Home › Quran › Surah An-Najm
Surah 53 · Makkah · 62 verses · 360 words
Surah An-Najm word by word: meaning and pronunciation
Surah An-Najm, “The Star”, is surah 53 of the Quran. It was revealed in Makkah and has 62 verses. The meaning of each word is under it; tap a word to hear it.
All surahs All reciters
Go to verse: 1 11 21 31 41 51 61 سُورَةُ النجم
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
وَالنَّجْمِ إِذَا هَوَىٰ ١ ▶
وَالنَّجْمِ wal-najmi By the star إِذَا idhā when هَوَىٰ hawā it goes down
1. By the star when it descends,
Roots in this verse: ن ج م ه و ي
مَا ضَلَّ صَاحِبُكُمْ وَمَا غَوَىٰ ٢ ▶
مَا mā Not ضَلَّ ḍalla has strayed صَاحِبُكُمْ ṣāḥibukum your companion وَمَا wamā and not غَوَىٰ ghawā has he erred
2. Your companion [i.e., Muḥammad] has not strayed, nor has he erred,
Roots in this verse: ض ل ل ص ح ب غ و ي
وَمَا يَنطِقُ عَنِ الْهَوَىٰ ٣ ▶
وَمَا wamā And not يَنطِقُ yanṭiqu he speaks عَنِ ʿani from الْهَوَىٰ l-hawā the desire
3. Nor does he speak from [his own] inclination.
Roots in this verse: ن ط ق ه و ي
إِنْ هُوَ إِلَّا وَحْيٌ يُوحَىٰ ٤ ▶
إِنْ in Not هُوَ huwa it إِلَّا illā (is) except وَحْيٌ waḥyun a revelation يُوحَىٰ yūḥā revealed
4. It is not but a revelation revealed,
Roots in this verse: و ح ي
عَلَّمَهُ شَدِيدُ الْقُوَىٰ ٥ ▶
عَلَّمَهُ ʿallamahu Has taught him شَدِيدُ shadīdu the (one) mighty الْقُوَىٰ l-quwā (in) power
5. Taught to him by one intense in strength [i.e., Gabriel] -
Roots in this verse: ع ل م ش د د ق و ي
ذُو مِرَّةٍ فَاسْتَوَىٰ ٦ ▶
ذُو dhū Possessor of soundness مِرَّةٍ mirratin Possessor of soundness فَاسْتَوَىٰ fa-is'tawā And he rose
6. One of soundness. And he rose to [his] true form
Roots in this verse: م ر ر س و ي
وَهُوَ بِالْأُفُقِ الْأَعْلَىٰ ٧ ▶
وَهُوَ wahuwa While he بِالْأُفُقِ bil-ufuqi (was) in the horizon الْأَعْلَىٰ l-aʿlā the highest
7. While he was in the higher [part of the] horizon.
Roots in this verse: ع ل و
ثُمَّ دَنَا فَتَدَلَّىٰ ٨ ▶
ثُمَّ thumma Then دَنَا danā he approached فَتَدَلَّىٰ fatadallā and came down
8. Then he approached and descended
Roots in this verse: د ن و
فَكَانَ قَابَ قَوْسَيْنِ أَوْ أَدْنَىٰ ٩ ▶
فَكَانَ fakāna And was قَابَ qāba (at) a distance قَوْسَيْنِ qawsayni (of) two bow-(lengths) أَوْ aw or أَدْنَىٰ adnā nearer
9. And was at a distance of two bow lengths or nearer.
Roots in this verse: ك و ن د ن و
فَأَوْحَىٰ إِلَىٰ عَبْدِهِ مَا أَوْحَىٰ ١٠ ▶
فَأَوْحَىٰ fa-awḥā So he revealed إِلَىٰ ilā to عَبْدِهِ ʿabdihi His slave مَا mā what أَوْحَىٰ awḥā he revealed
