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Surah 22 · Madinah · 78 verses · 1274 words
Surah Al-Hajj word by word: meaning and pronunciation
Surah Al-Hajj, “The Pilgrimage”, is surah 22 of the Quran. It was revealed in Madinah and has 78 verses. The meaning of each word is under it; tap a word to hear it.
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بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
يَا أَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمْ إِنَّ زَلْزَلَةَ السَّاعَةِ شَيْءٌ عَظِيمٌ ١ ▶
يَا أَيُّهَا yāayyuhā O mankind النَّاسُ l-nāsu O mankind اتَّقُوا ittaqū Fear رَبَّكُمْ rabbakum your Lord إِنَّ inna Indeed زَلْزَلَةَ zalzalata (the) convulsion السَّاعَةِ l-sāʿati (of) the Hour شَيْءٌ shayon (is) a thing عَظِيمٌ ʿaẓīmun great
1. O mankind, fear your Lord. Indeed, the convulsion of the [final] Hour is a terrible thing.
Roots in this verse: أ ي ي أ ن س و ق ي ر ب ب س و ع ش ي أ ع ظ م
يَوْمَ تَرَوْنَهَا تَذْهَلُ كُلُّ مُرْضِعَةٍ عَمَّا أَرْضَعَتْ وَتَضَعُ كُلُّ ذَاتِ حَمْلٍ حَمْلَهَا وَتَرَى النَّاسَ سُكَارَىٰ وَمَا هُم بِسُكَارَىٰ وَلَٰكِنَّ عَذَابَ اللَّهِ شَدِيدٌ ٢ ▶
يَوْمَ yawma (The) Day تَرَوْنَهَا tarawnahā you will see it تَذْهَلُ tadhhalu will forget كُلُّ kullu every مُرْضِعَةٍ mur'ḍiʿatin nursing mother عَمَّا ʿammā that which أَرْضَعَتْ arḍaʿat she was nursing وَتَضَعُ wataḍaʿu and will deliver كُلُّ kullu every ذَاتِ dhāti pregnant woman حَمْلٍ ḥamlin pregnant woman حَمْلَهَا ḥamlahā her load وَتَرَى watarā and you will see النَّاسَ l-nāsa [the] mankind سُكَارَىٰ sukārā intoxicated وَمَا wamā while not هُم hum they بِسُكَارَىٰ bisukārā (are) intoxicated وَلَٰكِنَّ walākinna but عَذَابَ ʿadhāba (the) punishment اللَّهِ l-lahi (of) Allah شَدِيدٌ shadīdun (will be) severe
2. On the Day you see it every nursing mother will be distracted from that [child] she was nursing, and every pregnant woman will abort her pregnancy, and you will see the people [appearing] intoxicated while they are not intoxicated; but the punishment of Allāh is severe.
Roots in this verse: ي و م ر أ ي ك ل ل ر ض ع و ض ع ح م ل أ ن س ع ذ ب أ ل ه ش د د
وَمِنَ النَّاسِ مَن يُجَادِلُ فِي اللَّهِ بِغَيْرِ عِلْمٍ وَيَتَّبِعُ كُلَّ شَيْطَانٍ مَّرِيدٍ ٣ ▶
وَمِنَ wamina And among النَّاسِ l-nāsi the mankind مَن man (is he) who يُجَادِلُ yujādilu disputes فِي fī concerning اللَّهِ l-lahi Allah بِغَيْرِ bighayri without عِلْمٍ ʿil'min knowledge وَيَتَّبِعُ wayattabiʿu and follows كُلَّ kulla every شَيْطَانٍ shayṭānin devil مَّرِيدٍ marīdin rebellious
3. And of the people is he who disputes about Allāh without knowledge and follows every rebellious devil.
Roots in this verse: أ ن س ج د ل أ ل ه غ ي ر ع ل م ت ب ع ك ل ل ش ط ن
كُتِبَ عَلَيْهِ أَنَّهُ مَن تَوَلَّاهُ فَأَنَّهُ يُضِلُّهُ وَيَهْدِيهِ إِلَىٰ عَذَابِ السَّعِيرِ ٤ ▶
كُتِبَ kutiba It has been decreed عَلَيْهِ ʿalayhi for him أَنَّهُ annahu that he مَن man who تَوَلَّاهُ tawallāhu befriends him فَأَنَّهُ fa-annahu then indeed, he يُضِلُّهُ yuḍilluhu will misguide him وَيَهْدِيهِ wayahdīhi and will guide him إِلَىٰ ilā to عَذَابِ ʿadhābi (the) punishment السَّعِيرِ l-saʿīri (of) the Blaze
4. It has been decreed for him [i.e., every devil] that whoever turns to him - he will misguide him and will lead him to the punishment of the Blaze.
Roots in this verse: ك ت ب و ل ي ض ل ل ه د ي ع ذ ب س ع ر
يَا أَيُّهَا النَّاسُ إِن كُنتُمْ فِي رَيْبٍ مِّنَ الْبَعْثِ فَإِنَّا خَلَقْنَاكُم مِّن تُرَابٍ ثُمَّ مِن نُّطْفَةٍ ثُمَّ مِنْ عَلَقَةٍ ثُمَّ مِن مُّضْغَةٍ مُّخَلَّقَةٍ وَغَيْرِ مُخَلَّقَةٍ لِّنُبَيِّنَ لَكُمْ وَنُقِرُّ فِي الْأَرْحَامِ مَا نَشَاءُ إِلَىٰ أَجَلٍ مُّسَمًّى ثُمَّ نُخْرِجُكُمْ طِفْلًا ثُمَّ لِتَبْلُغُوا أَشُدَّكُمْ وَمِنكُم مَّن يُتَوَفَّىٰ وَمِنكُم مَّن يُرَدُّ إِلَىٰ أَرْذَلِ الْعُمُرِ لِكَيْلَا يَعْلَمَ مِن بَعْدِ عِلْمٍ شَيْئًا وَتَرَى الْأَرْضَ هَامِدَةً فَإِذَا أَنزَلْنَا عَلَيْهَا الْمَاءَ اهْتَزَّتْ وَرَبَتْ وَأَنبَتَتْ مِن كُلِّ زَوْجٍ بَهِيجٍ ٥ ▶
يَا أَيُّهَا yāayyuhā O mankind النَّاسُ l-nāsu O mankind إِن in If كُنتُمْ kuntum you are فِي fī in رَيْبٍ raybin doubt مِّنَ mina about الْبَعْثِ l-baʿthi the Resurrection فَإِنَّا fa-innā then indeed, We خَلَقْنَاكُم khalaqnākum We created you مِّن min from تُرَابٍ turābin dust ثُمَّ thumma then مِن min from نُّطْفَةٍ nuṭ'fatin a semen-drop ثُمَّ thumma then مِنْ min from عَلَقَةٍ ʿalaqatin a clinging substance ثُمَّ thumma then مِن min from مُّضْغَةٍ muḍ'ghatin an embryonic lump مُّخَلَّقَةٍ mukhallaqatin formed وَغَيْرِ waghayri and unformed مُخَلَّقَةٍ mukhallaqatin and unformed لِّنُبَيِّنَ linubayyina that We may make clear لَكُمْ lakum to you وَنُقِرُّ wanuqirru And We cause to remain فِي fī in الْأَرْحَامِ l-arḥāmi the wombs مَا mā what نَشَاءُ nashāu We will إِلَىٰ ilā for أَجَلٍ ajalin a term مُّسَمًّى musamman appointed ثُمَّ thumma then نُخْرِجُكُمْ nukh'rijukum We bring you out طِفْلًا ṭif'lan (as) a child ثُمَّ thumma [then] لِتَبْلُغُوا litablughū that you may reach أَشُدَّكُمْ ashuddakum [your] maturity وَمِنكُم waminkum And among you مَّن man (is he) who يُتَوَفَّىٰ yutawaffā dies وَمِنكُم waminkum and among you مَّن man (is he) who يُرَدُّ yuraddu is returned إِلَىٰ ilā to أَرْذَلِ ardhali the most abject الْعُمُرِ l-ʿumuri age لِكَيْلَا likaylā so that not يَعْلَمَ yaʿlama he knows مِن min after بَعْدِ baʿdi after عِلْمٍ ʿil'min having known شَيْئًا shayan anything وَتَرَى watarā And you see الْأَرْضَ l-arḍa the earth هَامِدَةً hāmidatan barren فَإِذَا fa-idhā then when أَنزَلْنَا anzalnā We send down عَلَيْهَا ʿalayhā on it الْمَاءَ l-māa water اهْتَزَّتْ ih'tazzat it gets stirred وَرَبَتْ warabat and it swells وَأَنبَتَتْ wa-anbatat and grows مِن min of كُلِّ kulli every زَوْجٍ zawjin kind بَهِيجٍ bahījin beautiful
5. O people, if you should be in doubt about the Resurrection, then [consider that] indeed, We created you from dust, then from a sperm-drop, then from a clinging clot, and then from a lump of flesh, formed and unformed - that We may show you. And We settle in the wombs whom We will for a specified term, then We bring you out as a child, and then [We develop you] that you may reach your [time of] maturity. And among you is he who is taken in [early] death, and among you is he who is returned to the most decrepit [old] age so that he knows, after [once having] knowledge, nothing. And you see the earth barren, but when We send down upon it rain, it quivers and swells and grows [something] of every beautiful kind.
