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Surah 10 · Makkah · 109 verses · 1833 words
Surah Yunus word by word: meaning and pronunciation
Surah Yunus, “Jonah”, is surah 10 of the Quran. It was revealed in Makkah and has 109 verses. The meaning of each word is under it; tap a word to hear it.
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بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
الر تِلْكَ آيَاتُ الْكِتَابِ الْحَكِيمِ ١ ▶
الر alif-lam-ra Alif Lam Ra تِلْكَ til'ka These آيَاتُ āyātu (are the) verses الْكِتَابِ l-kitābi (of) the Book الْحَكِيمِ l-ḥakīmi the wise
1. Alif, Lām, Rā. These are the verses of the wise Book.
Roots in this verse: أ ي ي ك ت ب ح ك م
أَكَانَ لِلنَّاسِ عَجَبًا أَنْ أَوْحَيْنَا إِلَىٰ رَجُلٍ مِّنْهُمْ أَنْ أَنذِرِ النَّاسَ وَبَشِّرِ الَّذِينَ آمَنُوا أَنَّ لَهُمْ قَدَمَ صِدْقٍ عِندَ رَبِّهِمْ قَالَ الْكَافِرُونَ إِنَّ هَٰذَا لَسَاحِرٌ مُّبِينٌ ٢ ▶
أَكَانَ akāna Is it لِلنَّاسِ lilnnāsi for the mankind عَجَبًا ʿajaban a wonder أَنْ an that أَوْحَيْنَا awḥaynā We revealed إِلَىٰ ilā to رَجُلٍ rajulin a man مِّنْهُمْ min'hum from (among) them أَنْ an that أَنذِرِ andhiri Warn النَّاسَ l-nāsa the mankind وَبَشِّرِ wabashiri and give glad tidings الَّذِينَ alladhīna (to) those who آمَنُوا āmanū believe أَنَّ anna that لَهُمْ lahum for them قَدَمَ qadama (will be) a respectable position صِدْقٍ ṣid'qin (will be) a respectable position عِندَ ʿinda near رَبِّهِمْ rabbihim their Lord قَالَ qāla Said الْكَافِرُونَ l-kāfirūna the disbelievers إِنَّ inna Indeed هَٰذَا hādhā this لَسَاحِرٌ lasāḥirun (is) surely a magician مُّبِينٌ mubīnun obvious
2. Have the people been amazed that We revealed [revelation] to a man from among them, [saying], "Warn mankind and give good tidings to those who believe that they will have a [firm] precedence of honor with their Lord"? [But] the disbelievers say, "Indeed, this is an obvious magician."
Roots in this verse: ك و ن أ ن س ع ج ب و ح ي ر ج ل ن ذ ر ب ش ر أ م ن ق د م ص د ق ع ن د ر ب ب ق و ل ك ف ر س ح ر ب ي ن
إِنَّ رَبَّكُمُ اللَّهُ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ فِي سِتَّةِ أَيَّامٍ ثُمَّ اسْتَوَىٰ عَلَى الْعَرْشِ يُدَبِّرُ الْأَمْرَ مَا مِن شَفِيعٍ إِلَّا مِن بَعْدِ إِذْنِهِ ذَٰلِكُمُ اللَّهُ رَبُّكُمْ فَاعْبُدُوهُ أَفَلَا تَذَكَّرُونَ ٣ ▶
إِنَّ inna Indeed رَبَّكُمُ rabbakumu your Lord اللَّهُ l-lahu (is) Allah الَّذِي alladhī the One Who خَلَقَ khalaqa created السَّمَاوَاتِ l-samāwāti the heavens وَالْأَرْضَ wal-arḍa and the earth فِي fī in سِتَّةِ sittati six أَيَّامٍ ayyāmin periods ثُمَّ thumma then اسْتَوَىٰ is'tawā He established عَلَى ʿalā on الْعَرْشِ l-ʿarshi the Throne يُدَبِّرُ yudabbiru disposing الْأَمْرَ l-amra the affairs مَا mā Not مِن min (is) any intercessor شَفِيعٍ shafīʿin (is) any intercessor إِلَّا illā except مِن min after بَعْدِ baʿdi after إِذْنِهِ idh'nihi His permission ذَٰلِكُمُ dhālikumu That اللَّهُ l-lahu (is) Allah رَبُّكُمْ rabbukum your Lord فَاعْبُدُوهُ fa-uʿ'budūhu so worship Him أَفَلَا afalā Then will not تَذَكَّرُونَ tadhakkarūna you remember
3. Indeed, your Lord is Allāh, who created the heavens and the earth in six days and then established Himself above the Throne, arranging the matter [of His creation]. There is no intercessor except after His permission. That is Allāh, your Lord, so worship Him. Then will you not remember?
Roots in this verse: ر ب ب أ ل ه خ ل ق س م و أ ر ض ي و م س و ي ع ر ش د ب ر أ م ر ش ف ع ب ع د أ ذ ن ع ب د ذ ك ر
إِلَيْهِ مَرْجِعُكُمْ جَمِيعًا وَعْدَ اللَّهِ حَقًّا إِنَّهُ يَبْدَأُ الْخَلْقَ ثُمَّ يُعِيدُهُ لِيَجْزِيَ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ بِالْقِسْطِ وَالَّذِينَ كَفَرُوا لَهُمْ شَرَابٌ مِّنْ حَمِيمٍ وَعَذَابٌ أَلِيمٌ بِمَا كَانُوا يَكْفُرُونَ ٤ ▶
إِلَيْهِ ilayhi To Him مَرْجِعُكُمْ marjiʿukum (will be) your return جَمِيعًا jamīʿan [all] وَعْدَ waʿda Promise اللَّهِ l-lahi (of) Allah حَقًّا ḥaqqan (is) true إِنَّهُ innahu Indeed, He يَبْدَأُ yabda-u originates الْخَلْقَ l-khalqa the creation ثُمَّ thumma then يُعِيدُهُ yuʿīduhu He repeats it لِيَجْزِيَ liyajziya that He may reward الَّذِينَ alladhīna those who آمَنُوا āmanū believed وَعَمِلُوا waʿamilū and did الصَّالِحَاتِ l-ṣāliḥāti the good deeds بِالْقِسْطِ bil-qis'ṭi in justice وَالَّذِينَ wa-alladhīna But those who كَفَرُوا kafarū disbelieved لَهُمْ lahum for them شَرَابٌ sharābun (will be) a drink مِّنْ min of حَمِيمٍ ḥamīmin boiling fluids وَعَذَابٌ waʿadhābun and a punishment أَلِيمٌ alīmun painful بِمَا bimā because كَانُوا kānū they used (to) يَكْفُرُونَ yakfurūna disbelieve
4. To Him is your return all together. [It is] the promise of Allāh [which is] truth. Indeed, He begins the [process of] creation and then repeats it that He may reward those who have believed and done righteous deeds, in justice. But those who disbelieved will have a drink of scalding water and a painful punishment for what they used to deny.
Roots in this verse: ر ج ع ج م ع و ع د أ ل ه ح ق ق ب د أ خ ل ق ع و د ج ز ي أ م ن ع م ل ص ل ح ق س ط ك ف ر ش ر ب ح م م ع ذ ب أ ل م ك و ن
هُوَ الَّذِي جَعَلَ الشَّمْسَ ضِيَاءً وَالْقَمَرَ نُورًا وَقَدَّرَهُ مَنَازِلَ لِتَعْلَمُوا عَدَدَ السِّنِينَ وَالْحِسَابَ مَا خَلَقَ اللَّهُ ذَٰلِكَ إِلَّا بِالْحَقِّ يُفَصِّلُ الْآيَاتِ لِقَوْمٍ يَعْلَمُونَ ٥ ▶
هُوَ huwa He الَّذِي alladhī (is) the One Who جَعَلَ jaʿala made الشَّمْسَ l-shamsa the sun ضِيَاءً ḍiyāan a shining light وَالْقَمَرَ wal-qamara and the moon نُورًا nūran a reflected light وَقَدَّرَهُ waqaddarahu and determined for it مَنَازِلَ manāzila phases لِتَعْلَمُوا litaʿlamū that you may know عَدَدَ ʿadada (the) number السِّنِينَ l-sinīna (of) the years وَالْحِسَابَ wal-ḥisāba and the count (of time) مَا mā Not خَلَقَ khalaqa created اللَّهُ l-lahu Allah ذَٰلِكَ dhālika that إِلَّا illā except بِالْحَقِّ bil-ḥaqi in truth يُفَصِّلُ yufaṣṣilu He explains الْآيَاتِ l-āyāti the Signs لِقَوْمٍ liqawmin for a people يَعْلَمُونَ yaʿlamūna (who) know
5. It is He who made the sun a shining light and the moon a derived light and determined for it phases - that you may know the number of years and account [of time]. Allāh has not created this except in truth. He details the signs for a people who know.
Roots in this verse: ج ع ل ش م س ق م ر ن و ر ق د ر ن ز ل ع ل م ع د د س ن و ح س ب خ ل ق أ ل ه ح ق ق ف ص ل أ ي ي ق و م
إِنَّ فِي اخْتِلَافِ اللَّيْلِ وَالنَّهَارِ وَمَا خَلَقَ اللَّهُ فِي السَّمَاوَاتِ وَالْأَرْضِ لَآيَاتٍ لِّقَوْمٍ يَتَّقُونَ ٦ ▶
إِنَّ inna Indeed فِي fī in اخْتِلَافِ ikh'tilāfi (the) alternation اللَّيْلِ al-layli (of) the night وَالنَّهَارِ wal-nahāri and the day وَمَا wamā and what خَلَقَ khalaqa (has been) created اللَّهُ l-lahu (by) Allah فِي fī in السَّمَاوَاتِ l-samāwāti the heavens وَالْأَرْضِ wal-arḍi and the earth لَآيَاتٍ laāyātin (are) Signs لِّقَوْمٍ liqawmin for a people يَتَّقُونَ yattaqūna who are God conscious
6. Indeed, in the alternation of the night and the day and [in] what Allāh has created in the heavens and the earth are signs for a people who fear Allāh.
Roots in this verse: خ ل ف ل ي ل ن ه ر خ ل ق أ ل ه س م و أ ر ض أ ي ي ق و م و ق ي
إِنَّ الَّذِينَ لَا يَرْجُونَ لِقَاءَنَا وَرَضُوا بِالْحَيَاةِ الدُّنْيَا وَاطْمَأَنُّوا بِهَا وَالَّذِينَ هُمْ عَنْ آيَاتِنَا غَافِلُونَ ٧ ▶
إِنَّ inna Indeed الَّذِينَ alladhīna those who لَا lā (do) not يَرْجُونَ yarjūna expect لِقَاءَنَا liqāanā the meeting with Us وَرَضُوا waraḍū and are pleased بِالْحَيَاةِ bil-ḥayati with the life الدُّنْيَا l-dun'yā (of) the world وَاطْمَأَنُّوا wa-iṭ'ma-annū and feel satisfied بِهَا bihā with it وَالَّذِينَ wa-alladhīna and those هُمْ hum they عَنْ ʿan (are) of آيَاتِنَا āyātinā Our Signs غَافِلُونَ ghāfilūna heedless
7. Indeed, those who do not expect the meeting with Us and are satisfied with the life of this world and feel secure therein and those who are heedless of Our signs -
Roots in this verse: ر ج و ل ق ي ر ض و ح ي ي د ن و ط م أ ن أ ي ي غ ف ل
أُولَٰئِكَ مَأْوَاهُمُ النَّارُ بِمَا كَانُوا يَكْسِبُونَ ٨ ▶
أُولَٰئِكَ ulāika Those مَأْوَاهُمُ mawāhumu their abode النَّارُ l-nāru (will be) the Fire بِمَا bimā for what كَانُوا kānū they used (to) يَكْسِبُونَ yaksibūna earn
8. For those their refuge will be the Fire because of what they used to earn.
Roots in this verse: أ و ي ن و ر ك و ن ك س ب
إِنَّ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ يَهْدِيهِمْ رَبُّهُم بِإِيمَانِهِمْ تَجْرِي مِن تَحْتِهِمُ الْأَنْهَارُ فِي جَنَّاتِ النَّعِيمِ ٩ ▶
إِنَّ inna Indeed الَّذِينَ alladhīna those who آمَنُوا āmanū believed وَعَمِلُوا waʿamilū and did الصَّالِحَاتِ l-ṣāliḥāti good deeds يَهْدِيهِمْ yahdīhim (will) guide them رَبُّهُم rabbuhum their Lord بِإِيمَانِهِمْ biīmānihim by their faith تَجْرِي tajrī Will flow مِن min from تَحْتِهِمُ taḥtihimu underneath them الْأَنْهَارُ l-anhāru the rivers فِي fī in جَنَّاتِ jannāti Gardens النَّعِيمِ l-naʿīmi (of) Delight
9. Indeed, those who have believed and done righteous deeds - their Lord will guide them because of their faith. Beneath them rivers will flow in the Gardens of Pleasure.
Roots in this verse: أ م ن ع م ل ص ل ح ه د ي ر ب ب ج ر ي ت ح ت ن ه ر ج ن ن ن ع م
دَعْوَاهُمْ فِيهَا سُبْحَانَكَ اللَّهُمَّ وَتَحِيَّتُهُمْ فِيهَا سَلَامٌ وَآخِرُ دَعْوَاهُمْ أَنِ الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ ١٠ ▶
دَعْوَاهُمْ daʿwāhum Their prayer فِيهَا fīhā therein سُبْحَانَكَ sub'ḥānaka (will be), "Glory be to You اللَّهُمَّ l-lahuma O Allah وَتَحِيَّتُهُمْ wataḥiyyatuhum And their greeting فِيهَا fīhā therein (will be) سَلَامٌ salāmun Peace وَآخِرُ waākhiru And the last دَعْوَاهُمْ daʿwāhum (of) their call أَنِ ani (will be) [that] الْحَمْدُ l-ḥamdu All the Praise be لِلَّهِ lillahi to Allah رَبِّ rabbi Lord الْعَالَمِينَ l-ʿālamīna (of) the worlds
10. Their call therein will be, "Exalted are You, O Allāh," and their greeting therein will be, "Peace." And the last of their call will be, "Praise to Allāh, Lord of the worlds!"
Roots in this verse: د ع و س ب ح أ ل ه ح ي ي س ل م أ خ ر ح م د ر ب ب ع ل م
وَلَوْ يُعَجِّلُ اللَّهُ لِلنَّاسِ الشَّرَّ اسْتِعْجَالَهُم بِالْخَيْرِ لَقُضِيَ إِلَيْهِمْ أَجَلُهُمْ فَنَذَرُ الَّذِينَ لَا يَرْجُونَ لِقَاءَنَا فِي طُغْيَانِهِمْ يَعْمَهُونَ ١١ ▶
وَلَوْ walaw And if يُعَجِّلُ yuʿajjilu hastens اللَّهُ l-lahu (by) Allah لِلنَّاسِ lilnnāsi for the mankind الشَّرَّ l-shara the evil اسْتِعْجَالَهُم is'tiʿ'jālahum (as) He hastens for them بِالْخَيْرِ bil-khayri the good لَقُضِيَ laquḍiya surely, would have been decreed إِلَيْهِمْ ilayhim for them أَجَلُهُمْ ajaluhum their term فَنَذَرُ fanadharu But We leave الَّذِينَ alladhīna those who لَا lā (do) not يَرْجُونَ yarjūna expect لِقَاءَنَا liqāanā the meeting with Us فِي fī in طُغْيَانِهِمْ ṭugh'yānihim their transgression يَعْمَهُونَ yaʿmahūna wandering blindly
11. And if Allāh was to hasten for the people the evil [they invoke] as He hastens for them the good, their term would have been ended for them. But We leave the ones who do not expect the meeting with Us, in their transgression, wandering blindly.
Roots in this verse: ع ج ل أ ل ه أ ن س ش ر ر خ ي ر ق ض ي أ ج ل و ذ ر ر ج و ل ق ي ط غ ي
وَإِذَا مَسَّ الْإِنسَانَ الضُّرُّ دَعَانَا لِجَنبِهِ أَوْ قَاعِدًا أَوْ قَائِمًا فَلَمَّا كَشَفْنَا عَنْهُ ضُرَّهُ مَرَّ كَأَن لَّمْ يَدْعُنَا إِلَىٰ ضُرٍّ مَّسَّهُ كَذَٰلِكَ زُيِّنَ لِلْمُسْرِفِينَ مَا كَانُوا يَعْمَلُونَ ١٢ ▶
وَإِذَا wa-idhā And when مَسَّ massa touches الْإِنسَانَ l-insāna the man الضُّرُّ l-ḍuru the affliction دَعَانَا daʿānā he calls Us لِجَنبِهِ lijanbihi (lying) on his side أَوْ aw or قَاعِدًا qāʿidan sitting أَوْ aw or قَائِمًا qāiman standing فَلَمَّا falammā But when كَشَفْنَا kashafnā We remove عَنْهُ ʿanhu from him ضُرَّهُ ḍurrahu his affliction مَرَّ marra he passes on كَأَن ka-an as if he لَّمْ lam (had) not يَدْعُنَا yadʿunā called Us إِلَىٰ ilā for ضُرٍّ ḍurrin (the) affliction مَّسَّهُ massahu (that) touched him كَذَٰلِكَ kadhālika Thus زُيِّنَ zuyyina (it) is made fair seeming لِلْمُسْرِفِينَ lil'mus'rifīna to the extravagant مَا mā what كَانُوا kānū they used (to) يَعْمَلُونَ yaʿmalūna do
12. And when affliction touches man, he calls upon Us, whether lying on his side or sitting or standing; but when We remove from him his affliction, he continues [in disobedience] as if he had never called upon Us to [remove] an affliction that touched him. Thus is made pleasing to the transgressors that which they have been doing.