10. And he revealed to His Servant what he revealed [i.e., conveyed].
Roots in this verse: و ح ي ع ب د
مَا كَذَبَ الْفُؤَادُ مَا رَأَىٰ ١١ ▶
مَا mā Not كَذَبَ kadhaba lied الْفُؤَادُ l-fuādu the heart مَا mā what رَأَىٰ raā it saw
11. The heart did not lie [about] what it saw.
Roots in this verse: ك ذ ب ف أ د ر أ ي
أَفَتُمَارُونَهُ عَلَىٰ مَا يَرَىٰ ١٢ ▶
أَفَتُمَارُونَهُ afatumārūnahu Then will you dispute with him عَلَىٰ ʿalā about مَا mā what يَرَىٰ yarā he saw
12. So will you dispute with him over what he saw?
Roots in this verse: م ر ي ر أ ي
وَلَقَدْ رَآهُ نَزْلَةً أُخْرَىٰ ١٣ ▶
وَلَقَدْ walaqad And certainly رَآهُ raāhu he saw him نَزْلَةً nazlatan (in) descent أُخْرَىٰ ukh'rā another
13. And he certainly saw him in another descent
Roots in this verse: ر أ ي ن ز ل أ خ ر
عِندَ سِدْرَةِ الْمُنتَهَىٰ ١٤ ▶
عِندَ ʿinda Near سِدْرَةِ sid'rati (the) Lote Tree الْمُنتَهَىٰ l-muntahā (of) the utmost boundary
14. At the Lote Tree of the Utmost Boundary -
Roots in this verse: ع ن د ن ه ي
عِندَهَا جَنَّةُ الْمَأْوَىٰ ١٥ ▶
عِندَهَا ʿindahā Near it جَنَّةُ jannatu (is the) Garden الْمَأْوَىٰ l-mawā (of) Abode
15. Near it is the Garden of Refuge [i.e., Paradise] -
Roots in this verse: ع ن د ج ن ن أ و ي
إِذْ يَغْشَى السِّدْرَةَ مَا يَغْشَىٰ ١٦ ▶
إِذْ idh When يَغْشَى yaghshā covered السِّدْرَةَ l-sid'rata the Lote Tree مَا mā what يَغْشَىٰ yaghshā covers
16. When there covered the Lote Tree that which covered [it].
Roots in this verse: غ ش و
مَا زَاغَ الْبَصَرُ وَمَا طَغَىٰ ١٧ ▶
مَا mā Not زَاغَ zāgha swerved الْبَصَرُ l-baṣaru the sight وَمَا wamā and not طَغَىٰ ṭaghā it transgressed
17. The sight [of the Prophet (ﷺ)] did not swerve, nor did it transgress [its limit].
Roots in this verse: ب ص ر ط غ ي
لَقَدْ رَأَىٰ مِنْ آيَاتِ رَبِّهِ الْكُبْرَىٰ ١٨ ▶
لَقَدْ laqad Certainly رَأَىٰ raā he saw مِنْ min of آيَاتِ āyāti (the) Signs رَبِّهِ rabbihi (of) his Lord الْكُبْرَىٰ l-kub'rā the Greatest
18. He certainly saw of the greatest signs of his Lord.
Roots in this verse: ر أ ي أ ي ي ر ب ب ك ب ر
أَفَرَأَيْتُمُ اللَّاتَ وَالْعُزَّىٰ ١٩ ▶
أَفَرَأَيْتُمُ afara-aytumu So have you seen اللَّاتَ l-lāta the Lat وَالْعُزَّىٰ wal-ʿuzā and the Uzza
19. So have you considered al-Lāt and al-ʿUzzā?
Roots in this verse: ر أ ي ع ز ز
وَمَنَاةَ الثَّالِثَةَ الْأُخْرَىٰ ٢٠ ▶
وَمَنَاةَ wamanata And Manat الثَّالِثَةَ l-thālithata the third الْأُخْرَىٰ l-ukh'rā the other
