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Surah 9 · Madinah · 129 verses · 2498 words
Surah At-Tawbah word by word: meaning and pronunciation
Surah At-Tawbah, “The Repentance”, is surah 9 of the Quran. It was revealed in Madinah and has 129 verses. The meaning of each word is under it; tap a word to hear it.
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بَرَاءَةٌ مِّنَ اللَّهِ وَرَسُولِهِ إِلَى الَّذِينَ عَاهَدتُّم مِّنَ الْمُشْرِكِينَ ١ ▶
بَرَاءَةٌ barāatun Freedom from obligations مِّنَ mina from اللَّهِ l-lahi Allah وَرَسُولِهِ warasūlihi and His Messenger إِلَى ilā to الَّذِينَ alladhīna those (with) whom عَاهَدتُّم ʿāhadttum you made a covenant مِّنَ mina from الْمُشْرِكِينَ l-mush'rikīna the polytheists
1. [This is a declaration of] disassociation, from Allāh and His Messenger, to those with whom you had made a treaty among the polytheists.
Roots in this verse: ب ر أ أ ل ه ر س ل ع ه د ش ر ك
فَسِيحُوا فِي الْأَرْضِ أَرْبَعَةَ أَشْهُرٍ وَاعْلَمُوا أَنَّكُمْ غَيْرُ مُعْجِزِي اللَّهِ وَأَنَّ اللَّهَ مُخْزِي الْكَافِرِينَ ٢ ▶
فَسِيحُوا fasīḥū So move about فِي fī in الْأَرْضِ l-arḍi the land أَرْبَعَةَ arbaʿata (during) four أَشْهُرٍ ashhurin months وَاعْلَمُوا wa-iʿ'lamū but know أَنَّكُمْ annakum that you غَيْرُ ghayru (can) not مُعْجِزِي muʿ'jizī escape اللَّهِ l-lahi Allah وَأَنَّ wa-anna and that اللَّهَ l-laha Allah مُخْزِي mukh'zī (is) the One Who (will) disgrace الْكَافِرِينَ l-kāfirīna the disbelievers
2. So travel freely, [O disbelievers], throughout the land [during] four months but know that you cannot cause failure to Allāh and that Allāh will disgrace the disbelievers.
Roots in this verse: أ ر ض ر ب ع ش ه ر ع ل م غ ي ر ع ج ز أ ل ه خ ز ي ك ف ر
وَأَذَانٌ مِّنَ اللَّهِ وَرَسُولِهِ إِلَى النَّاسِ يَوْمَ الْحَجِّ الْأَكْبَرِ أَنَّ اللَّهَ بَرِيءٌ مِّنَ الْمُشْرِكِينَ وَرَسُولُهُ فَإِن تُبْتُمْ فَهُوَ خَيْرٌ لَّكُمْ وَإِن تَوَلَّيْتُمْ فَاعْلَمُوا أَنَّكُمْ غَيْرُ مُعْجِزِي اللَّهِ وَبَشِّرِ الَّذِينَ كَفَرُوا بِعَذَابٍ أَلِيمٍ ٣ ▶
وَأَذَانٌ wa-adhānun And an announcement مِّنَ mina from Allah اللَّهِ l-lahi from Allah وَرَسُولِهِ warasūlihi and His Messenger إِلَى ilā to النَّاسِ l-nāsi the people يَوْمَ yawma (on the) day الْحَجِّ l-ḥaji (of) the greater Pilgrimage الْأَكْبَرِ l-akbari (of) the greater Pilgrimage أَنَّ anna that اللَّهَ l-laha Allah بَرِيءٌ barīon (is) free from obligations مِّنَ mina [of] الْمُشْرِكِينَ l-mush'rikīna (to) the polytheists وَرَسُولُهُ warasūluhu and (so is) His Messenger فَإِن fa-in So if تُبْتُمْ tub'tum you repent فَهُوَ fahuwa then, it is خَيْرٌ khayrun best لَّكُمْ lakum for you وَإِن wa-in But if تَوَلَّيْتُمْ tawallaytum you turn away فَاعْلَمُوا fa-iʿ'lamū then know أَنَّكُمْ annakum that you غَيْرُ ghayru (can) not مُعْجِزِي muʿ'jizī escape اللَّهِ l-lahi Allah وَبَشِّرِ wabashiri And give glad tidings الَّذِينَ alladhīna (to) those who كَفَرُوا kafarū disbelieve بِعَذَابٍ biʿadhābin of a punishment أَلِيمٍ alīmin painful
3. And [it is] an announcement from Allāh and His Messenger to the people on the day of the greater pilgrimage that Allāh is disassociated from the disbelievers, and [so is] His Messenger. So if you repent, that is best for you; but if you turn away - then know that you will not cause failure to Allāh. And give tidings to those who disbelieve of a painful punishment.
Roots in this verse: أ ذ ن أ ل ه ر س ل أ ن س ي و م ح ج ج ك ب ر ب ر أ ش ر ك ت و ب خ ي ر و ل ي ع ل م غ ي ر ع ج ز ب ش ر ك ف ر ع ذ ب أ ل م
إِلَّا الَّذِينَ عَاهَدتُّم مِّنَ الْمُشْرِكِينَ ثُمَّ لَمْ يَنقُصُوكُمْ شَيْئًا وَلَمْ يُظَاهِرُوا عَلَيْكُمْ أَحَدًا فَأَتِمُّوا إِلَيْهِمْ عَهْدَهُمْ إِلَىٰ مُدَّتِهِمْ إِنَّ اللَّهَ يُحِبُّ الْمُتَّقِينَ ٤ ▶
إِلَّا illā Except الَّذِينَ alladhīna those (with) whom عَاهَدتُّم ʿāhadttum you have a covenant مِّنَ mina among الْمُشْرِكِينَ l-mush'rikīna the polytheists ثُمَّ thumma then لَمْ lam not يَنقُصُوكُمْ yanquṣūkum they have failed you شَيْئًا shayan (in any) thing وَلَمْ walam and not يُظَاهِرُوا yuẓāhirū they have supported عَلَيْكُمْ ʿalaykum against you أَحَدًا aḥadan anyone فَأَتِمُّوا fa-atimmū so fulfil إِلَيْهِمْ ilayhim to them عَهْدَهُمْ ʿahdahum their treaty إِلَىٰ ilā till مُدَّتِهِمْ muddatihim their term إِنَّ inna Indeed اللَّهَ l-laha Allah يُحِبُّ yuḥibbu loves الْمُتَّقِينَ l-mutaqīna the righteous
4. Excepted are those with whom you made a treaty among the polytheists and then they have not been deficient toward you in anything or supported anyone against you; so complete for them their treaty until their term [has ended]. Indeed, Allāh loves the righteous [who fear Him].
Roots in this verse: ع ه د ش ر ك ن ق ص ش ي أ ظ ه ر أ ح د ت م م م د د أ ل ه ح ب ب و ق ي
فَإِذَا انسَلَخَ الْأَشْهُرُ الْحُرُمُ فَاقْتُلُوا الْمُشْرِكِينَ حَيْثُ وَجَدتُّمُوهُمْ وَخُذُوهُمْ وَاحْصُرُوهُمْ وَاقْعُدُوا لَهُمْ كُلَّ مَرْصَدٍ فَإِن تَابُوا وَأَقَامُوا الصَّلَاةَ وَآتَوُا الزَّكَاةَ فَخَلُّوا سَبِيلَهُمْ إِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ ٥ ▶
فَإِذَا fa-idhā Then when انسَلَخَ insalakha have passed الْأَشْهُرُ l-ashhuru the sacred months الْحُرُمُ l-ḥurumu the sacred months فَاقْتُلُوا fa-uq'tulū then kill الْمُشْرِكِينَ l-mush'rikīna the polytheists حَيْثُ ḥaythu wherever وَجَدتُّمُوهُمْ wajadttumūhum you find them وَخُذُوهُمْ wakhudhūhum and seize them وَاحْصُرُوهُمْ wa-uḥ'ṣurūhum and besiege them وَاقْعُدُوا wa-uq'ʿudū and sit (in wait) لَهُمْ lahum for them كُلَّ kulla (at) every مَرْصَدٍ marṣadin place of ambush فَإِن fa-in But if تَابُوا tābū they repent وَأَقَامُوا wa-aqāmū and establish الصَّلَاةَ l-ṣalata the prayer وَآتَوُا waātawū and give الزَّكَاةَ l-zakata the zakah فَخَلُّوا fakhallū then leave سَبِيلَهُمْ sabīlahum their way إِنَّ inna Indeed اللَّهَ l-laha Allah غَفُورٌ ghafūrun (is) Oft-Forgiving رَّحِيمٌ raḥīmun Most Merciful
5. And when the inviolable months have passed, then kill the polytheists wherever you find them and capture them and besiege them and sit in wait for them at every place of ambush. But if they should repent, establish prayer, and give zakāh, let them [go] on their way. Indeed, Allāh is Forgiving and Merciful.
Roots in this verse: ش ه ر ح ر م ق ت ل ش ر ك ح ي ث و ج د أ خ ذ ق ع د ك ل ل ت و ب ق و م ص ل و أ ت ي ز ك و خ ل و س ب ل أ ل ه غ ف ر ر ح م
وَإِنْ أَحَدٌ مِّنَ الْمُشْرِكِينَ اسْتَجَارَكَ فَأَجِرْهُ حَتَّىٰ يَسْمَعَ كَلَامَ اللَّهِ ثُمَّ أَبْلِغْهُ مَأْمَنَهُ ذَٰلِكَ بِأَنَّهُمْ قَوْمٌ لَّا يَعْلَمُونَ ٦ ▶
وَإِنْ wa-in And if أَحَدٌ aḥadun anyone مِّنَ mina of الْمُشْرِكِينَ l-mush'rikīna the polytheists اسْتَجَارَكَ is'tajāraka seek your protection فَأَجِرْهُ fa-ajir'hu then grant him protection حَتَّىٰ ḥattā until يَسْمَعَ yasmaʿa he hears كَلَامَ kalāma (the) Words of Allah اللَّهِ l-lahi (the) Words of Allah ثُمَّ thumma Then أَبْلِغْهُ abligh'hu escort him مَأْمَنَهُ mamanahu (to) his place of safety ذَٰلِكَ dhālika That بِأَنَّهُمْ bi-annahum (is) because they قَوْمٌ qawmun (are) a people لَّا lā (who) do not know يَعْلَمُونَ yaʿlamūna (who) do not know
6. And if any one of the polytheists seeks your protection, then grant him protection so that he may hear the words of Allāh [i.e., the Qur’ān]. Then deliver him to his place of safety. That is because they are a people who do not know.
Roots in this verse: أ ح د ش ر ك ج و ر س م ع ك ل م أ ل ه ب ل غ أ م ن ق و م ع ل م
كَيْفَ يَكُونُ لِلْمُشْرِكِينَ عَهْدٌ عِندَ اللَّهِ وَعِندَ رَسُولِهِ إِلَّا الَّذِينَ عَاهَدتُّمْ عِندَ الْمَسْجِدِ الْحَرَامِ فَمَا اسْتَقَامُوا لَكُمْ فَاسْتَقِيمُوا لَهُمْ إِنَّ اللَّهَ يُحِبُّ الْمُتَّقِينَ ٧ ▶
كَيْفَ kayfa How يَكُونُ yakūnu can (there) be لِلْمُشْرِكِينَ lil'mush'rikīna for the polytheists عَهْدٌ ʿahdun a covenant عِندَ ʿinda with اللَّهِ l-lahi Allah وَعِندَ waʿinda and with رَسُولِهِ rasūlihi His Messenger إِلَّا illā except الَّذِينَ alladhīna those (with) whom عَاهَدتُّمْ ʿāhadttum you made a covenant عِندَ ʿinda near الْمَسْجِدِ l-masjidi Al-Masjid الْحَرَامِ l-ḥarāmi Al-Haraam فَمَا famā So long as اسْتَقَامُوا is'taqāmū they are upright لَكُمْ lakum to you فَاسْتَقِيمُوا fa-is'taqīmū then you be upright لَهُمْ lahum to them إِنَّ inna Indeed اللَّهَ l-laha Allah يُحِبُّ yuḥibbu loves الْمُتَّقِينَ l-mutaqīna the righteous
7. How can there be for the polytheists a treaty in the sight of Allāh and with His Messenger, except for those with whom you made a treaty at al-Masjid al-Ḥarām? So as long as they are upright toward you, be upright toward them. Indeed, Allāh loves the righteous [who fear Him].
Roots in this verse: ك ي ف ك و ن ش ر ك ع ه د ع ن د أ ل ه ر س ل س ج د ح ر م ق و م ح ب ب و ق ي
كَيْفَ وَإِن يَظْهَرُوا عَلَيْكُمْ لَا يَرْقُبُوا فِيكُمْ إِلًّا وَلَا ذِمَّةً يُرْضُونَكُم بِأَفْوَاهِهِمْ وَتَأْبَىٰ قُلُوبُهُمْ وَأَكْثَرُهُمْ فَاسِقُونَ ٨ ▶
كَيْفَ kayfa How وَإِن wa-in while, if يَظْهَرُوا yaẓharū they gain dominance عَلَيْكُمْ ʿalaykum over you لَا lā they do not regard (the ties) يَرْقُبُوا yarqubū they do not regard (the ties) فِيكُمْ fīkum with you إِلًّا illan (of) kinship وَلَا walā and not ذِمَّةً dhimmatan covenant of protection يُرْضُونَكُم yur'ḍūnakum They satisfy you بِأَفْوَاهِهِمْ bi-afwāhihim with their mouths وَتَأْبَىٰ watabā but refuse قُلُوبُهُمْ qulūbuhum their hearts وَأَكْثَرُهُمْ wa-aktharuhum and most of them فَاسِقُونَ fāsiqūna (are) defiantly disobedient
8. How [can there be a treaty] while, if they gain dominance over you, they do not observe concerning you any pact of kinship or covenant of protection? They satisfy you with their mouths, but their hearts refuse [compliance], and most of them are defiantly disobedient.
Roots in this verse: ك ي ف ظ ه ر ر ق ب ر ض و ف و ه أ ب ي ق ل ب ك ث ر ف س ق
اشْتَرَوْا بِآيَاتِ اللَّهِ ثَمَنًا قَلِيلًا فَصَدُّوا عَن سَبِيلِهِ إِنَّهُمْ سَاءَ مَا كَانُوا يَعْمَلُونَ ٩ ▶
اشْتَرَوْا ish'taraw They exchange بِآيَاتِ biāyāti [with] the Verses of Allah اللَّهِ l-lahi [with] the Verses of Allah ثَمَنًا thamanan (for) a little price قَلِيلًا qalīlan (for) a little price فَصَدُّوا faṣaddū and they hinder (people) عَن ʿan from سَبِيلِهِ sabīlihi His way إِنَّهُمْ innahum Indeed سَاءَ sāa evil مَا mā (is) what كَانُوا kānū they used to يَعْمَلُونَ yaʿmalūna do
9. They have exchanged the signs of Allāh for a small price and averted [people] from His way. Indeed, it was evil that they were doing.
Roots in this verse: ش ر ي أ ي ي أ ل ه ث م ن ق ل ل ص د د س ب ل س و أ ك و ن ع م ل
لَا يَرْقُبُونَ فِي مُؤْمِنٍ إِلًّا وَلَا ذِمَّةً وَأُولَٰئِكَ هُمُ الْمُعْتَدُونَ ١٠ ▶
لَا lā Not يَرْقُبُونَ yarqubūna they respect (the ties) فِي fī towards مُؤْمِنٍ mu'minin a believer إِلًّا illan (of) kinship وَلَا walā and not ذِمَّةً dhimmatan covenant of protection وَأُولَٰئِكَ wa-ulāika And those هُمُ humu [they] الْمُعْتَدُونَ l-muʿ'tadūna (are) the transgressors
10. They do not observe toward a believer any pact of kinship or covenant of protection. And it is they who are the transgressors.
Roots in this verse: ر ق ب أ م ن ع د و
فَإِن تَابُوا وَأَقَامُوا الصَّلَاةَ وَآتَوُا الزَّكَاةَ فَإِخْوَانُكُمْ فِي الدِّينِ وَنُفَصِّلُ الْآيَاتِ لِقَوْمٍ يَعْلَمُونَ ١١ ▶
فَإِن fa-in But if تَابُوا tābū they repent وَأَقَامُوا wa-aqāmū and establish الصَّلَاةَ l-ṣalata the prayer وَآتَوُا waātawū and give الزَّكَاةَ l-zakata the zakah فَإِخْوَانُكُمْ fa-ikh'wānukum then (they are) your brothers فِي fī in الدِّينِ l-dīni [the] religion وَنُفَصِّلُ wanufaṣṣilu And We explain in detail الْآيَاتِ l-āyāti the Verses لِقَوْمٍ liqawmin for a people يَعْلَمُونَ yaʿlamūna (who) know
11. But if they repent, establish prayer, and give zakāh, then they are your brothers in religion; and We detail the verses for a people who know.
Roots in this verse: ت و ب ق و م ص ل و أ ت ي ز ك و أ خ و د ي ن ف ص ل أ ي ي ع ل م
وَإِن نَّكَثُوا أَيْمَانَهُم مِّن بَعْدِ عَهْدِهِمْ وَطَعَنُوا فِي دِينِكُمْ فَقَاتِلُوا أَئِمَّةَ الْكُفْرِ إِنَّهُمْ لَا أَيْمَانَ لَهُمْ لَعَلَّهُمْ يَنتَهُونَ ١٢ ▶
وَإِن wa-in And if نَّكَثُوا nakathū they break أَيْمَانَهُم aymānahum their oaths مِّن min after بَعْدِ baʿdi after عَهْدِهِمْ ʿahdihim their treaty وَطَعَنُوا waṭaʿanū and defame فِي fī [in] دِينِكُمْ dīnikum your religion فَقَاتِلُوا faqātilū then fight أَئِمَّةَ a-immata the leaders الْكُفْرِ l-kuf'ri (of) [the] disbelief إِنَّهُمْ innahum indeed, they لَا lā no أَيْمَانَ aymāna oaths لَهُمْ lahum for them لَعَلَّهُمْ laʿallahum so that they may يَنتَهُونَ yantahūna cease
12. And if they break their oaths after their treaty and defame your religion, then combat the leaders of disbelief, for indeed, there are no oaths [sacred] to them; [fight them that] they might cease.
Roots in this verse: ي م ن ب ع د ع ه د د ي ن ق ت ل أ م م ك ف ر ن ه ي
أَلَا تُقَاتِلُونَ قَوْمًا نَّكَثُوا أَيْمَانَهُمْ وَهَمُّوا بِإِخْرَاجِ الرَّسُولِ وَهُم بَدَءُوكُمْ أَوَّلَ مَرَّةٍ أَتَخْشَوْنَهُمْ فَاللَّهُ أَحَقُّ أَن تَخْشَوْهُ إِن كُنتُم مُّؤْمِنِينَ ١٣ ▶
أَلَا alā Will not تُقَاتِلُونَ tuqātilūna you fight قَوْمًا qawman a people نَّكَثُوا nakathū who broke أَيْمَانَهُمْ aymānahum their oaths وَهَمُّوا wahammū and determined بِإِخْرَاجِ bi-ikh'rāji to drive out الرَّسُولِ l-rasūli the Messenger وَهُم wahum and they بَدَءُوكُمْ badaūkum began (to attack) you أَوَّلَ awwala first مَرَّةٍ marratin time أَتَخْشَوْنَهُمْ atakhshawnahum Do you fear them فَاللَّهُ fal-lahu But Allah أَحَقُّ aḥaqqu (has) more right أَن an that تَخْشَوْهُ takhshawhu you should fear Him إِن in if كُنتُم kuntum you are مُّؤْمِنِينَ mu'minīna believers
13. Would you not fight against a people who broke their oaths and determined to expel the Messenger, and they had begun [the attack upon] you the first time? Do you fear them? But Allāh has more right that you should fear Him, if you are [truly] believers.
Roots in this verse: ق ت ل ق و م ي م ن خ ر ج ر س ل ب د أ أ و ل م ر ر خ ش ي أ ل ه ح ق ق ك و ن أ م ن
قَاتِلُوهُمْ يُعَذِّبْهُمُ اللَّهُ بِأَيْدِيكُمْ وَيُخْزِهِمْ وَيَنصُرْكُمْ عَلَيْهِمْ وَيَشْفِ صُدُورَ قَوْمٍ مُّؤْمِنِينَ ١٤ ▶
قَاتِلُوهُمْ qātilūhum Fight them يُعَذِّبْهُمُ yuʿadhib'humu Allah will punish them اللَّهُ l-lahu Allah will punish them بِأَيْدِيكُمْ bi-aydīkum by your hands وَيُخْزِهِمْ wayukh'zihim and disgrace them وَيَنصُرْكُمْ wayanṣur'kum and give you victory عَلَيْهِمْ ʿalayhim over them وَيَشْفِ wayashfi and will heal صُدُورَ ṣudūra (the) breasts قَوْمٍ qawmin (of) a people مُّؤْمِنِينَ mu'minīna (who are) believers
14. Fight them; Allāh will punish them by your hands and will disgrace them and give you victory over them and satisfy the breasts [i.e., desires] of a believing people
Roots in this verse: ق ت ل ع ذ ب أ ل ه ي د ي خ ز ي ن ص ر ص د ر ق و م أ م ن
وَيُذْهِبْ غَيْظَ قُلُوبِهِمْ وَيَتُوبُ اللَّهُ عَلَىٰ مَن يَشَاءُ وَاللَّهُ عَلِيمٌ حَكِيمٌ ١٥ ▶
وَيُذْهِبْ wayudh'hib And remove غَيْظَ ghayẓa (the) anger قُلُوبِهِمْ qulūbihim (of) their hearts وَيَتُوبُ wayatūbu And Allah accepts repentance اللَّهُ l-lahu And Allah accepts repentance عَلَىٰ ʿalā of مَن man whom يَشَاءُ yashāu He wills وَاللَّهُ wal-lahu And Allah عَلِيمٌ ʿalīmun (is) All-Knower حَكِيمٌ ḥakīmun All-Wise
15. And remove the fury in their [i.e., the believers'] hearts. And Allāh turns in forgiveness to whom He wills; and Allāh is Knowing and Wise.
Roots in this verse: ذ ه ب غ ي ظ ق ل ب ت و ب أ ل ه ش ي أ ع ل م ح ك م
أَمْ حَسِبْتُمْ أَن تُتْرَكُوا وَلَمَّا يَعْلَمِ اللَّهُ الَّذِينَ جَاهَدُوا مِنكُمْ وَلَمْ يَتَّخِذُوا مِن دُونِ اللَّهِ وَلَا رَسُولِهِ وَلَا الْمُؤْمِنِينَ وَلِيجَةً وَاللَّهُ خَبِيرٌ بِمَا تَعْمَلُونَ ١٦ ▶
أَمْ am Or حَسِبْتُمْ ḥasib'tum (do) you think أَن an that تُتْرَكُوا tut'rakū you would be left وَلَمَّا walammā while not يَعْلَمِ yaʿlami Allah made evident اللَّهُ l-lahu Allah made evident الَّذِينَ alladhīna those who جَاهَدُوا jāhadū strive مِنكُمْ minkum among you وَلَمْ walam and not يَتَّخِذُوا yattakhidhū take مِن min besides Allah دُونِ dūni besides Allah اللَّهِ l-lahi besides Allah وَلَا walā and not رَسُولِهِ rasūlihi His Messenger وَلَا walā and not الْمُؤْمِنِينَ l-mu'minīna the believers وَلِيجَةً walījatan (as) intimates وَاللَّهُ wal-lahu And Allah خَبِيرٌ khabīrun (is) All-Aware بِمَا bimā of what تَعْمَلُونَ taʿmalūna you do
16. Do you think that you will be left [as you are] while Allāh has not yet made evident those among you who strive [for His cause] and do not take other than Allāh, His Messenger and the believers as intimates? And Allāh is [fully] Aware of what you do.
Roots in this verse: ح س ب ت ر ك ع ل م أ ل ه ج ه د أ خ ذ د و ن ر س ل أ م ن و ل ج خ ب ر ع م ل
مَا كَانَ لِلْمُشْرِكِينَ أَن يَعْمُرُوا مَسَاجِدَ اللَّهِ شَاهِدِينَ عَلَىٰ أَنفُسِهِم بِالْكُفْرِ أُولَٰئِكَ حَبِطَتْ أَعْمَالُهُمْ وَفِي النَّارِ هُمْ خَالِدُونَ ١٧ ▶
مَا mā (It) is not كَانَ kāna (It) is not لِلْمُشْرِكِينَ lil'mush'rikīna for the polytheists أَن an that يَعْمُرُوا yaʿmurū they maintain مَسَاجِدَ masājida (the) masajid of Allah اللَّهِ l-lahi (the) masajid of Allah شَاهِدِينَ shāhidīna (while) witnessing عَلَىٰ ʿalā against أَنفُسِهِم anfusihim themselves بِالْكُفْرِ bil-kuf'ri [with] disbelief أُولَٰئِكَ ulāika (For) those حَبِطَتْ ḥabiṭat worthless أَعْمَالُهُمْ aʿmāluhum (are) their deeds وَفِي wafī and in النَّارِ l-nāri the Fire هُمْ hum they خَالِدُونَ khālidūna (will) abide forever
17. It is not for the polytheists to maintain the mosques of Allāh [while] witnessing against themselves with disbelief. [For] those, their deeds have become worthless, and in the Fire they will abide eternally.