Roots in this verse: م س س أ ن س ض ر ر د ع و ج ن ب ق ع د ق و م ك ش ف م ر ر ز ي ن س ر ف ك و ن ع م ل
وَلَقَدْ أَهْلَكْنَا الْقُرُونَ مِن قَبْلِكُمْ لَمَّا ظَلَمُوا وَجَاءَتْهُمْ رُسُلُهُم بِالْبَيِّنَاتِ وَمَا كَانُوا لِيُؤْمِنُوا كَذَٰلِكَ نَجْزِي الْقَوْمَ الْمُجْرِمِينَ ١٣ ▶
وَلَقَدْ walaqad And verily أَهْلَكْنَا ahlaknā We destroyed الْقُرُونَ l-qurūna the generations مِن min before you قَبْلِكُمْ qablikum before you لَمَّا lammā when ظَلَمُوا ẓalamū they wronged وَجَاءَتْهُمْ wajāathum and came to them رُسُلُهُم rusuluhum their Messengers بِالْبَيِّنَاتِ bil-bayināti with clear proofs وَمَا wamā but not كَانُوا kānū they were لِيُؤْمِنُوا liyu'minū to believe كَذَٰلِكَ kadhālika Thus نَجْزِي najzī We recompense الْقَوْمَ l-qawma the people الْمُجْرِمِينَ l-muj'rimīna (who are) criminals
13. And We had already destroyed generations before you when they wronged, and their messengers had come to them with clear proofs, but they were not to believe. Thus do We recompense the criminal people.
Roots in this verse: ه ل ك ق ر ن ق ب ل ظ ل م ج ي أ ر س ل ب ي ن ك و ن أ م ن ج ز ي ق و م ج ر م
ثُمَّ جَعَلْنَاكُمْ خَلَائِفَ فِي الْأَرْضِ مِن بَعْدِهِمْ لِنَنظُرَ كَيْفَ تَعْمَلُونَ ١٤ ▶
ثُمَّ thumma Then جَعَلْنَاكُمْ jaʿalnākum We made you خَلَائِفَ khalāifa successors فِي fī in الْأَرْضِ l-arḍi the earth مِن min after them بَعْدِهِمْ baʿdihim after them لِنَنظُرَ linanẓura so that We may see كَيْفَ kayfa how تَعْمَلُونَ taʿmalūna you do
14. Then We made you successors in the land after them so that We may observe how you will do.
Roots in this verse: ج ع ل خ ل ف أ ر ض ب ع د ن ظ ر ك ي ف ع م ل
وَإِذَا تُتْلَىٰ عَلَيْهِمْ آيَاتُنَا بَيِّنَاتٍ قَالَ الَّذِينَ لَا يَرْجُونَ لِقَاءَنَا ائْتِ بِقُرْآنٍ غَيْرِ هَٰذَا أَوْ بَدِّلْهُ قُلْ مَا يَكُونُ لِي أَنْ أُبَدِّلَهُ مِن تِلْقَاءِ نَفْسِي إِنْ أَتَّبِعُ إِلَّا مَا يُوحَىٰ إِلَيَّ إِنِّي أَخَافُ إِنْ عَصَيْتُ رَبِّي عَذَابَ يَوْمٍ عَظِيمٍ ١٥ ▶
وَإِذَا wa-idhā And when تُتْلَىٰ tut'lā are recited عَلَيْهِمْ ʿalayhim to them آيَاتُنَا āyātunā Our Verses بَيِّنَاتٍ bayyinātin (as) clear proofs قَالَ qāla said الَّذِينَ alladhīna those who لَا lā (do) not يَرْجُونَ yarjūna hope لِقَاءَنَا liqāanā (for the) meeting (with) Us ائْتِ i'ti Bring us بِقُرْآنٍ biqur'ānin a Quran غَيْرِ ghayri other (than) هَٰذَا hādhā this أَوْ aw or بَدِّلْهُ baddil'hu change it قُلْ qul Say مَا mā Not يَكُونُ yakūnu (it) is لِي lī for me أَنْ an that أُبَدِّلَهُ ubaddilahu I change it مِن min of تِلْقَاءِ til'qāi my own accord نَفْسِي nafsī my own accord إِنْ in Not أَتَّبِعُ attabiʿu I follow إِلَّا illā except مَا mā what يُوحَىٰ yūḥā is revealed إِلَيَّ ilayya to me إِنِّي innī Indeed, I أَخَافُ akhāfu [I] fear إِنْ in if عَصَيْتُ ʿaṣaytu I were to disobey رَبِّي rabbī my Lord عَذَابَ ʿadhāba (the) punishment يَوْمٍ yawmin (of) a Day عَظِيمٍ ʿaẓīmin Great
15. And when Our verses are recited to them as clear evidences, those who do not expect the meeting with Us say, "Bring us a Qur’ān other than this or change it." Say, [O Muḥammad], "It is not for me to change it on my own accord. I only follow what is revealed to me. Indeed I fear, if I should disobey my Lord, the punishment of a tremendous Day."
Roots in this verse: ت ل و أ ي ي ب ي ن ق و ل ر ج و ل ق ي أ ت ي ق ر أ غ ي ر ب د ل ك و ن ن ف س ت ب ع و ح ي خ و ف ع ص ي ر ب ب ع ذ ب ي و م ع ظ م
قُل لَّوْ شَاءَ اللَّهُ مَا تَلَوْتُهُ عَلَيْكُمْ وَلَا أَدْرَاكُم بِهِ فَقَدْ لَبِثْتُ فِيكُمْ عُمُرًا مِّن قَبْلِهِ أَفَلَا تَعْقِلُونَ ١٦ ▶
قُل qul Say لَّوْ law If شَاءَ shāa (had) willed اللَّهُ l-lahu Allah مَا mā not تَلَوْتُهُ talawtuhu I (would) have recited it عَلَيْكُمْ ʿalaykum to you وَلَا walā and not أَدْرَاكُم adrākum He (would) have made it known to you بِهِ bihi He (would) have made it known to you فَقَدْ faqad Verily لَبِثْتُ labith'tu I have stayed فِيكُمْ fīkum among you عُمُرًا ʿumuran a lifetime مِّن min before it قَبْلِهِ qablihi before it أَفَلَا afalā Then will not تَعْقِلُونَ taʿqilūna you use reason
16. Say, "If Allāh had willed, I would not have recited it to you, nor would He have made it known to you, for I had remained among you a lifetime before it. Then will you not reason?"
Roots in this verse: ق و ل ش ي أ أ ل ه ت ل و د ر ي ل ب ث ع م ر ق ب ل ع ق ل
فَمَنْ أَظْلَمُ مِمَّنِ افْتَرَىٰ عَلَى اللَّهِ كَذِبًا أَوْ كَذَّبَ بِآيَاتِهِ إِنَّهُ لَا يُفْلِحُ الْمُجْرِمُونَ ١٧ ▶
فَمَنْ faman So who أَظْلَمُ aẓlamu (is) more wrong مِمَّنِ mimmani than he who افْتَرَىٰ if'tarā invents عَلَى ʿalā against اللَّهِ l-lahi Allah كَذِبًا kadhiban a lie أَوْ aw or كَذَّبَ kadhaba denies بِآيَاتِهِ biāyātihi His Signs إِنَّهُ innahu Indeed لَا lā not يُفْلِحُ yuf'liḥu will succeed الْمُجْرِمُونَ l-muj'rimūna the criminals
17. So who is more unjust than he who invents a lie about Allāh or denies His signs? Indeed, the criminals will not succeed.
Roots in this verse: ظ ل م ف ر ي أ ل ه ك ذ ب أ ي ي ف ل ح ج ر م
وَيَعْبُدُونَ مِن دُونِ اللَّهِ مَا لَا يَضُرُّهُمْ وَلَا يَنفَعُهُمْ وَيَقُولُونَ هَٰؤُلَاءِ شُفَعَاؤُنَا عِندَ اللَّهِ قُلْ أَتُنَبِّئُونَ اللَّهَ بِمَا لَا يَعْلَمُ فِي السَّمَاوَاتِ وَلَا فِي الْأَرْضِ سُبْحَانَهُ وَتَعَالَىٰ عَمَّا يُشْرِكُونَ ١٨ ▶
وَيَعْبُدُونَ wayaʿbudūna And they worship مِن min from دُونِ dūni other than اللَّهِ l-lahi Allah مَا mā that (which) لَا lā (does) not يَضُرُّهُمْ yaḍurruhum harm them وَلَا walā and not يَنفَعُهُمْ yanfaʿuhum benefit them وَيَقُولُونَ wayaqūlūna and they say هَٰؤُلَاءِ hāulāi These شُفَعَاؤُنَا shufaʿāunā (are) our intercessors عِندَ ʿinda with اللَّهِ l-lahi Allah قُلْ qul Say أَتُنَبِّئُونَ atunabbiūna Do you inform اللَّهَ l-laha Allah بِمَا bimā of what لَا lā not يَعْلَمُ yaʿlamu he knows فِي fī in السَّمَاوَاتِ l-samāwāti the heavens وَلَا walā and not فِي fī in الْأَرْضِ l-arḍi the earth سُبْحَانَهُ sub'ḥānahu Glorified is He وَتَعَالَىٰ wataʿālā and Exalted عَمَّا ʿammā above what يُشْرِكُونَ yush'rikūna they associate (with Him)
18. And they worship other than Allāh that which neither harms them nor benefits them, and they say, "These are our intercessors with Allāh." Say, "Do you inform Allāh of something He does not know in the heavens or on the earth?" Exalted is He and high above what they associate with Him.
Roots in this verse: ع ب د د و ن أ ل ه ض ر ر ن ف ع ق و ل ش ف ع ع ن د ن ب أ ع ل م س م و أ ر ض س ب ح ع ل و ش ر ك
وَمَا كَانَ النَّاسُ إِلَّا أُمَّةً وَاحِدَةً فَاخْتَلَفُوا وَلَوْلَا كَلِمَةٌ سَبَقَتْ مِن رَّبِّكَ لَقُضِيَ بَيْنَهُمْ فِيمَا فِيهِ يَخْتَلِفُونَ ١٩ ▶
وَمَا wamā And not كَانَ kāna was النَّاسُ l-nāsu the mankind إِلَّا illā but أُمَّةً ummatan a community وَاحِدَةً wāḥidatan one فَاخْتَلَفُوا fa-ikh'talafū then they differed وَلَوْلَا walawlā And had (it) not been كَلِمَةٌ kalimatun a word سَبَقَتْ sabaqat (that) preceded مِن min from رَّبِّكَ rabbika your Lord لَقُضِيَ laquḍiya surely, it (would) have been judged بَيْنَهُمْ baynahum between them فِيمَا fīmā concerning what فِيهِ fīhi [therein] يَخْتَلِفُونَ yakhtalifūna they differ
19. And mankind was not but one community [united in religion], but [then] they differed. And if not for a word that preceded from your Lord, it would have been judged between them [immediately] concerning that over which they differ.
Roots in this verse: ك و ن أ ن س أ م م و ح د خ ل ف ك ل م س ب ق ر ب ب ق ض ي ب ي ن
وَيَقُولُونَ لَوْلَا أُنزِلَ عَلَيْهِ آيَةٌ مِّن رَّبِّهِ فَقُلْ إِنَّمَا الْغَيْبُ لِلَّهِ فَانتَظِرُوا إِنِّي مَعَكُم مِّنَ الْمُنتَظِرِينَ ٢٠ ▶
وَيَقُولُونَ wayaqūlūna And they say لَوْلَا lawlā Why not أُنزِلَ unzila is sent down عَلَيْهِ ʿalayhi to him آيَةٌ āyatun a Sign مِّن min from رَّبِّهِ rabbihi his Lord فَقُلْ faqul So say إِنَّمَا innamā Only الْغَيْبُ l-ghaybu the unseen لِلَّهِ lillahi (is) for Allah فَانتَظِرُوا fa-intaẓirū so wait إِنِّي innī indeed, I am مَعَكُم maʿakum with you مِّنَ mina among الْمُنتَظِرِينَ l-muntaẓirīna the ones who wait
20. And they say, "Why is a sign not sent down to him from his Lord?" So say, "The unseen is only for Allāh [to administer], so wait; indeed, I am with you among those who wait."
Roots in this verse: ق و ل ن ز ل أ ي ي ر ب ب غ ي ب أ ل ه ن ظ ر
وَإِذَا أَذَقْنَا النَّاسَ رَحْمَةً مِّن بَعْدِ ضَرَّاءَ مَسَّتْهُمْ إِذَا لَهُم مَّكْرٌ فِي آيَاتِنَا قُلِ اللَّهُ أَسْرَعُ مَكْرًا إِنَّ رُسُلَنَا يَكْتُبُونَ مَا تَمْكُرُونَ ٢١ ▶
وَإِذَا wa-idhā And when أَذَقْنَا adhaqnā We let [the] mankind taste النَّاسَ l-nāsa We let [the] mankind taste رَحْمَةً raḥmatan mercy مِّن min after بَعْدِ baʿdi after ضَرَّاءَ ḍarrāa adversity مَسَّتْهُمْ massathum has touched them إِذَا idhā behold لَهُم lahum They have مَّكْرٌ makrun a plot فِي fī against آيَاتِنَا āyātinā Our Verses قُلِ quli Say اللَّهُ l-lahu Allah أَسْرَعُ asraʿu (is) more swift مَكْرًا makran (in) planning إِنَّ inna Indeed رُسُلَنَا rusulanā Our Messengers يَكْتُبُونَ yaktubūna write down مَا mā what تَمْكُرُونَ tamkurūna you plot
21. And when We give the people a taste of mercy after adversity has touched them, at once they conspire against Our verses. Say, "Allāh is swifter in strategy." Indeed, Our messengers [i.e., angels] record that which you conspire.
Roots in this verse: ذ و ق أ ن س ر ح م ب ع د ض ر ر م س س م ك ر أ ي ي ق و ل أ ل ه س ر ع ر س ل ك ت ب
هُوَ الَّذِي يُسَيِّرُكُمْ فِي الْبَرِّ وَالْبَحْرِ حَتَّىٰ إِذَا كُنتُمْ فِي الْفُلْكِ وَجَرَيْنَ بِهِم بِرِيحٍ طَيِّبَةٍ وَفَرِحُوا بِهَا جَاءَتْهَا رِيحٌ عَاصِفٌ وَجَاءَهُمُ الْمَوْجُ مِن كُلِّ مَكَانٍ وَظَنُّوا أَنَّهُمْ أُحِيطَ بِهِمْ دَعَوُا اللَّهَ مُخْلِصِينَ لَهُ الدِّينَ لَئِنْ أَنجَيْتَنَا مِنْ هَٰذِهِ لَنَكُونَنَّ مِنَ الشَّاكِرِينَ ٢٢ ▶
هُوَ huwa He الَّذِي alladhī (is) the One Who يُسَيِّرُكُمْ yusayyirukum enables you to travel فِي fī in الْبَرِّ l-bari the land وَالْبَحْرِ wal-baḥri and the sea حَتَّىٰ ḥattā until إِذَا idhā when كُنتُمْ kuntum you are فِي fī in الْفُلْكِ l-ful'ki the ships وَجَرَيْنَ wajarayna and they sail بِهِم bihim with them بِرِيحٍ birīḥin with a wind طَيِّبَةٍ ṭayyibatin good وَفَرِحُوا wafariḥū and they rejoice بِهَا bihā therein جَاءَتْهَا jāathā comes to it رِيحٌ rīḥun a wind عَاصِفٌ ʿāṣifun stormy وَجَاءَهُمُ wajāahumu and comes to them الْمَوْجُ l-mawju the waves مِن min from كُلِّ kulli every مَكَانٍ makānin place وَظَنُّوا waẓannū and they assume أَنَّهُمْ annahum that they أُحِيطَ uḥīṭa are surrounded بِهِمْ bihim with them دَعَوُا daʿawū They call اللَّهَ l-laha Allah مُخْلِصِينَ mukh'liṣīna sincerely لَهُ lahu to Him الدِّينَ l-dīna (in) the religion لَئِنْ la-in (saying), "If أَنجَيْتَنَا anjaytanā You save us مِنْ min from هَٰذِهِ hādhihi this لَنَكُونَنَّ lanakūnanna surely we will be مِنَ mina among الشَّاكِرِينَ l-shākirīna the thankful
22. It is He who enables you to travel on land and sea until, when you are in ships and they sail with them by a good wind and they rejoice therein, there comes a storm wind and the waves come upon them from every place and they expect to be engulfed, they supplicate Allāh, sincere to Him in religion, "If You should save us from this, we will surely be among the thankful."
Roots in this verse: س ي ر ب ر ر ب ح ر ك و ن ف ل ك ج ر ي ر و ح ط ي ب ف ر ح ج ي أ ك ل ل ظ ن ن ح و ط د ع و أ ل ه خ ل ص د ي ن ن ج و ش ك ر
فَلَمَّا أَنجَاهُمْ إِذَا هُمْ يَبْغُونَ فِي الْأَرْضِ بِغَيْرِ الْحَقِّ يَا أَيُّهَا النَّاسُ إِنَّمَا بَغْيُكُمْ عَلَىٰ أَنفُسِكُم مَّتَاعَ الْحَيَاةِ الدُّنْيَا ثُمَّ إِلَيْنَا مَرْجِعُكُمْ فَنُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ ٢٣ ▶
فَلَمَّا falammā But when أَنجَاهُمْ anjāhum He saved them إِذَا idhā behold هُمْ hum They يَبْغُونَ yabghūna rebel فِي fī in الْأَرْضِ l-arḍi the earth بِغَيْرِ bighayri without الْحَقِّ l-ḥaqi [the] right يَا أَيُّهَا yāayyuhā O mankind النَّاسُ l-nāsu O mankind إِنَّمَا innamā Only بَغْيُكُمْ baghyukum your rebellion عَلَىٰ ʿalā (is) against أَنفُسِكُم anfusikum yourselves مَّتَاعَ matāʿa (the) enjoyment الْحَيَاةِ l-ḥayati (of) the life الدُّنْيَا l-dun'yā (of) the world ثُمَّ thumma Then إِلَيْنَا ilaynā to Us مَرْجِعُكُمْ marjiʿukum (is) your return فَنُنَبِّئُكُم fanunabbi-ukum and We will inform you بِمَا bimā of what كُنتُمْ kuntum you used (to) تَعْمَلُونَ taʿmalūna do
23. But when He saves them, at once they commit injustice upon the earth without right. O mankind, your injustice is only against yourselves, [being merely] the enjoyment of worldly life. Then to Us is your return, and We will inform you of what you used to do.