20. And Manāt, the third - the other one?
Roots in this verse: م ن ي ث ل ث أ خ ر
أَلَكُمُ الذَّكَرُ وَلَهُ الْأُنثَىٰ ٢١ ▶
أَلَكُمُ alakumu Is for you الذَّكَرُ l-dhakaru the male وَلَهُ walahu and for Him الْأُنثَىٰ l-unthā the female
21. Is the male for you and for Him the female?
Roots in this verse: ذ ك ر أ ن ث
تِلْكَ إِذًا قِسْمَةٌ ضِيزَىٰ ٢٢ ▶
تِلْكَ til'ka This إِذًا idhan then قِسْمَةٌ qis'matun (is) a division ضِيزَىٰ ḍīzā unfair
22. That, then, is an unjust division.
Roots in this verse: ق س م
إِنْ هِيَ إِلَّا أَسْمَاءٌ سَمَّيْتُمُوهَا أَنتُمْ وَآبَاؤُكُم مَّا أَنزَلَ اللَّهُ بِهَا مِن سُلْطَانٍ إِن يَتَّبِعُونَ إِلَّا الظَّنَّ وَمَا تَهْوَى الْأَنفُسُ وَلَقَدْ جَاءَهُم مِّن رَّبِّهِمُ الْهُدَىٰ ٢٣ ▶
إِنْ in Not هِيَ hiya they إِلَّا illā (are) except أَسْمَاءٌ asmāon names سَمَّيْتُمُوهَا sammaytumūhā you have named them أَنتُمْ antum you وَآبَاؤُكُم waābāukum and your forefathers مَّا mā not أَنزَلَ anzala has Allah sent down اللَّهُ l-lahu has Allah sent down بِهَا bihā for it مِن min any سُلْطَانٍ sul'ṭānin authority إِن in Not يَتَّبِعُونَ yattabiʿūna they follow إِلَّا illā except الظَّنَّ l-ẓana assumption وَمَا wamā and what تَهْوَى tahwā desire الْأَنفُسُ l-anfusu the(ir) souls وَلَقَدْ walaqad And certainly جَاءَهُم jāahum has come to them مِّن min from رَّبِّهِمُ rabbihimu their Lord الْهُدَىٰ l-hudā the guidance
23. They are not but [mere] names you have named them - you and your forefathers - for which Allāh has sent down no authority. They follow not except assumption and what [their] souls desire, and there has already come to them from their Lord guidance.
Roots in this verse: س م و أ ب و ن ز ل أ ل ه س ل ط ت ب ع ظ ن ن ه و ي ن ف س ج ي أ ر ب ب ه د ي
أَمْ لِلْإِنسَانِ مَا تَمَنَّىٰ ٢٤ ▶
أَمْ am Or لِلْإِنسَانِ lil'insāni (is) for man مَا mā what تَمَنَّىٰ tamannā he wishes
24. Or is there for man whatever he wishes?
Roots in this verse: أ ن س م ن ي
فَلِلَّهِ الْآخِرَةُ وَالْأُولَىٰ ٢٥ ▶
فَلِلَّهِ falillahi But for Allah الْآخِرَةُ l-ākhiratu (is) the last وَالْأُولَىٰ wal-ūlā and the first
25. Rather, to Allāh belongs the Hereafter and the first [life].
Roots in this verse: أ ل ه أ خ ر أ و ل
وَكَم مِّن مَّلَكٍ فِي السَّمَاوَاتِ لَا تُغْنِي شَفَاعَتُهُمْ شَيْئًا إِلَّا مِن بَعْدِ أَن يَأْذَنَ اللَّهُ لِمَن يَشَاءُ وَيَرْضَىٰ ٢٦ ▶
وَكَم wakam And how many مِّن min of مَّلَكٍ malakin (the) Angels فِي fī in السَّمَاوَاتِ l-samāwāti the heavens لَا lā not تُغْنِي tugh'nī will avail شَفَاعَتُهُمْ shafāʿatuhum their intercession شَيْئًا shayan anything إِلَّا illā except مِن min after بَعْدِ baʿdi after أَن an [that] يَأْذَنَ yadhana Allah has given permission اللَّهُ l-lahu Allah has given permission لِمَن liman for whom يَشَاءُ yashāu He wills وَيَرْضَىٰ wayarḍā and approves
26. And how many angels there are in the heavens whose intercession will not avail at all except [only] after Allāh has permitted [it] to whom He wills and approves.