Roots in this verse: ك و ن ش ر ك ع م ر س ج د أ ل ه ش ه د ن ف س ك ف ر ح ب ط ع م ل ن و ر خ ل د
إِنَّمَا يَعْمُرُ مَسَاجِدَ اللَّهِ مَنْ آمَنَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَأَقَامَ الصَّلَاةَ وَآتَى الزَّكَاةَ وَلَمْ يَخْشَ إِلَّا اللَّهَ فَعَسَىٰ أُولَٰئِكَ أَن يَكُونُوا مِنَ الْمُهْتَدِينَ ١٨ ▶
إِنَّمَا innamā Only يَعْمُرُ yaʿmuru will maintain مَسَاجِدَ masājida (the) masajid of Allah اللَّهِ l-lahi (the) masajid of Allah مَنْ man (the one) who آمَنَ āmana believes بِاللَّهِ bil-lahi in Allah وَالْيَوْمِ wal-yawmi and the Day الْآخِرِ l-ākhiri the Last وَأَقَامَ wa-aqāma and establishes الصَّلَاةَ l-ṣalata the prayer وَآتَى waātā and gives الزَّكَاةَ l-zakata the zakah وَلَمْ walam and not يَخْشَ yakhsha fear إِلَّا illā except اللَّهَ l-laha Allah فَعَسَىٰ faʿasā Then perhaps أُولَٰئِكَ ulāika those أَن an [that] يَكُونُوا yakūnū they are مِنَ mina of الْمُهْتَدِينَ l-muh'tadīna the guided ones
18. The mosques of Allāh are only to be maintained by those who believe in Allāh and the Last Day and establish prayer and give zakāh and do not fear except Allāh, for it is expected that those will be of the [rightly] guided.
Roots in this verse: ع م ر س ج د أ ل ه أ م ن ي و م أ خ ر ق و م ص ل و أ ت ي ز ك و خ ش ي ع س ي ك و ن ه د ي
أَجَعَلْتُمْ سِقَايَةَ الْحَاجِّ وَعِمَارَةَ الْمَسْجِدِ الْحَرَامِ كَمَنْ آمَنَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَجَاهَدَ فِي سَبِيلِ اللَّهِ لَا يَسْتَوُونَ عِندَ اللَّهِ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ ١٩ ▶
أَجَعَلْتُمْ ajaʿaltum Do you make سِقَايَةَ siqāyata the providing of water الْحَاجِّ l-ḥāji (to) the pilgrims وَعِمَارَةَ waʿimārata and (the) maintenance الْمَسْجِدِ l-masjidi (of) Al-Masjid Al-Haraam الْحَرَامِ l-ḥarāmi (of) Al-Masjid Al-Haraam كَمَنْ kaman like (the one) who آمَنَ āmana believes بِاللَّهِ bil-lahi in Allah وَالْيَوْمِ wal-yawmi and the Day الْآخِرِ l-ākhiri the Last وَجَاهَدَ wajāhada and strives فِي fī in سَبِيلِ sabīli (the) way اللَّهِ l-lahi (of) Allah لَا lā They are not equal يَسْتَوُونَ yastawūna They are not equal عِندَ ʿinda near اللَّهِ l-lahi Allah وَاللَّهُ wal-lahu And Allah لَا lā (does) not يَهْدِي yahdī guide الْقَوْمَ l-qawma the people الظَّالِمِينَ l-ẓālimīna the wrongdoers
19. Have you made the providing of water for the pilgrim and the maintenance of al-Masjid al-Ḥarām equal to [the deeds of] one who believes in Allāh and the Last Day and strives in the cause of Allāh? They are not equal in the sight of Allāh. And Allāh does not guide the wrongdoing people.
Roots in this verse: ج ع ل س ق ي ح ج ج ع م ر س ج د ح ر م أ م ن أ ل ه ي و م أ خ ر ج ه د س ب ل س و ي ع ن د ه د ي ق و م ظ ل م
الَّذِينَ آمَنُوا وَهَاجَرُوا وَجَاهَدُوا فِي سَبِيلِ اللَّهِ بِأَمْوَالِهِمْ وَأَنفُسِهِمْ أَعْظَمُ دَرَجَةً عِندَ اللَّهِ وَأُولَٰئِكَ هُمُ الْفَائِزُونَ ٢٠ ▶
الَّذِينَ alladhīna Those who آمَنُوا āmanū believed وَهَاجَرُوا wahājarū and emigrated وَجَاهَدُوا wajāhadū and strove فِي fī in سَبِيلِ sabīli (the) way اللَّهِ l-lahi (of) Allah بِأَمْوَالِهِمْ bi-amwālihim with their wealth وَأَنفُسِهِمْ wa-anfusihim and their lives أَعْظَمُ aʿẓamu (are) greater دَرَجَةً darajatan (in) rank عِندَ ʿinda near اللَّهِ l-lahi Allah وَأُولَٰئِكَ wa-ulāika And those هُمُ humu they الْفَائِزُونَ l-fāizūna (are) the successful
20. The ones who have believed, emigrated and striven in the cause of Allāh with their wealth and their lives are greater in rank in the sight of Allāh. And it is those who are the attainers [of success].
Roots in this verse: أ م ن ه ج ر ج ه د س ب ل أ ل ه م و ل ن ف س ع ظ م د ر ج ع ن د ف و ز
يُبَشِّرُهُمْ رَبُّهُم بِرَحْمَةٍ مِّنْهُ وَرِضْوَانٍ وَجَنَّاتٍ لَّهُمْ فِيهَا نَعِيمٌ مُّقِيمٌ ٢١ ▶
يُبَشِّرُهُمْ yubashiruhum Their Lord gives them glad tidings رَبُّهُم rabbuhum Their Lord gives them glad tidings بِرَحْمَةٍ biraḥmatin of Mercy مِّنْهُ min'hu from Him وَرِضْوَانٍ wariḍ'wānin and Pleasure وَجَنَّاتٍ wajannātin and Gardens لَّهُمْ lahum for them فِيهَا fīhā in it نَعِيمٌ naʿīmun (is) bliss مُّقِيمٌ muqīmun enduring
21. Their Lord gives them good tidings of mercy from Him and approval and of gardens for them wherein is enduring pleasure.
Roots in this verse: ب ش ر ر ب ب ر ح م ر ض و ج ن ن ن ع م ق و م
خَالِدِينَ فِيهَا أَبَدًا إِنَّ اللَّهَ عِندَهُ أَجْرٌ عَظِيمٌ ٢٢ ▶
خَالِدِينَ khālidīna (They will) abide فِيهَا fīhā in it أَبَدًا abadan forever إِنَّ inna Indeed اللَّهَ l-laha Allah عِندَهُ ʿindahu with Him أَجْرٌ ajrun (is) a reward عَظِيمٌ ʿaẓīmun great
22. [They will be] abiding therein forever. Indeed, Allāh has with Him a great reward.
Roots in this verse: خ ل د أ ب د أ ل ه ع ن د أ ج ر ع ظ م
يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَتَّخِذُوا آبَاءَكُمْ وَإِخْوَانَكُمْ أَوْلِيَاءَ إِنِ اسْتَحَبُّوا الْكُفْرَ عَلَى الْإِيمَانِ وَمَن يَتَوَلَّهُم مِّنكُمْ فَأُولَٰئِكَ هُمُ الظَّالِمُونَ ٢٣ ▶
يَا أَيُّهَا yāayyuhā O you الَّذِينَ alladhīna who آمَنُوا āmanū believe لَا lā (Do) not تَتَّخِذُوا tattakhidhū take آبَاءَكُمْ ābāakum your fathers وَإِخْوَانَكُمْ wa-ikh'wānakum and your brothers أَوْلِيَاءَ awliyāa (as) allies إِنِ ini if اسْتَحَبُّوا is'taḥabbū they prefer الْكُفْرَ l-kuf'ra [the] disbelief عَلَى ʿalā over الْإِيمَانِ l-īmāni [the] belief وَمَن waman And whoever يَتَوَلَّهُم yatawallahum takes them as allies مِّنكُمْ minkum among you فَأُولَٰئِكَ fa-ulāika then those هُمُ humu [they] الظَّالِمُونَ l-ẓālimūna (are) the wrongdoers
23. O you who have believed, do not take your fathers or your brothers as allies if they have preferred disbelief over belief. And whoever does so among you - then it is those who are the wrongdoers.
Roots in this verse: أ ي ي أ م ن أ خ ذ أ ب و أ خ و و ل ي ح ب ب ك ف ر ظ ل م
قُلْ إِن كَانَ آبَاؤُكُمْ وَأَبْنَاؤُكُمْ وَإِخْوَانُكُمْ وَأَزْوَاجُكُمْ وَعَشِيرَتُكُمْ وَأَمْوَالٌ اقْتَرَفْتُمُوهَا وَتِجَارَةٌ تَخْشَوْنَ كَسَادَهَا وَمَسَاكِنُ تَرْضَوْنَهَا أَحَبَّ إِلَيْكُم مِّنَ اللَّهِ وَرَسُولِهِ وَجِهَادٍ فِي سَبِيلِهِ فَتَرَبَّصُوا حَتَّىٰ يَأْتِيَ اللَّهُ بِأَمْرِهِ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الْفَاسِقِينَ ٢٤ ▶
قُلْ qul Say إِن in If كَانَ kāna are آبَاؤُكُمْ ābāukum your fathers وَأَبْنَاؤُكُمْ wa-abnāukum and your sons وَإِخْوَانُكُمْ wa-ikh'wānukum and your brothers وَأَزْوَاجُكُمْ wa-azwājukum and your spouses وَعَشِيرَتُكُمْ waʿashīratukum and your relatives وَأَمْوَالٌ wa-amwālun and wealth اقْتَرَفْتُمُوهَا iq'taraftumūhā that you have acquired وَتِجَارَةٌ watijāratun and the commerce تَخْشَوْنَ takhshawna you fear كَسَادَهَا kasādahā a decline (in) it وَمَسَاكِنُ wamasākinu and the dwellings تَرْضَوْنَهَا tarḍawnahā you delight (in) it أَحَبَّ aḥabba (are) more beloved إِلَيْكُم ilaykum to you مِّنَ mina than اللَّهِ l-lahi Allah وَرَسُولِهِ warasūlihi and His Messenger وَجِهَادٍ wajihādin and striving فِي fī in سَبِيلِهِ sabīlihi His way فَتَرَبَّصُوا fatarabbaṣū then wait حَتَّىٰ ḥattā until يَأْتِيَ yatiya Allah brings اللَّهُ l-lahu Allah brings بِأَمْرِهِ bi-amrihi His Command وَاللَّهُ wal-lahu And Allah لَا lā (does) not يَهْدِي yahdī guide الْقَوْمَ l-qawma the people الْفَاسِقِينَ l-fāsiqīna the defiantly disobedient
24. Say, [O Muḥammad], "If your fathers, your sons, your brothers, your wives, your relatives, wealth which you have obtained, commerce wherein you fear decline, and dwellings with which you are pleased are more beloved to you than Allāh and His Messenger and jihād [i.e., striving] in His cause, then wait until Allāh executes His command. And Allāh does not guide the defiantly disobedient people."
Roots in this verse: ق و ل ك و ن أ ب و ب ن ي أ خ و ز و ج ع ش ر م و ل خ ش ي س ك ن ر ض و ح ب ب أ ل ه ر س ل ج ه د س ب ل ر ب ص أ ت ي أ م ر ه د ي ق و م ف س ق
لَقَدْ نَصَرَكُمُ اللَّهُ فِي مَوَاطِنَ كَثِيرَةٍ وَيَوْمَ حُنَيْنٍ إِذْ أَعْجَبَتْكُمْ كَثْرَتُكُمْ فَلَمْ تُغْنِ عَنكُمْ شَيْئًا وَضَاقَتْ عَلَيْكُمُ الْأَرْضُ بِمَا رَحُبَتْ ثُمَّ وَلَّيْتُم مُّدْبِرِينَ ٢٥ ▶
لَقَدْ laqad Verily نَصَرَكُمُ naṣarakumu Allah helped you اللَّهُ l-lahu Allah helped you فِي fī in مَوَاطِنَ mawāṭina regions كَثِيرَةٍ kathīratin many وَيَوْمَ wayawma and (on the) day حُنَيْنٍ ḥunaynin (of) Hunain إِذْ idh when أَعْجَبَتْكُمْ aʿjabatkum pleased you كَثْرَتُكُمْ kathratukum your multitude فَلَمْ falam but not تُغْنِ tugh'ni availed عَنكُمْ ʿankum you شَيْئًا shayan anything وَضَاقَتْ waḍāqat and (was) straitened عَلَيْكُمُ ʿalaykumu for you الْأَرْضُ l-arḍu the earth بِمَا bimā (in spite) of its vastness رَحُبَتْ raḥubat (in spite) of its vastness ثُمَّ thumma then وَلَّيْتُم wallaytum you turned back مُّدْبِرِينَ mud'birīna fleeing
25. Allāh has already given you victory in many regions and [even] on the day of Ḥunayn, when your great number pleased you, but it did not avail you at all, and the earth was confining for you with [i.e., in spite of] its vastness; then you turned back, fleeing.
Roots in this verse: ن ص ر أ ل ه ك ث ر ي و م ع ج ب غ ن ي ش ي أ ض ي ق أ ر ض و ل ي د ب ر
ثُمَّ أَنزَلَ اللَّهُ سَكِينَتَهُ عَلَىٰ رَسُولِهِ وَعَلَى الْمُؤْمِنِينَ وَأَنزَلَ جُنُودًا لَّمْ تَرَوْهَا وَعَذَّبَ الَّذِينَ كَفَرُوا وَذَٰلِكَ جَزَاءُ الْكَافِرِينَ ٢٦ ▶
ثُمَّ thumma Then أَنزَلَ anzala Allah sent down اللَّهُ l-lahu Allah sent down سَكِينَتَهُ sakīnatahu His tranquility عَلَىٰ ʿalā on رَسُولِهِ rasūlihi His Messenger وَعَلَى waʿalā and on الْمُؤْمِنِينَ l-mu'minīna the believers وَأَنزَلَ wa-anzala and sent down جُنُودًا junūdan forces لَّمْ lam which you did not see تَرَوْهَا tarawhā which you did not see وَعَذَّبَ waʿadhaba and He punished الَّذِينَ alladhīna those who كَفَرُوا kafarū disbelieved وَذَٰلِكَ wadhālika And that جَزَاءُ jazāu (is) the recompense الْكَافِرِينَ l-kāfirīna (of) the disbelievers
26. Then Allāh sent down His tranquility upon His Messenger and upon the believers and sent down soldiers [i.e., angels] whom you did not see and punished those who disbelieved. And that is the recompense of the disbelievers.
Roots in this verse: ن ز ل أ ل ه س ك ن ر س ل أ م ن ج ن د ر أ ي ع ذ ب ك ف ر ج ز ي
ثُمَّ يَتُوبُ اللَّهُ مِن بَعْدِ ذَٰلِكَ عَلَىٰ مَن يَشَاءُ وَاللَّهُ غَفُورٌ رَّحِيمٌ ٢٧ ▶
ثُمَّ thumma Then يَتُوبُ yatūbu Allah accepts repentance اللَّهُ l-lahu Allah accepts repentance مِن min after بَعْدِ baʿdi after ذَٰلِكَ dhālika that عَلَىٰ ʿalā for مَن man whom يَشَاءُ yashāu He wills وَاللَّهُ wal-lahu And Allah غَفُورٌ ghafūrun (is) Oft-Forgiving رَّحِيمٌ raḥīmun Most Merciful
27. Then Allāh will accept repentance after that for whom He wills; and Allāh is Forgiving and Merciful.
Roots in this verse: ت و ب أ ل ه ب ع د ش ي أ غ ف ر ر ح م
يَا أَيُّهَا الَّذِينَ آمَنُوا إِنَّمَا الْمُشْرِكُونَ نَجَسٌ فَلَا يَقْرَبُوا الْمَسْجِدَ الْحَرَامَ بَعْدَ عَامِهِمْ هَٰذَا وَإِنْ خِفْتُمْ عَيْلَةً فَسَوْفَ يُغْنِيكُمُ اللَّهُ مِن فَضْلِهِ إِن شَاءَ إِنَّ اللَّهَ عَلِيمٌ حَكِيمٌ ٢٨ ▶
يَا أَيُّهَا yāayyuhā O you who believe الَّذِينَ alladhīna O you who believe آمَنُوا āmanū O you who believe إِنَّمَا innamā Indeed الْمُشْرِكُونَ l-mush'rikūna the polytheists نَجَسٌ najasun (are) unclean فَلَا falā so let them not come near يَقْرَبُوا yaqrabū so let them not come near الْمَسْجِدَ l-masjida Al-Masjid Al-Haraam الْحَرَامَ l-ḥarāma Al-Masjid Al-Haraam بَعْدَ baʿda after عَامِهِمْ ʿāmihim this, their (final) year هَٰذَا hādhā this, their (final) year وَإِنْ wa-in And if خِفْتُمْ khif'tum you fear عَيْلَةً ʿaylatan poverty فَسَوْفَ fasawfa then soon يُغْنِيكُمُ yugh'nīkumu Allah will enrich you اللَّهُ l-lahu Allah will enrich you مِن min from فَضْلِهِ faḍlihi His Bounty إِن in if شَاءَ shāa He wills إِنَّ inna Indeed اللَّهَ l-laha Allah عَلِيمٌ ʿalīmun (is) All-Knower حَكِيمٌ ḥakīmun All-Wise
28. O you who have believed, indeed the polytheists are unclean, so let them not approach al-Masjid al-Ḥarām after this, their [final] year. And if you fear privation, Allāh will enrich you from His bounty if He wills. Indeed, Allāh is Knowing and Wise.
Roots in this verse: أ ي ي أ م ن ش ر ك ق ر ب س ج د ح ر م ب ع د خ و ف غ ن ي أ ل ه ف ض ل ش ي أ ع ل م ح ك م
قَاتِلُوا الَّذِينَ لَا يُؤْمِنُونَ بِاللَّهِ وَلَا بِالْيَوْمِ الْآخِرِ وَلَا يُحَرِّمُونَ مَا حَرَّمَ اللَّهُ وَرَسُولُهُ وَلَا يَدِينُونَ دِينَ الْحَقِّ مِنَ الَّذِينَ أُوتُوا الْكِتَابَ حَتَّىٰ يُعْطُوا الْجِزْيَةَ عَن يَدٍ وَهُمْ صَاغِرُونَ ٢٩ ▶
قَاتِلُوا qātilū Fight الَّذِينَ alladhīna those who لَا lā (do) not يُؤْمِنُونَ yu'minūna believe بِاللَّهِ bil-lahi in Allah وَلَا walā and not بِالْيَوْمِ bil-yawmi in the Day الْآخِرِ l-ākhiri the Last وَلَا walā and not يُحَرِّمُونَ yuḥarrimūna they make unlawful مَا mā what حَرَّمَ ḥarrama Allah has made unlawful اللَّهُ l-lahu Allah has made unlawful وَرَسُولُهُ warasūluhu and His Messenger وَلَا walā and not يَدِينُونَ yadīnūna they acknowledge دِينَ dīna (the) religion الْحَقِّ l-ḥaqi (of) the truth مِنَ mina from الَّذِينَ alladhīna those who أُوتُوا ūtū were given الْكِتَابَ l-kitāba the Scripture حَتَّىٰ ḥattā until يُعْطُوا yuʿ'ṭū they pay الْجِزْيَةَ l-jiz'yata the jizyah عَن ʿan willingly يَدٍ yadin willingly وَهُمْ wahum while they صَاغِرُونَ ṣāghirūna (are) subdued
29. Fight against those who do not believe in Allāh or in the Last Day and who do not consider unlawful what Allāh and His Messenger have made unlawful and who do not adopt the religion of truth [i.e., Islām] from those who were given the Scripture - [fight] until they give the jizyah willingly while they are humbled.
Roots in this verse: ق ت ل أ م ن أ ل ه ي و م أ خ ر ح ر م ر س ل د ي ن ح ق ق أ ت ي ك ت ب ع ط و ج ز ي ي د ي ص غ ر
وَقَالَتِ الْيَهُودُ عُزَيْرٌ ابْنُ اللَّهِ وَقَالَتِ النَّصَارَى الْمَسِيحُ ابْنُ اللَّهِ ذَٰلِكَ قَوْلُهُم بِأَفْوَاهِهِمْ يُضَاهِئُونَ قَوْلَ الَّذِينَ كَفَرُوا مِن قَبْلُ قَاتَلَهُمُ اللَّهُ أَنَّىٰ يُؤْفَكُونَ ٣٠ ▶
وَقَالَتِ waqālati And said الْيَهُودُ l-yahūdu the Jews عُزَيْرٌ ʿuzayrun Uzair ابْنُ ub'nu (is) son اللَّهِ l-lahi (of) Allah وَقَالَتِ waqālati And said النَّصَارَى l-naṣārā the Christians الْمَسِيحُ l-masīḥu Messiah ابْنُ ub'nu (is) son اللَّهِ l-lahi (of) Allah ذَٰلِكَ dhālika That قَوْلُهُم qawluhum (is) their saying بِأَفْوَاهِهِمْ bi-afwāhihim with their mouths يُضَاهِئُونَ yuḍāhiūna they imitate قَوْلَ qawla the saying الَّذِينَ alladhīna (of) those who كَفَرُوا kafarū disbelieved مِن min before قَبْلُ qablu before قَاتَلَهُمُ qātalahumu (May) Allah destroy them اللَّهُ l-lahu (May) Allah destroy them أَنَّىٰ annā How يُؤْفَكُونَ yu'fakūna deluded are they
30. The Jews say, "Ezra is the son of Allāh"; and the Christians say, "The Messiah is the son of Allāh." That is their statement from their mouths; they imitate the saying of those who disbelieved before [them]. May Allāh destroy them; how are they deluded?
Roots in this verse: ق و ل ه و د ب ن ي أ ل ه ن ص ر م س ح ف و ه ك ف ر ق ب ل ق ت ل أ ف ك
اتَّخَذُوا أَحْبَارَهُمْ وَرُهْبَانَهُمْ أَرْبَابًا مِّن دُونِ اللَّهِ وَالْمَسِيحَ ابْنَ مَرْيَمَ وَمَا أُمِرُوا إِلَّا لِيَعْبُدُوا إِلَٰهًا وَاحِدًا لَّا إِلَٰهَ إِلَّا هُوَ سُبْحَانَهُ عَمَّا يُشْرِكُونَ ٣١ ▶
اتَّخَذُوا ittakhadhū They have taken أَحْبَارَهُمْ aḥbārahum their rabbis وَرُهْبَانَهُمْ waruh'bānahum and their monks أَرْبَابًا arbāban (as) Lords مِّن min besides دُونِ dūni besides اللَّهِ l-lahi Allah وَالْمَسِيحَ wal-masīḥa and the Messiah ابْنَ ib'na son مَرْيَمَ maryama (of) Maryam وَمَا wamā And not أُمِرُوا umirū they were commanded إِلَّا illā except لِيَعْبُدُوا liyaʿbudū that they worship إِلَٰهًا ilāhan One God وَاحِدًا wāḥidan One God لَّا lā (There) is no إِلَٰهَ ilāha god إِلَّا illā except هُوَ huwa Him سُبْحَانَهُ sub'ḥānahu Glory be to Him عَمَّا ʿammā from what يُشْرِكُونَ yush'rikūna they associate (with Him)
31. They have taken their scholars and monks as lords besides Allāh, and [also] the Messiah, the son of Mary. And they were not commanded except to worship one God; there is no deity except Him. Exalted is He above whatever they associate with Him.
Roots in this verse: أ خ ذ ر ه ب ر ب ب د و ن أ ل ه م س ح ب ن ي أ م ر ع ب د و ح د س ب ح ش ر ك
يُرِيدُونَ أَن يُطْفِئُوا نُورَ اللَّهِ بِأَفْوَاهِهِمْ وَيَأْبَى اللَّهُ إِلَّا أَن يُتِمَّ نُورَهُ وَلَوْ كَرِهَ الْكَافِرُونَ ٣٢ ▶
يُرِيدُونَ yurīdūna They want أَن an to يُطْفِئُوا yuṭ'fiū extinguish نُورَ nūra Allah's light اللَّهِ l-lahi Allah's light بِأَفْوَاهِهِمْ bi-afwāhihim with their mouths وَيَأْبَى wayabā but Allah refuses اللَّهُ l-lahu but Allah refuses إِلَّا illā except أَن an to يُتِمَّ yutimma perfect نُورَهُ nūrahu His Light وَلَوْ walaw even if كَرِهَ kariha the disbelievers dislike (it) الْكَافِرُونَ l-kāfirūna the disbelievers dislike (it)
32. They want to extinguish the light of Allāh with their mouths, but Allāh refuses except to perfect His light, although the disbelievers dislike it.
Roots in this verse: ر و د ن و ر أ ل ه ف و ه أ ب ي ت م م ك ر ه ك ف ر
هُوَ الَّذِي أَرْسَلَ رَسُولَهُ بِالْهُدَىٰ وَدِينِ الْحَقِّ لِيُظْهِرَهُ عَلَى الدِّينِ كُلِّهِ وَلَوْ كَرِهَ الْمُشْرِكُونَ ٣٣ ▶
هُوَ huwa He الَّذِي alladhī (is) the One Who أَرْسَلَ arsala has sent رَسُولَهُ rasūlahu His Messenger بِالْهُدَىٰ bil-hudā with the guidance وَدِينِ wadīni and the religion الْحَقِّ l-ḥaqi (of) [the] truth لِيُظْهِرَهُ liyuẓ'hirahu to manifest it عَلَى ʿalā over الدِّينِ l-dīni all religions كُلِّهِ kullihi all religions وَلَوْ walaw Even if كَرِهَ kariha dislike (it) الْمُشْرِكُونَ l-mush'rikūna the polytheists
33. It is He who has sent His Messenger with guidance and the religion of truth to manifest it over all religion, although they who associate others with Allāh dislike it.
