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Surah 11 · Makkah · 123 verses · 1917 words
Surah Hud word by word: meaning and pronunciation
Surah Hud, “Hud”, is surah 11 of the Quran. It was revealed in Makkah and has 123 verses. The meaning of each word is under it; tap a word to hear it.
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بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
الر كِتَابٌ أُحْكِمَتْ آيَاتُهُ ثُمَّ فُصِّلَتْ مِن لَّدُنْ حَكِيمٍ خَبِيرٍ ١ ▶
الر alif-lam-ra Alif Lam Ra كِتَابٌ kitābun (This is) a Book أُحْكِمَتْ uḥ'kimat are perfected آيَاتُهُ āyātuhu its Verses ثُمَّ thumma moreover فُصِّلَتْ fuṣṣilat explained in detail مِن min from (he One Who) لَّدُنْ ladun from (he One Who) حَكِيمٍ ḥakīmin (is) All-Wise خَبِيرٍ khabīrin All-Aware
1. Alif, Lām, Rā. [This is] a Book whose verses are perfected and then presented in detail from [one who is] Wise and Aware
Roots in this verse: ك ت ب ح ك م أ ي ي ف ص ل ل د ن خ ب ر
أَلَّا تَعْبُدُوا إِلَّا اللَّهَ إِنَّنِي لَكُم مِّنْهُ نَذِيرٌ وَبَشِيرٌ ٢ ▶
أَلَّا allā That "Not تَعْبُدُوا taʿbudū you worship إِلَّا illā but اللَّهَ l-laha Allah إِنَّنِي innanī Indeed, I am لَكُم lakum to you مِّنْهُ min'hu from Him نَذِيرٌ nadhīrun a warner وَبَشِيرٌ wabashīrun and a bearer of glad tidings
2. [Through a messenger, saying], "Do not worship except Allāh. Indeed, I am to you from Him a warner and a bringer of good tidings,"
Roots in this verse: ع ب د أ ل ه ن ذ ر ب ش ر
وَأَنِ اسْتَغْفِرُوا رَبَّكُمْ ثُمَّ تُوبُوا إِلَيْهِ يُمَتِّعْكُم مَّتَاعًا حَسَنًا إِلَىٰ أَجَلٍ مُّسَمًّى وَيُؤْتِ كُلَّ ذِي فَضْلٍ فَضْلَهُ وَإِن تَوَلَّوْا فَإِنِّي أَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٍ كَبِيرٍ ٣ ▶
وَأَنِ wa-ani And that اسْتَغْفِرُوا is'taghfirū Seek forgiveness رَبَّكُمْ rabbakum (of) your Lord ثُمَّ thumma and تُوبُوا tūbū turn in repentance إِلَيْهِ ilayhi to Him يُمَتِّعْكُم yumattiʿ'kum He will let you مَّتَاعًا matāʿan enjoy حَسَنًا ḥasanan a good إِلَىٰ ilā for أَجَلٍ ajalin a term مُّسَمًّى musamman appointed وَيُؤْتِ wayu'ti And give كُلَّ kulla (to) every ذِي dhī owner فَضْلٍ faḍlin (of) grace فَضْلَهُ faḍlahu His Grace وَإِن wa-in But if تَوَلَّوْا tawallaw you turn away فَإِنِّي fa-innī then indeed, I أَخَافُ akhāfu fear عَلَيْكُمْ ʿalaykum for you عَذَابَ ʿadhāba (the) punishment يَوْمٍ yawmin (of) a Great Day كَبِيرٍ kabīrin (of) a Great Day
3. And [saying], "Seek forgiveness of your Lord and repent to Him, [and] He will let you enjoy a good provision for a specified term and give every doer of favor his favor [i.e., reward]. But if you turn away, then indeed, I fear for you the punishment of a great Day.
Roots in this verse: غ ف ر ر ب ب ت و ب م ت ع ح س ن أ ج ل س م و أ ت ي ك ل ل ف ض ل و ل ي خ و ف ع ذ ب ي و م ك ب ر
إِلَى اللَّهِ مَرْجِعُكُمْ وَهُوَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ ٤ ▶
إِلَى ilā To اللَّهِ l-lahi Allah مَرْجِعُكُمْ marjiʿukum (is) your return وَهُوَ wahuwa and He عَلَىٰ ʿalā (is) on كُلِّ kulli every شَيْءٍ shayin thing قَدِيرٌ qadīrun All-Powerful
4. To Allāh is your return, and He is over all things competent."
Roots in this verse: أ ل ه ر ج ع ك ل ل ش ي أ ق د ر
أَلَا إِنَّهُمْ يَثْنُونَ صُدُورَهُمْ لِيَسْتَخْفُوا مِنْهُ أَلَا حِينَ يَسْتَغْشُونَ ثِيَابَهُمْ يَعْلَمُ مَا يُسِرُّونَ وَمَا يُعْلِنُونَ إِنَّهُ عَلِيمٌ بِذَاتِ الصُّدُورِ ٥ ▶
أَلَا alā No doubt إِنَّهُمْ innahum They يَثْنُونَ yathnūna fold up صُدُورَهُمْ ṣudūrahum their breasts لِيَسْتَخْفُوا liyastakhfū that they may hide مِنْهُ min'hu from Him أَلَا alā Surely حِينَ ḥīna when يَسْتَغْشُونَ yastaghshūna they cover (themselves) ثِيَابَهُمْ thiyābahum (with) their garments يَعْلَمُ yaʿlamu He knows مَا mā what يُسِرُّونَ yusirrūna they conceal وَمَا wamā and what يُعْلِنُونَ yuʿ'linūna they reveal إِنَّهُ innahu Indeed, He عَلِيمٌ ʿalīmun (is) All-Knower بِذَاتِ bidhāti of what الصُّدُورِ l-ṣudūri (is in) the breasts
5. Unquestionably, they [i.e., the disbelievers] turn away their breasts to hide themselves from him. Unquestionably, [even] when they cover themselves in their clothing, He [i.e., Allāh] knows what they conceal and what they declare. Indeed, He is Knowing of that within the breasts.
Roots in this verse: ث ن ي ص د ر خ ف ي ح ي ن غ ش و ث و ب ع ل م س ر ر ع ل ن
وَمَا مِن دَابَّةٍ فِي الْأَرْضِ إِلَّا عَلَى اللَّهِ رِزْقُهَا وَيَعْلَمُ مُسْتَقَرَّهَا وَمُسْتَوْدَعَهَا كُلٌّ فِي كِتَابٍ مُّبِينٍ ٦ ▶
وَمَا wamā And not مِن min any دَابَّةٍ dābbatin moving creature فِي fī in الْأَرْضِ l-arḍi the earth إِلَّا illā but عَلَى ʿalā on اللَّهِ l-lahi Allah رِزْقُهَا riz'quhā (is) its provision وَيَعْلَمُ wayaʿlamu And He knows مُسْتَقَرَّهَا mus'taqarrahā its dwelling place وَمُسْتَوْدَعَهَا wamus'tawdaʿahā and its place of storage كُلٌّ kullun All فِي fī (is) in كِتَابٍ kitābin a Record مُّبِينٍ mubīnin clear
6. And there is no creature on earth but that upon Allāh is its provision, and He knows its place of dwelling and place of storage. All is in a clear register.
Roots in this verse: د ب ب أ ر ض أ ل ه ر ز ق ع ل م ق ر ر ك ل ل ك ت ب ب ي ن
وَهُوَ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ فِي سِتَّةِ أَيَّامٍ وَكَانَ عَرْشُهُ عَلَى الْمَاءِ لِيَبْلُوَكُمْ أَيُّكُمْ أَحْسَنُ عَمَلًا وَلَئِن قُلْتَ إِنَّكُم مَّبْعُوثُونَ مِن بَعْدِ الْمَوْتِ لَيَقُولَنَّ الَّذِينَ كَفَرُوا إِنْ هَٰذَا إِلَّا سِحْرٌ مُّبِينٌ ٧ ▶
وَهُوَ wahuwa And He الَّذِي alladhī (is) the One Who خَلَقَ khalaqa created السَّمَاوَاتِ l-samāwāti the heavens وَالْأَرْضَ wal-arḍa and the earth فِي fī in سِتَّةِ sittati six أَيَّامٍ ayyāmin epochs وَكَانَ wakāna and His throne was عَرْشُهُ ʿarshuhu and His throne was عَلَى ʿalā on الْمَاءِ l-māi the water لِيَبْلُوَكُمْ liyabluwakum that He might test [you] أَيُّكُمْ ayyukum which of you أَحْسَنُ aḥsanu (is) best عَمَلًا ʿamalan (in) deed وَلَئِن wala-in But if قُلْتَ qul'ta you say إِنَّكُم innakum Indeed, you مَّبْعُوثُونَ mabʿūthūna (will be) resurrected مِن min after بَعْدِ baʿdi after الْمَوْتِ l-mawti [the] death لَيَقُولَنَّ layaqūlanna surely would say الَّذِينَ alladhīna those who كَفَرُوا kafarū disbelieved إِنْ in This is not هَٰذَا hādhā This is not إِلَّا illā but سِحْرٌ siḥ'run a magic مُّبِينٌ mubīnun clear
7. And it is He who created the heavens and the earth in six days - and His Throne had been upon water - that He might test you as to which of you is best in deed. But if you say, "Indeed, you are resurrected after death," those who disbelieve will surely say, "This is not but obvious magic."
Roots in this verse: خ ل ق س م و أ ر ض ي و م ك و ن ع ر ش م و ه ب ل و أ ي ي ح س ن ع م ل ق و ل ب ع ث ب ع د م و ت ك ف ر س ح ر ب ي ن
وَلَئِنْ أَخَّرْنَا عَنْهُمُ الْعَذَابَ إِلَىٰ أُمَّةٍ مَّعْدُودَةٍ لَّيَقُولُنَّ مَا يَحْبِسُهُ أَلَا يَوْمَ يَأْتِيهِمْ لَيْسَ مَصْرُوفًا عَنْهُمْ وَحَاقَ بِهِم مَّا كَانُوا بِهِ يَسْتَهْزِئُونَ ٨ ▶
وَلَئِنْ wala-in And if أَخَّرْنَا akharnā We delay عَنْهُمُ ʿanhumu from them الْعَذَابَ l-ʿadhāba the punishment إِلَىٰ ilā for أُمَّةٍ ummatin a time مَّعْدُودَةٍ maʿdūdatin determined لَّيَقُولُنَّ layaqūlunna they will surely say مَا mā What يَحْبِسُهُ yaḥbisuhu detains it أَلَا alā No doubt يَوْمَ yawma (On) the Day يَأْتِيهِمْ yatīhim it comes to them لَيْسَ laysa not مَصْرُوفًا maṣrūfan (will be) averted عَنْهُمْ ʿanhum from them وَحَاقَ waḥāqa and will surround بِهِم bihim them مَّا mā what كَانُوا kānū they used (to) بِهِ bihi mock at [it] يَسْتَهْزِئُونَ yastahziūna mock at [it]
8. And if We hold back from them the punishment for a limited time, they will surely say, "What detains it?" Unquestionably, on the Day it comes to them, it will not be averted from them, and they will be enveloped by what they used to ridicule.
Roots in this verse: أ خ ر ع ذ ب أ م م ع د د ق و ل ي و م أ ت ي ل ي س ص ر ف ح ي ق ك و ن ه ز أ
وَلَئِنْ أَذَقْنَا الْإِنسَانَ مِنَّا رَحْمَةً ثُمَّ نَزَعْنَاهَا مِنْهُ إِنَّهُ لَيَئُوسٌ كَفُورٌ ٩ ▶
وَلَئِنْ wala-in And if أَذَقْنَا adhaqnā We give man a taste الْإِنسَانَ l-insāna We give man a taste مِنَّا minnā (of) Mercy from Us رَحْمَةً raḥmatan (of) Mercy from Us ثُمَّ thumma then نَزَعْنَاهَا nazaʿnāhā We withdraw it مِنْهُ min'hu from him إِنَّهُ innahu indeed, he لَيَئُوسٌ layaūsun (is) despairing كَفُورٌ kafūrun (and) ungrateful
9. And if We give man a taste of mercy from Us and then We withdraw it from him, indeed, he is despairing and ungrateful.
Roots in this verse: ذ و ق أ ن س ر ح م ن ز ع ي أ س ك ف ر
وَلَئِنْ أَذَقْنَاهُ نَعْمَاءَ بَعْدَ ضَرَّاءَ مَسَّتْهُ لَيَقُولَنَّ ذَهَبَ السَّيِّئَاتُ عَنِّي إِنَّهُ لَفَرِحٌ فَخُورٌ ١٠ ▶
وَلَئِنْ wala-in But if أَذَقْنَاهُ adhaqnāhu We give him a taste نَعْمَاءَ naʿmāa (of) favor بَعْدَ baʿda after ضَرَّاءَ ḍarrāa hardship مَسَّتْهُ massathu (has) touched him لَيَقُولَنَّ layaqūlanna surely, he will say ذَهَبَ dhahaba Have gone السَّيِّئَاتُ l-sayiātu the evils عَنِّي ʿannī from me إِنَّهُ innahu Indeed, he لَفَرِحٌ lafariḥun (is) exultant فَخُورٌ fakhūrun (and) boastful
10. But if We give him a taste of favor after hardship has touched him, he will surely say, "Bad times have left me." Indeed, he is exultant and boastful -
Roots in this verse: ذ و ق ن ع م ب ع د ض ر ر م س س ق و ل ذ ه ب س و أ ف ر ح
إِلَّا الَّذِينَ صَبَرُوا وَعَمِلُوا الصَّالِحَاتِ أُولَٰئِكَ لَهُم مَّغْفِرَةٌ وَأَجْرٌ كَبِيرٌ ١١ ▶
إِلَّا illā Except الَّذِينَ alladhīna those who صَبَرُوا ṣabarū (are) patient وَعَمِلُوا waʿamilū and do الصَّالِحَاتِ l-ṣāliḥāti the good deeds أُولَٰئِكَ ulāika those لَهُم lahum for them مَّغْفِرَةٌ maghfiratun (will be) forgiveness وَأَجْرٌ wa-ajrun and a reward كَبِيرٌ kabīrun great
11. Except for those who are patient and do righteous deeds; those will have forgiveness and great reward.
Roots in this verse: ص ب ر ع م ل ص ل ح غ ف ر أ ج ر ك ب ر
فَلَعَلَّكَ تَارِكٌ بَعْضَ مَا يُوحَىٰ إِلَيْكَ وَضَائِقٌ بِهِ صَدْرُكَ أَن يَقُولُوا لَوْلَا أُنزِلَ عَلَيْهِ كَنزٌ أَوْ جَاءَ مَعَهُ مَلَكٌ إِنَّمَا أَنتَ نَذِيرٌ وَاللَّهُ عَلَىٰ كُلِّ شَيْءٍ وَكِيلٌ ١٢ ▶
فَلَعَلَّكَ falaʿallaka Then possibly you تَارِكٌ tārikun (may) give up بَعْضَ baʿḍa a part مَا mā (of) what يُوحَىٰ yūḥā is revealed إِلَيْكَ ilayka to you وَضَائِقٌ waḍāiqun and straitened بِهِ bihi by it صَدْرُكَ ṣadruka your breast أَن an because يَقُولُوا yaqūlū they say لَوْلَا lawlā Why not أُنزِلَ unzila is sent down عَلَيْهِ ʿalayhi for him كَنزٌ kanzun a treasure أَوْ aw or جَاءَ jāa has come مَعَهُ maʿahu with him مَلَكٌ malakun an Angel إِنَّمَا innamā Only أَنتَ anta you نَذِيرٌ nadhīrun (are) a warner وَاللَّهُ wal-lahu And Allah عَلَىٰ ʿalā (is) on كُلِّ kulli every شَيْءٍ shayin thing وَكِيلٌ wakīlun a Guardian
12. Then would you possibly leave [out] some of what is revealed to you, or is your breast constrained by it because they say, "Why has there not been sent down to him a treasure or come with him an angel?" But you are only a warner. And Allāh is Disposer of all things.
Roots in this verse: ت ر ك ب ع ض و ح ي ض ي ق ص د ر ق و ل ن ز ل ج ي أ م ل ك ن ذ ر أ ل ه ك ل ل ش ي أ و ك ل
أَمْ يَقُولُونَ افْتَرَاهُ قُلْ فَأْتُوا بِعَشْرِ سُوَرٍ مِّثْلِهِ مُفْتَرَيَاتٍ وَادْعُوا مَنِ اسْتَطَعْتُم مِّن دُونِ اللَّهِ إِن كُنتُمْ صَادِقِينَ ١٣ ▶
أَمْ am Or يَقُولُونَ yaqūlūna they say افْتَرَاهُ if'tarāhu He has fabricated it قُلْ qul Say فَأْتُوا fatū Then bring بِعَشْرِ biʿashri ten سُوَرٍ suwarin Surahs مِّثْلِهِ mith'lihi like it مُفْتَرَيَاتٍ muf'tarayātin fabricated وَادْعُوا wa-id'ʿū and call مَنِ mani whoever اسْتَطَعْتُم is'taṭaʿtum you can مِّن min besides Allah دُونِ dūni besides Allah اللَّهِ l-lahi besides Allah إِن in if كُنتُمْ kuntum you are صَادِقِينَ ṣādiqīna truthful
13. Or do they say, "He invented it"? Say, "Then bring ten sūrahs like it that have been invented and call upon [for assistance] whomever you can besides Allāh, if you should be truthful."
Roots in this verse: ق و ل ف ر ي أ ت ي ع ش ر س و ر م ث ل د ع و ط و ع د و ن أ ل ه ك و ن ص د ق
فَإِلَّمْ يَسْتَجِيبُوا لَكُمْ فَاعْلَمُوا أَنَّمَا أُنزِلَ بِعِلْمِ اللَّهِ وَأَن لَّا إِلَٰهَ إِلَّا هُوَ فَهَلْ أَنتُم مُّسْلِمُونَ ١٤ ▶
فَإِلَّمْ fa-illam Then if not يَسْتَجِيبُوا yastajībū they respond لَكُمْ lakum to you فَاعْلَمُوا fa-iʿ'lamū then know أَنَّمَا annamā that أُنزِلَ unzila it was sent down بِعِلْمِ biʿil'mi with the knowledge of Allah اللَّهِ l-lahi with the knowledge of Allah وَأَن wa-an and that لَّا lā (there is) no إِلَٰهَ ilāha god إِلَّا illā except هُوَ huwa Him فَهَلْ fahal Then, would أَنتُم antum you مُّسْلِمُونَ mus'limūna (be) Muslims
14. And if they do not respond to you - then know that it [i.e., the Qur’ān] was revealed with the knowledge of Allāh and that there is no deity except Him. Then, would you [not] be Muslims?