Roots in this verse: ن ج و ب غ ي أ ر ض غ ي ر ح ق ق أ ي ي أ ن س ن ف س م ت ع ح ي ي د ن و ر ج ع ن ب أ ك و ن ع م ل
إِنَّمَا مَثَلُ الْحَيَاةِ الدُّنْيَا كَمَاءٍ أَنزَلْنَاهُ مِنَ السَّمَاءِ فَاخْتَلَطَ بِهِ نَبَاتُ الْأَرْضِ مِمَّا يَأْكُلُ النَّاسُ وَالْأَنْعَامُ حَتَّىٰ إِذَا أَخَذَتِ الْأَرْضُ زُخْرُفَهَا وَازَّيَّنَتْ وَظَنَّ أَهْلُهَا أَنَّهُمْ قَادِرُونَ عَلَيْهَا أَتَاهَا أَمْرُنَا لَيْلًا أَوْ نَهَارًا فَجَعَلْنَاهَا حَصِيدًا كَأَن لَّمْ تَغْنَ بِالْأَمْسِ كَذَٰلِكَ نُفَصِّلُ الْآيَاتِ لِقَوْمٍ يَتَفَكَّرُونَ ٢٤ ▶
إِنَّمَا innamā Only مَثَلُ mathalu (the) example الْحَيَاةِ l-ḥayati (of) the life الدُّنْيَا l-dun'yā (of) the world كَمَاءٍ kamāin (is) like (the) water أَنزَلْنَاهُ anzalnāhu which We sent down مِنَ mina from السَّمَاءِ l-samāi the sky فَاخْتَلَطَ fa-ikh'talaṭa so absorbs بِهِ bihi [with] it نَبَاتُ nabātu (the) plants الْأَرْضِ l-arḍi (of) the earth مِمَّا mimmā from which يَأْكُلُ yakulu eat النَّاسُ l-nāsu the men وَالْأَنْعَامُ wal-anʿāmu and the cattle حَتَّىٰ ḥattā until إِذَا idhā when أَخَذَتِ akhadhati takes الْأَرْضُ l-arḍu the earth زُخْرُفَهَا zukh'rufahā its adornment وَازَّيَّنَتْ wa-izzayyanat and is beautified وَظَنَّ waẓanna and think أَهْلُهَا ahluhā its people أَنَّهُمْ annahum that they قَادِرُونَ qādirūna have the power عَلَيْهَا ʿalayhā over it أَتَاهَا atāhā comes (to) it أَمْرُنَا amrunā Our command لَيْلًا laylan (by) night أَوْ aw or نَهَارًا nahāran (by) day فَجَعَلْنَاهَا fajaʿalnāhā and We make it حَصِيدًا ḥaṣīdan a harvest clean-mown كَأَن ka-an as if لَّمْ lam not تَغْنَ taghna it had flourished بِالْأَمْسِ bil-amsi yesterday كَذَٰلِكَ kadhālika Thus نُفَصِّلُ nufaṣṣilu We explain الْآيَاتِ l-āyāti the Signs لِقَوْمٍ liqawmin for a people يَتَفَكَّرُونَ yatafakkarūna who reflect
24. The example of [this] worldly life is but like rain which We have sent down from the sky that the plants of the earth absorb - [those] from which men and livestock eat - until, when the earth has taken on its adornment and is beautified and its people suppose that they have capability over it, there comes to it Our command by night or by day, and We make it as a harvest, as if it had not flourished yesterday. Thus do We explain in detail the signs for a people who give thought.
Roots in this verse: م ث ل ح ي ي د ن و م و ه ن ز ل س م و ن ب ت أ ر ض أ ك ل أ ن س ن ع م أ خ ذ ز ي ن ظ ن ن أ ه ل ق د ر أ ت ي أ م ر ل ي ل ن ه ر ج ع ل غ ن ي ف ص ل أ ي ي ق و م ف ك ر
وَاللَّهُ يَدْعُو إِلَىٰ دَارِ السَّلَامِ وَيَهْدِي مَن يَشَاءُ إِلَىٰ صِرَاطٍ مُّسْتَقِيمٍ ٢٥ ▶
وَاللَّهُ wal-lahu And Allah يَدْعُو yadʿū calls إِلَىٰ ilā to دَارِ dāri (the) Home السَّلَامِ l-salāmi (of) the Peace وَيَهْدِي wayahdī and guides مَن man whom يَشَاءُ yashāu He wills إِلَىٰ ilā to صِرَاطٍ ṣirāṭin (the) straight path مُّسْتَقِيمٍ mus'taqīmin (the) straight path
25. And Allāh invites to the Home of Peace [i.e., Paradise] and guides whom He wills to a straight path.
Roots in this verse: أ ل ه د ع و د و ر س ل م ه د ي ش ي أ ص ر ط ق و م
لِّلَّذِينَ أَحْسَنُوا الْحُسْنَىٰ وَزِيَادَةٌ وَلَا يَرْهَقُ وُجُوهَهُمْ قَتَرٌ وَلَا ذِلَّةٌ أُولَٰئِكَ أَصْحَابُ الْجَنَّةِ هُمْ فِيهَا خَالِدُونَ ٢٦ ▶
لِّلَّذِينَ lilladhīna For those who أَحْسَنُوا aḥsanū do good الْحُسْنَىٰ l-ḥus'nā (is) the best وَزِيَادَةٌ waziyādatun and more وَلَا walā And not يَرْهَقُ yarhaqu (will) cover وُجُوهَهُمْ wujūhahum their faces قَتَرٌ qatarun dust وَلَا walā and not ذِلَّةٌ dhillatun humiliation أُولَٰئِكَ ulāika Those أَصْحَابُ aṣḥābu (are the) companions الْجَنَّةِ l-janati (of) Paradise هُمْ hum they فِيهَا fīhā in it خَالِدُونَ khālidūna (will) abide forever
26. For them who have done good is the best [reward] - and extra. No darkness will cover their faces, nor humiliation. Those are companions of Paradise; they will abide therein eternally.
Roots in this verse: ح س ن ز ي د ر ه ق و ج ه ذ ل ل ص ح ب ج ن ن خ ل د
وَالَّذِينَ كَسَبُوا السَّيِّئَاتِ جَزَاءُ سَيِّئَةٍ بِمِثْلِهَا وَتَرْهَقُهُمْ ذِلَّةٌ مَّا لَهُم مِّنَ اللَّهِ مِنْ عَاصِمٍ كَأَنَّمَا أُغْشِيَتْ وُجُوهُهُمْ قِطَعًا مِّنَ اللَّيْلِ مُظْلِمًا أُولَٰئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَ ٢٧ ▶
وَالَّذِينَ wa-alladhīna And those who كَسَبُوا kasabū earned السَّيِّئَاتِ l-sayiāti the evil deeds جَزَاءُ jazāu (the) recompense سَيِّئَةٍ sayyi-atin (of) an evil deed بِمِثْلِهَا bimith'lihā (is) like it وَتَرْهَقُهُمْ watarhaquhum and (will) cover them ذِلَّةٌ dhillatun humiliation مَّا mā They will not have لَهُم lahum They will not have مِّنَ mina from اللَّهِ l-lahi Allah مِنْ min any عَاصِمٍ ʿāṣimin defender كَأَنَّمَا ka-annamā As if أُغْشِيَتْ ugh'shiyat had been covered وُجُوهُهُمْ wujūhuhum their faces قِطَعًا qiṭaʿan (with) pieces مِّنَ mina from اللَّيْلِ al-layli the darkness (of) night مُظْلِمًا muẓ'liman the darkness (of) night أُولَٰئِكَ ulāika Those أَصْحَابُ aṣḥābu (are the) companions النَّارِ l-nāri (of) the Fire هُمْ hum they فِيهَا fīhā in it خَالِدُونَ khālidūna (will) abide forever
27. But they who have earned [blame for] evil doings - the recompense of an evil deed is its equivalent, and humiliation will cover them. They will have from Allāh no protector. It will be as if their faces are covered with pieces of the night - so dark [are they]. Those are the companions of the Fire; they will abide therein eternally.
Roots in this verse: ك س ب س و أ ج ز ي م ث ل ر ه ق ذ ل ل أ ل ه ع ص م غ ش و و ج ه ق ط ع ل ي ل ظ ل م ص ح ب ن و ر خ ل د
وَيَوْمَ نَحْشُرُهُمْ جَمِيعًا ثُمَّ نَقُولُ لِلَّذِينَ أَشْرَكُوا مَكَانَكُمْ أَنتُمْ وَشُرَكَاؤُكُمْ فَزَيَّلْنَا بَيْنَهُمْ وَقَالَ شُرَكَاؤُهُم مَّا كُنتُمْ إِيَّانَا تَعْبُدُونَ ٢٨ ▶
وَيَوْمَ wayawma And (the) Day نَحْشُرُهُمْ naḥshuruhum We will gather them جَمِيعًا jamīʿan all together ثُمَّ thumma then نَقُولُ naqūlu We will say لِلَّذِينَ lilladhīna to those who أَشْرَكُوا ashrakū associate partners (with Allah) مَكَانَكُمْ makānakum (Remain in) your place أَنتُمْ antum you وَشُرَكَاؤُكُمْ washurakāukum and your partners فَزَيَّلْنَا fazayyalnā Then We will separate بَيْنَهُمْ baynahum [between] them وَقَالَ waqāla and (will) say شُرَكَاؤُهُم shurakāuhum their partners مَّا mā Not كُنتُمْ kuntum you used (to) إِيَّانَا iyyānā worship us تَعْبُدُونَ taʿbudūna worship us
28. And [mention, O Muḥammad], the Day We will gather them all together - then We will say to those who associated others with Allāh, "[Remain in] your place, you and your 'partners.'" Then We will separate them, and their "partners" will say, "You did not used to worship us,
Roots in this verse: ي و م ح ش ر ج م ع ق و ل ش ر ك ك و ن ز ي ل ب ي ن ع ب د
فَكَفَىٰ بِاللَّهِ شَهِيدًا بَيْنَنَا وَبَيْنَكُمْ إِن كُنَّا عَنْ عِبَادَتِكُمْ لَغَافِلِينَ ٢٩ ▶
فَكَفَىٰ fakafā So sufficient بِاللَّهِ bil-lahi (is) Allah شَهِيدًا shahīdan (as) a witness بَيْنَنَا baynanā between us وَبَيْنَكُمْ wabaynakum and between you إِن in that كُنَّا kunnā we were عَنْ ʿan of عِبَادَتِكُمْ ʿibādatikum your worship لَغَافِلِينَ laghāfilīna certainly unaware
29. And sufficient is Allāh as a witness between us and you that we were of your worship unaware."
Roots in this verse: ك ف ي أ ل ه ش ه د ب ي ن ك و ن ع ب د غ ف ل
هُنَالِكَ تَبْلُو كُلُّ نَفْسٍ مَّا أَسْلَفَتْ وَرُدُّوا إِلَى اللَّهِ مَوْلَاهُمُ الْحَقِّ وَضَلَّ عَنْهُم مَّا كَانُوا يَفْتَرُونَ ٣٠ ▶
هُنَالِكَ hunālika There تَبْلُو tablū will be put to trial كُلُّ kullu every نَفْسٍ nafsin soul مَّا mā (for) what أَسْلَفَتْ aslafat it did previously وَرُدُّوا waruddū and they will be returned إِلَى ilā to اللَّهِ l-lahi Allah مَوْلَاهُمُ mawlāhumu their Lord الْحَقِّ l-ḥaqi the true وَضَلَّ waḍalla and will be lost عَنْهُم ʿanhum from them مَّا mā what كَانُوا kānū they used (to) يَفْتَرُونَ yaftarūna invent
30. There, [on that Day], every soul will be put to trial for what it did previously, and they will be returned to Allāh, their master, the Truth, and lost from them is whatever they used to invent.
Roots in this verse: ب ل و ك ل ل ن ف س ر د د أ ل ه و ل ي ح ق ق ض ل ل ك و ن ف ر ي
قُلْ مَن يَرْزُقُكُم مِّنَ السَّمَاءِ وَالْأَرْضِ أَمَّن يَمْلِكُ السَّمْعَ وَالْأَبْصَارَ وَمَن يُخْرِجُ الْحَيَّ مِنَ الْمَيِّتِ وَيُخْرِجُ الْمَيِّتَ مِنَ الْحَيِّ وَمَن يُدَبِّرُ الْأَمْرَ فَسَيَقُولُونَ اللَّهُ فَقُلْ أَفَلَا تَتَّقُونَ ٣١ ▶
قُلْ qul Say مَن man Who يَرْزُقُكُم yarzuqukum provides for you مِّنَ mina from السَّمَاءِ l-samāi the sky وَالْأَرْضِ wal-arḍi and the earth أَمَّن amman Or who يَمْلِكُ yamliku controls السَّمْعَ l-samʿa the hearing وَالْأَبْصَارَ wal-abṣāra and the sight وَمَن waman And who يُخْرِجُ yukh'riju brings out الْحَيَّ l-ḥaya the living مِنَ mina from الْمَيِّتِ l-mayiti the dead وَيُخْرِجُ wayukh'riju and brings forth الْمَيِّتَ l-mayita the dead مِنَ mina from الْحَيِّ l-ḥayi the living وَمَن waman And who يُدَبِّرُ yudabbiru disposes الْأَمْرَ l-amra the affairs فَسَيَقُولُونَ fasayaqūlūna Then they will say اللَّهُ l-lahu Allah فَقُلْ faqul Then say أَفَلَا afalā Then will not تَتَّقُونَ tattaqūna you fear (Him)
31. Say, "Who provides for you from the heaven and the earth? Or who controls hearing and sight and who brings the living out of the dead and brings the dead out of the living and who arranges [every] matter?" They will say, "Allāh," so say, "Then will you not fear Him?"
Roots in this verse: ق و ل ر ز ق س م و أ ر ض م ل ك س م ع ب ص ر خ ر ج ح ي ي م و ت د ب ر أ م ر أ ل ه و ق ي
فَذَٰلِكُمُ اللَّهُ رَبُّكُمُ الْحَقُّ فَمَاذَا بَعْدَ الْحَقِّ إِلَّا الضَّلَالُ فَأَنَّىٰ تُصْرَفُونَ ٣٢ ▶
فَذَٰلِكُمُ fadhālikumu For that اللَّهُ l-lahu (is) Allah رَبُّكُمُ rabbukumu your Lord الْحَقُّ l-ḥaqu the true فَمَاذَا famādhā So what (can be) بَعْدَ baʿda after الْحَقِّ l-ḥaqi the truth إِلَّا illā except الضَّلَالُ l-ḍalālu the error فَأَنَّىٰ fa-annā So how تُصْرَفُونَ tuṣ'rafūna (are) you turned away
32. For that is Allāh, your Lord, the Truth. And what can be beyond truth except error? So how are you averted?
Roots in this verse: أ ل ه ر ب ب ح ق ق ب ع د ض ل ل ص ر ف
كَذَٰلِكَ حَقَّتْ كَلِمَتُ رَبِّكَ عَلَى الَّذِينَ فَسَقُوا أَنَّهُمْ لَا يُؤْمِنُونَ ٣٣ ▶
كَذَٰلِكَ kadhālika Thus حَقَّتْ ḥaqqat (is) proved true كَلِمَتُ kalimatu (the) Word رَبِّكَ rabbika (of) your Lord عَلَى ʿalā upon الَّذِينَ alladhīna those who فَسَقُوا fasaqū defiantly disobeyed أَنَّهُمْ annahum that they لَا lā (will) not يُؤْمِنُونَ yu'minūna believe
33. Thus the word [i.e., decree] of your Lord has come into effect upon those who defiantly disobeyed - that they will not believe.
Roots in this verse: ح ق ق ك ل م ر ب ب ف س ق أ م ن
قُلْ هَلْ مِن شُرَكَائِكُم مَّن يَبْدَأُ الْخَلْقَ ثُمَّ يُعِيدُهُ قُلِ اللَّهُ يَبْدَأُ الْخَلْقَ ثُمَّ يُعِيدُهُ فَأَنَّىٰ تُؤْفَكُونَ ٣٤ ▶
قُلْ qul Say هَلْ hal Is (there) مِن min of شُرَكَائِكُم shurakāikum your partners مَّن man (any) who يَبْدَأُ yabda-u originates الْخَلْقَ l-khalqa the creation ثُمَّ thumma then يُعِيدُهُ yuʿīduhu repeats it قُلِ quli Say اللَّهُ l-lahu Allah يَبْدَأُ yabda-u originates الْخَلْقَ l-khalqa the creation ثُمَّ thumma then يُعِيدُهُ yuʿīduhu repeats it فَأَنَّىٰ fa-annā So how تُؤْفَكُونَ tu'fakūna you are deluded
34. Say, "Are there of your 'partners' any who begins creation and then repeats it?" Say, "Allāh begins creation and then repeats it, so how are you deluded?"
