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Surah 55 · Madinah · 78 verses · 351 words
Surah Ar-Rahman word by word: meaning and pronunciation
Surah Ar-Rahman, “The Beneficent”, is surah 55 of the Quran. It was revealed in Madinah and has 78 verses. The meaning of each word is under it; tap a word to hear it.
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بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
الرَّحْمَٰنُ ١ ▶
الرَّحْمَٰنُ al-raḥmānu The Most Gracious
1. The Most Merciful
Roots in this verse: ر ح م
عَلَّمَ الْقُرْآنَ ٢ ▶
عَلَّمَ ʿallama He taught الْقُرْآنَ l-qur'āna the Quran
2. Taught the Qur’ān,
Roots in this verse: ع ل م ق ر أ
خَلَقَ الْإِنسَانَ ٣ ▶
خَلَقَ khalaqa He created الْإِنسَانَ l-insāna [the] man
3. Created man,
Roots in this verse: خ ل ق أ ن س
عَلَّمَهُ الْبَيَانَ ٤ ▶
عَلَّمَهُ ʿallamahu He taught him الْبَيَانَ l-bayāna [the] speech
4. [And] taught him eloquence.
Roots in this verse: ع ل م ب ي ن
الشَّمْسُ وَالْقَمَرُ بِحُسْبَانٍ ٥ ▶
الشَّمْسُ al-shamsu The sun وَالْقَمَرُ wal-qamaru and the moon بِحُسْبَانٍ biḥus'bānin by (precise) calculation
5. The sun and the moon [move] by precise calculation,
Roots in this verse: ش م س ق م ر ح س ب
وَالنَّجْمُ وَالشَّجَرُ يَسْجُدَانِ ٦ ▶
وَالنَّجْمُ wal-najmu And the stars وَالشَّجَرُ wal-shajaru and the trees يَسْجُدَانِ yasjudāni both prostrate
6. And the stars and trees prostrate.
Roots in this verse: ن ج م ش ج ر س ج د
وَالسَّمَاءَ رَفَعَهَا وَوَضَعَ الْمِيزَانَ ٧ ▶
وَالسَّمَاءَ wal-samāa And the heaven رَفَعَهَا rafaʿahā He raised it وَوَضَعَ wawaḍaʿa and He has set up الْمِيزَانَ l-mīzāna the balance
7. And the heaven He raised and imposed the balance
Roots in this verse: س م و ر ف ع و ض ع و ز ن
أَلَّا تَطْغَوْا فِي الْمِيزَانِ ٨ ▶
أَلَّا allā That not تَطْغَوْا taṭghaw you may transgress فِي fī in الْمِيزَانِ l-mīzāni the balance
8. That you not transgress within the balance.
Roots in this verse: ط غ ي و ز ن
وَأَقِيمُوا الْوَزْنَ بِالْقِسْطِ وَلَا تُخْسِرُوا الْمِيزَانَ ٩ ▶
وَأَقِيمُوا wa-aqīmū And establish الْوَزْنَ l-wazna the weight بِالْقِسْطِ bil-qis'ṭi in justice وَلَا walā and (do) not تُخْسِرُوا tukh'sirū make deficient الْمِيزَانَ l-mīzāna the balance
9. And establish weight in justice and do not make deficient the balance.
Roots in this verse: ق و م و ز ن ق س ط خ س ر
وَالْأَرْضَ وَضَعَهَا لِلْأَنَامِ ١٠ ▶
وَالْأَرْضَ wal-arḍa And the earth وَضَعَهَا waḍaʿahā He laid it لِلْأَنَامِ lil'anāmi for the creatures
10. And the earth He laid [out] for the creatures.
Roots in this verse: أ ر ض و ض ع
فِيهَا فَاكِهَةٌ وَالنَّخْلُ ذَاتُ الْأَكْمَامِ ١١ ▶
فِيهَا fīhā Therein فَاكِهَةٌ fākihatun (is) fruit وَالنَّخْلُ wal-nakhlu and date-palms ذَاتُ dhātu having الْأَكْمَامِ l-akmāmi sheaths
11. Therein is fruit and palm trees having sheaths [of dates]
Roots in this verse: ف ك ه ن خ ل
وَالْحَبُّ ذُو الْعَصْفِ وَالرَّيْحَانُ ١٢ ▶
وَالْحَبُّ wal-ḥabu And the grain ذُو dhū having الْعَصْفِ l-ʿaṣfi husk وَالرَّيْحَانُ wal-rayḥānu and scented plants