Roots in this verse: م ل ك س م و غ ن ي ش ف ع ش ي أ ب ع د أ ذ ن أ ل ه ر ض و
إِنَّ الَّذِينَ لَا يُؤْمِنُونَ بِالْآخِرَةِ لَيُسَمُّونَ الْمَلَائِكَةَ تَسْمِيَةَ الْأُنثَىٰ ٢٧ ▶
إِنَّ inna Indeed الَّذِينَ alladhīna those who لَا lā (do) not يُؤْمِنُونَ yu'minūna believe بِالْآخِرَةِ bil-ākhirati in the Hereafter لَيُسَمُّونَ layusammūna surely they name الْمَلَائِكَةَ l-malāikata the Angels تَسْمِيَةَ tasmiyata name(s) الْأُنثَىٰ l-unthā (of) female
27. Indeed, those who do not believe in the Hereafter name the angels female names,
Roots in this verse: أ م ن أ خ ر س م و م ل ك أ ن ث
وَمَا لَهُم بِهِ مِنْ عِلْمٍ إِن يَتَّبِعُونَ إِلَّا الظَّنَّ وَإِنَّ الظَّنَّ لَا يُغْنِي مِنَ الْحَقِّ شَيْئًا ٢٨ ▶
وَمَا wamā And not لَهُم lahum for them بِهِ bihi about it مِنْ min any عِلْمٍ ʿil'min knowledge إِن in Not يَتَّبِعُونَ yattabiʿūna they follow إِلَّا illā but الظَّنَّ l-ẓana assumption وَإِنَّ wa-inna And indeed الظَّنَّ l-ẓana the assumption لَا lā (does) not يُغْنِي yugh'nī avail مِنَ mina against الْحَقِّ l-ḥaqi the truth شَيْئًا shayan anything
28. And they have thereof no knowledge. They follow not except assumption, and indeed, assumption avails not against the truth at all.
Roots in this verse: ع ل م ت ب ع ظ ن ن غ ن ي ح ق ق ش ي أ
فَأَعْرِضْ عَن مَّن تَوَلَّىٰ عَن ذِكْرِنَا وَلَمْ يُرِدْ إِلَّا الْحَيَاةَ الدُّنْيَا ٢٩ ▶
فَأَعْرِضْ fa-aʿriḍ So turn away عَن ʿan from مَّن man (him) who تَوَلَّىٰ tawallā turns away عَن ʿan from ذِكْرِنَا dhik'rinā Our Reminder وَلَمْ walam and not يُرِدْ yurid he desires إِلَّا illā except الْحَيَاةَ l-ḥayata the life الدُّنْيَا l-dun'yā (of) the world
29. So turn away from whoever turns his back on Our message and desires not except the worldly life.
Roots in this verse: ع ر ض و ل ي ذ ك ر ر و د ح ي ي د ن و
ذَٰلِكَ مَبْلَغُهُم مِّنَ الْعِلْمِ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَن ضَلَّ عَن سَبِيلِهِ وَهُوَ أَعْلَمُ بِمَنِ اهْتَدَىٰ ٣٠ ▶
ذَٰلِكَ dhālika That مَبْلَغُهُم mablaghuhum (is) their sum مِّنَ mina of الْعِلْمِ l-ʿil'mi knowledge إِنَّ inna Indeed رَبَّكَ rabbaka your Lord هُوَ huwa (is) He (Who) أَعْلَمُ aʿlamu knows best بِمَن biman (he) who ضَلَّ ḍalla strays عَن ʿan from سَبِيلِهِ sabīlihi His Path وَهُوَ wahuwa and He أَعْلَمُ aʿlamu knows best بِمَنِ bimani (he) who اهْتَدَىٰ ih'tadā is guided
30. That is their sum of knowledge. Indeed, your Lord is most knowing of who strays from His way, and He is most knowing of who is guided.
