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Surah 48 · Madinah · 29 verses · 560 words
Surah Al-Fath word by word: meaning and pronunciation
Surah Al-Fath, “The Victory”, is surah 48 of the Quran. It was revealed in Madinah and has 29 verses. The meaning of each word is under it; tap a word to hear it.
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Go to verse: 1 11 21 سُورَةُ الفتح
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
إِنَّا فَتَحْنَا لَكَ فَتْحًا مُّبِينًا ١ ▶
إِنَّا innā Indeed فَتَحْنَا fataḥnā We have given victory لَكَ laka to you فَتْحًا fatḥan a victory مُّبِينًا mubīnan clear
1. Indeed, We have given you, [O Muḥammad], a clear conquest
Roots in this verse: ف ت ح ب ي ن
لِّيَغْفِرَ لَكَ اللَّهُ مَا تَقَدَّمَ مِن ذَنبِكَ وَمَا تَأَخَّرَ وَيُتِمَّ نِعْمَتَهُ عَلَيْكَ وَيَهْدِيَكَ صِرَاطًا مُّسْتَقِيمًا ٢ ▶
لِّيَغْفِرَ liyaghfira That may forgive لَكَ laka for you اللَّهُ l-lahu Allah مَا mā what تَقَدَّمَ taqaddama preceded مِن min of ذَنبِكَ dhanbika your sins وَمَا wamā and what تَأَخَّرَ ta-akhara will follow وَيُتِمَّ wayutimma and complete نِعْمَتَهُ niʿ'matahu His favor عَلَيْكَ ʿalayka upon you وَيَهْدِيَكَ wayahdiyaka and guide you صِرَاطًا ṣirāṭan (to) a Path مُّسْتَقِيمًا mus'taqīman Straight
2. That Allāh may forgive for you what preceded of your sin [i.e., errors] and what will follow and complete His favor upon you and guide you to a straight path
Roots in this verse: غ ف ر أ ل ه ق د م ذ ن ب أ خ ر ت م م ن ع م ه د ي ص ر ط ق و م
وَيَنصُرَكَ اللَّهُ نَصْرًا عَزِيزًا ٣ ▶
وَيَنصُرَكَ wayanṣuraka And Allah may help you اللَّهُ l-lahu And Allah may help you نَصْرًا naṣran (with) a help عَزِيزًا ʿazīzan mighty
3. And [that] Allāh may aid you with a mighty victory.
Roots in this verse: ن ص ر أ ل ه ع ز ز
هُوَ الَّذِي أَنزَلَ السَّكِينَةَ فِي قُلُوبِ الْمُؤْمِنِينَ لِيَزْدَادُوا إِيمَانًا مَّعَ إِيمَانِهِمْ وَلِلَّهِ جُنُودُ السَّمَاوَاتِ وَالْأَرْضِ وَكَانَ اللَّهُ عَلِيمًا حَكِيمًا ٤ ▶
هُوَ huwa He الَّذِي alladhī (is) the One Who أَنزَلَ anzala sent down السَّكِينَةَ l-sakīnata [the] tranquility فِي fī in(to) قُلُوبِ qulūbi (the) hearts الْمُؤْمِنِينَ l-mu'minīna (of) the believers لِيَزْدَادُوا liyazdādū that they may increase إِيمَانًا īmānan (in) faith مَّعَ maʿa with إِيمَانِهِمْ īmānihim their faith وَلِلَّهِ walillahi And for Allah جُنُودُ junūdu (are the) hosts السَّمَاوَاتِ l-samāwāti (of) the heavens وَالْأَرْضِ wal-arḍi and the earth وَكَانَ wakāna and Allah اللَّهُ l-lahu and Allah عَلِيمًا ʿalīman (is) All-Knower حَكِيمًا ḥakīman All-Wise
4. It is He who sent down tranquility into the hearts of the believers that they would increase in faith along with their [present] faith. And to Allāh belong the soldiers of the heavens and the earth, and ever is Allāh Knowing and Wise.
Roots in this verse: ن ز ل س ك ن ق ل ب أ م ن ز ي د أ ل ه ج ن د س م و أ ر ض ك و ن ع ل م ح ك م
لِّيُدْخِلَ الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا وَيُكَفِّرَ عَنْهُمْ سَيِّئَاتِهِمْ وَكَانَ ذَٰلِكَ عِندَ اللَّهِ فَوْزًا عَظِيمًا ٥ ▶
لِّيُدْخِلَ liyud'khila That He may admit الْمُؤْمِنِينَ l-mu'minīna the believing men وَالْمُؤْمِنَاتِ wal-mu'mināti and the believing women جَنَّاتٍ jannātin (to) Gardens تَجْرِي tajrī flow مِن min from تَحْتِهَا taḥtihā underneath them الْأَنْهَارُ l-anhāru the rivers خَالِدِينَ khālidīna (to) abide forever فِيهَا fīhā therein وَيُكَفِّرَ wayukaffira and (to) remove عَنْهُمْ ʿanhum from them سَيِّئَاتِهِمْ sayyiātihim their misdeeds وَكَانَ wakāna and is ذَٰلِكَ dhālika that عِندَ ʿinda with اللَّهِ l-lahi Allah فَوْزًا fawzan a success عَظِيمًا ʿaẓīman great
5. [And] that He may admit the believing men and the believing women to gardens beneath which rivers flow to abide therein eternally and remove from them their misdeeds - and ever is that, in the sight of Allāh, a great attainment
Roots in this verse: د خ ل أ م ن ج ن ن ج ر ي ت ح ت ن ه ر خ ل د ك ف ر س و أ ك و ن ع ن د أ ل ه ف و ز ع ظ م
وَيُعَذِّبَ الْمُنَافِقِينَ وَالْمُنَافِقَاتِ وَالْمُشْرِكِينَ وَالْمُشْرِكَاتِ الظَّانِّينَ بِاللَّهِ ظَنَّ السَّوْءِ عَلَيْهِمْ دَائِرَةُ السَّوْءِ وَغَضِبَ اللَّهُ عَلَيْهِمْ وَلَعَنَهُمْ وَأَعَدَّ لَهُمْ جَهَنَّمَ وَسَاءَتْ مَصِيرًا ٦ ▶
وَيُعَذِّبَ wayuʿadhiba And He (may) punish الْمُنَافِقِينَ l-munāfiqīna the hypocrite men وَالْمُنَافِقَاتِ wal-munāfiqāti and the hypocrite women وَالْمُشْرِكِينَ wal-mush'rikīna and the polytheist men وَالْمُشْرِكَاتِ wal-mush'rikāti and the polytheist women الظَّانِّينَ l-ẓānīna who assume بِاللَّهِ bil-lahi about Allah ظَنَّ ẓanna an assumption السَّوْءِ l-sawi evil عَلَيْهِمْ ʿalayhim Upon them دَائِرَةُ dāiratu (is) a turn السَّوْءِ l-sawi (of) evil وَغَضِبَ waghaḍiba and Allah's wrath (is) اللَّهُ l-lahu and Allah's wrath (is) عَلَيْهِمْ ʿalayhim upon them وَلَعَنَهُمْ walaʿanahum and He has cursed them وَأَعَدَّ wa-aʿadda and prepared لَهُمْ lahum for them جَهَنَّمَ jahannama Hell وَسَاءَتْ wasāat and evil مَصِيرًا maṣīran (is the) destination
6. And [that] He may punish the hypocrite men and hypocrite women, and the polytheist men and polytheist women - those who assume about Allāh an assumption of evil nature. Upon them is a misfortune of evil nature; and Allāh has become angry with them and has cursed them and prepared for them Hell, and evil it is as a destination.