12. And grain having husks and scented plants.
Roots in this verse: ح ب ب ر و ح
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ١٣ ▶
فَبِأَيِّ fabi-ayyi So which آلَاءِ ālāi (of the) favors رَبِّكُمَا rabbikumā (of) your Lord تُكَذِّبَانِ tukadhibāni will you both deny
13. So which of the favors of your Lord would you deny?
Roots in this verse: أ ي ي أ ل و ر ب ب ك ذ ب
خَلَقَ الْإِنسَانَ مِن صَلْصَالٍ كَالْفَخَّارِ ١٤ ▶
خَلَقَ khalaqa He created الْإِنسَانَ l-insāna the man مِن min from صَلْصَالٍ ṣalṣālin clay كَالْفَخَّارِ kal-fakhāri like the pottery
14. He created man from clay like [that of] pottery.
Roots in this verse: خ ل ق أ ن س
وَخَلَقَ الْجَانَّ مِن مَّارِجٍ مِّن نَّارٍ ١٥ ▶
وَخَلَقَ wakhalaqa And He created الْجَانَّ l-jāna the jinn مِن min from مَّارِجٍ mārijin a smokeless flame مِّن min of نَّارٍ nārin fire
15. And He created the jinn from a smokeless flame of fire.
Roots in this verse: خ ل ق ج ن ن ن و ر
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ١٦ ▶
فَبِأَيِّ fabi-ayyi So which آلَاءِ ālāi (of the) favors رَبِّكُمَا rabbikumā (of) your Lord تُكَذِّبَانِ tukadhibāni will you both deny
16. So which of the favors of your Lord would you deny?
Roots in this verse: أ ي ي أ ل و ر ب ب ك ذ ب
رَبُّ الْمَشْرِقَيْنِ وَرَبُّ الْمَغْرِبَيْنِ ١٧ ▶
رَبُّ rabbu Lord الْمَشْرِقَيْنِ l-mashriqayni (of) the two Easts وَرَبُّ warabbu and Lord الْمَغْرِبَيْنِ l-maghribayni (of) the two Wests
17. [He is] Lord of the two sunrises and Lord of the two sunsets.
Roots in this verse: ر ب ب ش ر ق غ ر ب
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ١٨ ▶
فَبِأَيِّ fabi-ayyi So which آلَاءِ ālāi (of the) favors رَبِّكُمَا rabbikumā (of) your Lord تُكَذِّبَانِ tukadhibāni will you both deny
18. So which of the favors of your Lord would you deny?
Roots in this verse: أ ي ي أ ل و ر ب ب ك ذ ب
مَرَجَ الْبَحْرَيْنِ يَلْتَقِيَانِ ١٩ ▶
مَرَجَ maraja He released الْبَحْرَيْنِ l-baḥrayni the two seas يَلْتَقِيَانِ yaltaqiyāni meeting
19. He released the two seas, meeting [one another];
Roots in this verse: ب ح ر ل ق ي
بَيْنَهُمَا بَرْزَخٌ لَّا يَبْغِيَانِ ٢٠ ▶
بَيْنَهُمَا baynahumā Between both of them بَرْزَخٌ barzakhun (is) a barrier لَّا lā not يَبْغِيَانِ yabghiyāni they transgress
20. Between them is a barrier so neither of them transgresses.
Roots in this verse: ب ي ن ب غ ي
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ٢١ ▶
فَبِأَيِّ fabi-ayyi So which آلَاءِ ālāi (of the) favors رَبِّكُمَا rabbikumā (of) your Lord تُكَذِّبَانِ tukadhibāni will you both deny
21. So which of the favors of your Lord would you deny?
Roots in this verse: أ ي ي أ ل و ر ب ب ك ذ ب
يَخْرُجُ مِنْهُمَا اللُّؤْلُؤُ وَالْمَرْجَانُ ٢٢ ▶
يَخْرُجُ yakhruju Come forth مِنْهُمَا min'humā from both of them اللُّؤْلُؤُ l-lu'lu-u the pearl وَالْمَرْجَانُ wal-marjānu and the coral