Roots in this verse: ج و ب ع ل م ن ز ل أ ل ه س ل م
مَن كَانَ يُرِيدُ الْحَيَاةَ الدُّنْيَا وَزِينَتَهَا نُوَفِّ إِلَيْهِمْ أَعْمَالَهُمْ فِيهَا وَهُمْ فِيهَا لَا يُبْخَسُونَ ١٥ ▶
مَن man Whoever [is] كَانَ kāna Whoever [is] يُرِيدُ yurīdu desires الْحَيَاةَ l-ḥayata the life الدُّنْيَا l-dun'yā (of) the world وَزِينَتَهَا wazīnatahā and its adornments نُوَفِّ nuwaffi We will repay in full إِلَيْهِمْ ilayhim to them أَعْمَالَهُمْ aʿmālahum (for) their deeds فِيهَا fīhā therein وَهُمْ wahum and they فِيهَا fīhā in it لَا lā will not be lessened يُبْخَسُونَ yub'khasūna will not be lessened
15. Whoever desires the life of this world and its adornments - We fully repay them for their deeds therein, and they therein will not be deprived.
Roots in this verse: ك و ن ر و د ح ي ي د ن و ز ي ن و ف ي ع م ل
أُولَٰئِكَ الَّذِينَ لَيْسَ لَهُمْ فِي الْآخِرَةِ إِلَّا النَّارُ وَحَبِطَ مَا صَنَعُوا فِيهَا وَبَاطِلٌ مَّا كَانُوا يَعْمَلُونَ ١٦ ▶
أُولَٰئِكَ ulāika Those الَّذِينَ alladhīna (are) the ones who لَيْسَ laysa (is) not لَهُمْ lahum for them فِي fī in الْآخِرَةِ l-ākhirati the Hereafter إِلَّا illā except النَّارُ l-nāru the Fire وَحَبِطَ waḥabiṭa And (has) gone in vain مَا mā what صَنَعُوا ṣanaʿū they did فِيهَا fīhā therein وَبَاطِلٌ wabāṭilun and (is) worthless مَّا mā what كَانُوا kānū they used (to) يَعْمَلُونَ yaʿmalūna do
16. Those are the ones for whom there is not in the Hereafter but the Fire. And lost is what they did therein, and worthless is what they used to do.
Roots in this verse: ل ي س أ خ ر ن و ر ح ب ط ص ن ع ب ط ل ك و ن ع م ل
أَفَمَن كَانَ عَلَىٰ بَيِّنَةٍ مِّن رَّبِّهِ وَيَتْلُوهُ شَاهِدٌ مِّنْهُ وَمِن قَبْلِهِ كِتَابُ مُوسَىٰ إِمَامًا وَرَحْمَةً أُولَٰئِكَ يُؤْمِنُونَ بِهِ وَمَن يَكْفُرْ بِهِ مِنَ الْأَحْزَابِ فَالنَّارُ مَوْعِدُهُ فَلَا تَكُ فِي مِرْيَةٍ مِّنْهُ إِنَّهُ الْحَقُّ مِن رَّبِّكَ وَلَٰكِنَّ أَكْثَرَ النَّاسِ لَا يُؤْمِنُونَ ١٧ ▶
أَفَمَن afaman Then is he who كَانَ kāna is عَلَىٰ ʿalā on بَيِّنَةٍ bayyinatin a clear proof مِّن min from رَّبِّهِ rabbihi his Lord وَيَتْلُوهُ wayatlūhu and recites it شَاهِدٌ shāhidun a witness مِّنْهُ min'hu from Him وَمِن wamin and before it قَبْلِهِ qablihi and before it كِتَابُ kitābu (was) a Book مُوسَىٰ mūsā (of) Musa إِمَامًا imāman (as) a guide وَرَحْمَةً waraḥmatan and (as) mercy أُولَٰئِكَ ulāika Those يُؤْمِنُونَ yu'minūna believe بِهِ bihi in it وَمَن waman But whoever يَكْفُرْ yakfur disbelieves بِهِ bihi in it مِنَ mina among الْأَحْزَابِ l-aḥzābi the sects فَالنَّارُ fal-nāru then the Fire مَوْعِدُهُ mawʿiduhu (will be) his promised (meeting) place فَلَا falā So (do) not تَكُ taku be فِي fī in مِرْيَةٍ mir'yatin doubt مِّنْهُ min'hu about it إِنَّهُ innahu Indeed, it الْحَقُّ l-ḥaqu (is) the truth مِن min from رَّبِّكَ rabbika your Lord وَلَٰكِنَّ walākinna but أَكْثَرَ akthara most النَّاسِ l-nāsi (of) the people لَا lā (do) not يُؤْمِنُونَ yu'minūna believe
17. So is one who [stands] upon a clear evidence from his Lord [like the aforementioned]? And a witness from Him follows it, and before it was the Scripture of Moses to lead and as mercy. Those [believers in the former revelations] believe in it [i.e., the Qur’ān]. But whoever disbelieves in it from the [various] factions - the Fire is his promised destination. So be not in doubt about it. Indeed, it is the truth from your Lord, but most of the people do not believe.
Roots in this verse: ك و ن ب ي ن ر ب ب ت ل و ش ه د ق ب ل ك ت ب أ م م ر ح م أ م ن ك ف ر ح ز ب ن و ر و ع د م ر ي ح ق ق ك ث ر أ ن س
وَمَنْ أَظْلَمُ مِمَّنِ افْتَرَىٰ عَلَى اللَّهِ كَذِبًا أُولَٰئِكَ يُعْرَضُونَ عَلَىٰ رَبِّهِمْ وَيَقُولُ الْأَشْهَادُ هَٰؤُلَاءِ الَّذِينَ كَذَبُوا عَلَىٰ رَبِّهِمْ أَلَا لَعْنَةُ اللَّهِ عَلَى الظَّالِمِينَ ١٨ ▶
وَمَنْ waman And who أَظْلَمُ aẓlamu (is) more unjust مِمَّنِ mimmani than (he) who افْتَرَىٰ if'tarā invents عَلَى ʿalā against اللَّهِ l-lahi Allah كَذِبًا kadhiban a lie أُولَٰئِكَ ulāika Those يُعْرَضُونَ yuʿ'raḍūna will be presented عَلَىٰ ʿalā before رَبِّهِمْ rabbihim their Lord وَيَقُولُ wayaqūlu and will say الْأَشْهَادُ l-ashhādu the witnesses هَٰؤُلَاءِ hāulāi These (are) الَّذِينَ alladhīna those who كَذَبُوا kadhabū lied عَلَىٰ ʿalā against رَبِّهِمْ rabbihim their Lord أَلَا alā No doubt لَعْنَةُ laʿnatu (The) curse of Allah اللَّهِ l-lahi (The) curse of Allah عَلَى ʿalā (is) on الظَّالِمِينَ l-ẓālimīna the wrongdoers
18. And who is more unjust than he who invents a lie about Allāh? Those will be presented before their Lord, and the witnesses will say, "These are the ones who lied against their Lord." Unquestionably, the curse of Allāh is upon the wrongdoers.
Roots in this verse: ظ ل م ف ر ي أ ل ه ك ذ ب ع ر ض ر ب ب ق و ل ش ه د ل ع ن
الَّذِينَ يَصُدُّونَ عَن سَبِيلِ اللَّهِ وَيَبْغُونَهَا عِوَجًا وَهُم بِالْآخِرَةِ هُمْ كَافِرُونَ ١٩ ▶
الَّذِينَ alladhīna Those who يَصُدُّونَ yaṣuddūna hinder عَن ʿan from سَبِيلِ sabīli (the) way اللَّهِ l-lahi (of) Allah وَيَبْغُونَهَا wayabghūnahā and seek (in) it عِوَجًا ʿiwajan crookedness وَهُم wahum while they بِالْآخِرَةِ bil-ākhirati in the Hereafter هُمْ hum [they] كَافِرُونَ kāfirūna (are) disbelievers
19. Who averted [people] from the way of Allāh and sought to make it [seem] deviant while they, concerning the Hereafter, were disbelievers.
Roots in this verse: ص د د س ب ل أ ل ه ب غ ي أ خ ر ك ف ر
أُولَٰئِكَ لَمْ يَكُونُوا مُعْجِزِينَ فِي الْأَرْضِ وَمَا كَانَ لَهُم مِّن دُونِ اللَّهِ مِنْ أَوْلِيَاءَ يُضَاعَفُ لَهُمُ الْعَذَابُ مَا كَانُوا يَسْتَطِيعُونَ السَّمْعَ وَمَا كَانُوا يُبْصِرُونَ ٢٠ ▶
أُولَٰئِكَ ulāika Those لَمْ lam not يَكُونُوا yakūnū will be مُعْجِزِينَ muʿ'jizīna (able to) escape فِي fī in الْأَرْضِ l-arḍi the earth وَمَا wamā and not كَانَ kāna is لَهُم lahum for them مِّن min besides دُونِ dūni besides اللَّهِ l-lahi Allah مِنْ min any أَوْلِيَاءَ awliyāa protectors يُضَاعَفُ yuḍāʿafu And will be doubled لَهُمُ lahumu for them الْعَذَابُ l-ʿadhābu the punishment مَا mā Not كَانُوا kānū they were يَسْتَطِيعُونَ yastaṭīʿūna able السَّمْعَ l-samʿa (to) hear وَمَا wamā and not كَانُوا kānū they used (to) يُبْصِرُونَ yub'ṣirūna see
20. Those were not causing failure [to Allāh] on earth, nor did they have besides Allāh any protectors. For them the punishment will be multiplied. They were not able to hear, nor did they see.
Roots in this verse: ك و ن ع ج ز أ ر ض د و ن أ ل ه و ل ي ض ع ف ع ذ ب ط و ع س م ع ب ص ر
أُولَٰئِكَ الَّذِينَ خَسِرُوا أَنفُسَهُمْ وَضَلَّ عَنْهُم مَّا كَانُوا يَفْتَرُونَ ٢١ ▶
أُولَٰئِكَ ulāika Those الَّذِينَ alladhīna (are) the ones who خَسِرُوا khasirū (have) lost أَنفُسَهُمْ anfusahum their souls وَضَلَّ waḍalla and lost عَنْهُم ʿanhum from them مَّا mā (is) what كَانُوا kānū they used يَفْتَرُونَ yaftarūna (to) invent
21. Those are the ones who will have lost themselves, and lost from them is what they used to invent.
Roots in this verse: خ س ر ن ف س ض ل ل ك و ن ف ر ي
لَا جَرَمَ أَنَّهُمْ فِي الْآخِرَةِ هُمُ الْأَخْسَرُونَ ٢٢ ▶
لَا lā No جَرَمَ jarama doubt أَنَّهُمْ annahum that they فِي fī in الْآخِرَةِ l-ākhirati the Hereafter هُمُ humu [they] الْأَخْسَرُونَ l-akhsarūna (will be) the greatest losers
22. Assuredly, it is they in the Hereafter who will be the greatest losers.
Roots in this verse: ج ر م أ خ ر خ س ر
إِنَّ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ وَأَخْبَتُوا إِلَىٰ رَبِّهِمْ أُولَٰئِكَ أَصْحَابُ الْجَنَّةِ هُمْ فِيهَا خَالِدُونَ ٢٣ ▶
إِنَّ inna Indeed الَّذِينَ alladhīna those who آمَنُوا āmanū believe وَعَمِلُوا waʿamilū and do الصَّالِحَاتِ l-ṣāliḥāti good deeds وَأَخْبَتُوا wa-akhbatū and humble themselves إِلَىٰ ilā before رَبِّهِمْ rabbihim their Lord أُولَٰئِكَ ulāika those أَصْحَابُ aṣḥābu (are the) companions الْجَنَّةِ l-janati (of) Paradise هُمْ hum they فِيهَا fīhā in it خَالِدُونَ khālidūna (will) abide forever
23. Indeed, they who have believed and done righteous deeds and humbled themselves to their Lord - those are the companions of Paradise; they will abide eternally therein.
Roots in this verse: أ م ن ع م ل ص ل ح ر ب ب ص ح ب ج ن ن خ ل د
مَثَلُ الْفَرِيقَيْنِ كَالْأَعْمَىٰ وَالْأَصَمِّ وَالْبَصِيرِ وَالسَّمِيعِ هَلْ يَسْتَوِيَانِ مَثَلًا أَفَلَا تَذَكَّرُونَ ٢٤ ▶
مَثَلُ mathalu (The) example الْفَرِيقَيْنِ l-farīqayni (of) the two parties كَالْأَعْمَىٰ kal-aʿmā (is) like the blind وَالْأَصَمِّ wal-aṣami and the deaf وَالْبَصِيرِ wal-baṣīri and the seer وَالسَّمِيعِ wal-samīʿi and the hearer هَلْ hal Are يَسْتَوِيَانِ yastawiyāni they equal مَثَلًا mathalan (in) comparison أَفَلَا afalā Then, will not تَذَكَّرُونَ tadhakkarūna you take heed
24. The example of the two parties is like the blind and deaf, and the seeing and hearing. Are they equal in comparison? Then, will you not remember?
Roots in this verse: م ث ل ف ر ق ع م ي ص م م ب ص ر س م ع س و ي ذ ك ر
وَلَقَدْ أَرْسَلْنَا نُوحًا إِلَىٰ قَوْمِهِ إِنِّي لَكُمْ نَذِيرٌ مُّبِينٌ ٢٥ ▶
وَلَقَدْ walaqad And verily أَرْسَلْنَا arsalnā We sent نُوحًا nūḥan Nuh إِلَىٰ ilā to قَوْمِهِ qawmihi his people إِنِّي innī Indeed, I am لَكُمْ lakum to you نَذِيرٌ nadhīrun a warner مُّبِينٌ mubīnun clear
25. And We had certainly sent Noah to his people, [saying], "Indeed, I am to you a clear warner
Roots in this verse: ر س ل ق و م ن ذ ر ب ي ن
أَن لَّا تَعْبُدُوا إِلَّا اللَّهَ إِنِّي أَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٍ أَلِيمٍ ٢٦ ▶
أَن an That لَّا lā (do) not تَعْبُدُوا taʿbudū worship إِلَّا illā except اللَّهَ l-laha Allah إِنِّي innī Indeed, I أَخَافُ akhāfu [I] fear عَلَيْكُمْ ʿalaykum for you عَذَابَ ʿadhāba (the) punishment يَوْمٍ yawmin (of) a Day أَلِيمٍ alīmin painful
26. That you not worship except Allāh. Indeed, I fear for you the punishment of a painful day."
Roots in this verse: ع ب د أ ل ه خ و ف ع ذ ب ي و م أ ل م
فَقَالَ الْمَلَأُ الَّذِينَ كَفَرُوا مِن قَوْمِهِ مَا نَرَاكَ إِلَّا بَشَرًا مِّثْلَنَا وَمَا نَرَاكَ اتَّبَعَكَ إِلَّا الَّذِينَ هُمْ أَرَاذِلُنَا بَادِيَ الرَّأْيِ وَمَا نَرَىٰ لَكُمْ عَلَيْنَا مِن فَضْلٍ بَلْ نَظُنُّكُمْ كَاذِبِينَ ٢٧ ▶
فَقَالَ faqāla So said الْمَلَأُ l-mala-u the chiefs الَّذِينَ alladhīna (of) those who كَفَرُوا kafarū disbelieved مِن min from قَوْمِهِ qawmihi his people مَا mā Not نَرَاكَ narāka we see you إِلَّا illā but بَشَرًا basharan a man مِّثْلَنَا mith'lanā like us وَمَا wamā and not نَرَاكَ narāka we see you اتَّبَعَكَ ittabaʿaka followed [you] إِلَّا illā except الَّذِينَ alladhīna those who هُمْ hum [they] أَرَاذِلُنَا arādhilunā (are) the lowest of us بَادِيَ bādiya immature in opinion الرَّأْيِ l-rayi immature in opinion وَمَا wamā And not نَرَىٰ narā we see لَكُمْ lakum in you عَلَيْنَا ʿalaynā over us مِن min any فَضْلٍ faḍlin merit بَلْ bal nay نَظُنُّكُمْ naẓunnukum we think you كَاذِبِينَ kādhibīna (are) liars
27. So the eminent among those who disbelieved from his people said, "We do not see you but as a man like ourselves, and we do not see you followed except by those who are the lowest of us [and] at first suggestion. And we do not see in you over us any merit; rather, we think you are liars."
Roots in this verse: ق و ل م ل أ ك ف ر ق و م ر أ ي ب ش ر م ث ل ت ب ع ب د و ف ض ل ظ ن ن ك ذ ب
قَالَ يَا قَوْمِ أَرَأَيْتُمْ إِن كُنتُ عَلَىٰ بَيِّنَةٍ مِّن رَّبِّي وَآتَانِي رَحْمَةً مِّنْ عِندِهِ فَعُمِّيَتْ عَلَيْكُمْ أَنُلْزِمُكُمُوهَا وَأَنتُمْ لَهَا كَارِهُونَ ٢٨ ▶
قَالَ qāla He said يَا قَوْمِ yāqawmi O my people أَرَأَيْتُمْ ara-aytum Do you see إِن in if كُنتُ kuntu I was عَلَىٰ ʿalā on بَيِّنَةٍ bayyinatin (the) clear proof مِّن min from رَّبِّي rabbī my Lord وَآتَانِي waātānī while He has given me رَحْمَةً raḥmatan mercy مِّنْ min from عِندِهِ ʿindihi Himself فَعُمِّيَتْ faʿummiyat but (it) has been obscured عَلَيْكُمْ ʿalaykum from you أَنُلْزِمُكُمُوهَا anul'zimukumūhā should We compel you (to accept) it وَأَنتُمْ wa-antum while you (are) لَهَا lahā averse to it كَارِهُونَ kārihūna averse to it
28. He said, "O my people, have you considered: if I should be upon clear evidence from my Lord while He has given me mercy from Himself but it has been made unapparent to you, should we force it upon you while you are averse to it?
Roots in this verse: ق و ل ق و م ر أ ي ك و ن ب ي ن ر ب ب أ ت ي ر ح م ع ن د ع م ي ك ر ه
وَيَا قَوْمِ لَا أَسْأَلُكُمْ عَلَيْهِ مَالًا إِنْ أَجْرِيَ إِلَّا عَلَى اللَّهِ وَمَا أَنَا بِطَارِدِ الَّذِينَ آمَنُوا إِنَّهُم مُّلَاقُو رَبِّهِمْ وَلَٰكِنِّي أَرَاكُمْ قَوْمًا تَجْهَلُونَ ٢٩ ▶
وَيَا قَوْمِ wayāqawmi And O my people لَا lā not أَسْأَلُكُمْ asalukum I ask (of) you عَلَيْهِ ʿalayhi for it مَالًا mālan any wealth إِنْ in Not أَجْرِيَ ajriya (is) my reward إِلَّا illā except عَلَى ʿalā from اللَّهِ l-lahi Allah وَمَا wamā And not أَنَا anā I am بِطَارِدِ biṭāridi going to drive away الَّذِينَ alladhīna those who آمَنُوا āmanū believed إِنَّهُم innahum Indeed, they مُّلَاقُو mulāqū (will) be meeting رَبِّهِمْ rabbihim their Lord وَلَٰكِنِّي walākinnī but I أَرَاكُمْ arākum see you قَوْمًا qawman (are) a people تَجْهَلُونَ tajhalūna ignorant
29. And O my people, I ask not of you for it any wealth. My reward is not but from Allāh. And I am not one to drive away those who have believed. Indeed, they will meet their Lord, but I see that you are a people behaving ignorantly.