Roots in this verse: ع ذ ب ن ف ق ش ر ك ظ ن ن أ ل ه س و أ د و ر غ ض ب ل ع ن ع د د ص ي ر
وَلِلَّهِ جُنُودُ السَّمَاوَاتِ وَالْأَرْضِ وَكَانَ اللَّهُ عَزِيزًا حَكِيمًا ٧ ▶
وَلِلَّهِ walillahi And for Allah جُنُودُ junūdu (are the) hosts السَّمَاوَاتِ l-samāwāti (of) the heavens وَالْأَرْضِ wal-arḍi and the earth وَكَانَ wakāna and Allah اللَّهُ l-lahu and Allah عَزِيزًا ʿazīzan (is) All-Mighty حَكِيمًا ḥakīman All-Wise
7. And to Allāh belong the soldiers of the heavens and the earth. And ever is Allāh Exalted in Might and Wise.
Roots in this verse: أ ل ه ج ن د س م و أ ر ض ك و ن ع ز ز ح ك م
إِنَّا أَرْسَلْنَاكَ شَاهِدًا وَمُبَشِّرًا وَنَذِيرًا ٨ ▶
إِنَّا innā Indeed, We أَرْسَلْنَاكَ arsalnāka [We] have sent you شَاهِدًا shāhidan (as) a witness وَمُبَشِّرًا wamubashiran and (as) a bearer of glad tidings وَنَذِيرًا wanadhīran and (as) a warner
8. Indeed, We have sent you as a witness and a bringer of good tidings and a warner
Roots in this verse: ر س ل ش ه د ب ش ر ن ذ ر
لِّتُؤْمِنُوا بِاللَّهِ وَرَسُولِهِ وَتُعَزِّرُوهُ وَتُوَقِّرُوهُ وَتُسَبِّحُوهُ بُكْرَةً وَأَصِيلًا ٩ ▶
لِّتُؤْمِنُوا litu'minū That you may believe بِاللَّهِ bil-lahi in Allah وَرَسُولِهِ warasūlihi and His Messenger وَتُعَزِّرُوهُ watuʿazzirūhu and (may) honor him وَتُوَقِّرُوهُ watuwaqqirūhu and respect him وَتُسَبِّحُوهُ watusabbiḥūhu and glorify Him بُكْرَةً buk'ratan morning وَأَصِيلًا wa-aṣīlan and evening
9. That you [people] may believe in Allāh and His Messenger and honor him and respect him [i.e., the Prophet (ﷺ)] and exalt Him [i.e., Allāh] morning and afternoon.
Roots in this verse: أ م ن أ ل ه ر س ل س ب ح ب ك ر أ ص ل
إِنَّ الَّذِينَ يُبَايِعُونَكَ إِنَّمَا يُبَايِعُونَ اللَّهَ يَدُ اللَّهِ فَوْقَ أَيْدِيهِمْ فَمَن نَّكَثَ فَإِنَّمَا يَنكُثُ عَلَىٰ نَفْسِهِ وَمَنْ أَوْفَىٰ بِمَا عَاهَدَ عَلَيْهُ اللَّهَ فَسَيُؤْتِيهِ أَجْرًا عَظِيمًا ١٠ ▶
إِنَّ inna Indeed الَّذِينَ alladhīna those who يُبَايِعُونَكَ yubāyiʿūnaka pledge allegiance to you إِنَّمَا innamā only يُبَايِعُونَ yubāyiʿūna they pledge allegiance اللَّهَ l-laha (to) Allah يَدُ yadu (The) Hand اللَّهِ l-lahi (of) Allah فَوْقَ fawqa (is) over أَيْدِيهِمْ aydīhim their hands فَمَن faman Then whoever نَّكَثَ nakatha breaks (his oath) فَإِنَّمَا fa-innamā then only يَنكُثُ yankuthu he breaks عَلَىٰ ʿalā against نَفْسِهِ nafsihi himself وَمَنْ waman and whoever أَوْفَىٰ awfā fulfils بِمَا bimā what عَاهَدَ ʿāhada he has covenanted عَلَيْهُ ʿalayhu (with) اللَّهَ l-laha Allah فَسَيُؤْتِيهِ fasayu'tīhi soon He will give him أَجْرًا ajran a reward عَظِيمًا ʿaẓīman great
10. Indeed, those who pledge allegiance to you, [O Muḥammad] - they are actually pledging allegiance to Allāh. The hand of Allāh is over their hands. So he who breaks his word only breaks it to the detriment of himself. And he who fulfills that which he has promised Allāh - He will give him a great reward.