22. From both of them emerge pearl and coral.
Roots in this verse: خ ر ج
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ٢٣ ▶
فَبِأَيِّ fabi-ayyi So which آلَاءِ ālāi (of the) favors رَبِّكُمَا rabbikumā (of) your Lord تُكَذِّبَانِ tukadhibāni will you both deny
23. So which of the favors of your Lord would you deny?
Roots in this verse: أ ي ي أ ل و ر ب ب ك ذ ب
وَلَهُ الْجَوَارِ الْمُنشَآتُ فِي الْبَحْرِ كَالْأَعْلَامِ ٢٤ ▶
وَلَهُ walahu And for Him الْجَوَارِ l-jawāri (are) the ships الْمُنشَآتُ l-munshaātu elevated فِي fī in الْبَحْرِ l-baḥri the sea كَالْأَعْلَامِ kal-aʿlāmi like mountains
24. And to Him belong the ships [with sails] elevated in the sea like mountains.
Roots in this verse: ج ر ي ن ش أ ب ح ر ع ل م
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ٢٥ ▶
فَبِأَيِّ fabi-ayyi So which آلَاءِ ālāi (of the) favors رَبِّكُمَا rabbikumā (of) your Lord تُكَذِّبَانِ tukadhibāni will you both deny
25. So which of the favors of your Lord would you deny?
Roots in this verse: أ ي ي أ ل و ر ب ب ك ذ ب
كُلُّ مَنْ عَلَيْهَا فَانٍ ٢٦ ▶
كُلُّ kullu Everyone مَنْ man who عَلَيْهَا ʿalayhā (is) on it فَانٍ fānin (will) perish
26. Everyone upon it [i.e., the earth] will perish,
Roots in this verse: ك ل ل
وَيَبْقَىٰ وَجْهُ رَبِّكَ ذُو الْجَلَالِ وَالْإِكْرَامِ ٢٧ ▶
وَيَبْقَىٰ wayabqā But will remain وَجْهُ wajhu (the) Face رَبِّكَ rabbika (of) your Lord ذُو dhū (the) Owner الْجَلَالِ l-jalāli (of) Majesty وَالْإِكْرَامِ wal-ik'rāmi and Honor
27. And there will remain the Face of your Lord, Owner of Majesty and Honor.
Roots in this verse: ب ق ي و ج ه ر ب ب ك ر م
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ٢٨ ▶
فَبِأَيِّ fabi-ayyi So which آلَاءِ ālāi (of the) favors رَبِّكُمَا rabbikumā (of) your Lord تُكَذِّبَانِ tukadhibāni will you both deny
28. So which of the favors of your Lord would you deny?
Roots in this verse: أ ي ي أ ل و ر ب ب ك ذ ب
يَسْأَلُهُ مَن فِي السَّمَاوَاتِ وَالْأَرْضِ كُلَّ يَوْمٍ هُوَ فِي شَأْنٍ ٢٩ ▶
يَسْأَلُهُ yasaluhu Asks Him مَن man whoever فِي fī (is) in السَّمَاوَاتِ l-samāwāti the heavens وَالْأَرْضِ wal-arḍi and the earth كُلَّ kulla Every يَوْمٍ yawmin day هُوَ huwa He فِي fī (is) in شَأْنٍ shanin a matter
29. Whoever is within the heavens and earth asks Him; every day He is in [i.e., bringing about] a matter.
Roots in this verse: س أ ل س م و أ ر ض ك ل ل ي و م
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ٣٠ ▶
فَبِأَيِّ fabi-ayyi So which آلَاءِ ālāi (of the) favors رَبِّكُمَا rabbikumā (of) your Lord تُكَذِّبَانِ tukadhibāni will you both deny
30. So which of the favors of your Lord would you deny?
Roots in this verse: أ ي ي أ ل و ر ب ب ك ذ ب
سَنَفْرُغُ لَكُمْ أَيُّهَ الثَّقَلَانِ ٣١ ▶
سَنَفْرُغُ sanafrughu Soon We will attend لَكُمْ lakum to you أَيُّهَ ayyuha O you الثَّقَلَانِ l-thaqalāni two classes