Roots in this verse: ق و م س أ ل م و ل أ ج ر أ ل ه أ م ن ل ق ي ر ب ب ر أ ي ج ه ل
وَيَا قَوْمِ مَن يَنصُرُنِي مِنَ اللَّهِ إِن طَرَدتُّهُمْ أَفَلَا تَذَكَّرُونَ ٣٠ ▶
وَيَا قَوْمِ wayāqawmi And O my people مَن man Who يَنصُرُنِي yanṣurunī would help me مِنَ mina against اللَّهِ l-lahi Allah إِن in if طَرَدتُّهُمْ ṭaradttuhum I drove them away أَفَلَا afalā Then, will not تَذَكَّرُونَ tadhakkarūna you take heed
30. And O my people, who would protect me from Allāh if I drove them away? Then will you not be reminded?
Roots in this verse: ق و م ن ص ر أ ل ه ذ ك ر
وَلَا أَقُولُ لَكُمْ عِندِي خَزَائِنُ اللَّهِ وَلَا أَعْلَمُ الْغَيْبَ وَلَا أَقُولُ إِنِّي مَلَكٌ وَلَا أَقُولُ لِلَّذِينَ تَزْدَرِي أَعْيُنُكُمْ لَن يُؤْتِيَهُمُ اللَّهُ خَيْرًا اللَّهُ أَعْلَمُ بِمَا فِي أَنفُسِهِمْ إِنِّي إِذًا لَّمِنَ الظَّالِمِينَ ٣١ ▶
وَلَا walā And not أَقُولُ aqūlu I say لَكُمْ lakum to you عِندِي ʿindī (that) with me خَزَائِنُ khazāinu (are the) treasures اللَّهِ l-lahi (of) Allah وَلَا walā and not أَعْلَمُ aʿlamu I know الْغَيْبَ l-ghayba the unseen وَلَا walā and not أَقُولُ aqūlu I say إِنِّي innī that I am مَلَكٌ malakun an Angel وَلَا walā and not أَقُولُ aqūlu I say لِلَّذِينَ lilladhīna for those whom تَزْدَرِي tazdarī look down upon أَعْيُنُكُمْ aʿyunukum your eyes لَن lan never يُؤْتِيَهُمُ yu'tiyahumu will Allah give them اللَّهُ l-lahu will Allah give them خَيْرًا khayran any good اللَّهُ l-lahu Allah أَعْلَمُ aʿlamu knows best بِمَا bimā what فِي fī (is) in أَنفُسِهِمْ anfusihim their souls إِنِّي innī Indeed, I إِذًا idhan then لَّمِنَ lamina (will be) surely of الظَّالِمِينَ l-ẓālimīna the wrongdoers
31. And I do not tell you that I have the depositories [containing the provision] of Allāh or that I know the unseen, nor do I tell you that I am an angel, nor do I say of those upon whom your eyes look down that Allāh will never grant them any good. Allāh is most knowing of what is within their souls. Indeed, I would then be among the wrongdoers [i.e., the unjust]."
Roots in this verse: ق و ل ع ن د خ ز ن أ ل ه ع ل م غ ي ب م ل ك ع ي ن أ ت ي خ ي ر ن ف س ظ ل م
قَالُوا يَا نُوحُ قَدْ جَادَلْتَنَا فَأَكْثَرْتَ جِدَالَنَا فَأْتِنَا بِمَا تَعِدُنَا إِن كُنتَ مِنَ الصَّادِقِينَ ٣٢ ▶
قَالُوا qālū They said يَا نُوحُ yānūḥu O Nuh قَدْ qad Indeed جَادَلْتَنَا jādaltanā you disputed with us فَأَكْثَرْتَ fa-aktharta and you (have been) frequent جِدَالَنَا jidālanā (in) dispute with us فَأْتِنَا fatinā So bring us بِمَا bimā what تَعِدُنَا taʿidunā you threaten us (with) إِن in if كُنتَ kunta you are مِنَ mina of الصَّادِقِينَ l-ṣādiqīna the truthful
32. They said, "O Noah, you have disputed [i.e., opposed] us and been frequent in dispute of us. So bring us what you threaten us, if you should be of the truthful."
Roots in this verse: ق و ل ج د ل ك ث ر أ ت ي و ع د ك و ن ص د ق
قَالَ إِنَّمَا يَأْتِيكُم بِهِ اللَّهُ إِن شَاءَ وَمَا أَنتُم بِمُعْجِزِينَ ٣٣ ▶
قَالَ qāla He said إِنَّمَا innamā Only يَأْتِيكُم yatīkum will bring it (on) you بِهِ bihi will bring it (on) you اللَّهُ l-lahu Allah إِن in if شَاءَ shāa He wills وَمَا wamā and not أَنتُم antum you (are) بِمُعْجِزِينَ bimuʿ'jizīna one who (can) escape (it)
33. He said, "Allāh will only bring it to you if He wills, and you will not cause [Him] failure.
Roots in this verse: ق و ل أ ت ي أ ل ه ش ي أ ع ج ز
وَلَا يَنفَعُكُمْ نُصْحِي إِنْ أَرَدتُّ أَنْ أَنصَحَ لَكُمْ إِن كَانَ اللَّهُ يُرِيدُ أَن يُغْوِيَكُمْ هُوَ رَبُّكُمْ وَإِلَيْهِ تُرْجَعُونَ ٣٤ ▶
وَلَا walā And (will) not يَنفَعُكُمْ yanfaʿukum benefit you نُصْحِي nuṣ'ḥī my advice إِنْ in (even) if أَرَدتُّ aradttu I wish أَنْ an to أَنصَحَ anṣaḥa [I] advise لَكُمْ lakum [to] you إِن in if كَانَ kāna it was Allah's اللَّهُ l-lahu it was Allah's يُرِيدُ yurīdu will أَن an to يُغْوِيَكُمْ yugh'wiyakum let you go astray هُوَ huwa He (is) رَبُّكُمْ rabbukum your Lord وَإِلَيْهِ wa-ilayhi and to Him تُرْجَعُونَ tur'jaʿūna you will be returned
34. And my advice will not benefit you - although I wished to advise you - if Allāh should intend to put you in error. He is your Lord, and to Him you will be returned."
Roots in this verse: ن ف ع ن ص ح ر و د ك و ن أ ل ه غ و ي ر ب ب ر ج ع
أَمْ يَقُولُونَ افْتَرَاهُ قُلْ إِنِ افْتَرَيْتُهُ فَعَلَيَّ إِجْرَامِي وَأَنَا بَرِيءٌ مِّمَّا تُجْرِمُونَ ٣٥ ▶
أَمْ am Or يَقُولُونَ yaqūlūna (do) they say افْتَرَاهُ if'tarāhu He has invented it قُلْ qul Say إِنِ ini If افْتَرَيْتُهُ if'taraytuhu I have invented it فَعَلَيَّ faʿalayya then on me إِجْرَامِي ij'rāmī (is) my crime وَأَنَا wa-anā but I am بَرِيءٌ barīon innocent مِّمَّا mimmā of what تُجْرِمُونَ tuj'rimūna crimes you commit
35. Or do they say [about Prophet Muḥammad (ﷺ)], "He invented it"? Say, "If I have invented it, then upon me is [the consequence of] my crime; but I am innocent of what [crimes] you commit."
Roots in this verse: ق و ل ف ر ي ج ر م ب ر أ
وَأُوحِيَ إِلَىٰ نُوحٍ أَنَّهُ لَن يُؤْمِنَ مِن قَوْمِكَ إِلَّا مَن قَدْ آمَنَ فَلَا تَبْتَئِسْ بِمَا كَانُوا يَفْعَلُونَ ٣٦ ▶
وَأُوحِيَ waūḥiya And it was revealed إِلَىٰ ilā to نُوحٍ nūḥin Nuh أَنَّهُ annahu That لَن lan will never يُؤْمِنَ yu'mina believe مِن min from قَوْمِكَ qawmika your people إِلَّا illā except مَن man (those) who قَدْ qad have already آمَنَ āmana believed فَلَا falā So (do) not تَبْتَئِسْ tabta-is (be) distressed بِمَا bimā by what كَانُوا kānū they have been يَفْعَلُونَ yafʿalūna doing
36. And it was revealed to Noah that, "No one will believe from your people except those who have already believed, so do not be distressed by what they have been doing.
Roots in this verse: و ح ي أ م ن ق و م ب أ س ك و ن ف ع ل
وَاصْنَعِ الْفُلْكَ بِأَعْيُنِنَا وَوَحْيِنَا وَلَا تُخَاطِبْنِي فِي الَّذِينَ ظَلَمُوا إِنَّهُم مُّغْرَقُونَ ٣٧ ▶
وَاصْنَعِ wa-iṣ'naʿi And construct الْفُلْكَ l-ful'ka the ship بِأَعْيُنِنَا bi-aʿyuninā under Our Eyes وَوَحْيِنَا wawaḥyinā and Our inspiration وَلَا walā and (do) not تُخَاطِبْنِي tukhāṭib'nī address Me فِي fī concerning الَّذِينَ alladhīna those who ظَلَمُوا ẓalamū wronged إِنَّهُم innahum indeed, they (are) مُّغْرَقُونَ mugh'raqūna the ones (to be) drowned
37. And construct the ship under Our observation and Our inspiration and do not address Me concerning those who have wronged; indeed, they are [to be] drowned."
Roots in this verse: ص ن ع ف ل ك ع ي ن و ح ي خ ط ب ظ ل م غ ر ق
وَيَصْنَعُ الْفُلْكَ وَكُلَّمَا مَرَّ عَلَيْهِ مَلَأٌ مِّن قَوْمِهِ سَخِرُوا مِنْهُ قَالَ إِن تَسْخَرُوا مِنَّا فَإِنَّا نَسْخَرُ مِنكُمْ كَمَا تَسْخَرُونَ ٣٨ ▶
وَيَصْنَعُ wayaṣnaʿu And he was constructing الْفُلْكَ l-ful'ka the ship وَكُلَّمَا wakullamā and every time مَرَّ marra passed عَلَيْهِ ʿalayhi by him مَلَأٌ mala-on (the) chiefs مِّن min of قَوْمِهِ qawmihi his people سَخِرُوا sakhirū they ridiculed مِنْهُ min'hu [of] him قَالَ qāla He said إِن in If تَسْخَرُوا taskharū you ridicule مِنَّا minnā us فَإِنَّا fa-innā then we نَسْخَرُ naskharu can ridicule مِنكُمْ minkum you كَمَا kamā as تَسْخَرُونَ taskharūna you ridicule
38. And he constructed the ship, and whenever an assembly of the eminent of his people passed by him, they ridiculed him. He said, "If you ridicule us, then we will ridicule you just as you ridicule.
Roots in this verse: ص ن ع ف ل ك ك ل ل م ر ر م ل أ ق و م س خ ر ق و ل
فَسَوْفَ تَعْلَمُونَ مَن يَأْتِيهِ عَذَابٌ يُخْزِيهِ وَيَحِلُّ عَلَيْهِ عَذَابٌ مُّقِيمٌ ٣٩ ▶
فَسَوْفَ fasawfa And soon تَعْلَمُونَ taʿlamūna you will know مَن man (on) whom يَأْتِيهِ yatīhi will come عَذَابٌ ʿadhābun a punishment يُخْزِيهِ yukh'zīhi (that) will disgrace him وَيَحِلُّ wayaḥillu and will descend عَلَيْهِ ʿalayhi on him عَذَابٌ ʿadhābun a punishment مُّقِيمٌ muqīmun lasting
39. And you are going to know who will get a punishment that will disgrace him [on earth] and upon whom will descend an enduring punishment [in the Hereafter]."
Roots in this verse: ع ل م أ ت ي ع ذ ب خ ز ي ح ل ل ق و م
حَتَّىٰ إِذَا جَاءَ أَمْرُنَا وَفَارَ التَّنُّورُ قُلْنَا احْمِلْ فِيهَا مِن كُلٍّ زَوْجَيْنِ اثْنَيْنِ وَأَهْلَكَ إِلَّا مَن سَبَقَ عَلَيْهِ الْقَوْلُ وَمَنْ آمَنَ وَمَا آمَنَ مَعَهُ إِلَّا قَلِيلٌ ٤٠ ▶
حَتَّىٰ ḥattā Till إِذَا idhā when جَاءَ jāa came أَمْرُنَا amrunā Our command وَفَارَ wafāra and overflowed التَّنُّورُ l-tanūru the oven قُلْنَا qul'nā We said احْمِلْ iḥ'mil Load فِيهَا fīhā in it مِن min of كُلٍّ kullin every kind زَوْجَيْنِ zawjayni a pair اثْنَيْنِ ith'nayni two وَأَهْلَكَ wa-ahlaka and your family إِلَّا illā except مَن man who سَبَقَ sabaqa has preceded عَلَيْهِ ʿalayhi against him الْقَوْلُ l-qawlu the word وَمَنْ waman and whoever آمَنَ āmana believed وَمَا wamā And not آمَنَ āmana believed مَعَهُ maʿahu with him إِلَّا illā except قَلِيلٌ qalīlun a few
40. [So it was], until when Our command came and the oven overflowed, We said, "Load upon it [i.e., the ship] of each [creature] two mates and your family, except those about whom the word [i.e., decree] has preceded, and [include] whoever has believed." But none had believed with him, except a few.
Roots in this verse: ج ي أ أ م ر ق و ل ح م ل ك ل ل ز و ج ث ن ي أ ه ل س ب ق أ م ن ق ل ل
وَقَالَ ارْكَبُوا فِيهَا بِسْمِ اللَّهِ مَجْرَاهَا وَمُرْسَاهَا إِنَّ رَبِّي لَغَفُورٌ رَّحِيمٌ ٤١ ▶
وَقَالَ waqāla And he said ارْكَبُوا ir'kabū Embark فِيهَا fīhā in it بِسْمِ bis'mi in the name اللَّهِ l-lahi of Allah مَجْرَاهَا majrahā (is) its course وَمُرْسَاهَا wamur'sāhā and its anchorage إِنَّ inna Indeed رَبِّي rabbī my Lord لَغَفُورٌ laghafūrun (is) certainly Oft-Forgiving رَّحِيمٌ raḥīmun Most Merciful
41. And [Noah] said, "Embark therein; in the name of Allāh [are] its course and its anchorage. Indeed, my Lord is Forgiving and Merciful."
Roots in this verse: ق و ل ر ك ب س م و أ ل ه ج ر ي ر س و ر ب ب غ ف ر ر ح م
وَهِيَ تَجْرِي بِهِمْ فِي مَوْجٍ كَالْجِبَالِ وَنَادَىٰ نُوحٌ ابْنَهُ وَكَانَ فِي مَعْزِلٍ يَا بُنَيَّ ارْكَب مَّعَنَا وَلَا تَكُن مَّعَ الْكَافِرِينَ ٤٢ ▶
وَهِيَ wahiya And it تَجْرِي tajrī sailed بِهِمْ bihim with them فِي fī on مَوْجٍ mawjin the waves كَالْجِبَالِ kal-jibāli like mountains وَنَادَىٰ wanādā and Nuh called out نُوحٌ nūḥun and Nuh called out ابْنَهُ ib'nahu (to) his son وَكَانَ wakāna and he was فِي fī [in] مَعْزِلٍ maʿzilin apart يَا بُنَيَّ yābunayya O my son ارْكَب ir'kab Embark مَّعَنَا maʿanā with us وَلَا walā and (do) not تَكُن takun be مَّعَ maʿa with الْكَافِرِينَ l-kāfirīna the disbelievers
42. And it sailed with them through waves like mountains, and Noah called to his son who was apart [from them], "O my son, come aboard with us and be not with the disbelievers."
Roots in this verse: ج ر ي ج ب ل ن د ي ب ن ي ك و ن ع ز ل ر ك ب ك ف ر
قَالَ سَآوِي إِلَىٰ جَبَلٍ يَعْصِمُنِي مِنَ الْمَاءِ قَالَ لَا عَاصِمَ الْيَوْمَ مِنْ أَمْرِ اللَّهِ إِلَّا مَن رَّحِمَ وَحَالَ بَيْنَهُمَا الْمَوْجُ فَكَانَ مِنَ الْمُغْرَقِينَ ٤٣ ▶
قَالَ qāla He said سَآوِي saāwī I will betake myself إِلَىٰ ilā to جَبَلٍ jabalin a mountain يَعْصِمُنِي yaʿṣimunī (that) will save me مِنَ mina from الْمَاءِ l-māi the water قَالَ qāla He said لَا lā (There is) no عَاصِمَ ʿāṣima protector الْيَوْمَ l-yawma today مِنْ min from أَمْرِ amri the Command of Allah اللَّهِ l-lahi the Command of Allah إِلَّا illā except مَن man (on) whom رَّحِمَ raḥima He has mercy وَحَالَ waḥāla And came بَيْنَهُمَا baynahumā (in) between them الْمَوْجُ l-mawju the waves فَكَانَ fakāna so he was مِنَ mina among الْمُغْرَقِينَ l-mugh'raqīna the drowned
43. [But] he said, "I will take refuge on a mountain to protect me from the water." [Noah] said, "There is no protector today from the decree of Allāh, except for whom He gives mercy." And the waves came between them, and he was among the drowned.
Roots in this verse: ق و ل أ و ي ج ب ل ع ص م م و ه ي و م أ م ر أ ل ه ر ح م ح و ل ب ي ن ك و ن غ ر ق
وَقِيلَ يَا أَرْضُ ابْلَعِي مَاءَكِ وَيَا سَمَاءُ أَقْلِعِي وَغِيضَ الْمَاءُ وَقُضِيَ الْأَمْرُ وَاسْتَوَتْ عَلَى الْجُودِيِّ وَقِيلَ بُعْدًا لِّلْقَوْمِ الظَّالِمِينَ ٤٤ ▶
وَقِيلَ waqīla And it was said يَا أَرْضُ yāarḍu O earth ابْلَعِي ib'laʿī Swallow مَاءَكِ māaki your water وَيَا سَمَاءُ wayāsamāu and O sky أَقْلِعِي aqliʿī Withhold وَغِيضَ waghīḍa And subsided الْمَاءُ l-māu the water وَقُضِيَ waquḍiya and was fulfilled الْأَمْرُ l-amru the Command وَاسْتَوَتْ wa-is'tawat And it rested عَلَى ʿalā on الْجُودِيِّ l-jūdiyi the Judi وَقِيلَ waqīla And it was said بُعْدًا buʿ'dan Away لِّلْقَوْمِ lil'qawmi with the people الظَّالِمِينَ l-ẓālimīna the wrongdoers
44. And it was said, "O earth, swallow your water, and O sky, withhold [your rain]." And the water subsided, and the matter was accomplished, and it [i.e., the ship] came to rest on the [mountain of] Jūdiyy. And it was said, "Away with the wrongdoing people."