Roots in this verse: أ ي ي أ ن س ك و ن ر ي ب ب ع ث خ ل ق ت ر ب ن ط ف غ ي ر ب ي ن ق ر ر ر ح م ش ي أ أ ج ل س م و خ ر ج ب ل غ ش د د و ف ي ر د د ع م ر ع ل م ب ع د ر أ ي أ ر ض ن ز ل م و ه ر ب و ن ب ت ك ل ل ز و ج
ذَٰلِكَ بِأَنَّ اللَّهَ هُوَ الْحَقُّ وَأَنَّهُ يُحْيِي الْمَوْتَىٰ وَأَنَّهُ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ ٦ ▶
ذَٰلِكَ dhālika That بِأَنَّ bi-anna (is) because اللَّهَ l-laha Allah هُوَ huwa He الْحَقُّ l-ḥaqu (is) the Truth وَأَنَّهُ wa-annahu And that He يُحْيِي yuḥ'yī [He] gives life الْمَوْتَىٰ l-mawtā (to) the dead وَأَنَّهُ wa-annahu and that He عَلَىٰ ʿalā (is) over كُلِّ kulli every شَيْءٍ shayin thing قَدِيرٌ qadīrun All-Powerful
6. That is because Allāh is the True Reality and because He gives life to the dead and because He is over all things competent
Roots in this verse: أ ل ه ح ق ق ح ي ي م و ت ك ل ل ش ي أ ق د ر
وَأَنَّ السَّاعَةَ آتِيَةٌ لَّا رَيْبَ فِيهَا وَأَنَّ اللَّهَ يَبْعَثُ مَن فِي الْقُبُورِ ٧ ▶
وَأَنَّ wa-anna And that السَّاعَةَ l-sāʿata the Hour آتِيَةٌ ātiyatun will come لَّا lā (there is) no رَيْبَ rayba doubt فِيهَا fīhā about it وَأَنَّ wa-anna and that اللَّهَ l-laha Allah يَبْعَثُ yabʿathu will resurrect مَن man (those) who فِي fī (are) in الْقُبُورِ l-qubūri the graves
7. And [that they may know] that the Hour is coming - no doubt about it - and that Allāh will resurrect those in the graves.
Roots in this verse: س و ع أ ت ي ر ي ب أ ل ه ب ع ث
وَمِنَ النَّاسِ مَن يُجَادِلُ فِي اللَّهِ بِغَيْرِ عِلْمٍ وَلَا هُدًى وَلَا كِتَابٍ مُّنِيرٍ ٨ ▶
وَمِنَ wamina And among النَّاسِ l-nāsi mankind مَن man (is he) who يُجَادِلُ yujādilu disputes فِي fī concerning اللَّهِ l-lahi Allah بِغَيْرِ bighayri without عِلْمٍ ʿil'min any knowledge وَلَا walā and not هُدًى hudan any guidance وَلَا walā and not كِتَابٍ kitābin a Book مُّنِيرٍ munīrin enlightening
8. And of the people is he who disputes about Allāh without knowledge or guidance or an enlightening book [from Him],
Roots in this verse: أ ن س ج د ل أ ل ه غ ي ر ع ل م ه د ي ك ت ب ن و ر
ثَانِيَ عِطْفِهِ لِيُضِلَّ عَن سَبِيلِ اللَّهِ لَهُ فِي الدُّنْيَا خِزْيٌ وَنُذِيقُهُ يَوْمَ الْقِيَامَةِ عَذَابَ الْحَرِيقِ ٩ ▶
ثَانِيَ thāniya Twisting عِطْفِهِ ʿiṭ'fihi his neck لِيُضِلَّ liyuḍilla to mislead عَن ʿan from سَبِيلِ sabīli (the) way اللَّهِ l-lahi (of) Allah لَهُ lahu For him فِي fī in الدُّنْيَا l-dun'yā the world خِزْيٌ khiz'yun (is) disgrace وَنُذِيقُهُ wanudhīquhu and We will make him taste يَوْمَ yawma (on the) Day الْقِيَامَةِ l-qiyāmati (of) Resurrection عَذَابَ ʿadhāba (the) punishment الْحَرِيقِ l-ḥarīqi (of) the Burning Fire
9. Twisting his neck [in arrogance] to mislead [people] from the way of Allāh. For him in the world is disgrace, and We will make him taste on the Day of Resurrection the punishment of the Burning Fire [while it is said],
Roots in this verse: ث ن ي ض ل ل س ب ل أ ل ه د ن و خ ز ي ذ و ق ي و م ق و م ع ذ ب
ذَٰلِكَ بِمَا قَدَّمَتْ يَدَاكَ وَأَنَّ اللَّهَ لَيْسَ بِظَلَّامٍ لِّلْعَبِيدِ ١٠ ▶
ذَٰلِكَ dhālika That بِمَا bimā (is) for what قَدَّمَتْ qaddamat have sent forth يَدَاكَ yadāka your hands وَأَنَّ wa-anna and that اللَّهَ l-laha Allah لَيْسَ laysa is not بِظَلَّامٍ biẓallāmin unjust لِّلْعَبِيدِ lil'ʿabīdi to His slaves
10. "That is for what your hands have put forth and because Allāh is not ever unjust to [His] servants."
Roots in this verse: ق د م ي د ي أ ل ه ل ي س ظ ل م ع ب د
وَمِنَ النَّاسِ مَن يَعْبُدُ اللَّهَ عَلَىٰ حَرْفٍ فَإِنْ أَصَابَهُ خَيْرٌ اطْمَأَنَّ بِهِ وَإِنْ أَصَابَتْهُ فِتْنَةٌ انقَلَبَ عَلَىٰ وَجْهِهِ خَسِرَ الدُّنْيَا وَالْآخِرَةَ ذَٰلِكَ هُوَ الْخُسْرَانُ الْمُبِينُ ١١ ▶
وَمِنَ wamina And among النَّاسِ l-nāsi the mankind مَن man (is he) who يَعْبُدُ yaʿbudu worships اللَّهَ l-laha Allah عَلَىٰ ʿalā on حَرْفٍ ḥarfin an edge فَإِنْ fa-in And if أَصَابَهُ aṣābahu befalls him خَيْرٌ khayrun good اطْمَأَنَّ iṭ'ma-anna he is content بِهِ bihi with it وَإِنْ wa-in and if أَصَابَتْهُ aṣābathu befalls him فِتْنَةٌ fit'natun a trial انقَلَبَ inqalaba he turns عَلَىٰ ʿalā on وَجْهِهِ wajhihi his face خَسِرَ khasira He has lost الدُّنْيَا l-dun'yā the world وَالْآخِرَةَ wal-ākhirata and the Hereafter ذَٰلِكَ dhālika That هُوَ huwa [it] الْخُسْرَانُ l-khus'rānu (is) the loss الْمُبِينُ l-mubīnu clear
11. And of the people is he who worships Allāh on an edge. If he is touched by good, he is reassured by it; but if he is struck by trial, he turns on his face [to unbelief]. He has lost [this] world and the Hereafter. That is what is the manifest loss.
Roots in this verse: أ ن س ع ب د أ ل ه ص و ب خ ي ر ط م أ ن ف ت ن ق ل ب و ج ه خ س ر د ن و أ خ ر ب ي ن
يَدْعُو مِن دُونِ اللَّهِ مَا لَا يَضُرُّهُ وَمَا لَا يَنفَعُهُ ذَٰلِكَ هُوَ الضَّلَالُ الْبَعِيدُ ١٢ ▶
يَدْعُو yadʿū He calls مِن min besides دُونِ dūni besides اللَّهِ l-lahi Allah مَا mā what لَا lā not يَضُرُّهُ yaḍurruhu harms him وَمَا wamā and what لَا lā not يَنفَعُهُ yanfaʿuhu benefits him ذَٰلِكَ dhālika That هُوَ huwa [it] الضَّلَالُ l-ḍalālu (is) the straying الْبَعِيدُ l-baʿīdu far away
12. He invokes instead of Allāh that which neither harms him nor benefits him. That is what is the extreme error.
Roots in this verse: د ع و د و ن أ ل ه ض ر ر ن ف ع ض ل ل ب ع د
يَدْعُو لَمَن ضَرُّهُ أَقْرَبُ مِن نَّفْعِهِ لَبِئْسَ الْمَوْلَىٰ وَلَبِئْسَ الْعَشِيرُ ١٣ ▶
يَدْعُو yadʿū He calls لَمَن laman (one) who ضَرُّهُ ḍarruhu his harm أَقْرَبُ aqrabu (is) closer مِن min than نَّفْعِهِ nafʿihi his benefit لَبِئْسَ labi'sa Surely, an evil الْمَوْلَىٰ l-mawlā protector وَلَبِئْسَ walabi'sa and surely an evil الْعَشِيرُ l-ʿashīru friend
13. He invokes one whose harm is closer than his benefit - how wretched the protector and how wretched the associate.
Roots in this verse: د ع و ض ر ر ق ر ب ن ف ع ب أ س و ل ي ع ش ر
إِنَّ اللَّهَ يُدْخِلُ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ إِنَّ اللَّهَ يَفْعَلُ مَا يُرِيدُ ١٤ ▶
إِنَّ inna Indeed اللَّهَ l-laha Allah يُدْخِلُ yud'khilu will admit الَّذِينَ alladhīna those who آمَنُوا āmanū believe وَعَمِلُوا waʿamilū and do الصَّالِحَاتِ l-ṣāliḥāti the righteous deeds جَنَّاتٍ jannātin (to) Gardens تَجْرِي tajrī flow مِن min from تَحْتِهَا taḥtihā underneath it الْأَنْهَارُ l-anhāru the rivers إِنَّ inna Indeed اللَّهَ l-laha Allah يَفْعَلُ yafʿalu does مَا mā what يُرِيدُ yurīdu He intends
14. Indeed, Allāh will admit those who believe and do righteous deeds to gardens beneath which rivers flow. Indeed, Allāh does what He intends.