Roots in this verse: ب ل غ ع ل م ر ب ب ض ل ل س ب ل ه د ي
وَلِلَّهِ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ لِيَجْزِيَ الَّذِينَ أَسَاءُوا بِمَا عَمِلُوا وَيَجْزِيَ الَّذِينَ أَحْسَنُوا بِالْحُسْنَى ٣١ ▶
وَلِلَّهِ walillahi And for Allah مَا mā (is) whatever فِي fī (is) in السَّمَاوَاتِ l-samāwāti the heavens وَمَا wamā and whatever فِي fī (is) in الْأَرْضِ l-arḍi the earth لِيَجْزِيَ liyajziya that He may recompense الَّذِينَ alladhīna those who أَسَاءُوا asāū do evil بِمَا bimā with what عَمِلُوا ʿamilū they have done وَيَجْزِيَ wayajziya and recompense الَّذِينَ alladhīna those who أَحْسَنُوا aḥsanū do good بِالْحُسْنَى bil-ḥus'nā with the best
31. And to Allāh belongs whatever is in the heavens and whatever is in the earth - that He may recompense those who do evil with [the penalty of] what they have done and recompense those who do good with the best [reward] -
Roots in this verse: أ ل ه س م و أ ر ض ج ز ي س و أ ع م ل ح س ن
الَّذِينَ يَجْتَنِبُونَ كَبَائِرَ الْإِثْمِ وَالْفَوَاحِشَ إِلَّا اللَّمَمَ إِنَّ رَبَّكَ وَاسِعُ الْمَغْفِرَةِ هُوَ أَعْلَمُ بِكُمْ إِذْ أَنشَأَكُم مِّنَ الْأَرْضِ وَإِذْ أَنتُمْ أَجِنَّةٌ فِي بُطُونِ أُمَّهَاتِكُمْ فَلَا تُزَكُّوا أَنفُسَكُمْ هُوَ أَعْلَمُ بِمَنِ اتَّقَىٰ ٣٢ ▶
الَّذِينَ alladhīna Those who يَجْتَنِبُونَ yajtanibūna avoid كَبَائِرَ kabāira great الْإِثْمِ l-ith'mi sins وَالْفَوَاحِشَ wal-fawāḥisha and the immoralities إِلَّا illā except اللَّمَمَ l-lamama the small faults إِنَّ inna indeed رَبَّكَ rabbaka your Lord وَاسِعُ wāsiʿu (is) vast الْمَغْفِرَةِ l-maghfirati (in) forgiveness هُوَ huwa He أَعْلَمُ aʿlamu (is) most knowing about you بِكُمْ bikum (is) most knowing about you إِذْ idh when أَنشَأَكُم ansha-akum He produced you مِّنَ mina from الْأَرْضِ l-arḍi the earth وَإِذْ wa-idh and when أَنتُمْ antum you (were) أَجِنَّةٌ ajinnatun fetuses فِي fī in بُطُونِ buṭūni (the) wombs أُمَّهَاتِكُمْ ummahātikum (of) your mothers فَلَا falā So (do) not تُزَكُّوا tuzakkū ascribe purity أَنفُسَكُمْ anfusakum (to) yourselves هُوَ huwa He أَعْلَمُ aʿlamu knows best بِمَنِ bimani (he) who اتَّقَىٰ ittaqā fears
32. Those who avoid the major sins and immoralities, only [committing] slight ones. Indeed, your Lord is vast in forgiveness. He was most knowing of you when He produced you from the earth and when you were fetuses in the wombs of your mothers. So do not claim yourselves to be pure; He is most knowing of who fears Him.