Roots in this verse: ب ي ع أ ل ه ي د ي ف و ق ن ف س و ف ي ع ه د أ ت ي أ ج ر ع ظ م
سَيَقُولُ لَكَ الْمُخَلَّفُونَ مِنَ الْأَعْرَابِ شَغَلَتْنَا أَمْوَالُنَا وَأَهْلُونَا فَاسْتَغْفِرْ لَنَا يَقُولُونَ بِأَلْسِنَتِهِم مَّا لَيْسَ فِي قُلُوبِهِمْ قُلْ فَمَن يَمْلِكُ لَكُم مِّنَ اللَّهِ شَيْئًا إِنْ أَرَادَ بِكُمْ ضَرًّا أَوْ أَرَادَ بِكُمْ نَفْعًا بَلْ كَانَ اللَّهُ بِمَا تَعْمَلُونَ خَبِيرًا ١١ ▶
سَيَقُولُ sayaqūlu Will say لَكَ laka to you الْمُخَلَّفُونَ l-mukhalafūna those who remained behind مِنَ mina of الْأَعْرَابِ l-aʿrābi the Bedouins شَغَلَتْنَا shaghalatnā Kept us busy أَمْوَالُنَا amwālunā our properties وَأَهْلُونَا wa-ahlūnā and our families فَاسْتَغْفِرْ fa-is'taghfir so ask forgiveness لَنَا lanā for us يَقُولُونَ yaqūlūna They say بِأَلْسِنَتِهِم bi-alsinatihim with their tongues مَّا mā what لَيْسَ laysa is not فِي fī in قُلُوبِهِمْ qulūbihim their hearts قُلْ qul Say فَمَن faman Then who يَمْلِكُ yamliku has power لَكُم lakum for you مِّنَ mina against اللَّهِ l-lahi Allah شَيْئًا shayan (in) anything إِنْ in if أَرَادَ arāda He intends بِكُمْ bikum for you ضَرًّا ḍarran harm أَوْ aw or أَرَادَ arāda He intends بِكُمْ bikum for you نَفْعًا nafʿan a benefit بَلْ bal Nay كَانَ kāna is اللَّهُ l-lahu Allah بِمَا bimā of what تَعْمَلُونَ taʿmalūna you do خَبِيرًا khabīran All-Aware
11. Those who remained behind of the bedouins will say to you, "Our properties and our families occupied us, so ask forgiveness for us." They say with their tongues what is not within their hearts. Say, "Then who could prevent Allāh at all if He intended for you harm or intended for you benefit? Rather, ever is Allāh, of what you do, Aware.
Roots in this verse: ق و ل خ ل ف ع ر ب م و ل أ ه ل غ ف ر ل س ن ل ي س ق ل ب م ل ك أ ل ه ش ي أ ر و د ض ر ر ن ف ع ك و ن ع م ل خ ب ر
بَلْ ظَنَنتُمْ أَن لَّن يَنقَلِبَ الرَّسُولُ وَالْمُؤْمِنُونَ إِلَىٰ أَهْلِيهِمْ أَبَدًا وَزُيِّنَ ذَٰلِكَ فِي قُلُوبِكُمْ وَظَنَنتُمْ ظَنَّ السَّوْءِ وَكُنتُمْ قَوْمًا بُورًا ١٢ ▶
بَلْ bal Nay ظَنَنتُمْ ẓanantum you thought أَن an that لَّن lan (would) never يَنقَلِبَ yanqaliba return الرَّسُولُ l-rasūlu the Messenger وَالْمُؤْمِنُونَ wal-mu'minūna and the believers إِلَىٰ ilā to أَهْلِيهِمْ ahlīhim their families أَبَدًا abadan ever وَزُيِّنَ wazuyyina that was made fair-seeming ذَٰلِكَ dhālika that was made fair-seeming فِي fī in قُلُوبِكُمْ qulūbikum your hearts وَظَنَنتُمْ waẓanantum And you assumed ظَنَّ ẓanna an assumption السَّوْءِ l-sawi evil وَكُنتُمْ wakuntum and you became قَوْمًا qawman a people بُورًا būran ruined
12. But you thought that the Messenger and the believers would never return to their families, ever, and that was made pleasing in your hearts. And you assumed an assumption of evil and became a people ruined."
Roots in this verse: ظ ن ن ق ل ب ر س ل أ م ن أ ه ل أ ب د ز ي ن س و أ ك و ن ق و م
وَمَن لَّمْ يُؤْمِن بِاللَّهِ وَرَسُولِهِ فَإِنَّا أَعْتَدْنَا لِلْكَافِرِينَ سَعِيرًا ١٣ ▶
وَمَن waman And whoever لَّمْ lam (has) not believed يُؤْمِن yu'min (has) not believed بِاللَّهِ bil-lahi in Allah وَرَسُولِهِ warasūlihi and His Messenger فَإِنَّا fa-innā then indeed, We أَعْتَدْنَا aʿtadnā [We] have prepared لِلْكَافِرِينَ lil'kāfirīna for the disbelievers سَعِيرًا saʿīran a Blazing Fire
13. And whoever has not believed in Allāh and His Messenger - then indeed, We have prepared for the disbelievers a Blaze.
Roots in this verse: أ م ن أ ل ه ر س ل ع ت د ك ف ر س ع ر
وَلِلَّهِ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ يَغْفِرُ لِمَن يَشَاءُ وَيُعَذِّبُ مَن يَشَاءُ وَكَانَ اللَّهُ غَفُورًا رَّحِيمًا ١٤ ▶
وَلِلَّهِ walillahi And for Allah مُلْكُ mul'ku (is the) kingdom السَّمَاوَاتِ l-samāwāti (of) the heavens وَالْأَرْضِ wal-arḍi and the earth يَغْفِرُ yaghfiru He forgives لِمَن liman whom يَشَاءُ yashāu He wills وَيُعَذِّبُ wayuʿadhibu and punishes مَن man whom يَشَاءُ yashāu He wills وَكَانَ wakāna And is اللَّهُ l-lahu Allah غَفُورًا ghafūran Oft-Forgiving رَّحِيمًا raḥīman Most Merciful
14. And to Allāh belongs the dominion of the heavens and the earth. He forgives whom He wills and punishes whom He wills. And ever is Allāh Forgiving and Merciful.