Roots in this verse: أ ل ه د خ ل أ م ن ع م ل ص ل ح ج ن ن ج ر ي ت ح ت ن ه ر ف ع ل ر و د
مَن كَانَ يَظُنُّ أَن لَّن يَنصُرَهُ اللَّهُ فِي الدُّنْيَا وَالْآخِرَةِ فَلْيَمْدُدْ بِسَبَبٍ إِلَى السَّمَاءِ ثُمَّ لْيَقْطَعْ فَلْيَنظُرْ هَلْ يُذْهِبَنَّ كَيْدُهُ مَا يَغِيظُ ١٥ ▶
مَن man Whoever كَانَ kāna [is] يَظُنُّ yaẓunnu thinks أَن an that لَّن lan not يَنصُرَهُ yanṣurahu Allah will help him اللَّهُ l-lahu Allah will help him فِي fī in الدُّنْيَا l-dun'yā the world وَالْآخِرَةِ wal-ākhirati and the Hereafter فَلْيَمْدُدْ falyamdud then let him extend بِسَبَبٍ bisababin a rope إِلَى ilā to السَّمَاءِ l-samāi the sky ثُمَّ thumma then لْيَقْطَعْ l'yaqṭaʿ let him cut off فَلْيَنظُرْ falyanẓur then let him see هَلْ hal whether يُذْهِبَنَّ yudh'hibanna will remove كَيْدُهُ kayduhu his plan مَا mā what يَغِيظُ yaghīẓu enrages
15. Whoever should think that Allāh will not support him [i.e., Prophet Muḥammad (ﷺ)] in this world and the Hereafter - let him extend a rope to the ceiling, then cut off [his breath], and let him see: will his effort remove that which enrages [him]?
Roots in this verse: ك و ن ظ ن ن ن ص ر أ ل ه د ن و أ خ ر م د د س ب ب س م و ق ط ع ن ظ ر ذ ه ب ك ي د غ ي ظ
وَكَذَٰلِكَ أَنزَلْنَاهُ آيَاتٍ بَيِّنَاتٍ وَأَنَّ اللَّهَ يَهْدِي مَن يُرِيدُ ١٦ ▶
وَكَذَٰلِكَ wakadhālika And thus أَنزَلْنَاهُ anzalnāhu We sent it down آيَاتٍ āyātin (as) clear Verses بَيِّنَاتٍ bayyinātin (as) clear Verses وَأَنَّ wa-anna and that اللَّهَ l-laha Allah يَهْدِي yahdī guides مَن man whom يُرِيدُ yurīdu He intends
16. And thus have We sent it [i.e., the Qur’ān] down as verses of clear evidence and because Allāh guides whom He intends.
Roots in this verse: ن ز ل أ ي ي ب ي ن أ ل ه ه د ي ر و د
إِنَّ الَّذِينَ آمَنُوا وَالَّذِينَ هَادُوا وَالصَّابِئِينَ وَالنَّصَارَىٰ وَالْمَجُوسَ وَالَّذِينَ أَشْرَكُوا إِنَّ اللَّهَ يَفْصِلُ بَيْنَهُمْ يَوْمَ الْقِيَامَةِ إِنَّ اللَّهَ عَلَىٰ كُلِّ شَيْءٍ شَهِيدٌ ١٧ ▶
إِنَّ inna Indeed الَّذِينَ alladhīna those who آمَنُوا āmanū have believed وَالَّذِينَ wa-alladhīna and those who هَادُوا hādū were Jews وَالصَّابِئِينَ wal-ṣābiīna and the Sabians وَالنَّصَارَىٰ wal-naṣārā and the Christians وَالْمَجُوسَ wal-majūsa and the Magians وَالَّذِينَ wa-alladhīna and those who أَشْرَكُوا ashrakū (are) polytheists إِنَّ inna indeed اللَّهَ l-laha Allah يَفْصِلُ yafṣilu will judge بَيْنَهُمْ baynahum between them يَوْمَ yawma (on) the Day الْقِيَامَةِ l-qiyāmati (of) the Resurrection إِنَّ inna Indeed اللَّهَ l-laha Allah عَلَىٰ ʿalā over كُلِّ kulli every شَيْءٍ shayin thing شَهِيدٌ shahīdun (is) a Witness
17. Indeed, those who have believed and those who were Jews and the Sabeans and the Christians and the Magians and those who associated with Allāh - Allāh will judge between them on the Day of Resurrection. Indeed Allāh is, over all things, Witness.
Roots in this verse: أ م ن ه و د ن ص ر ش ر ك أ ل ه ف ص ل ب ي ن ي و م ق و م ك ل ل ش ي أ ش ه د
أَلَمْ تَرَ أَنَّ اللَّهَ يَسْجُدُ لَهُ مَن فِي السَّمَاوَاتِ وَمَن فِي الْأَرْضِ وَالشَّمْسُ وَالْقَمَرُ وَالنُّجُومُ وَالْجِبَالُ وَالشَّجَرُ وَالدَّوَابُّ وَكَثِيرٌ مِّنَ النَّاسِ وَكَثِيرٌ حَقَّ عَلَيْهِ الْعَذَابُ وَمَن يُهِنِ اللَّهُ فَمَا لَهُ مِن مُّكْرِمٍ إِنَّ اللَّهَ يَفْعَلُ مَا يَشَاءُ ١٨ ▶
أَلَمْ alam Do not تَرَ tara you see أَنَّ anna that اللَّهَ l-laha (to) Allah يَسْجُدُ yasjudu prostrates لَهُ lahu to Him مَن man whoever فِي fī (is) in السَّمَاوَاتِ l-samāwāti the heavens وَمَن waman and whoever فِي fī (is) in الْأَرْضِ l-arḍi the earth وَالشَّمْسُ wal-shamsu and the sun وَالْقَمَرُ wal-qamaru and the moon وَالنُّجُومُ wal-nujūmu and the stars وَالْجِبَالُ wal-jibālu and the mountains وَالشَّجَرُ wal-shajaru and the trees وَالدَّوَابُّ wal-dawābu and the moving creatures وَكَثِيرٌ wakathīrun and many مِّنَ mina of النَّاسِ l-nāsi the people وَكَثِيرٌ wakathīrun But many حَقَّ ḥaqqa (is) justly due عَلَيْهِ ʿalayhi on him الْعَذَابُ l-ʿadhābu the punishment وَمَن waman And whoever يُهِنِ yuhini Allah humiliates اللَّهُ l-lahu Allah humiliates فَمَا famā then not لَهُ lahu for him مِن min any مُّكْرِمٍ muk'rimin bestower of honor إِنَّ inna Indeed اللَّهَ l-laha Allah يَفْعَلُ yafʿalu does مَا mā what يَشَاءُ yashāu He wills
18. Do you not see [i.e., know] that to Allāh prostrates whoever is in the heavens and whoever is on the earth and the sun, the moon, the stars, the mountains, the trees, the moving creatures and many of the people? But upon many the punishment has been justified. And he whom Allāh humiliates - for him there is no bestower of honor. Indeed, Allāh does what He wills.
Roots in this verse: ر أ ي أ ل ه س ج د س م و أ ر ض ش م س ق م ر ن ج م ج ب ل ش ج ر د ب ب ك ث ر أ ن س ح ق ق ع ذ ب ه و ن ك ر م ف ع ل ش ي أ
هَٰذَانِ خَصْمَانِ اخْتَصَمُوا فِي رَبِّهِمْ فَالَّذِينَ كَفَرُوا قُطِّعَتْ لَهُمْ ثِيَابٌ مِّن نَّارٍ يُصَبُّ مِن فَوْقِ رُءُوسِهِمُ الْحَمِيمُ ١٩ ▶
هَٰذَانِ hādhāni These two خَصْمَانِ khaṣmāni opponents اخْتَصَمُوا ikh'taṣamū dispute فِي fī concerning رَبِّهِمْ rabbihim their Lord فَالَّذِينَ fa-alladhīna But those who كَفَرُوا kafarū disbelieved قُطِّعَتْ quṭṭiʿat will be cut out لَهُمْ lahum for them ثِيَابٌ thiyābun garments مِّن min of نَّارٍ nārin fire يُصَبُّ yuṣabbu Will be poured مِن min over فَوْقِ fawqi over رُءُوسِهِمُ ruūsihimu their heads الْحَمِيمُ l-ḥamīmu [the] scalding water
19. These are two adversaries who have disputed over their Lord. But those who disbelieved will have cut out for them garments of fire. Poured upon their heads will be scalding water
Roots in this verse: خ ص م ر ب ب ك ف ر ق ط ع ث و ب ن و ر ف و ق ر أ س ح م م
يُصْهَرُ بِهِ مَا فِي بُطُونِهِمْ وَالْجُلُودُ ٢٠ ▶
يُصْهَرُ yuṣ'haru Will be melted بِهِ bihi with it مَا mā what فِي fī (is) in بُطُونِهِمْ buṭūnihim their bellies وَالْجُلُودُ wal-julūdu and the skins
20. By which is melted that within their bellies and [their] skins.
Roots in this verse: ب ط ن ج ل د
وَلَهُم مَّقَامِعُ مِنْ حَدِيدٍ ٢١ ▶
وَلَهُم walahum And for them مَّقَامِعُ maqāmiʿu (are) hooked rods مِنْ min of حَدِيدٍ ḥadīdin iron
21. And for [striking] them are maces of iron.
Roots in this verse: ح د د
كُلَّمَا أَرَادُوا أَن يَخْرُجُوا مِنْهَا مِنْ غَمٍّ أُعِيدُوا فِيهَا وَذُوقُوا عَذَابَ الْحَرِيقِ ٢٢ ▶
كُلَّمَا kullamā Every time أَرَادُوا arādū they want أَن an to يَخْرُجُوا yakhrujū come out مِنْهَا min'hā from it مِنْ min from غَمٍّ ghammin anguish أُعِيدُوا uʿīdū they will be returned فِيهَا fīhā therein وَذُوقُوا wadhūqū Taste عَذَابَ ʿadhāba (the) punishment الْحَرِيقِ l-ḥarīqi (of) the Burning Fire
22. Every time they want to get out of it [i.e., Hellfire] from anguish, they will be returned to it, and [it will be said], "Taste the punishment of the Burning Fire!"