Roots in this verse: ج ن ب ك ب ر أ ث م ف ح ش ر ب ب و س ع غ ف ر ع ل م ن ش أ أ ر ض ج ن ن ب ط ن أ م م ز ك و ن ف س و ق ي
أَفَرَأَيْتَ الَّذِي تَوَلَّىٰ ٣٣ ▶
أَفَرَأَيْتَ afara-ayta Did you see الَّذِي alladhī the one who تَوَلَّىٰ tawallā turned away
33. Have you seen the one who turned away
Roots in this verse: ر أ ي و ل ي
وَأَعْطَىٰ قَلِيلًا وَأَكْدَىٰ ٣٤ ▶
وَأَعْطَىٰ wa-aʿṭā And gave قَلِيلًا qalīlan a little وَأَكْدَىٰ wa-akdā and withheld
34. And gave a little and [then] refrained?
Roots in this verse: ع ط و ق ل ل
أَعِندَهُ عِلْمُ الْغَيْبِ فَهُوَ يَرَىٰ ٣٥ ▶
أَعِندَهُ aʿindahu Is with him عِلْمُ ʿil'mu (the) knowledge الْغَيْبِ l-ghaybi (of) the unseen فَهُوَ fahuwa so he يَرَىٰ yarā sees
35. Does he have knowledge of the unseen, so he sees?
Roots in this verse: ع ن د ع ل م غ ي ب ر أ ي
أَمْ لَمْ يُنَبَّأْ بِمَا فِي صُحُفِ مُوسَىٰ ٣٦ ▶
أَمْ am Or لَمْ lam not يُنَبَّأْ yunabba he was informed بِمَا bimā with what فِي fī (was) in صُحُفِ ṣuḥufi (the) Scriptures مُوسَىٰ mūsā (of) Musa
36. Or has he not been informed of what was in the scriptures of Moses
Roots in this verse: ن ب أ
وَإِبْرَاهِيمَ الَّذِي وَفَّىٰ ٣٧ ▶
وَإِبْرَاهِيمَ wa-ib'rāhīma And Ibrahim الَّذِي alladhī who وَفَّىٰ waffā fulfilled
37. And [of] Abraham, who fulfilled [his obligations] -
Roots in this verse: و ف ي
أَلَّا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَىٰ ٣٨ ▶
أَلَّا allā That not تَزِرُ taziru will bear وَازِرَةٌ wāziratun a bearer of burdens وِزْرَ wiz'ra (the) burden أُخْرَىٰ ukh'rā (of) another
38. That no bearer of burdens will bear the burden of another
Roots in this verse: و ز ر أ خ ر
وَأَن لَّيْسَ لِلْإِنسَانِ إِلَّا مَا سَعَىٰ ٣٩ ▶
وَأَن wa-an And that لَّيْسَ laysa is not لِلْإِنسَانِ lil'insāni for man إِلَّا illā except مَا mā what سَعَىٰ saʿā he strives (for)
39. And that there is not for man except that [good] for which he strives
Roots in this verse: ل ي س أ ن س س ع ي
وَأَنَّ سَعْيَهُ سَوْفَ يُرَىٰ ٤٠ ▶
وَأَنَّ wa-anna And that سَعْيَهُ saʿyahu his striving سَوْفَ sawfa will soon يُرَىٰ yurā be seen
40. And that his effort is going to be seen -
Roots in this verse: س ع ي ر أ ي
ثُمَّ يُجْزَاهُ الْجَزَاءَ الْأَوْفَىٰ ٤١ ▶
ثُمَّ thumma Then يُجْزَاهُ yuj'zāhu he will be recompensed for it الْجَزَاءَ l-jazāa the recompense الْأَوْفَىٰ l-awfā the fullest
41. Then he will be recompensed for it with the fullest recompense -
Roots in this verse: ج ز ي و ف ي
وَأَنَّ إِلَىٰ رَبِّكَ الْمُنتَهَىٰ ٤٢ ▶
وَأَنَّ wa-anna And that إِلَىٰ ilā to رَبِّكَ rabbika your Lord الْمُنتَهَىٰ l-muntahā (is) the final goal