Roots in this verse: ق و ل ش ر ك ب د أ خ ل ق ع و د أ ل ه أ ف ك
قُلْ هَلْ مِن شُرَكَائِكُم مَّن يَهْدِي إِلَى الْحَقِّ قُلِ اللَّهُ يَهْدِي لِلْحَقِّ أَفَمَن يَهْدِي إِلَى الْحَقِّ أَحَقُّ أَن يُتَّبَعَ أَمَّن لَّا يَهِدِّي إِلَّا أَن يُهْدَىٰ فَمَا لَكُمْ كَيْفَ تَحْكُمُونَ ٣٥ ▶
قُلْ qul Say هَلْ hal Is (there) مِن min of شُرَكَائِكُم shurakāikum your partners مَّن man (any) who يَهْدِي yahdī guides إِلَى ilā to الْحَقِّ l-ḥaqi the truth قُلِ quli Say اللَّهُ l-lahu Allah يَهْدِي yahdī guides لِلْحَقِّ lil'ḥaqqi to the truth أَفَمَن afaman Is then (he) who يَهْدِي yahdī guides إِلَى ilā to الْحَقِّ l-ḥaqi the truth أَحَقُّ aḥaqqu more worthy أَن an that يُتَّبَعَ yuttabaʿa he should be followed أَمَّن amman or (he) who لَّا lā (does) not يَهِدِّي yahiddī guide إِلَّا illā unless أَن an [that] يُهْدَىٰ yuh'dā he is guided فَمَا famā Then what لَكُمْ lakum (is) for you كَيْفَ kayfa how تَحْكُمُونَ taḥkumūna you judge
35. Say, "Are there of your 'partners' any who guides to the truth?" Say, "Allāh guides to the truth. So is He who guides to the truth more worthy to be followed or he who guides not unless he is guided? Then what is [wrong] with you - how do you judge?"
Roots in this verse: ق و ل ش ر ك ه د ي ح ق ق أ ل ه ت ب ع ك ي ف ح ك م
وَمَا يَتَّبِعُ أَكْثَرُهُمْ إِلَّا ظَنًّا إِنَّ الظَّنَّ لَا يُغْنِي مِنَ الْحَقِّ شَيْئًا إِنَّ اللَّهَ عَلِيمٌ بِمَا يَفْعَلُونَ ٣٦ ▶
وَمَا wamā And not يَتَّبِعُ yattabiʿu follow أَكْثَرُهُمْ aktharuhum most of them إِلَّا illā except ظَنًّا ẓannan assumption إِنَّ inna Indeed الظَّنَّ l-ẓana the assumption لَا lā (does) not يُغْنِي yugh'nī avail مِنَ mina against الْحَقِّ l-ḥaqi the truth شَيْئًا shayan anything إِنَّ inna Indeed اللَّهَ l-laha Allah عَلِيمٌ ʿalīmun (is) All-Knower بِمَا bimā of what يَفْعَلُونَ yafʿalūna they do
36. And most of them follow not except assumption. Indeed, assumption avails not against the truth at all. Indeed, Allāh is Knowing of what they do.
Roots in this verse: ت ب ع ك ث ر ظ ن ن غ ن ي ح ق ق ش ي أ أ ل ه ع ل م ف ع ل
وَمَا كَانَ هَٰذَا الْقُرْآنُ أَن يُفْتَرَىٰ مِن دُونِ اللَّهِ وَلَٰكِن تَصْدِيقَ الَّذِي بَيْنَ يَدَيْهِ وَتَفْصِيلَ الْكِتَابِ لَا رَيْبَ فِيهِ مِن رَّبِّ الْعَالَمِينَ ٣٧ ▶
وَمَا wamā And not كَانَ kāna is هَٰذَا hādhā this الْقُرْآنُ l-qur'ānu the Quran أَن an that يُفْتَرَىٰ yuf'tarā (it could be) produced مِن min by دُونِ dūni other than Allah اللَّهِ l-lahi other than Allah وَلَٰكِن walākin but تَصْدِيقَ taṣdīqa (it is) a confirmation الَّذِي alladhī (of that) which بَيْنَ bayna (was) before it يَدَيْهِ yadayhi (was) before it وَتَفْصِيلَ watafṣīla and a detailed explanation الْكِتَابِ l-kitābi (of) the Book لَا lā (there is) no رَيْبَ rayba doubt فِيهِ fīhi in it مِن min from رَّبِّ rabbi (the) Lord الْعَالَمِينَ l-ʿālamīna (of) the worlds
37. And it was not [possible] for this Qur’ān to be produced by other than Allāh, but [it is] a confirmation of what was before it and a detailed explanation of the [former] Scripture, about which there is no doubt, from the Lord of the worlds.
Roots in this verse: ك و ن ق ر أ ف ر ي د و ن أ ل ه ص د ق ب ي ن ي د ي ف ص ل ك ت ب ر ي ب ر ب ب ع ل م
أَمْ يَقُولُونَ افْتَرَاهُ قُلْ فَأْتُوا بِسُورَةٍ مِّثْلِهِ وَادْعُوا مَنِ اسْتَطَعْتُم مِّن دُونِ اللَّهِ إِن كُنتُمْ صَادِقِينَ ٣٨ ▶
أَمْ am Or يَقُولُونَ yaqūlūna (do) they say افْتَرَاهُ if'tarāhu He has invented it قُلْ qul Say فَأْتُوا fatū Then bring بِسُورَةٍ bisūratin a Surah مِّثْلِهِ mith'lihi like it وَادْعُوا wa-id'ʿū and call مَنِ mani whoever اسْتَطَعْتُم is'taṭaʿtum you can مِّن min besides Allah دُونِ dūni besides Allah اللَّهِ l-lahi besides Allah إِن in if كُنتُمْ kuntum you are صَادِقِينَ ṣādiqīna truthful
38. Or do they say [about the Prophet (ﷺ)], "He invented it?" Say, "Then bring forth a sūrah like it and call upon [for assistance] whomever you can besides Allāh, if you should be truthful."
Roots in this verse: ق و ل ف ر ي أ ت ي س و ر م ث ل د ع و ط و ع د و ن أ ل ه ك و ن ص د ق
بَلْ كَذَّبُوا بِمَا لَمْ يُحِيطُوا بِعِلْمِهِ وَلَمَّا يَأْتِهِمْ تَأْوِيلُهُ كَذَٰلِكَ كَذَّبَ الَّذِينَ مِن قَبْلِهِمْ فَانظُرْ كَيْفَ كَانَ عَاقِبَةُ الظَّالِمِينَ ٣٩ ▶
بَلْ bal Nay كَذَّبُوا kadhabū they denied بِمَا bimā what لَمْ lam not يُحِيطُوا yuḥīṭū they could encompass بِعِلْمِهِ biʿil'mihi (of) its knowledge وَلَمَّا walammā and not يَأْتِهِمْ yatihim has come (to) them تَأْوِيلُهُ tawīluhu its interpretation كَذَٰلِكَ kadhālika Thus كَذَّبَ kadhaba denied الَّذِينَ alladhīna those مِن min before them قَبْلِهِمْ qablihim before them فَانظُرْ fa-unẓur then see كَيْفَ kayfa how كَانَ kāna was عَاقِبَةُ ʿāqibatu (the) end الظَّالِمِينَ l-ẓālimīna (of) the wrongdoers
39. Rather, they have denied that which they encompass not in knowledge and whose interpretation has not yet come to them. Thus did those before them deny. Then observe how was the end of the wrongdoers.
Roots in this verse: ك ذ ب ح و ط ع ل م أ ت ي أ و ل ق ب ل ن ظ ر ك ي ف ك و ن ع ق ب ظ ل م
وَمِنْهُم مَّن يُؤْمِنُ بِهِ وَمِنْهُم مَّن لَّا يُؤْمِنُ بِهِ وَرَبُّكَ أَعْلَمُ بِالْمُفْسِدِينَ ٤٠ ▶
وَمِنْهُم wamin'hum And of them مَّن man (is one) who يُؤْمِنُ yu'minu believes بِهِ bihi in it وَمِنْهُم wamin'hum and of them مَّن man (is one) who لَّا lā (does) not يُؤْمِنُ yu'minu believe بِهِ bihi in it وَرَبُّكَ warabbuka And your Lord أَعْلَمُ aʿlamu (is) All-Knower بِالْمُفْسِدِينَ bil-muf'sidīna of the corrupters
40. And of them are those who believe in it, and of them are those who do not believe in it. And your Lord is most knowing of the corrupters.
Roots in this verse: أ م ن ر ب ب ع ل م ف س د
وَإِن كَذَّبُوكَ فَقُل لِّي عَمَلِي وَلَكُمْ عَمَلُكُمْ أَنتُم بَرِيئُونَ مِمَّا أَعْمَلُ وَأَنَا بَرِيءٌ مِّمَّا تَعْمَلُونَ ٤١ ▶
وَإِن wa-in And if كَذَّبُوكَ kadhabūka they deny you فَقُل faqul then say لِّي lī For me عَمَلِي ʿamalī (are) my deeds وَلَكُمْ walakum and for you عَمَلُكُمْ ʿamalukum (are) your deeds أَنتُم antum You بَرِيئُونَ barīūna (are) disassociated مِمَّا mimmā from what أَعْمَلُ aʿmalu I do وَأَنَا wa-anā and I am بَرِيءٌ barīon disassociated مِّمَّا mimmā from what تَعْمَلُونَ taʿmalūna you do
41. And if they deny you, [O Muḥammad], then say, "For me are my deeds, and for you are your deeds. You are disassociated from what I do, and I am disassociated from what you do."
Roots in this verse: ك ذ ب ق و ل ع م ل ب ر أ
وَمِنْهُم مَّن يَسْتَمِعُونَ إِلَيْكَ أَفَأَنتَ تُسْمِعُ الصُّمَّ وَلَوْ كَانُوا لَا يَعْقِلُونَ ٤٢ ▶
وَمِنْهُم wamin'hum And among them مَّن man (are some) who يَسْتَمِعُونَ yastamiʿūna listen إِلَيْكَ ilayka to you أَفَأَنتَ afa-anta But (can) you تُسْمِعُ tus'miʿu cause the deaf to hear الصُّمَّ l-ṣuma cause the deaf to hear وَلَوْ walaw even though كَانُوا kānū they [were] لَا lā (do) not يَعْقِلُونَ yaʿqilūna use reason
42. And among them are those who listen to you. But can you cause the deaf to hear [i.e., benefit from this hearing], although they will not use reason?
Roots in this verse: س م ع ص م م ك و ن ع ق ل
وَمِنْهُم مَّن يَنظُرُ إِلَيْكَ أَفَأَنتَ تَهْدِي الْعُمْيَ وَلَوْ كَانُوا لَا يُبْصِرُونَ ٤٣ ▶
وَمِنْهُم wamin'hum And among them مَّن man (are some) who يَنظُرُ yanẓuru look إِلَيْكَ ilayka at you أَفَأَنتَ afa-anta But (can) you تَهْدِي tahdī guide الْعُمْيَ l-ʿum'ya the blind وَلَوْ walaw even though كَانُوا kānū they [were] لَا lā (do) not يُبْصِرُونَ yub'ṣirūna see
43. And among them are those who look at you. But can you guide the blind although they will not [attempt to] see?
Roots in this verse: ن ظ ر ه د ي ع م ي ك و ن ب ص ر
إِنَّ اللَّهَ لَا يَظْلِمُ النَّاسَ شَيْئًا وَلَٰكِنَّ النَّاسَ أَنفُسَهُمْ يَظْلِمُونَ ٤٤ ▶
إِنَّ inna Indeed اللَّهَ l-laha Allah لَا lā (does) not يَظْلِمُ yaẓlimu wrong النَّاسَ l-nāsa the people شَيْئًا shayan (in) anything وَلَٰكِنَّ walākinna but النَّاسَ l-nāsa the people أَنفُسَهُمْ anfusahum wrong themselves يَظْلِمُونَ yaẓlimūna wrong themselves
44. Indeed, Allāh does not wrong the people at all, but it is the people who are wronging themselves.
Roots in this verse: أ ل ه ظ ل م أ ن س ش ي أ ن ف س
وَيَوْمَ يَحْشُرُهُمْ كَأَن لَّمْ يَلْبَثُوا إِلَّا سَاعَةً مِّنَ النَّهَارِ يَتَعَارَفُونَ بَيْنَهُمْ قَدْ خَسِرَ الَّذِينَ كَذَّبُوا بِلِقَاءِ اللَّهِ وَمَا كَانُوا مُهْتَدِينَ ٤٥ ▶
وَيَوْمَ wayawma And the Day يَحْشُرُهُمْ yaḥshuruhum He will gather them كَأَن ka-an as if لَّمْ lam they had not remained يَلْبَثُوا yalbathū they had not remained إِلَّا illā except سَاعَةً sāʿatan an hour مِّنَ mina of النَّهَارِ l-nahāri the day يَتَعَارَفُونَ yataʿārafūna they will recognize each other بَيْنَهُمْ baynahum between them قَدْ qad Certainly خَسِرَ khasira (will have) lost الَّذِينَ alladhīna those who كَذَّبُوا kadhabū denied بِلِقَاءِ biliqāi the meeting اللَّهِ l-lahi (with) Allah وَمَا wamā and not كَانُوا kānū they were مُهْتَدِينَ muh'tadīna the guided ones
45. And on the Day when He will gather them, [it will be] as if they had not remained [in the world] but an hour of the day, [and] they will know each other. Those will have lost who denied the meeting with Allāh and were not guided.
Roots in this verse: ي و م ح ش ر ل ب ث س و ع ن ه ر ع ر ف ب ي ن خ س ر ك ذ ب ل ق ي أ ل ه ك و ن ه د ي
وَإِمَّا نُرِيَنَّكَ بَعْضَ الَّذِي نَعِدُهُمْ أَوْ نَتَوَفَّيَنَّكَ فَإِلَيْنَا مَرْجِعُهُمْ ثُمَّ اللَّهُ شَهِيدٌ عَلَىٰ مَا يَفْعَلُونَ ٤٦ ▶
وَإِمَّا wa-immā And whether نُرِيَنَّكَ nuriyannaka We show you بَعْضَ baʿḍa some الَّذِي alladhī (of) that which نَعِدُهُمْ naʿiduhum We promised them أَوْ aw or نَتَوَفَّيَنَّكَ natawaffayannaka We cause you to die فَإِلَيْنَا fa-ilaynā then to Us مَرْجِعُهُمْ marjiʿuhum (is) their return ثُمَّ thumma then اللَّهُ l-lahu Allah شَهِيدٌ shahīdun (is) a Witness عَلَىٰ ʿalā over مَا mā what يَفْعَلُونَ yafʿalūna they do
46. And whether We show you some of what We promise them, [O Muḥammad], or We take you in death, to Us is their return; then, [either way], Allāh is a witness concerning what they are doing.
Roots in this verse: ر أ ي ب ع ض و ع د و ف ي ر ج ع أ ل ه ش ه د ف ع ل
وَلِكُلِّ أُمَّةٍ رَّسُولٌ فَإِذَا جَاءَ رَسُولُهُمْ قُضِيَ بَيْنَهُم بِالْقِسْطِ وَهُمْ لَا يُظْلَمُونَ ٤٧ ▶
وَلِكُلِّ walikulli And for every أُمَّةٍ ummatin nation رَّسُولٌ rasūlun (is) a Messenger فَإِذَا fa-idhā So when جَاءَ jāa comes رَسُولُهُمْ rasūluhum their Messenger قُضِيَ quḍiya it will be judged بَيْنَهُم baynahum between them بِالْقِسْطِ bil-qis'ṭi in justice وَهُمْ wahum and they لَا lā (will) not يُظْلَمُونَ yuẓ'lamūna be wronged
47. And for every nation is a messenger. So when their messenger comes, it will be judged between them in justice, and they will not be wronged.
Roots in this verse: ك ل ل أ م م ر س ل ج ي أ ق ض ي ب ي ن ق س ط ظ ل م
وَيَقُولُونَ مَتَىٰ هَٰذَا الْوَعْدُ إِن كُنتُمْ صَادِقِينَ ٤٨ ▶
وَيَقُولُونَ wayaqūlūna And they say مَتَىٰ matā When هَٰذَا hādhā (will) this الْوَعْدُ l-waʿdu the promise (be fulfilled) إِن in if كُنتُمْ kuntum you are صَادِقِينَ ṣādiqīna truthful
48. And they say, "When is [the fulfillment of] this promise, if you should be truthful?"
Roots in this verse: ق و ل و ع د ك و ن ص د ق
قُل لَّا أَمْلِكُ لِنَفْسِي ضَرًّا وَلَا نَفْعًا إِلَّا مَا شَاءَ اللَّهُ لِكُلِّ أُمَّةٍ أَجَلٌ إِذَا جَاءَ أَجَلُهُمْ فَلَا يَسْتَأْخِرُونَ سَاعَةً وَلَا يَسْتَقْدِمُونَ ٤٩ ▶
قُل qul Say لَّا lā Not أَمْلِكُ amliku I have power لِنَفْسِي linafsī for myself ضَرًّا ḍarran (for) any harm وَلَا walā and not نَفْعًا nafʿan (for) any profit إِلَّا illā except مَا mā what شَاءَ shāa Allah wills اللَّهُ l-lahu Allah wills لِكُلِّ likulli For every أُمَّةٍ ummatin nation أَجَلٌ ajalun (is) a term إِذَا idhā When جَاءَ jāa comes أَجَلُهُمْ ajaluhum their term فَلَا falā then not يَسْتَأْخِرُونَ yastakhirūna they remain behind سَاعَةً sāʿatan an hour وَلَا walā and not يَسْتَقْدِمُونَ yastaqdimūna they can precede (it)
49. Say, "I possess not for myself any harm or benefit except what Allāh should will. For every nation is a [specified] term. When their time has come, then they will not remain behind an hour, nor will they precede [it]."