Roots in this verse: أ ل ه م ل ك س م و أ ر ض غ ف ر ش ي أ ع ذ ب ك و ن ر ح م
سَيَقُولُ الْمُخَلَّفُونَ إِذَا انطَلَقْتُمْ إِلَىٰ مَغَانِمَ لِتَأْخُذُوهَا ذَرُونَا نَتَّبِعْكُمْ يُرِيدُونَ أَن يُبَدِّلُوا كَلَامَ اللَّهِ قُل لَّن تَتَّبِعُونَا كَذَٰلِكُمْ قَالَ اللَّهُ مِن قَبْلُ فَسَيَقُولُونَ بَلْ تَحْسُدُونَنَا بَلْ كَانُوا لَا يَفْقَهُونَ إِلَّا قَلِيلًا ١٥ ▶
سَيَقُولُ sayaqūlu Will say الْمُخَلَّفُونَ l-mukhalafūna those who remained behind إِذَا idhā when انطَلَقْتُمْ inṭalaqtum you set forth إِلَىٰ ilā towards مَغَانِمَ maghānima (the) spoils of war لِتَأْخُذُوهَا litakhudhūhā to take it ذَرُونَا dharūnā Allow us نَتَّبِعْكُمْ nattabiʿ'kum (to) follow you يُرِيدُونَ yurīdūna They wish أَن an to يُبَدِّلُوا yubaddilū change كَلَامَ kalāma (the) Words اللَّهِ l-lahi (of) Allah قُل qul Say لَّن lan Never تَتَّبِعُونَا tattabiʿūnā will you follow us كَذَٰلِكُمْ kadhālikum Thus قَالَ qāla Allah said اللَّهُ l-lahu Allah said مِن min before قَبْلُ qablu before فَسَيَقُولُونَ fasayaqūlūna Then they will say بَلْ bal Nay تَحْسُدُونَنَا taḥsudūnanā you envy us بَلْ bal Nay كَانُوا kānū they were لَا lā not يَفْقَهُونَ yafqahūna understanding إِلَّا illā except قَلِيلًا qalīlan a little
15. Those who remained behind will say when you set out toward the war booty to take it, "Let us follow you." They wish to change the words of Allāh. Say, "Never will you follow us. Thus did Allāh say before." So they will say, "Rather, you envy us." But [in fact] they were not understanding except a little.
Roots in this verse: ق و ل خ ل ف ط ل ق أ خ ذ و ذ ر ت ب ع ر و د ب د ل ك ل م أ ل ه ق ب ل ك و ن ف ق ه ق ل ل
قُل لِّلْمُخَلَّفِينَ مِنَ الْأَعْرَابِ سَتُدْعَوْنَ إِلَىٰ قَوْمٍ أُولِي بَأْسٍ شَدِيدٍ تُقَاتِلُونَهُمْ أَوْ يُسْلِمُونَ فَإِن تُطِيعُوا يُؤْتِكُمُ اللَّهُ أَجْرًا حَسَنًا وَإِن تَتَوَلَّوْا كَمَا تَوَلَّيْتُم مِّن قَبْلُ يُعَذِّبْكُمْ عَذَابًا أَلِيمًا ١٦ ▶
قُل qul Say لِّلْمُخَلَّفِينَ lil'mukhallafīna to those who remained behind مِنَ mina of الْأَعْرَابِ l-aʿrābi the Bedouins سَتُدْعَوْنَ satud'ʿawna You will be called إِلَىٰ ilā to قَوْمٍ qawmin a people أُولِي ulī possessors of military might بَأْسٍ basin possessors of military might شَدِيدٍ shadīdin great تُقَاتِلُونَهُمْ tuqātilūnahum you will fight them أَوْ aw or يُسْلِمُونَ yus'limūna they will submit فَإِن fa-in Then if تُطِيعُوا tuṭīʿū you obey يُؤْتِكُمُ yu'tikumu Allah will give you اللَّهُ l-lahu Allah will give you أَجْرًا ajran a reward حَسَنًا ḥasanan good وَإِن wa-in but if تَتَوَلَّوْا tatawallaw you turn away كَمَا kamā as تَوَلَّيْتُم tawallaytum you turned away مِّن min before قَبْلُ qablu before يُعَذِّبْكُمْ yuʿadhib'kum He will punish you عَذَابًا ʿadhāban (with) a punishment أَلِيمًا alīman painful
16. Say to those who remained behind of the bedouins, "You will be called to [face] a people of great military might; you may fight them, or they will submit. So if you obey, Allāh will give you a good reward; but if you turn away as you turned away before, He will punish you with a painful punishment."