Roots in this verse: ك ل ل ر و د خ ر ج غ م م ع و د ذ و ق ع ذ ب
إِنَّ اللَّهَ يُدْخِلُ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ يُحَلَّوْنَ فِيهَا مِنْ أَسَاوِرَ مِن ذَهَبٍ وَلُؤْلُؤًا وَلِبَاسُهُمْ فِيهَا حَرِيرٌ ٢٣ ▶
إِنَّ inna Indeed اللَّهَ l-laha Allah يُدْخِلُ yud'khilu will admit الَّذِينَ alladhīna those who آمَنُوا āmanū believe وَعَمِلُوا waʿamilū and do الصَّالِحَاتِ l-ṣāliḥāti the righteous deeds جَنَّاتٍ jannātin (to) Gardens تَجْرِي tajrī flow مِن min from تَحْتِهَا taḥtihā underneath it الْأَنْهَارُ l-anhāru the rivers يُحَلَّوْنَ yuḥallawna They will be adorned فِيهَا fīhā therein مِنْ min with أَسَاوِرَ asāwira bracelets مِن min of ذَهَبٍ dhahabin gold وَلُؤْلُؤًا walu'lu-an and pearl وَلِبَاسُهُمْ walibāsuhum and their garments فِيهَا fīhā therein حَرِيرٌ ḥarīrun (will be of) silk
23. Indeed, Allāh will admit those who believe and do righteous deeds to gardens beneath which rivers flow. They will be adorned therein with bracelets of gold and pearl, and their garments therein will be silk.
Roots in this verse: أ ل ه د خ ل أ م ن ع م ل ص ل ح ج ن ن ج ر ي ت ح ت ن ه ر س و ر ذ ه ب ل ب س ح ر ر
وَهُدُوا إِلَى الطَّيِّبِ مِنَ الْقَوْلِ وَهُدُوا إِلَىٰ صِرَاطِ الْحَمِيدِ ٢٤ ▶
وَهُدُوا wahudū And they were guided إِلَى ilā to الطَّيِّبِ l-ṭayibi the good مِنَ mina of الْقَوْلِ l-qawli the speech وَهُدُوا wahudū and they were guided إِلَىٰ ilā to صِرَاطِ ṣirāṭi (the) path الْحَمِيدِ l-ḥamīdi (of) the Praiseworthy
24. And they had been guided [in worldly life] to good speech, and they were guided to the path of the Praiseworthy.
Roots in this verse: ه د ي ط ي ب ق و ل ص ر ط ح م د
إِنَّ الَّذِينَ كَفَرُوا وَيَصُدُّونَ عَن سَبِيلِ اللَّهِ وَالْمَسْجِدِ الْحَرَامِ الَّذِي جَعَلْنَاهُ لِلنَّاسِ سَوَاءً الْعَاكِفُ فِيهِ وَالْبَادِ وَمَن يُرِدْ فِيهِ بِإِلْحَادٍ بِظُلْمٍ نُّذِقْهُ مِنْ عَذَابٍ أَلِيمٍ ٢٥ ▶
إِنَّ inna Indeed الَّذِينَ alladhīna those who كَفَرُوا kafarū disbelieved وَيَصُدُّونَ wayaṣuddūna and hinder عَن ʿan from سَبِيلِ sabīli (the) way اللَّهِ l-lahi (of) Allah وَالْمَسْجِدِ wal-masjidi and Al-Masjid Al-Haraam الْحَرَامِ l-ḥarāmi and Al-Masjid Al-Haraam الَّذِي alladhī which جَعَلْنَاهُ jaʿalnāhu We made it لِلنَّاسِ lilnnāsi for the mankind سَوَاءً sawāan equal الْعَاكِفُ l-ʿākifu (are) the resident فِيهِ fīhi therein وَالْبَادِ wal-bādi and the visitor وَمَن waman and whoever يُرِدْ yurid intends فِيهِ fīhi therein بِإِلْحَادٍ bi-il'ḥādin of deviation بِظُلْمٍ biẓul'min (or) wrongdoing نُّذِقْهُ nudhiq'hu We will make him taste مِنْ min of عَذَابٍ ʿadhābin a punishment أَلِيمٍ alīmin painful
25. Indeed, those who have disbelieved and avert [people] from the way of Allāh and [from] al-Masjid al-Ḥarām, which We made for the people - equal are the resident therein and one from outside - and [also] whoever intends [a deed] therein of deviation [in religion] by wrongdoing - We will make him taste of a painful punishment.
Roots in this verse: ك ف ر ص د د س ب ل أ ل ه س ج د ح ر م ج ع ل أ ن س س و ي ب د و ر و د ظ ل م ذ و ق ع ذ ب أ ل م
وَإِذْ بَوَّأْنَا لِإِبْرَاهِيمَ مَكَانَ الْبَيْتِ أَن لَّا تُشْرِكْ بِي شَيْئًا وَطَهِّرْ بَيْتِيَ لِلطَّائِفِينَ وَالْقَائِمِينَ وَالرُّكَّعِ السُّجُودِ ٢٦ ▶
وَإِذْ wa-idh And when بَوَّأْنَا bawwanā We assigned لِإِبْرَاهِيمَ li-ib'rāhīma to Ibrahim مَكَانَ makāna (the) site الْبَيْتِ l-bayti (of) the House أَن an That لَّا lā (do) not تُشْرِكْ tush'rik associate بِي bī with Me شَيْئًا shayan anything وَطَهِّرْ waṭahhir and purify بَيْتِيَ baytiya My House لِلطَّائِفِينَ lilṭṭāifīna for those who circumambulate وَالْقَائِمِينَ wal-qāimīna and those who stand وَالرُّكَّعِ wal-rukaʿi and those who bow السُّجُودِ l-sujūdi (and) those who prostrate
26. And [mention, O Muḥammad], when We designated for Abraham the site of the House, [saying], "Do not associate anything with Me and purify My House for those who perform ṭawāf and those who stand [in prayer] and those who bow and prostrate.
Roots in this verse: ب و أ ك و ن ب ي ت ش ر ك ش ي أ ط ه ر ط و ف ق و م ر ك ع س ج د
وَأَذِّن فِي النَّاسِ بِالْحَجِّ يَأْتُوكَ رِجَالًا وَعَلَىٰ كُلِّ ضَامِرٍ يَأْتِينَ مِن كُلِّ فَجٍّ عَمِيقٍ ٢٧ ▶
وَأَذِّن wa-adhin And proclaim فِي fī to النَّاسِ l-nāsi [the] mankind بِالْحَجِّ bil-ḥaji [of] the Pilgrimage يَأْتُوكَ yatūka they will come to you رِجَالًا rijālan (on) foot وَعَلَىٰ waʿalā and on كُلِّ kulli every ضَامِرٍ ḍāmirin lean camel يَأْتِينَ yatīna they will come مِن min from كُلِّ kulli every فَجٍّ fajjin mountain highway عَمِيقٍ ʿamīqin distant
27. And proclaim to the people the ḥajj [pilgrimage]; they will come to you on foot and on every lean camel; they will come from every distant pass -
Roots in this verse: أ ذ ن أ ن س ح ج ج أ ت ي ر ج ل ك ل ل
لِّيَشْهَدُوا مَنَافِعَ لَهُمْ وَيَذْكُرُوا اسْمَ اللَّهِ فِي أَيَّامٍ مَّعْلُومَاتٍ عَلَىٰ مَا رَزَقَهُم مِّن بَهِيمَةِ الْأَنْعَامِ فَكُلُوا مِنْهَا وَأَطْعِمُوا الْبَائِسَ الْفَقِيرَ ٢٨ ▶
لِّيَشْهَدُوا liyashhadū That they may witness مَنَافِعَ manāfiʿa benefits لَهُمْ lahum for them وَيَذْكُرُوا wayadhkurū and mention اسْمَ is'ma (the) name اللَّهِ l-lahi (of) Allah فِي fī on أَيَّامٍ ayyāmin days مَّعْلُومَاتٍ maʿlūmātin known عَلَىٰ ʿalā over مَا mā what رَزَقَهُم razaqahum He has provided them مِّن min of بَهِيمَةِ bahīmati (the) beast الْأَنْعَامِ l-anʿāmi (of) cattle فَكُلُوا fakulū So eat مِنْهَا min'hā of them وَأَطْعِمُوا wa-aṭʿimū and feed الْبَائِسَ l-bāisa the miserable الْفَقِيرَ l-faqīra the poor
28. That they may witness [i.e., attend] benefits for themselves and mention the name of Allāh on known [i.e., specific] days over what He has provided for them of [sacrificial] animals. So eat of them and feed the miserable and poor.