Roots in this verse: ق و ل أ ر ض م و ه س م و ق ض ي أ م ر س و ي ب ع د ق و م ظ ل م
وَنَادَىٰ نُوحٌ رَّبَّهُ فَقَالَ رَبِّ إِنَّ ابْنِي مِنْ أَهْلِي وَإِنَّ وَعْدَكَ الْحَقُّ وَأَنتَ أَحْكَمُ الْحَاكِمِينَ ٤٥ ▶
وَنَادَىٰ wanādā And Nuh called نُوحٌ nūḥun And Nuh called رَّبَّهُ rabbahu (to) his Lord فَقَالَ faqāla and said رَبِّ rabbi O my Lord إِنَّ inna Indeed ابْنِي ib'nī my son مِنْ min (is) of أَهْلِي ahlī my family وَإِنَّ wa-inna and indeed وَعْدَكَ waʿdaka Your promise الْحَقُّ l-ḥaqu (is) true وَأَنتَ wa-anta and You أَحْكَمُ aḥkamu (are) the Most Just الْحَاكِمِينَ l-ḥākimīna (of) the judges
45. And Noah called to his Lord and said, "My Lord, indeed my son is of my family; and indeed, Your promise is true; and You are the most just of judges!"
Roots in this verse: ن د ي ر ب ب ق و ل ب ن ي أ ه ل و ع د ح ق ق ح ك م
قَالَ يَا نُوحُ إِنَّهُ لَيْسَ مِنْ أَهْلِكَ إِنَّهُ عَمَلٌ غَيْرُ صَالِحٍ فَلَا تَسْأَلْنِ مَا لَيْسَ لَكَ بِهِ عِلْمٌ إِنِّي أَعِظُكَ أَن تَكُونَ مِنَ الْجَاهِلِينَ ٤٦ ▶
قَالَ qāla He said يَا نُوحُ yānūḥu O Nuh إِنَّهُ innahu Indeed, he لَيْسَ laysa (is) not مِنْ min of أَهْلِكَ ahlika your family إِنَّهُ innahu indeed, [he] عَمَلٌ ʿamalun (his) deed غَيْرُ ghayru (is) other than صَالِحٍ ṣāliḥin righteous فَلَا falā so (do) not تَسْأَلْنِ tasalni ask Me مَا mā (about) what لَيْسَ laysa not لَكَ laka you have بِهِ bihi of it عِلْمٌ ʿil'mun any knowledge إِنِّي innī Indeed, I أَعِظُكَ aʿiẓuka admonish you أَن an lest تَكُونَ takūna you be مِنَ mina among الْجَاهِلِينَ l-jāhilīna the ignorant
46. He said, "O Noah, indeed he is not of your family; indeed, he is [one whose] work was other than righteous, so ask Me not for that about which you have no knowledge. Indeed, I advise you, lest you be among the ignorant."
Roots in this verse: ق و ل ل ي س أ ه ل ع م ل غ ي ر ص ل ح س أ ل ع ل م و ع ظ ك و ن ج ه ل
قَالَ رَبِّ إِنِّي أَعُوذُ بِكَ أَنْ أَسْأَلَكَ مَا لَيْسَ لِي بِهِ عِلْمٌ وَإِلَّا تَغْفِرْ لِي وَتَرْحَمْنِي أَكُن مِّنَ الْخَاسِرِينَ ٤٧ ▶
قَالَ qāla He said رَبِّ rabbi O my Lord إِنِّي innī Indeed, I أَعُوذُ aʿūdhu seek refuge بِكَ bika in You أَنْ an that أَسْأَلَكَ asalaka I (should) ask You مَا mā what لَيْسَ laysa not لِي lī I have بِهِ bihi of it عِلْمٌ ʿil'mun knowledge وَإِلَّا wa-illā And unless تَغْفِرْ taghfir You forgive لِي lī me وَتَرْحَمْنِي watarḥamnī and You have mercy on me أَكُن akun I will be مِّنَ mina among الْخَاسِرِينَ l-khāsirīna the losers
47. [Noah] said, "My Lord, I seek refuge in You from asking that of which I have no knowledge. And unless You forgive me and have mercy upon me, I will be among the losers."
Roots in this verse: ق و ل ر ب ب ع و ذ س أ ل ل ي س ع ل م غ ف ر ر ح م ك و ن خ س ر
قِيلَ يَا نُوحُ اهْبِطْ بِسَلَامٍ مِّنَّا وَبَرَكَاتٍ عَلَيْكَ وَعَلَىٰ أُمَمٍ مِّمَّن مَّعَكَ وَأُمَمٌ سَنُمَتِّعُهُمْ ثُمَّ يَمَسُّهُم مِّنَّا عَذَابٌ أَلِيمٌ ٤٨ ▶
قِيلَ qīla It was said يَا نُوحُ yānūḥu O Nuh اهْبِطْ ih'biṭ Go down بِسَلَامٍ bisalāmin with peace مِّنَّا minnā from Us وَبَرَكَاتٍ wabarakātin and blessings عَلَيْكَ ʿalayka on you وَعَلَىٰ waʿalā and on أُمَمٍ umamin the nations مِّمَّن mimman from those مَّعَكَ maʿaka with you وَأُمَمٌ wa-umamun But (to other) nations سَنُمَتِّعُهُمْ sanumattiʿuhum We will grant enjoyment ثُمَّ thumma then يَمَسُّهُم yamassuhum will touch them مِّنَّا minnā from Us عَذَابٌ ʿadhābun a punishment أَلِيمٌ alīmun painful
48. It was said, "O Noah, disembark in security from Us and blessings upon you and upon nations [descending] from those with you. But other nations [of them] We will grant enjoyment; then there will touch them from Us a painful punishment."
Roots in this verse: ق و ل س ل م ب ر ك أ م م م ت ع م س س ع ذ ب أ ل م
تِلْكَ مِنْ أَنبَاءِ الْغَيْبِ نُوحِيهَا إِلَيْكَ مَا كُنتَ تَعْلَمُهَا أَنتَ وَلَا قَوْمُكَ مِن قَبْلِ هَٰذَا فَاصْبِرْ إِنَّ الْعَاقِبَةَ لِلْمُتَّقِينَ ٤٩ ▶
تِلْكَ til'ka This مِنْ min (is) from أَنبَاءِ anbāi the news الْغَيْبِ l-ghaybi (of) the unseen نُوحِيهَا nūḥīhā (which) We reveal إِلَيْكَ ilayka to you مَا mā Not كُنتَ kunta you were تَعْلَمُهَا taʿlamuhā knowing it أَنتَ anta you وَلَا walā and not قَوْمُكَ qawmuka your people مِن min from قَبْلِ qabli before هَٰذَا hādhā this فَاصْبِرْ fa-iṣ'bir So be patient إِنَّ inna indeed الْعَاقِبَةَ l-ʿāqibata the end لِلْمُتَّقِينَ lil'muttaqīna (is) for the God fearing
49. That is from the news of the unseen which We reveal to you, [O Muḥammad]. You knew it not, neither you nor your people, before this. So be patient; indeed, the [best] outcome is for the righteous.
Roots in this verse: ن ب أ غ ي ب و ح ي ك و ن ع ل م ق و م ق ب ل ص ب ر ع ق ب و ق ي
وَإِلَىٰ عَادٍ أَخَاهُمْ هُودًا قَالَ يَا قَوْمِ اعْبُدُوا اللَّهَ مَا لَكُم مِّنْ إِلَٰهٍ غَيْرُهُ إِنْ أَنتُمْ إِلَّا مُفْتَرُونَ ٥٠ ▶
وَإِلَىٰ wa-ilā And to عَادٍ ʿādin Aad أَخَاهُمْ akhāhum (We sent) their brother هُودًا hūdan Hud قَالَ qāla He said يَا قَوْمِ yāqawmi O my people اعْبُدُوا uʿ'budū Worship اللَّهَ l-laha Allah مَا mā not لَكُم lakum (is) for you مِّنْ min any إِلَٰهٍ ilāhin god غَيْرُهُ ghayruhu other than Him إِنْ in Not أَنتُمْ antum you إِلَّا illā (are) but مُفْتَرُونَ muf'tarūna inventors
50. And to ʿAad [We sent] their brother Hūd. He said, "O my people, worship Allāh; you have no deity other than Him. You are not but inventors [of falsehood].
Roots in this verse: ع و د أ خ و ه و د ق و ل ق و م ع ب د أ ل ه غ ي ر ف ر ي
يَا قَوْمِ لَا أَسْأَلُكُمْ عَلَيْهِ أَجْرًا إِنْ أَجْرِيَ إِلَّا عَلَى الَّذِي فَطَرَنِي أَفَلَا تَعْقِلُونَ ٥١ ▶
يَا قَوْمِ yāqawmi O my people لَا lā Not أَسْأَلُكُمْ asalukum I ask you عَلَيْهِ ʿalayhi for it أَجْرًا ajran any reward إِنْ in Not أَجْرِيَ ajriya (is) my reward إِلَّا illā except عَلَى ʿalā from الَّذِي alladhī the One Who فَطَرَنِي faṭaranī created me أَفَلَا afalā Then will not تَعْقِلُونَ taʿqilūna you use reason
51. O my people, I do not ask you for it [i.e., my advice] any reward. My reward is only from the one who created me. Then will you not reason?
Roots in this verse: ق و م س أ ل أ ج ر ف ط ر ع ق ل
وَيَا قَوْمِ اسْتَغْفِرُوا رَبَّكُمْ ثُمَّ تُوبُوا إِلَيْهِ يُرْسِلِ السَّمَاءَ عَلَيْكُم مِّدْرَارًا وَيَزِدْكُمْ قُوَّةً إِلَىٰ قُوَّتِكُمْ وَلَا تَتَوَلَّوْا مُجْرِمِينَ ٥٢ ▶
وَيَا قَوْمِ wayāqawmi And O my people اسْتَغْفِرُوا is'taghfirū Ask forgiveness رَبَّكُمْ rabbakum (of) your Lord ثُمَّ thumma then تُوبُوا tūbū turn in repentance إِلَيْهِ ilayhi to Him يُرْسِلِ yur'sili He will send السَّمَاءَ l-samāa (from) the sky (rain) عَلَيْكُم ʿalaykum upon you مِّدْرَارًا mid'rāran (in) abundance وَيَزِدْكُمْ wayazid'kum and increase you قُوَّةً quwwatan (in) strength إِلَىٰ ilā (added) to قُوَّتِكُمْ quwwatikum your strength وَلَا walā And (do) not تَتَوَلَّوْا tatawallaw turn away مُجْرِمِينَ muj'rimīna (as) criminals
52. And O my people, ask forgiveness of your Lord and then repent to Him. He will send [rain from] the sky upon you in showers and increase you in strength [added] to your strength. And do not turn away, [being] criminals."
Roots in this verse: ق و م غ ف ر ر ب ب ت و ب ر س ل س م و ز ي د ق و ي و ل ي ج ر م
قَالُوا يَا هُودُ مَا جِئْتَنَا بِبَيِّنَةٍ وَمَا نَحْنُ بِتَارِكِي آلِهَتِنَا عَن قَوْلِكَ وَمَا نَحْنُ لَكَ بِمُؤْمِنِينَ ٥٣ ▶
قَالُوا qālū They said يَا هُودُ yāhūdu O Hud مَا mā You have not brought us جِئْتَنَا ji'tanā You have not brought us بِبَيِّنَةٍ bibayyinatin clear proofs وَمَا wamā and not نَحْنُ naḥnu we بِتَارِكِي bitārikī (will) leave آلِهَتِنَا ālihatinā our gods عَن ʿan on قَوْلِكَ qawlika your saying وَمَا wamā and not نَحْنُ naḥnu we (are) لَكَ laka in you بِمُؤْمِنِينَ bimu'minīna believers
53. They said, "O Hūd, you have not brought us clear evidence, and we are not ones to leave our gods on your say-so. Nor are we believers in you.
Roots in this verse: ق و ل ه و د ج ي أ ب ي ن ت ر ك أ ل ه أ م ن
إِن نَّقُولُ إِلَّا اعْتَرَاكَ بَعْضُ آلِهَتِنَا بِسُوءٍ قَالَ إِنِّي أُشْهِدُ اللَّهَ وَاشْهَدُوا أَنِّي بَرِيءٌ مِّمَّا تُشْرِكُونَ ٥٤ ▶
إِن in Not نَّقُولُ naqūlu we say إِلَّا illā except (that) اعْتَرَاكَ iʿ'tarāka have seized you بَعْضُ baʿḍu some آلِهَتِنَا ālihatinā (of) our gods بِسُوءٍ bisūin with evil قَالَ qāla He said إِنِّي innī Indeed, I أُشْهِدُ ush'hidu [I] call Allah to witness اللَّهَ l-laha [I] call Allah to witness وَاشْهَدُوا wa-ish'hadū and (you) bear witness أَنِّي annī that I am بَرِيءٌ barīon innocent مِّمَّا mimmā of what تُشْرِكُونَ tush'rikūna you associate
54. We only say that some of our gods have possessed you with evil [i.e., insanity]." He said, "Indeed, I call Allāh to witness, and witness [yourselves] that I am free from whatever you associate with Allāh
Roots in this verse: ق و ل ب ع ض أ ل ه س و أ ش ه د ب ر أ ش ر ك
مِن دُونِهِ فَكِيدُونِي جَمِيعًا ثُمَّ لَا تُنظِرُونِ ٥٥ ▶
مِن min Other than Him دُونِهِ dūnihi Other than Him فَكِيدُونِي fakīdūnī So plot against me جَمِيعًا jamīʿan all together ثُمَّ thumma then لَا lā (do) not تُنظِرُونِ tunẓirūni give me respite
55. Other than Him. So plot against me all together; then do not give me respite.
Roots in this verse: د و ن ك ي د ج م ع ن ظ ر
إِنِّي تَوَكَّلْتُ عَلَى اللَّهِ رَبِّي وَرَبِّكُم مَّا مِن دَابَّةٍ إِلَّا هُوَ آخِذٌ بِنَاصِيَتِهَا إِنَّ رَبِّي عَلَىٰ صِرَاطٍ مُّسْتَقِيمٍ ٥٦ ▶
إِنِّي innī Indeed, I تَوَكَّلْتُ tawakkaltu [I] put my trust عَلَى ʿalā upon اللَّهِ l-lahi Allah رَبِّي rabbī my Lord وَرَبِّكُم warabbikum and your Lord مَّا mā (There is) not مِن min of a moving creature دَابَّةٍ dābbatin of a moving creature إِلَّا illā but هُوَ huwa He آخِذٌ ākhidhun has grasp بِنَاصِيَتِهَا bināṣiyatihā of its forelock إِنَّ inna Indeed رَبِّي rabbī my Lord عَلَىٰ ʿalā (is) on صِرَاطٍ ṣirāṭin a path مُّسْتَقِيمٍ mus'taqīmin straight
56. Indeed, I have relied upon Allāh, my Lord and your Lord. There is no creature but that He holds it by its forelock [i.e., controls it]. Indeed, my Lord is on a path [that is] straight.
Roots in this verse: و ك ل أ ل ه ر ب ب د ب ب أ خ ذ ص ر ط ق و م
فَإِن تَوَلَّوْا فَقَدْ أَبْلَغْتُكُم مَّا أُرْسِلْتُ بِهِ إِلَيْكُمْ وَيَسْتَخْلِفُ رَبِّي قَوْمًا غَيْرَكُمْ وَلَا تَضُرُّونَهُ شَيْئًا إِنَّ رَبِّي عَلَىٰ كُلِّ شَيْءٍ حَفِيظٌ ٥٧ ▶
فَإِن fa-in So if تَوَلَّوْا tawallaw you turn away فَقَدْ faqad then verily أَبْلَغْتُكُم ablaghtukum I have conveyed to you مَّا mā what أُرْسِلْتُ ur'sil'tu I was sent بِهِ bihi with [it] إِلَيْكُمْ ilaykum to you وَيَسْتَخْلِفُ wayastakhlifu And my Lord will give succession رَبِّي rabbī And my Lord will give succession قَوْمًا qawman (to) a people غَيْرَكُمْ ghayrakum other than you وَلَا walā and not تَضُرُّونَهُ taḍurrūnahu you will harm Him شَيْئًا shayan (in) anything إِنَّ inna Indeed رَبِّي rabbī my Lord عَلَىٰ ʿalā (is) on كُلِّ kulli all شَيْءٍ shayin things حَفِيظٌ ḥafīẓun a Guardian
57. But if you turn away, then I have already conveyed that with which I was sent to you. My Lord will give succession to a people other than you, and you will not harm Him at all. Indeed my Lord is, over all things, Guardian."
Roots in this verse: و ل ي ب ل غ ر س ل خ ل ف ر ب ب ق و م غ ي ر ض ر ر ش ي أ ك ل ل ح ف ظ
وَلَمَّا جَاءَ أَمْرُنَا نَجَّيْنَا هُودًا وَالَّذِينَ آمَنُوا مَعَهُ بِرَحْمَةٍ مِّنَّا وَنَجَّيْنَاهُم مِّنْ عَذَابٍ غَلِيظٍ ٥٨ ▶
وَلَمَّا walammā And when جَاءَ jāa came أَمْرُنَا amrunā Our command نَجَّيْنَا najjaynā We saved هُودًا hūdan Hud وَالَّذِينَ wa-alladhīna and those who آمَنُوا āmanū believed مَعَهُ maʿahu with him بِرَحْمَةٍ biraḥmatin by a Mercy مِّنَّا minnā from Us وَنَجَّيْنَاهُم wanajjaynāhum and We saved them مِّنْ min from عَذَابٍ ʿadhābin a punishment غَلِيظٍ ghalīẓin severe
58. And when Our command came, We saved Hūd and those who believed with him, by mercy from Us; and We saved them from a harsh punishment.
Roots in this verse: ج ي أ أ م ر ن ج و ه و د أ م ن ر ح م ع ذ ب غ ل ظ
وَتِلْكَ عَادٌ جَحَدُوا بِآيَاتِ رَبِّهِمْ وَعَصَوْا رُسُلَهُ وَاتَّبَعُوا أَمْرَ كُلِّ جَبَّارٍ عَنِيدٍ ٥٩ ▶
وَتِلْكَ watil'ka And this عَادٌ ʿādun (was) Aad جَحَدُوا jaḥadū they rejected بِآيَاتِ biāyāti (the) Signs رَبِّهِمْ rabbihim (of) their Lord وَعَصَوْا waʿaṣaw and disobeyed رُسُلَهُ rusulahu His Messengers وَاتَّبَعُوا wa-ittabaʿū and followed أَمْرَ amra (the) command كُلِّ kulli (of) every جَبَّارٍ jabbārin tyrant عَنِيدٍ ʿanīdin obstinate
59. And that was ʿAad, who rejected the signs of their Lord and disobeyed His messengers and followed the order of every obstinate tyrant.