Roots in this verse: ق و ل خ ل ف ع ر ب د ع و ق و م ب أ س ش د د ق ت ل س ل م ط و ع أ ت ي أ ل ه أ ج ر ح س ن و ل ي ق ب ل ع ذ ب أ ل م
لَّيْسَ عَلَى الْأَعْمَىٰ حَرَجٌ وَلَا عَلَى الْأَعْرَجِ حَرَجٌ وَلَا عَلَى الْمَرِيضِ حَرَجٌ وَمَن يُطِعِ اللَّهَ وَرَسُولَهُ يُدْخِلْهُ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ وَمَن يَتَوَلَّ يُعَذِّبْهُ عَذَابًا أَلِيمًا ١٧ ▶
لَّيْسَ laysa Not is عَلَى ʿalā upon الْأَعْمَىٰ l-aʿmā the blind حَرَجٌ ḥarajun any blame وَلَا walā and not عَلَى ʿalā on الْأَعْرَجِ l-aʿraji the lame حَرَجٌ ḥarajun any blame وَلَا walā and not عَلَى ʿalā on الْمَرِيضِ l-marīḍi the sick حَرَجٌ ḥarajun any blame وَمَن waman And whoever يُطِعِ yuṭiʿi obeys اللَّهَ l-laha Allah وَرَسُولَهُ warasūlahu and His Messenger يُدْخِلْهُ yud'khil'hu He will admit him جَنَّاتٍ jannātin (to) Gardens تَجْرِي tajrī flow مِن min from تَحْتِهَا taḥtihā underneath them الْأَنْهَارُ l-anhāru the rivers وَمَن waman but whoever يَتَوَلَّ yatawalla turns away يُعَذِّبْهُ yuʿadhib'hu He will punish him عَذَابًا ʿadhāban (with) a punishment أَلِيمًا alīman painful
17. There is not upon the blind any guilt or upon the lame any guilt or upon the ill any guilt [for remaining behind]. And whoever obeys Allāh and His Messenger - He will admit him to gardens beneath which rivers flow; but whoever turns away - He will punish him with a painful punishment.
Roots in this verse: ل ي س ع م ي ح ر ج م ر ض ط و ع أ ل ه ر س ل د خ ل ج ن ن ج ر ي ت ح ت ن ه ر و ل ي ع ذ ب أ ل م
لَّقَدْ رَضِيَ اللَّهُ عَنِ الْمُؤْمِنِينَ إِذْ يُبَايِعُونَكَ تَحْتَ الشَّجَرَةِ فَعَلِمَ مَا فِي قُلُوبِهِمْ فَأَنزَلَ السَّكِينَةَ عَلَيْهِمْ وَأَثَابَهُمْ فَتْحًا قَرِيبًا ١٨ ▶
لَّقَدْ laqad Certainly رَضِيَ raḍiya Allah was pleased اللَّهُ l-lahu Allah was pleased عَنِ ʿani with الْمُؤْمِنِينَ l-mu'minīna the believers إِذْ idh when يُبَايِعُونَكَ yubāyiʿūnaka they pledged allegiance to you تَحْتَ taḥta under الشَّجَرَةِ l-shajarati the tree فَعَلِمَ faʿalima and He knew مَا mā what فِي fī (was) in قُلُوبِهِمْ qulūbihim their hearts فَأَنزَلَ fa-anzala so He sent down السَّكِينَةَ l-sakīnata the tranquility عَلَيْهِمْ ʿalayhim upon them وَأَثَابَهُمْ wa-athābahum and rewarded them فَتْحًا fatḥan (with) a victory قَرِيبًا qarīban near
18. Certainly was Allāh pleased with the believers when they pledged allegiance to you, [O Muḥammad], under the tree, and He knew what was in their hearts, so He sent down tranquility upon them and rewarded them with an imminent conquest
Roots in this verse: ر ض و أ ل ه أ م ن ب ي ع ت ح ت ش ج ر ع ل م ق ل ب ن ز ل س ك ن ث و ب ف ت ح ق ر ب
وَمَغَانِمَ كَثِيرَةً يَأْخُذُونَهَا وَكَانَ اللَّهُ عَزِيزًا حَكِيمًا ١٩ ▶
وَمَغَانِمَ wamaghānima And spoils of war كَثِيرَةً kathīratan much يَأْخُذُونَهَا yakhudhūnahā that they will take وَكَانَ wakāna and is اللَّهُ l-lahu Allah عَزِيزًا ʿazīzan All-Mighty حَكِيمًا ḥakīman All-Wise
19. And much war booty which they will take. And ever is Allāh Exalted in Might and Wise.
Roots in this verse: ك ث ر أ خ ذ ك و ن أ ل ه ع ز ز ح ك م
وَعَدَكُمُ اللَّهُ مَغَانِمَ كَثِيرَةً تَأْخُذُونَهَا فَعَجَّلَ لَكُمْ هَٰذِهِ وَكَفَّ أَيْدِيَ النَّاسِ عَنكُمْ وَلِتَكُونَ آيَةً لِّلْمُؤْمِنِينَ وَيَهْدِيَكُمْ صِرَاطًا مُّسْتَقِيمًا ٢٠ ▶
وَعَدَكُمُ waʿadakumu Allah has promised you اللَّهُ l-lahu Allah has promised you مَغَانِمَ maghānima spoils of war كَثِيرَةً kathīratan much تَأْخُذُونَهَا takhudhūnahā that you will take it فَعَجَّلَ faʿajjala and He has hastened لَكُمْ lakum for you هَٰذِهِ hādhihi this وَكَفَّ wakaffa and has withheld أَيْدِيَ aydiya (the) hands النَّاسِ l-nāsi (of) the people عَنكُمْ ʿankum from you وَلِتَكُونَ walitakūna that it may be آيَةً āyatan a sign لِّلْمُؤْمِنِينَ lil'mu'minīna for the believers وَيَهْدِيَكُمْ wayahdiyakum and He may guide you صِرَاطًا ṣirāṭan (to the) Path مُّسْتَقِيمًا mus'taqīman Straight
20. Allāh has promised you much booty that you will take [in the future] and has hastened for you this [victory] and withheld the hands of people from you - that it may be a sign for the believers and [that] He may guide you to a straight path.
Roots in this verse: و ع د أ ل ه ك ث ر أ خ ذ ع ج ل ك ف ف ي د ي أ ن س ك و ن أ ي ي أ م ن ه د ي ص ر ط ق و م
وَأُخْرَىٰ لَمْ تَقْدِرُوا عَلَيْهَا قَدْ أَحَاطَ اللَّهُ بِهَا وَكَانَ اللَّهُ عَلَىٰ كُلِّ شَيْءٍ قَدِيرًا ٢١ ▶
وَأُخْرَىٰ wa-ukh'rā And others لَمْ lam not تَقْدِرُوا taqdirū you had power عَلَيْهَا ʿalayhā over them قَدْ qad surely أَحَاطَ aḥāṭa Allah encompassed اللَّهُ l-lahu Allah encompassed بِهَا bihā them وَكَانَ wakāna and is اللَّهُ l-lahu Allah عَلَىٰ ʿalā over كُلِّ kulli all شَيْءٍ shayin things قَدِيرًا qadīran All-Powerful
21. And [He promises] other [victories] that you were [so far] unable to [realize] which Allāh has already encompassed. And ever is Allāh, over all things, competent.