Roots in this verse: ش ه د ن ف ع ذ ك ر س م و أ ل ه ي و م ع ل م ر ز ق ن ع م أ ك ل ط ع م ب أ س ف ق ر
ثُمَّ لْيَقْضُوا تَفَثَهُمْ وَلْيُوفُوا نُذُورَهُمْ وَلْيَطَّوَّفُوا بِالْبَيْتِ الْعَتِيقِ ٢٩ ▶
ثُمَّ thumma Then لْيَقْضُوا l'yaqḍū let them end تَفَثَهُمْ tafathahum their prescribed duties وَلْيُوفُوا walyūfū and fulfil نُذُورَهُمْ nudhūrahum their vows وَلْيَطَّوَّفُوا walyaṭṭawwafū and circumambulate بِالْبَيْتِ bil-bayti the House الْعَتِيقِ l-ʿatīqi [the] Ancient
29. Then let them end their untidiness and fulfill their vows and perform ṭawāf around the ancient House."
Roots in this verse: ق ض ي و ف ي ن ذ ر ط و ف ب ي ت
ذَٰلِكَ وَمَن يُعَظِّمْ حُرُمَاتِ اللَّهِ فَهُوَ خَيْرٌ لَّهُ عِندَ رَبِّهِ وَأُحِلَّتْ لَكُمُ الْأَنْعَامُ إِلَّا مَا يُتْلَىٰ عَلَيْكُمْ فَاجْتَنِبُوا الرِّجْسَ مِنَ الْأَوْثَانِ وَاجْتَنِبُوا قَوْلَ الزُّورِ ٣٠ ▶
ذَٰلِكَ dhālika That وَمَن waman and whoever يُعَظِّمْ yuʿaẓẓim honors حُرُمَاتِ ḥurumāti (the) sacred rites اللَّهِ l-lahi (of) Allah فَهُوَ fahuwa then it خَيْرٌ khayrun (is) best لَّهُ lahu for him عِندَ ʿinda near رَبِّهِ rabbihi his Lord وَأُحِلَّتْ wa-uḥillat And are made lawful لَكُمُ lakumu to you الْأَنْعَامُ l-anʿāmu the cattle إِلَّا illā except مَا mā what يُتْلَىٰ yut'lā is recited عَلَيْكُمْ ʿalaykum to you فَاجْتَنِبُوا fa-ij'tanibū So avoid الرِّجْسَ l-rij'sa the abomination مِنَ mina of الْأَوْثَانِ l-awthāni the idols وَاجْتَنِبُوا wa-ij'tanibū and avoid قَوْلَ qawla (the) word الزُّورِ l-zūri false
30. That [has been commanded], and whoever honors the sacred ordinances of Allāh - it is best for him in the sight of his Lord. And permitted to you are the grazing livestock, except what is recited to you. So avoid the uncleanliness of idols and avoid false statement,
Roots in this verse: ع ظ م ح ر م أ ل ه خ ي ر ع ن د ر ب ب ح ل ل ن ع م ت ل و ج ن ب ر ج س ق و ل
حُنَفَاءَ لِلَّهِ غَيْرَ مُشْرِكِينَ بِهِ وَمَن يُشْرِكْ بِاللَّهِ فَكَأَنَّمَا خَرَّ مِنَ السَّمَاءِ فَتَخْطَفُهُ الطَّيْرُ أَوْ تَهْوِي بِهِ الرِّيحُ فِي مَكَانٍ سَحِيقٍ ٣١ ▶
حُنَفَاءَ ḥunafāa Being upright لِلَّهِ lillahi to Allah غَيْرَ ghayra not مُشْرِكِينَ mush'rikīna associating partners بِهِ bihi with Him وَمَن waman And whoever يُشْرِكْ yush'rik associates partners بِاللَّهِ bil-lahi with Allah فَكَأَنَّمَا faka-annamā then (it is) as though خَرَّ kharra he had fallen مِنَ mina from السَّمَاءِ l-samāi the sky فَتَخْطَفُهُ fatakhṭafuhu and (had) snatched him الطَّيْرُ l-ṭayru the birds أَوْ aw or تَهْوِي tahwī had blown بِهِ bihi him الرِّيحُ l-rīḥu the wind فِي fī to مَكَانٍ makānin a place سَحِيقٍ saḥīqin far off
31. Inclining [only] to Allāh, not associating [anything] with Him. And he who associates with Allāh - it is as though he had fallen from the sky and was snatched by the birds or the wind carried him down into a remote place.
Roots in this verse: ح ن ف أ ل ه غ ي ر ش ر ك خ ر ر س م و ط ي ر ه و ي ر و ح ك و ن
ذَٰلِكَ وَمَن يُعَظِّمْ شَعَائِرَ اللَّهِ فَإِنَّهَا مِن تَقْوَى الْقُلُوبِ ٣٢ ▶
ذَٰلِكَ dhālika That وَمَن waman and whoever يُعَظِّمْ yuʿaẓẓim honors شَعَائِرَ shaʿāira (the) Symbols اللَّهِ l-lahi (of) Allah فَإِنَّهَا fa-innahā then indeed, it مِن min (is) from تَقْوَى taqwā (the) piety الْقُلُوبِ l-qulūbi (of) the hearts
32. That [is so]. And whoever honors the symbols [i.e., rites] of Allāh - indeed, it is from the piety of hearts.
Roots in this verse: ع ظ م ش ع ر أ ل ه و ق ي ق ل ب
لَكُمْ فِيهَا مَنَافِعُ إِلَىٰ أَجَلٍ مُّسَمًّى ثُمَّ مَحِلُّهَا إِلَى الْبَيْتِ الْعَتِيقِ ٣٣ ▶
لَكُمْ lakum For you فِيهَا fīhā therein مَنَافِعُ manāfiʿu (are) benefits إِلَىٰ ilā for أَجَلٍ ajalin a term مُّسَمًّى musamman appointed ثُمَّ thumma then مَحِلُّهَا maḥilluhā their place of sacrifice إِلَى ilā (is) at الْبَيْتِ l-bayti the House الْعَتِيقِ l-ʿatīqi the Ancient
33. For you therein [i.e., the animals marked for sacrifice] are benefits for a specified term; then their place of sacrifice is at the ancient House.
Roots in this verse: ن ف ع أ ج ل س م و ح ل ل ب ي ت
وَلِكُلِّ أُمَّةٍ جَعَلْنَا مَنسَكًا لِّيَذْكُرُوا اسْمَ اللَّهِ عَلَىٰ مَا رَزَقَهُم مِّن بَهِيمَةِ الْأَنْعَامِ فَإِلَٰهُكُمْ إِلَٰهٌ وَاحِدٌ فَلَهُ أَسْلِمُوا وَبَشِّرِ الْمُخْبِتِينَ ٣٤ ▶
وَلِكُلِّ walikulli And for every أُمَّةٍ ummatin nation جَعَلْنَا jaʿalnā We have appointed مَنسَكًا mansakan a rite لِّيَذْكُرُوا liyadhkurū that they may mention اسْمَ is'ma (the) name اللَّهِ l-lahi (of) Allah عَلَىٰ ʿalā over مَا mā what رَزَقَهُم razaqahum He (has) provided them مِّن min of بَهِيمَةِ bahīmati (the) beast الْأَنْعَامِ l-anʿāmi (of) cattle فَإِلَٰهُكُمْ fa-ilāhukum And your God إِلَٰهٌ ilāhun (is) God وَاحِدٌ wāḥidun One فَلَهُ falahu so to Him أَسْلِمُوا aslimū submit وَبَشِّرِ wabashiri And give glad tidings الْمُخْبِتِينَ l-mukh'bitīna (to) the humble ones
34. And for every [religious] community We have appointed a rite [of sacrifice] that they may mention the name of Allāh over what He has provided for them of [sacrificial] animals. For your god is one God, so to Him submit. And, [O Muḥammad], give good tidings to the humble [before their Lord]
Roots in this verse: ك ل ل أ م م ج ع ل ذ ك ر س م و أ ل ه ر ز ق ن ع م و ح د س ل م ب ش ر
الَّذِينَ إِذَا ذُكِرَ اللَّهُ وَجِلَتْ قُلُوبُهُمْ وَالصَّابِرِينَ عَلَىٰ مَا أَصَابَهُمْ وَالْمُقِيمِي الصَّلَاةِ وَمِمَّا رَزَقْنَاهُمْ يُنفِقُونَ ٣٥ ▶
الَّذِينَ alladhīna Those إِذَا idhā when ذُكِرَ dhukira is mentioned اللَّهُ l-lahu Allah وَجِلَتْ wajilat fear قُلُوبُهُمْ qulūbuhum their hearts وَالصَّابِرِينَ wal-ṣābirīna and those who are patient عَلَىٰ ʿalā over مَا mā whatever أَصَابَهُمْ aṣābahum has afflicted them وَالْمُقِيمِي wal-muqīmī and those who establish الصَّلَاةِ l-ṣalati the prayer وَمِمَّا wamimmā and out of what رَزَقْنَاهُمْ razaqnāhum We have provided them يُنفِقُونَ yunfiqūna they spend
35. Who, when Allāh is mentioned, their hearts are fearful, and [to] the patient over what has afflicted them, and the establishers of prayer and those who spend from what We have provided them.