Roots in this verse: ر س ل ه د ي د ي ن ح ق ق ظ ه ر ك ل ل ك ر ه ش ر ك
يَا أَيُّهَا الَّذِينَ آمَنُوا إِنَّ كَثِيرًا مِّنَ الْأَحْبَارِ وَالرُّهْبَانِ لَيَأْكُلُونَ أَمْوَالَ النَّاسِ بِالْبَاطِلِ وَيَصُدُّونَ عَن سَبِيلِ اللَّهِ وَالَّذِينَ يَكْنِزُونَ الذَّهَبَ وَالْفِضَّةَ وَلَا يُنفِقُونَهَا فِي سَبِيلِ اللَّهِ فَبَشِّرْهُم بِعَذَابٍ أَلِيمٍ ٣٤ ▶
يَا أَيُّهَا yāayyuhā O you who believe الَّذِينَ alladhīna O you who believe آمَنُوا āmanū O you who believe إِنَّ inna Indeed كَثِيرًا kathīran many مِّنَ mina of الْأَحْبَارِ l-aḥbāri the rabbis وَالرُّهْبَانِ wal-ruh'bāni and the monks لَيَأْكُلُونَ layakulūna surely eat أَمْوَالَ amwāla (the) wealth النَّاسِ l-nāsi (of) the people بِالْبَاطِلِ bil-bāṭili in falsehood وَيَصُدُّونَ wayaṣuddūna and hinder عَن ʿan from سَبِيلِ sabīli (the) way اللَّهِ l-lahi (of) Allah وَالَّذِينَ wa-alladhīna And those who يَكْنِزُونَ yaknizūna hoard الذَّهَبَ l-dhahaba the gold وَالْفِضَّةَ wal-fiḍata and the silver وَلَا walā and (do) not يُنفِقُونَهَا yunfiqūnahā spend it فِي fī in سَبِيلِ sabīli (the) way اللَّهِ l-lahi (of) Allah فَبَشِّرْهُم fabashir'hum [so] give them tidings بِعَذَابٍ biʿadhābin of a punishment أَلِيمٍ alīmin painful
34. O you who have believed, indeed many of the scholars and the monks devour the wealth of people unjustly and avert [them] from the way of Allāh. And those who hoard gold and silver and spend it not in the way of Allāh - give them tidings of a painful punishment.
Roots in this verse: أ ي ي أ م ن ك ث ر ر ه ب أ ك ل م و ل أ ن س ب ط ل ص د د س ب ل أ ل ه ذ ه ب ن ف ق ب ش ر ع ذ ب أ ل م
يَوْمَ يُحْمَىٰ عَلَيْهَا فِي نَارِ جَهَنَّمَ فَتُكْوَىٰ بِهَا جِبَاهُهُمْ وَجُنُوبُهُمْ وَظُهُورُهُمْ هَٰذَا مَا كَنَزْتُمْ لِأَنفُسِكُمْ فَذُوقُوا مَا كُنتُمْ تَكْنِزُونَ ٣٥ ▶
يَوْمَ yawma (The) Day يُحْمَىٰ yuḥ'mā it will be heated [on it] عَلَيْهَا ʿalayhā it will be heated [on it] فِي fī in نَارِ nāri the Fire جَهَنَّمَ jahannama (of) Hell فَتُكْوَىٰ fatuk'wā and will be branded بِهَا bihā with it جِبَاهُهُمْ jibāhuhum their foreheads وَجُنُوبُهُمْ wajunūbuhum and their flanks وَظُهُورُهُمْ waẓuhūruhum and their backs هَٰذَا hādhā This مَا mā (is) what كَنَزْتُمْ kanaztum you hoarded لِأَنفُسِكُمْ li-anfusikum for yourselves فَذُوقُوا fadhūqū so taste مَا mā what كُنتُمْ kuntum you used to تَكْنِزُونَ taknizūna hoard
35. The Day when it will be heated in the fire of Hell and seared therewith will be their foreheads, their flanks, and their backs, [it will be said], "This is what you hoarded for yourselves, so taste what you used to hoard."
Roots in this verse: ي و م ن و ر ج ن ب ظ ه ر ن ف س ذ و ق ك و ن
إِنَّ عِدَّةَ الشُّهُورِ عِندَ اللَّهِ اثْنَا عَشَرَ شَهْرًا فِي كِتَابِ اللَّهِ يَوْمَ خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ مِنْهَا أَرْبَعَةٌ حُرُمٌ ذَٰلِكَ الدِّينُ الْقَيِّمُ فَلَا تَظْلِمُوا فِيهِنَّ أَنفُسَكُمْ وَقَاتِلُوا الْمُشْرِكِينَ كَافَّةً كَمَا يُقَاتِلُونَكُمْ كَافَّةً وَاعْلَمُوا أَنَّ اللَّهَ مَعَ الْمُتَّقِينَ ٣٦ ▶
إِنَّ inna Indeed عِدَّةَ ʿiddata (the) number الشُّهُورِ l-shuhūri (of) the months عِندَ ʿinda with اللَّهِ l-lahi Allah اثْنَا ith'nā (is) twelve عَشَرَ ʿashara (is) twelve شَهْرًا shahran months فِي fī in كِتَابِ kitābi (the) ordinance اللَّهِ l-lahi (of) Allah يَوْمَ yawma (from the) Day خَلَقَ khalaqa He created السَّمَاوَاتِ l-samāwāti the heavens وَالْأَرْضَ wal-arḍa and the earth مِنْهَا min'hā of them أَرْبَعَةٌ arbaʿatun four حُرُمٌ ḥurumun (are) sacred ذَٰلِكَ dhālika That الدِّينُ l-dīnu (is) the religion الْقَيِّمُ l-qayimu the upright فَلَا falā so (do) not تَظْلِمُوا taẓlimū wrong فِيهِنَّ fīhinna therein أَنفُسَكُمْ anfusakum yourselves وَقَاتِلُوا waqātilū And fight الْمُشْرِكِينَ l-mush'rikīna the polytheists كَافَّةً kāffatan all together كَمَا kamā as يُقَاتِلُونَكُمْ yuqātilūnakum they fight you كَافَّةً kāffatan all together وَاعْلَمُوا wa-iʿ'lamū And know أَنَّ anna that اللَّهَ l-laha Allah مَعَ maʿa (is) with الْمُتَّقِينَ l-mutaqīna the righteous
36. Indeed, the number of months with Allāh is twelve [lunar] months in the register of Allāh [from] the day He created the heavens and the earth; of these, four are sacred. That is the correct religion [i.e., way], so do not wrong yourselves during them. And fight against the disbelievers collectively as they fight against you collectively. And know that Allāh is with the righteous [who fear Him].
Roots in this verse: ع د د ش ه ر ع ن د أ ل ه ث ن ي ع ش ر ك ت ب ي و م خ ل ق س م و أ ر ض ر ب ع ح ر م د ي ن ق و م ظ ل م ن ف س ق ت ل ش ر ك ك ف ف ع ل م و ق ي
إِنَّمَا النَّسِيءُ زِيَادَةٌ فِي الْكُفْرِ يُضَلُّ بِهِ الَّذِينَ كَفَرُوا يُحِلُّونَهُ عَامًا وَيُحَرِّمُونَهُ عَامًا لِّيُوَاطِئُوا عِدَّةَ مَا حَرَّمَ اللَّهُ فَيُحِلُّوا مَا حَرَّمَ اللَّهُ زُيِّنَ لَهُمْ سُوءُ أَعْمَالِهِمْ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الْكَافِرِينَ ٣٧ ▶
إِنَّمَا innamā Indeed النَّسِيءُ l-nasīu the postponing زِيَادَةٌ ziyādatun (is) an increase فِي fī in الْكُفْرِ l-kuf'ri the disbelief يُضَلُّ yuḍallu are led astray بِهِ bihi by it الَّذِينَ alladhīna those who كَفَرُوا kafarū disbelieve يُحِلُّونَهُ yuḥillūnahu They make it lawful عَامًا ʿāman one year وَيُحَرِّمُونَهُ wayuḥarrimūnahu and make it unlawful عَامًا ʿāman (another) year لِّيُوَاطِئُوا liyuwāṭiū to adjust عِدَّةَ ʿiddata the number مَا mā which حَرَّمَ ḥarrama Allah has made unlawful اللَّهُ l-lahu Allah has made unlawful فَيُحِلُّوا fayuḥillū and making lawful مَا mā what حَرَّمَ ḥarrama Allah has made unlawful اللَّهُ l-lahu Allah has made unlawful زُيِّنَ zuyyina Is made fair-seeming لَهُمْ lahum to them سُوءُ sūu (the) evil أَعْمَالِهِمْ aʿmālihim (of) their deeds وَاللَّهُ wal-lahu And Allah لَا lā (does) not يَهْدِي yahdī guide الْقَوْمَ l-qawma the people الْكَافِرِينَ l-kāfirīna the disbelievers
37. Indeed, the postponing [of restriction within sacred months] is an increase in disbelief by which those who have disbelieved are led [further] astray. They make it lawful one year and unlawful another year to correspond to the number made unlawful by Allāh and [thus] make lawful what Allāh has made unlawful. Made pleasing to them is the evil of their deeds; and Allāh does not guide the disbelieving people.
Roots in this verse: ز ي د ك ف ر ض ل ل ح ل ل ح ر م ع د د أ ل ه ز ي ن س و أ ع م ل ه د ي ق و م
يَا أَيُّهَا الَّذِينَ آمَنُوا مَا لَكُمْ إِذَا قِيلَ لَكُمُ انفِرُوا فِي سَبِيلِ اللَّهِ اثَّاقَلْتُمْ إِلَى الْأَرْضِ أَرَضِيتُم بِالْحَيَاةِ الدُّنْيَا مِنَ الْآخِرَةِ فَمَا مَتَاعُ الْحَيَاةِ الدُّنْيَا فِي الْآخِرَةِ إِلَّا قَلِيلٌ ٣٨ ▶
يَا أَيُّهَا yāayyuhā O you who believe الَّذِينَ alladhīna O you who believe آمَنُوا āmanū O you who believe مَا mā What لَكُمْ lakum (is the matter) with you إِذَا idhā when قِيلَ qīla it is said لَكُمُ lakumu to you انفِرُوا infirū go forth فِي fī in سَبِيلِ sabīli (the) way اللَّهِ l-lahi (of) Allah اثَّاقَلْتُمْ ithāqaltum you cling heavily إِلَى ilā to الْأَرْضِ l-arḍi the earth أَرَضِيتُم araḍītum Are you pleased بِالْحَيَاةِ bil-ḥayati with the life الدُّنْيَا l-dun'yā (of) the world مِنَ mina (rather) than الْآخِرَةِ l-ākhirati the Hereafter فَمَا famā But what مَتَاعُ matāʿu (is the) enjoyment الْحَيَاةِ l-ḥayati (of) the life الدُّنْيَا l-dun'yā (of) the world فِي fī in (comparison to) الْآخِرَةِ l-ākhirati the hereafter إِلَّا illā except قَلِيلٌ qalīlun a little
38. O you who have believed, what is [the matter] with you that, when you are told to go forth in the cause of Allāh, you adhere heavily to the earth? Are you satisfied with the life of this world rather than the Hereafter? But what is the enjoyment of worldly life compared to the Hereafter except a [very] little.
Roots in this verse: أ ي ي أ م ن ق و ل ن ف ر س ب ل أ ل ه ث ق ل أ ر ض ر ض و ح ي ي د ن و أ خ ر م ت ع ق ل ل
إِلَّا تَنفِرُوا يُعَذِّبْكُمْ عَذَابًا أَلِيمًا وَيَسْتَبْدِلْ قَوْمًا غَيْرَكُمْ وَلَا تَضُرُّوهُ شَيْئًا وَاللَّهُ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ ٣٩ ▶
إِلَّا illā If not تَنفِرُوا tanfirū you go forth يُعَذِّبْكُمْ yuʿadhib'kum He will punish you عَذَابًا ʿadhāban (with) a painful punishment أَلِيمًا alīman (with) a painful punishment وَيَسْتَبْدِلْ wayastabdil and will replace you قَوْمًا qawman (with) a people غَيْرَكُمْ ghayrakum other than you وَلَا walā and not تَضُرُّوهُ taḍurrūhu you can harm Him شَيْئًا shayan (in) anything وَاللَّهُ wal-lahu And Allah عَلَىٰ ʿalā (is) on كُلِّ kulli every شَيْءٍ shayin thing قَدِيرٌ qadīrun All-Powerful
39. If you do not go forth, He will punish you with a painful punishment and will replace you with another people, and you will not harm Him at all. And Allāh is over all things competent.
Roots in this verse: ن ف ر ع ذ ب أ ل م ب د ل ق و م غ ي ر ض ر ر ش ي أ أ ل ه ك ل ل ق د ر
إِلَّا تَنصُرُوهُ فَقَدْ نَصَرَهُ اللَّهُ إِذْ أَخْرَجَهُ الَّذِينَ كَفَرُوا ثَانِيَ اثْنَيْنِ إِذْ هُمَا فِي الْغَارِ إِذْ يَقُولُ لِصَاحِبِهِ لَا تَحْزَنْ إِنَّ اللَّهَ مَعَنَا فَأَنزَلَ اللَّهُ سَكِينَتَهُ عَلَيْهِ وَأَيَّدَهُ بِجُنُودٍ لَّمْ تَرَوْهَا وَجَعَلَ كَلِمَةَ الَّذِينَ كَفَرُوا السُّفْلَىٰ وَكَلِمَةُ اللَّهِ هِيَ الْعُلْيَا وَاللَّهُ عَزِيزٌ حَكِيمٌ ٤٠ ▶
إِلَّا illā If not تَنصُرُوهُ tanṣurūhu you help him فَقَدْ faqad certainly نَصَرَهُ naṣarahu Allah helped him اللَّهُ l-lahu Allah helped him إِذْ idh when أَخْرَجَهُ akhrajahu drove him out الَّذِينَ alladhīna those who كَفَرُوا kafarū disbelieved ثَانِيَ thāniya the second اثْنَيْنِ ith'nayni (of) the two إِذْ idh when هُمَا humā they both فِي fī (were) in الْغَارِ l-ghāri the cave إِذْ idh when يَقُولُ yaqūlu he said لِصَاحِبِهِ liṣāḥibihi to his companion لَا lā (Do) not تَحْزَنْ taḥzan grieve إِنَّ inna indeed اللَّهَ l-laha Allah مَعَنَا maʿanā (is) with us فَأَنزَلَ fa-anzala Then Allah sent down اللَّهُ l-lahu Then Allah sent down سَكِينَتَهُ sakīnatahu His tranquility عَلَيْهِ ʿalayhi upon him وَأَيَّدَهُ wa-ayyadahu and supported him بِجُنُودٍ bijunūdin with forces لَّمْ lam which you did not see تَرَوْهَا tarawhā which you did not see وَجَعَلَ wajaʿala and made كَلِمَةَ kalimata (the) word الَّذِينَ alladhīna (of) those who كَفَرُوا kafarū disbelieved السُّفْلَىٰ l-suf'lā the lowest وَكَلِمَةُ wakalimatu while (the) Word اللَّهِ l-lahi (of) Allah هِيَ hiya it (is) الْعُلْيَا l-ʿul'yā the highest وَاللَّهُ wal-lahu And Allah عَزِيزٌ ʿazīzun (is) All-Mighty حَكِيمٌ ḥakīmun All-Wise
40. If you do not aid him [i.e., the Prophet (ﷺ)] - Allāh has already aided him when those who disbelieved had driven him out [of Makkah] as one of two, when they were in the cave and he [i.e., Muḥammad (ﷺ)] said to his companion, "Do not grieve; indeed Allāh is with us." And Allāh sent down His tranquility upon him and supported him with soldiers [i.e., angels] you did not see and made the word of those who disbelieved the lowest, while the word of Allāh - that is the highest. And Allāh is Exalted in Might and Wise.
Roots in this verse: ن ص ر أ ل ه خ ر ج ك ف ر ث ن ي ق و ل ص ح ب ح ز ن ن ز ل س ك ن أ ي د ج ن د ر أ ي ج ع ل ك ل م س ف ل ع ل و ع ز ز ح ك م
انفِرُوا خِفَافًا وَثِقَالًا وَجَاهِدُوا بِأَمْوَالِكُمْ وَأَنفُسِكُمْ فِي سَبِيلِ اللَّهِ ذَٰلِكُمْ خَيْرٌ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ ٤١ ▶
انفِرُوا infirū Go forth خِفَافًا khifāfan light وَثِقَالًا wathiqālan or heavy وَجَاهِدُوا wajāhidū and strive بِأَمْوَالِكُمْ bi-amwālikum with your wealth وَأَنفُسِكُمْ wa-anfusikum and your lives فِي fī in سَبِيلِ sabīli (the) way اللَّهِ l-lahi (of) Allah ذَٰلِكُمْ dhālikum That خَيْرٌ khayrun (is) better لَّكُمْ lakum for you إِن in if كُنتُمْ kuntum you تَعْلَمُونَ taʿlamūna know
41. Go forth, whether light or heavy, and strive with your wealth and your lives in the cause of Allāh. That is better for you, if you only knew.
Roots in this verse: ن ف ر خ ف ف ث ق ل ج ه د م و ل ن ف س س ب ل أ ل ه خ ي ر ك و ن ع ل م
لَوْ كَانَ عَرَضًا قَرِيبًا وَسَفَرًا قَاصِدًا لَّاتَّبَعُوكَ وَلَٰكِن بَعُدَتْ عَلَيْهِمُ الشُّقَّةُ وَسَيَحْلِفُونَ بِاللَّهِ لَوِ اسْتَطَعْنَا لَخَرَجْنَا مَعَكُمْ يُهْلِكُونَ أَنفُسَهُمْ وَاللَّهُ يَعْلَمُ إِنَّهُمْ لَكَاذِبُونَ ٤٢ ▶
لَوْ law If كَانَ kāna it had been عَرَضًا ʿaraḍan a gain قَرِيبًا qarīban near وَسَفَرًا wasafaran and a journey قَاصِدًا qāṣidan easy لَّاتَّبَعُوكَ la-ittabaʿūka surely they (would) have followed you وَلَٰكِن walākin but بَعُدَتْ baʿudat was long عَلَيْهِمُ ʿalayhimu for them الشُّقَّةُ l-shuqatu the distance وَسَيَحْلِفُونَ wasayaḥlifūna And they will swear بِاللَّهِ bil-lahi by Allah لَوِ lawi If اسْتَطَعْنَا is'taṭaʿnā we were able لَخَرَجْنَا lakharajnā certainly we (would) have come forth مَعَكُمْ maʿakum with you يُهْلِكُونَ yuh'likūna They destroy أَنفُسَهُمْ anfusahum their own selves وَاللَّهُ wal-lahu and Allah يَعْلَمُ yaʿlamu knows إِنَّهُمْ innahum (that) indeed, they لَكَاذِبُونَ lakādhibūna (are) surely liars
42. Had it been a near [i.e., easy] gain and a moderate trip, they [i.e., the hypocrites] would have followed you, but distant to them was the journey. And they will swear by Allāh, "If we were able, we would have gone forth with you," destroying themselves [through false oaths], and Allāh knows that indeed they are liars.
Roots in this verse: ك و ن ع ر ض ق ر ب س ف ر ت ب ع ب ع د ش ق ق ح ل ف أ ل ه ط و ع خ ر ج ه ل ك ن ف س ع ل م ك ذ ب
عَفَا اللَّهُ عَنكَ لِمَ أَذِنتَ لَهُمْ حَتَّىٰ يَتَبَيَّنَ لَكَ الَّذِينَ صَدَقُوا وَتَعْلَمَ الْكَاذِبِينَ ٤٣ ▶
عَفَا ʿafā (May) Allah forgive اللَّهُ l-lahu (May) Allah forgive عَنكَ ʿanka you لِمَ lima Why (did) أَذِنتَ adhinta you grant leave لَهُمْ lahum to them حَتَّىٰ ḥattā until يَتَبَيَّنَ yatabayyana (became) evident لَكَ laka to you الَّذِينَ alladhīna those who صَدَقُوا ṣadaqū were truthful وَتَعْلَمَ wataʿlama and you knew الْكَاذِبِينَ l-kādhibīna the liars
43. Allāh has pardoned you, [O Muḥammad, but] why did you give them permission [to remain behind]? [You should not have] until it was evident to you who were truthful and you knew [who were] the liars.
Roots in this verse: ع ف و أ ل ه أ ذ ن ب ي ن ص د ق ع ل م ك ذ ب
لَا يَسْتَأْذِنُكَ الَّذِينَ يُؤْمِنُونَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ أَن يُجَاهِدُوا بِأَمْوَالِهِمْ وَأَنفُسِهِمْ وَاللَّهُ عَلِيمٌ بِالْمُتَّقِينَ ٤٤ ▶
لَا lā (Would) not ask your permission يَسْتَأْذِنُكَ yastadhinuka (Would) not ask your permission الَّذِينَ alladhīna those who يُؤْمِنُونَ yu'minūna believe بِاللَّهِ bil-lahi in Allah وَالْيَوْمِ wal-yawmi and the Day الْآخِرِ l-ākhiri the Last أَن an that يُجَاهِدُوا yujāhidū they strive بِأَمْوَالِهِمْ bi-amwālihim with their wealth وَأَنفُسِهِمْ wa-anfusihim and their lives وَاللَّهُ wal-lahu And Allah عَلِيمٌ ʿalīmun (is) All-Knower بِالْمُتَّقِينَ bil-mutaqīna of the righteous
44. Those who believe in Allāh and the Last Day would not ask permission of you to be excused from striving [i.e., fighting] with their wealth and their lives. And Allāh is Knowing of those who fear Him.
Roots in this verse: أ ذ ن أ م ن أ ل ه ي و م أ خ ر ج ه د م و ل ن ف س ع ل م و ق ي
إِنَّمَا يَسْتَأْذِنُكَ الَّذِينَ لَا يُؤْمِنُونَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَارْتَابَتْ قُلُوبُهُمْ فَهُمْ فِي رَيْبِهِمْ يَتَرَدَّدُونَ ٤٥ ▶
إِنَّمَا innamā Only يَسْتَأْذِنُكَ yastadhinuka ask your leave الَّذِينَ alladhīna those who لَا lā (do) not يُؤْمِنُونَ yu'minūna believe بِاللَّهِ bil-lahi in Allah وَالْيَوْمِ wal-yawmi and the Day الْآخِرِ l-ākhiri the Last وَارْتَابَتْ wa-ir'tābat and (are in) doubts قُلُوبُهُمْ qulūbuhum their hearts فَهُمْ fahum so they فِي fī in رَيْبِهِمْ raybihim their doubts يَتَرَدَّدُونَ yataraddadūna they waver
45. Only those would ask permission of you who do not believe in Allāh and the Last Day and whose hearts have doubted, and they, in their doubt, are hesitating.
Roots in this verse: أ ذ ن أ م ن أ ل ه ي و م أ خ ر ر ي ب ق ل ب ر د د
وَلَوْ أَرَادُوا الْخُرُوجَ لَأَعَدُّوا لَهُ عُدَّةً وَلَٰكِن كَرِهَ اللَّهُ انبِعَاثَهُمْ فَثَبَّطَهُمْ وَقِيلَ اقْعُدُوا مَعَ الْقَاعِدِينَ ٤٦ ▶
وَلَوْ walaw And if أَرَادُوا arādū they had wished الْخُرُوجَ l-khurūja (to) go forth لَأَعَدُّوا la-aʿaddū surely they (would) have prepared لَهُ lahu for it عُدَّةً ʿuddatan (some) preparation وَلَٰكِن walākin But كَرِهَ kariha Allah disliked اللَّهُ l-lahu Allah disliked انبِعَاثَهُمْ inbiʿāthahum their being sent فَثَبَّطَهُمْ fathabbaṭahum so He made them lag behind وَقِيلَ waqīla and it was said اقْعُدُوا uq'ʿudū Sit مَعَ maʿa with الْقَاعِدِينَ l-qāʿidīna those who sit
46. And if they had intended to go forth, they would have prepared for it [some] preparation. But Allāh disliked their being sent, so He kept them back, and they were told, "Remain [behind] with those who remain."
Roots in this verse: ر و د خ ر ج ع د د ك ر ه أ ل ه ب ع ث ق و ل ق ع د
لَوْ خَرَجُوا فِيكُم مَّا زَادُوكُمْ إِلَّا خَبَالًا وَلَأَوْضَعُوا خِلَالَكُمْ يَبْغُونَكُمُ الْفِتْنَةَ وَفِيكُمْ سَمَّاعُونَ لَهُمْ وَاللَّهُ عَلِيمٌ بِالظَّالِمِينَ ٤٧ ▶
لَوْ law If خَرَجُوا kharajū they (had) gone forth فِيكُم fīkum with you مَّا mā not زَادُوكُمْ zādūkum they (would) have increased you إِلَّا illā except خَبَالًا khabālan (in) confusion وَلَأَوْضَعُوا wala-awḍaʿū and would have been active خِلَالَكُمْ khilālakum in your midst يَبْغُونَكُمُ yabghūnakumu seeking (for) you الْفِتْنَةَ l-fit'nata dissension وَفِيكُمْ wafīkum And among you (are some) سَمَّاعُونَ sammāʿūna who would have listened لَهُمْ lahum to them وَاللَّهُ wal-lahu And Allah عَلِيمٌ ʿalīmun (is) All-Knower بِالظَّالِمِينَ bil-ẓālimīna of the wrongdoers
47. Had they gone forth with you, they would not have increased you except in confusion, and they would have been active among you, seeking [to cause] you fitnah [i.e., chaos and dissension]. And among you are avid listeners to them. And Allāh is Knowing of the wrongdoers.