31. We will attend to you, O prominent beings.
Roots in this verse: أ ي ي ث ق ل
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ٣٢ ▶
فَبِأَيِّ fabi-ayyi So which آلَاءِ ālāi (of the) favors رَبِّكُمَا rabbikumā (of) your Lord تُكَذِّبَانِ tukadhibāni will you both deny
32. So which of the favors of your Lord would you deny?
Roots in this verse: أ ي ي أ ل و ر ب ب ك ذ ب
يَا مَعْشَرَ الْجِنِّ وَالْإِنسِ إِنِ اسْتَطَعْتُمْ أَن تَنفُذُوا مِنْ أَقْطَارِ السَّمَاوَاتِ وَالْأَرْضِ فَانفُذُوا لَا تَنفُذُونَ إِلَّا بِسُلْطَانٍ ٣٣ ▶
يَا مَعْشَرَ yāmaʿshara O assembly الْجِنِّ l-jini (of) the jinn وَالْإِنسِ wal-insi and the men إِنِ ini If اسْتَطَعْتُمْ is'taṭaʿtum you are able أَن an to تَنفُذُوا tanfudhū pass beyond مِنْ min [of] أَقْطَارِ aqṭāri (the) regions السَّمَاوَاتِ l-samāwāti (of) the heavens وَالْأَرْضِ wal-arḍi and the earth فَانفُذُوا fa-unfudhū then pass لَا lā Not تَنفُذُونَ tanfudhūna you (can) pass إِلَّا illā except بِسُلْطَانٍ bisul'ṭānin by authority
33. O company of jinn and mankind, if you are able to pass beyond the regions of the heavens and the earth, then pass. You will not pass except by authority [from Allāh].
Roots in this verse: ع ش ر ج ن ن أ ن س ط و ع س م و أ ر ض س ل ط
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ٣٤ ▶
فَبِأَيِّ fabi-ayyi So which آلَاءِ ālāi (of the) favors رَبِّكُمَا rabbikumā (of) your Lord تُكَذِّبَانِ tukadhibāni will you both deny
34. So which of the favors of your Lord would you deny?
Roots in this verse: أ ي ي أ ل و ر ب ب ك ذ ب
يُرْسَلُ عَلَيْكُمَا شُوَاظٌ مِّن نَّارٍ وَنُحَاسٌ فَلَا تَنتَصِرَانِ ٣٥ ▶
يُرْسَلُ yur'salu Will be sent عَلَيْكُمَا ʿalaykumā against both of you شُوَاظٌ shuwāẓun a flame مِّن min of نَّارٍ nārin fire وَنُحَاسٌ wanuḥāsun and smoke فَلَا falā and not تَنتَصِرَانِ tantaṣirāni you will (be able to) defend yourselves
35. There will be sent upon you a flame of fire and smoke, and you will not defend yourselves.
Roots in this verse: ر س ل ن و ر ن ص ر
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ٣٦ ▶
فَبِأَيِّ fabi-ayyi So which آلَاءِ ālāi (of the) favors رَبِّكُمَا rabbikumā (of) your Lord تُكَذِّبَانِ tukadhibāni will you both deny
36. So which of the favors of your Lord would you deny?
Roots in this verse: أ ي ي أ ل و ر ب ب ك ذ ب
فَإِذَا انشَقَّتِ السَّمَاءُ فَكَانَتْ وَرْدَةً كَالدِّهَانِ ٣٧ ▶
فَإِذَا fa-idhā Then when انشَقَّتِ inshaqqati is split السَّمَاءُ l-samāu the heaven فَكَانَتْ fakānat and it becomes وَرْدَةً wardatan rose-colored كَالدِّهَانِ kal-dihāni like murky oil
37. And when the heaven is split open and becomes rose-colored like oil -
Roots in this verse: ش ق ق س م و ك و ن و ر د
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ٣٨ ▶
فَبِأَيِّ fabi-ayyi So which آلَاءِ ālāi (of the) favors رَبِّكُمَا rabbikumā (of) your Lord تُكَذِّبَانِ tukadhibāni will you both deny
38. So which of the favors of your Lord would you deny? -
Roots in this verse: أ ي ي أ ل و ر ب ب ك ذ ب
فَيَوْمَئِذٍ لَّا يُسْأَلُ عَن ذَنبِهِ إِنسٌ وَلَا جَانٌّ ٣٩ ▶
فَيَوْمَئِذٍ fayawma-idhin Then (on) that Day لَّا lā not يُسْأَلُ yus'alu will be asked عَن ʿan about ذَنبِهِ dhanbihi his sin إِنسٌ insun any man وَلَا walā and not جَانٌّ jānnun any jinn