Roots in this verse: ذ ك ر أ ل ه ق ل ب ص ب ر ص و ب ق و م ص ل و ر ز ق ن ف ق
وَالْبُدْنَ جَعَلْنَاهَا لَكُم مِّن شَعَائِرِ اللَّهِ لَكُمْ فِيهَا خَيْرٌ فَاذْكُرُوا اسْمَ اللَّهِ عَلَيْهَا صَوَافَّ فَإِذَا وَجَبَتْ جُنُوبُهَا فَكُلُوا مِنْهَا وَأَطْعِمُوا الْقَانِعَ وَالْمُعْتَرَّ كَذَٰلِكَ سَخَّرْنَاهَا لَكُمْ لَعَلَّكُمْ تَشْكُرُونَ ٣٦ ▶
وَالْبُدْنَ wal-bud'na And the camels and cattle جَعَلْنَاهَا jaʿalnāhā We have made them لَكُم lakum for you مِّن min among شَعَائِرِ shaʿāiri (the) Symbols اللَّهِ l-lahi (of) Allah لَكُمْ lakum for you فِيهَا fīhā therein خَيْرٌ khayrun (is) good فَاذْكُرُوا fa-udh'kurū So mention اسْمَ is'ma (the) name اللَّهِ l-lahi (of) Allah عَلَيْهَا ʿalayhā over them صَوَافَّ ṣawāffa (when) lined up فَإِذَا fa-idhā and when وَجَبَتْ wajabat are down جُنُوبُهَا junūbuhā their sides فَكُلُوا fakulū then eat مِنْهَا min'hā from them وَأَطْعِمُوا wa-aṭʿimū and feed الْقَانِعَ l-qāniʿa the needy who do not ask وَالْمُعْتَرَّ wal-muʿ'tara and the needy who ask كَذَٰلِكَ kadhālika Thus سَخَّرْنَاهَا sakharnāhā We have subjected them لَكُمْ lakum to you لَعَلَّكُمْ laʿallakum so that you may تَشْكُرُونَ tashkurūna be grateful
36. And the camels and cattle We have appointed for you as among the symbols [i.e., rites] of Allāh; for you therein is good. So mention the name of Allāh upon them when lined up [for sacrifice]; and when they are [lifeless] on their sides, then eat from them and feed the needy [who does not seek aid] and the beggar. Thus have We subjected them to you that you may be grateful.
Roots in this verse: ج ع ل ش ع ر أ ل ه خ ي ر ذ ك ر س م و ص ف ف ج ن ب أ ك ل ط ع م س خ ر ش ك ر
لَن يَنَالَ اللَّهَ لُحُومُهَا وَلَا دِمَاؤُهَا وَلَٰكِن يَنَالُهُ التَّقْوَىٰ مِنكُمْ كَذَٰلِكَ سَخَّرَهَا لَكُمْ لِتُكَبِّرُوا اللَّهَ عَلَىٰ مَا هَدَاكُمْ وَبَشِّرِ الْمُحْسِنِينَ ٣٧ ▶
لَن lan Will not يَنَالَ yanāla reach اللَّهَ l-laha Allah لُحُومُهَا luḥūmuhā their meat وَلَا walā and not دِمَاؤُهَا dimāuhā their blood وَلَٰكِن walākin but يَنَالُهُ yanāluhu reaches Him التَّقْوَىٰ l-taqwā the piety مِنكُمْ minkum from you كَذَٰلِكَ kadhālika Thus سَخَّرَهَا sakharahā He subjected them لَكُمْ lakum to you لِتُكَبِّرُوا litukabbirū so that you may magnify اللَّهَ l-laha Allah عَلَىٰ ʿalā for مَا mā what هَدَاكُمْ hadākum He has guided you وَبَشِّرِ wabashiri And give glad tidings الْمُحْسِنِينَ l-muḥ'sinīna (to) the good-doers
37. Their meat will not reach Allāh, nor will their blood, but what reaches Him is piety from you. Thus have We subjected them to you that you may glorify Allāh for that [to] which He has guided you; and give good tidings to the doers of good.
Roots in this verse: ن ي ل أ ل ه ل ح م د م و و ق ي س خ ر ك ب ر ه د ي ب ش ر ح س ن
إِنَّ اللَّهَ يُدَافِعُ عَنِ الَّذِينَ آمَنُوا إِنَّ اللَّهَ لَا يُحِبُّ كُلَّ خَوَّانٍ كَفُورٍ ٣٨ ▶
إِنَّ inna Indeed اللَّهَ l-laha Allah يُدَافِعُ yudāfiʿu defends عَنِ ʿani defends الَّذِينَ alladhīna those who آمَنُوا āmanū believe إِنَّ inna Indeed اللَّهَ l-laha Allah لَا lā (does) not يُحِبُّ yuḥibbu like كُلَّ kulla every خَوَّانٍ khawwānin treacherous كَفُورٍ kafūrin ungrateful
38. Indeed, Allāh defends those who have believed. Indeed, Allāh does not like everyone treacherous and ungrateful.
Roots in this verse: أ ل ه د ف ع أ م ن ح ب ب ك ل ل خ و ن ك ف ر
أُذِنَ لِلَّذِينَ يُقَاتَلُونَ بِأَنَّهُمْ ظُلِمُوا وَإِنَّ اللَّهَ عَلَىٰ نَصْرِهِمْ لَقَدِيرٌ ٣٩ ▶
أُذِنَ udhina Permission is given لِلَّذِينَ lilladhīna to those who يُقَاتَلُونَ yuqātalūna are being fought بِأَنَّهُمْ bi-annahum because they ظُلِمُوا ẓulimū were wronged وَإِنَّ wa-inna And indeed اللَّهَ l-laha Allah عَلَىٰ ʿalā for نَصْرِهِمْ naṣrihim their victory لَقَدِيرٌ laqadīrun (is) surely Able
39. Permission [to fight] has been given to those who are being fought, because they were wronged. And indeed, Allāh is competent to give them victory.
Roots in this verse: أ ذ ن ق ت ل ظ ل م أ ل ه ن ص ر ق د ر
الَّذِينَ أُخْرِجُوا مِن دِيَارِهِم بِغَيْرِ حَقٍّ إِلَّا أَن يَقُولُوا رَبُّنَا اللَّهُ وَلَوْلَا دَفْعُ اللَّهِ النَّاسَ بَعْضَهُم بِبَعْضٍ لَّهُدِّمَتْ صَوَامِعُ وَبِيَعٌ وَصَلَوَاتٌ وَمَسَاجِدُ يُذْكَرُ فِيهَا اسْمُ اللَّهِ كَثِيرًا وَلَيَنصُرَنَّ اللَّهُ مَن يَنصُرُهُ إِنَّ اللَّهَ لَقَوِيٌّ عَزِيزٌ ٤٠ ▶
الَّذِينَ alladhīna Those who أُخْرِجُوا ukh'rijū have been evicted مِن min from دِيَارِهِم diyārihim their homes بِغَيْرِ bighayri without حَقٍّ ḥaqqin right إِلَّا illā except أَن an that يَقُولُوا yaqūlū they said رَبُّنَا rabbunā Our Lord اللَّهُ l-lahu (is) Allah وَلَوْلَا walawlā And if not دَفْعُ dafʿu Allah checks اللَّهِ l-lahi Allah checks النَّاسَ l-nāsa the people بَعْضَهُم baʿḍahum some of them بِبَعْضٍ bibaʿḍin by others لَّهُدِّمَتْ lahuddimat surely (would) have been demolished صَوَامِعُ ṣawāmiʿu monasteries وَبِيَعٌ wabiyaʿun and churches وَصَلَوَاتٌ waṣalawātun and synagogues وَمَسَاجِدُ wamasājidu and masajid يُذْكَرُ yudh'karu is mentioned فِيهَا fīhā in it اسْمُ us'mu (the) name of Allah اللَّهِ l-lahi (the) name of Allah كَثِيرًا kathīran much وَلَيَنصُرَنَّ walayanṣuranna And surely Allah will help اللَّهُ l-lahu And surely Allah will help مَن man (those) who يَنصُرُهُ yanṣuruhu help Him إِنَّ inna Indeed اللَّهَ l-laha Allah لَقَوِيٌّ laqawiyyun (is) surely All-Strong عَزِيزٌ ʿazīzun All-Mighty
40. [They are] those who have been evicted from their homes without right - only because they say, "Our Lord is Allāh." And were it not that Allāh checks the people, some by means of others, there would have been demolished monasteries, churches, synagogues, and mosques in which the name of Allāh is much mentioned [i.e., praised]. And Allāh will surely support those who support Him [i.e., His cause]. Indeed, Allāh is Powerful and Exalted in Might.
Roots in this verse: خ ر ج د و ر غ ي ر ح ق ق ق و ل ر ب ب أ ل ه د ف ع أ ن س ب ع ض ب ي ع ص ل و س ج د ذ ك ر س م و ك ث ر ن ص ر ق و ي ع ز ز
الَّذِينَ إِن مَّكَّنَّاهُمْ فِي الْأَرْضِ أَقَامُوا الصَّلَاةَ وَآتَوُا الزَّكَاةَ وَأَمَرُوا بِالْمَعْرُوفِ وَنَهَوْا عَنِ الْمُنكَرِ وَلِلَّهِ عَاقِبَةُ الْأُمُورِ ٤١ ▶
الَّذِينَ alladhīna Those who إِن in if مَّكَّنَّاهُمْ makkannāhum We establish them فِي fī in الْأَرْضِ l-arḍi the land أَقَامُوا aqāmū they establish الصَّلَاةَ l-ṣalata the prayer وَآتَوُا waātawū and they give الزَّكَاةَ l-zakata zakah وَأَمَرُوا wa-amarū and they enjoin بِالْمَعْرُوفِ bil-maʿrūfi the right وَنَهَوْا wanahaw and forbid عَنِ ʿani from الْمُنكَرِ l-munkari the wrong وَلِلَّهِ walillahi And for Allah عَاقِبَةُ ʿāqibatu (is the) end الْأُمُورِ l-umūri (of) the matters
41. [And they are] those who, if We give them authority in the land, establish prayer and give zakāh and enjoin what is right and forbid what is wrong. And to Allāh belongs the outcome of [all] matters.