Roots in this verse: خ ر ج ز ي د و ض ع خ ل ل ب غ ي ف ت ن س م ع أ ل ه ع ل م ظ ل م
لَقَدِ ابْتَغَوُا الْفِتْنَةَ مِن قَبْلُ وَقَلَّبُوا لَكَ الْأُمُورَ حَتَّىٰ جَاءَ الْحَقُّ وَظَهَرَ أَمْرُ اللَّهِ وَهُمْ كَارِهُونَ ٤٨ ▶
لَقَدِ laqadi Verily ابْتَغَوُا ib'taghawū they had sought الْفِتْنَةَ l-fit'nata dissension مِن min before قَبْلُ qablu before وَقَلَّبُوا waqallabū and had upset لَكَ laka for you الْأُمُورَ l-umūra the matters حَتَّىٰ ḥattā until جَاءَ jāa came الْحَقُّ l-ḥaqu the truth وَظَهَرَ waẓahara and became manifest أَمْرُ amru (the) Order of Allah اللَّهِ l-lahi (the) Order of Allah وَهُمْ wahum while they كَارِهُونَ kārihūna disliked (it)
48. They had already desired dissension before and had upset matters for you until the truth came and the ordinance [i.e., victory] of Allāh appeared, while they were averse.
Roots in this verse: ب غ ي ف ت ن ق ب ل ق ل ب أ م ر ج ي أ ح ق ق ظ ه ر أ ل ه ك ر ه
وَمِنْهُم مَّن يَقُولُ ائْذَن لِّي وَلَا تَفْتِنِّي أَلَا فِي الْفِتْنَةِ سَقَطُوا وَإِنَّ جَهَنَّمَ لَمُحِيطَةٌ بِالْكَافِرِينَ ٤٩ ▶
وَمِنْهُم wamin'hum And among them مَّن man (is he) who يَقُولُ yaqūlu says ائْذَن i'dhan Grant me leave لِّي lī Grant me leave وَلَا walā and (do) not تَفْتِنِّي taftinnī put me to trial أَلَا alā Surely فِي fī in الْفِتْنَةِ l-fit'nati the trial سَقَطُوا saqaṭū they have fallen وَإِنَّ wa-inna And indeed جَهَنَّمَ jahannama Hell لَمُحِيطَةٌ lamuḥīṭatun (will) surely surround بِالْكَافِرِينَ bil-kāfirīna the disbelievers
49. And among them is he who says, "Permit me [to remain at home] and do not put me to trial." Unquestionably, into trial they have fallen. And indeed, Hell will encompass the disbelievers.
Roots in this verse: ق و ل أ ذ ن ف ت ن ح و ط ك ف ر
إِن تُصِبْكَ حَسَنَةٌ تَسُؤْهُمْ وَإِن تُصِبْكَ مُصِيبَةٌ يَقُولُوا قَدْ أَخَذْنَا أَمْرَنَا مِن قَبْلُ وَيَتَوَلَّوا وَّهُمْ فَرِحُونَ ٥٠ ▶
إِن in If تُصِبْكَ tuṣib'ka befalls you حَسَنَةٌ ḥasanatun good تَسُؤْهُمْ tasu'hum it distresses them وَإِن wa-in but if تُصِبْكَ tuṣib'ka befalls you مُصِيبَةٌ muṣībatun a calamity يَقُولُوا yaqūlū they say قَدْ qad Verily أَخَذْنَا akhadhnā we took أَمْرَنَا amranā our matter مِن min before قَبْلُ qablu before وَيَتَوَلَّوا wayatawallaw And they turn away وَّهُمْ wahum while they فَرِحُونَ fariḥūna (are) rejoicing
50. If good befalls you, it distresses them; but if disaster strikes you, they say, "We took our matter [in hand] before," and turn away while they are rejoicing.
Roots in this verse: ص و ب ح س ن س و أ ق و ل أ خ ذ أ م ر ق ب ل و ل ي ف ر ح
قُل لَّن يُصِيبَنَا إِلَّا مَا كَتَبَ اللَّهُ لَنَا هُوَ مَوْلَانَا وَعَلَى اللَّهِ فَلْيَتَوَكَّلِ الْمُؤْمِنُونَ ٥١ ▶
قُل qul Say لَّن lan Never يُصِيبَنَا yuṣībanā will befall us إِلَّا illā except مَا mā what كَتَبَ kataba Allah has decreed اللَّهُ l-lahu Allah has decreed لَنَا lanā for us هُوَ huwa He مَوْلَانَا mawlānā (is) our Protector وَعَلَى waʿalā And on اللَّهِ l-lahi Allah فَلْيَتَوَكَّلِ falyatawakkali [so] let the believers put (their) trust الْمُؤْمِنُونَ l-mu'minūna [so] let the believers put (their) trust
51. Say, "Never will we be struck except by what Allāh has decreed for us; He is our protector." And upon Allāh let the believers rely.
Roots in this verse: ق و ل ص و ب ك ت ب أ ل ه و ل ي و ك ل أ م ن
قُلْ هَلْ تَرَبَّصُونَ بِنَا إِلَّا إِحْدَى الْحُسْنَيَيْنِ وَنَحْنُ نَتَرَبَّصُ بِكُمْ أَن يُصِيبَكُمُ اللَّهُ بِعَذَابٍ مِّنْ عِندِهِ أَوْ بِأَيْدِينَا فَتَرَبَّصُوا إِنَّا مَعَكُم مُّتَرَبِّصُونَ ٥٢ ▶
قُلْ qul Say هَلْ hal Do تَرَبَّصُونَ tarabbaṣūna you await بِنَا binā for us إِلَّا illā except إِحْدَى iḥ'dā one الْحُسْنَيَيْنِ l-ḥus'nayayni (of) the two best (things) وَنَحْنُ wanaḥnu while we نَتَرَبَّصُ natarabbaṣu [we] await بِكُمْ bikum for you أَن an that يُصِيبَكُمُ yuṣībakumu Allah will afflict you اللَّهُ l-lahu Allah will afflict you بِعَذَابٍ biʿadhābin with a punishment مِّنْ min from عِندِهِ ʿindihi [near] Him أَوْ aw or بِأَيْدِينَا bi-aydīnā by our hands فَتَرَبَّصُوا fatarabbaṣū So wait إِنَّا innā indeed, we مَعَكُم maʿakum with you مُّتَرَبِّصُونَ mutarabbiṣūna (are) waiting
52. Say, "Do you await for us except one of the two best things [i.e., martyrdom or victory] while we await for you that Allāh will afflict you with punishment from Himself or at our hands? So wait; indeed we, along with you, are waiting."
Roots in this verse: ق و ل ر ب ص أ ح د ح س ن ص و ب أ ل ه ع ذ ب ع ن د ي د ي
قُلْ أَنفِقُوا طَوْعًا أَوْ كَرْهًا لَّن يُتَقَبَّلَ مِنكُمْ إِنَّكُمْ كُنتُمْ قَوْمًا فَاسِقِينَ ٥٣ ▶
قُلْ qul Say أَنفِقُوا anfiqū Spend طَوْعًا ṭawʿan willingly أَوْ aw or كَرْهًا karhan unwillingly لَّن lan never يُتَقَبَّلَ yutaqabbala will be accepted مِنكُمْ minkum from you إِنَّكُمْ innakum Indeed, you كُنتُمْ kuntum [you] are قَوْمًا qawman a people فَاسِقِينَ fāsiqīna defiantly disobedient
53. Say, "Spend willingly or unwillingly; never will it be accepted from you. Indeed, you have been a defiantly disobedient people."
Roots in this verse: ق و ل ن ف ق ط و ع ك ر ه ق ب ل ك و ن ق و م ف س ق
وَمَا مَنَعَهُمْ أَن تُقْبَلَ مِنْهُمْ نَفَقَاتُهُمْ إِلَّا أَنَّهُمْ كَفَرُوا بِاللَّهِ وَبِرَسُولِهِ وَلَا يَأْتُونَ الصَّلَاةَ إِلَّا وَهُمْ كُسَالَىٰ وَلَا يُنفِقُونَ إِلَّا وَهُمْ كَارِهُونَ ٥٤ ▶
وَمَا wamā And not مَنَعَهُمْ manaʿahum prevents them أَن an that تُقْبَلَ tuq'bala is accepted مِنْهُمْ min'hum from them نَفَقَاتُهُمْ nafaqātuhum their contributions إِلَّا illā except أَنَّهُمْ annahum that they كَفَرُوا kafarū disbelieve بِاللَّهِ bil-lahi in Allah وَبِرَسُولِهِ wabirasūlihi and in His Messenger وَلَا walā and not يَأْتُونَ yatūna they come الصَّلَاةَ l-ṣalata (to) the prayer إِلَّا illā except وَهُمْ wahum while they كُسَالَىٰ kusālā (are) lazy وَلَا walā and not يُنفِقُونَ yunfiqūna they spend إِلَّا illā except وَهُمْ wahum while they كَارِهُونَ kārihūna (are) unwilling
54. And what prevents their expenditures from being accepted from them but that they have disbelieved in Allāh and in His Messenger and that they come not to prayer except while they are lazy and that they do not spend except while they are unwilling.
Roots in this verse: م ن ع ق ب ل ن ف ق ك ف ر أ ل ه ر س ل أ ت ي ص ل و ك ر ه
فَلَا تُعْجِبْكَ أَمْوَالُهُمْ وَلَا أَوْلَادُهُمْ إِنَّمَا يُرِيدُ اللَّهُ لِيُعَذِّبَهُم بِهَا فِي الْحَيَاةِ الدُّنْيَا وَتَزْهَقَ أَنفُسُهُمْ وَهُمْ كَافِرُونَ ٥٥ ▶
فَلَا falā So (let) not تُعْجِبْكَ tuʿ'jib'ka impress you أَمْوَالُهُمْ amwāluhum their wealth وَلَا walā and not أَوْلَادُهُمْ awlāduhum their children إِنَّمَا innamā Only يُرِيدُ yurīdu Allah intends اللَّهُ l-lahu Allah intends لِيُعَذِّبَهُم liyuʿadhibahum to punish them بِهَا bihā with it فِي fī in الْحَيَاةِ l-ḥayati the life الدُّنْيَا l-dun'yā (of) the world وَتَزْهَقَ watazhaqa and should depart أَنفُسُهُمْ anfusuhum their souls وَهُمْ wahum while they كَافِرُونَ kāfirūna (are) disbelievers
55. So let not their wealth or their children impress you. Allāh only intends to punish them through them in worldly life and that their souls should depart [at death] while they are disbelievers.
Roots in this verse: ع ج ب م و ل و ل د ر و د أ ل ه ع ذ ب ح ي ي د ن و ن ف س ك ف ر
وَيَحْلِفُونَ بِاللَّهِ إِنَّهُمْ لَمِنكُمْ وَمَا هُم مِّنكُمْ وَلَٰكِنَّهُمْ قَوْمٌ يَفْرَقُونَ ٥٦ ▶
وَيَحْلِفُونَ wayaḥlifūna And they swear بِاللَّهِ bil-lahi by Allah إِنَّهُمْ innahum indeed, they لَمِنكُمْ laminkum surely (are) of you وَمَا wamā while not هُم hum they مِّنكُمْ minkum (are) of you وَلَٰكِنَّهُمْ walākinnahum but they قَوْمٌ qawmun (are) a people يَفْرَقُونَ yafraqūna (who) are afraid
56. And they swear by Allāh that they are from among you while they are not from among you; but they are a people who are afraid.
Roots in this verse: ح ل ف أ ل ه ق و م ف ر ق
لَوْ يَجِدُونَ مَلْجَأً أَوْ مَغَارَاتٍ أَوْ مُدَّخَلًا لَّوَلَّوْا إِلَيْهِ وَهُمْ يَجْمَحُونَ ٥٧ ▶
لَوْ law If يَجِدُونَ yajidūna they could find مَلْجَأً malja-an a refuge أَوْ aw or مَغَارَاتٍ maghārātin caves أَوْ aw or مُدَّخَلًا muddakhalan a place to enter لَّوَلَّوْا lawallaw surely, they would turn إِلَيْهِ ilayhi to it وَهُمْ wahum and they يَجْمَحُونَ yajmaḥūna run wild
57. If they could find a refuge or some caves or any place to enter [and hide], they would turn to it while they run heedlessly.
Roots in this verse: و ج د د خ ل و ل ي
وَمِنْهُم مَّن يَلْمِزُكَ فِي الصَّدَقَاتِ فَإِنْ أُعْطُوا مِنْهَا رَضُوا وَإِن لَّمْ يُعْطَوْا مِنْهَا إِذَا هُمْ يَسْخَطُونَ ٥٨ ▶
وَمِنْهُم wamin'hum And among them مَّن man (is he) who يَلْمِزُكَ yalmizuka criticizes you فِي fī concerning الصَّدَقَاتِ l-ṣadaqāti the charities فَإِنْ fa-in Then if أُعْطُوا uʿ'ṭū they are given مِنْهَا min'hā from it رَضُوا raḍū they are pleased وَإِن wa-in but if لَّمْ lam not يُعْطَوْا yuʿ'ṭaw they are given مِنْهَا min'hā from it إِذَا idhā then هُمْ hum they يَسْخَطُونَ yaskhaṭūna (are) enraged
58. And among them are some who criticize you concerning the [distribution of] charities. If they are given from them, they approve; but if they are not given from them, at once they become angry.
Roots in this verse: ص د ق ع ط و ر ض و
وَلَوْ أَنَّهُمْ رَضُوا مَا آتَاهُمُ اللَّهُ وَرَسُولُهُ وَقَالُوا حَسْبُنَا اللَّهُ سَيُؤْتِينَا اللَّهُ مِن فَضْلِهِ وَرَسُولُهُ إِنَّا إِلَى اللَّهِ رَاغِبُونَ ٥٩ ▶
وَلَوْ walaw And if أَنَّهُمْ annahum [that] they رَضُوا raḍū (were) satisfied مَا mā (with) what آتَاهُمُ ātāhumu Allah gave them اللَّهُ l-lahu Allah gave them وَرَسُولُهُ warasūluhu and His Messenger وَقَالُوا waqālū and said حَسْبُنَا ḥasbunā Sufficient for us اللَّهُ l-lahu (is) Allah سَيُؤْتِينَا sayu'tīnā Allah will give us اللَّهُ l-lahu Allah will give us مِن min of فَضْلِهِ faḍlihi His Bounty وَرَسُولُهُ warasūluhu and His Messenger إِنَّا innā Indeed, we إِلَى ilā to اللَّهِ l-lahi Allah رَاغِبُونَ rāghibūna turn our hopes
59. If only they had been satisfied with what Allāh and His Messenger gave them and said, "Sufficient for us is Allāh; Allāh will give us of His bounty, and [so will] His Messenger; indeed, we are desirous toward Allāh," [it would have been better for them].
Roots in this verse: ر ض و أ ت ي أ ل ه ر س ل ق و ل ح س ب ف ض ل
إِنَّمَا الصَّدَقَاتُ لِلْفُقَرَاءِ وَالْمَسَاكِينِ وَالْعَامِلِينَ عَلَيْهَا وَالْمُؤَلَّفَةِ قُلُوبُهُمْ وَفِي الرِّقَابِ وَالْغَارِمِينَ وَفِي سَبِيلِ اللَّهِ وَابْنِ السَّبِيلِ فَرِيضَةً مِّنَ اللَّهِ وَاللَّهُ عَلِيمٌ حَكِيمٌ ٦٠ ▶
إِنَّمَا innamā Only الصَّدَقَاتُ l-ṣadaqātu the charities لِلْفُقَرَاءِ lil'fuqarāi (are) for the poor وَالْمَسَاكِينِ wal-masākīni and the needy وَالْعَامِلِينَ wal-ʿāmilīna and those who collect عَلَيْهَا ʿalayhā them وَالْمُؤَلَّفَةِ wal-mu-alafati and the ones inclined قُلُوبُهُمْ qulūbuhum their hearts وَفِي wafī and in الرِّقَابِ l-riqābi the (freeing of) the necks وَالْغَارِمِينَ wal-ghārimīna and for those in debt وَفِي wafī and in سَبِيلِ sabīli (the) way اللَّهِ l-lahi (of) Allah وَابْنِ wa-ib'ni and the wayfarer السَّبِيلِ l-sabīli and the wayfarer فَرِيضَةً farīḍatan an obligation مِّنَ mina from اللَّهِ l-lahi Allah وَاللَّهُ wal-lahu And Allah عَلِيمٌ ʿalīmun (is) All-Knowing حَكِيمٌ ḥakīmun All-Wise
60. Zakāh expenditures are only for the poor and for the needy and for those employed for it and for bringing hearts together [for Islām] and for freeing captives [or slaves] and for those in debt and for the cause of Allāh and for the [stranded] traveler - an obligation [imposed] by Allāh. And Allāh is Knowing and Wise.
Roots in this verse: ص د ق ف ق ر س ك ن ع م ل أ ل ف ق ل ب ر ق ب س ب ل أ ل ه ب ن ي ف ر ض ع ل م ح ك م
وَمِنْهُمُ الَّذِينَ يُؤْذُونَ النَّبِيَّ وَيَقُولُونَ هُوَ أُذُنٌ قُلْ أُذُنُ خَيْرٍ لَّكُمْ يُؤْمِنُ بِاللَّهِ وَيُؤْمِنُ لِلْمُؤْمِنِينَ وَرَحْمَةٌ لِّلَّذِينَ آمَنُوا مِنكُمْ وَالَّذِينَ يُؤْذُونَ رَسُولَ اللَّهِ لَهُمْ عَذَابٌ أَلِيمٌ ٦١ ▶
وَمِنْهُمُ wamin'humu And among them الَّذِينَ alladhīna (are) those who يُؤْذُونَ yu'dhūna hurt النَّبِيَّ l-nabiya the Prophet وَيَقُولُونَ wayaqūlūna and they say هُوَ huwa He is أُذُنٌ udhunun (all) ear قُلْ qul Say أُذُنُ udhunu An ear خَيْرٍ khayrin (of) goodness لَّكُمْ lakum for you يُؤْمِنُ yu'minu he believes بِاللَّهِ bil-lahi in Allah وَيُؤْمِنُ wayu'minu and believes لِلْمُؤْمِنِينَ lil'mu'minīna the believers وَرَحْمَةٌ waraḥmatun and (is) a mercy لِّلَّذِينَ lilladhīna to those who آمَنُوا āmanū believe مِنكُمْ minkum among you وَالَّذِينَ wa-alladhīna And those who يُؤْذُونَ yu'dhūna hurt رَسُولَ rasūla (the) Messenger اللَّهِ l-lahi (of) Allah لَهُمْ lahum for them عَذَابٌ ʿadhābun (is) a punishment أَلِيمٌ alīmun painful
61. And among them are those who abuse the Prophet and say, "He is an ear." Say, "[It is] an ear of goodness for you that believes in Allāh and believes the believers and [is] a mercy to those who believe among you." And those who abuse the Messenger of Allāh - for them is a painful punishment.
Roots in this verse: أ ذ ي ن ب أ ق و ل أ ذ ن خ ي ر أ م ن أ ل ه ر ح م ر س ل ع ذ ب أ ل م
يَحْلِفُونَ بِاللَّهِ لَكُمْ لِيُرْضُوكُمْ وَاللَّهُ وَرَسُولُهُ أَحَقُّ أَن يُرْضُوهُ إِن كَانُوا مُؤْمِنِينَ ٦٢ ▶
يَحْلِفُونَ yaḥlifūna They swear بِاللَّهِ bil-lahi by Allah لَكُمْ lakum to you لِيُرْضُوكُمْ liyur'ḍūkum to please you وَاللَّهُ wal-lahu And Allah وَرَسُولُهُ warasūluhu and His Messenger أَحَقُّ aḥaqqu (have) more right أَن an that يُرْضُوهُ yur'ḍūhu they should please Him إِن in if كَانُوا kānū they are مُؤْمِنِينَ mu'minīna believers
62. They swear by Allāh to you [Muslims] to satisfy you. But Allāh and His Messenger are more worthy for them to satisfy, if they were to be believers.
Roots in this verse: ح ل ف أ ل ه ر ض و ر س ل ح ق ق ك و ن أ م ن
أَلَمْ يَعْلَمُوا أَنَّهُ مَن يُحَادِدِ اللَّهَ وَرَسُولَهُ فَأَنَّ لَهُ نَارَ جَهَنَّمَ خَالِدًا فِيهَا ذَٰلِكَ الْخِزْيُ الْعَظِيمُ ٦٣ ▶
أَلَمْ alam Do not يَعْلَمُوا yaʿlamū they know أَنَّهُ annahu that he مَن man who يُحَادِدِ yuḥādidi opposes اللَّهَ l-laha Allah وَرَسُولَهُ warasūlahu and His Messenger فَأَنَّ fa-anna [then] that لَهُ lahu for him نَارَ nāra (is the) Fire جَهَنَّمَ jahannama (of) Hell خَالِدًا khālidan (will) abide forever فِيهَا fīhā in it ذَٰلِكَ dhālika That الْخِزْيُ l-khiz'yu (is) the disgrace الْعَظِيمُ l-ʿaẓīmu the great
63. Do they not know that whoever opposes Allāh and His Messenger - that for him is the fire of Hell, wherein he will abide eternally? That is the great disgrace.
Roots in this verse: ع ل م ح د د أ ل ه ر س ل ن و ر خ ل د خ ز ي ع ظ م
يَحْذَرُ الْمُنَافِقُونَ أَن تُنَزَّلَ عَلَيْهِمْ سُورَةٌ تُنَبِّئُهُم بِمَا فِي قُلُوبِهِمْ قُلِ اسْتَهْزِئُوا إِنَّ اللَّهَ مُخْرِجٌ مَّا تَحْذَرُونَ ٦٤ ▶
يَحْذَرُ yaḥdharu Fear الْمُنَافِقُونَ l-munāfiqūna the hypocrites أَن an lest تُنَزَّلَ tunazzala be revealed عَلَيْهِمْ ʿalayhim about them سُورَةٌ sūratun a Surah تُنَبِّئُهُم tunabbi-uhum informing them بِمَا bimā of what فِي fī (is) in قُلُوبِهِمْ qulūbihim their hearts قُلِ quli Say اسْتَهْزِئُوا is'tahziū Mock إِنَّ inna indeed اللَّهَ l-laha Allah مُخْرِجٌ mukh'rijun (will) bring forth مَّا mā what تَحْذَرُونَ taḥdharūna you fear
64. The hypocrites are apprehensive lest a sūrah be revealed about them, informing them of what is in their hearts. Say, "Mock [as you wish]; indeed, Allāh will expose that which you fear."
Roots in this verse: ح ذ ر ن ف ق ن ز ل س و ر ن ب أ ق ل ب ق و ل ه ز أ أ ل ه خ ر ج
وَلَئِن سَأَلْتَهُمْ لَيَقُولُنَّ إِنَّمَا كُنَّا نَخُوضُ وَنَلْعَبُ قُلْ أَبِاللَّهِ وَآيَاتِهِ وَرَسُولِهِ كُنتُمْ تَسْتَهْزِئُونَ ٦٥ ▶
وَلَئِن wala-in And if سَأَلْتَهُمْ sa-altahum you ask them لَيَقُولُنَّ layaqūlunna surely they will say إِنَّمَا innamā Only كُنَّا kunnā we were نَخُوضُ nakhūḍu conversing وَنَلْعَبُ wanalʿabu and playing قُلْ qul Say أَبِاللَّهِ abil-lahi Is it Allah وَآيَاتِهِ waāyātihi and His Verses وَرَسُولِهِ warasūlihi and His Messenger كُنتُمْ kuntum (that) you were تَسْتَهْزِئُونَ tastahziūna mocking
65. And if you ask them, they will surely say, "We were only conversing and playing." Say, "Is it Allāh and His verses and His Messenger that you were mocking?"
Roots in this verse: س أ ل ق و ل ك و ن خ و ض ل ع ب أ ل ه أ ي ي ر س ل ه ز أ
لَا تَعْتَذِرُوا قَدْ كَفَرْتُم بَعْدَ إِيمَانِكُمْ إِن نَّعْفُ عَن طَائِفَةٍ مِّنكُمْ نُعَذِّبْ طَائِفَةً بِأَنَّهُمْ كَانُوا مُجْرِمِينَ ٦٦ ▶
لَا lā (Do) not تَعْتَذِرُوا taʿtadhirū make excuse قَدْ qad verily كَفَرْتُم kafartum you have disbelieved بَعْدَ baʿda after إِيمَانِكُمْ īmānikum your belief إِن in If نَّعْفُ naʿfu We pardon عَن ʿan [on] طَائِفَةٍ ṭāifatin a party مِّنكُمْ minkum of you نُعَذِّبْ nuʿadhib We will punish طَائِفَةً ṭāifatan a party بِأَنَّهُمْ bi-annahum because they كَانُوا kānū were مُجْرِمِينَ muj'rimīna criminals
66. Make no excuse; you have disbelieved [i.e., rejected faith] after your belief. If We pardon one faction of you - We will punish another faction because they were criminals.