Roots in this verse: أ خ ر ق د ر ح و ط أ ل ه ك و ن ك ل ل ش ي أ
وَلَوْ قَاتَلَكُمُ الَّذِينَ كَفَرُوا لَوَلَّوُا الْأَدْبَارَ ثُمَّ لَا يَجِدُونَ وَلِيًّا وَلَا نَصِيرًا ٢٢ ▶
وَلَوْ walaw And if قَاتَلَكُمُ qātalakumu fight you الَّذِينَ alladhīna those who كَفَرُوا kafarū disbelieve لَوَلَّوُا lawallawū surely they would turn الْأَدْبَارَ l-adbāra the backs ثُمَّ thumma Then لَا lā not يَجِدُونَ yajidūna they would find وَلِيًّا waliyyan any protector وَلَا walā and not نَصِيرًا naṣīran any helper
22. And if those [Makkans] who disbelieve had fought you, they would have turned their backs [in flight]. Then they would not find a protector or a helper.
Roots in this verse: ق ت ل ك ف ر و ل ي د ب ر و ج د ن ص ر
سُنَّةَ اللَّهِ الَّتِي قَدْ خَلَتْ مِن قَبْلُ وَلَن تَجِدَ لِسُنَّةِ اللَّهِ تَبْدِيلًا ٢٣ ▶
سُنَّةَ sunnata (The established) way اللَّهِ l-lahi (of) Allah الَّتِي allatī which قَدْ qad passed away خَلَتْ khalat passed away مِن min before قَبْلُ qablu before وَلَن walan and never تَجِدَ tajida you will find لِسُنَّةِ lisunnati in (the) way of Allah اللَّهِ l-lahi in (the) way of Allah تَبْدِيلًا tabdīlan any change
23. [This is] the established way of Allāh which has occurred before. And never will you find in the way of Allāh any change.
Roots in this verse: س ن ن أ ل ه خ ل و ق ب ل و ج د ب د ل
وَهُوَ الَّذِي كَفَّ أَيْدِيَهُمْ عَنكُمْ وَأَيْدِيَكُمْ عَنْهُم بِبَطْنِ مَكَّةَ مِن بَعْدِ أَنْ أَظْفَرَكُمْ عَلَيْهِمْ وَكَانَ اللَّهُ بِمَا تَعْمَلُونَ بَصِيرًا ٢٤ ▶
وَهُوَ wahuwa And He الَّذِي alladhī (is) the One Who كَفَّ kaffa withheld أَيْدِيَهُمْ aydiyahum their hands عَنكُمْ ʿankum from you وَأَيْدِيَكُمْ wa-aydiyakum and your hands عَنْهُم ʿanhum from them بِبَطْنِ bibaṭni within مَكَّةَ makkata Makkah مِن min after بَعْدِ baʿdi after أَنْ an that أَظْفَرَكُمْ aẓfarakum He gave you victory عَلَيْهِمْ ʿalayhim over them وَكَانَ wakāna And is اللَّهُ l-lahu Allah بِمَا bimā of what تَعْمَلُونَ taʿmalūna you do بَصِيرًا baṣīran All-Seer
24. And it is He who withheld their hands from you and your hands from them within [the area of] Makkah after He caused you to overcome them. And ever is Allāh, of what you do, Seeing.
Roots in this verse: ك ف ف ي د ي ب ط ن ب ع د ك و ن أ ل ه ع م ل ب ص ر
هُمُ الَّذِينَ كَفَرُوا وَصَدُّوكُمْ عَنِ الْمَسْجِدِ الْحَرَامِ وَالْهَدْيَ مَعْكُوفًا أَن يَبْلُغَ مَحِلَّهُ وَلَوْلَا رِجَالٌ مُّؤْمِنُونَ وَنِسَاءٌ مُّؤْمِنَاتٌ لَّمْ تَعْلَمُوهُمْ أَن تَطَئُوهُمْ فَتُصِيبَكُم مِّنْهُم مَّعَرَّةٌ بِغَيْرِ عِلْمٍ لِّيُدْخِلَ اللَّهُ فِي رَحْمَتِهِ مَن يَشَاءُ لَوْ تَزَيَّلُوا لَعَذَّبْنَا الَّذِينَ كَفَرُوا مِنْهُمْ عَذَابًا أَلِيمًا ٢٥ ▶
هُمُ humu They الَّذِينَ alladhīna (are) those who كَفَرُوا kafarū disbelieved وَصَدُّوكُمْ waṣaddūkum and hindered you عَنِ ʿani from الْمَسْجِدِ l-masjidi Al-Masjid Al-Haraam الْحَرَامِ l-ḥarāmi Al-Masjid Al-Haraam وَالْهَدْيَ wal-hadya while the offering مَعْكُوفًا maʿkūfan (was) prevented أَن an from يَبْلُغَ yablugha reaching مَحِلَّهُ maḥillahu its place (of sacrifice) وَلَوْلَا walawlā And if not رِجَالٌ rijālun (for) men مُّؤْمِنُونَ mu'minūna believing وَنِسَاءٌ wanisāon and women مُّؤْمِنَاتٌ mu'minātun believing لَّمْ lam not تَعْلَمُوهُمْ taʿlamūhum you knew them أَن an that تَطَئُوهُمْ taṭaūhum you may trample them فَتُصِيبَكُم fatuṣībakum and would befall you مِّنْهُم min'hum from them مَّعَرَّةٌ maʿarratun any harm بِغَيْرِ bighayri without عِلْمٍ ʿil'min knowledge لِّيُدْخِلَ liyud'khila That Allah may admit اللَّهُ l-lahu That Allah may admit فِي fī to رَحْمَتِهِ raḥmatihi His Mercy مَن man whom يَشَاءُ yashāu He wills لَوْ law If تَزَيَّلُوا tazayyalū they had been apart لَعَذَّبْنَا laʿadhabnā surely, We would have punished الَّذِينَ alladhīna those who كَفَرُوا kafarū disbelieved مِنْهُمْ min'hum among them عَذَابًا ʿadhāban (with) a punishment أَلِيمًا alīman painful