Roots in this verse: م ك ن أ ر ض ق و م ص ل و أ ت ي ز ك و أ م ر ع ر ف ن ه ي ن ك ر أ ل ه ع ق ب
وَإِن يُكَذِّبُوكَ فَقَدْ كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوحٍ وَعَادٌ وَثَمُودُ ٤٢ ▶
وَإِن wa-in And if يُكَذِّبُوكَ yukadhibūka they deny you فَقَدْ faqad so verily كَذَّبَتْ kadhabat denied قَبْلَهُمْ qablahum before them قَوْمُ qawmu (the) people نُوحٍ nūḥin (of) Nuh وَعَادٌ waʿādun and Aad وَثَمُودُ wathamūdu and Thamud
42. And if they deny you, [O Muḥammad] - so, before them, did the people of Noah and ʿAad and Thamūd deny [their prophets],
Roots in this verse: ك ذ ب ق ب ل ق و م ع و د
وَقَوْمُ إِبْرَاهِيمَ وَقَوْمُ لُوطٍ ٤٣ ▶
وَقَوْمُ waqawmu And (the) people إِبْرَاهِيمَ ib'rāhīma (of) Ibrahim وَقَوْمُ waqawmu and (the) people لُوطٍ lūṭin (of) Lut
43. And the people of Abraham and the people of Lot.
Roots in this verse: ق و م
وَأَصْحَابُ مَدْيَنَ وَكُذِّبَ مُوسَىٰ فَأَمْلَيْتُ لِلْكَافِرِينَ ثُمَّ أَخَذْتُهُمْ فَكَيْفَ كَانَ نَكِيرِ ٤٤ ▶
وَأَصْحَابُ wa-aṣḥābu And the inhabitants مَدْيَنَ madyana (of) Madyan وَكُذِّبَ wakudhiba And Musa was denied مُوسَىٰ mūsā And Musa was denied فَأَمْلَيْتُ fa-amlaytu so I granted respite لِلْكَافِرِينَ lil'kāfirīna to the disbelievers ثُمَّ thumma then أَخَذْتُهُمْ akhadhtuhum I seized them فَكَيْفَ fakayfa and how كَانَ kāna was نَكِيرِ nakīri My punishment
44. And the inhabitants of Madyan. And Moses was denied, so I prolonged enjoyment for the disbelievers; then I seized them, and how [terrible] was My reproach.
Roots in this verse: ص ح ب م د ن ك ذ ب م ل و ك ف ر أ خ ذ ك ي ف ك و ن ن ك ر
فَكَأَيِّن مِّن قَرْيَةٍ أَهْلَكْنَاهَا وَهِيَ ظَالِمَةٌ فَهِيَ خَاوِيَةٌ عَلَىٰ عُرُوشِهَا وَبِئْرٍ مُّعَطَّلَةٍ وَقَصْرٍ مَّشِيدٍ ٤٥ ▶
فَكَأَيِّن faka-ayyin And how many مِّن min of قَرْيَةٍ qaryatin a township أَهْلَكْنَاهَا ahlaknāhā We have destroyed it وَهِيَ wahiya while it ظَالِمَةٌ ẓālimatun was doing wrong فَهِيَ fahiya so it خَاوِيَةٌ khāwiyatun fell عَلَىٰ ʿalā on عُرُوشِهَا ʿurūshihā its roofs وَبِئْرٍ wabi'rin and well مُّعَطَّلَةٍ muʿaṭṭalatin abandoned وَقَصْرٍ waqaṣrin and castle مَّشِيدٍ mashīdin lofty
45. And how many a city did We destroy while it was committing wrong - so it is [now] fallen into ruin - and [how many] an abandoned well and [how many] a lofty palace.
Roots in this verse: ق ر ي ه ل ك ظ ل م ع ر ش ق ص ر
أَفَلَمْ يَسِيرُوا فِي الْأَرْضِ فَتَكُونَ لَهُمْ قُلُوبٌ يَعْقِلُونَ بِهَا أَوْ آذَانٌ يَسْمَعُونَ بِهَا فَإِنَّهَا لَا تَعْمَى الْأَبْصَارُ وَلَٰكِن تَعْمَى الْقُلُوبُ الَّتِي فِي الصُّدُورِ ٤٦ ▶
أَفَلَمْ afalam So have not يَسِيرُوا yasīrū they traveled فِي fī in الْأَرْضِ l-arḍi the land فَتَكُونَ fatakūna and is لَهُمْ lahum for them قُلُوبٌ qulūbun hearts يَعْقِلُونَ yaʿqilūna (to) reason بِهَا bihā with it أَوْ aw or آذَانٌ ādhānun ears يَسْمَعُونَ yasmaʿūna (to) hear بِهَا bihā with it فَإِنَّهَا fa-innahā For indeed, [it] لَا lā not تَعْمَى taʿmā (are) blinded الْأَبْصَارُ l-abṣāru the eyes وَلَٰكِن walākin but تَعْمَى taʿmā (are) blinded الْقُلُوبُ l-qulūbu the hearts الَّتِي allatī which فِي fī (are) in الصُّدُورِ l-ṣudūri the breasts
46. So have they not traveled through the earth and have hearts by which to reason and ears by which to hear? For indeed, it is not eyes that are blinded, but blinded are the hearts which are within the breasts.
Roots in this verse: س ي ر أ ر ض ك و ن ق ل ب ع ق ل أ ذ ن س م ع ع م ي ب ص ر ص د ر
وَيَسْتَعْجِلُونَكَ بِالْعَذَابِ وَلَن يُخْلِفَ اللَّهُ وَعْدَهُ وَإِنَّ يَوْمًا عِندَ رَبِّكَ كَأَلْفِ سَنَةٍ مِّمَّا تَعُدُّونَ ٤٧ ▶
وَيَسْتَعْجِلُونَكَ wayastaʿjilūnaka And they ask you to hasten بِالْعَذَابِ bil-ʿadhābi the punishment وَلَن walan But never will يُخْلِفَ yukh'lifa fail/violate اللَّهُ l-lahu Allah وَعْدَهُ waʿdahu (in) His Promise وَإِنَّ wa-inna And indeed يَوْمًا yawman a day عِندَ ʿinda with رَبِّكَ rabbika your Lord كَأَلْفِ ka-alfi (is) like a thousand سَنَةٍ sanatin year(s) مِّمَّا mimmā of what تَعُدُّونَ taʿuddūna you count
47. And they urge you to hasten the punishment. But Allāh will never fail in His promise. And indeed, a day with your Lord is like a thousand years of those which you count.
Roots in this verse: ع ج ل ع ذ ب خ ل ف أ ل ه و ع د ي و م ع ن د ر ب ب أ ل ف س ن و ع د د
وَكَأَيِّن مِّن قَرْيَةٍ أَمْلَيْتُ لَهَا وَهِيَ ظَالِمَةٌ ثُمَّ أَخَذْتُهَا وَإِلَيَّ الْمَصِيرُ ٤٨ ▶
وَكَأَيِّن waka-ayyin And how many مِّن min of قَرْيَةٍ qaryatin a township أَمْلَيْتُ amlaytu I gave respite لَهَا lahā to it وَهِيَ wahiya while it ظَالِمَةٌ ẓālimatun (was) doing wrong ثُمَّ thumma Then أَخَذْتُهَا akhadhtuhā I seized it وَإِلَيَّ wa-ilayya and to Me الْمَصِيرُ l-maṣīru (is) the destination
48. And for how many a city did I prolong enjoyment while it was committing wrong. Then I seized it, and to Me is the [final] destination.