Roots in this verse: ق و ل م ل ك ن ف س ض ر ر ن ف ع ش ي أ أ ل ه ك ل ل أ م م أ ج ل ج ي أ أ خ ر س و ع ق د م
قُلْ أَرَأَيْتُمْ إِنْ أَتَاكُمْ عَذَابُهُ بَيَاتًا أَوْ نَهَارًا مَّاذَا يَسْتَعْجِلُ مِنْهُ الْمُجْرِمُونَ ٥٠ ▶
قُلْ qul Say أَرَأَيْتُمْ ara-aytum Do you see إِنْ in if أَتَاكُمْ atākum comes to you عَذَابُهُ ʿadhābuhu His punishment بَيَاتًا bayātan (by) night أَوْ aw or نَهَارًا nahāran (by) day مَّاذَا mādhā what (portion) يَسْتَعْجِلُ yastaʿjilu of it would (wish to) hasten مِنْهُ min'hu of it would (wish to) hasten الْمُجْرِمُونَ l-muj'rimūna the criminals
50. Say, "Have you considered: if His punishment should come to you by night or by day - for which [aspect] of it would the criminals be impatient?"
Roots in this verse: ق و ل ر أ ي أ ت ي ع ذ ب ب ي ت ن ه ر ع ج ل ج ر م
أَثُمَّ إِذَا مَا وَقَعَ آمَنتُم بِهِ آلْآنَ وَقَدْ كُنتُم بِهِ تَسْتَعْجِلُونَ ٥١ ▶
أَثُمَّ athumma Is (it) then إِذَا idhā when مَا mā when وَقَعَ waqaʿa (it had) occurred آمَنتُم āmantum you (will) believe بِهِ bihi in it آلْآنَ āl'āna Now وَقَدْ waqad And certainly كُنتُم kuntum you were بِهِ bihi seeking to hasten it تَسْتَعْجِلُونَ tastaʿjilūna seeking to hasten it
51. Then is it that when it has [actually] occurred you will believe in it? Now? And you were [once] for it impatient.
Roots in this verse: و ق ع أ م ن ك و ن ع ج ل
ثُمَّ قِيلَ لِلَّذِينَ ظَلَمُوا ذُوقُوا عَذَابَ الْخُلْدِ هَلْ تُجْزَوْنَ إِلَّا بِمَا كُنتُمْ تَكْسِبُونَ ٥٢ ▶
ثُمَّ thumma Then قِيلَ qīla it will be said لِلَّذِينَ lilladhīna to those who ظَلَمُوا ẓalamū wronged ذُوقُوا dhūqū Taste عَذَابَ ʿadhāba punishment الْخُلْدِ l-khul'di the everlasting هَلْ hal Are you (being) recompensed تُجْزَوْنَ tuj'zawna Are you (being) recompensed إِلَّا illā except بِمَا bimā for what كُنتُمْ kuntum you used (to) تَكْسِبُونَ taksibūna earn
52. Then it will be said to those who had wronged, "Taste the punishment of eternity; are you being recompensed except for what you used to earn?"
Roots in this verse: ق و ل ظ ل م ذ و ق ع ذ ب خ ل د ج ز ي ك و ن ك س ب
وَيَسْتَنبِئُونَكَ أَحَقٌّ هُوَ قُلْ إِي وَرَبِّي إِنَّهُ لَحَقٌّ وَمَا أَنتُم بِمُعْجِزِينَ ٥٣ ▶
وَيَسْتَنبِئُونَكَ wayastanbiūnaka And they ask you to inform أَحَقٌّ aḥaqqun Is it true هُوَ huwa Is it true قُلْ qul Say إِي ī Yes وَرَبِّي warabbī by my Lord إِنَّهُ innahu Indeed, it لَحَقٌّ laḥaqqun (is) surely the truth وَمَا wamā and not أَنتُم antum you بِمُعْجِزِينَ bimuʿ'jizīna (can) escape (it)
53. And they ask information of you, [O Muḥammad], "Is it true?" Say, "Yes, by my Lord. Indeed, it is truth; and you will not cause failure [to Allāh]."
Roots in this verse: ن ب أ ح ق ق ق و ل ر ب ب ع ج ز
وَلَوْ أَنَّ لِكُلِّ نَفْسٍ ظَلَمَتْ مَا فِي الْأَرْضِ لَافْتَدَتْ بِهِ وَأَسَرُّوا النَّدَامَةَ لَمَّا رَأَوُا الْعَذَابَ وَقُضِيَ بَيْنَهُم بِالْقِسْطِ وَهُمْ لَا يُظْلَمُونَ ٥٤ ▶
وَلَوْ walaw And if أَنَّ anna that لِكُلِّ likulli for every نَفْسٍ nafsin soul ظَلَمَتْ ẓalamat (that) wronged مَا mā whatever فِي fī (is) in الْأَرْضِ l-arḍi the earth لَافْتَدَتْ la-if'tadat it (would) seek to ransom بِهِ bihi with it وَأَسَرُّوا wa-asarrū and they (will) confide النَّدَامَةَ l-nadāmata the regret لَمَّا lammā when رَأَوُا ra-awū they see الْعَذَابَ l-ʿadhāba the punishment وَقُضِيَ waquḍiya But will be judged بَيْنَهُم baynahum between them بِالْقِسْطِ bil-qis'ṭi in justice وَهُمْ wahum and they لَا lā (will) not يُظْلَمُونَ yuẓ'lamūna (be) wronged
54. And if each soul that wronged had everything on earth, it would offer it in ransom. And they will confide regret when they see the punishment; and they will be judged in justice, and they will not be wronged.
Roots in this verse: ك ل ل ن ف س ظ ل م أ ر ض ف د ي س ر ر ر أ ي ع ذ ب ق ض ي ب ي ن ق س ط
أَلَا إِنَّ لِلَّهِ مَا فِي السَّمَاوَاتِ وَالْأَرْضِ أَلَا إِنَّ وَعْدَ اللَّهِ حَقٌّ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ ٥٥ ▶
أَلَا alā No doubt إِنَّ inna indeed لِلَّهِ lillahi for Allah مَا mā (is) whatever فِي fī (is) in السَّمَاوَاتِ l-samāwāti the heavens وَالْأَرْضِ wal-arḍi and the earth أَلَا alā No doubt إِنَّ inna indeed وَعْدَ waʿda (the) Promise of Allah اللَّهِ l-lahi (the) Promise of Allah حَقٌّ ḥaqqun (is) true وَلَٰكِنَّ walākinna But أَكْثَرَهُمْ aktharahum most of them لَا lā (do) not يَعْلَمُونَ yaʿlamūna know
55. Unquestionably, to Allāh belongs whatever is in the heavens and the earth. Unquestionably, the promise of Allāh is truth, but most of them do not know.
Roots in this verse: أ ل ه س م و أ ر ض و ع د ح ق ق ك ث ر ع ل م
هُوَ يُحْيِي وَيُمِيتُ وَإِلَيْهِ تُرْجَعُونَ ٥٦ ▶
هُوَ huwa He يُحْيِي yuḥ'yī gives life وَيُمِيتُ wayumītu and causes death وَإِلَيْهِ wa-ilayhi and to Him تُرْجَعُونَ tur'jaʿūna you will be returned
56. He gives life and causes death, and to Him you will be returned.
Roots in this verse: ح ي ي م و ت ر ج ع
يَا أَيُّهَا النَّاسُ قَدْ جَاءَتْكُم مَّوْعِظَةٌ مِّن رَّبِّكُمْ وَشِفَاءٌ لِّمَا فِي الصُّدُورِ وَهُدًى وَرَحْمَةٌ لِّلْمُؤْمِنِينَ ٥٧ ▶
يَا أَيُّهَا yāayyuhā O mankind النَّاسُ l-nāsu O mankind قَدْ qad Verily جَاءَتْكُم jāatkum has come to you مَّوْعِظَةٌ mawʿiẓatun an instruction مِّن min from رَّبِّكُمْ rabbikum your Lord وَشِفَاءٌ washifāon and a healing لِّمَا limā for what فِي fī (is) in الصُّدُورِ l-ṣudūri your breasts وَهُدًى wahudan and guidance وَرَحْمَةٌ waraḥmatun and mercy لِّلْمُؤْمِنِينَ lil'mu'minīna for the believers
57. O mankind, there has come to you instruction from your Lord and healing for what is in the breasts and guidance and mercy for the believers.
Roots in this verse: أ ي ي أ ن س ج ي أ و ع ظ ر ب ب ص د ر ه د ي ر ح م أ م ن
قُلْ بِفَضْلِ اللَّهِ وَبِرَحْمَتِهِ فَبِذَٰلِكَ فَلْيَفْرَحُوا هُوَ خَيْرٌ مِّمَّا يَجْمَعُونَ ٥٨ ▶
قُلْ qul Say بِفَضْلِ bifaḍli In the Bounty اللَّهِ l-lahi (of) Allah وَبِرَحْمَتِهِ wabiraḥmatihi and in His Mercy فَبِذَٰلِكَ fabidhālika so in that فَلْيَفْرَحُوا falyafraḥū let them rejoice هُوَ huwa It خَيْرٌ khayrun (is) better مِّمَّا mimmā than what يَجْمَعُونَ yajmaʿūna they accumulate
58. Say, "In the bounty of Allāh and in His mercy - in that let them rejoice; it is better than what they accumulate."
Roots in this verse: ق و ل ف ض ل أ ل ه ر ح م ف ر ح خ ي ر ج م ع
قُلْ أَرَأَيْتُم مَّا أَنزَلَ اللَّهُ لَكُم مِّن رِّزْقٍ فَجَعَلْتُم مِّنْهُ حَرَامًا وَحَلَالًا قُلْ آللَّهُ أَذِنَ لَكُمْ أَمْ عَلَى اللَّهِ تَفْتَرُونَ ٥٩ ▶
قُلْ qul Say أَرَأَيْتُم ara-aytum Have you seen مَّا mā what أَنزَلَ anzala (has been) sent down اللَّهُ l-lahu (by) Allah لَكُم lakum for you مِّن min of رِّزْقٍ riz'qin (the) provision فَجَعَلْتُم fajaʿaltum and you have made مِّنْهُ min'hu of it حَرَامًا ḥarāman unlawful وَحَلَالًا waḥalālan and lawful قُلْ qul Say آللَّهُ āllahu Has Allah أَذِنَ adhina permitted لَكُمْ lakum [to] you أَمْ am or عَلَى ʿalā about اللَّهِ l-lahi Allah تَفْتَرُونَ taftarūna you invent (lies)
59. Say, "Have you seen what Allāh has sent down to you of provision of which you have made [some] lawful and [some] unlawful?" Say, "Has Allāh permitted you [to do so], or do you invent [something] about Allāh?"
Roots in this verse: ق و ل ر أ ي ن ز ل أ ل ه ر ز ق ج ع ل ح ر م ح ل ل أ ذ ن ف ر ي
وَمَا ظَنُّ الَّذِينَ يَفْتَرُونَ عَلَى اللَّهِ الْكَذِبَ يَوْمَ الْقِيَامَةِ إِنَّ اللَّهَ لَذُو فَضْلٍ عَلَى النَّاسِ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَشْكُرُونَ ٦٠ ▶
وَمَا wamā And what ظَنُّ ẓannu (will be the) assumption الَّذِينَ alladhīna (of) those who يَفْتَرُونَ yaftarūna invent عَلَى ʿalā against اللَّهِ l-lahi Allah الْكَذِبَ l-kadhiba the lie يَوْمَ yawma (on) the Day الْقِيَامَةِ l-qiyāmati (of) the Judgment إِنَّ inna Indeed اللَّهَ l-laha Allah لَذُو ladhū (is) surely Full (of) Bounty فَضْلٍ faḍlin (is) surely Full (of) Bounty عَلَى ʿalā to النَّاسِ l-nāsi the mankind وَلَٰكِنَّ walākinna but أَكْثَرَهُمْ aktharahum most of them لَا lā (are) not يَشْكُرُونَ yashkurūna grateful
60. And what will be the supposition of those who invent falsehood about Allāh on the Day of Resurrection? Indeed, Allāh is the possessor of bounty for the people, but most of them are not grateful.
Roots in this verse: ظ ن ن ف ر ي أ ل ه ك ذ ب ي و م ق و م ف ض ل أ ن س ك ث ر ش ك ر
وَمَا تَكُونُ فِي شَأْنٍ وَمَا تَتْلُو مِنْهُ مِن قُرْآنٍ وَلَا تَعْمَلُونَ مِنْ عَمَلٍ إِلَّا كُنَّا عَلَيْكُمْ شُهُودًا إِذْ تُفِيضُونَ فِيهِ وَمَا يَعْزُبُ عَن رَّبِّكَ مِن مِّثْقَالِ ذَرَّةٍ فِي الْأَرْضِ وَلَا فِي السَّمَاءِ وَلَا أَصْغَرَ مِن ذَٰلِكَ وَلَا أَكْبَرَ إِلَّا فِي كِتَابٍ مُّبِينٍ ٦١ ▶
وَمَا wamā And not تَكُونُ takūnu you are فِي fī [in] شَأْنٍ shanin any situation وَمَا wamā and not تَتْلُو tatlū you recite مِنْهُ min'hu of it مِن min from قُرْآنٍ qur'ānin (the) Quran وَلَا walā and not تَعْمَلُونَ taʿmalūna you do مِنْ min any عَمَلٍ ʿamalin deed إِلَّا illā except كُنَّا kunnā We are عَلَيْكُمْ ʿalaykum over you شُهُودًا shuhūdan witnesses إِذْ idh when تُفِيضُونَ tufīḍūna you are engaged فِيهِ fīhi in it وَمَا wamā And not يَعْزُبُ yaʿzubu escapes عَن ʿan from رَّبِّكَ rabbika your Lord مِن min of مِّثْقَالِ mith'qāli (the) weight ذَرَّةٍ dharratin (of) an atom فِي fī in الْأَرْضِ l-arḍi the earth وَلَا walā and not فِي fī in السَّمَاءِ l-samāi the heavens وَلَا walā and not أَصْغَرَ aṣghara smaller مِن min than ذَٰلِكَ dhālika that وَلَا walā and not أَكْبَرَ akbara greater إِلَّا illā but فِي fī (is) in كِتَابٍ kitābin a Record مُّبِينٍ mubīnin clear
61. And, [O Muḥammad], you are not [engaged] in any matter and do not recite any of the Qur’ān and you [people] do not do any deed except that We are witness over you when you are involved in it. And not absent from your Lord is any [part] of an atom's weight within the earth or within the heaven or [anything] smaller than that or greater but that it is in a clear register.
Roots in this verse: ك و ن ت ل و ق ر أ ع م ل ش ه د ر ب ب ث ق ل ذ ر ر أ ر ض س م و ص غ ر ك ب ر ك ت ب ب ي ن
أَلَا إِنَّ أَوْلِيَاءَ اللَّهِ لَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ ٦٢ ▶
أَلَا alā No doubt إِنَّ inna Indeed أَوْلِيَاءَ awliyāa (the) friends اللَّهِ l-lahi (of) Allah لَا lā (there will be) no خَوْفٌ khawfun fear عَلَيْهِمْ ʿalayhim upon then وَلَا walā and not هُمْ hum they يَحْزَنُونَ yaḥzanūna will grieve
62. Unquestionably, [for] the allies of Allāh there will be no fear concerning them, nor will they grieve -
Roots in this verse: و ل ي أ ل ه خ و ف ح ز ن
الَّذِينَ آمَنُوا وَكَانُوا يَتَّقُونَ ٦٣ ▶
الَّذِينَ alladhīna Those who آمَنُوا āmanū believe وَكَانُوا wakānū and are يَتَّقُونَ yattaqūna conscious (of Allah)
63. Those who believed and were fearing Allāh.
Roots in this verse: أ م ن ك و ن و ق ي
لَهُمُ الْبُشْرَىٰ فِي الْحَيَاةِ الدُّنْيَا وَفِي الْآخِرَةِ لَا تَبْدِيلَ لِكَلِمَاتِ اللَّهِ ذَٰلِكَ هُوَ الْفَوْزُ الْعَظِيمُ ٦٤ ▶
لَهُمُ lahumu For them الْبُشْرَىٰ l-bush'rā (are) the glad tidings فِي fī in الْحَيَاةِ l-ḥayati the life الدُّنْيَا l-dun'yā (of) the world وَفِي wafī and in الْآخِرَةِ l-ākhirati the Hereafter لَا lā No تَبْدِيلَ tabdīla change لِكَلِمَاتِ likalimāti (is there) in the Words اللَّهِ l-lahi (of) Allah ذَٰلِكَ dhālika That هُوَ huwa is الْفَوْزُ l-fawzu the success الْعَظِيمُ l-ʿaẓīmu the great
64. For them are good tidings in the worldly life and in the Hereafter. No change is there in the words [i.e., decrees] of Allāh. That is what is the great attainment.
Roots in this verse: ب ش ر ح ي ي د ن و أ خ ر ب د ل ك ل م أ ل ه ف و ز ع ظ م
وَلَا يَحْزُنكَ قَوْلُهُمْ إِنَّ الْعِزَّةَ لِلَّهِ جَمِيعًا هُوَ السَّمِيعُ الْعَلِيمُ ٦٥ ▶
وَلَا walā And (let) not يَحْزُنكَ yaḥzunka grieve you قَوْلُهُمْ qawluhum their speech إِنَّ inna Indeed الْعِزَّةَ l-ʿizata the honor لِلَّهِ lillahi (belongs) to Allah جَمِيعًا jamīʿan all هُوَ huwa He السَّمِيعُ l-samīʿu (is) the All-Hearer الْعَلِيمُ l-ʿalīmu the All-Knower
65. And let not their speech grieve you. Indeed, honor [due to power] belongs to Allāh entirely. He is the Hearing, the Knowing.