Roots in this verse: ع و د ج ح د أ ي ي ر ب ب ع ص ي ر س ل ت ب ع أ م ر ك ل ل ج ب ر ع ن د
وَأُتْبِعُوا فِي هَٰذِهِ الدُّنْيَا لَعْنَةً وَيَوْمَ الْقِيَامَةِ أَلَا إِنَّ عَادًا كَفَرُوا رَبَّهُمْ أَلَا بُعْدًا لِّعَادٍ قَوْمِ هُودٍ ٦٠ ▶
وَأُتْبِعُوا wa-ut'biʿū And they were followed فِي fī in هَٰذِهِ hādhihi this الدُّنْيَا l-dun'yā world لَعْنَةً laʿnatan (with) a curse وَيَوْمَ wayawma and (on the) Day الْقِيَامَةِ l-qiyāmati (of) the Resurrection أَلَا alā No doubt إِنَّ inna Indeed عَادًا ʿādan Aad كَفَرُوا kafarū disbelieved رَبَّهُمْ rabbahum their Lord أَلَا alā So بُعْدًا buʿ'dan away لِّعَادٍ liʿādin with Aad قَوْمِ qawmi (the) people هُودٍ hūdin (of) Hud
60. And they were [therefore] followed in this world with a curse and [as well] on the Day of Resurrection. Unquestionably, ʿAad denied their Lord; then away with ʿAad, the people of Hūd.
Roots in this verse: ت ب ع د ن و ل ع ن ي و م ق و م ع و د ك ف ر ر ب ب ب ع د ه و د
وَإِلَىٰ ثَمُودَ أَخَاهُمْ صَالِحًا قَالَ يَا قَوْمِ اعْبُدُوا اللَّهَ مَا لَكُم مِّنْ إِلَٰهٍ غَيْرُهُ هُوَ أَنشَأَكُم مِّنَ الْأَرْضِ وَاسْتَعْمَرَكُمْ فِيهَا فَاسْتَغْفِرُوهُ ثُمَّ تُوبُوا إِلَيْهِ إِنَّ رَبِّي قَرِيبٌ مُّجِيبٌ ٦١ ▶
وَإِلَىٰ wa-ilā And to ثَمُودَ thamūda Thamud أَخَاهُمْ akhāhum (We sent) their brother صَالِحًا ṣāliḥan Salih قَالَ qāla He said يَا قَوْمِ yāqawmi O my people اعْبُدُوا uʿ'budū Worship اللَّهَ l-laha Allah مَا mā not لَكُم lakum you have مِّنْ min any إِلَٰهٍ ilāhin god غَيْرُهُ ghayruhu other than Him هُوَ huwa He أَنشَأَكُم ansha-akum produced you مِّنَ mina from الْأَرْضِ l-arḍi the earth وَاسْتَعْمَرَكُمْ wa-is'taʿmarakum and settled you فِيهَا fīhā in it فَاسْتَغْفِرُوهُ fa-is'taghfirūhu So ask forgiveness of Him ثُمَّ thumma then تُوبُوا tūbū turn in repentance إِلَيْهِ ilayhi to Him إِنَّ inna Indeed رَبِّي rabbī my Lord قَرِيبٌ qarībun (is) near مُّجِيبٌ mujībun All-Responsive
61. And to Thamūd [We sent] their brother Ṣāliḥ. He said, "O my people, worship Allāh; you have no deity other than Him. He has produced you from the earth and settled you in it, so ask forgiveness of Him and then repent to Him. Indeed, my Lord is near and responsive."
Roots in this verse: أ خ و ص ل ح ق و ل ق و م ع ب د أ ل ه غ ي ر ن ش أ أ ر ض ع م ر غ ف ر ت و ب ر ب ب ق ر ب ج و ب
قَالُوا يَا صَالِحُ قَدْ كُنتَ فِينَا مَرْجُوًّا قَبْلَ هَٰذَا أَتَنْهَانَا أَن نَّعْبُدَ مَا يَعْبُدُ آبَاؤُنَا وَإِنَّنَا لَفِي شَكٍّ مِّمَّا تَدْعُونَا إِلَيْهِ مُرِيبٍ ٦٢ ▶
قَالُوا qālū They said يَا صَالِحُ yāṣāliḥu O Salih قَدْ qad Verily كُنتَ kunta you were فِينَا fīnā among us مَرْجُوًّا marjuwwan the one in whom hope was placed قَبْلَ qabla before هَٰذَا hādhā this أَتَنْهَانَا atanhānā Do you forbid us أَن an that نَّعْبُدَ naʿbuda we worship مَا mā what يَعْبُدُ yaʿbudu our forefathers worshipped آبَاؤُنَا ābāunā our forefathers worshipped وَإِنَّنَا wa-innanā And indeed we لَفِي lafī surely (are) in شَكٍّ shakkin doubt مِّمَّا mimmā about what تَدْعُونَا tadʿūnā you call us إِلَيْهِ ilayhi to it مُرِيبٍ murībin suspicious
62. They said, "O Ṣāliḥ, you were among us a man of promise before this. Do you forbid us to worship what our fathers worshipped? And indeed we are, about that to which you invite us, in disquieting doubt."
Roots in this verse: ق و ل ص ل ح ك و ن ر ج و ق ب ل ن ه ي ع ب د أ ب و ش ك ك د ع و ر ي ب
قَالَ يَا قَوْمِ أَرَأَيْتُمْ إِن كُنتُ عَلَىٰ بَيِّنَةٍ مِّن رَّبِّي وَآتَانِي مِنْهُ رَحْمَةً فَمَن يَنصُرُنِي مِنَ اللَّهِ إِنْ عَصَيْتُهُ فَمَا تَزِيدُونَنِي غَيْرَ تَخْسِيرٍ ٦٣ ▶
قَالَ qāla He said يَا قَوْمِ yāqawmi O my people أَرَأَيْتُمْ ara-aytum Do you see إِن in if كُنتُ kuntu I am عَلَىٰ ʿalā on بَيِّنَةٍ bayyinatin a clear proof مِّن min from رَّبِّي rabbī my Lord وَآتَانِي waātānī and He has given me مِنْهُ min'hu from Him رَحْمَةً raḥmatan a Mercy فَمَن faman then who يَنصُرُنِي yanṣurunī (can) help me مِنَ mina against اللَّهِ l-lahi Allah إِنْ in if عَصَيْتُهُ ʿaṣaytuhu I (were to) disobey Him فَمَا famā So not تَزِيدُونَنِي tazīdūnanī you would increase me غَيْرَ ghayra but تَخْسِيرٍ takhsīrin (in) loss
63. He said, "O my people, have you considered: if I should be upon clear evidence from my Lord and He has given me mercy from Himself, who would protect me from Allāh if I disobeyed Him? So you would not increase me except in loss.
Roots in this verse: ق و ل ق و م ر أ ي ك و ن ب ي ن ر ب ب أ ت ي ر ح م ن ص ر أ ل ه ع ص ي ز ي د غ ي ر خ س ر
وَيَا قَوْمِ هَٰذِهِ نَاقَةُ اللَّهِ لَكُمْ آيَةً فَذَرُوهَا تَأْكُلْ فِي أَرْضِ اللَّهِ وَلَا تَمَسُّوهَا بِسُوءٍ فَيَأْخُذَكُمْ عَذَابٌ قَرِيبٌ ٦٤ ▶
وَيَا قَوْمِ wayāqawmi And O my people هَٰذِهِ hādhihi This نَاقَةُ nāqatu she-camel اللَّهِ l-lahi (of) Allah لَكُمْ lakum (is) for you آيَةً āyatan a Sign فَذَرُوهَا fadharūhā so leave her تَأْكُلْ takul to eat فِي fī in أَرْضِ arḍi the earth اللَّهِ l-lahi (of) Allah وَلَا walā and (do) not تَمَسُّوهَا tamassūhā touch her بِسُوءٍ bisūin with harm فَيَأْخُذَكُمْ fayakhudhakum lest will seize you عَذَابٌ ʿadhābun a punishment قَرِيبٌ qarībun impending
64. And O my people, this is the she-camel of Allāh - [she is] to you a sign. So let her feed upon Allāh's earth and do not touch her with harm, or you will be taken by an impending punishment."
Roots in this verse: ق و م أ ل ه أ ي ي و ذ ر أ ك ل أ ر ض م س س س و أ أ خ ذ ع ذ ب ق ر ب
فَعَقَرُوهَا فَقَالَ تَمَتَّعُوا فِي دَارِكُمْ ثَلَاثَةَ أَيَّامٍ ذَٰلِكَ وَعْدٌ غَيْرُ مَكْذُوبٍ ٦٥ ▶
فَعَقَرُوهَا faʿaqarūhā But they hamstrung her فَقَالَ faqāla So he said تَمَتَّعُوا tamattaʿū Enjoy (yourselves) فِي fī in دَارِكُمْ dārikum your home(s) ثَلَاثَةَ thalāthata (for) three أَيَّامٍ ayyāmin days ذَٰلِكَ dhālika That وَعْدٌ waʿdun (is) a promise غَيْرُ ghayru not مَكْذُوبٍ makdhūbin (to) be belied
65. But they hamstrung her, so he said, "Enjoy yourselves in your homes for three days. That is a promise not to be denied [i.e., unfailing]."
Roots in this verse: ق و ل م ت ع د و ر ث ل ث ي و م و ع د غ ي ر ك ذ ب
فَلَمَّا جَاءَ أَمْرُنَا نَجَّيْنَا صَالِحًا وَالَّذِينَ آمَنُوا مَعَهُ بِرَحْمَةٍ مِّنَّا وَمِنْ خِزْيِ يَوْمِئِذٍ إِنَّ رَبَّكَ هُوَ الْقَوِيُّ الْعَزِيزُ ٦٦ ▶
فَلَمَّا falammā So when جَاءَ jāa came أَمْرُنَا amrunā Our command نَجَّيْنَا najjaynā We saved صَالِحًا ṣāliḥan Salih وَالَّذِينَ wa-alladhīna and those who آمَنُوا āmanū believed مَعَهُ maʿahu with him بِرَحْمَةٍ biraḥmatin by a Mercy مِّنَّا minnā from Us وَمِنْ wamin and from خِزْيِ khiz'yi (the) disgrace يَوْمِئِذٍ yawmi-idhin (of) that Day إِنَّ inna Indeed رَبَّكَ rabbaka your Lord هُوَ huwa He الْقَوِيُّ l-qawiyu (is) All-Strong الْعَزِيزُ l-ʿazīzu All-Mighty
66. So when Our command came, We saved Ṣāliḥ and those who believed with him, by mercy from Us, and [saved them] from the disgrace of that day. Indeed, it is your Lord who is the Powerful, the Exalted in Might.
Roots in this verse: ج ي أ أ م ر ن ج و ص ل ح أ م ن ر ح م خ ز ي ي و م ر ب ب ق و ي ع ز ز
وَأَخَذَ الَّذِينَ ظَلَمُوا الصَّيْحَةُ فَأَصْبَحُوا فِي دِيَارِهِمْ جَاثِمِينَ ٦٧ ▶
وَأَخَذَ wa-akhadha And seized الَّذِينَ alladhīna those who ظَلَمُوا ẓalamū wronged الصَّيْحَةُ l-ṣayḥatu the thunderous blast فَأَصْبَحُوا fa-aṣbaḥū then they became فِي fī in دِيَارِهِمْ diyārihim their homes جَاثِمِينَ jāthimīna fallen prone
67. And the shriek seized those who had wronged, and they became within their homes [corpses] fallen prone
Roots in this verse: أ خ ذ ظ ل م ص ي ح ص ب ح د و ر
كَأَن لَّمْ يَغْنَوْا فِيهَا أَلَا إِنَّ ثَمُودَ كَفَرُوا رَبَّهُمْ أَلَا بُعْدًا لِّثَمُودَ ٦٨ ▶
كَأَن ka-an As if لَّمْ lam not يَغْنَوْا yaghnaw they (had) prospered فِيهَا fīhā therein أَلَا alā No doubt إِنَّ inna indeed ثَمُودَ thamūdā Thamud كَفَرُوا kafarū disbelieved رَبَّهُمْ rabbahum (in) their Lord أَلَا alā so بُعْدًا buʿ'dan away لِّثَمُودَ lithamūda with Thamud
68. As if they had never prospered therein. Unquestionably, Thamūd denied their Lord; then, away with Thamūd.
Roots in this verse: غ ن ي ك ف ر ر ب ب ب ع د
وَلَقَدْ جَاءَتْ رُسُلُنَا إِبْرَاهِيمَ بِالْبُشْرَىٰ قَالُوا سَلَامًا قَالَ سَلَامٌ فَمَا لَبِثَ أَن جَاءَ بِعِجْلٍ حَنِيذٍ ٦٩ ▶
وَلَقَدْ walaqad And certainly جَاءَتْ jāat came رُسُلُنَا rusulunā Our messengers إِبْرَاهِيمَ ib'rāhīma (to) Ibrahim بِالْبُشْرَىٰ bil-bush'rā with glad tidings قَالُوا qālū they said سَلَامًا salāman Peace قَالَ qāla He said سَلَامٌ salāmun Peace فَمَا famā and not he delayed لَبِثَ labitha and not he delayed أَن an to جَاءَ jāa bring بِعِجْلٍ biʿij'lin a calf حَنِيذٍ ḥanīdhin roasted
69. And certainly did Our messengers [i.e., angels] come to Abraham with good tidings; they said, "Peace." He said, "Peace," and did not delay in bringing [them] a roasted calf.
Roots in this verse: ج ي أ ر س ل ب ش ر ق و ل س ل م ل ب ث ع ج ل
فَلَمَّا رَأَىٰ أَيْدِيَهُمْ لَا تَصِلُ إِلَيْهِ نَكِرَهُمْ وَأَوْجَسَ مِنْهُمْ خِيفَةً قَالُوا لَا تَخَفْ إِنَّا أُرْسِلْنَا إِلَىٰ قَوْمِ لُوطٍ ٧٠ ▶
فَلَمَّا falammā But when رَأَىٰ raā he saw أَيْدِيَهُمْ aydiyahum their hands لَا lā not تَصِلُ taṣilu reaching إِلَيْهِ ilayhi to it نَكِرَهُمْ nakirahum he felt unfamiliar of them وَأَوْجَسَ wa-awjasa and felt apprehension مِنْهُمْ min'hum from them خِيفَةً khīfatan [a fear] قَالُوا qālū They said لَا lā (Do) not تَخَفْ takhaf fear إِنَّا innā Indeed, we أُرْسِلْنَا ur'sil'nā [we] have been sent إِلَىٰ ilā to قَوْمِ qawmi (the) people لُوطٍ lūṭin (of) Lut
70. But when he saw their hands not reaching for it, he distrusted them and felt from them apprehension. They said, "Fear not. We have been sent to the people of Lot."
Roots in this verse: ر أ ي ي د ي و ص ل ن ك ر خ و ف ق و ل ر س ل ق و م
وَامْرَأَتُهُ قَائِمَةٌ فَضَحِكَتْ فَبَشَّرْنَاهَا بِإِسْحَاقَ وَمِن وَرَاءِ إِسْحَاقَ يَعْقُوبَ ٧١ ▶
وَامْرَأَتُهُ wa-im'ra-atuhu And his wife قَائِمَةٌ qāimatun (was) standing فَضَحِكَتْ faḍaḥikat and she laughed فَبَشَّرْنَاهَا fabasharnāhā Then We gave her glad tidings بِإِسْحَاقَ bi-is'ḥāqa of Isaac وَمِن wamin and after وَرَاءِ warāi and after إِسْحَاقَ is'ḥāqa Isaac يَعْقُوبَ yaʿqūba (of) Yaqub
71. And his wife was standing, and she smiled. Then We gave her good tidings of Isaac and after Isaac, Jacob.
Roots in this verse: م ر أ ق و م ض ح ك ب ش ر و ر ي
قَالَتْ يَا وَيْلَتَىٰ أَأَلِدُ وَأَنَا عَجُوزٌ وَهَٰذَا بَعْلِي شَيْخًا إِنَّ هَٰذَا لَشَيْءٌ عَجِيبٌ ٧٢ ▶
قَالَتْ qālat She said يَا وَيْلَتَىٰ yāwaylatā Woe to me أَأَلِدُ a-alidu Shall I bear a child وَأَنَا wa-anā while I am عَجُوزٌ ʿajūzun an old woman وَهَٰذَا wahādhā and this بَعْلِي baʿlī my husband شَيْخًا shaykhan (is) an old man إِنَّ inna Indeed هَٰذَا hādhā this لَشَيْءٌ lashayon (is) surely a thing عَجِيبٌ ʿajībun amazing
72. She said, "Woe to me! Shall I give birth while I am an old woman and this, my husband, is an old man? Indeed, this is an amazing thing!"
Roots in this verse: ق و ل و ل د ع ج ز ش ي أ ع ج ب
قَالُوا أَتَعْجَبِينَ مِنْ أَمْرِ اللَّهِ رَحْمَتُ اللَّهِ وَبَرَكَاتُهُ عَلَيْكُمْ أَهْلَ الْبَيْتِ إِنَّهُ حَمِيدٌ مَّجِيدٌ ٧٣ ▶
قَالُوا qālū They said أَتَعْجَبِينَ ataʿjabīna Are you amazed مِنْ min at أَمْرِ amri (the) decree of Allah اللَّهِ l-lahi (the) decree of Allah رَحْمَتُ raḥmatu The Mercy of Allah اللَّهِ l-lahi The Mercy of Allah وَبَرَكَاتُهُ wabarakātuhu and His blessings عَلَيْكُمْ ʿalaykum (be) upon you أَهْلَ ahla people الْبَيْتِ l-bayti (of) the house إِنَّهُ innahu Indeed, He حَمِيدٌ ḥamīdun (is) All-Praiseworthy مَّجِيدٌ majīdun All-Glorious
73. They said, "Are you amazed at the decree of Allāh? May the mercy of Allāh and His blessings be upon you, people of the house. Indeed, He is Praiseworthy and Honorable."
Roots in this verse: ق و ل ع ج ب أ م ر أ ل ه ر ح م ب ر ك أ ه ل ب ي ت ح م د
فَلَمَّا ذَهَبَ عَنْ إِبْرَاهِيمَ الرَّوْعُ وَجَاءَتْهُ الْبُشْرَىٰ يُجَادِلُنَا فِي قَوْمِ لُوطٍ ٧٤ ▶
فَلَمَّا falammā And when ذَهَبَ dhahaba (had) gone away عَنْ ʿan from إِبْرَاهِيمَ ib'rāhīma Ibrahim الرَّوْعُ l-rawʿu the fright وَجَاءَتْهُ wajāathu and had reached him الْبُشْرَىٰ l-bush'rā the glad tidings يُجَادِلُنَا yujādilunā he argued with Us فِي fī concerning قَوْمِ qawmi the people لُوطٍ lūṭin of Lut
74. And when the fright had left Abraham and the good tidings had reached him, he began to argue [i.e., plead] with Us concerning the people of Lot.
