Home Quran Quran roots ج ز ي
118 times in the Quran · 5 word forms · rank 97
The Quran root ج ز ي j-z-y
Words built from the root ج ز ي ([j-z-y]) appear 118 times in the Quran. The most common is جَزَى, “We recompense”, which comes 73 times. Learn the root once and you can recognise every word made from it.
Words from this root
| Word | Say it | Meaning | Times | |
|---|---|---|---|---|
| جَزَى | jazaa | We recompense · you will be recompensed | 73 | |
| جَزاء | jazaa’ | recompense · reward | 42 | |
| جِزْيَة | jizya | jizyah | 1 | |
| جاز | jaaz | avail | 1 | |
| نُجازِي | nujaazii | We recompense | 1 |
Examples from the Quran
وَاتَّقُوا يَوْمًا لَّا تَجْزِي نَفْسٌ عَن نَّفْسٍ شَيْئًا وَلَا يُقْبَلُ مِنْهَا شَفَاعَةٌ وَلَا يُؤْخَذُ مِنْهَا عَدْلٌ وَلَا هُمْ يُنصَرُونَ ٤٨
تَجْزِي tajzī · avail
And fear a Day when no soul will suffice for another soul at all, nor will intercession be accepted from it, nor will compensation be taken from it, nor will they be aided. (Surah Al-Baqarah, 2:48)
وَاتَّقُوا يَوْمًا لَّا تَجْزِي نَفْسٌ عَن نَّفْسٍ شَيْئًا وَلَا يُقْبَلُ مِنْهَا عَدْلٌ وَلَا تَنفَعُهَا شَفَاعَةٌ وَلَا هُمْ يُنصَرُونَ ١٢٣
تَجْزِي tajzī · will avail
And fear a Day when no soul will suffice for another soul at all, and no compensation will be accepted from it, nor will any intercession benefit it, nor will they be aided. (Surah Al-Baqarah, 2:123)
ثُمَّ أَنتُمْ هَٰؤُلَاءِ تَقْتُلُونَ أَنفُسَكُمْ وَتُخْرِجُونَ فَرِيقًا مِّنكُم مِّن دِيَارِهِمْ تَظَاهَرُونَ عَلَيْهِم بِالْإِثْمِ وَالْعُدْوَانِ وَإِن يَأْتُوكُمْ أُسَارَىٰ تُفَادُوهُمْ وَهُوَ مُحَرَّمٌ عَلَيْكُمْ إِخْرَاجُهُمْ أَفَتُؤْمِنُونَ بِبَعْضِ الْكِتَابِ وَتَكْفُرُونَ بِبَعْضٍ فَمَا جَزَاءُ مَن يَفْعَلُ ذَٰلِكَ مِنكُمْ إِلَّا خِزْيٌ فِي الْحَيَاةِ الدُّنْيَا وَيَوْمَ الْقِيَامَةِ يُرَدُّونَ إِلَىٰ أَشَدِّ الْعَذَابِ وَمَا اللَّهُ بِغَافِلٍ عَمَّا تَعْمَلُونَ ٨٥
جَزَاءُ jazāu · (should be the) recompense
Then, you are those [same ones who are] killing one another and evicting a party of your people from their homes, cooperating against them in sin and aggression. And if they come to you as captives, you ransom them, although their eviction was forbidden to you. So do you believe in part of the Scripture and disbelieve in part? Then what is the recompense for those who do that among you except disgrace in worldly life; and on the Day of Resurrection they will be sent back to the severest of punishment. And Allāh is not unaware of what you do. (Surah Al-Baqarah, 2:85)
قَاتِلُوا الَّذِينَ لَا يُؤْمِنُونَ بِاللَّهِ وَلَا بِالْيَوْمِ الْآخِرِ وَلَا يُحَرِّمُونَ مَا حَرَّمَ اللَّهُ وَرَسُولُهُ وَلَا يَدِينُونَ دِينَ الْحَقِّ مِنَ الَّذِينَ أُوتُوا الْكِتَابَ حَتَّىٰ يُعْطُوا الْجِزْيَةَ عَن يَدٍ وَهُمْ صَاغِرُونَ ٢٩
الْجِزْيَةَ l-jiz'yata · the jizyah
Fight against those who do not believe in Allāh or in the Last Day and who do not consider unlawful what Allāh and His Messenger have made unlawful and who do not adopt the religion of truth [i.e., Islām] from those who were given the Scripture - [fight] until they give the jizyah willingly while they are humbled. (Surah At-Tawbah, 9:29)
يَا أَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمْ وَاخْشَوْا يَوْمًا لَّا يَجْزِي وَالِدٌ عَن وَلَدِهِ وَلَا مَوْلُودٌ هُوَ جَازٍ عَن وَالِدِهِ شَيْئًا إِنَّ وَعْدَ اللَّهِ حَقٌّ فَلَا تَغُرَّنَّكُمُ الْحَيَاةُ الدُّنْيَا وَلَا يَغُرَّنَّكُم بِاللَّهِ الْغَرُورُ ٣٣
جَازٍ jāzin · (can) avail
O mankind, fear your Lord and fear a Day when no father will avail his son, nor will a son avail his father at all. Indeed, the promise of Allāh is truth, so let not the worldly life delude you and be not deceived about Allāh by the Deceiver [i.e., Satan]. (Surah Luqman, 31:33)
ذَٰلِكَ جَزَيْنَاهُم بِمَا كَفَرُوا وَهَلْ نُجَازِي إِلَّا الْكَفُورَ ١٧
نُجَازِي nujāzī · We recompense
[By] that We repaid them because they disbelieved. And do We [thus] repay except the ungrateful? (Surah Saba, 34:17)
Surahs where it comes most
- Surah Al-An'am · 8×
- Surah Yusuf · 7×
- Surah As-Saffat · 6×
- Surah Al-A'raf · 5×
- Surah At-Tawbah · 5×
- Surah Saba · 5×
Each meaning is taken from the word-by-word translation of the verses, so a word can show two meanings from different contexts. Root and base-word data come from the Quranic Arabic Corpus.