Roots in this verse: ع ذ ر ك ف ر ب ع د أ م ن ع ف و ط و ف ع ذ ب ك و ن ج ر م
الْمُنَافِقُونَ وَالْمُنَافِقَاتُ بَعْضُهُم مِّن بَعْضٍ يَأْمُرُونَ بِالْمُنكَرِ وَيَنْهَوْنَ عَنِ الْمَعْرُوفِ وَيَقْبِضُونَ أَيْدِيَهُمْ نَسُوا اللَّهَ فَنَسِيَهُمْ إِنَّ الْمُنَافِقِينَ هُمُ الْفَاسِقُونَ ٦٧ ▶
الْمُنَافِقُونَ al-munāfiqūna The hypocrite men وَالْمُنَافِقَاتُ wal-munāfiqātu and the hypocrite women بَعْضُهُم baʿḍuhum some of them مِّن min (are) of بَعْضٍ baʿḍin others يَأْمُرُونَ yamurūna They enjoin بِالْمُنكَرِ bil-munkari the wrong وَيَنْهَوْنَ wayanhawna and forbid عَنِ ʿani what الْمَعْرُوفِ l-maʿrūfi (is) the right وَيَقْبِضُونَ wayaqbiḍūna and they close أَيْدِيَهُمْ aydiyahum their hands نَسُوا nasū They forget اللَّهَ l-laha Allah فَنَسِيَهُمْ fanasiyahum so He has forgotten them إِنَّ inna Indeed الْمُنَافِقِينَ l-munāfiqīna the hypocrites هُمُ humu they (are) الْفَاسِقُونَ l-fāsiqūna the defiantly disobedient
67. The hypocrite men and hypocrite women are of one another. They enjoin what is wrong and forbid what is right and close their hands. They have forgotten Allāh, so He has forgotten them [accordingly]. Indeed, the hypocrites - it is they who are the defiantly disobedient.
Roots in this verse: ن ف ق ب ع ض أ م ر ن ك ر ن ه ي ع ر ف ي د ي ن س ي أ ل ه ف س ق
وَعَدَ اللَّهُ الْمُنَافِقِينَ وَالْمُنَافِقَاتِ وَالْكُفَّارَ نَارَ جَهَنَّمَ خَالِدِينَ فِيهَا هِيَ حَسْبُهُمْ وَلَعَنَهُمُ اللَّهُ وَلَهُمْ عَذَابٌ مُّقِيمٌ ٦٨ ▶
وَعَدَ waʿada Allah has promised اللَّهُ l-lahu Allah has promised الْمُنَافِقِينَ l-munāfiqīna the hypocrite men وَالْمُنَافِقَاتِ wal-munāfiqāti and the hypocrite women وَالْكُفَّارَ wal-kufāra and the disbelievers نَارَ nāra Fire جَهَنَّمَ jahannama (of) Hell خَالِدِينَ khālidīna they (will) abide forever فِيهَا fīhā in it هِيَ hiya It (is) حَسْبُهُمْ ḥasbuhum sufficient for them وَلَعَنَهُمُ walaʿanahumu And Allah has cursed them اللَّهُ l-lahu And Allah has cursed them وَلَهُمْ walahum and for them عَذَابٌ ʿadhābun (is) a punishment مُّقِيمٌ muqīmun enduring
68. Allāh has promised the hypocrite men and hypocrite women and the disbelievers the fire of Hell, wherein they will abide eternally. It is sufficient for them. And Allāh has cursed them, and for them is an enduring punishment.
Roots in this verse: و ع د أ ل ه ن ف ق ك ف ر ن و ر خ ل د ح س ب ل ع ن ع ذ ب ق و م
كَالَّذِينَ مِن قَبْلِكُمْ كَانُوا أَشَدَّ مِنكُمْ قُوَّةً وَأَكْثَرَ أَمْوَالًا وَأَوْلَادًا فَاسْتَمْتَعُوا بِخَلَاقِهِمْ فَاسْتَمْتَعْتُم بِخَلَاقِكُمْ كَمَا اسْتَمْتَعَ الَّذِينَ مِن قَبْلِكُم بِخَلَاقِهِمْ وَخُضْتُمْ كَالَّذِي خَاضُوا أُولَٰئِكَ حَبِطَتْ أَعْمَالُهُمْ فِي الدُّنْيَا وَالْآخِرَةِ وَأُولَٰئِكَ هُمُ الْخَاسِرُونَ ٦٩ ▶
كَالَّذِينَ ka-alladhīna Like those مِن min before you قَبْلِكُمْ qablikum before you كَانُوا kānū they were أَشَدَّ ashadda mightier مِنكُمْ minkum than you قُوَّةً quwwatan (in) strength وَأَكْثَرَ wa-akthara and more abundant أَمْوَالًا amwālan (in) wealth وَأَوْلَادًا wa-awlādan and children فَاسْتَمْتَعُوا fa-is'tamtaʿū So they enjoyed بِخَلَاقِهِمْ bikhalāqihim their portion فَاسْتَمْتَعْتُم fa-is'tamtaʿtum and you have enjoyed بِخَلَاقِكُمْ bikhalāqikum your portion كَمَا kamā like اسْتَمْتَعَ is'tamtaʿa enjoyed الَّذِينَ alladhīna those مِن min before you قَبْلِكُم qablikum before you بِخَلَاقِهِمْ bikhalāqihim their portion وَخُضْتُمْ wakhuḍ'tum and you indulge كَالَّذِي ka-alladhī like the one who خَاضُوا khāḍū indulges (in idle talk) أُولَٰئِكَ ulāika Those حَبِطَتْ ḥabiṭat worthless أَعْمَالُهُمْ aʿmāluhum (are) their deeds فِي fī in الدُّنْيَا l-dun'yā the world وَالْآخِرَةِ wal-ākhirati and (in) the Hereafter وَأُولَٰئِكَ wa-ulāika And those هُمُ humu they الْخَاسِرُونَ l-khāsirūna (are) the losers
69. [You disbelievers are] like those before you; they were stronger than you in power and more abundant in wealth and children. They enjoyed their portion [of worldly enjoyment], and you have enjoyed your portion as those before you enjoyed their portion, and you have engaged [in vanities] like that in which they engaged. [It is] those whose deeds have become worthless in this world and in the Hereafter, and it is they who are the losers.
Roots in this verse: ق ب ل ك و ن ش د د ق و ي ك ث ر م و ل و ل د م ت ع خ ل ق خ و ض ح ب ط ع م ل د ن و أ خ ر خ س ر
أَلَمْ يَأْتِهِمْ نَبَأُ الَّذِينَ مِن قَبْلِهِمْ قَوْمِ نُوحٍ وَعَادٍ وَثَمُودَ وَقَوْمِ إِبْرَاهِيمَ وَأَصْحَابِ مَدْيَنَ وَالْمُؤْتَفِكَاتِ أَتَتْهُمْ رُسُلُهُم بِالْبَيِّنَاتِ فَمَا كَانَ اللَّهُ لِيَظْلِمَهُمْ وَلَٰكِن كَانُوا أَنفُسَهُمْ يَظْلِمُونَ ٧٠ ▶
أَلَمْ alam Has not يَأْتِهِمْ yatihim come to them نَبَأُ naba-u (the) news الَّذِينَ alladhīna (of) those who مِن min (were) before them قَبْلِهِمْ qablihim (were) before them قَوْمِ qawmi (the) people نُوحٍ nūḥin (of) Nuh وَعَادٍ waʿādin and Aad وَثَمُودَ wathamūda and Thamud وَقَوْمِ waqawmi and (the) people إِبْرَاهِيمَ ib'rāhīma (of) Ibrahim وَأَصْحَابِ wa-aṣḥābi and (the) companions مَدْيَنَ madyana (of) Madyan وَالْمُؤْتَفِكَاتِ wal-mu'tafikāti and the towns overturned أَتَتْهُمْ atathum Came to them رُسُلُهُم rusuluhum their Messengers بِالْبَيِّنَاتِ bil-bayināti with clear proofs فَمَا famā And not كَانَ kāna was اللَّهُ l-lahu Allah لِيَظْلِمَهُمْ liyaẓlimahum to wrong them وَلَٰكِن walākin but كَانُوا kānū they were (to) أَنفُسَهُمْ anfusahum themselves يَظْلِمُونَ yaẓlimūna doing wrong
70. Has there not reached them the news of those before them - the people of Noah and [the tribes of] ʿAad and Thamūd and the people of Abraham and the companions [i.e., dwellers] of Madyan and the towns overturned? Their messengers came to them with clear proofs. And Allāh would never have wronged them, but they were wronging themselves.
Roots in this verse: أ ت ي ن ب أ ق ب ل ق و م ع و د ص ح ب م د ن أ ف ك ر س ل ب ي ن ك و ن أ ل ه ظ ل م ن ف س
وَالْمُؤْمِنُونَ وَالْمُؤْمِنَاتُ بَعْضُهُمْ أَوْلِيَاءُ بَعْضٍ يَأْمُرُونَ بِالْمَعْرُوفِ وَيَنْهَوْنَ عَنِ الْمُنكَرِ وَيُقِيمُونَ الصَّلَاةَ وَيُؤْتُونَ الزَّكَاةَ وَيُطِيعُونَ اللَّهَ وَرَسُولَهُ أُولَٰئِكَ سَيَرْحَمُهُمُ اللَّهُ إِنَّ اللَّهَ عَزِيزٌ حَكِيمٌ ٧١ ▶
وَالْمُؤْمِنُونَ wal-mu'minūna And the believing men وَالْمُؤْمِنَاتُ wal-mu'minātu and the believing women بَعْضُهُمْ baʿḍuhum some of them أَوْلِيَاءُ awliyāu (are) allies بَعْضٍ baʿḍin (of) others يَأْمُرُونَ yamurūna They enjoin بِالْمَعْرُوفِ bil-maʿrūfi the right وَيَنْهَوْنَ wayanhawna and forbid عَنِ ʿani from الْمُنكَرِ l-munkari the wrong وَيُقِيمُونَ wayuqīmūna and they establish الصَّلَاةَ l-ṣalata the prayer وَيُؤْتُونَ wayu'tūna and give الزَّكَاةَ l-zakata the zakah وَيُطِيعُونَ wayuṭīʿūna and they obey اللَّهَ l-laha Allah وَرَسُولَهُ warasūlahu and His Messenger أُولَٰئِكَ ulāika Those سَيَرْحَمُهُمُ sayarḥamuhumu Allah will have mercy on them اللَّهُ l-lahu Allah will have mercy on them إِنَّ inna Indeed اللَّهَ l-laha Allah عَزِيزٌ ʿazīzun (is) All-Mighty حَكِيمٌ ḥakīmun All-Wise
71. The believing men and believing women are allies of one another. They enjoin what is right and forbid what is wrong and establish prayer and give zakāh and obey Allāh and His Messenger. Those - Allāh will have mercy upon them. Indeed, Allāh is Exalted in Might and Wise.
Roots in this verse: أ م ن ب ع ض و ل ي أ م ر ع ر ف ن ه ي ن ك ر ق و م ص ل و أ ت ي ز ك و ط و ع أ ل ه ر س ل ر ح م ع ز ز ح ك م
وَعَدَ اللَّهُ الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا وَمَسَاكِنَ طَيِّبَةً فِي جَنَّاتِ عَدْنٍ وَرِضْوَانٌ مِّنَ اللَّهِ أَكْبَرُ ذَٰلِكَ هُوَ الْفَوْزُ الْعَظِيمُ ٧٢ ▶
وَعَدَ waʿada (Has been) promised اللَّهُ l-lahu (by) Allah الْمُؤْمِنِينَ l-mu'minīna (to) the believing men وَالْمُؤْمِنَاتِ wal-mu'mināti and the believing women جَنَّاتٍ jannātin Gardens تَجْرِي tajrī flow مِن min from تَحْتِهَا taḥtihā underneath it الْأَنْهَارُ l-anhāru the rivers خَالِدِينَ khālidīna (will) abide forever فِيهَا fīhā in it وَمَسَاكِنَ wamasākina and dwellings طَيِّبَةً ṭayyibatan blessed فِي fī in جَنَّاتِ jannāti Gardens عَدْنٍ ʿadnin (of) everlasting bliss وَرِضْوَانٌ wariḍ'wānun But the pleasure مِّنَ mina of اللَّهِ l-lahi Allah أَكْبَرُ akbaru (is) greater ذَٰلِكَ dhālika That هُوَ huwa it الْفَوْزُ l-fawzu (is) the success الْعَظِيمُ l-ʿaẓīmu great
72. Allāh has promised the believing men and believing women gardens beneath which rivers flow, wherein they abide eternally, and pleasant dwellings in gardens of perpetual residence; but approval from Allāh is greater. It is that which is the great attainment.
Roots in this verse: و ع د أ ل ه أ م ن ج ن ن ج ر ي ت ح ت ن ه ر خ ل د س ك ن ط ي ب ر ض و ك ب ر ف و ز ع ظ م
يَا أَيُّهَا النَّبِيُّ جَاهِدِ الْكُفَّارَ وَالْمُنَافِقِينَ وَاغْلُظْ عَلَيْهِمْ وَمَأْوَاهُمْ جَهَنَّمُ وَبِئْسَ الْمَصِيرُ ٧٣ ▶
يَا أَيُّهَا yāayyuhā O Prophet النَّبِيُّ l-nabiyu O Prophet جَاهِدِ jāhidi Strive (against) الْكُفَّارَ l-kufāra the disbelievers وَالْمُنَافِقِينَ wal-munāfiqīna and the hypocrites وَاغْلُظْ wa-ugh'luẓ and be stern عَلَيْهِمْ ʿalayhim with them وَمَأْوَاهُمْ wamawāhum And their abode جَهَنَّمُ jahannamu (is) Hell وَبِئْسَ wabi'sa and wretched الْمَصِيرُ l-maṣīru (is) the destination
73. O Prophet, fight against the disbelievers and the hypocrites and be harsh upon them. And their refuge is Hell, and wretched is the destination.
Roots in this verse: أ ي ي ن ب أ ج ه د ك ف ر ن ف ق غ ل ظ أ و ي ب أ س ص ي ر
يَحْلِفُونَ بِاللَّهِ مَا قَالُوا وَلَقَدْ قَالُوا كَلِمَةَ الْكُفْرِ وَكَفَرُوا بَعْدَ إِسْلَامِهِمْ وَهَمُّوا بِمَا لَمْ يَنَالُوا وَمَا نَقَمُوا إِلَّا أَنْ أَغْنَاهُمُ اللَّهُ وَرَسُولُهُ مِن فَضْلِهِ فَإِن يَتُوبُوا يَكُ خَيْرًا لَّهُمْ وَإِن يَتَوَلَّوْا يُعَذِّبْهُمُ اللَّهُ عَذَابًا أَلِيمًا فِي الدُّنْيَا وَالْآخِرَةِ وَمَا لَهُمْ فِي الْأَرْضِ مِن وَلِيٍّ وَلَا نَصِيرٍ ٧٤ ▶
يَحْلِفُونَ yaḥlifūna They swear بِاللَّهِ bil-lahi by Allah مَا mā (that) they said nothing قَالُوا qālū (that) they said nothing وَلَقَدْ walaqad while certainly قَالُوا qālū they said كَلِمَةَ kalimata (the) word الْكُفْرِ l-kuf'ri (of) the disbelief وَكَفَرُوا wakafarū and disbelieved بَعْدَ baʿda after إِسْلَامِهِمْ is'lāmihim their (pretense of) Islam وَهَمُّوا wahammū and planned بِمَا bimā [of] what لَمْ lam not يَنَالُوا yanālū they could attain وَمَا wamā And not نَقَمُوا naqamū they were resentful إِلَّا illā except أَنْ an that أَغْنَاهُمُ aghnāhumu Allah had enriched them اللَّهُ l-lahu Allah had enriched them وَرَسُولُهُ warasūluhu and His Messenger مِن min of فَضْلِهِ faḍlihi His Bounty فَإِن fa-in So if يَتُوبُوا yatūbū they repent يَكُ yaku it is خَيْرًا khayran better لَّهُمْ lahum for them وَإِن wa-in and if يَتَوَلَّوْا yatawallaw they turn away يُعَذِّبْهُمُ yuʿadhib'humu Allah will punish them اللَّهُ l-lahu Allah will punish them عَذَابًا ʿadhāban (with) a punishment أَلِيمًا alīman painful فِي fī in الدُّنْيَا l-dun'yā the world وَالْآخِرَةِ wal-ākhirati and (in) the Hereafter وَمَا wamā And not لَهُمْ lahum for them فِي fī in الْأَرْضِ l-arḍi the earth مِن min any وَلِيٍّ waliyyin protector وَلَا walā and not نَصِيرٍ naṣīrin a helper
74. They swear by Allāh that they did not say [anything against the Prophet (ﷺ)] while they had said the word of disbelief and disbelieved after their [pretense of] Islām and planned that which they were not to attain. And they were not resentful except [for the fact] that Allāh and His Messenger had enriched them of His bounty. So if they repent, it is better for them; but if they turn away, Allāh will punish them with a painful punishment in this world and the Hereafter. And there will not be for them on earth any protector or helper.
Roots in this verse: ح ل ف أ ل ه ق و ل ك ل م ك ف ر ب ع د س ل م ن ي ل ن ق م غ ن ي ر س ل ف ض ل ت و ب ك و ن خ ي ر و ل ي ع ذ ب أ ل م د ن و أ خ ر أ ر ض ن ص ر
وَمِنْهُم مَّنْ عَاهَدَ اللَّهَ لَئِنْ آتَانَا مِن فَضْلِهِ لَنَصَّدَّقَنَّ وَلَنَكُونَنَّ مِنَ الصَّالِحِينَ ٧٥ ▶
وَمِنْهُم wamin'hum And among them مَّنْ man (is he) who عَاهَدَ ʿāhada made a covenant اللَّهَ l-laha (with) Allah لَئِنْ la-in If آتَانَا ātānā He gives us مِن min of فَضْلِهِ faḍlihi His bounty لَنَصَّدَّقَنَّ lanaṣṣaddaqanna surely we will give charity وَلَنَكُونَنَّ walanakūnanna and surely we will be مِنَ mina among الصَّالِحِينَ l-ṣāliḥīna the righteous
75. And among them are those who made a covenant with Allāh, [saying], "If He should give us from His bounty, we will surely spend in charity, and we will surely be among the righteous."
Roots in this verse: ع ه د أ ل ه أ ت ي ف ض ل ص د ق ك و ن ص ل ح
فَلَمَّا آتَاهُم مِّن فَضْلِهِ بَخِلُوا بِهِ وَتَوَلَّوا وَّهُم مُّعْرِضُونَ ٧٦ ▶
فَلَمَّا falammā But when آتَاهُم ātāhum He gave them مِّن min of فَضْلِهِ faḍlihi His Bounty بَخِلُوا bakhilū they became stingy بِهِ bihi with it وَتَوَلَّوا watawallaw and turned away وَّهُم wahum while they مُّعْرِضُونَ muʿ'riḍūna (were) averse
76. But when He gave them from His bounty, they were stingy with it and turned away while they refused.
Roots in this verse: أ ت ي ف ض ل ب خ ل و ل ي ع ر ض
فَأَعْقَبَهُمْ نِفَاقًا فِي قُلُوبِهِمْ إِلَىٰ يَوْمِ يَلْقَوْنَهُ بِمَا أَخْلَفُوا اللَّهَ مَا وَعَدُوهُ وَبِمَا كَانُوا يَكْذِبُونَ ٧٧ ▶
فَأَعْقَبَهُمْ fa-aʿqabahum So He penalized them نِفَاقًا nifāqan (with) hypocrisy فِي fī in قُلُوبِهِمْ qulūbihim their hearts إِلَىٰ ilā until يَوْمِ yawmi the day يَلْقَوْنَهُ yalqawnahu when they will meet Him بِمَا bimā because أَخْلَفُوا akhlafū they broke اللَّهَ l-laha (the covenant with) Allah مَا mā what وَعَدُوهُ waʿadūhu they had promised Him وَبِمَا wabimā and because كَانُوا kānū they used to يَكْذِبُونَ yakdhibūna lie
77. So He penalized them with hypocrisy in their hearts until the Day they will meet Him - because they failed Allāh in what they promised Him and because they [habitually] used to lie.
Roots in this verse: ع ق ب ن ف ق ق ل ب ي و م ل ق ي خ ل ف أ ل ه و ع د ك و ن ك ذ ب
أَلَمْ يَعْلَمُوا أَنَّ اللَّهَ يَعْلَمُ سِرَّهُمْ وَنَجْوَاهُمْ وَأَنَّ اللَّهَ عَلَّامُ الْغُيُوبِ ٧٨ ▶
أَلَمْ alam Do not يَعْلَمُوا yaʿlamū they know أَنَّ anna that اللَّهَ l-laha Allah يَعْلَمُ yaʿlamu knows سِرَّهُمْ sirrahum their secret وَنَجْوَاهُمْ wanajwāhum and their secret conversation وَأَنَّ wa-anna and that اللَّهَ l-laha Allah عَلَّامُ ʿallāmu (is) All-Knower الْغُيُوبِ l-ghuyūbi (of) the unseen
78. Did they not know that Allāh knows their secrets and their private conversations and that Allāh is the Knower of the unseen?
Roots in this verse: ع ل م أ ل ه س ر ر ن ج و غ ي ب
الَّذِينَ يَلْمِزُونَ الْمُطَّوِّعِينَ مِنَ الْمُؤْمِنِينَ فِي الصَّدَقَاتِ وَالَّذِينَ لَا يَجِدُونَ إِلَّا جُهْدَهُمْ فَيَسْخَرُونَ مِنْهُمْ سَخِرَ اللَّهُ مِنْهُمْ وَلَهُمْ عَذَابٌ أَلِيمٌ ٧٩ ▶
الَّذِينَ alladhīna Those who يَلْمِزُونَ yalmizūna criticize الْمُطَّوِّعِينَ l-muṭawiʿīna the ones who give willingly مِنَ mina of الْمُؤْمِنِينَ l-mu'minīna the believers فِي fī concerning الصَّدَقَاتِ l-ṣadaqāti the charities وَالَّذِينَ wa-alladhīna and those who لَا lā not يَجِدُونَ yajidūna find إِلَّا illā except جُهْدَهُمْ juh'dahum their effort فَيَسْخَرُونَ fayaskharūna so they ridicule مِنْهُمْ min'hum them سَخِرَ sakhira Allah will ridicule اللَّهُ l-lahu Allah will ridicule مِنْهُمْ min'hum them وَلَهُمْ walahum and for them عَذَابٌ ʿadhābun (is) a punishment أَلِيمٌ alīmun painful
79. Those who criticize the contributors among the believers concerning [their] charities and [criticize] the ones who find nothing [to spend] except their effort, so they ridicule them - Allāh will ridicule them, and they will have a painful punishment.
Roots in this verse: ط و ع أ م ن ص د ق و ج د ج ه د س خ ر أ ل ه ع ذ ب أ ل م
اسْتَغْفِرْ لَهُمْ أَوْ لَا تَسْتَغْفِرْ لَهُمْ إِن تَسْتَغْفِرْ لَهُمْ سَبْعِينَ مَرَّةً فَلَن يَغْفِرَ اللَّهُ لَهُمْ ذَٰلِكَ بِأَنَّهُمْ كَفَرُوا بِاللَّهِ وَرَسُولِهِ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الْفَاسِقِينَ ٨٠ ▶
اسْتَغْفِرْ is'taghfir Ask forgiveness لَهُمْ lahum for them أَوْ aw or لَا lā (do) not تَسْتَغْفِرْ tastaghfir ask forgiveness لَهُمْ lahum for them إِن in If تَسْتَغْفِرْ tastaghfir you ask forgiveness لَهُمْ lahum for them سَبْعِينَ sabʿīna seventy مَرَّةً marratan times فَلَن falan never يَغْفِرَ yaghfira will Allah forgive اللَّهُ l-lahu will Allah forgive لَهُمْ lahum [for] them ذَٰلِكَ dhālika That بِأَنَّهُمْ bi-annahum (is) because they كَفَرُوا kafarū disbelieved بِاللَّهِ bil-lahi in Allah وَرَسُولِهِ warasūlihi and His Messenger وَاللَّهُ wal-lahu and Allah لَا lā (does) not يَهْدِي yahdī guide الْقَوْمَ l-qawma the people الْفَاسِقِينَ l-fāsiqīna the defiantly disobedient
80. Ask forgiveness for them, [O Muḥammad], or do not ask forgiveness for them. If you should ask forgiveness for them seventy times - never will Allāh forgive them. That is because they disbelieved in Allāh and His Messenger, and Allāh does not guide the defiantly disobedient people.