Roots in this verse: ذ ه ب ج ي أ ب ش ر ج د ل ق و م
إِنَّ إِبْرَاهِيمَ لَحَلِيمٌ أَوَّاهٌ مُّنِيبٌ ٧٥ ▶
إِنَّ inna Indeed إِبْرَاهِيمَ ib'rāhīma Ibrahim لَحَلِيمٌ laḥalīmun (was) certainly forbearing أَوَّاهٌ awwāhun imploring مُّنِيبٌ munībun and oft-returning
75. Indeed, Abraham was forbearing, grieving and [frequently] returning [to Allāh].
Roots in this verse: ح ل م ن و ب
يَا إِبْرَاهِيمُ أَعْرِضْ عَنْ هَٰذَا إِنَّهُ قَدْ جَاءَ أَمْرُ رَبِّكَ وَإِنَّهُمْ آتِيهِمْ عَذَابٌ غَيْرُ مَرْدُودٍ ٧٦ ▶
يَا إِبْرَاهِيمُ yāib'rāhīmu O Ibrahim أَعْرِضْ aʿriḍ Turn away عَنْ ʿan from هَٰذَا hādhā this إِنَّهُ innahu Indeed, it قَدْ qad certainly جَاءَ jāa has come أَمْرُ amru (the) Command رَبِّكَ rabbika (of) your Lord وَإِنَّهُمْ wa-innahum and indeed, [they] آتِيهِمْ ātīhim (will) come (for) them عَذَابٌ ʿadhābun a punishment غَيْرُ ghayru (which) cannot مَرْدُودٍ mardūdin (be) repelled
76. [The angels said], "O Abraham, give up this [plea]. Indeed, the command of your Lord has come, and indeed, there will reach them a punishment that cannot be repelled."
Roots in this verse: ع ر ض ج ي أ أ م ر ر ب ب أ ت ي ع ذ ب غ ي ر ر د د
وَلَمَّا جَاءَتْ رُسُلُنَا لُوطًا سِيءَ بِهِمْ وَضَاقَ بِهِمْ ذَرْعًا وَقَالَ هَٰذَا يَوْمٌ عَصِيبٌ ٧٧ ▶
وَلَمَّا walammā And when جَاءَتْ jāat came رُسُلُنَا rusulunā Our messengers لُوطًا lūṭan (to) Lut سِيءَ sīa he was distressed بِهِمْ bihim for them وَضَاقَ waḍāqa and felt straitened بِهِمْ bihim for them ذَرْعًا dharʿan (and) uneasy وَقَالَ waqāla and said هَٰذَا hādhā This يَوْمٌ yawmun (is) a day عَصِيبٌ ʿaṣībun distressful
77. And when Our messengers, [the angels], came to Lot, he was anguished for them and felt for them great discomfort and said, "This is a trying day."
Roots in this verse: ج ي أ ر س ل س و أ ض ي ق ق و ل ي و م
وَجَاءَهُ قَوْمُهُ يُهْرَعُونَ إِلَيْهِ وَمِن قَبْلُ كَانُوا يَعْمَلُونَ السَّيِّئَاتِ قَالَ يَا قَوْمِ هَٰؤُلَاءِ بَنَاتِي هُنَّ أَطْهَرُ لَكُمْ فَاتَّقُوا اللَّهَ وَلَا تُخْزُونِ فِي ضَيْفِي أَلَيْسَ مِنكُمْ رَجُلٌ رَّشِيدٌ ٧٨ ▶
وَجَاءَهُ wajāahu And came (to) him قَوْمُهُ qawmuhu his people يُهْرَعُونَ yuh'raʿūna rushing إِلَيْهِ ilayhi to him وَمِن wamin and before قَبْلُ qablu and before كَانُوا kānū they (had) been يَعْمَلُونَ yaʿmalūna doing السَّيِّئَاتِ l-sayiāti the evil deeds قَالَ qāla He said يَا قَوْمِ yāqawmi O my people هَٰؤُلَاءِ hāulāi These بَنَاتِي banātī (are) my daughters هُنَّ hunna they أَطْهَرُ aṭharu (are) purer لَكُمْ lakum for you فَاتَّقُوا fa-ittaqū So fear اللَّهَ l-laha Allah وَلَا walā and (do) not تُخْزُونِ tukh'zūni disgrace me فِي fī concerning ضَيْفِي ḍayfī my guests أَلَيْسَ alaysa Is (there) not مِنكُمْ minkum among you رَجُلٌ rajulun a man رَّشِيدٌ rashīdun right-minded
78. And his people came hastening to him, and before [this] they had been doing evil deeds. He said, "O my people, these are my daughters; they are purer for you. So fear Allāh and do not disgrace me concerning my guests. Is there not among you a man of reason?"
Roots in this verse: ج ي أ ق و م ق ب ل ك و ن ع م ل س و أ ق و ل ب ن ي ط ه ر و ق ي أ ل ه خ ز ي ل ي س ر ج ل ر ش د
قَالُوا لَقَدْ عَلِمْتَ مَا لَنَا فِي بَنَاتِكَ مِنْ حَقٍّ وَإِنَّكَ لَتَعْلَمُ مَا نُرِيدُ ٧٩ ▶
قَالُوا qālū They said لَقَدْ laqad Verily عَلِمْتَ ʿalim'ta you know مَا mā (that) not لَنَا lanā we have فِي fī concerning بَنَاتِكَ banātika your daughters مِنْ min any حَقٍّ ḥaqqin right وَإِنَّكَ wa-innaka And indeed, you لَتَعْلَمُ lataʿlamu surely know مَا mā what نُرِيدُ nurīdu we want
79. They said, "You have already known that we have not concerning your daughters [i.e., women] any claim [i.e., desire], and indeed, you know what we want."
Roots in this verse: ق و ل ع ل م ب ن ي ح ق ق ر و د
قَالَ لَوْ أَنَّ لِي بِكُمْ قُوَّةً أَوْ آوِي إِلَىٰ رُكْنٍ شَدِيدٍ ٨٠ ▶
قَالَ qāla He said لَوْ law If أَنَّ anna that لِي lī I had بِكُمْ bikum over you قُوَّةً quwwatan power أَوْ aw or آوِي āwī I could take refuge إِلَىٰ ilā in رُكْنٍ ruk'nin a support شَدِيدٍ shadīdin strong
80. He said, "If only I had against you some power or could take refuge in a strong support."
Roots in this verse: ق و ل ق و ي أ و ي ش د د
قَالُوا يَا لُوطُ إِنَّا رُسُلُ رَبِّكَ لَن يَصِلُوا إِلَيْكَ فَأَسْرِ بِأَهْلِكَ بِقِطْعٍ مِّنَ اللَّيْلِ وَلَا يَلْتَفِتْ مِنكُمْ أَحَدٌ إِلَّا امْرَأَتَكَ إِنَّهُ مُصِيبُهَا مَا أَصَابَهُمْ إِنَّ مَوْعِدَهُمُ الصُّبْحُ أَلَيْسَ الصُّبْحُ بِقَرِيبٍ ٨١ ▶
قَالُوا qālū They said يَا لُوطُ yālūṭu O Lut إِنَّا innā Indeed, we رُسُلُ rusulu (are) messengers رَبِّكَ rabbika (of) your Lord لَن lan never يَصِلُوا yaṣilū they will reach إِلَيْكَ ilayka you فَأَسْرِ fa-asri So travel بِأَهْلِكَ bi-ahlika with your family بِقِطْعٍ biqiṭ'ʿin in a part مِّنَ mina of اللَّيْلِ al-layli the night وَلَا walā and (let) not يَلْتَفِتْ yaltafit look back مِنكُمْ minkum anyone of you أَحَدٌ aḥadun anyone of you إِلَّا illā except امْرَأَتَكَ im'ra-ataka your wife إِنَّهُ innahu Indeed, it مُصِيبُهَا muṣībuhā will strike her مَا mā what أَصَابَهُمْ aṣābahum will strike them إِنَّ inna Indeed مَوْعِدَهُمُ mawʿidahumu their appointed time الصُّبْحُ l-ṣub'ḥu (is) morning أَلَيْسَ alaysa Is not الصُّبْحُ l-ṣub'ḥu the morning بِقَرِيبٍ biqarībin near
81. They [the angels] said, "O Lot, indeed we are messengers of your Lord; [therefore], they will never reach you. So set out with your family during a portion of the night and let not any among you look back - except your wife; indeed, she will be struck by that which strikes them. Indeed, their appointment is [for] the morning. Is not the morning near?"
Roots in this verse: ق و ل ر س ل ر ب ب و ص ل أ ه ل ق ط ع ل ي ل أ ح د م ر أ ص و ب و ع د ص ب ح ل ي س ق ر ب
فَلَمَّا جَاءَ أَمْرُنَا جَعَلْنَا عَالِيَهَا سَافِلَهَا وَأَمْطَرْنَا عَلَيْهَا حِجَارَةً مِّن سِجِّيلٍ مَّنضُودٍ ٨٢ ▶
فَلَمَّا falammā So when جَاءَ jāa came أَمْرُنَا amrunā Our Command جَعَلْنَا jaʿalnā We made عَالِيَهَا ʿāliyahā its upside سَافِلَهَا sāfilahā its downside وَأَمْطَرْنَا wa-amṭarnā and We rained عَلَيْهَا ʿalayhā upon them حِجَارَةً ḥijāratan stones مِّن min of سِجِّيلٍ sijjīlin baked clay مَّنضُودٍ manḍūdin (in) layers
82. So when Our command came, We made the highest part [of the city] its lowest and rained upon them stones of layered hard clay, [which were]
Roots in this verse: ج ي أ أ م ر ج ع ل ع ل و س ف ل م ط ر ح ج ر
مُّسَوَّمَةً عِندَ رَبِّكَ وَمَا هِيَ مِنَ الظَّالِمِينَ بِبَعِيدٍ ٨٣ ▶
مُّسَوَّمَةً musawwamatan Marked عِندَ ʿinda from رَبِّكَ rabbika your Lord وَمَا wamā And not هِيَ hiya it مِنَ mina (is) from الظَّالِمِينَ l-ẓālimīna the wrongdoers بِبَعِيدٍ bibaʿīdin far
83. Marked from your Lord. And it [i.e., Allāh's punishment] is not from the wrongdoers [very] far.
Roots in this verse: س و م ع ن د ر ب ب ظ ل م ب ع د
وَإِلَىٰ مَدْيَنَ أَخَاهُمْ شُعَيْبًا قَالَ يَا قَوْمِ اعْبُدُوا اللَّهَ مَا لَكُم مِّنْ إِلَٰهٍ غَيْرُهُ وَلَا تَنقُصُوا الْمِكْيَالَ وَالْمِيزَانَ إِنِّي أَرَاكُم بِخَيْرٍ وَإِنِّي أَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٍ مُّحِيطٍ ٨٤ ▶
وَإِلَىٰ wa-ilā And to مَدْيَنَ madyana Madyan أَخَاهُمْ akhāhum their brother شُعَيْبًا shuʿayban Shuaib قَالَ qāla He said يَا قَوْمِ yāqawmi O my people اعْبُدُوا uʿ'budū Worship اللَّهَ l-laha Allah مَا mā not لَكُم lakum (is) for you مِّنْ min any إِلَٰهٍ ilāhin god غَيْرُهُ ghayruhu other than Him وَلَا walā And (do) not تَنقُصُوا tanquṣū decrease الْمِكْيَالَ l-mik'yāla (from) the measure وَالْمِيزَانَ wal-mīzāna and the scale إِنِّي innī Indeed, I أَرَاكُم arākum see you بِخَيْرٍ bikhayrin in prosperity وَإِنِّي wa-innī but indeed, I أَخَافُ akhāfu fear عَلَيْكُمْ ʿalaykum for you عَذَابَ ʿadhāba punishment يَوْمٍ yawmin (of) a Day مُّحِيطٍ muḥīṭin all-encompassing
84. And to Madyan [We sent] their brother Shuʿayb. He said, "O my people, worship Allāh; you have no deity other than Him. And do not decrease from the measure and the scale. Indeed, I see you in prosperity, but indeed, I fear for you the punishment of an all-encompassing Day.
Roots in this verse: م د ن أ خ و ق و ل ق و م ع ب د أ ل ه غ ي ر ن ق ص ك ي ل و ز ن ر أ ي خ ي ر خ و ف ع ذ ب ي و م ح و ط
وَيَا قَوْمِ أَوْفُوا الْمِكْيَالَ وَالْمِيزَانَ بِالْقِسْطِ وَلَا تَبْخَسُوا النَّاسَ أَشْيَاءَهُمْ وَلَا تَعْثَوْا فِي الْأَرْضِ مُفْسِدِينَ ٨٥ ▶
وَيَا قَوْمِ wayāqawmi And O my people أَوْفُوا awfū Give full الْمِكْيَالَ l-mik'yāla measure وَالْمِيزَانَ wal-mīzāna and weight بِالْقِسْطِ bil-qis'ṭi in justice وَلَا walā and (do) not تَبْخَسُوا tabkhasū deprive النَّاسَ l-nāsa the people أَشْيَاءَهُمْ ashyāahum (of) their things وَلَا walā and (do) not تَعْثَوْا taʿthaw act wickedly فِي fī in الْأَرْضِ l-arḍi the earth مُفْسِدِينَ muf'sidīna spreading corruption
85. And O my people, give full measure and weight in justice and do not deprive the people of their due and do not commit abuse on the earth, spreading corruption.
Roots in this verse: ق و م و ف ي ك ي ل و ز ن ق س ط أ ن س ش ي أ أ ر ض ف س د
بَقِيَّتُ اللَّهِ خَيْرٌ لَّكُمْ إِن كُنتُم مُّؤْمِنِينَ وَمَا أَنَا عَلَيْكُم بِحَفِيظٍ ٨٦ ▶
بَقِيَّتُ baqiyyatu (What) remains اللَّهِ l-lahi (from) Allah خَيْرٌ khayrun (is) best لَّكُمْ lakum for you إِن in if كُنتُم kuntum you are مُّؤْمِنِينَ mu'minīna believers وَمَا wamā And not أَنَا anā I am عَلَيْكُم ʿalaykum over you بِحَفِيظٍ biḥafīẓin a guardian
86. What remains [lawful] from Allāh is best for you, if you would be believers. But I am not a guardian over you."
Roots in this verse: ب ق ي أ ل ه خ ي ر ك و ن أ م ن ح ف ظ
قَالُوا يَا شُعَيْبُ أَصَلَاتُكَ تَأْمُرُكَ أَن نَّتْرُكَ مَا يَعْبُدُ آبَاؤُنَا أَوْ أَن نَّفْعَلَ فِي أَمْوَالِنَا مَا نَشَاءُ إِنَّكَ لَأَنتَ الْحَلِيمُ الرَّشِيدُ ٨٧ ▶
قَالُوا qālū They said يَا شُعَيْبُ yāshuʿaybu O Shuaib أَصَلَاتُكَ aṣalatuka Does your prayer تَأْمُرُكَ tamuruka command you أَن an that نَّتْرُكَ natruka we leave مَا mā what يَعْبُدُ yaʿbudu worship آبَاؤُنَا ābāunā our forefathers أَوْ aw or أَن an that نَّفْعَلَ nafʿala we do فِي fī concerning أَمْوَالِنَا amwālinā our wealth مَا mā what نَشَاءُ nashāu we will إِنَّكَ innaka Indeed you لَأَنتَ la-anta surely you الْحَلِيمُ l-ḥalīmu (are) the forbearing الرَّشِيدُ l-rashīdu the right-minded
87. They said, "O Shuʿayb, does your prayer [i.e., religion] command you that we should leave what our fathers worship or not do with our wealth what we please? Indeed, you are the forbearing, the discerning!"
Roots in this verse: ق و ل ص ل و أ م ر ت ر ك ع ب د أ ب و ف ع ل م و ل ش ي أ ح ل م ر ش د
قَالَ يَا قَوْمِ أَرَأَيْتُمْ إِن كُنتُ عَلَىٰ بَيِّنَةٍ مِّن رَّبِّي وَرَزَقَنِي مِنْهُ رِزْقًا حَسَنًا وَمَا أُرِيدُ أَنْ أُخَالِفَكُمْ إِلَىٰ مَا أَنْهَاكُمْ عَنْهُ إِنْ أُرِيدُ إِلَّا الْإِصْلَاحَ مَا اسْتَطَعْتُ وَمَا تَوْفِيقِي إِلَّا بِاللَّهِ عَلَيْهِ تَوَكَّلْتُ وَإِلَيْهِ أُنِيبُ ٨٨ ▶
قَالَ qāla He said يَا قَوْمِ yāqawmi O my people أَرَأَيْتُمْ ara-aytum Do you see إِن in if كُنتُ kuntu I am عَلَىٰ ʿalā on بَيِّنَةٍ bayyinatin a clear evidence مِّن min from رَّبِّي rabbī my Lord وَرَزَقَنِي warazaqanī and He has provided me مِنْهُ min'hu from Himself رِزْقًا riz'qan a good provision حَسَنًا ḥasanan a good provision وَمَا wamā And not أُرِيدُ urīdu I intend أَنْ an that أُخَالِفَكُمْ ukhālifakum I differ from you إِلَىٰ ilā in مَا mā what أَنْهَاكُمْ anhākum I forbid you عَنْهُ ʿanhu from it إِنْ in Not أُرِيدُ urīdu I intend إِلَّا illā except الْإِصْلَاحَ l-iṣ'lāḥa the reform مَا mā as much as I am able اسْتَطَعْتُ is'taṭaʿtu as much as I am able وَمَا wamā And not تَوْفِيقِي tawfīqī (is) my success إِلَّا illā except بِاللَّهِ bil-lahi with Allah عَلَيْهِ ʿalayhi Upon Him تَوَكَّلْتُ tawakkaltu I trust وَإِلَيْهِ wa-ilayhi and to Him أُنِيبُ unību I turn
88. He said, "O my people, have you considered: if I am upon clear evidence from my Lord and He has provided me with a good provision from Him...? And I do not intend to differ from you in that which I have forbidden you; I only intend reform as much as I am able. And my success is not but through Allāh. Upon Him I have relied, and to Him I return.