Roots in this verse: ح ز ن ق و ل ع ز ز أ ل ه ج م ع س م ع ع ل م
أَلَا إِنَّ لِلَّهِ مَن فِي السَّمَاوَاتِ وَمَن فِي الْأَرْضِ وَمَا يَتَّبِعُ الَّذِينَ يَدْعُونَ مِن دُونِ اللَّهِ شُرَكَاءَ إِن يَتَّبِعُونَ إِلَّا الظَّنَّ وَإِنْ هُمْ إِلَّا يَخْرُصُونَ ٦٦ ▶
أَلَا alā No doubt إِنَّ inna Indeed لِلَّهِ lillahi to Allah (belongs) مَن man whoever فِي fī (is) in السَّمَاوَاتِ l-samāwāti the heavens وَمَن waman and whoever فِي fī (is) in الْأَرْضِ l-arḍi the earth وَمَا wamā And not يَتَّبِعُ yattabiʿu follow الَّذِينَ alladhīna those who يَدْعُونَ yadʿūna invoke مِن min other than Allah دُونِ dūni other than Allah اللَّهِ l-lahi other than Allah شُرَكَاءَ shurakāa partners إِن in Not يَتَّبِعُونَ yattabiʿūna they follow إِلَّا illā but الظَّنَّ l-ẓana the assumption وَإِنْ wa-in and not هُمْ hum they إِلَّا illā but يَخْرُصُونَ yakhruṣūna guess
66. Unquestionably, to Allāh belongs whoever is in the heavens and whoever is on the earth. And those who invoke other than Allāh do not [actually] follow [His] "partners." They follow not except assumption, and they are not but misjudging.
Roots in this verse: أ ل ه س م و أ ر ض ت ب ع د ع و د و ن ش ر ك ظ ن ن
هُوَ الَّذِي جَعَلَ لَكُمُ اللَّيْلَ لِتَسْكُنُوا فِيهِ وَالنَّهَارَ مُبْصِرًا إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّقَوْمٍ يَسْمَعُونَ ٦٧ ▶
هُوَ huwa He الَّذِي alladhī (is) the One Who جَعَلَ jaʿala made لَكُمُ lakumu for you اللَّيْلَ al-layla the night لِتَسْكُنُوا litaskunū that you may rest فِيهِ fīhi in it وَالنَّهَارَ wal-nahāra and the day مُبْصِرًا mub'ṣiran giving visibility إِنَّ inna Indeed فِي fī in ذَٰلِكَ dhālika that لَآيَاتٍ laāyātin surely (are) Signs لِّقَوْمٍ liqawmin for a people يَسْمَعُونَ yasmaʿūna (who) listen
67. It is He who made for you the night to rest therein and the day, giving sight. Indeed in that are signs for a people who listen.
Roots in this verse: ج ع ل ل ي ل س ك ن ن ه ر ب ص ر أ ي ي ق و م س م ع
قَالُوا اتَّخَذَ اللَّهُ وَلَدًا سُبْحَانَهُ هُوَ الْغَنِيُّ لَهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ إِنْ عِندَكُم مِّن سُلْطَانٍ بِهَٰذَا أَتَقُولُونَ عَلَى اللَّهِ مَا لَا تَعْلَمُونَ ٦٨ ▶
قَالُوا qālū They say اتَّخَذَ ittakhadha Allah has taken اللَّهُ l-lahu Allah has taken وَلَدًا waladan a son سُبْحَانَهُ sub'ḥānahu Glory be to Him هُوَ huwa He الْغَنِيُّ l-ghaniyu (is) the Self-sufficient لَهُ lahu To Him (belongs) مَا mā whatever فِي fī (is) in السَّمَاوَاتِ l-samāwāti the heavens وَمَا wamā and whatever فِي fī (is) in الْأَرْضِ l-arḍi the earth إِنْ in Not عِندَكُم ʿindakum you have مِّن min any سُلْطَانٍ sul'ṭānin authority بِهَٰذَا bihādhā for this أَتَقُولُونَ ataqūlūna Do you say عَلَى ʿalā about اللَّهِ l-lahi Allah مَا mā what لَا lā not تَعْلَمُونَ taʿlamūna you know
68. They have said, "Allāh has taken a son." Exalted is He; He is the [one] Free of need. To Him belongs whatever is in the heavens and whatever is in the earth. You have no authority for this [claim]. Do you say about Allāh that which you do not know?
Roots in this verse: ق و ل أ خ ذ أ ل ه و ل د س ب ح غ ن ي س م و أ ر ض ع ن د س ل ط ع ل م
قُلْ إِنَّ الَّذِينَ يَفْتَرُونَ عَلَى اللَّهِ الْكَذِبَ لَا يُفْلِحُونَ ٦٩ ▶
قُلْ qul Say إِنَّ inna Indeed الَّذِينَ alladhīna those who يَفْتَرُونَ yaftarūna invent عَلَى ʿalā against اللَّهِ l-lahi Allah الْكَذِبَ l-kadhiba the lie لَا lā they will not succeed يُفْلِحُونَ yuf'liḥūna they will not succeed
69. Say, "Indeed, those who invent falsehood about Allāh will not succeed."
Roots in this verse: ق و ل ف ر ي أ ل ه ك ذ ب ف ل ح
مَتَاعٌ فِي الدُّنْيَا ثُمَّ إِلَيْنَا مَرْجِعُهُمْ ثُمَّ نُذِيقُهُمُ الْعَذَابَ الشَّدِيدَ بِمَا كَانُوا يَكْفُرُونَ ٧٠ ▶
مَتَاعٌ matāʿun An enjoyment فِي fī in الدُّنْيَا l-dun'yā the world ثُمَّ thumma then إِلَيْنَا ilaynā to Us مَرْجِعُهُمْ marjiʿuhum (is) their return ثُمَّ thumma then نُذِيقُهُمُ nudhīquhumu We will make them taste الْعَذَابَ l-ʿadhāba the punishment الشَّدِيدَ l-shadīda the severe بِمَا bimā because كَانُوا kānū they used to يَكْفُرُونَ yakfurūna disbelieve
70. [For them is brief] enjoyment in this world; then to Us is their return; then We will make them taste the severe punishment because they used to disbelieve.
Roots in this verse: م ت ع د ن و ر ج ع ذ و ق ع ذ ب ش د د ك و ن ك ف ر
وَاتْلُ عَلَيْهِمْ نَبَأَ نُوحٍ إِذْ قَالَ لِقَوْمِهِ يَا قَوْمِ إِن كَانَ كَبُرَ عَلَيْكُم مَّقَامِي وَتَذْكِيرِي بِآيَاتِ اللَّهِ فَعَلَى اللَّهِ تَوَكَّلْتُ فَأَجْمِعُوا أَمْرَكُمْ وَشُرَكَاءَكُمْ ثُمَّ لَا يَكُنْ أَمْرُكُمْ عَلَيْكُمْ غُمَّةً ثُمَّ اقْضُوا إِلَيَّ وَلَا تُنظِرُونِ ٧١ ▶
وَاتْلُ wa-ut'lu And recite عَلَيْهِمْ ʿalayhim to them نَبَأَ naba-a the news نُوحٍ nūḥin (of) Nuh إِذْ idh when قَالَ qāla he said لِقَوْمِهِ liqawmihi to his people يَا قَوْمِ yāqawmi O my people إِن in If كَانَ kāna is كَبُرَ kabura hard عَلَيْكُم ʿalaykum on you مَّقَامِي maqāmī my stay وَتَذْكِيرِي watadhkīrī and my reminding بِآيَاتِ biāyāti the Signs of Allah اللَّهِ l-lahi the Signs of Allah فَعَلَى faʿalā then on اللَّهِ l-lahi Allah تَوَكَّلْتُ tawakkaltu I put my trust فَأَجْمِعُوا fa-ajmiʿū So you all resolve أَمْرَكُمْ amrakum your plan وَشُرَكَاءَكُمْ washurakāakum and your partners ثُمَّ thumma Then لَا lā let not be يَكُنْ yakun let not be أَمْرُكُمْ amrukum (in) your plan عَلَيْكُمْ ʿalaykum for you غُمَّةً ghummatan any doubt ثُمَّ thumma Then اقْضُوا iq'ḍū carry (it out) إِلَيَّ ilayya upon me وَلَا walā and (do) not تُنظِرُونِ tunẓirūni give me respite
71. And recite to them the news of Noah, when he said to his people, "O my people, if my residence and my reminding of the signs of Allāh has become burdensome upon you - then I have relied upon Allāh. So resolve upon your plan and [call upon] your associates. Then let not your plan be obscure to you. Then carry it out upon me and do not give me respite.
Roots in this verse: ت ل و ن ب أ ق و ل ق و م ك و ن ك ب ر ذ ك ر أ ي ي أ ل ه و ك ل ج م ع أ م ر ش ر ك غ م م ق ض ي ن ظ ر
فَإِن تَوَلَّيْتُمْ فَمَا سَأَلْتُكُم مِّنْ أَجْرٍ إِنْ أَجْرِيَ إِلَّا عَلَى اللَّهِ وَأُمِرْتُ أَنْ أَكُونَ مِنَ الْمُسْلِمِينَ ٧٢ ▶
فَإِن fa-in But if تَوَلَّيْتُمْ tawallaytum you turn away فَمَا famā then not سَأَلْتُكُم sa-altukum I have asked you مِّنْ min any أَجْرٍ ajrin reward إِنْ in Not أَجْرِيَ ajriya (is) my reward إِلَّا illā but عَلَى ʿalā on اللَّهِ l-lahi Allah وَأُمِرْتُ wa-umir'tu and I have been commanded أَنْ an that أَكُونَ akūna I be مِنَ mina of الْمُسْلِمِينَ l-mus'limīna the Muslims
72. And if you turn away [from my advice] - then no payment have I asked of you. My reward is only from Allāh, and I have been commanded to be of the Muslims [i.e., those who submit to Allāh]."
Roots in this verse: و ل ي س أ ل أ ج ر أ ل ه أ م ر ك و ن س ل م
فَكَذَّبُوهُ فَنَجَّيْنَاهُ وَمَن مَّعَهُ فِي الْفُلْكِ وَجَعَلْنَاهُمْ خَلَائِفَ وَأَغْرَقْنَا الَّذِينَ كَذَّبُوا بِآيَاتِنَا فَانظُرْ كَيْفَ كَانَ عَاقِبَةُ الْمُنذَرِينَ ٧٣ ▶
فَكَذَّبُوهُ fakadhabūhu But they denied him فَنَجَّيْنَاهُ fanajjaynāhu so We saved him وَمَن waman and (those) who مَّعَهُ maʿahu (were) with him فِي fī in الْفُلْكِ l-ful'ki the ship وَجَعَلْنَاهُمْ wajaʿalnāhum and We made them خَلَائِفَ khalāifa successors وَأَغْرَقْنَا wa-aghraqnā and We drowned الَّذِينَ alladhīna those who كَذَّبُوا kadhabū denied بِآيَاتِنَا biāyātinā Our Signs فَانظُرْ fa-unẓur Then see كَيْفَ kayfa how كَانَ kāna was عَاقِبَةُ ʿāqibatu (the) end الْمُنذَرِينَ l-mundharīna (of) those who were warned
73. And they denied him, so We saved him and those with him in the ship and made them successors, and We drowned those who denied Our signs. Then see how was the end of those who were warned.
Roots in this verse: ك ذ ب ن ج و ف ل ك ج ع ل خ ل ف غ ر ق أ ي ي ن ظ ر ك ي ف ك و ن ع ق ب ن ذ ر
ثُمَّ بَعَثْنَا مِن بَعْدِهِ رُسُلًا إِلَىٰ قَوْمِهِمْ فَجَاءُوهُم بِالْبَيِّنَاتِ فَمَا كَانُوا لِيُؤْمِنُوا بِمَا كَذَّبُوا بِهِ مِن قَبْلُ كَذَٰلِكَ نَطْبَعُ عَلَىٰ قُلُوبِ الْمُعْتَدِينَ ٧٤ ▶
ثُمَّ thumma Then بَعَثْنَا baʿathnā We sent مِن min after him بَعْدِهِ baʿdihi after him رُسُلًا rusulan Messengers إِلَىٰ ilā to قَوْمِهِمْ qawmihim their people فَجَاءُوهُم fajāūhum and they came to them بِالْبَيِّنَاتِ bil-bayināti with clear proofs فَمَا famā But not كَانُوا kānū they were لِيُؤْمِنُوا liyu'minū to believe بِمَا bimā what كَذَّبُوا kadhabū they had denied بِهِ bihi [it] مِن min before قَبْلُ qablu before كَذَٰلِكَ kadhālika Thus نَطْبَعُ naṭbaʿu We seal عَلَىٰ ʿalā [on] قُلُوبِ qulūbi the hearts الْمُعْتَدِينَ l-muʿ'tadīna (of) the transgressors
74. Then We sent after him messengers to their peoples, and they came to them with clear proofs. But they were not to believe in that which they had denied before. Thus We seal over the hearts of the transgressors.
Roots in this verse: ب ع ث ب ع د ر س ل ق و م ج ي أ ب ي ن ك و ن أ م ن ك ذ ب ق ب ل ط ب ع ق ل ب ع د و
ثُمَّ بَعَثْنَا مِن بَعْدِهِم مُّوسَىٰ وَهَارُونَ إِلَىٰ فِرْعَوْنَ وَمَلَئِهِ بِآيَاتِنَا فَاسْتَكْبَرُوا وَكَانُوا قَوْمًا مُّجْرِمِينَ ٧٥ ▶
ثُمَّ thumma Then بَعَثْنَا baʿathnā We sent مِن min after them بَعْدِهِم baʿdihim after them مُّوسَىٰ mūsā Musa وَهَارُونَ wahārūna and Harun إِلَىٰ ilā to فِرْعَوْنَ fir'ʿawna Firaun وَمَلَئِهِ wamala-ihi and his chiefs بِآيَاتِنَا biāyātinā with Our Signs فَاسْتَكْبَرُوا fa-is'takbarū but they were arrogant وَكَانُوا wakānū and were قَوْمًا qawman a people مُّجْرِمِينَ muj'rimīna criminal
75. Then We sent after them Moses and Aaron to Pharaoh and his establishment with Our signs, but they behaved arrogantly and were a criminal people.
Roots in this verse: ب ع ث ب ع د م ل أ أ ي ي ك ب ر ك و ن ق و م ج ر م
فَلَمَّا جَاءَهُمُ الْحَقُّ مِنْ عِندِنَا قَالُوا إِنَّ هَٰذَا لَسِحْرٌ مُّبِينٌ ٧٦ ▶
فَلَمَّا falammā So when جَاءَهُمُ jāahumu came to them الْحَقُّ l-ḥaqu the truth مِنْ min from Us عِندِنَا ʿindinā from Us قَالُوا qālū they said إِنَّ inna Indeed هَٰذَا hādhā this لَسِحْرٌ lasiḥ'run (is) surely, a magic مُّبِينٌ mubīnun clear
76. So when there came to them the truth from Us, they said, "Indeed, this is obvious magic."
Roots in this verse: ج ي أ ح ق ق ع ن د ق و ل س ح ر ب ي ن
قَالَ مُوسَىٰ أَتَقُولُونَ لِلْحَقِّ لَمَّا جَاءَكُمْ أَسِحْرٌ هَٰذَا وَلَا يُفْلِحُ السَّاحِرُونَ ٧٧ ▶
قَالَ qāla Musa said مُوسَىٰ mūsā Musa said أَتَقُولُونَ ataqūlūna Do you say لِلْحَقِّ lil'ḥaqqi about the truth لَمَّا lammā when جَاءَكُمْ jāakum it has come to you أَسِحْرٌ asiḥ'run Is this magic هَٰذَا hādhā Is this magic وَلَا walā But (will) not يُفْلِحُ yuf'liḥu succeed السَّاحِرُونَ l-sāḥirūna the magicians
77. Moses said, "Do you say [thus] about the truth when it has come to you? Is this magic? But magicians will not succeed."
Roots in this verse: ق و ل ح ق ق ج ي أ س ح ر ف ل ح
قَالُوا أَجِئْتَنَا لِتَلْفِتَنَا عَمَّا وَجَدْنَا عَلَيْهِ آبَاءَنَا وَتَكُونَ لَكُمَا الْكِبْرِيَاءُ فِي الْأَرْضِ وَمَا نَحْنُ لَكُمَا بِمُؤْمِنِينَ ٧٨ ▶
قَالُوا qālū They said أَجِئْتَنَا aji'tanā Have you come to us لِتَلْفِتَنَا litalfitanā to turn us away عَمَّا ʿammā from that وَجَدْنَا wajadnā we found عَلَيْهِ ʿalayhi on it آبَاءَنَا ābāanā our forefathers وَتَكُونَ watakūna and you two (may) have لَكُمَا lakumā and you two (may) have الْكِبْرِيَاءُ l-kib'riyāu the greatness فِي fī in الْأَرْضِ l-arḍi the land وَمَا wamā And we (are) not نَحْنُ naḥnu And we (are) not لَكُمَا lakumā (in) you two بِمُؤْمِنِينَ bimu'minīna believers
78. They said, "Have you come to us to turn us away from that upon which we found our fathers and so that you two may have grandeur in the land? And we are not believers in you."