25. They are the ones who disbelieved and obstructed you from al-Masjid al-Ḥarām while the offering was prevented from reaching its place of sacrifice. And if not for believing men and believing women whom you did not know - that you might trample [i.e., kill] them and there would befall you because of them dishonor without [your] knowledge - [you would have been permitted to enter Makkah]. [This was so] that Allāh might admit to His mercy whom He willed. If they had been apart [from them], We would have punished those who disbelieved among them with painful punishment
Roots in this verse: ك ف ر ص د د س ج د ح ر م ه د ي ب ل غ ح ل ل ر ج ل أ م ن ن س و ع ل م ص و ب غ ي ر د خ ل أ ل ه ر ح م ش ي أ ز ي ل ع ذ ب أ ل م
إِذْ جَعَلَ الَّذِينَ كَفَرُوا فِي قُلُوبِهِمُ الْحَمِيَّةَ حَمِيَّةَ الْجَاهِلِيَّةِ فَأَنزَلَ اللَّهُ سَكِينَتَهُ عَلَىٰ رَسُولِهِ وَعَلَى الْمُؤْمِنِينَ وَأَلْزَمَهُمْ كَلِمَةَ التَّقْوَىٰ وَكَانُوا أَحَقَّ بِهَا وَأَهْلَهَا وَكَانَ اللَّهُ بِكُلِّ شَيْءٍ عَلِيمًا ٢٦ ▶
إِذْ idh When جَعَلَ jaʿala had put الَّذِينَ alladhīna those who كَفَرُوا kafarū disbelieved فِي fī in قُلُوبِهِمُ qulūbihimu their hearts الْحَمِيَّةَ l-ḥamiyata disdain حَمِيَّةَ ḥamiyyata (the) disdain الْجَاهِلِيَّةِ l-jāhiliyati (of the time of) ignorance فَأَنزَلَ fa-anzala Then Allah sent down اللَّهُ l-lahu Then Allah sent down سَكِينَتَهُ sakīnatahu His tranquility عَلَىٰ ʿalā upon رَسُولِهِ rasūlihi His Messenger وَعَلَى waʿalā and upon الْمُؤْمِنِينَ l-mu'minīna the believers وَأَلْزَمَهُمْ wa-alzamahum and made them adhere كَلِمَةَ kalimata (to the) word التَّقْوَىٰ l-taqwā (of) righteousness وَكَانُوا wakānū and they were أَحَقَّ aḥaqqa more deserving بِهَا bihā of it وَأَهْلَهَا wa-ahlahā and worthy of it وَكَانَ wakāna And is اللَّهُ l-lahu Allah بِكُلِّ bikulli of every شَيْءٍ shayin thing عَلِيمًا ʿalīman All-Knower
26. When those who disbelieved had put into their hearts chauvinism - the chauvinism of the time of ignorance. But Allāh sent down His tranquility upon His Messenger and upon the believers and imposed upon them the word of righteousness, and they were more deserving of it and worthy of it. And ever is Allāh, of all things, Knowing.
Roots in this verse: ج ع ل ك ف ر ق ل ب ج ه ل ن ز ل أ ل ه س ك ن ر س ل أ م ن ك ل م و ق ي ك و ن ح ق ق أ ه ل ك ل ل ش ي أ ع ل م
لَّقَدْ صَدَقَ اللَّهُ رَسُولَهُ الرُّؤْيَا بِالْحَقِّ لَتَدْخُلُنَّ الْمَسْجِدَ الْحَرَامَ إِن شَاءَ اللَّهُ آمِنِينَ مُحَلِّقِينَ رُءُوسَكُمْ وَمُقَصِّرِينَ لَا تَخَافُونَ فَعَلِمَ مَا لَمْ تَعْلَمُوا فَجَعَلَ مِن دُونِ ذَٰلِكَ فَتْحًا قَرِيبًا ٢٧ ▶
لَّقَدْ laqad Certainly صَدَقَ ṣadaqa Allah has fulfilled اللَّهُ l-lahu Allah has fulfilled رَسُولَهُ rasūlahu His Messenger's الرُّؤْيَا l-ru'yā vision بِالْحَقِّ bil-ḥaqi in truth لَتَدْخُلُنَّ latadkhulunna Surely, you will enter الْمَسْجِدَ l-masjida Al-Masjid Al-Haraam الْحَرَامَ l-ḥarāma Al-Masjid Al-Haraam إِن in if شَاءَ shāa Allah wills اللَّهُ l-lahu Allah wills آمِنِينَ āminīna secure مُحَلِّقِينَ muḥalliqīna having shaved رُءُوسَكُمْ ruūsakum your heads وَمُقَصِّرِينَ wamuqaṣṣirīna and shortened لَا lā not تَخَافُونَ takhāfūna fearing فَعَلِمَ faʿalima But He knew مَا mā what لَمْ lam not تَعْلَمُوا taʿlamū you knew فَجَعَلَ fajaʿala and He made مِن min besides دُونِ dūni besides ذَٰلِكَ dhālika that فَتْحًا fatḥan a victory قَرِيبًا qarīban near
27. Certainly has Allāh showed to His Messenger the vision [i.e., dream] in truth. You will surely enter al-Masjid al-Ḥarām, if Allāh wills, in safety, with your heads shaved and [hair] shortened, not fearing [anyone]. He knew what you did not know and has arranged before that a conquest near [at hand].