Roots in this verse: ق و ل ق و م ر أ ي ك و ن ب ي ن ر ب ب ر ز ق ح س ن ر و د خ ل ف ن ه ي ص ل ح ط و ع أ ل ه و ك ل ن و ب
وَيَا قَوْمِ لَا يَجْرِمَنَّكُمْ شِقَاقِي أَن يُصِيبَكُم مِّثْلُ مَا أَصَابَ قَوْمَ نُوحٍ أَوْ قَوْمَ هُودٍ أَوْ قَوْمَ صَالِحٍ وَمَا قَوْمُ لُوطٍ مِّنكُم بِبَعِيدٍ ٨٩ ▶
وَيَا قَوْمِ wayāqawmi And O my people لَا lā (Let) not cause you to sin يَجْرِمَنَّكُمْ yajrimannakum (Let) not cause you to sin شِقَاقِي shiqāqī my dissension أَن an lest يُصِيبَكُم yuṣībakum befalls you مِّثْلُ mith'lu similar مَا mā (to) what أَصَابَ aṣāba befell قَوْمَ qawma (the) people of Nuh نُوحٍ nūḥin (the) people of Nuh أَوْ aw or قَوْمَ qawma (the) people of Hud هُودٍ hūdin (the) people of Hud أَوْ aw or قَوْمَ qawma people of Salih صَالِحٍ ṣāliḥin people of Salih وَمَا wamā And not قَوْمُ qawmu (are the) people of Lut لُوطٍ lūṭin (are the) people of Lut مِّنكُم minkum from you بِبَعِيدٍ bibaʿīdin far off
89. And O my people, let not [your] dissension from me cause you to be struck by that similar to what struck the people of Noah or the people of Hūd or the people of Ṣāliḥ. And the people of Lot are not from you far away.
Roots in this verse: ق و م ج ر م ش ق ق ص و ب م ث ل ه و د ص ل ح ب ع د
وَاسْتَغْفِرُوا رَبَّكُمْ ثُمَّ تُوبُوا إِلَيْهِ إِنَّ رَبِّي رَحِيمٌ وَدُودٌ ٩٠ ▶
وَاسْتَغْفِرُوا wa-is'taghfirū And ask forgiveness رَبَّكُمْ rabbakum (of) your Lord ثُمَّ thumma then تُوبُوا tūbū turn in repentance إِلَيْهِ ilayhi to Him إِنَّ inna Indeed رَبِّي rabbī my Lord رَحِيمٌ raḥīmun (is) Most Merciful وَدُودٌ wadūdun Most Loving
90. And ask forgiveness of your Lord and then repent to Him. Indeed, my Lord is Merciful and Affectionate."
Roots in this verse: غ ف ر ر ب ب ت و ب ر ح م و د د
قَالُوا يَا شُعَيْبُ مَا نَفْقَهُ كَثِيرًا مِّمَّا تَقُولُ وَإِنَّا لَنَرَاكَ فِينَا ضَعِيفًا وَلَوْلَا رَهْطُكَ لَرَجَمْنَاكَ وَمَا أَنتَ عَلَيْنَا بِعَزِيزٍ ٩١ ▶
قَالُوا qālū They said يَا شُعَيْبُ yāshuʿaybu O Shuaib مَا mā Not نَفْقَهُ nafqahu we understand كَثِيرًا kathīran much مِّمَّا mimmā of what تَقُولُ taqūlu you say وَإِنَّا wa-innā and indeed, we لَنَرَاكَ lanarāka surely [we] see you فِينَا fīnā among us ضَعِيفًا ḍaʿīfan weak وَلَوْلَا walawlā And if not رَهْطُكَ rahṭuka for your family لَرَجَمْنَاكَ larajamnāka surely we would have stoned you وَمَا wamā and you are not أَنتَ anta and you are not عَلَيْنَا ʿalaynā against us بِعَزِيزٍ biʿazīzin mighty
91. They said, "O Shuʿayb, we do not understand much of what you say, and indeed, we consider you among us as weak. And if not for your family, we would have stoned you [to death]; and you are not to us one respected."
Roots in this verse: ق و ل ف ق ه ك ث ر ر أ ي ض ع ف ر ج م ع ز ز
قَالَ يَا قَوْمِ أَرَهْطِي أَعَزُّ عَلَيْكُم مِّنَ اللَّهِ وَاتَّخَذْتُمُوهُ وَرَاءَكُمْ ظِهْرِيًّا إِنَّ رَبِّي بِمَا تَعْمَلُونَ مُحِيطٌ ٩٢ ▶
قَالَ qāla He said يَا قَوْمِ yāqawmi O my people أَرَهْطِي arahṭī Is my family أَعَزُّ aʿazzu mightier عَلَيْكُم ʿalaykum on you مِّنَ mina than اللَّهِ l-lahi Allah وَاتَّخَذْتُمُوهُ wa-ittakhadhtumūhu And you have taken Him وَرَاءَكُمْ warāakum behind your ظِهْرِيًّا ẓih'riyyan backs إِنَّ inna Indeed رَبِّي rabbī my Lord بِمَا bimā of what تَعْمَلُونَ taʿmalūna you do مُحِيطٌ muḥīṭun (is) All-Encompassing
92. He said, "O my people, is my family more respected for power by you than Allāh? But you put Him behind your backs [in neglect]. Indeed, my Lord is encompassing of what you do.
Roots in this verse: ق و ل ق و م ع ز ز أ ل ه أ خ ذ و ر ي ظ ه ر ر ب ب ع م ل ح و ط
وَيَا قَوْمِ اعْمَلُوا عَلَىٰ مَكَانَتِكُمْ إِنِّي عَامِلٌ سَوْفَ تَعْلَمُونَ مَن يَأْتِيهِ عَذَابٌ يُخْزِيهِ وَمَنْ هُوَ كَاذِبٌ وَارْتَقِبُوا إِنِّي مَعَكُمْ رَقِيبٌ ٩٣ ▶
وَيَا قَوْمِ wayāqawmi And O my people اعْمَلُوا iʿ'malū Work عَلَىٰ ʿalā (according) to مَكَانَتِكُمْ makānatikum your position إِنِّي innī indeed, I am عَامِلٌ ʿāmilun working سَوْفَ sawfa Soon تَعْلَمُونَ taʿlamūna you will know مَن man (on) whom يَأْتِيهِ yatīhi will come عَذَابٌ ʿadhābun a punishment يُخْزِيهِ yukh'zīhi (that will) disgrace him وَمَنْ waman and who هُوَ huwa [he] كَاذِبٌ kādhibun (is) a liar وَارْتَقِبُوا wa-ir'taqibū And watch إِنِّي innī indeed, I am مَعَكُمْ maʿakum with you رَقِيبٌ raqībun a watcher
93. And O my people, work according to your position; indeed, I am working. You are going to know to whom will come a punishment that will disgrace him and who is a liar. So watch; indeed, I am with you a watcher, [awaiting the outcome]."
Roots in this verse: ق و م ع م ل ك و ن ع ل م أ ت ي ع ذ ب خ ز ي ك ذ ب ر ق ب
وَلَمَّا جَاءَ أَمْرُنَا نَجَّيْنَا شُعَيْبًا وَالَّذِينَ آمَنُوا مَعَهُ بِرَحْمَةٍ مِّنَّا وَأَخَذَتِ الَّذِينَ ظَلَمُوا الصَّيْحَةُ فَأَصْبَحُوا فِي دِيَارِهِمْ جَاثِمِينَ ٩٤ ▶
وَلَمَّا walammā And when جَاءَ jāa came أَمْرُنَا amrunā Our Command نَجَّيْنَا najjaynā We saved شُعَيْبًا shuʿayban Shuaib وَالَّذِينَ wa-alladhīna and those who آمَنُوا āmanū believed مَعَهُ maʿahu with him بِرَحْمَةٍ biraḥmatin by a Mercy مِّنَّا minnā from Us وَأَخَذَتِ wa-akhadhati And seized الَّذِينَ alladhīna those who ظَلَمُوا ẓalamū wronged الصَّيْحَةُ l-ṣayḥatu the thunderous blast فَأَصْبَحُوا fa-aṣbaḥū then they became فِي fī in دِيَارِهِمْ diyārihim their homes جَاثِمِينَ jāthimīna fallen prone
94. And when Our command came, We saved Shuʿayb and those who believed with him, by mercy from Us. And the shriek seized those who had wronged, and they became within their homes [corpses] fallen prone
Roots in this verse: ج ي أ أ م ر ن ج و أ م ن ر ح م أ خ ذ ظ ل م ص ي ح ص ب ح د و ر
كَأَن لَّمْ يَغْنَوْا فِيهَا أَلَا بُعْدًا لِّمَدْيَنَ كَمَا بَعِدَتْ ثَمُودُ ٩٥ ▶
كَأَن ka-an As if لَّمْ lam not يَغْنَوْا yaghnaw they (had) prospered فِيهَا fīhā therein أَلَا alā So بُعْدًا buʿ'dan away لِّمَدْيَنَ limadyana with Madyan كَمَا kamā as بَعِدَتْ baʿidat was taken away ثَمُودُ thamūdu the Thamud
95. As if they had never prospered therein. Then, away with Madyan as Thamūd was taken away.
Roots in this verse: غ ن ي ب ع د م د ن
وَلَقَدْ أَرْسَلْنَا مُوسَىٰ بِآيَاتِنَا وَسُلْطَانٍ مُّبِينٍ ٩٦ ▶
وَلَقَدْ walaqad And certainly أَرْسَلْنَا arsalnā We sent مُوسَىٰ mūsā Musa بِآيَاتِنَا biāyātinā with Our Signs وَسُلْطَانٍ wasul'ṭānin and an authority مُّبِينٍ mubīnin clear
96. And We did certainly send Moses with Our signs and a clear authority
Roots in this verse: ر س ل أ ي ي س ل ط ب ي ن
إِلَىٰ فِرْعَوْنَ وَمَلَئِهِ فَاتَّبَعُوا أَمْرَ فِرْعَوْنَ وَمَا أَمْرُ فِرْعَوْنَ بِرَشِيدٍ ٩٧ ▶
إِلَىٰ ilā To فِرْعَوْنَ fir'ʿawna Firaun وَمَلَئِهِ wamala-ihi and his chiefs فَاتَّبَعُوا fa-ittabaʿū but they followed أَمْرَ amra (the) command of Firaun فِرْعَوْنَ fir'ʿawna (the) command of Firaun وَمَا wamā and not أَمْرُ amru (the) command of Firaun فِرْعَوْنَ fir'ʿawna (the) command of Firaun بِرَشِيدٍ birashīdin was right
97. To Pharaoh and his establishment, but they followed the command of Pharaoh, and the command of Pharaoh was not [at all] discerning.
Roots in this verse: م ل أ ت ب ع أ م ر ر ش د
يَقْدُمُ قَوْمَهُ يَوْمَ الْقِيَامَةِ فَأَوْرَدَهُمُ النَّارَ وَبِئْسَ الْوِرْدُ الْمَوْرُودُ ٩٨ ▶
يَقْدُمُ yaqdumu He will precede قَوْمَهُ qawmahu his people يَوْمَ yawma (on the) Day الْقِيَامَةِ l-qiyāmati (of) the Resurrection فَأَوْرَدَهُمُ fa-awradahumu and lead them النَّارَ l-nāra (into) the Fire وَبِئْسَ wabi'sa And wretched الْوِرْدُ l-wir'du (is) the place الْمَوْرُودُ l-mawrūdu to which (they are) led
98. He will precede his people on the Day of Resurrection and lead them into the Fire; and wretched is the place to which they are led.
Roots in this verse: ق د م ق و م ي و م و ر د ن و ر ب أ س
وَأُتْبِعُوا فِي هَٰذِهِ لَعْنَةً وَيَوْمَ الْقِيَامَةِ بِئْسَ الرِّفْدُ الْمَرْفُودُ ٩٩ ▶
وَأُتْبِعُوا wa-ut'biʿū And they were followed فِي fī in هَٰذِهِ hādhihi this لَعْنَةً laʿnatan (by) a curse وَيَوْمَ wayawma and (on the) Day الْقِيَامَةِ l-qiyāmati (of) the Resurrection بِئْسَ bi'sa Wretched الرِّفْدُ l-rif'du (is) the gift الْمَرْفُودُ l-marfūdu which (will) be given
99. And they were followed in this [world] with a curse and on the Day of Resurrection. And wretched is the gift which is given.
Roots in this verse: ت ب ع ل ع ن ي و م ق و م ب أ س
ذَٰلِكَ مِنْ أَنبَاءِ الْقُرَىٰ نَقُصُّهُ عَلَيْكَ مِنْهَا قَائِمٌ وَحَصِيدٌ ١٠٠ ▶
ذَٰلِكَ dhālika That مِنْ min (is) from أَنبَاءِ anbāi (the) news الْقُرَىٰ l-qurā (of) the cities نَقُصُّهُ naquṣṣuhu (which) We relate عَلَيْكَ ʿalayka to you مِنْهَا min'hā of them قَائِمٌ qāimun some are standing وَحَصِيدٌ waḥaṣīdun and (some) mown
100. That is from the news of the cities, which We relate to you; of them, some are [still] standing and some are [as] a harvest [mowed down].
Roots in this verse: ن ب أ ق ر ي ق ص ص ق و م
وَمَا ظَلَمْنَاهُمْ وَلَٰكِن ظَلَمُوا أَنفُسَهُمْ فَمَا أَغْنَتْ عَنْهُمْ آلِهَتُهُمُ الَّتِي يَدْعُونَ مِن دُونِ اللَّهِ مِن شَيْءٍ لَّمَّا جَاءَ أَمْرُ رَبِّكَ وَمَا زَادُوهُمْ غَيْرَ تَتْبِيبٍ ١٠١ ▶
وَمَا wamā And not ظَلَمْنَاهُمْ ẓalamnāhum We wronged them وَلَٰكِن walākin but ظَلَمُوا ẓalamū they wronged أَنفُسَهُمْ anfusahum themselves فَمَا famā So not أَغْنَتْ aghnat availed عَنْهُمْ ʿanhum them آلِهَتُهُمُ ālihatuhumu their gods الَّتِي allatī which يَدْعُونَ yadʿūna they invoked مِن min other than Allah دُونِ dūni other than Allah اللَّهِ l-lahi other than Allah مِن min any شَيْءٍ shayin thing لَّمَّا lammā when جَاءَ jāa came أَمْرُ amru (the) command (of) your Lord رَبِّكَ rabbika (the) command (of) your Lord وَمَا wamā And not زَادُوهُمْ zādūhum they increased them غَيْرَ ghayra other than تَتْبِيبٍ tatbībin ruin
101. And We did not wrong them, but they wronged themselves. And they were not availed at all by their gods which they invoked other than Allāh when there came the command of your Lord. And they did not increase them in other than ruin.
Roots in this verse: ظ ل م ن ف س غ ن ي أ ل ه د ع و د و ن ش ي أ ج ي أ أ م ر ر ب ب ز ي د غ ي ر
وَكَذَٰلِكَ أَخْذُ رَبِّكَ إِذَا أَخَذَ الْقُرَىٰ وَهِيَ ظَالِمَةٌ إِنَّ أَخْذَهُ أَلِيمٌ شَدِيدٌ ١٠٢ ▶
وَكَذَٰلِكَ wakadhālika And thus أَخْذُ akhdhu (is) the seizure (of) your Lord رَبِّكَ rabbika (is) the seizure (of) your Lord إِذَا idhā when أَخَذَ akhadha He seizes الْقُرَىٰ l-qurā the cities وَهِيَ wahiya while they ظَالِمَةٌ ẓālimatun (are) doing wrong إِنَّ inna Indeed أَخْذَهُ akhdhahu His seizure أَلِيمٌ alīmun (is) painful شَدِيدٌ shadīdun (and) severe
102. And thus is the seizure of your Lord when He seizes the cities while they are committing wrong. Indeed, His seizure is painful and severe.
Roots in this verse: أ خ ذ ر ب ب ق ر ي ظ ل م أ ل م ش د د
إِنَّ فِي ذَٰلِكَ لَآيَةً لِّمَنْ خَافَ عَذَابَ الْآخِرَةِ ذَٰلِكَ يَوْمٌ مَّجْمُوعٌ لَّهُ النَّاسُ وَذَٰلِكَ يَوْمٌ مَّشْهُودٌ ١٠٣ ▶
إِنَّ inna Indeed فِي fī in ذَٰلِكَ dhālika that لَآيَةً laāyatan (is) surely a Sign لِّمَنْ liman for (those) who خَافَ khāfa fear عَذَابَ ʿadhāba (the) punishment الْآخِرَةِ l-ākhirati (of) the Hereafter ذَٰلِكَ dhālika That يَوْمٌ yawmun (is) a Day مَّجْمُوعٌ majmūʿun (will) be gathered لَّهُ lahu on it النَّاسُ l-nāsu the mankind وَذَٰلِكَ wadhālika and that يَوْمٌ yawmun (is) a Day مَّشْهُودٌ mashhūdun witnessed
103. Indeed in that is a sign for those who fear the punishment of the Hereafter. That is a Day for which the people will be collected, and that is a Day [which will be] witnessed.
Roots in this verse: أ ي ي خ و ف ع ذ ب أ خ ر ي و م ج م ع أ ن س ش ه د
وَمَا نُؤَخِّرُهُ إِلَّا لِأَجَلٍ مَّعْدُودٍ ١٠٤ ▶
وَمَا wamā And not نُؤَخِّرُهُ nu-akhiruhu We delay it إِلَّا illā except لِأَجَلٍ li-ajalin for a term مَّعْدُودٍ maʿdūdin limited
104. And We do not delay it except for a limited term.
Roots in this verse: أ خ ر أ ج ل ع د د
يَوْمَ يَأْتِ لَا تَكَلَّمُ نَفْسٌ إِلَّا بِإِذْنِهِ فَمِنْهُمْ شَقِيٌّ وَسَعِيدٌ ١٠٥ ▶
يَوْمَ yawma (The) Day يَأْتِ yati (it) comes لَا lā not تَكَلَّمُ takallamu will speak نَفْسٌ nafsun a soul إِلَّا illā except بِإِذْنِهِ bi-idh'nihi by His leave فَمِنْهُمْ famin'hum Then among them شَقِيٌّ shaqiyyun (will be the) wretched وَسَعِيدٌ wasaʿīdun and (the) glad
105. The Day it comes no soul will speak except by His permission. And among them will be the wretched and the prosperous.
Roots in this verse: ي و م أ ت ي ك ل م ن ف س أ ذ ن ش ق و
فَأَمَّا الَّذِينَ شَقُوا فَفِي النَّارِ لَهُمْ فِيهَا زَفِيرٌ وَشَهِيقٌ ١٠٦ ▶
فَأَمَّا fa-ammā As for الَّذِينَ alladhīna those who شَقُوا shaqū were wretched فَفِي fafī then (they will be) in النَّارِ l-nāri the Fire لَهُمْ lahum For them فِيهَا fīhā therein زَفِيرٌ zafīrun (is) sighing وَشَهِيقٌ washahīqun and wailing
106. As for those who were [destined to be] wretched, they will be in the Fire. For them therein is [violent] exhaling and inhaling.