42. And that to your Lord is the finality
Roots in this verse: ر ب ب ن ه ي
وَأَنَّهُ هُوَ أَضْحَكَ وَأَبْكَىٰ ٤٣ ▶
وَأَنَّهُ wa-annahu And that He هُوَ huwa [He] أَضْحَكَ aḍḥaka makes (one) laugh وَأَبْكَىٰ wa-abkā and makes (one) weep
43. And that it is He who makes [one] laugh and weep
Roots in this verse: ض ح ك
وَأَنَّهُ هُوَ أَمَاتَ وَأَحْيَا ٤٤ ▶
وَأَنَّهُ wa-annahu And that He هُوَ huwa [He] أَمَاتَ amāta causes death وَأَحْيَا wa-aḥyā and gives life
44. And that it is He who causes death and gives life
Roots in this verse: م و ت ح ي ي
وَأَنَّهُ خَلَقَ الزَّوْجَيْنِ الذَّكَرَ وَالْأُنثَىٰ ٤٥ ▶
وَأَنَّهُ wa-annahu And that He خَلَقَ khalaqa created الزَّوْجَيْنِ l-zawjayni the pairs الذَّكَرَ l-dhakara the male وَالْأُنثَىٰ wal-unthā and the female
45. And that He creates the two mates - the male and female -
Roots in this verse: خ ل ق ز و ج ذ ك ر أ ن ث
مِن نُّطْفَةٍ إِذَا تُمْنَىٰ ٤٦ ▶
مِن min From نُّطْفَةٍ nuṭ'fatin a semen-drop إِذَا idhā when تُمْنَىٰ tum'nā it is emitted
46. From a sperm-drop when it is emitted
Roots in this verse: ن ط ف م ن ي
وَأَنَّ عَلَيْهِ النَّشْأَةَ الْأُخْرَىٰ ٤٧ ▶
وَأَنَّ wa-anna And that عَلَيْهِ ʿalayhi upon Him النَّشْأَةَ l-nashata (is) the bringing forth الْأُخْرَىٰ l-ukh'rā another
47. And that [incumbent] upon Him is the other [i.e., next] creation.
Roots in this verse: ن ش أ أ خ ر
وَأَنَّهُ هُوَ أَغْنَىٰ وَأَقْنَىٰ ٤٨ ▶
وَأَنَّهُ wa-annahu And that He هُوَ huwa [He] أَغْنَىٰ aghnā enriches وَأَقْنَىٰ wa-aqnā and suffices
48. And that it is He who enriches and suffices
Roots in this verse: غ ن ي
وَأَنَّهُ هُوَ رَبُّ الشِّعْرَىٰ ٤٩ ▶
وَأَنَّهُ wa-annahu And that He هُوَ huwa [He] رَبُّ rabbu (is the) Lord الشِّعْرَىٰ l-shiʿ'rā (of) Sirius
49. And that it is He who is the Lord of Sirius.
Roots in this verse: ر ب ب ش ع ر
وَأَنَّهُ أَهْلَكَ عَادًا الْأُولَىٰ ٥٠ ▶
وَأَنَّهُ wa-annahu And that He أَهْلَكَ ahlaka destroyed عَادًا ʿādan Aad الْأُولَىٰ l-ūlā the first
50. And that He destroyed the first [people of] ʿAad.
Roots in this verse: ه ل ك ع و د أ و ل
وَثَمُودَ فَمَا أَبْقَىٰ ٥١ ▶
وَثَمُودَ wathamūdā And Thamud فَمَا famā so not أَبْقَىٰ abqā He spared
51. And Thamūd - and He did not spare [them] -
Roots in this verse: ب ق ي
وَقَوْمَ نُوحٍ مِّن قَبْلُ إِنَّهُمْ كَانُوا هُمْ أَظْلَمَ وَأَطْغَىٰ ٥٢ ▶
وَقَوْمَ waqawma And (the) people نُوحٍ nūḥin (of) Nuh مِّن min before قَبْلُ qablu before إِنَّهُمْ innahum Indeed, they كَانُوا kānū they were هُمْ hum they were أَظْلَمَ aẓlama more unjust وَأَطْغَىٰ wa-aṭghā and more rebellious