Roots in this verse: غ ف ر س ب ع م ر ر أ ل ه ك ف ر ر س ل ه د ي ق و م ف س ق
فَرِحَ الْمُخَلَّفُونَ بِمَقْعَدِهِمْ خِلَافَ رَسُولِ اللَّهِ وَكَرِهُوا أَن يُجَاهِدُوا بِأَمْوَالِهِمْ وَأَنفُسِهِمْ فِي سَبِيلِ اللَّهِ وَقَالُوا لَا تَنفِرُوا فِي الْحَرِّ قُلْ نَارُ جَهَنَّمَ أَشَدُّ حَرًّا لَّوْ كَانُوا يَفْقَهُونَ ٨١ ▶
فَرِحَ fariḥa Rejoice الْمُخَلَّفُونَ l-mukhalafūna those who remained behind بِمَقْعَدِهِمْ bimaqʿadihim in their staying خِلَافَ khilāfa behind رَسُولِ rasūli (the) Messenger اللَّهِ l-lahi (of) Allah وَكَرِهُوا wakarihū and they disliked أَن an to يُجَاهِدُوا yujāhidū strive بِأَمْوَالِهِمْ bi-amwālihim with their wealth وَأَنفُسِهِمْ wa-anfusihim and their lives فِي fī in سَبِيلِ sabīli (the) way اللَّهِ l-lahi (of) Allah وَقَالُوا waqālū and they said لَا lā (Do) not تَنفِرُوا tanfirū go forth فِي fī in الْحَرِّ l-ḥari the heat قُلْ qul Say نَارُ nāru (The) Fire جَهَنَّمَ jahannama (of) Hell أَشَدُّ ashaddu (is) more intense حَرًّا ḥarran (in) heat لَّوْ law If (only) كَانُوا kānū they could يَفْقَهُونَ yafqahūna understand
81. Those who remained behind rejoiced in their staying [at home] after [the departure of] the Messenger of Allāh and disliked to strive with their wealth and their lives in the cause of Allāh and said, "Do not go forth in the heat." Say, "The fire of Hell is more intense in heat" - if they would but understand.
Roots in this verse: ف ر ح خ ل ف ق ع د ر س ل أ ل ه ك ر ه ج ه د م و ل ن ف س س ب ل ق و ل ن ف ر ح ر ر ن و ر ش د د ك و ن ف ق ه
فَلْيَضْحَكُوا قَلِيلًا وَلْيَبْكُوا كَثِيرًا جَزَاءً بِمَا كَانُوا يَكْسِبُونَ ٨٢ ▶
فَلْيَضْحَكُوا falyaḍḥakū So let them laugh قَلِيلًا qalīlan a little وَلْيَبْكُوا walyabkū and let them weep كَثِيرًا kathīran much جَزَاءً jazāan (as) a recompense بِمَا bimā for what كَانُوا kānū they used to يَكْسِبُونَ yaksibūna earn
82. So let them laugh a little and [then] weep much as recompense for what they used to earn.
Roots in this verse: ض ح ك ق ل ل ك ث ر ج ز ي ك و ن ك س ب
فَإِن رَّجَعَكَ اللَّهُ إِلَىٰ طَائِفَةٍ مِّنْهُمْ فَاسْتَأْذَنُوكَ لِلْخُرُوجِ فَقُل لَّن تَخْرُجُوا مَعِيَ أَبَدًا وَلَن تُقَاتِلُوا مَعِيَ عَدُوًّا إِنَّكُمْ رَضِيتُم بِالْقُعُودِ أَوَّلَ مَرَّةٍ فَاقْعُدُوا مَعَ الْخَالِفِينَ ٨٣ ▶
فَإِن fa-in Then if رَّجَعَكَ rajaʿaka Allah returns you اللَّهُ l-lahu Allah returns you إِلَىٰ ilā to طَائِفَةٍ ṭāifatin a group مِّنْهُمْ min'hum of them فَاسْتَأْذَنُوكَ fa-is'tadhanūka and they ask you permission لِلْخُرُوجِ lil'khurūji to go out فَقُل faqul then say لَّن lan Never تَخْرُجُوا takhrujū will you come out مَعِيَ maʿiya with me أَبَدًا abadan ever وَلَن walan and never تُقَاتِلُوا tuqātilū will you fight مَعِيَ maʿiya with me عَدُوًّا ʿaduwwan any enemy إِنَّكُمْ innakum Indeed, you رَضِيتُم raḍītum were satisfied بِالْقُعُودِ bil-quʿūdi with sitting أَوَّلَ awwala (the) first مَرَّةٍ marratin time فَاقْعُدُوا fa-uq'ʿudū so sit مَعَ maʿa with الْخَالِفِينَ l-khālifīna those who stay behind
83. If Allāh should return you to a faction of them [after the expedition] and then they ask your permission to go out [to battle], say, "You will not go out with me, ever, and you will never fight with me an enemy. Indeed, you were satisfied with sitting [at home] the first time, so sit [now] with those who stay behind."
Roots in this verse: ر ج ع أ ل ه ط و ف أ ذ ن خ ر ج ق و ل أ ب د ق ت ل ع د و ر ض و ق ع د أ و ل م ر ر خ ل ف
وَلَا تُصَلِّ عَلَىٰ أَحَدٍ مِّنْهُم مَّاتَ أَبَدًا وَلَا تَقُمْ عَلَىٰ قَبْرِهِ إِنَّهُمْ كَفَرُوا بِاللَّهِ وَرَسُولِهِ وَمَاتُوا وَهُمْ فَاسِقُونَ ٨٤ ▶
وَلَا walā And not تُصَلِّ tuṣalli you pray عَلَىٰ ʿalā for أَحَدٍ aḥadin any مِّنْهُم min'hum of them مَّاتَ māta who dies أَبَدًا abadan ever وَلَا walā and not تَقُمْ taqum you stand عَلَىٰ ʿalā by قَبْرِهِ qabrihi his grave إِنَّهُمْ innahum Indeed, they كَفَرُوا kafarū disbelieved بِاللَّهِ bil-lahi in Allah وَرَسُولِهِ warasūlihi and His Messenger وَمَاتُوا wamātū and died وَهُمْ wahum while they were فَاسِقُونَ fāsiqūna defiantly disobedient
84. And do not pray [the funeral prayer, O Muḥammad], over any of them who has died - ever - or stand at his grave. Indeed, they disbelieved in Allāh and His Messenger and died while they were defiantly disobedient.
Roots in this verse: ص ل و أ ح د م و ت أ ب د ق و م ك ف ر أ ل ه ر س ل ف س ق
وَلَا تُعْجِبْكَ أَمْوَالُهُمْ وَأَوْلَادُهُمْ إِنَّمَا يُرِيدُ اللَّهُ أَن يُعَذِّبَهُم بِهَا فِي الدُّنْيَا وَتَزْهَقَ أَنفُسُهُمْ وَهُمْ كَافِرُونَ ٨٥ ▶
وَلَا walā And (let) not تُعْجِبْكَ tuʿ'jib'ka impress you أَمْوَالُهُمْ amwāluhum their wealth وَأَوْلَادُهُمْ wa-awlāduhum and their children إِنَّمَا innamā Only يُرِيدُ yurīdu Allah intends اللَّهُ l-lahu Allah intends أَن an to يُعَذِّبَهُم yuʿadhibahum punish them بِهَا bihā with it فِي fī in الدُّنْيَا l-dun'yā the world وَتَزْهَقَ watazhaqa and will depart أَنفُسُهُمْ anfusuhum their souls وَهُمْ wahum while they كَافِرُونَ kāfirūna (are) disbelievers
85. And let not their wealth and their children impress you. Allāh only intends to punish them through them in this world and that their souls should depart [at death] while they are disbelievers.
Roots in this verse: ع ج ب م و ل و ل د ر و د أ ل ه ع ذ ب د ن و ن ف س ك ف ر
وَإِذَا أُنزِلَتْ سُورَةٌ أَنْ آمِنُوا بِاللَّهِ وَجَاهِدُوا مَعَ رَسُولِهِ اسْتَأْذَنَكَ أُولُو الطَّوْلِ مِنْهُمْ وَقَالُوا ذَرْنَا نَكُن مَّعَ الْقَاعِدِينَ ٨٦ ▶
وَإِذَا wa-idhā And when أُنزِلَتْ unzilat was revealed سُورَةٌ sūratun a Surah أَنْ an that آمِنُوا āminū believe بِاللَّهِ bil-lahi in Allah وَجَاهِدُوا wajāhidū and strive مَعَ maʿa with رَسُولِهِ rasūlihi His Messenger اسْتَأْذَنَكَ is'tadhanaka ask your permission أُولُو ulū (the) men الطَّوْلِ l-ṭawli (of) wealth مِنْهُمْ min'hum among them وَقَالُوا waqālū and said ذَرْنَا dharnā Leave us نَكُن nakun (to) be مَّعَ maʿa with الْقَاعِدِينَ l-qāʿidīna those who sit
86. And when a sūrah was revealed [enjoining them] to believe in Allāh and to fight with His Messenger, those of wealth among them asked your permission [to stay back] and said, "Leave us to be with them who sit [at home]."
Roots in this verse: ن ز ل س و ر أ م ن أ ل ه ج ه د ر س ل أ ذ ن ط و ل ق و ل و ذ ر ك و ن ق ع د
رَضُوا بِأَن يَكُونُوا مَعَ الْخَوَالِفِ وَطُبِعَ عَلَىٰ قُلُوبِهِمْ فَهُمْ لَا يَفْقَهُونَ ٨٧ ▶
رَضُوا raḍū They (were) satisfied بِأَن bi-an to يَكُونُوا yakūnū be مَعَ maʿa with الْخَوَالِفِ l-khawālifi those who stay behind وَطُبِعَ waṭubiʿa and were sealed عَلَىٰ ʿalā [on] قُلُوبِهِمْ qulūbihim their hearts فَهُمْ fahum so they لَا lā (do) not يَفْقَهُونَ yafqahūna understand
87. They were satisfied to be with those who stay behind, and their hearts were sealed over, so they do not understand.
Roots in this verse: ر ض و ك و ن خ ل ف ط ب ع ق ل ب ف ق ه
لَٰكِنِ الرَّسُولُ وَالَّذِينَ آمَنُوا مَعَهُ جَاهَدُوا بِأَمْوَالِهِمْ وَأَنفُسِهِمْ وَأُولَٰئِكَ لَهُمُ الْخَيْرَاتُ وَأُولَٰئِكَ هُمُ الْمُفْلِحُونَ ٨٨ ▶
لَٰكِنِ lākini But الرَّسُولُ l-rasūlu the Messenger وَالَّذِينَ wa-alladhīna and those who آمَنُوا āmanū believed مَعَهُ maʿahu with him جَاهَدُوا jāhadū strove بِأَمْوَالِهِمْ bi-amwālihim with their wealth وَأَنفُسِهِمْ wa-anfusihim and their lives وَأُولَٰئِكَ wa-ulāika And those لَهُمُ lahumu for them الْخَيْرَاتُ l-khayrātu (are) the good things وَأُولَٰئِكَ wa-ulāika and those هُمُ humu they الْمُفْلِحُونَ l-muf'liḥūna (are) the successful ones
88. But the Messenger and those who believed with him fought with their wealth and their lives. Those will have [all that is] good and it is those who are the successful.
Roots in this verse: ر س ل أ م ن ج ه د م و ل ن ف س خ ي ر ف ل ح
أَعَدَّ اللَّهُ لَهُمْ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا ذَٰلِكَ الْفَوْزُ الْعَظِيمُ ٨٩ ▶
أَعَدَّ aʿadda Allah has prepared اللَّهُ l-lahu Allah has prepared لَهُمْ lahum for them جَنَّاتٍ jannātin Gardens تَجْرِي tajrī flows مِن min from تَحْتِهَا taḥtihā underneath it الْأَنْهَارُ l-anhāru the rivers خَالِدِينَ khālidīna (will) abide forever فِيهَا fīhā in it ذَٰلِكَ dhālika That الْفَوْزُ l-fawzu (is) the success الْعَظِيمُ l-ʿaẓīmu the great
89. Allāh has prepared for them gardens beneath which rivers flow, wherein they will abide eternally. That is the great attainment.
Roots in this verse: ع د د أ ل ه ج ن ن ج ر ي ت ح ت ن ه ر خ ل د ف و ز ع ظ م
وَجَاءَ الْمُعَذِّرُونَ مِنَ الْأَعْرَابِ لِيُؤْذَنَ لَهُمْ وَقَعَدَ الَّذِينَ كَذَبُوا اللَّهَ وَرَسُولَهُ سَيُصِيبُ الَّذِينَ كَفَرُوا مِنْهُمْ عَذَابٌ أَلِيمٌ ٩٠ ▶
وَجَاءَ wajāa And came الْمُعَذِّرُونَ l-muʿadhirūna the ones who make excuses مِنَ mina of الْأَعْرَابِ l-aʿrābi the bedouins لِيُؤْذَنَ liyu'dhana that permission be granted لَهُمْ lahum to them وَقَعَدَ waqaʿada and sat الَّذِينَ alladhīna those who كَذَبُوا kadhabū lied اللَّهَ l-laha (to) Allah وَرَسُولَهُ warasūlahu and His Messenger سَيُصِيبُ sayuṣību Will strike الَّذِينَ alladhīna those who كَفَرُوا kafarū disbelieved مِنْهُمْ min'hum among them عَذَابٌ ʿadhābun a punishment أَلِيمٌ alīmun painful
90. And those with excuses among the bedouins came to be permitted [to remain], and they who had lied to Allāh and His Messenger sat [at home]. There will strike those who disbelieved among them a painful punishment.
Roots in this verse: ج ي أ ع ذ ر ع ر ب أ ذ ن ق ع د ك ذ ب أ ل ه ر س ل ص و ب ك ف ر ع ذ ب أ ل م
لَّيْسَ عَلَى الضُّعَفَاءِ وَلَا عَلَى الْمَرْضَىٰ وَلَا عَلَى الَّذِينَ لَا يَجِدُونَ مَا يُنفِقُونَ حَرَجٌ إِذَا نَصَحُوا لِلَّهِ وَرَسُولِهِ مَا عَلَى الْمُحْسِنِينَ مِن سَبِيلٍ وَاللَّهُ غَفُورٌ رَّحِيمٌ ٩١ ▶
لَّيْسَ laysa Not عَلَى ʿalā on الضُّعَفَاءِ l-ḍuʿafāi the weak وَلَا walā and not عَلَى ʿalā on الْمَرْضَىٰ l-marḍā the sick وَلَا walā and not عَلَى ʿalā on الَّذِينَ alladhīna those who لَا lā not يَجِدُونَ yajidūna they find مَا mā what يُنفِقُونَ yunfiqūna they (can) spend حَرَجٌ ḥarajun any blame إِذَا idhā if نَصَحُوا naṣaḥū they (are) sincere لِلَّهِ lillahi to Allah وَرَسُولِهِ warasūlihi and His Messenger مَا mā Not عَلَى ʿalā (is) on الْمُحْسِنِينَ l-muḥ'sinīna the good-doers مِن min any سَبِيلٍ sabīlin way (for blame) وَاللَّهُ wal-lahu And Allah غَفُورٌ ghafūrun (is) Oft-Forgiving رَّحِيمٌ raḥīmun Most Merciful
91. There is not upon the weak or upon the ill or upon those who do not find anything to spend any discomfort [i.e., guilt] when they are sincere to Allāh and His Messenger. There is not upon the doers of good any cause [for blame]. And Allāh is Forgiving and Merciful.
Roots in this verse: ل ي س ض ع ف م ر ض و ج د ن ف ق ح ر ج ن ص ح أ ل ه ر س ل ح س ن س ب ل غ ف ر ر ح م
وَلَا عَلَى الَّذِينَ إِذَا مَا أَتَوْكَ لِتَحْمِلَهُمْ قُلْتَ لَا أَجِدُ مَا أَحْمِلُكُمْ عَلَيْهِ تَوَلَّوا وَّأَعْيُنُهُمْ تَفِيضُ مِنَ الدَّمْعِ حَزَنًا أَلَّا يَجِدُوا مَا يُنفِقُونَ ٩٢ ▶
وَلَا walā And not عَلَى ʿalā on الَّذِينَ alladhīna those who إِذَا idhā when مَا mā when أَتَوْكَ atawka they came to you لِتَحْمِلَهُمْ litaḥmilahum that you provide them with mounts قُلْتَ qul'ta you said لَا lā Not أَجِدُ ajidu I find مَا mā what أَحْمِلُكُمْ aḥmilukum to mount you عَلَيْهِ ʿalayhi on [it] تَوَلَّوا tawallaw They turned back وَّأَعْيُنُهُمْ wa-aʿyunuhum with their eyes تَفِيضُ tafīḍu flowing مِنَ mina [of] الدَّمْعِ l-damʿi (with) the tears حَزَنًا ḥazanan (of) sorrow أَلَّا allā that not يَجِدُوا yajidū they find مَا mā what يُنفِقُونَ yunfiqūna they (could) spend
92. Nor [is there blame] upon those who, when they came to you for you to take them along, you said, "I can find nothing upon which to carry you." They turned back while their eyes overflowed with tears out of grief that they could not find something to spend [for the cause of Allāh].
Roots in this verse: أ ت ي ح م ل ق و ل و ج د و ل ي ع ي ن ح ز ن ن ف ق
إِنَّمَا السَّبِيلُ عَلَى الَّذِينَ يَسْتَأْذِنُونَكَ وَهُمْ أَغْنِيَاءُ رَضُوا بِأَن يَكُونُوا مَعَ الْخَوَالِفِ وَطَبَعَ اللَّهُ عَلَىٰ قُلُوبِهِمْ فَهُمْ لَا يَعْلَمُونَ ٩٣ ▶
إِنَّمَا innamā Only السَّبِيلُ l-sabīlu the way (blame) عَلَى ʿalā (is) on الَّذِينَ alladhīna those who يَسْتَأْذِنُونَكَ yastadhinūnaka ask your permission وَهُمْ wahum while they أَغْنِيَاءُ aghniyāu (are) rich رَضُوا raḍū They (are) satisfied بِأَن bi-an to يَكُونُوا yakūnū be مَعَ maʿa with الْخَوَالِفِ l-khawālifi those who stay behind وَطَبَعَ waṭabaʿa and Allah sealed اللَّهُ l-lahu and Allah sealed عَلَىٰ ʿalā [on] قُلُوبِهِمْ qulūbihim their hearts فَهُمْ fahum so they لَا lā (do) not يَعْلَمُونَ yaʿlamūna know
93. The cause [for blame] is only upon those who ask permission of you while they are rich. They are satisfied to be with those who stay behind, and Allāh has sealed over their hearts, so they do not know.
Roots in this verse: س ب ل أ ذ ن غ ن ي ر ض و ك و ن خ ل ف ط ب ع أ ل ه ق ل ب ع ل م
يَعْتَذِرُونَ إِلَيْكُمْ إِذَا رَجَعْتُمْ إِلَيْهِمْ قُل لَّا تَعْتَذِرُوا لَن نُّؤْمِنَ لَكُمْ قَدْ نَبَّأَنَا اللَّهُ مِنْ أَخْبَارِكُمْ وَسَيَرَى اللَّهُ عَمَلَكُمْ وَرَسُولُهُ ثُمَّ تُرَدُّونَ إِلَىٰ عَالِمِ الْغَيْبِ وَالشَّهَادَةِ فَيُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ ٩٤ ▶
يَعْتَذِرُونَ yaʿtadhirūna They will make excuses إِلَيْكُمْ ilaykum to you إِذَا idhā when رَجَعْتُمْ rajaʿtum you (have) returned إِلَيْهِمْ ilayhim to them قُل qul Say لَّا lā (Do) not تَعْتَذِرُوا taʿtadhirū make excuse لَن lan never نُّؤْمِنَ nu'mina we will believe لَكُمْ lakum you قَدْ qad Verily نَبَّأَنَا nabba-anā Allah (has) informed us اللَّهُ l-lahu Allah (has) informed us مِنْ min of أَخْبَارِكُمْ akhbārikum your news وَسَيَرَى wasayarā and Allah will see اللَّهُ l-lahu and Allah will see عَمَلَكُمْ ʿamalakum your deeds وَرَسُولُهُ warasūluhu and His Messenger ثُمَّ thumma Then تُرَدُّونَ turaddūna you will be brought back إِلَىٰ ilā to عَالِمِ ʿālimi (the) Knower الْغَيْبِ l-ghaybi (of) the unseen وَالشَّهَادَةِ wal-shahādati and the seen فَيُنَبِّئُكُم fayunabbi-ukum then He will inform you بِمَا bimā of what كُنتُمْ kuntum you used (to) تَعْمَلُونَ taʿmalūna do
94. They will make excuses to you when you have returned to them. Say, "Make no excuse - never will we believe you. Allāh has already informed us of your news [i.e., affair]. And Allāh will observe your deeds, and [so will] His Messenger; then you will be taken back to the Knower of the unseen and the witnessed, and He will inform you of what you used to do."
Roots in this verse: ع ذ ر ر ج ع ق و ل أ م ن ن ب أ أ ل ه خ ب ر ر أ ي ع م ل ر س ل ر د د ع ل م غ ي ب ش ه د ك و ن
سَيَحْلِفُونَ بِاللَّهِ لَكُمْ إِذَا انقَلَبْتُمْ إِلَيْهِمْ لِتُعْرِضُوا عَنْهُمْ فَأَعْرِضُوا عَنْهُمْ إِنَّهُمْ رِجْسٌ وَمَأْوَاهُمْ جَهَنَّمُ جَزَاءً بِمَا كَانُوا يَكْسِبُونَ ٩٥ ▶
سَيَحْلِفُونَ sayaḥlifūna They will swear بِاللَّهِ bil-lahi by Allah لَكُمْ lakum to you إِذَا idhā when انقَلَبْتُمْ inqalabtum you returned إِلَيْهِمْ ilayhim to them لِتُعْرِضُوا lituʿ'riḍū that you may turn away عَنْهُمْ ʿanhum from them فَأَعْرِضُوا fa-aʿriḍū So turn away عَنْهُمْ ʿanhum from them إِنَّهُمْ innahum indeed, they رِجْسٌ rij'sun (are) impure وَمَأْوَاهُمْ wamawāhum and their abode جَهَنَّمُ jahannamu (is) Hell جَزَاءً jazāan a recompense بِمَا bimā for what كَانُوا kānū they used (to) يَكْسِبُونَ yaksibūna earn
95. They will swear by Allāh to you when you return to them that you would leave them alone. So leave them alone; indeed they are evil; and their refuge is Hell as recompense for what they had been earning.
Roots in this verse: ح ل ف أ ل ه ق ل ب ع ر ض ر ج س أ و ي ج ز ي ك و ن ك س ب
يَحْلِفُونَ لَكُمْ لِتَرْضَوْا عَنْهُمْ فَإِن تَرْضَوْا عَنْهُمْ فَإِنَّ اللَّهَ لَا يَرْضَىٰ عَنِ الْقَوْمِ الْفَاسِقِينَ ٩٦ ▶
يَحْلِفُونَ yaḥlifūna They swear لَكُمْ lakum to you لِتَرْضَوْا litarḍaw that you may be pleased عَنْهُمْ ʿanhum with them فَإِن fa-in But if تَرْضَوْا tarḍaw you are pleased عَنْهُمْ ʿanhum with them فَإِنَّ fa-inna then indeed اللَّهَ l-laha Allah لَا lā (is) not pleased يَرْضَىٰ yarḍā (is) not pleased عَنِ ʿani with الْقَوْمِ l-qawmi the people الْفَاسِقِينَ l-fāsiqīna (who are) defiantly disobedient
96. They swear to you so that you might be satisfied with them. But if you should be satisfied with them - indeed, Allāh is not satisfied with a defiantly disobedient people.
Roots in this verse: ح ل ف ر ض و أ ل ه ق و م ف س ق
الْأَعْرَابُ أَشَدُّ كُفْرًا وَنِفَاقًا وَأَجْدَرُ أَلَّا يَعْلَمُوا حُدُودَ مَا أَنزَلَ اللَّهُ عَلَىٰ رَسُولِهِ وَاللَّهُ عَلِيمٌ حَكِيمٌ ٩٧ ▶
الْأَعْرَابُ al-aʿrābu The bedouins أَشَدُّ ashaddu (are) stronger كُفْرًا kuf'ran (in) disbelief وَنِفَاقًا wanifāqan and hypocrisy وَأَجْدَرُ wa-ajdaru and more likely أَلَّا allā that not يَعْلَمُوا yaʿlamū they know حُدُودَ ḥudūda (the) limits مَا mā (of) what أَنزَلَ anzala Allah (has) revealed اللَّهُ l-lahu Allah (has) revealed عَلَىٰ ʿalā to رَسُولِهِ rasūlihi His Messenger وَاللَّهُ wal-lahu And Allah عَلِيمٌ ʿalīmun (is) All-Knower حَكِيمٌ ḥakīmun All-Wise
97. The bedouins are stronger in disbelief and hypocrisy and more likely not to know the limits of what [laws] Allāh has revealed to His Messenger. And Allāh is Knowing and Wise.
Roots in this verse: ع ر ب ش د د ك ف ر ن ف ق ع ل م ح د د ن ز ل أ ل ه ر س ل ح ك م
وَمِنَ الْأَعْرَابِ مَن يَتَّخِذُ مَا يُنفِقُ مَغْرَمًا وَيَتَرَبَّصُ بِكُمُ الدَّوَائِرَ عَلَيْهِمْ دَائِرَةُ السَّوْءِ وَاللَّهُ سَمِيعٌ عَلِيمٌ ٩٨ ▶
وَمِنَ wamina And among الْأَعْرَابِ l-aʿrābi the bedouins مَن man (is he) who يَتَّخِذُ yattakhidhu takes مَا mā what يُنفِقُ yunfiqu he spends مَغْرَمًا maghraman (as) a loss وَيَتَرَبَّصُ wayatarabbaṣu and he awaits بِكُمُ bikumu for you الدَّوَائِرَ l-dawāira the turns (of misfortune) عَلَيْهِمْ ʿalayhim Upon them دَائِرَةُ dāiratu (will be) the turn السَّوْءِ l-sawi (of) the evil وَاللَّهُ wal-lahu And Allah سَمِيعٌ samīʿun (is) All-Hearer عَلِيمٌ ʿalīmun All-Knower
98. And among the bedouins are some who consider what they spend as a loss and await for you turns of misfortune. Upon them will be a misfortune of evil. And Allāh is Hearing and Knowing.