39. Then on that Day none will be asked about his sin among men or jinn.
Roots in this verse: ي و م س أ ل ذ ن ب أ ن س ج ن ن
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ٤٠ ▶
فَبِأَيِّ fabi-ayyi So which آلَاءِ ālāi (of the) favors رَبِّكُمَا rabbikumā (of) your Lord تُكَذِّبَانِ tukadhibāni will you both deny
40. So which of the favors of your Lord would you deny?
Roots in this verse: أ ي ي أ ل و ر ب ب ك ذ ب
يُعْرَفُ الْمُجْرِمُونَ بِسِيمَاهُمْ فَيُؤْخَذُ بِالنَّوَاصِي وَالْأَقْدَامِ ٤١ ▶
يُعْرَفُ yuʿ'rafu Will be known الْمُجْرِمُونَ l-muj'rimūna the criminals بِسِيمَاهُمْ bisīmāhum by their marks فَيُؤْخَذُ fayu'khadhu and will be seized بِالنَّوَاصِي bil-nawāṣī by the forelocks وَالْأَقْدَامِ wal-aqdāmi and the feet
41. The criminals will be known by their marks, and they will be seized by the forelocks and the feet.
Roots in this verse: ع ر ف ج ر م س و م أ خ ذ ق د م
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ٤٢ ▶
فَبِأَيِّ fabi-ayyi So which آلَاءِ ālāi (of the) favors رَبِّكُمَا rabbikumā (of) your Lord تُكَذِّبَانِ tukadhibāni will you both deny
42. So which of the favors of your Lord would you deny?
Roots in this verse: أ ي ي أ ل و ر ب ب ك ذ ب
هَٰذِهِ جَهَنَّمُ الَّتِي يُكَذِّبُ بِهَا الْمُجْرِمُونَ ٤٣ ▶
هَٰذِهِ hādhihi This جَهَنَّمُ jahannamu (is) Hell الَّتِي allatī which يُكَذِّبُ yukadhibu deny بِهَا bihā [of it] الْمُجْرِمُونَ l-muj'rimūna the criminals
43. This is Hell, which the criminals deny.
Roots in this verse: ك ذ ب ج ر م
يَطُوفُونَ بَيْنَهَا وَبَيْنَ حَمِيمٍ آنٍ ٤٤ ▶
يَطُوفُونَ yaṭūfūna They will go around بَيْنَهَا baynahā between it وَبَيْنَ wabayna and between حَمِيمٍ ḥamīmin scalding water آنٍ ānin heated
44. They will circulate between it and scalding water, heated [to the utmost degree].
Roots in this verse: ط و ف ب ي ن ح م م
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ٤٥ ▶
فَبِأَيِّ fabi-ayyi So which آلَاءِ ālāi (of the) favors رَبِّكُمَا rabbikumā (of) your Lord تُكَذِّبَانِ tukadhibāni will you both deny
45. So which of the favors of your Lord would you deny?
Roots in this verse: أ ي ي أ ل و ر ب ب ك ذ ب
وَلِمَنْ خَافَ مَقَامَ رَبِّهِ جَنَّتَانِ ٤٦ ▶
وَلِمَنْ waliman But for (him) who خَافَ khāfa fears مَقَامَ maqāma (the) standing رَبِّهِ rabbihi (before) his Lord جَنَّتَانِ jannatāni (are) two gardens
46. But for he who has feared the position of his Lord are two gardens -
Roots in this verse: خ و ف ق و م ر ب ب ج ن ن
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ٤٧ ▶
فَبِأَيِّ fabi-ayyi So which آلَاءِ ālāi (of the) favors رَبِّكُمَا rabbikumā (of) your Lord تُكَذِّبَانِ tukadhibāni will you both deny