Roots in this verse: ق و ل ج ي أ و ج د أ ب و ك و ن ك ب ر أ ر ض أ م ن
وَقَالَ فِرْعَوْنُ ائْتُونِي بِكُلِّ سَاحِرٍ عَلِيمٍ ٧٩ ▶
وَقَالَ waqāla And Firaun said فِرْعَوْنُ fir'ʿawnu And Firaun said ائْتُونِي i'tūnī Bring to me بِكُلِّ bikulli every سَاحِرٍ sāḥirin magician عَلِيمٍ ʿalīmin learned
79. And Pharaoh said, "Bring to me every learned magician."
Roots in this verse: ق و ل أ ت ي ك ل ل س ح ر ع ل م
فَلَمَّا جَاءَ السَّحَرَةُ قَالَ لَهُم مُّوسَىٰ أَلْقُوا مَا أَنتُم مُّلْقُونَ ٨٠ ▶
فَلَمَّا falammā So when جَاءَ jāa came السَّحَرَةُ l-saḥaratu the magicians قَالَ qāla said لَهُم lahum to them مُّوسَىٰ mūsā Musa أَلْقُوا alqū Throw مَا mā whatever أَنتُم antum you مُّلْقُونَ mul'qūna (wish to) throw
80. So when the magicians came, Moses said to them, "Throw down whatever you will throw."
Roots in this verse: ج ي أ س ح ر ق و ل ل ق ي
فَلَمَّا أَلْقَوْا قَالَ مُوسَىٰ مَا جِئْتُم بِهِ السِّحْرُ إِنَّ اللَّهَ سَيُبْطِلُهُ إِنَّ اللَّهَ لَا يُصْلِحُ عَمَلَ الْمُفْسِدِينَ ٨١ ▶
فَلَمَّا falammā Then when أَلْقَوْا alqaw they (had) thrown قَالَ qāla Musa said مُوسَىٰ mūsā Musa said مَا mā What جِئْتُم ji'tum you have brought بِهِ bihi [it] السِّحْرُ l-siḥ'ru (is) the magic إِنَّ inna Indeed اللَّهَ l-laha Allah سَيُبْطِلُهُ sayub'ṭiluhu will nullify it إِنَّ inna Indeed اللَّهَ l-laha Allah لَا lā (does) not يُصْلِحُ yuṣ'liḥu amend عَمَلَ ʿamala the work الْمُفْسِدِينَ l-muf'sidīna (of) the corrupters
81. And when they had thrown, Moses said, "What you have brought is [only] magic. Indeed, Allāh will expose its worthlessness. Indeed, Allāh does not amend the work of corrupters.
Roots in this verse: ل ق ي ق و ل ج ي أ س ح ر أ ل ه ب ط ل ص ل ح ع م ل ف س د
وَيُحِقُّ اللَّهُ الْحَقَّ بِكَلِمَاتِهِ وَلَوْ كَرِهَ الْمُجْرِمُونَ ٨٢ ▶
وَيُحِقُّ wayuḥiqqu And Allah will establish اللَّهُ l-lahu And Allah will establish الْحَقَّ l-ḥaqa the truth بِكَلِمَاتِهِ bikalimātihi by His words وَلَوْ walaw even if كَرِهَ kariha dislike it الْمُجْرِمُونَ l-muj'rimūna the criminals
82. And Allāh will establish the truth by His words, even if the criminals dislike it."
Roots in this verse: ح ق ق أ ل ه ك ل م ك ر ه ج ر م
فَمَا آمَنَ لِمُوسَىٰ إِلَّا ذُرِّيَّةٌ مِّن قَوْمِهِ عَلَىٰ خَوْفٍ مِّن فِرْعَوْنَ وَمَلَئِهِمْ أَن يَفْتِنَهُمْ وَإِنَّ فِرْعَوْنَ لَعَالٍ فِي الْأَرْضِ وَإِنَّهُ لَمِنَ الْمُسْرِفِينَ ٨٣ ▶
فَمَا famā But none آمَنَ āmana believed لِمُوسَىٰ limūsā Musa إِلَّا illā except ذُرِّيَّةٌ dhurriyyatun (the) offspring مِّن min among قَوْمِهِ qawmihi his people عَلَىٰ ʿalā for خَوْفٍ khawfin fear مِّن min of فِرْعَوْنَ fir'ʿawna Firaun وَمَلَئِهِمْ wamala-ihim and their chiefs أَن an lest يَفْتِنَهُمْ yaftinahum they persecute them وَإِنَّ wa-inna And indeed فِرْعَوْنَ fir'ʿawna Firaun لَعَالٍ laʿālin (was) a tyrant فِي fī in الْأَرْضِ l-arḍi the earth وَإِنَّهُ wa-innahu and indeed, he لَمِنَ lamina (was) of الْمُسْرِفِينَ l-mus'rifīna the ones who commit excesses
83. But no one believed Moses, except [some] offspring [i.e., youths] among his people, for fear of Pharaoh and his establishment that they would persecute them. And indeed, Pharaoh was haughty within the land, and indeed, he was of the transgressors.
Roots in this verse: أ م ن ذ ر ر ق و م خ و ف م ل أ ف ت ن ع ل و أ ر ض س ر ف
وَقَالَ مُوسَىٰ يَا قَوْمِ إِن كُنتُمْ آمَنتُم بِاللَّهِ فَعَلَيْهِ تَوَكَّلُوا إِن كُنتُم مُّسْلِمِينَ ٨٤ ▶
وَقَالَ waqāla And Musa said مُوسَىٰ mūsā And Musa said يَا قَوْمِ yāqawmi O my people إِن in If كُنتُمْ kuntum you have آمَنتُم āmantum believed بِاللَّهِ bil-lahi in Allah فَعَلَيْهِ faʿalayhi then on Him تَوَكَّلُوا tawakkalū put your trust إِن in if كُنتُم kuntum you are مُّسْلِمِينَ mus'limīna Muslims
84. And Moses said, "O my people, if you have believed in Allāh, then rely upon Him, if you should be Muslims [i.e., submitting to Him]."
Roots in this verse: ق و ل ق و م ك و ن أ م ن أ ل ه و ك ل س ل م
فَقَالُوا عَلَى اللَّهِ تَوَكَّلْنَا رَبَّنَا لَا تَجْعَلْنَا فِتْنَةً لِّلْقَوْمِ الظَّالِمِينَ ٨٥ ▶
فَقَالُوا faqālū Then they said عَلَى ʿalā Upon اللَّهِ l-lahi Allah تَوَكَّلْنَا tawakkalnā we put our trust رَبَّنَا rabbanā Our Lord لَا lā (Do) not تَجْعَلْنَا tajʿalnā make us فِتْنَةً fit'natan a trial لِّلْقَوْمِ lil'qawmi for the people الظَّالِمِينَ l-ẓālimīna the wrongdoers
85. So they said, "Upon Allāh do we rely. Our Lord, make us not [objects of] trial for the wrongdoing people
Roots in this verse: ق و ل أ ل ه و ك ل ر ب ب ج ع ل ف ت ن ق و م ظ ل م
وَنَجِّنَا بِرَحْمَتِكَ مِنَ الْقَوْمِ الْكَافِرِينَ ٨٦ ▶
وَنَجِّنَا wanajjinā And save us بِرَحْمَتِكَ biraḥmatika by Your Mercy مِنَ mina from الْقَوْمِ l-qawmi the people الْكَافِرِينَ l-kāfirīna the disbelievers
86. And save us by Your mercy from the disbelieving people."
Roots in this verse: ن ج و ر ح م ق و م ك ف ر
وَأَوْحَيْنَا إِلَىٰ مُوسَىٰ وَأَخِيهِ أَن تَبَوَّآ لِقَوْمِكُمَا بِمِصْرَ بُيُوتًا وَاجْعَلُوا بُيُوتَكُمْ قِبْلَةً وَأَقِيمُوا الصَّلَاةَ وَبَشِّرِ الْمُؤْمِنِينَ ٨٧ ▶
وَأَوْحَيْنَا wa-awḥaynā And We inspired إِلَىٰ ilā to مُوسَىٰ mūsā Musa وَأَخِيهِ wa-akhīhi and his brother أَن an that تَبَوَّآ tabawwaā Settle لِقَوْمِكُمَا liqawmikumā your people بِمِصْرَ bimiṣ'ra in Egypt بُيُوتًا buyūtan (in) houses وَاجْعَلُوا wa-ij'ʿalū and make بُيُوتَكُمْ buyūtakum your houses قِبْلَةً qib'latan (as) places of worship وَأَقِيمُوا wa-aqīmū and establish الصَّلَاةَ l-ṣalata the prayer وَبَشِّرِ wabashiri And give glad tidings الْمُؤْمِنِينَ l-mu'minīna (to) the believers
87. And We inspired to Moses and his brother, "Settle your people in Egypt in houses and make your houses [facing the] qiblah and establish prayer and give good tidings to the believers."
Roots in this verse: و ح ي أ خ و ب و أ ق و م ب ي ت ج ع ل ق ب ل ص ل و ب ش ر أ م ن
وَقَالَ مُوسَىٰ رَبَّنَا إِنَّكَ آتَيْتَ فِرْعَوْنَ وَمَلَأَهُ زِينَةً وَأَمْوَالًا فِي الْحَيَاةِ الدُّنْيَا رَبَّنَا لِيُضِلُّوا عَن سَبِيلِكَ رَبَّنَا اطْمِسْ عَلَىٰ أَمْوَالِهِمْ وَاشْدُدْ عَلَىٰ قُلُوبِهِمْ فَلَا يُؤْمِنُوا حَتَّىٰ يَرَوُا الْعَذَابَ الْأَلِيمَ ٨٨ ▶
وَقَالَ waqāla And Musa said مُوسَىٰ mūsā And Musa said رَبَّنَا rabbanā Our Lord إِنَّكَ innaka Indeed, You آتَيْتَ ātayta have given فِرْعَوْنَ fir'ʿawna Firaun وَمَلَأَهُ wamala-ahu and his chiefs زِينَةً zīnatan splendor وَأَمْوَالًا wa-amwālan and wealth فِي fī in الْحَيَاةِ l-ḥayati the life الدُّنْيَا l-dun'yā (of) the world رَبَّنَا rabbanā Our Lord لِيُضِلُّوا liyuḍillū That they may lead astray عَن ʿan from سَبِيلِكَ sabīlika Your way رَبَّنَا rabbanā Our Lord اطْمِسْ iṭ'mis Destroy عَلَىٰ ʿalā [on] أَمْوَالِهِمْ amwālihim their wealth وَاشْدُدْ wa-ush'dud and harden عَلَىٰ ʿalā [on] قُلُوبِهِمْ qulūbihim their hearts فَلَا falā so (that) not يُؤْمِنُوا yu'minū they believe حَتَّىٰ ḥattā until يَرَوُا yarawū they see الْعَذَابَ l-ʿadhāba the punishment الْأَلِيمَ l-alīma the painful
88. And Moses said, "Our Lord, indeed You have given Pharaoh and his establishment splendor and wealth in the worldly life, our Lord, that they may lead [men] astray from Your way. Our Lord, obliterate their wealth and harden their hearts so that they will not believe until they see the painful punishment."
Roots in this verse: ق و ل ر ب ب أ ت ي م ل أ ز ي ن م و ل ح ي ي د ن و ض ل ل س ب ل ش د د ق ل ب أ م ن ر أ ي ع ذ ب أ ل م
قَالَ قَدْ أُجِيبَت دَّعْوَتُكُمَا فَاسْتَقِيمَا وَلَا تَتَّبِعَانِّ سَبِيلَ الَّذِينَ لَا يَعْلَمُونَ ٨٩ ▶
قَالَ qāla He said قَدْ qad Verily أُجِيبَت ujībat has been answered دَّعْوَتُكُمَا daʿwatukumā (the) invocation of both of you فَاسْتَقِيمَا fa-is'taqīmā So you two (keep to the) straight way وَلَا walā And (do) not تَتَّبِعَانِّ tattabiʿānni follow سَبِيلَ sabīla (the) way الَّذِينَ alladhīna (of) those who لَا lā (do) not يَعْلَمُونَ yaʿlamūna know
89. [Allāh] said, "Your supplication has been answered." So remain on a right course and follow not the way of those who do not know."
Roots in this verse: ق و ل ج و ب د ع و ق و م ت ب ع س ب ل ع ل م
وَجَاوَزْنَا بِبَنِي إِسْرَائِيلَ الْبَحْرَ فَأَتْبَعَهُمْ فِرْعَوْنُ وَجُنُودُهُ بَغْيًا وَعَدْوًا حَتَّىٰ إِذَا أَدْرَكَهُ الْغَرَقُ قَالَ آمَنتُ أَنَّهُ لَا إِلَٰهَ إِلَّا الَّذِي آمَنَتْ بِهِ بَنُو إِسْرَائِيلَ وَأَنَا مِنَ الْمُسْلِمِينَ ٩٠ ▶
وَجَاوَزْنَا wajāwaznā And We took across بِبَنِي bibanī (the) Children إِسْرَائِيلَ is'rāīla (of) Israel الْبَحْرَ l-baḥra the sea فَأَتْبَعَهُمْ fa-atbaʿahum and followed them فِرْعَوْنُ fir'ʿawnu Firaun وَجُنُودُهُ wajunūduhu and his hosts بَغْيًا baghyan (in) rebellion وَعَدْوًا waʿadwan and enmity حَتَّىٰ ḥattā until إِذَا idhā when أَدْرَكَهُ adrakahu overtook him الْغَرَقُ l-gharaqu the drowning قَالَ qāla he said آمَنتُ āmantu I believe أَنَّهُ annahu that لَا lā (there is) no إِلَٰهَ ilāha god إِلَّا illā except الَّذِي alladhī the One آمَنَتْ āmanat in Whom believe بِهِ bihi in Whom believe بَنُو banū the Children of Israel إِسْرَائِيلَ is'rāīla the Children of Israel وَأَنَا wa-anā and I am مِنَ mina of الْمُسْلِمِينَ l-mus'limīna the Muslims
90. And We took the Children of Israel across the sea, and Pharaoh and his soldiers pursued them in tyranny and enmity until, when drowning overtook him, he said, "I believe that there is no deity except that in whom the Children of Israel believe, and I am of the Muslims."
Roots in this verse: ب ن ي ب ح ر ت ب ع ج ن د ب غ ي ع د و د ر ك غ ر ق ق و ل أ م ن أ ل ه س ل م
آلْآنَ وَقَدْ عَصَيْتَ قَبْلُ وَكُنتَ مِنَ الْمُفْسِدِينَ ٩١ ▶
آلْآنَ āl'āna Now وَقَدْ waqad And verily عَصَيْتَ ʿaṣayta you (had) disobeyed قَبْلُ qablu before وَكُنتَ wakunta and you were مِنَ mina of الْمُفْسِدِينَ l-muf'sidīna the corrupters
91. Now? And you had disobeyed [Him] before and were of the corrupters?
Roots in this verse: ع ص ي ق ب ل ك و ن ف س د
فَالْيَوْمَ نُنَجِّيكَ بِبَدَنِكَ لِتَكُونَ لِمَنْ خَلْفَكَ آيَةً وَإِنَّ كَثِيرًا مِّنَ النَّاسِ عَنْ آيَاتِنَا لَغَافِلُونَ ٩٢ ▶
فَالْيَوْمَ fal-yawma So today نُنَجِّيكَ nunajjīka We will save you بِبَدَنِكَ bibadanika in your body لِتَكُونَ litakūna that you may be لِمَنْ liman for (those) who خَلْفَكَ khalfaka succeed you آيَةً āyatan a sign وَإِنَّ wa-inna And indeed كَثِيرًا kathīran many مِّنَ mina among النَّاسِ l-nāsi the mankind عَنْ ʿan of آيَاتِنَا āyātinā Our Signs لَغَافِلُونَ laghāfilūna (are) surely heedless
92. So today We will save you in body that you may be to those who succeed you a sign. And indeed, many among the people, of Our signs, are heedless.
Roots in this verse: ي و م ن ج و ك و ن خ ل ف أ ي ي ك ث ر أ ن س غ ف ل
وَلَقَدْ بَوَّأْنَا بَنِي إِسْرَائِيلَ مُبَوَّأَ صِدْقٍ وَرَزَقْنَاهُم مِّنَ الطَّيِّبَاتِ فَمَا اخْتَلَفُوا حَتَّىٰ جَاءَهُمُ الْعِلْمُ إِنَّ رَبَّكَ يَقْضِي بَيْنَهُمْ يَوْمَ الْقِيَامَةِ فِيمَا كَانُوا فِيهِ يَخْتَلِفُونَ ٩٣ ▶
وَلَقَدْ walaqad And verily بَوَّأْنَا bawwanā We settled بَنِي banī (the) Children إِسْرَائِيلَ is'rāīla (of) Israel مُبَوَّأَ mubawwa-a (in) a settlement صِدْقٍ ṣid'qin honorable وَرَزَقْنَاهُم warazaqnāhum and We provided them مِّنَ mina with الطَّيِّبَاتِ l-ṭayibāti the good things فَمَا famā and not اخْتَلَفُوا ikh'talafū they differ حَتَّىٰ ḥattā until جَاءَهُمُ jāahumu came to them الْعِلْمُ l-ʿil'mu the knowledge إِنَّ inna Indeed رَبَّكَ rabbaka your Lord يَقْضِي yaqḍī will judge بَيْنَهُمْ baynahum between them يَوْمَ yawma (on) the Day الْقِيَامَةِ l-qiyāmati (of) the Resurrection فِيمَا fīmā concerning what كَانُوا kānū they used (to) فِيهِ fīhi [in it] يَخْتَلِفُونَ yakhtalifūna differ
93. And We had certainly settled the Children of Israel in an agreeable settlement and provided them with good things. And they did not differ until [after] knowledge had come to them. Indeed, your Lord will judge between them on the Day of Resurrection concerning that over which they used to differ.
Roots in this verse: ب و أ ب ن ي ص د ق ر ز ق ط ي ب خ ل ف ج ي أ ع ل م ر ب ب ق ض ي ب ي ن ي و م ق و م ك و ن
فَإِن كُنتَ فِي شَكٍّ مِّمَّا أَنزَلْنَا إِلَيْكَ فَاسْأَلِ الَّذِينَ يَقْرَءُونَ الْكِتَابَ مِن قَبْلِكَ لَقَدْ جَاءَكَ الْحَقُّ مِن رَّبِّكَ فَلَا تَكُونَنَّ مِنَ الْمُمْتَرِينَ ٩٤ ▶
فَإِن fa-in So if كُنتَ kunta you are فِي fī in شَكٍّ shakkin doubt مِّمَّا mimmā of what أَنزَلْنَا anzalnā We have revealed إِلَيْكَ ilayka to you فَاسْأَلِ fasali then ask الَّذِينَ alladhīna those who يَقْرَءُونَ yaqraūna (have been) reading الْكِتَابَ l-kitāba the Book مِن min before you قَبْلِكَ qablika before you لَقَدْ laqad Verily جَاءَكَ jāaka has come to you الْحَقُّ l-ḥaqu the truth مِن min from رَّبِّكَ rabbika your Lord فَلَا falā so (do) not تَكُونَنَّ takūnanna be مِنَ mina among الْمُمْتَرِينَ l-mum'tarīna the doubters
94. So if you are in doubt, [O Muḥammad], about that which We have revealed to you, then ask those who have been reading the Scripture before you. The truth has certainly come to you from your Lord, so never be among the doubters.