Roots in this verse: ع ر ب أ خ ذ ن ف ق ر ب ص د و ر س و أ أ ل ه س م ع ع ل م
وَمِنَ الْأَعْرَابِ مَن يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَيَتَّخِذُ مَا يُنفِقُ قُرُبَاتٍ عِندَ اللَّهِ وَصَلَوَاتِ الرَّسُولِ أَلَا إِنَّهَا قُرْبَةٌ لَّهُمْ سَيُدْخِلُهُمُ اللَّهُ فِي رَحْمَتِهِ إِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ ٩٩ ▶
وَمِنَ wamina But among الْأَعْرَابِ l-aʿrābi the bedouins مَن man (is he) who يُؤْمِنُ yu'minu believes بِاللَّهِ bil-lahi in Allah وَالْيَوْمِ wal-yawmi and the Day الْآخِرِ l-ākhiri the Last وَيَتَّخِذُ wayattakhidhu and takes مَا mā what يُنفِقُ yunfiqu he spends قُرُبَاتٍ qurubātin (as) means of nearness عِندَ ʿinda with اللَّهِ l-lahi Allah وَصَلَوَاتِ waṣalawāti and blessings الرَّسُولِ l-rasūli (of) the Messenger أَلَا alā Behold إِنَّهَا innahā Indeed, it قُرْبَةٌ qur'batun (is) a means of nearness لَّهُمْ lahum for them سَيُدْخِلُهُمُ sayud'khiluhumu Allah will admit them اللَّهُ l-lahu Allah will admit them فِي fī to رَحْمَتِهِ raḥmatihi His Mercy إِنَّ inna Indeed اللَّهَ l-laha Allah غَفُورٌ ghafūrun (is) Oft-Forgiving رَّحِيمٌ raḥīmun Most Merciful
99. But among the bedouins are some who believe in Allāh and the Last Day and consider what they spend as means of nearness to Allāh and of [obtaining] invocations of the Messenger. Unquestionably, it is a means of nearness for them. Allāh will admit them to His mercy. Indeed, Allāh is Forgiving and Merciful.
Roots in this verse: ع ر ب أ م ن أ ل ه ي و م أ خ ر أ خ ذ ن ف ق ق ر ب ع ن د ص ل و ر س ل د خ ل ر ح م غ ف ر
وَالسَّابِقُونَ الْأَوَّلُونَ مِنَ الْمُهَاجِرِينَ وَالْأَنصَارِ وَالَّذِينَ اتَّبَعُوهُم بِإِحْسَانٍ رَّضِيَ اللَّهُ عَنْهُمْ وَرَضُوا عَنْهُ وَأَعَدَّ لَهُمْ جَنَّاتٍ تَجْرِي تَحْتَهَا الْأَنْهَارُ خَالِدِينَ فِيهَا أَبَدًا ذَٰلِكَ الْفَوْزُ الْعَظِيمُ ١٠٠ ▶
وَالسَّابِقُونَ wal-sābiqūna And the forerunners الْأَوَّلُونَ l-awalūna the first مِنَ mina among الْمُهَاجِرِينَ l-muhājirīna the emigrants وَالْأَنصَارِ wal-anṣāri and the helpers وَالَّذِينَ wa-alladhīna and those who اتَّبَعُوهُم ittabaʿūhum followed them بِإِحْسَانٍ bi-iḥ'sānin in righteousness رَّضِيَ raḍiya Allah is pleased اللَّهُ l-lahu Allah is pleased عَنْهُمْ ʿanhum with them وَرَضُوا waraḍū and they are pleased عَنْهُ ʿanhu with Him وَأَعَدَّ wa-aʿadda And He has prepared لَهُمْ lahum for them جَنَّاتٍ jannātin Gardens تَجْرِي tajrī flows تَحْتَهَا taḥtahā underneath it الْأَنْهَارُ l-anhāru the rivers خَالِدِينَ khālidīna will abide فِيهَا fīhā in it أَبَدًا abadan forever ذَٰلِكَ dhālika That الْفَوْزُ l-fawzu (is) the success الْعَظِيمُ l-ʿaẓīmu the great
100. And the first forerunners [in the faith] among the Muhājireen and the Anṣār and those who followed them with good conduct - Allāh is pleased with them and they are pleased with Him, and He has prepared for them gardens beneath which rivers flow, wherein they will abide forever. That is the great attainment.
Roots in this verse: س ب ق أ و ل ه ج ر ن ص ر ت ب ع ح س ن ر ض و أ ل ه ع د د ج ن ن ج ر ي ت ح ت ن ه ر خ ل د أ ب د ف و ز ع ظ م
وَمِمَّنْ حَوْلَكُم مِّنَ الْأَعْرَابِ مُنَافِقُونَ وَمِنْ أَهْلِ الْمَدِينَةِ مَرَدُوا عَلَى النِّفَاقِ لَا تَعْلَمُهُمْ نَحْنُ نَعْلَمُهُمْ سَنُعَذِّبُهُم مَّرَّتَيْنِ ثُمَّ يُرَدُّونَ إِلَىٰ عَذَابٍ عَظِيمٍ ١٠١ ▶
وَمِمَّنْ wamimman And among those حَوْلَكُم ḥawlakum around you مِّنَ mina of الْأَعْرَابِ l-aʿrābi the bedouins مُنَافِقُونَ munāfiqūna (are) hypocrites وَمِنْ wamin and (also) from أَهْلِ ahli people الْمَدِينَةِ l-madīnati (of) the Madinah مَرَدُوا maradū They persist عَلَى ʿalā in النِّفَاقِ l-nifāqi the hypocrisy لَا lā not تَعْلَمُهُمْ taʿlamuhum you know them نَحْنُ naḥnu We نَعْلَمُهُمْ naʿlamuhum [We] know them سَنُعَذِّبُهُم sanuʿadhibuhum We will punish them مَّرَّتَيْنِ marratayni twice ثُمَّ thumma then يُرَدُّونَ yuraddūna they will be returned إِلَىٰ ilā to عَذَابٍ ʿadhābin a punishment عَظِيمٍ ʿaẓīmin great
101. And among those around you of the bedouins are hypocrites, and [also] from the people of Madīnah. They have persisted in hypocrisy. You, [O Muḥammad], do not know them, [but] We know them. We will punish them twice [in this world]; then they will be returned to a great punishment.
Roots in this verse: ح و ل ع ر ب ن ف ق أ ه ل م د ن ع ل م ع ذ ب م ر ر ر د د ع ظ م
وَآخَرُونَ اعْتَرَفُوا بِذُنُوبِهِمْ خَلَطُوا عَمَلًا صَالِحًا وَآخَرَ سَيِّئًا عَسَى اللَّهُ أَن يَتُوبَ عَلَيْهِمْ إِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ ١٠٢ ▶
وَآخَرُونَ waākharūna And others اعْتَرَفُوا iʿ'tarafū (who have) acknowledged بِذُنُوبِهِمْ bidhunūbihim their sins خَلَطُوا khalaṭū They had mixed عَمَلًا ʿamalan a deed صَالِحًا ṣāliḥan righteous وَآخَرَ waākhara (with) other سَيِّئًا sayyi-an (that was) evil عَسَى ʿasā Perhaps اللَّهُ l-lahu Allah أَن an [that] يَتُوبَ yatūba will turn (in mercy) عَلَيْهِمْ ʿalayhim to them إِنَّ inna Indeed اللَّهَ l-laha Allah غَفُورٌ ghafūrun (is) Oft-Forgiving رَّحِيمٌ raḥīmun Most Merciful
102. And [there are] others who have acknowledged their sins. They had mixed [i.e., polluted] a righteous deed with another that was bad. Perhaps Allāh will turn to them in forgiveness. Indeed, Allāh is Forgiving and Merciful.
Roots in this verse: أ خ ر ع ر ف ذ ن ب ع م ل ص ل ح س و أ ع س ي أ ل ه ت و ب غ ف ر ر ح م
خُذْ مِنْ أَمْوَالِهِمْ صَدَقَةً تُطَهِّرُهُمْ وَتُزَكِّيهِم بِهَا وَصَلِّ عَلَيْهِمْ إِنَّ صَلَاتَكَ سَكَنٌ لَّهُمْ وَاللَّهُ سَمِيعٌ عَلِيمٌ ١٠٣ ▶
خُذْ khudh Take مِنْ min from أَمْوَالِهِمْ amwālihim their wealth صَدَقَةً ṣadaqatan a charity تُطَهِّرُهُمْ tuṭahhiruhum purifying them وَتُزَكِّيهِم watuzakkīhim and cause them increase بِهَا bihā by it وَصَلِّ waṣalli and bless عَلَيْهِمْ ʿalayhim [upon] them إِنَّ inna Indeed صَلَاتَكَ ṣalataka your blessings سَكَنٌ sakanun (are a) reassurance لَّهُمْ lahum for them وَاللَّهُ wal-lahu And Allah سَمِيعٌ samīʿun (is) All-Hearer عَلِيمٌ ʿalīmun All-Knower
103. Take, [O Muḥammad], from their wealth a charity by which you purify them and cause them increase, and invoke [Allāh's blessings] upon them. Indeed, your invocations are reassurance for them. And Allāh is Hearing and Knowing.
Roots in this verse: أ خ ذ م و ل ص د ق ط ه ر ز ك و ص ل و س ك ن أ ل ه س م ع ع ل م
أَلَمْ يَعْلَمُوا أَنَّ اللَّهَ هُوَ يَقْبَلُ التَّوْبَةَ عَنْ عِبَادِهِ وَيَأْخُذُ الصَّدَقَاتِ وَأَنَّ اللَّهَ هُوَ التَّوَّابُ الرَّحِيمُ ١٠٤ ▶
أَلَمْ alam Do not يَعْلَمُوا yaʿlamū they know أَنَّ anna that اللَّهَ l-laha Allah هُوَ huwa (is) He يَقْبَلُ yaqbalu (Who) accepts التَّوْبَةَ l-tawbata the repentance عَنْ ʿan from عِبَادِهِ ʿibādihi His slaves وَيَأْخُذُ wayakhudhu and takes الصَّدَقَاتِ l-ṣadaqāti the charities وَأَنَّ wa-anna and that اللَّهَ l-laha Allah هُوَ huwa He التَّوَّابُ l-tawābu (is) the Acceptor of repentance الرَّحِيمُ l-raḥīmu the Most Merciful
104. Do they not know that it is Allāh who accepts repentance from His servants and receives charities and that it is Allāh who is the Accepting of Repentance, the Merciful?
Roots in this verse: ع ل م أ ل ه ق ب ل ت و ب ع ب د أ خ ذ ص د ق ر ح م
وَقُلِ اعْمَلُوا فَسَيَرَى اللَّهُ عَمَلَكُمْ وَرَسُولُهُ وَالْمُؤْمِنُونَ وَسَتُرَدُّونَ إِلَىٰ عَالِمِ الْغَيْبِ وَالشَّهَادَةِ فَيُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ ١٠٥ ▶
وَقُلِ waquli And say اعْمَلُوا iʿ'malū Do فَسَيَرَى fasayarā then Allah will see اللَّهُ l-lahu then Allah will see عَمَلَكُمْ ʿamalakum your deed وَرَسُولُهُ warasūluhu and His Messenger وَالْمُؤْمِنُونَ wal-mu'minūna and the believers وَسَتُرَدُّونَ wasaturaddūna And you will be brought back إِلَىٰ ilā to عَالِمِ ʿālimi (the) Knower الْغَيْبِ l-ghaybi (of) the unseen وَالشَّهَادَةِ wal-shahādati and the seen فَيُنَبِّئُكُم fayunabbi-ukum then He will inform you بِمَا bimā of what كُنتُمْ kuntum you used (to) تَعْمَلُونَ taʿmalūna do
105. And say, "Do [as you will], for Allāh will see your deeds, and [so will] His Messenger and the believers. And you will be returned to the Knower of the unseen and the witnessed, and He will inform you of what you used to do."
Roots in this verse: ق و ل ع م ل ر أ ي أ ل ه ر س ل أ م ن ر د د ع ل م غ ي ب ش ه د ن ب أ ك و ن
وَآخَرُونَ مُرْجَوْنَ لِأَمْرِ اللَّهِ إِمَّا يُعَذِّبُهُمْ وَإِمَّا يَتُوبُ عَلَيْهِمْ وَاللَّهُ عَلِيمٌ حَكِيمٌ ١٠٦ ▶
وَآخَرُونَ waākharūna And others مُرْجَوْنَ mur'jawna deferred لِأَمْرِ li-amri for the Command of Allah اللَّهِ l-lahi for the Command of Allah إِمَّا immā whether يُعَذِّبُهُمْ yuʿadhibuhum He will punish them وَإِمَّا wa-immā or يَتُوبُ yatūbu He will turn (in mercy) عَلَيْهِمْ ʿalayhim to them وَاللَّهُ wal-lahu And Allah عَلِيمٌ ʿalīmun (is) All-Knower حَكِيمٌ ḥakīmun All-Wise
106. And [there are] others deferred until the command of Allāh - whether He will punish them or whether He will forgive them. And Allāh is Knowing and Wise.
Roots in this verse: أ خ ر ر ج و أ م ر أ ل ه ع ذ ب ت و ب ع ل م ح ك م
وَالَّذِينَ اتَّخَذُوا مَسْجِدًا ضِرَارًا وَكُفْرًا وَتَفْرِيقًا بَيْنَ الْمُؤْمِنِينَ وَإِرْصَادًا لِّمَنْ حَارَبَ اللَّهَ وَرَسُولَهُ مِن قَبْلُ وَلَيَحْلِفُنَّ إِنْ أَرَدْنَا إِلَّا الْحُسْنَىٰ وَاللَّهُ يَشْهَدُ إِنَّهُمْ لَكَاذِبُونَ ١٠٧ ▶
وَالَّذِينَ wa-alladhīna And those who اتَّخَذُوا ittakhadhū take مَسْجِدًا masjidan a masjid ضِرَارًا ḍirāran (for causing) harm وَكُفْرًا wakuf'ran and (for) disbelief وَتَفْرِيقًا watafrīqan and (for) division بَيْنَ bayna among الْمُؤْمِنِينَ l-mu'minīna the believers وَإِرْصَادًا wa-ir'ṣādan and (as) a station لِّمَنْ liman for whoever حَارَبَ ḥāraba warred اللَّهَ l-laha (against) Allah وَرَسُولَهُ warasūlahu and His Messenger مِن min before قَبْلُ qablu before وَلَيَحْلِفُنَّ walayaḥlifunna And surely they will swear إِنْ in Not أَرَدْنَا aradnā we wish إِلَّا illā except الْحُسْنَىٰ l-ḥus'nā the good وَاللَّهُ wal-lahu But Allah يَشْهَدُ yashhadu bears witness إِنَّهُمْ innahum indeed, they لَكَاذِبُونَ lakādhibūna (are) surely liars
107. And [there are] those [hypocrites] who took for themselves a mosque for causing harm and disbelief and division among the believers and as a station for whoever had warred against Allāh and His Messenger before. And they will surely swear, "We intended only the best." And Allāh testifies that indeed they are liars.
Roots in this verse: أ خ ذ س ج د ض ر ر ك ف ر ف ر ق ب ي ن أ م ن ح ر ب أ ل ه ر س ل ق ب ل ح ل ف ر و د ح س ن ش ه د ك ذ ب
لَا تَقُمْ فِيهِ أَبَدًا لَّمَسْجِدٌ أُسِّسَ عَلَى التَّقْوَىٰ مِنْ أَوَّلِ يَوْمٍ أَحَقُّ أَن تَقُومَ فِيهِ فِيهِ رِجَالٌ يُحِبُّونَ أَن يَتَطَهَّرُوا وَاللَّهُ يُحِبُّ الْمُطَّهِّرِينَ ١٠٨ ▶
لَا lā (Do) not تَقُمْ taqum stand فِيهِ fīhi in it أَبَدًا abadan ever لَّمَسْجِدٌ lamasjidun A masjid أُسِّسَ ussisa founded عَلَى ʿalā on التَّقْوَىٰ l-taqwā the righteousness مِنْ min from أَوَّلِ awwali (the) first يَوْمٍ yawmin day أَحَقُّ aḥaqqu (is) more worthy أَن an that تَقُومَ taqūma you stand فِيهِ fīhi in it فِيهِ fīhi Within it رِجَالٌ rijālun (are) men يُحِبُّونَ yuḥibbūna who love أَن an to يَتَطَهَّرُوا yataṭahharū purify themselves وَاللَّهُ wal-lahu and Allah يُحِبُّ yuḥibbu loves الْمُطَّهِّرِينَ l-muṭahirīna the ones who purify themselves
108. Do not stand [for prayer] within it - ever. A mosque founded on righteousness from the first day is more worthy for you to stand in. Within it are men who love to purify themselves; and Allāh loves those who purify themselves.
Roots in this verse: ق و م أ ب د س ج د و ق ي أ و ل ي و م ح ق ق ر ج ل ح ب ب ط ه ر أ ل ه
أَفَمَنْ أَسَّسَ بُنْيَانَهُ عَلَىٰ تَقْوَىٰ مِنَ اللَّهِ وَرِضْوَانٍ خَيْرٌ أَم مَّنْ أَسَّسَ بُنْيَانَهُ عَلَىٰ شَفَا جُرُفٍ هَارٍ فَانْهَارَ بِهِ فِي نَارِ جَهَنَّمَ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ ١٠٩ ▶
أَفَمَنْ afaman Then is (one) who أَسَّسَ assasa founded بُنْيَانَهُ bun'yānahu his building عَلَىٰ ʿalā on تَقْوَىٰ taqwā righteousness مِنَ mina from اللَّهِ l-lahi Allah وَرِضْوَانٍ wariḍ'wānin and (His) pleasure خَيْرٌ khayrun better أَم am or مَّنْ man (one) who أَسَّسَ assasa founded بُنْيَانَهُ bun'yānahu his building عَلَىٰ ʿalā on شَفَا shafā edge جُرُفٍ jurufin (of) a cliff هَارٍ hārin (about to) collapse فَانْهَارَ fa-in'hāra so it collapsed بِهِ bihi with him فِي fī in نَارِ nāri (the) Fire جَهَنَّمَ jahannama (of) Hell وَاللَّهُ wal-lahu And Allah لَا lā (does) not يَهْدِي yahdī guide الْقَوْمَ l-qawma the wrongdoing people الظَّالِمِينَ l-ẓālimīna the wrongdoing people
109. Then is one who laid the foundation of his building on righteousness [with fear] from Allāh and [seeking] His approval better or one who laid the foundation of his building on the edge of a bank about to collapse, so it collapsed with him into the fire of Hell? And Allāh does not guide the wrongdoing people.
Roots in this verse: ب ن ي و ق ي أ ل ه ر ض و خ ي ر ن و ر ه د ي ق و م ظ ل م
لَا يَزَالُ بُنْيَانُهُمُ الَّذِي بَنَوْا رِيبَةً فِي قُلُوبِهِمْ إِلَّا أَن تَقَطَّعَ قُلُوبُهُمْ وَاللَّهُ عَلِيمٌ حَكِيمٌ ١١٠ ▶
لَا lā Not يَزَالُ yazālu (will) cease بُنْيَانُهُمُ bun'yānuhumu their building الَّذِي alladhī which بَنَوْا banaw they built رِيبَةً rībatan a (cause of) doubt فِي fī in قُلُوبِهِمْ qulūbihim their hearts إِلَّا illā except أَن an that تَقَطَّعَ taqaṭṭaʿa (are) cut into pieces قُلُوبُهُمْ qulūbuhum their hearts وَاللَّهُ wal-lahu And Allah عَلِيمٌ ʿalīmun (is) All-Knower حَكِيمٌ ḥakīmun All-Wise
110. Their building which they built will not cease to be a [cause of] skepticism in their hearts until their hearts are cut [i.e., stopped]. And Allāh is Knowing and Wise.
Roots in this verse: ز ي ل ب ن ي ر ي ب ق ل ب ق ط ع أ ل ه ع ل م ح ك م
إِنَّ اللَّهَ اشْتَرَىٰ مِنَ الْمُؤْمِنِينَ أَنفُسَهُمْ وَأَمْوَالَهُم بِأَنَّ لَهُمُ الْجَنَّةَ يُقَاتِلُونَ فِي سَبِيلِ اللَّهِ فَيَقْتُلُونَ وَيُقْتَلُونَ وَعْدًا عَلَيْهِ حَقًّا فِي التَّوْرَاةِ وَالْإِنجِيلِ وَالْقُرْآنِ وَمَنْ أَوْفَىٰ بِعَهْدِهِ مِنَ اللَّهِ فَاسْتَبْشِرُوا بِبَيْعِكُمُ الَّذِي بَايَعْتُم بِهِ وَذَٰلِكَ هُوَ الْفَوْزُ الْعَظِيمُ ١١١ ▶
إِنَّ inna Indeed اللَّهَ l-laha Allah اشْتَرَىٰ ish'tarā (has) purchased مِنَ mina from الْمُؤْمِنِينَ l-mu'minīna the believers أَنفُسَهُمْ anfusahum their lives وَأَمْوَالَهُم wa-amwālahum and their wealth بِأَنَّ bi-anna because لَهُمُ lahumu for them الْجَنَّةَ l-janata (is) Paradise يُقَاتِلُونَ yuqātilūna They fight فِي fī in سَبِيلِ sabīli (the) way اللَّهِ l-lahi (of) Allah فَيَقْتُلُونَ fayaqtulūna they slay وَيُقْتَلُونَ wayuq'talūna and they are slain وَعْدًا waʿdan A promise عَلَيْهِ ʿalayhi upon Him حَقًّا ḥaqqan true فِي fī in التَّوْرَاةِ l-tawrāti the Taurat وَالْإِنجِيلِ wal-injīli and the Injeel وَالْقُرْآنِ wal-qur'āni and the Quran وَمَنْ waman And who أَوْفَىٰ awfā (is) more faithful بِعَهْدِهِ biʿahdihi to his promise مِنَ mina than اللَّهِ l-lahi Allah فَاسْتَبْشِرُوا fa-is'tabshirū So rejoice بِبَيْعِكُمُ bibayʿikumu in your transaction الَّذِي alladhī which بَايَعْتُم bāyaʿtum you have contracted بِهِ bihi [with it] وَذَٰلِكَ wadhālika And that هُوَ huwa it الْفَوْزُ l-fawzu (is) the success الْعَظِيمُ l-ʿaẓīmu the great
111. Indeed, Allāh has purchased from the believers their lives and their properties [in exchange] for that they will have Paradise. They fight in the cause of Allāh, so they kill and are killed. [It is] a true promise [binding] upon Him in the Torah and the Gospel and the Qur’ān. And who is truer to his covenant than Allāh? So rejoice in your transaction which you have contracted. And it is that which is the great attainment.
Roots in this verse: أ ل ه ش ر ي أ م ن ن ف س م و ل ج ن ن ق ت ل س ب ل و ع د ح ق ق ق ر أ و ف ي ع ه د ب ش ر ب ي ع ف و ز ع ظ م
التَّائِبُونَ الْعَابِدُونَ الْحَامِدُونَ السَّائِحُونَ الرَّاكِعُونَ السَّاجِدُونَ الْآمِرُونَ بِالْمَعْرُوفِ وَالنَّاهُونَ عَنِ الْمُنكَرِ وَالْحَافِظُونَ لِحُدُودِ اللَّهِ وَبَشِّرِ الْمُؤْمِنِينَ ١١٢ ▶
التَّائِبُونَ al-tāibūna Those who turn in repentance الْعَابِدُونَ l-ʿābidūna those who worship الْحَامِدُونَ l-ḥāmidūna those who praise السَّائِحُونَ l-sāiḥūna those who go out الرَّاكِعُونَ l-rākiʿūna those who bow down السَّاجِدُونَ l-sājidūna those who prostrate الْآمِرُونَ l-āmirūna those who enjoin بِالْمَعْرُوفِ bil-maʿrūfi the right وَالنَّاهُونَ wal-nāhūna and those who forbid عَنِ ʿani [on] الْمُنكَرِ l-munkari the wrong وَالْحَافِظُونَ wal-ḥāfiẓūna and those who observe لِحُدُودِ liḥudūdi (the) limits اللَّهِ l-lahi (of) Allah وَبَشِّرِ wabashiri And give glad tidings الْمُؤْمِنِينَ l-mu'minīna (to) the believers
112. [Such believers are] the repentant, the worshippers, the praisers [of Allāh], the travelers [for His cause], those who bow and prostrate [in prayer], those who enjoin what is right and forbid what is wrong, and those who observe the limits [set by] Allāh. And give good tidings to the believers.
Roots in this verse: ت و ب ع ب د ح م د ر ك ع س ج د أ م ر ع ر ف ن ه ي ن ك ر ح ف ظ ح د د أ ل ه ب ش ر أ م ن
مَا كَانَ لِلنَّبِيِّ وَالَّذِينَ آمَنُوا أَن يَسْتَغْفِرُوا لِلْمُشْرِكِينَ وَلَوْ كَانُوا أُولِي قُرْبَىٰ مِن بَعْدِ مَا تَبَيَّنَ لَهُمْ أَنَّهُمْ أَصْحَابُ الْجَحِيمِ ١١٣ ▶
مَا mā Not كَانَ kāna (it) is لِلنَّبِيِّ lilnnabiyyi for the Prophet وَالَّذِينَ wa-alladhīna and those who آمَنُوا āmanū believe أَن an that يَسْتَغْفِرُوا yastaghfirū they ask forgiveness لِلْمُشْرِكِينَ lil'mush'rikīna for the polytheists وَلَوْ walaw even though كَانُوا kānū they be أُولِي ulī near of kin قُرْبَىٰ qur'bā near of kin مِن min after بَعْدِ baʿdi after مَا mā [what] تَبَيَّنَ tabayyana has become clear لَهُمْ lahum to them أَنَّهُمْ annahum that they أَصْحَابُ aṣḥābu (are the) companions الْجَحِيمِ l-jaḥīmi (of) the Hellfire
113. It is not for the Prophet and those who have believed to ask forgiveness for the polytheists, even if they were relatives, after it has become clear to them that they are companions of Hellfire.