47. So which of the favors of your Lord would you deny? -
Roots in this verse: أ ي ي أ ل و ر ب ب ك ذ ب
ذَوَاتَا أَفْنَانٍ ٤٨ ▶
ذَوَاتَا dhawātā Having أَفْنَانٍ afnānin branches
48. Having [spreading] branches.
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ٤٩ ▶
فَبِأَيِّ fabi-ayyi So which آلَاءِ ālāi (of the) favors رَبِّكُمَا rabbikumā (of) your Lord تُكَذِّبَانِ tukadhibāni will you both deny
49. So which of the favors of your Lord would you deny?
Roots in this verse: أ ي ي أ ل و ر ب ب ك ذ ب
فِيهِمَا عَيْنَانِ تَجْرِيَانِ ٥٠ ▶
فِيهِمَا fīhimā In both of them عَيْنَانِ ʿaynāni (are) two springs تَجْرِيَانِ tajriyāni flowing
50. In both of them are two springs, flowing.
Roots in this verse: ع ي ن ج ر ي
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ٥١ ▶
فَبِأَيِّ fabi-ayyi So which آلَاءِ ālāi (of the) favors رَبِّكُمَا rabbikumā (of) your Lord تُكَذِّبَانِ tukadhibāni will you both deny
51. So which of the favors of your Lord would you deny?
Roots in this verse: أ ي ي أ ل و ر ب ب ك ذ ب
فِيهِمَا مِن كُلِّ فَاكِهَةٍ زَوْجَانِ ٥٢ ▶
فِيهِمَا fīhimā In both of them مِن min [of] كُلِّ kulli (are) every فَاكِهَةٍ fākihatin fruits زَوْجَانِ zawjāni (in) pairs
52. In both of them are of every fruit, two kinds.
Roots in this verse: ك ل ل ف ك ه ز و ج
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ٥٣ ▶
فَبِأَيِّ fabi-ayyi So which آلَاءِ ālāi (of the) favors رَبِّكُمَا rabbikumā (of) your Lord تُكَذِّبَانِ tukadhibāni will you both deny
53. So which of the favors of your Lord would you deny?
Roots in this verse: أ ي ي أ ل و ر ب ب ك ذ ب
مُتَّكِئِينَ عَلَىٰ فُرُشٍ بَطَائِنُهَا مِنْ إِسْتَبْرَقٍ وَجَنَى الْجَنَّتَيْنِ دَانٍ ٥٤ ▶
مُتَّكِئِينَ muttakiīna Reclining عَلَىٰ ʿalā on فُرُشٍ furushin couches بَطَائِنُهَا baṭāinuhā (whose) inner linings مِنْ min (are) of إِسْتَبْرَقٍ is'tabraqin brocade وَجَنَى wajanā and (the) fruit الْجَنَّتَيْنِ l-janatayni (of) both the gardens دَانٍ dānin (is) near
54. [They are] reclining on beds whose linings are of silk brocade, and the fruit of the two gardens is hanging low.
Roots in this verse: و ك أ ب ط ن ج ن ن د ن و
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ٥٥ ▶
فَبِأَيِّ fabi-ayyi So which آلَاءِ ālāi (of the) favors رَبِّكُمَا rabbikumā (of) your Lord تُكَذِّبَانِ tukadhibāni will you both deny
55. So which of the favors of your Lord would you deny?
Roots in this verse: أ ي ي أ ل و ر ب ب ك ذ ب
فِيهِنَّ قَاصِرَاتُ الطَّرْفِ لَمْ يَطْمِثْهُنَّ إِنسٌ قَبْلَهُمْ وَلَا جَانٌّ ٥٦ ▶
فِيهِنَّ fīhinna In them قَاصِرَاتُ qāṣirātu (will be) companions of modest gaze الطَّرْفِ l-ṭarfi (will be) companions of modest gaze لَمْ lam not يَطْمِثْهُنَّ yaṭmith'hunna has touched them إِنسٌ insun any man قَبْلَهُمْ qablahum before them وَلَا walā and not جَانٌّ jānnun any jinn
56. In them are women limiting [their] glances, untouched before them by man or jinnī -
Roots in this verse: ق ص ر ط ر ف أ ن س ق ب ل ج ن ن
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ٥٧ ▶
فَبِأَيِّ fabi-ayyi So which آلَاءِ ālāi (of the) favors رَبِّكُمَا rabbikumā (of) your Lord تُكَذِّبَانِ tukadhibāni will you both deny
57. So which of the favors of your Lord would you deny? -
Roots in this verse: أ ي ي أ ل و ر ب ب ك ذ ب
كَأَنَّهُنَّ الْيَاقُوتُ وَالْمَرْجَانُ ٥٨ ▶
كَأَنَّهُنَّ ka-annahunna As if they were الْيَاقُوتُ l-yāqūtu rubies وَالْمَرْجَانُ wal-marjānu and coral