Roots in this verse: ص د ق أ ل ه ر س ل ر أ ي ح ق ق د خ ل س ج د ح ر م ش ي أ أ م ن ر أ س ق ص ر خ و ف ع ل م ج ع ل د و ن ف ت ح ق ر ب
هُوَ الَّذِي أَرْسَلَ رَسُولَهُ بِالْهُدَىٰ وَدِينِ الْحَقِّ لِيُظْهِرَهُ عَلَى الدِّينِ كُلِّهِ وَكَفَىٰ بِاللَّهِ شَهِيدًا ٢٨ ▶
هُوَ huwa He الَّذِي alladhī (is) the One Who أَرْسَلَ arsala (has) sent رَسُولَهُ rasūlahu His Messenger بِالْهُدَىٰ bil-hudā with guidance وَدِينِ wadīni and (the) religion الْحَقِّ l-ḥaqi the true لِيُظْهِرَهُ liyuẓ'hirahu that He (may) make it prevail عَلَى ʿalā over الدِّينِ l-dīni the religions كُلِّهِ kullihi all وَكَفَىٰ wakafā And sufficient is بِاللَّهِ bil-lahi Allah شَهِيدًا shahīdan (as) a Witness
28. It is He who sent His Messenger with guidance and the religion of truth to manifest it over all religion. And sufficient is Allāh as Witness.
Roots in this verse: ر س ل ه د ي د ي ن ح ق ق ظ ه ر ك ل ل ك ف ي أ ل ه ش ه د
مُّحَمَّدٌ رَّسُولُ اللَّهِ وَالَّذِينَ مَعَهُ أَشِدَّاءُ عَلَى الْكُفَّارِ رُحَمَاءُ بَيْنَهُمْ تَرَاهُمْ رُكَّعًا سُجَّدًا يَبْتَغُونَ فَضْلًا مِّنَ اللَّهِ وَرِضْوَانًا سِيمَاهُمْ فِي وُجُوهِهِم مِّنْ أَثَرِ السُّجُودِ ذَٰلِكَ مَثَلُهُمْ فِي التَّوْرَاةِ وَمَثَلُهُمْ فِي الْإِنجِيلِ كَزَرْعٍ أَخْرَجَ شَطْأَهُ فَآزَرَهُ فَاسْتَغْلَظَ فَاسْتَوَىٰ عَلَىٰ سُوقِهِ يُعْجِبُ الزُّرَّاعَ لِيَغِيظَ بِهِمُ الْكُفَّارَ وَعَدَ اللَّهُ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ مِنْهُم مَّغْفِرَةً وَأَجْرًا عَظِيمًا ٢٩ ▶
مُّحَمَّدٌ muḥammadun Muhammad رَّسُولُ rasūlu (is the) Messenger اللَّهِ l-lahi of Allah وَالَّذِينَ wa-alladhīna and those who مَعَهُ maʿahu (are) with him أَشِدَّاءُ ashiddāu (are) firm عَلَى ʿalā against الْكُفَّارِ l-kufāri the disbelievers رُحَمَاءُ ruḥamāu and merciful بَيْنَهُمْ baynahum among themselves تَرَاهُمْ tarāhum You see them رُكَّعًا rukkaʿan bowing سُجَّدًا sujjadan and prostrating يَبْتَغُونَ yabtaghūna seeking فَضْلًا faḍlan Bounty مِّنَ mina from Allah اللَّهِ l-lahi from Allah وَرِضْوَانًا wariḍ'wānan and pleasure سِيمَاهُمْ sīmāhum Their mark فِي fī (is) on وُجُوهِهِم wujūhihim their faces مِّنْ min from أَثَرِ athari (the) trace السُّجُودِ l-sujūdi (of) the prostration ذَٰلِكَ dhālika That مَثَلُهُمْ mathaluhum (is) their similitude فِي fī in التَّوْرَاةِ l-tawrāti the Taurah وَمَثَلُهُمْ wamathaluhum And their similitude فِي fī in الْإِنجِيلِ l-injīli the Injeel كَزَرْعٍ kazarʿin (is) like a seed أَخْرَجَ akhraja (which) sends forth شَطْأَهُ shaṭahu its shoot فَآزَرَهُ faāzarahu then strengthens it فَاسْتَغْلَظَ fa-is'taghlaẓa then it becomes thick فَاسْتَوَىٰ fa-is'tawā and it stands عَلَىٰ ʿalā upon سُوقِهِ sūqihi its stem يُعْجِبُ yuʿ'jibu delighting الزُّرَّاعَ l-zurāʿa the sowers لِيَغِيظَ liyaghīẓa that He (may) enrage بِهِمُ bihimu by them الْكُفَّارَ l-kufāra the disbelievers وَعَدَ waʿada Allah has promised اللَّهُ l-lahu Allah has promised الَّذِينَ alladhīna those who آمَنُوا āmanū believe وَعَمِلُوا waʿamilū and do الصَّالِحَاتِ l-ṣāliḥāti righteous deeds مِنْهُم min'hum among them مَّغْفِرَةً maghfiratan forgiveness وَأَجْرًا wa-ajran and a reward عَظِيمًا ʿaẓīman great
29. Muḥammad is the Messenger of Allāh; and those with him are forceful against the disbelievers, merciful among themselves. You see them bowing and prostrating [in prayer], seeking bounty from Allāh and [His] pleasure. Their sign is in their faces from the effect of prostration [i.e., prayer]. That is their description in the Torah. And their description in the Gospel is as a plant which produces its offshoots and strengthens them so they grow firm and stand upon their stalks, delighting the sowers - so that He [i.e., Allāh] may enrage by them the disbelievers. Allāh has promised those who believe and do righteous deeds among them forgiveness and a great reward.
Roots in this verse: ح م د ر س ل أ ل ه ش د د ك ف ر ر ح م ب ي ن ر أ ي ر ك ع س ج د ب غ ي ف ض ل ر ض و س و م و ج ه أ ث ر م ث ل ز ر ع خ ر ج غ ل ظ س و ي س و ق ع ج ب غ ي ظ و ع د أ م ن ع م ل ص ل ح غ ف ر أ ج ر ع ظ م
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