Roots in this verse: ك و ن ن ب أ أ م ن غ ف ر ش ر ك ق ر ب ب ع د ب ي ن ص ح ب ج ح م
وَمَا كَانَ اسْتِغْفَارُ إِبْرَاهِيمَ لِأَبِيهِ إِلَّا عَن مَّوْعِدَةٍ وَعَدَهَا إِيَّاهُ فَلَمَّا تَبَيَّنَ لَهُ أَنَّهُ عَدُوٌّ لِّلَّهِ تَبَرَّأَ مِنْهُ إِنَّ إِبْرَاهِيمَ لَأَوَّاهٌ حَلِيمٌ ١١٤ ▶
وَمَا wamā And not كَانَ kāna was اسْتِغْفَارُ is'tigh'fāru (the) asking of forgiveness إِبْرَاهِيمَ ib'rāhīma (by) Ibrahim لِأَبِيهِ li-abīhi for his father إِلَّا illā except عَن ʿan because مَّوْعِدَةٍ mawʿidatin (of) a promise وَعَدَهَا waʿadahā he had promised it إِيَّاهُ iyyāhu (to) him فَلَمَّا falammā But when تَبَيَّنَ tabayyana it became clear لَهُ lahu to him أَنَّهُ annahu that he عَدُوٌّ ʿaduwwun (was) an enemy لِّلَّهِ lillahi to Allah تَبَرَّأَ tabarra-a he disassociated مِنْهُ min'hu from him إِنَّ inna Indeed إِبْرَاهِيمَ ib'rāhīma Ibrahim لَأَوَّاهٌ la-awwāhun (was) compassionate حَلِيمٌ ḥalīmun forbearing
114. And the request of forgiveness of Abraham for his father was only because of a promise he had made to him. But when it became apparent to him [i.e., Abraham] that he [i.e., the father] was an enemy to Allāh, he disassociated himself from him. Indeed was Abraham compassionate and patient.
Roots in this verse: ك و ن غ ف ر أ ب و و ع د ب ي ن ع د و أ ل ه ب ر أ ح ل م
وَمَا كَانَ اللَّهُ لِيُضِلَّ قَوْمًا بَعْدَ إِذْ هَدَاهُمْ حَتَّىٰ يُبَيِّنَ لَهُم مَّا يَتَّقُونَ إِنَّ اللَّهَ بِكُلِّ شَيْءٍ عَلِيمٌ ١١٥ ▶
وَمَا wamā And not كَانَ kāna is اللَّهُ l-lahu (for) Allah لِيُضِلَّ liyuḍilla that He lets go astray قَوْمًا qawman a people بَعْدَ baʿda after إِذْ idh [when] هَدَاهُمْ hadāhum He has guided them حَتَّىٰ ḥattā until يُبَيِّنَ yubayyina He makes clear لَهُم lahum to them مَّا mā what يَتَّقُونَ yattaqūna they should fear إِنَّ inna Indeed اللَّهَ l-laha Allah بِكُلِّ bikulli (of) every شَيْءٍ shayin thing عَلِيمٌ ʿalīmun (is) All-Knower
115. And Allāh would not let a people stray after He has guided them until He makes clear to them what they should avoid. Indeed, Allāh is Knowing of all things.
Roots in this verse: ك و ن أ ل ه ض ل ل ق و م ب ع د ه د ي ب ي ن و ق ي ك ل ل ش ي أ ع ل م
إِنَّ اللَّهَ لَهُ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ يُحْيِي وَيُمِيتُ وَمَا لَكُم مِّن دُونِ اللَّهِ مِن وَلِيٍّ وَلَا نَصِيرٍ ١١٦ ▶
إِنَّ inna Indeed اللَّهَ l-laha Allah لَهُ lahu to Him (belongs) مُلْكُ mul'ku the dominion السَّمَاوَاتِ l-samāwāti (of) the heavens وَالْأَرْضِ wal-arḍi and the earth يُحْيِي yuḥ'yī He gives life وَيُمِيتُ wayumītu and He causes death وَمَا wamā And not لَكُم lakum for you مِّن min besides Allah دُونِ dūni besides Allah اللَّهِ l-lahi besides Allah مِن min any وَلِيٍّ waliyyin protector وَلَا walā and not نَصِيرٍ naṣīrin any helper
116. Indeed, to Allāh belongs the dominion of the heavens and the earth; He gives life and causes death. And you have not besides Allāh any protector or any helper.
Roots in this verse: أ ل ه م ل ك س م و أ ر ض ح ي ي م و ت د و ن و ل ي ن ص ر
لَّقَد تَّابَ اللَّهُ عَلَى النَّبِيِّ وَالْمُهَاجِرِينَ وَالْأَنصَارِ الَّذِينَ اتَّبَعُوهُ فِي سَاعَةِ الْعُسْرَةِ مِن بَعْدِ مَا كَادَ يَزِيغُ قُلُوبُ فَرِيقٍ مِّنْهُمْ ثُمَّ تَابَ عَلَيْهِمْ إِنَّهُ بِهِمْ رَءُوفٌ رَّحِيمٌ ١١٧ ▶
لَّقَد laqad Verily تَّابَ tāba Allah turned (in mercy) اللَّهُ l-lahu Allah turned (in mercy) عَلَى ʿalā to النَّبِيِّ l-nabiyi the Prophet وَالْمُهَاجِرِينَ wal-muhājirīna and the emigrants وَالْأَنصَارِ wal-anṣāri and the helpers الَّذِينَ alladhīna [those] who اتَّبَعُوهُ ittabaʿūhu followed him فِي fī in سَاعَةِ sāʿati (the) hour الْعُسْرَةِ l-ʿus'rati (of) difficulty مِن min after بَعْدِ baʿdi after مَا mā [what] كَادَ kāda had nearly يَزِيغُ yazīghu deviated قُلُوبُ qulūbu (the) hearts فَرِيقٍ farīqin (of) a party مِّنْهُمْ min'hum of them ثُمَّ thumma then تَابَ tāba He turned (in mercy) عَلَيْهِمْ ʿalayhim to them إِنَّهُ innahu Indeed, He بِهِمْ bihim to them رَءُوفٌ raūfun (is) Most Kind رَّحِيمٌ raḥīmun Most Merciful
117. Allāh has already forgiven the Prophet and the Muhājireen and the Anṣār who followed him in the hour of difficulty after the hearts of a party of them had almost inclined [to doubt], and then He forgave them. Indeed, He was to them Kind and Merciful.
Roots in this verse: ت و ب أ ل ه ن ب أ ه ج ر ن ص ر ت ب ع س و ع ع س ر ب ع د ك و د ق ل ب ف ر ق ر أ ف ر ح م
وَعَلَى الثَّلَاثَةِ الَّذِينَ خُلِّفُوا حَتَّىٰ إِذَا ضَاقَتْ عَلَيْهِمُ الْأَرْضُ بِمَا رَحُبَتْ وَضَاقَتْ عَلَيْهِمْ أَنفُسُهُمْ وَظَنُّوا أَن لَّا مَلْجَأَ مِنَ اللَّهِ إِلَّا إِلَيْهِ ثُمَّ تَابَ عَلَيْهِمْ لِيَتُوبُوا إِنَّ اللَّهَ هُوَ التَّوَّابُ الرَّحِيمُ ١١٨ ▶
وَعَلَى waʿalā And on الثَّلَاثَةِ l-thalāthati the three الَّذِينَ alladhīna (of) those who خُلِّفُوا khullifū were left behind حَتَّىٰ ḥattā until إِذَا idhā when ضَاقَتْ ḍāqat (was) straitened عَلَيْهِمُ ʿalayhimu for them الْأَرْضُ l-arḍu the earth بِمَا bimā though رَحُبَتْ raḥubat it was vast وَضَاقَتْ waḍāqat And (was) straitened عَلَيْهِمْ ʿalayhim for them أَنفُسُهُمْ anfusuhum their own souls وَظَنُّوا waẓannū and they were certain أَن an that لَّا lā (there is) no مَلْجَأَ malja-a refuge مِنَ mina from اللَّهِ l-lahi Allah إِلَّا illā except إِلَيْهِ ilayhi to Him ثُمَّ thumma Then تَابَ tāba He turned (in mercy) عَلَيْهِمْ ʿalayhim to them لِيَتُوبُوا liyatūbū that they may repent إِنَّ inna Indeed اللَّهَ l-laha Allah هُوَ huwa He التَّوَّابُ l-tawābu (is) the Acceptor of repentance الرَّحِيمُ l-raḥīmu the Most Merciful
118. And [He also forgave] the three who were left alone [i.e., boycotted, regretting their error] to the point that the earth closed in on them in spite of its vastness and their souls confined [i.e., anguished] them and they were certain that there is no refuge from Allāh except in Him. Then He turned to them so they could repent. Indeed, Allāh is the Accepting of Repentance, the Merciful.
Roots in this verse: ث ل ث خ ل ف ض ي ق أ ر ض ن ف س ظ ن ن أ ل ه ت و ب ر ح م
يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَكُونُوا مَعَ الصَّادِقِينَ ١١٩ ▶
يَا أَيُّهَا yāayyuhā O you who believe الَّذِينَ alladhīna O you who believe آمَنُوا āmanū O you who believe اتَّقُوا ittaqū Fear اللَّهَ l-laha Allah وَكُونُوا wakūnū and be مَعَ maʿa with الصَّادِقِينَ l-ṣādiqīna those who are truthful
119. O you who have believed, fear Allāh and be with those who are true.
Roots in this verse: أ ي ي أ م ن و ق ي أ ل ه ك و ن ص د ق
مَا كَانَ لِأَهْلِ الْمَدِينَةِ وَمَنْ حَوْلَهُم مِّنَ الْأَعْرَابِ أَن يَتَخَلَّفُوا عَن رَّسُولِ اللَّهِ وَلَا يَرْغَبُوا بِأَنفُسِهِمْ عَن نَّفْسِهِ ذَٰلِكَ بِأَنَّهُمْ لَا يُصِيبُهُمْ ظَمَأٌ وَلَا نَصَبٌ وَلَا مَخْمَصَةٌ فِي سَبِيلِ اللَّهِ وَلَا يَطَئُونَ مَوْطِئًا يَغِيظُ الْكُفَّارَ وَلَا يَنَالُونَ مِنْ عَدُوٍّ نَّيْلًا إِلَّا كُتِبَ لَهُم بِهِ عَمَلٌ صَالِحٌ إِنَّ اللَّهَ لَا يُضِيعُ أَجْرَ الْمُحْسِنِينَ ١٢٠ ▶
مَا mā Not كَانَ kāna it was لِأَهْلِ li-ahli (for) the people الْمَدِينَةِ l-madīnati of the Madinah وَمَنْ waman and who حَوْلَهُم ḥawlahum were around them مِّنَ mina of الْأَعْرَابِ l-aʿrābi the bedouins أَن an that يَتَخَلَّفُوا yatakhallafū they remain behind عَن ʿan after رَّسُولِ rasūli the Messenger اللَّهِ l-lahi of Allah وَلَا walā and not يَرْغَبُوا yarghabū they prefer بِأَنفُسِهِمْ bi-anfusihim their lives عَن ʿan to نَّفْسِهِ nafsihi his life ذَٰلِكَ dhālika That is بِأَنَّهُمْ bi-annahum because [they] لَا lā (does) not يُصِيبُهُمْ yuṣībuhum afflict them ظَمَأٌ ẓama-on thirst وَلَا walā and not نَصَبٌ naṣabun fatigue وَلَا walā and not مَخْمَصَةٌ makhmaṣatun hunger فِي fī in سَبِيلِ sabīli (the) way اللَّهِ l-lahi (of) Allah وَلَا walā and not يَطَئُونَ yaṭaūna they step مَوْطِئًا mawṭi-an any step يَغِيظُ yaghīẓu that angers الْكُفَّارَ l-kufāra the disbelievers وَلَا walā and not يَنَالُونَ yanālūna they inflict مِنْ min on عَدُوٍّ ʿaduwwin an enemy نَّيْلًا naylan an infliction إِلَّا illā except كُتِبَ kutiba is recorded لَهُم lahum for them بِهِ bihi in it عَمَلٌ ʿamalun (as) a deed صَالِحٌ ṣāliḥun righteous إِنَّ inna Indeed اللَّهَ l-laha Allah لَا lā (does) not يُضِيعُ yuḍīʿu allow to be lost أَجْرَ ajra the reward الْمُحْسِنِينَ l-muḥ'sinīna (of) the good-doers
120. It was not [proper] for the people of Madīnah and those surrounding them of the bedouins that they remain behind after [the departure of] the Messenger of Allāh or that they prefer themselves over his self. That is because they are not afflicted by thirst or fatigue or hunger in the cause of Allāh, nor do they tread on any ground that enrages the disbelievers, nor do they inflict upon an enemy any infliction but that it is registered for them as a righteous deed. Indeed, Allāh does not allow to be lost the reward of the doers of good.
Roots in this verse: ك و ن أ ه ل م د ن ح و ل ع ر ب خ ل ف ر س ل أ ل ه ن ف س ص و ب ن ص ب س ب ل غ ي ظ ك ف ر ن ي ل ع د و ك ت ب ع م ل ص ل ح ض ي ع أ ج ر ح س ن
وَلَا يُنفِقُونَ نَفَقَةً صَغِيرَةً وَلَا كَبِيرَةً وَلَا يَقْطَعُونَ وَادِيًا إِلَّا كُتِبَ لَهُمْ لِيَجْزِيَهُمُ اللَّهُ أَحْسَنَ مَا كَانُوا يَعْمَلُونَ ١٢١ ▶
وَلَا walā And not يُنفِقُونَ yunfiqūna they spend نَفَقَةً nafaqatan any spending صَغِيرَةً ṣaghīratan small وَلَا walā and not كَبِيرَةً kabīratan big وَلَا walā and not يَقْطَعُونَ yaqṭaʿūna they cross وَادِيًا wādiyan a valley إِلَّا illā but كُتِبَ kutiba is recorded لَهُمْ lahum for them لِيَجْزِيَهُمُ liyajziyahumu that Allah may reward them اللَّهُ l-lahu that Allah may reward them أَحْسَنَ aḥsana the best مَا mā (of) what كَانُوا kānū they used (to) يَعْمَلُونَ yaʿmalūna do
121. Nor do they spend an expenditure, small or large, or cross a valley but that it is registered for them that Allāh may reward them for the best of what they were doing.
Roots in this verse: ن ف ق ص غ ر ك ب ر ق ط ع و د ي ك ت ب ج ز ي أ ل ه ح س ن ك و ن ع م ل
وَمَا كَانَ الْمُؤْمِنُونَ لِيَنفِرُوا كَافَّةً فَلَوْلَا نَفَرَ مِن كُلِّ فِرْقَةٍ مِّنْهُمْ طَائِفَةٌ لِّيَتَفَقَّهُوا فِي الدِّينِ وَلِيُنذِرُوا قَوْمَهُمْ إِذَا رَجَعُوا إِلَيْهِمْ لَعَلَّهُمْ يَحْذَرُونَ ١٢٢ ▶
وَمَا wamā And not كَانَ kāna is الْمُؤْمِنُونَ l-mu'minūna (for) the believers لِيَنفِرُوا liyanfirū that they go forth كَافَّةً kāffatan all together فَلَوْلَا falawlā So if not نَفَرَ nafara go forth مِن min from كُلِّ kulli every فِرْقَةٍ fir'qatin group مِّنْهُمْ min'hum among them طَائِفَةٌ ṭāifatun a party لِّيَتَفَقَّهُوا liyatafaqqahū that they may obtain understanding فِي fī in الدِّينِ l-dīni the religion وَلِيُنذِرُوا waliyundhirū and that they may warn قَوْمَهُمْ qawmahum their people إِذَا idhā when رَجَعُوا rajaʿū they return إِلَيْهِمْ ilayhim to them لَعَلَّهُمْ laʿallahum so that they may يَحْذَرُونَ yaḥdharūna beware
122. And it is not for the believers to go forth [to battle] all at once. For there should separate from every division of them a group [remaining] to obtain understanding in the religion and warn [i.e., advise] their people when they return to them that they might be cautious.
Roots in this verse: ك و ن أ م ن ن ف ر ك ف ف ك ل ل ف ر ق ط و ف ف ق ه د ي ن ن ذ ر ق و م ر ج ع ح ذ ر
يَا أَيُّهَا الَّذِينَ آمَنُوا قَاتِلُوا الَّذِينَ يَلُونَكُم مِّنَ الْكُفَّارِ وَلْيَجِدُوا فِيكُمْ غِلْظَةً وَاعْلَمُوا أَنَّ اللَّهَ مَعَ الْمُتَّقِينَ ١٢٣ ▶
يَا أَيُّهَا yāayyuhā O you who believe الَّذِينَ alladhīna O you who believe آمَنُوا āmanū O you who believe قَاتِلُوا qātilū Fight الَّذِينَ alladhīna those who يَلُونَكُم yalūnakum (are) close to you مِّنَ mina of الْكُفَّارِ l-kufāri the disbelievers وَلْيَجِدُوا walyajidū and let them find فِيكُمْ fīkum in you غِلْظَةً ghil'ẓatan harshness وَاعْلَمُوا wa-iʿ'lamū And know أَنَّ anna that اللَّهَ l-laha Allah مَعَ maʿa (is) with الْمُتَّقِينَ l-mutaqīna those who fear (Him)
123. O you who have believed, fight against those adjacent to you of the disbelievers and let them find in you harshness. And know that Allāh is with the righteous.
Roots in this verse: أ ي ي أ م ن ق ت ل و ل ي ك ف ر و ج د غ ل ظ ع ل م أ ل ه و ق ي
وَإِذَا مَا أُنزِلَتْ سُورَةٌ فَمِنْهُم مَّن يَقُولُ أَيُّكُمْ زَادَتْهُ هَٰذِهِ إِيمَانًا فَأَمَّا الَّذِينَ آمَنُوا فَزَادَتْهُمْ إِيمَانًا وَهُمْ يَسْتَبْشِرُونَ ١٢٤ ▶
وَإِذَا wa-idhā And whenever مَا mā And whenever أُنزِلَتْ unzilat is revealed سُورَةٌ sūratun a Surah فَمِنْهُم famin'hum among them مَّن man (are some) who يَقُولُ yaqūlu say أَيُّكُمْ ayyukum Which of you زَادَتْهُ zādathu (has) increased [it] هَٰذِهِ hādhihi (by) this إِيمَانًا īmānan (in) faith فَأَمَّا fa-ammā As for الَّذِينَ alladhīna those who آمَنُوا āmanū believe فَزَادَتْهُمْ fazādathum then it has increased them إِيمَانًا īmānan (in) faith وَهُمْ wahum and they يَسْتَبْشِرُونَ yastabshirūna rejoice
124. And whenever a sūrah is revealed, there are among them [i.e., the hypocrites] those who say, "Which of you has this increased in faith?" As for those who believed, it has increased them in faith, while they are rejoicing.
Roots in this verse: ن ز ل س و ر ق و ل أ ي ي ز ي د أ م ن ب ش ر
وَأَمَّا الَّذِينَ فِي قُلُوبِهِم مَّرَضٌ فَزَادَتْهُمْ رِجْسًا إِلَىٰ رِجْسِهِمْ وَمَاتُوا وَهُمْ كَافِرُونَ ١٢٥ ▶
وَأَمَّا wa-ammā But as for الَّذِينَ alladhīna those فِي fī in قُلُوبِهِم qulūbihim their hearts مَّرَضٌ maraḍun (is) a disease فَزَادَتْهُمْ fazādathum (it) increases them رِجْسًا rij'san (in) evil إِلَىٰ ilā to رِجْسِهِمْ rij'sihim their evil وَمَاتُوا wamātū And they die وَهُمْ wahum while they كَافِرُونَ kāfirūna (are) disbelievers
125. But as for those in whose hearts is disease, it has [only] increased them in evil [in addition] to their evil. And they will have died while they are disbelievers.
Roots in this verse: ق ل ب م ر ض ز ي د ر ج س م و ت ك ف ر
أَوَلَا يَرَوْنَ أَنَّهُمْ يُفْتَنُونَ فِي كُلِّ عَامٍ مَّرَّةً أَوْ مَرَّتَيْنِ ثُمَّ لَا يَتُوبُونَ وَلَا هُمْ يَذَّكَّرُونَ ١٢٦ ▶
أَوَلَا awalā Do not يَرَوْنَ yarawna they see أَنَّهُمْ annahum that they يُفْتَنُونَ yuf'tanūna are tried فِي fī [in] كُلِّ kulli every عَامٍ ʿāmin year مَّرَّةً marratan once أَوْ aw or مَرَّتَيْنِ marratayni twice ثُمَّ thumma Yet لَا lā not يَتُوبُونَ yatūbūna they turn (in repentance) وَلَا walā and not هُمْ hum they يَذَّكَّرُونَ yadhakkarūna pay heed
126. Do they not see that they are tried every year once or twice but then they do not repent nor do they remember?
Roots in this verse: ر أ ي ف ت ن ك ل ل م ر ر ت و ب ذ ك ر
وَإِذَا مَا أُنزِلَتْ سُورَةٌ نَّظَرَ بَعْضُهُمْ إِلَىٰ بَعْضٍ هَلْ يَرَاكُم مِّنْ أَحَدٍ ثُمَّ انصَرَفُوا صَرَفَ اللَّهُ قُلُوبَهُم بِأَنَّهُمْ قَوْمٌ لَّا يَفْقَهُونَ ١٢٧ ▶
وَإِذَا wa-idhā And whenever مَا mā And whenever أُنزِلَتْ unzilat is revealed سُورَةٌ sūratun a Surah نَّظَرَ naẓara look بَعْضُهُمْ baʿḍuhum some of them إِلَىٰ ilā to بَعْضٍ baʿḍin others هَلْ hal Does يَرَاكُم yarākum see you مِّنْ min any أَحَدٍ aḥadin one ثُمَّ thumma Then انصَرَفُوا inṣarafū they turn away صَرَفَ ṣarafa Allah has turned away اللَّهُ l-lahu Allah has turned away قُلُوبَهُم qulūbahum their hearts بِأَنَّهُمْ bi-annahum because they قَوْمٌ qawmun (are) a people لَّا lā not يَفْقَهُونَ yafqahūna they understand
127. And whenever a sūrah is revealed, they look at each other, [as if saying], "Does anyone see you?" and then they dismiss themselves. Allāh has dismissed their hearts because they are a people who do not understand.
Roots in this verse: ن ز ل س و ر ن ظ ر ب ع ض ر أ ي أ ح د ص ر ف أ ل ه ق ل ب ق و م ف ق ه
لَقَدْ جَاءَكُمْ رَسُولٌ مِّنْ أَنفُسِكُمْ عَزِيزٌ عَلَيْهِ مَا عَنِتُّمْ حَرِيصٌ عَلَيْكُم بِالْمُؤْمِنِينَ رَءُوفٌ رَّحِيمٌ ١٢٨ ▶
لَقَدْ laqad Certainly جَاءَكُمْ jāakum (has) come to you رَسُولٌ rasūlun a Messenger مِّنْ min from أَنفُسِكُمْ anfusikum yourselves عَزِيزٌ ʿazīzun Grievous عَلَيْهِ ʿalayhi to him مَا mā (is) what عَنِتُّمْ ʿanittum you suffer حَرِيصٌ ḥarīṣun (he is) concerned عَلَيْكُم ʿalaykum over you بِالْمُؤْمِنِينَ bil-mu'minīna to the believers رَءُوفٌ raūfun (he is) kind رَّحِيمٌ raḥīmun (and) merciful
128. There has certainly come to you a Messenger from among yourselves. Grievous to him is what you suffer; [he is] concerned over you [i.e., your guidance] and to the believers is kind and merciful.
Roots in this verse: ج ي أ ر س ل ن ف س ع ز ز أ م ن ر أ ف ر ح م
فَإِن تَوَلَّوْا فَقُلْ حَسْبِيَ اللَّهُ لَا إِلَٰهَ إِلَّا هُوَ عَلَيْهِ تَوَكَّلْتُ وَهُوَ رَبُّ الْعَرْشِ الْعَظِيمِ ١٢٩ ▶
فَإِن fa-in But if تَوَلَّوْا tawallaw they turn away فَقُلْ faqul then say حَسْبِيَ ḥasbiya Sufficient for me اللَّهُ l-lahu (is) Allah لَا lā (There is) no إِلَٰهَ ilāha god إِلَّا illā except هُوَ huwa Him عَلَيْهِ ʿalayhi On Him تَوَكَّلْتُ tawakkaltu I put my trust وَهُوَ wahuwa And He رَبُّ rabbu (is the) Lord الْعَرْشِ l-ʿarshi (of) the Throne الْعَظِيمِ l-ʿaẓīmi the Great
129. But if they turn away, [O Muḥammad], say, "Sufficient for me is Allāh; there is no deity except Him. On Him I have relied, and He is the Lord of the Great Throne."
Roots in this verse: و ل ي ق و ل ح س ب أ ل ه و ك ل ر ب ب ع ر ش ع ظ م
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