Roots in this verse: ك و ن ش ك ك ن ز ل س أ ل ق ر أ ك ت ب ق ب ل ج ي أ ح ق ق ر ب ب م ر ي
وَلَا تَكُونَنَّ مِنَ الَّذِينَ كَذَّبُوا بِآيَاتِ اللَّهِ فَتَكُونَ مِنَ الْخَاسِرِينَ ٩٥ ▶
وَلَا walā And (do) not تَكُونَنَّ takūnanna be مِنَ mina of الَّذِينَ alladhīna those who كَذَّبُوا kadhabū deny بِآيَاتِ biāyāti (the) Signs of Allah اللَّهِ l-lahi (the) Signs of Allah فَتَكُونَ fatakūna then you will be مِنَ mina among الْخَاسِرِينَ l-khāsirīna the losers
95. And never be of those who deny the signs of Allāh and [thus] be among the losers.
Roots in this verse: ك و ن ك ذ ب أ ي ي أ ل ه خ س ر
إِنَّ الَّذِينَ حَقَّتْ عَلَيْهِمْ كَلِمَتُ رَبِّكَ لَا يُؤْمِنُونَ ٩٦ ▶
إِنَّ inna Indeed الَّذِينَ alladhīna those [whom] حَقَّتْ ḥaqqat has become due عَلَيْهِمْ ʿalayhim on them كَلِمَتُ kalimatu (the) Word رَبِّكَ rabbika (of) your Lord لَا lā will not يُؤْمِنُونَ yu'minūna believe
96. Indeed, those upon whom the word [i.e., decree] of your Lord has come into effect will not believe,
Roots in this verse: ح ق ق ك ل م ر ب ب أ م ن
وَلَوْ جَاءَتْهُمْ كُلُّ آيَةٍ حَتَّىٰ يَرَوُا الْعَذَابَ الْأَلِيمَ ٩٧ ▶
وَلَوْ walaw Even if جَاءَتْهُمْ jāathum comes to them كُلُّ kullu every آيَةٍ āyatin Sign حَتَّىٰ ḥattā until يَرَوُا yarawū they see الْعَذَابَ l-ʿadhāba the punishment الْأَلِيمَ l-alīma the painful
97. Even if every sign should come to them, until they see the painful punishment.
Roots in this verse: ج ي أ ك ل ل أ ي ي ر أ ي ع ذ ب أ ل م
فَلَوْلَا كَانَتْ قَرْيَةٌ آمَنَتْ فَنَفَعَهَا إِيمَانُهَا إِلَّا قَوْمَ يُونُسَ لَمَّا آمَنُوا كَشَفْنَا عَنْهُمْ عَذَابَ الْخِزْيِ فِي الْحَيَاةِ الدُّنْيَا وَمَتَّعْنَاهُمْ إِلَىٰ حِينٍ ٩٨ ▶
فَلَوْلَا falawlā So why not كَانَتْ kānat was قَرْيَةٌ qaryatun any town آمَنَتْ āmanat that believed فَنَفَعَهَا fanafaʿahā and benefited it إِيمَانُهَا īmānuhā its faith إِلَّا illā except قَوْمَ qawma the people يُونُسَ yūnusa (of) Yunus لَمَّا lammā When آمَنُوا āmanū they believed كَشَفْنَا kashafnā We removed عَنْهُمْ ʿanhum from them عَذَابَ ʿadhāba (the) punishment الْخِزْيِ l-khiz'yi (of) the disgrace فِي fī in الْحَيَاةِ l-ḥayati the life الدُّنْيَا l-dun'yā of the world وَمَتَّعْنَاهُمْ wamattaʿnāhum and We granted them enjoyment إِلَىٰ ilā for حِينٍ ḥīnin a time
98. Then has there not been a [single] city that believed so its faith benefited it except the people of Jonah? When they believed, We removed from them the punishment of disgrace in worldly life and gave them enjoyment [i.e., provision] for a time.
Roots in this verse: ك و ن ق ر ي أ م ن ن ف ع ق و م ك ش ف ع ذ ب خ ز ي ح ي ي د ن و م ت ع ح ي ن
وَلَوْ شَاءَ رَبُّكَ لَآمَنَ مَن فِي الْأَرْضِ كُلُّهُمْ جَمِيعًا أَفَأَنتَ تُكْرِهُ النَّاسَ حَتَّىٰ يَكُونُوا مُؤْمِنِينَ ٩٩ ▶
وَلَوْ walaw And if شَاءَ shāa (had) willed رَبُّكَ rabbuka your Lord لَآمَنَ laāmana surely, (would) have believed مَن man who فِي fī (are) in الْأَرْضِ l-arḍi the earth كُلُّهُمْ kulluhum all of them جَمِيعًا jamīʿan together أَفَأَنتَ afa-anta Then, will you تُكْرِهُ tuk'rihu compel النَّاسَ l-nāsa the mankind حَتَّىٰ ḥattā until يَكُونُوا yakūnū they become مُؤْمِنِينَ mu'minīna believers
99. And had your Lord willed, those on earth would have believed - all of them entirely. Then, [O Muḥammad], would you compel the people in order that they become believers?
Roots in this verse: ش ي أ ر ب ب أ م ن أ ر ض ك ل ل ج م ع ك ر ه أ ن س ك و ن
وَمَا كَانَ لِنَفْسٍ أَن تُؤْمِنَ إِلَّا بِإِذْنِ اللَّهِ وَيَجْعَلُ الرِّجْسَ عَلَى الَّذِينَ لَا يَعْقِلُونَ ١٠٠ ▶
وَمَا wamā And not كَانَ kāna is لِنَفْسٍ linafsin for a soul أَن an to تُؤْمِنَ tu'mina believe إِلَّا illā except بِإِذْنِ bi-idh'ni by (the) permission اللَّهِ l-lahi (of) Allah وَيَجْعَلُ wayajʿalu And He will place الرِّجْسَ l-rij'sa the wrath عَلَى ʿalā on الَّذِينَ alladhīna those who لَا lā (do) not يَعْقِلُونَ yaʿqilūna use reason
100. And it is not for a soul [i.e., anyone] to believe except by permission of Allāh, and He will place defilement upon those who will not use reason.
Roots in this verse: ك و ن ن ف س أ م ن أ ذ ن أ ل ه ج ع ل ر ج س ع ق ل
قُلِ انظُرُوا مَاذَا فِي السَّمَاوَاتِ وَالْأَرْضِ وَمَا تُغْنِي الْآيَاتُ وَالنُّذُرُ عَن قَوْمٍ لَّا يُؤْمِنُونَ ١٠١ ▶
قُلِ quli Say انظُرُوا unẓurū See مَاذَا mādhā what فِي fī (is) in السَّمَاوَاتِ l-samāwāti the heavens وَالْأَرْضِ wal-arḍi and the earth وَمَا wamā But not تُغْنِي tugh'nī will avail الْآيَاتُ l-āyātu the Signs وَالنُّذُرُ wal-nudhuru and the warners عَن ʿan to قَوْمٍ qawmin a people لَّا lā (who do) not يُؤْمِنُونَ yu'minūna believe
101. Say, "Observe what is in the heavens and the earth." But of no avail will be signs or warners to a people who do not believe.
Roots in this verse: ق و ل ن ظ ر س م و أ ر ض غ ن ي أ ي ي ن ذ ر ق و م أ م ن
فَهَلْ يَنتَظِرُونَ إِلَّا مِثْلَ أَيَّامِ الَّذِينَ خَلَوْا مِن قَبْلِهِمْ قُلْ فَانتَظِرُوا إِنِّي مَعَكُم مِّنَ الْمُنتَظِرِينَ ١٠٢ ▶
فَهَلْ fahal Then do يَنتَظِرُونَ yantaẓirūna they wait إِلَّا illā except مِثْلَ mith'la like أَيَّامِ ayyāmi the days الَّذِينَ alladhīna (of) those who خَلَوْا khalaw passed away مِن min before them قَبْلِهِمْ qablihim before them قُلْ qul Say فَانتَظِرُوا fa-intaẓirū Then wait إِنِّي innī indeed, I (am) مَعَكُم maʿakum with you مِّنَ mina among الْمُنتَظِرِينَ l-muntaẓirīna the ones who wait
102. So do they wait except for like [what occurred in] the days of those who passed on before them? Say, "Then wait; indeed, I am with you among those who wait."
Roots in this verse: ن ظ ر م ث ل ي و م خ ل و ق ب ل ق و ل
ثُمَّ نُنَجِّي رُسُلَنَا وَالَّذِينَ آمَنُوا كَذَٰلِكَ حَقًّا عَلَيْنَا نُنجِ الْمُؤْمِنِينَ ١٠٣ ▶
ثُمَّ thumma Then نُنَجِّي nunajjī We will save رُسُلَنَا rusulanā Our Messengers وَالَّذِينَ wa-alladhīna and those who آمَنُوا āmanū believe كَذَٰلِكَ kadhālika Thus حَقًّا ḥaqqan (it is) an obligation عَلَيْنَا ʿalaynā upon Us نُنجِ nunji (that) We save الْمُؤْمِنِينَ l-mu'minīna the believers
103. Then We will save Our messengers and those who have believed. Thus, it is an obligation upon Us that We save the believers.
Roots in this verse: ن ج و ر س ل أ م ن ح ق ق
قُلْ يَا أَيُّهَا النَّاسُ إِن كُنتُمْ فِي شَكٍّ مِّن دِينِي فَلَا أَعْبُدُ الَّذِينَ تَعْبُدُونَ مِن دُونِ اللَّهِ وَلَٰكِنْ أَعْبُدُ اللَّهَ الَّذِي يَتَوَفَّاكُمْ وَأُمِرْتُ أَنْ أَكُونَ مِنَ الْمُؤْمِنِينَ ١٠٤ ▶
قُلْ qul Say يَا أَيُّهَا yāayyuhā O mankind النَّاسُ l-nāsu O mankind إِن in If كُنتُمْ kuntum you are فِي fī in شَكٍّ shakkin doubt مِّن min of دِينِي dīnī my religion فَلَا falā then not أَعْبُدُ aʿbudu I worship الَّذِينَ alladhīna those whom تَعْبُدُونَ taʿbudūna you worship مِن min besides Allah دُونِ dūni besides Allah اللَّهِ l-lahi besides Allah وَلَٰكِنْ walākin but أَعْبُدُ aʿbudu I worship اللَّهَ l-laha Allah الَّذِي alladhī the One Who يَتَوَفَّاكُمْ yatawaffākum causes you to die وَأُمِرْتُ wa-umir'tu And I am commanded أَنْ an that أَكُونَ akūna I be مِنَ mina of الْمُؤْمِنِينَ l-mu'minīna the believers
104. Say, [O Muḥammad], "O people, if you are in doubt as to my religion - then I do not worship those which you worship besides Allāh; but I worship Allāh, who causes your death. And I have been commanded to be of the believers
Roots in this verse: ق و ل أ ي ي أ ن س ك و ن ش ك ك د ي ن ع ب د د و ن أ ل ه و ف ي أ م ر أ م ن
وَأَنْ أَقِمْ وَجْهَكَ لِلدِّينِ حَنِيفًا وَلَا تَكُونَنَّ مِنَ الْمُشْرِكِينَ ١٠٥ ▶
وَأَنْ wa-an And that أَقِمْ aqim Direct وَجْهَكَ wajhaka your face لِلدِّينِ lilddīni to the religion حَنِيفًا ḥanīfan upright وَلَا walā and (do) not تَكُونَنَّ takūnanna be مِنَ mina of الْمُشْرِكِينَ l-mush'rikīna the polytheists
105. And [commanded], 'Direct your face [i.e., self] toward the religion, inclining to truth, and never be of those who associate others with Allāh;
Roots in this verse: ق و م و ج ه د ي ن ح ن ف ك و ن ش ر ك
وَلَا تَدْعُ مِن دُونِ اللَّهِ مَا لَا يَنفَعُكَ وَلَا يَضُرُّكَ فَإِن فَعَلْتَ فَإِنَّكَ إِذًا مِّنَ الظَّالِمِينَ ١٠٦ ▶
وَلَا walā And (do) not تَدْعُ tadʿu invoke مِن min besides Allah دُونِ dūni besides Allah اللَّهِ l-lahi besides Allah مَا mā what لَا lā (will) not يَنفَعُكَ yanfaʿuka benefit you وَلَا walā and not يَضُرُّكَ yaḍurruka harm you فَإِن fa-in But if فَعَلْتَ faʿalta you did so فَإِنَّكَ fa-innaka indeed, you إِذًا idhan then (will be) مِّنَ mina of الظَّالِمِينَ l-ẓālimīna the wrongdoers
106. And do not invoke besides Allāh that which neither benefits you nor harms you, for if you did, then indeed you would be of the wrongdoers.'"
Roots in this verse: د ع و د و ن أ ل ه ن ف ع ض ر ر ف ع ل ظ ل م
وَإِن يَمْسَسْكَ اللَّهُ بِضُرٍّ فَلَا كَاشِفَ لَهُ إِلَّا هُوَ وَإِن يُرِدْكَ بِخَيْرٍ فَلَا رَادَّ لِفَضْلِهِ يُصِيبُ بِهِ مَن يَشَاءُ مِنْ عِبَادِهِ وَهُوَ الْغَفُورُ الرَّحِيمُ ١٠٧ ▶
وَإِن wa-in And if يَمْسَسْكَ yamsaska Allah touches you اللَّهُ l-lahu Allah touches you بِضُرٍّ biḍurrin with adversity فَلَا falā (there is) no كَاشِفَ kāshifa remover لَهُ lahu of it إِلَّا illā except هُوَ huwa Him وَإِن wa-in and if يُرِدْكَ yurid'ka He intends for you بِخَيْرٍ bikhayrin any good فَلَا falā then (there is) no رَادَّ rādda repeller لِفَضْلِهِ lifaḍlihi (of) His Bounty يُصِيبُ yuṣību He causes it to reach بِهِ bihi He causes it to reach مَن man whom يَشَاءُ yashāu He wills مِنْ min of عِبَادِهِ ʿibādihi His slaves وَهُوَ wahuwa And He الْغَفُورُ l-ghafūru (is) the Oft-Forgiving الرَّحِيمُ l-raḥīmu the Most Merciful
107. And if Allāh should touch you with adversity, there is no remover of it except Him; and if He intends for you good, then there is no repeller of His bounty. He causes it to reach whom He wills of His servants. And He is the Forgiving, the Merciful.
Roots in this verse: م س س أ ل ه ض ر ر ك ش ف ر و د خ ي ر ر د د ف ض ل ص و ب ش ي أ ع ب د غ ف ر ر ح م
قُلْ يَا أَيُّهَا النَّاسُ قَدْ جَاءَكُمُ الْحَقُّ مِن رَّبِّكُمْ فَمَنِ اهْتَدَىٰ فَإِنَّمَا يَهْتَدِي لِنَفْسِهِ وَمَن ضَلَّ فَإِنَّمَا يَضِلُّ عَلَيْهَا وَمَا أَنَا عَلَيْكُم بِوَكِيلٍ ١٠٨ ▶
قُلْ qul Say يَا أَيُّهَا yāayyuhā O mankind النَّاسُ l-nāsu O mankind قَدْ qad Verily جَاءَكُمُ jāakumu has come to you الْحَقُّ l-ḥaqu the truth مِن min from رَّبِّكُمْ rabbikum your Lord فَمَنِ famani So whoever اهْتَدَىٰ ih'tadā (is) guided فَإِنَّمَا fa-innamā then only يَهْتَدِي yahtadī (he is) guided لِنَفْسِهِ linafsihi for his soul وَمَن waman and whoever ضَلَّ ḍalla goes astray فَإِنَّمَا fa-innamā then only يَضِلُّ yaḍillu he strays عَلَيْهَا ʿalayhā against it وَمَا wamā And I am not أَنَا anā And I am not عَلَيْكُم ʿalaykum over you بِوَكِيلٍ biwakīlin a guardian
108. Say, "O mankind, the truth has come to you from your Lord, so whoever is guided is only guided for [the benefit of] his soul, and whoever goes astray only goes astray [in violation] against it. And I am not over you a manager."
Roots in this verse: ق و ل أ ي ي أ ن س ج ي أ ح ق ق ر ب ب ه د ي ن ف س ض ل ل و ك ل
وَاتَّبِعْ مَا يُوحَىٰ إِلَيْكَ وَاصْبِرْ حَتَّىٰ يَحْكُمَ اللَّهُ وَهُوَ خَيْرُ الْحَاكِمِينَ ١٠٩ ▶
وَاتَّبِعْ wa-ittabiʿ And follow مَا mā what يُوحَىٰ yūḥā is revealed إِلَيْكَ ilayka to you وَاصْبِرْ wa-iṣ'bir and be patient حَتَّىٰ ḥattā until يَحْكُمَ yaḥkuma Allah gives judgment اللَّهُ l-lahu Allah gives judgment وَهُوَ wahuwa And He خَيْرُ khayru (is) the Best الْحَاكِمِينَ l-ḥākimīna (of) the Judges
109. And follow what is revealed to you, [O Muḥammad], and be patient until Allāh will judge. And He is the best of judges.
Roots in this verse: ت ب ع و ح ي ص ب ر ح ك م أ ل ه خ ي ر
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