58. As if they were rubies and coral.
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ٥٩ ▶
فَبِأَيِّ fabi-ayyi So which آلَاءِ ālāi (of the) favors رَبِّكُمَا rabbikumā (of) your Lord تُكَذِّبَانِ tukadhibāni will you both deny
59. So which of the favors of your Lord would you deny?
Roots in this verse: أ ي ي أ ل و ر ب ب ك ذ ب
هَلْ جَزَاءُ الْإِحْسَانِ إِلَّا الْإِحْسَانُ ٦٠ ▶
هَلْ hal Is جَزَاءُ jazāu (the) reward الْإِحْسَانِ l-iḥ'sāni for the good إِلَّا illā but الْإِحْسَانُ l-iḥ'sānu good
60. Is the reward for good [anything] but good?
Roots in this verse: ج ز ي ح س ن
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ٦١ ▶
فَبِأَيِّ fabi-ayyi So which آلَاءِ ālāi (of the) favors رَبِّكُمَا rabbikumā (of) your Lord تُكَذِّبَانِ tukadhibāni will you both deny
61. So which of the favors of your Lord would you deny?
Roots in this verse: أ ي ي أ ل و ر ب ب ك ذ ب
وَمِن دُونِهِمَا جَنَّتَانِ ٦٢ ▶
وَمِن wamin Besides these two دُونِهِمَا dūnihimā Besides these two جَنَّتَانِ jannatāni (are) two gardens
62. And below them both [in excellence] are two [other] gardens -
Roots in this verse: د و ن ج ن ن
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ٦٣ ▶
فَبِأَيِّ fabi-ayyi So which آلَاءِ ālāi (of the) favors رَبِّكُمَا rabbikumā (of) your Lord تُكَذِّبَانِ tukadhibāni will you both deny
63. So which of the favors of your Lord would you deny? -
Roots in this verse: أ ي ي أ ل و ر ب ب ك ذ ب
مُدْهَامَّتَانِ ٦٤ ▶
مُدْهَامَّتَانِ mud'hāmmatāni Dark green
64. Dark green [in color].
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ٦٥ ▶
فَبِأَيِّ fabi-ayyi So which آلَاءِ ālāi (of the) favors رَبِّكُمَا rabbikumā (of) your Lord تُكَذِّبَانِ tukadhibāni will you both deny
65. So which of the favors of your Lord would you deny?
Roots in this verse: أ ي ي أ ل و ر ب ب ك ذ ب
فِيهِمَا عَيْنَانِ نَضَّاخَتَانِ ٦٦ ▶
فِيهِمَا fīhimā In both of them عَيْنَانِ ʿaynāni (are) two springs نَضَّاخَتَانِ naḍḍākhatāni gushing forth
66. In both of them are two springs, spouting.
Roots in this verse: ع ي ن
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ٦٧ ▶
فَبِأَيِّ fabi-ayyi So which آلَاءِ ālāi (of the) favors رَبِّكُمَا rabbikumā (of) your Lord تُكَذِّبَانِ tukadhibāni will you both deny
67. So which of the favors of your Lord would you deny?
Roots in this verse: أ ي ي أ ل و ر ب ب ك ذ ب
فِيهِمَا فَاكِهَةٌ وَنَخْلٌ وَرُمَّانٌ ٦٨ ▶
فِيهِمَا fīhimā In both of them فَاكِهَةٌ fākihatun (are) fruits وَنَخْلٌ wanakhlun and date-palms وَرُمَّانٌ warummānun and pomegranates
68. In both of them are fruit and palm trees and pomegranates.
Roots in this verse: ف ك ه ن خ ل
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ٦٩ ▶
فَبِأَيِّ fabi-ayyi So which آلَاءِ ālāi (of the) favors رَبِّكُمَا rabbikumā (of) your Lord تُكَذِّبَانِ tukadhibāni will you both deny