52. And the people of Noah before. Indeed, it was they who were [even] more unjust and oppressing.
Roots in this verse: ق و م ق ب ل ك و ن ظ ل م ط غ ي
وَالْمُؤْتَفِكَةَ أَهْوَىٰ ٥٣ ▶
وَالْمُؤْتَفِكَةَ wal-mu'tafikata And the overturned cities أَهْوَىٰ ahwā He overthrew
53. And the overturned towns He hurled down.
Roots in this verse: أ ف ك ه و ي
فَغَشَّاهَا مَا غَشَّىٰ ٥٤ ▶
فَغَشَّاهَا faghashāhā So covered them مَا mā what غَشَّىٰ ghashā covered
54. And covered them by that which He covered.
Roots in this verse: غ ش و
فَبِأَيِّ آلَاءِ رَبِّكَ تَتَمَارَىٰ ٥٥ ▶
فَبِأَيِّ fabi-ayyi Then which (of) آلَاءِ ālāi the Favors رَبِّكَ rabbika (of) your Lord تَتَمَارَىٰ tatamārā will you doubt
55. Then which of the favors of your Lord do you doubt?
Roots in this verse: أ ي ي أ ل و ر ب ب م ر ي
هَٰذَا نَذِيرٌ مِّنَ النُّذُرِ الْأُولَىٰ ٥٦ ▶
هَٰذَا hādhā This نَذِيرٌ nadhīrun (is) a warner مِّنَ mina from النُّذُرِ l-nudhuri the warners الْأُولَىٰ l-ūlā the former
56. This [Prophet (ﷺ)] is a warner from [i.e., like] the former warners.
Roots in this verse: ن ذ ر أ و ل
أَزِفَتِ الْآزِفَةُ ٥٧ ▶
أَزِفَتِ azifati Has approached الْآزِفَةُ l-āzifatu the Approaching Day
57. The Approaching Day has approached.
لَيْسَ لَهَا مِن دُونِ اللَّهِ كَاشِفَةٌ ٥٨ ▶
لَيْسَ laysa Not is لَهَا lahā for it مِن min besides دُونِ dūni besides اللَّهِ l-lahi Allah كَاشِفَةٌ kāshifatun any remover
58. Of it, [from those] besides Allāh, there is no remover.
Roots in this verse: ل ي س د و ن أ ل ه ك ش ف
أَفَمِنْ هَٰذَا الْحَدِيثِ تَعْجَبُونَ ٥٩ ▶
أَفَمِنْ afamin Then of هَٰذَا hādhā this الْحَدِيثِ l-ḥadīthi statement تَعْجَبُونَ taʿjabūna you wonder
59. Then at this statement do you wonder?
Roots in this verse: ح د ث ع ج ب
وَتَضْحَكُونَ وَلَا تَبْكُونَ ٦٠ ▶
وَتَضْحَكُونَ wataḍḥakūna And you laugh وَلَا walā and (do) not تَبْكُونَ tabkūna weep
60. And you laugh and do not weep
Roots in this verse: ض ح ك
وَأَنتُمْ سَامِدُونَ ٦١ ▶
وَأَنتُمْ wa-antum While you سَامِدُونَ sāmidūna amuse (yourselves)
61. While you are proudly sporting?
فَاسْجُدُوا لِلَّهِ وَاعْبُدُوا ٦٢ ▶
فَاسْجُدُوا fa-us'judū So prostrate لِلَّهِ lillahi to Allah وَاعْبُدُوا wa-uʿ'budū and worship (Him)
62. So prostrate to Allāh and worship [Him].
Roots in this verse: س ج د أ ل ه ع ب د
Word-by-word meanings and pronunciation from Quran.com . Verse meanings: Saheeh International. These help you follow the Arabic; they are not a tafsir. Tapping a word uses your device’s voice and is not a recitation; for proper tajweed use the ▶ recitation player. Recitations are free audio from EveryAyah.com and Quran.com , which also provides the word-by-word timings.