Roots in this verse: ش ق و ن و ر
خَالِدِينَ فِيهَا مَا دَامَتِ السَّمَاوَاتُ وَالْأَرْضُ إِلَّا مَا شَاءَ رَبُّكَ إِنَّ رَبَّكَ فَعَّالٌ لِّمَا يُرِيدُ ١٠٧ ▶
خَالِدِينَ khālidīna (Will be) abiding فِيهَا fīhā therein مَا mā as long as remain دَامَتِ dāmati as long as remain السَّمَاوَاتُ l-samāwātu the heavens وَالْأَرْضُ wal-arḍu and the earth إِلَّا illā except مَا mā what your Lord wills شَاءَ shāa what your Lord wills رَبُّكَ rabbuka what your Lord wills إِنَّ inna Indeed رَبَّكَ rabbaka your Lord فَعَّالٌ faʿʿālun (is) All-Accomplisher لِّمَا limā of what يُرِيدُ yurīdu He intends
107. [They will be] abiding therein as long as the heavens and the earth endure, except what your Lord should will. Indeed, your Lord is an effecter of what He intends.
Roots in this verse: خ ل د س م و أ ر ض ش ي أ ر ب ب ف ع ل ر و د
وَأَمَّا الَّذِينَ سُعِدُوا فَفِي الْجَنَّةِ خَالِدِينَ فِيهَا مَا دَامَتِ السَّمَاوَاتُ وَالْأَرْضُ إِلَّا مَا شَاءَ رَبُّكَ عَطَاءً غَيْرَ مَجْذُوذٍ ١٠٨ ▶
وَأَمَّا wa-ammā And as for الَّذِينَ alladhīna those who سُعِدُوا suʿidū were glad فَفِي fafī then (they will be) in الْجَنَّةِ l-janati Paradise خَالِدِينَ khālidīna (will be) abiding فِيهَا fīhā therein مَا mā as long as remains دَامَتِ dāmati as long as remains السَّمَاوَاتُ l-samāwātu the heavens وَالْأَرْضُ wal-arḍu and the earth إِلَّا illā except مَا mā what your Lord wills شَاءَ shāa what your Lord wills رَبُّكَ rabbuka what your Lord wills عَطَاءً ʿaṭāan a bestowal غَيْرَ ghayra not مَجْذُوذٍ majdhūdhin interrupted
108. And as for those who were [destined to be] prosperous, they will be in Paradise, abiding therein as long as the heavens and the earth endure, except what your Lord should will - a bestowal uninterrupted.
Roots in this verse: ج ن ن خ ل د س م و أ ر ض ش ي أ ر ب ب ع ط و غ ي ر
فَلَا تَكُ فِي مِرْيَةٍ مِّمَّا يَعْبُدُ هَٰؤُلَاءِ مَا يَعْبُدُونَ إِلَّا كَمَا يَعْبُدُ آبَاؤُهُم مِّن قَبْلُ وَإِنَّا لَمُوَفُّوهُمْ نَصِيبَهُمْ غَيْرَ مَنقُوصٍ ١٠٩ ▶
فَلَا falā So (do) not تَكُ taku be فِي fī in مِرْيَةٍ mir'yatin doubt مِّمَّا mimmā as to what يَعْبُدُ yaʿbudu worship هَٰؤُلَاءِ hāulāi these (polytheists) مَا mā Not يَعْبُدُونَ yaʿbudūna they worship إِلَّا illā except كَمَا kamā as what يَعْبُدُ yaʿbudu worshipped آبَاؤُهُم ābāuhum their forefathers مِّن min before قَبْلُ qablu before وَإِنَّا wa-innā And indeed, We لَمُوَفُّوهُمْ lamuwaffūhum will surely pay them in full نَصِيبَهُمْ naṣībahum their share غَيْرَ ghayra without مَنقُوصٍ manqūṣin being diminished
109. So do not be in doubt, [O Muḥammad], as to what these [polytheists] are worshipping. They worship not except as their fathers worshipped before. And indeed, We will give them their share undiminished.
Roots in this verse: ك و ن م ر ي ع ب د أ ب و ق ب ل و ف ي ن ص ب غ ي ر ن ق ص
وَلَقَدْ آتَيْنَا مُوسَى الْكِتَابَ فَاخْتُلِفَ فِيهِ وَلَوْلَا كَلِمَةٌ سَبَقَتْ مِن رَّبِّكَ لَقُضِيَ بَيْنَهُمْ وَإِنَّهُمْ لَفِي شَكٍّ مِّنْهُ مُرِيبٍ ١١٠ ▶
وَلَقَدْ walaqad And verily آتَيْنَا ātaynā We gave مُوسَى mūsā Musa الْكِتَابَ l-kitāba the Book فَاخْتُلِفَ fa-ukh'tulifa but differences arose فِيهِ fīhi therein وَلَوْلَا walawlā And if not كَلِمَةٌ kalimatun (for) a Word سَبَقَتْ sabaqat (that) preceded مِن min from رَّبِّكَ rabbika your Lord لَقُضِيَ laquḍiya surely would have been judged بَيْنَهُمْ baynahum between them وَإِنَّهُمْ wa-innahum And indeed, they لَفِي lafī surely (are) in شَكٍّ shakkin doubt مِّنْهُ min'hu concerning it مُرِيبٍ murībin suspicious
110. And We had certainly given Moses the Scripture, but it came under disagreement. And if not for a word that preceded from your Lord, it would have been judged between them. And indeed they are, concerning it [i.e., the Qur’ān], in disquieting doubt.
Roots in this verse: أ ت ي ك ت ب خ ل ف ك ل م س ب ق ر ب ب ق ض ي ب ي ن ش ك ك ر ي ب
وَإِنَّ كُلًّا لَّمَّا لَيُوَفِّيَنَّهُمْ رَبُّكَ أَعْمَالَهُمْ إِنَّهُ بِمَا يَعْمَلُونَ خَبِيرٌ ١١١ ▶
وَإِنَّ wa-inna And indeed كُلًّا kullan to each [when] لَّمَّا lammā to each [when] لَيُوَفِّيَنَّهُمْ layuwaffiyannahum surely will pay them in full رَبُّكَ rabbuka your Lord أَعْمَالَهُمْ aʿmālahum their deeds إِنَّهُ innahu Indeed, He بِمَا bimā of what يَعْمَلُونَ yaʿmalūna they do خَبِيرٌ khabīrun (is) All-Aware
111. And indeed, each [of the believers and disbelievers] - your Lord will fully compensate them for their deeds. Indeed, He is Aware of what they do.
Roots in this verse: ك ل ل و ف ي ر ب ب ع م ل خ ب ر
فَاسْتَقِمْ كَمَا أُمِرْتَ وَمَن تَابَ مَعَكَ وَلَا تَطْغَوْا إِنَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ ١١٢ ▶
فَاسْتَقِمْ fa-is'taqim So stand firm كَمَا kamā as أُمِرْتَ umir'ta you are commanded وَمَن waman and (those) who تَابَ tāba turn (in repentance) مَعَكَ maʿaka with you وَلَا walā and (do) not تَطْغَوْا taṭghaw transgress إِنَّهُ innahu Indeed, He بِمَا bimā of what تَعْمَلُونَ taʿmalūna you do بَصِيرٌ baṣīrun (is) All-Seer
112. So remain on a right course as you have been commanded, [you] and those who have turned back with you [to Allāh], and do not transgress. Indeed, He is Seeing of what you do.
Roots in this verse: ق و م أ م ر ت و ب ط غ ي ع م ل ب ص ر
وَلَا تَرْكَنُوا إِلَى الَّذِينَ ظَلَمُوا فَتَمَسَّكُمُ النَّارُ وَمَا لَكُم مِّن دُونِ اللَّهِ مِنْ أَوْلِيَاءَ ثُمَّ لَا تُنصَرُونَ ١١٣ ▶
وَلَا walā And (do) not تَرْكَنُوا tarkanū incline إِلَى ilā to الَّذِينَ alladhīna those who ظَلَمُوا ẓalamū do wrong فَتَمَسَّكُمُ fatamassakumu lest touches you النَّارُ l-nāru the Fire وَمَا wamā and not لَكُم lakum (is) for you مِّن min besides Allah دُونِ dūni besides Allah اللَّهِ l-lahi besides Allah مِنْ min any أَوْلِيَاءَ awliyāa protectors ثُمَّ thumma then لَا lā not تُنصَرُونَ tunṣarūna you will be helped
113. And do not incline toward those who do wrong, lest you be touched by the Fire, and you would not have other than Allāh any protectors; then you would not be helped.
Roots in this verse: ظ ل م م س س ن و ر د و ن أ ل ه و ل ي ن ص ر
وَأَقِمِ الصَّلَاةَ طَرَفَيِ النَّهَارِ وَزُلَفًا مِّنَ اللَّيْلِ إِنَّ الْحَسَنَاتِ يُذْهِبْنَ السَّيِّئَاتِ ذَٰلِكَ ذِكْرَىٰ لِلذَّاكِرِينَ ١١٤ ▶
وَأَقِمِ wa-aqimi And establish الصَّلَاةَ l-ṣalata the prayer طَرَفَيِ ṭarafayi (at the) two ends النَّهَارِ l-nahāri (of) the day وَزُلَفًا wazulafan and (at) the approach مِّنَ mina of اللَّيْلِ al-layli the night إِنَّ inna Indeed الْحَسَنَاتِ l-ḥasanāti the good deeds يُذْهِبْنَ yudh'hib'na remove السَّيِّئَاتِ l-sayiāti the evil deeds ذَٰلِكَ dhālika That ذِكْرَىٰ dhik'rā (is) a reminder لِلذَّاكِرِينَ lildhākirīna for those who remember
114. And establish prayer at the two ends of the day and at the approach of the night. Indeed, good deeds do away with misdeeds. That is a reminder for those who remember.
Roots in this verse: ق و م ص ل و ط ر ف ن ه ر ز ل ف ل ي ل ح س ن ذ ه ب س و أ ذ ك ر
وَاصْبِرْ فَإِنَّ اللَّهَ لَا يُضِيعُ أَجْرَ الْمُحْسِنِينَ ١١٥ ▶
وَاصْبِرْ wa-iṣ'bir And be patient فَإِنَّ fa-inna for indeed اللَّهَ l-laha Allah لَا lā (does) not يُضِيعُ yuḍīʿu let go waste أَجْرَ ajra (the) reward الْمُحْسِنِينَ l-muḥ'sinīna (of) the good-doers
115. And be patient, for indeed, Allāh does not allow to be lost the reward of those who do good.
Roots in this verse: ص ب ر أ ل ه ض ي ع أ ج ر ح س ن
فَلَوْلَا كَانَ مِنَ الْقُرُونِ مِن قَبْلِكُمْ أُولُو بَقِيَّةٍ يَنْهَوْنَ عَنِ الْفَسَادِ فِي الْأَرْضِ إِلَّا قَلِيلًا مِّمَّنْ أَنجَيْنَا مِنْهُمْ وَاتَّبَعَ الَّذِينَ ظَلَمُوا مَا أُتْرِفُوا فِيهِ وَكَانُوا مُجْرِمِينَ ١١٦ ▶
فَلَوْلَا falawlā So why not كَانَ kāna had been مِنَ mina of الْقُرُونِ l-qurūni the generations مِن min before you قَبْلِكُمْ qablikum before you أُولُو ulū those possessing a remnant بَقِيَّةٍ baqiyyatin those possessing a remnant يَنْهَوْنَ yanhawna forbidding عَنِ ʿani from الْفَسَادِ l-fasādi the corruption فِي fī in الْأَرْضِ l-arḍi the earth إِلَّا illā except قَلِيلًا qalīlan a few مِّمَّنْ mimman of those أَنجَيْنَا anjaynā We saved مِنْهُمْ min'hum among them وَاتَّبَعَ wa-ittabaʿa But followed الَّذِينَ alladhīna those who ظَلَمُوا ẓalamū did wrong مَا mā what أُتْرِفُوا ut'rifū luxury they were given فِيهِ fīhi therein وَكَانُوا wakānū and they were مُجْرِمِينَ muj'rimīna criminals
116. So why were there not among the generations before you those of enduring discrimination forbidding corruption on earth - except a few of those We saved from among them? But those who wronged pursued what luxury they were given therein, and they were criminals.
Roots in this verse: ك و ن ق ر ن ق ب ل ب ق ي ن ه ي ف س د أ ر ض ق ل ل ن ج و ت ب ع ظ ل م ج ر م
وَمَا كَانَ رَبُّكَ لِيُهْلِكَ الْقُرَىٰ بِظُلْمٍ وَأَهْلُهَا مُصْلِحُونَ ١١٧ ▶
وَمَا wamā And not كَانَ kāna would رَبُّكَ rabbuka your Lord لِيُهْلِكَ liyuh'lika destroy الْقُرَىٰ l-qurā the cities بِظُلْمٍ biẓul'min unjustly وَأَهْلُهَا wa-ahluhā while its people مُصْلِحُونَ muṣ'liḥūna (were) reformers
117. And your Lord would not have destroyed the cities unjustly while their people were reformers.
Roots in this verse: ك و ن ر ب ب ه ل ك ق ر ي ظ ل م أ ه ل ص ل ح
وَلَوْ شَاءَ رَبُّكَ لَجَعَلَ النَّاسَ أُمَّةً وَاحِدَةً وَلَا يَزَالُونَ مُخْتَلِفِينَ ١١٨ ▶
وَلَوْ walaw And if شَاءَ shāa your Lord (had) willed رَبُّكَ rabbuka your Lord (had) willed لَجَعَلَ lajaʿala surely He (could) have made النَّاسَ l-nāsa the mankind أُمَّةً ummatan one community وَاحِدَةً wāḥidatan one community وَلَا walā but not يَزَالُونَ yazālūna they will cease مُخْتَلِفِينَ mukh'talifīna to differ
118. And if your Lord had willed, He could have made mankind one community; but they will not cease to differ,
Roots in this verse: ش ي أ ر ب ب ج ع ل أ ن س أ م م و ح د ز ي ل خ ل ف
إِلَّا مَن رَّحِمَ رَبُّكَ وَلِذَٰلِكَ خَلَقَهُمْ وَتَمَّتْ كَلِمَةُ رَبِّكَ لَأَمْلَأَنَّ جَهَنَّمَ مِنَ الْجِنَّةِ وَالنَّاسِ أَجْمَعِينَ ١١٩ ▶
إِلَّا illā Except مَن man (on) whom رَّحِمَ raḥima your Lord has bestowed Mercy رَبُّكَ rabbuka your Lord has bestowed Mercy وَلِذَٰلِكَ walidhālika and for that خَلَقَهُمْ khalaqahum He created them وَتَمَّتْ watammat And will be fulfilled كَلِمَةُ kalimatu (the) Word of your Lord رَبِّكَ rabbika (the) Word of your Lord لَأَمْلَأَنَّ la-amla-anna Surely I will fill جَهَنَّمَ jahannama Hell مِنَ mina with الْجِنَّةِ l-jinati the Jinn وَالنَّاسِ wal-nāsi and the men أَجْمَعِينَ ajmaʿīna all together
119. Except whom your Lord has given mercy, and for that He created them. But the word of your Lord is to be fulfilled that, "I will surely fill Hell with jinn and men all together."
Roots in this verse: ر ح م ر ب ب خ ل ق ت م م ك ل م م ل أ ج ن ن أ ن س ج م ع
وَكُلًّا نَّقُصُّ عَلَيْكَ مِنْ أَنبَاءِ الرُّسُلِ مَا نُثَبِّتُ بِهِ فُؤَادَكَ وَجَاءَكَ فِي هَٰذِهِ الْحَقُّ وَمَوْعِظَةٌ وَذِكْرَىٰ لِلْمُؤْمِنِينَ ١٢٠ ▶
وَكُلًّا wakullan And each نَّقُصُّ naquṣṣu We relate عَلَيْكَ ʿalayka to you مِنْ min of أَنبَاءِ anbāi (the) news الرُّسُلِ l-rusuli (of) the Messengers مَا mā (for) that نُثَبِّتُ nuthabbitu We may make firm بِهِ bihi with it فُؤَادَكَ fuādaka your heart وَجَاءَكَ wajāaka And has come to you فِي fī in هَٰذِهِ hādhihi this الْحَقُّ l-ḥaqu the truth وَمَوْعِظَةٌ wamawʿiẓatun and an admonition وَذِكْرَىٰ wadhik'rā and a reminder لِلْمُؤْمِنِينَ lil'mu'minīna for the believers
120. And each [story] We relate to you from the news of the messengers is that by which We make firm your heart. And there has come to you, in this, the truth and an instruction and a reminder for the believers.
Roots in this verse: ك ل ل ق ص ص ن ب أ ر س ل ث ب ت ف أ د ج ي أ ح ق ق و ع ظ ذ ك ر أ م ن
وَقُل لِّلَّذِينَ لَا يُؤْمِنُونَ اعْمَلُوا عَلَىٰ مَكَانَتِكُمْ إِنَّا عَامِلُونَ ١٢١ ▶
وَقُل waqul And say لِّلَّذِينَ lilladhīna to those who لَا lā (do) not يُؤْمِنُونَ yu'minūna believe اعْمَلُوا iʿ'malū Work عَلَىٰ ʿalā (according) to مَكَانَتِكُمْ makānatikum your position إِنَّا innā indeed, we عَامِلُونَ ʿāmilūna (are also) working
121. And say to those who do not believe, "Work according to your position; indeed, we are working.
Roots in this verse: ق و ل أ م ن ع م ل ك و ن
وَانتَظِرُوا إِنَّا مُنتَظِرُونَ ١٢٢ ▶
وَانتَظِرُوا wa-intaẓirū And wait إِنَّا innā indeed, we مُنتَظِرُونَ muntaẓirūna (are) ones who wait
122. And wait; indeed, we are waiting."
Roots in this verse: ن ظ ر
وَلِلَّهِ غَيْبُ السَّمَاوَاتِ وَالْأَرْضِ وَإِلَيْهِ يُرْجَعُ الْأَمْرُ كُلُّهُ فَاعْبُدْهُ وَتَوَكَّلْ عَلَيْهِ وَمَا رَبُّكَ بِغَافِلٍ عَمَّا تَعْمَلُونَ ١٢٣ ▶
وَلِلَّهِ walillahi And for Allah غَيْبُ ghaybu (is the) unseen السَّمَاوَاتِ l-samāwāti (of) the heavens وَالْأَرْضِ wal-arḍi and the earth وَإِلَيْهِ wa-ilayhi and to Him يُرْجَعُ yur'jaʿu will be returned الْأَمْرُ l-amru the matter كُلُّهُ kulluhu all (of) it فَاعْبُدْهُ fa-uʿ'bud'hu so worship Him وَتَوَكَّلْ watawakkal and put your trust عَلَيْهِ ʿalayhi upon Him وَمَا wamā And your Lord is not رَبُّكَ rabbuka And your Lord is not بِغَافِلٍ bighāfilin unaware عَمَّا ʿammā of what تَعْمَلُونَ taʿmalūna you do
123. And to Allāh belong the unseen [aspects] of the heavens and the earth and to Him will be returned the matter, all of it, so worship Him and rely upon Him. And your Lord is not unaware of that which you do.
Roots in this verse: أ ل ه غ ي ب س م و أ ر ض ر ج ع أ م ر ك ل ل ع ب د و ك ل ر ب ب غ ف ل ع م ل
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