69. So which of the favors of your Lord would you deny?
Roots in this verse: أ ي ي أ ل و ر ب ب ك ذ ب
فِيهِنَّ خَيْرَاتٌ حِسَانٌ ٧٠ ▶
فِيهِنَّ fīhinna In them خَيْرَاتٌ khayrātun (are) good حِسَانٌ ḥisānun and beautiful ones
70. In them are good and beautiful women -
Roots in this verse: خ ي ر ح س ن
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ٧١ ▶
فَبِأَيِّ fabi-ayyi So which آلَاءِ ālāi (of the) favors رَبِّكُمَا rabbikumā (of) your Lord تُكَذِّبَانِ tukadhibāni will you both deny
71. So which of the favors of your Lord would you deny? -
Roots in this verse: أ ي ي أ ل و ر ب ب ك ذ ب
حُورٌ مَّقْصُورَاتٌ فِي الْخِيَامِ ٧٢ ▶
حُورٌ ḥūrun Fair ones مَّقْصُورَاتٌ maqṣūrātun restrained فِي fī in الْخِيَامِ l-khiyāmi the pavilions
72. Fair ones reserved in pavilions -
Roots in this verse: ح و ر ق ص ر
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ٧٣ ▶
فَبِأَيِّ fabi-ayyi So which آلَاءِ ālāi (of the) favors رَبِّكُمَا rabbikumā (of) your Lord تُكَذِّبَانِ tukadhibāni will you both deny
73. So which of the favors of your Lord would you deny? -
Roots in this verse: أ ي ي أ ل و ر ب ب ك ذ ب
لَمْ يَطْمِثْهُنَّ إِنسٌ قَبْلَهُمْ وَلَا جَانٌّ ٧٤ ▶
لَمْ lam Not يَطْمِثْهُنَّ yaṭmith'hunna has touched them إِنسٌ insun any man قَبْلَهُمْ qablahum before them وَلَا walā and not جَانٌّ jānnun any jinn
74. Untouched before them by man or jinnī -
Roots in this verse: أ ن س ق ب ل ج ن ن
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ٧٥ ▶
فَبِأَيِّ fabi-ayyi So which آلَاءِ ālāi (of the) favors رَبِّكُمَا rabbikumā (of) your Lord تُكَذِّبَانِ tukadhibāni will you both deny
75. So which of the favors of your Lord would you deny? -
Roots in this verse: أ ي ي أ ل و ر ب ب ك ذ ب
مُتَّكِئِينَ عَلَىٰ رَفْرَفٍ خُضْرٍ وَعَبْقَرِيٍّ حِسَانٍ ٧٦ ▶
مُتَّكِئِينَ muttakiīna Reclining عَلَىٰ ʿalā on رَفْرَفٍ rafrafin cushions خُضْرٍ khuḍ'rin green وَعَبْقَرِيٍّ waʿabqariyyin and carpets حِسَانٍ ḥisānin beautiful
76. Reclining on green cushions and beautiful fine carpets.
Roots in this verse: و ك أ ح س ن
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ٧٧ ▶
فَبِأَيِّ fabi-ayyi So which آلَاءِ ālāi (of the) favors رَبِّكُمَا rabbikumā (of) your Lord تُكَذِّبَانِ tukadhibāni will you both deny
77. So which of the favors of your Lord would you deny?
Roots in this verse: أ ي ي أ ل و ر ب ب ك ذ ب
تَبَارَكَ اسْمُ رَبِّكَ ذِي الْجَلَالِ وَالْإِكْرَامِ ٧٨ ▶
تَبَارَكَ tabāraka Blessed is اسْمُ us'mu (the) name رَبِّكَ rabbika (of) your Lord ذِي dhī Owner الْجَلَالِ l-jalāli (of) Majesty وَالْإِكْرَامِ wal-ik'rāmi and Honor
78. Blessed is the name of your Lord, Owner of Majesty and Honor.
Roots in this verse: ب ر ك س م و ر ب ب ك ر م
Word-by-word meanings and pronunciation from Quran.com . Verse meanings: Saheeh International. These help you follow the Arabic; they are not a tafsir. Tapping a word uses your device’s voice and is not a recitation; for proper tajweed use the ▶ recitation player. Recitations are free audio from EveryAyah.com and Quran.com , which also provides the word-by-word timings.