Roots in this verse: ق ر ي م ل و ظ ل م أ خ ذ ص ي ر
قُلْ يَا أَيُّهَا النَّاسُ إِنَّمَا أَنَا لَكُمْ نَذِيرٌ مُّبِينٌ ٤٩ ▶
قُلْ qul Say يَا أَيُّهَا yāayyuhā O mankind النَّاسُ l-nāsu O mankind إِنَّمَا innamā Only أَنَا anā I am لَكُمْ lakum to you نَذِيرٌ nadhīrun a warner مُّبِينٌ mubīnun clear
49. Say, "O people, I am only to you a clear warner."
Roots in this verse: ق و ل أ ي ي أ ن س ن ذ ر ب ي ن
فَالَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ لَهُم مَّغْفِرَةٌ وَرِزْقٌ كَرِيمٌ ٥٠ ▶
فَالَّذِينَ fa-alladhīna So those who آمَنُوا āmanū believe وَعَمِلُوا waʿamilū and do الصَّالِحَاتِ l-ṣāliḥāti righteous deeds لَهُم lahum for them مَّغْفِرَةٌ maghfiratun (is) forgiveness وَرِزْقٌ wariz'qun and a provision كَرِيمٌ karīmun noble
50. And those who have believed and done righteous deeds - for them is forgiveness and noble provision.
Roots in this verse: أ م ن ع م ل ص ل ح غ ف ر ر ز ق ك ر م
وَالَّذِينَ سَعَوْا فِي آيَاتِنَا مُعَاجِزِينَ أُولَٰئِكَ أَصْحَابُ الْجَحِيمِ ٥١ ▶
وَالَّذِينَ wa-alladhīna And those who سَعَوْا saʿaw strove فِي fī against آيَاتِنَا āyātinā Our Verses مُعَاجِزِينَ muʿājizīna (to) cause failure أُولَٰئِكَ ulāika those أَصْحَابُ aṣḥābu (are the) companions الْجَحِيمِ l-jaḥīmi (of) the Hellfire
51. But the ones who strove against Our verses, [seeking] to cause failure - those are the companions of Hellfire.
Roots in this verse: س ع ي أ ي ي ع ج ز ص ح ب ج ح م
وَمَا أَرْسَلْنَا مِن قَبْلِكَ مِن رَّسُولٍ وَلَا نَبِيٍّ إِلَّا إِذَا تَمَنَّىٰ أَلْقَى الشَّيْطَانُ فِي أُمْنِيَّتِهِ فَيَنسَخُ اللَّهُ مَا يُلْقِي الشَّيْطَانُ ثُمَّ يُحْكِمُ اللَّهُ آيَاتِهِ وَاللَّهُ عَلِيمٌ حَكِيمٌ ٥٢ ▶
وَمَا wamā And not أَرْسَلْنَا arsalnā We sent مِن min before you قَبْلِكَ qablika before you مِن min any رَّسُولٍ rasūlin Messenger وَلَا walā and not نَبِيٍّ nabiyyin a Prophet إِلَّا illā but إِذَا idhā when تَمَنَّىٰ tamannā he recited أَلْقَى alqā threw الشَّيْطَانُ l-shayṭānu the Shaitaan فِي fī in أُمْنِيَّتِهِ um'niyyatihi his recitation فَيَنسَخُ fayansakhu But Allah abolishes اللَّهُ l-lahu But Allah abolishes مَا mā what يُلْقِي yul'qī throws الشَّيْطَانُ l-shayṭānu the Shaitaan ثُمَّ thumma then يُحْكِمُ yuḥ'kimu Allah will establish اللَّهُ l-lahu Allah will establish آيَاتِهِ āyātihi His Verses وَاللَّهُ wal-lahu And Allah عَلِيمٌ ʿalīmun (is) All-Knower حَكِيمٌ ḥakīmun All-Wise
52. And We did not send before you any messenger or prophet except that when he spoke [or recited], Satan threw into it [some misunderstanding]. But Allāh abolishes that which Satan throws in; then Allāh makes precise His verses. And Allāh is Knowing and Wise.
Roots in this verse: ر س ل ق ب ل ن ب أ م ن ي ل ق ي ش ط ن أ ل ه ح ك م أ ي ي ع ل م
لِّيَجْعَلَ مَا يُلْقِي الشَّيْطَانُ فِتْنَةً لِّلَّذِينَ فِي قُلُوبِهِم مَّرَضٌ وَالْقَاسِيَةِ قُلُوبُهُمْ وَإِنَّ الظَّالِمِينَ لَفِي شِقَاقٍ بَعِيدٍ ٥٣ ▶
لِّيَجْعَلَ liyajʿala That He may make مَا mā what يُلْقِي yul'qī the Shaitaan throws الشَّيْطَانُ l-shayṭānu the Shaitaan throws فِتْنَةً fit'natan a trial لِّلَّذِينَ lilladhīna for those فِي fī in قُلُوبِهِم qulūbihim their hearts مَّرَضٌ maraḍun (is) a disease وَالْقَاسِيَةِ wal-qāsiyati and (are) hardened قُلُوبُهُمْ qulūbuhum their hearts وَإِنَّ wa-inna And indeed الظَّالِمِينَ l-ẓālimīna the wrongdoers لَفِي lafī (are) surely, in شِقَاقٍ shiqāqin schism بَعِيدٍ baʿīdin far
53. [That is] so He may make what Satan throws in [i.e., asserts] a trial for those within whose hearts is disease and those hard of heart. And indeed, the wrongdoers are in extreme dissension.
Roots in this verse: ج ع ل ل ق ي ش ط ن ف ت ن ق ل ب م ر ض ظ ل م ش ق ق ب ع د
وَلِيَعْلَمَ الَّذِينَ أُوتُوا الْعِلْمَ أَنَّهُ الْحَقُّ مِن رَّبِّكَ فَيُؤْمِنُوا بِهِ فَتُخْبِتَ لَهُ قُلُوبُهُمْ وَإِنَّ اللَّهَ لَهَادِ الَّذِينَ آمَنُوا إِلَىٰ صِرَاطٍ مُّسْتَقِيمٍ ٥٤ ▶
وَلِيَعْلَمَ waliyaʿlama And that may know الَّذِينَ alladhīna those who أُوتُوا ūtū have been given الْعِلْمَ l-ʿil'ma the knowledge أَنَّهُ annahu that it الْحَقُّ l-ḥaqu (is) the truth مِن min from رَّبِّكَ rabbika your Lord فَيُؤْمِنُوا fayu'minū and they believe بِهِ bihi in it فَتُخْبِتَ fatukh'bita and may humbly submit لَهُ lahu to it قُلُوبُهُمْ qulūbuhum their hearts وَإِنَّ wa-inna And indeed اللَّهَ l-laha Allah لَهَادِ lahādi (is) surely (the) Guide الَّذِينَ alladhīna (of) those who آمَنُوا āmanū believe إِلَىٰ ilā to صِرَاطٍ ṣirāṭin a Path مُّسْتَقِيمٍ mus'taqīmin Straight
54. And so those who were given knowledge may know that it is the truth from your Lord and [therefore] believe in it, and their hearts humbly submit to it. And indeed is Allāh the Guide of those who have believed to a straight path.
Roots in this verse: ع ل م أ ت ي ح ق ق ر ب ب أ م ن ق ل ب أ ل ه ه د ي ص ر ط ق و م
وَلَا يَزَالُ الَّذِينَ كَفَرُوا فِي مِرْيَةٍ مِّنْهُ حَتَّىٰ تَأْتِيَهُمُ السَّاعَةُ بَغْتَةً أَوْ يَأْتِيَهُمْ عَذَابُ يَوْمٍ عَقِيمٍ ٥٥ ▶
وَلَا walā And not يَزَالُ yazālu will cease الَّذِينَ alladhīna those who كَفَرُوا kafarū disbelieve فِي fī (to be) in مِرْيَةٍ mir'yatin doubt مِّنْهُ min'hu of it حَتَّىٰ ḥattā until تَأْتِيَهُمُ tatiyahumu comes to them السَّاعَةُ l-sāʿatu the Hour بَغْتَةً baghtatan suddenly أَوْ aw or يَأْتِيَهُمْ yatiyahum comes to them عَذَابُ ʿadhābu (the) punishment يَوْمٍ yawmin (of) a Day عَقِيمٍ ʿaqīmin barren
55. But those who disbelieve will not cease to be in doubt of it until the Hour comes upon them unexpectedly or there comes to them the punishment of a barren Day.
Roots in this verse: ز ي ل ك ف ر م ر ي أ ت ي س و ع ب غ ت ع ذ ب ي و م
الْمُلْكُ يَوْمَئِذٍ لِّلَّهِ يَحْكُمُ بَيْنَهُمْ فَالَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ فِي جَنَّاتِ النَّعِيمِ ٥٦ ▶
الْمُلْكُ al-mul'ku The Sovereignty يَوْمَئِذٍ yawma-idhin (on) that Day لِّلَّهِ lillahi (will be) for Allah يَحْكُمُ yaḥkumu He will judge بَيْنَهُمْ baynahum between them فَالَّذِينَ fa-alladhīna So those who آمَنُوا āmanū believe وَعَمِلُوا waʿamilū and did الصَّالِحَاتِ l-ṣāliḥāti righteous deeds فِي fī (will be) in جَنَّاتِ jannāti Gardens النَّعِيمِ l-naʿīmi (of) Delight
56. [All] sovereignty that Day is for Allāh; He will judge between them. So they who believed and did righteous deeds will be in the Gardens of Pleasure.
Roots in this verse: م ل ك ي و م أ ل ه ح ك م ب ي ن أ م ن ع م ل ص ل ح ج ن ن ن ع م
وَالَّذِينَ كَفَرُوا وَكَذَّبُوا بِآيَاتِنَا فَأُولَٰئِكَ لَهُمْ عَذَابٌ مُّهِينٌ ٥٧ ▶
وَالَّذِينَ wa-alladhīna And those who كَفَرُوا kafarū disbelieved وَكَذَّبُوا wakadhabū and denied بِآيَاتِنَا biāyātinā Our Verses فَأُولَٰئِكَ fa-ulāika then those لَهُمْ lahum for them عَذَابٌ ʿadhābun (will be) a punishment مُّهِينٌ muhīnun humiliating
57. And they who disbelieved and denied Our signs - for those there will be a humiliating punishment.
Roots in this verse: ك ف ر ك ذ ب أ ي ي ع ذ ب ه و ن
وَالَّذِينَ هَاجَرُوا فِي سَبِيلِ اللَّهِ ثُمَّ قُتِلُوا أَوْ مَاتُوا لَيَرْزُقَنَّهُمُ اللَّهُ رِزْقًا حَسَنًا وَإِنَّ اللَّهَ لَهُوَ خَيْرُ الرَّازِقِينَ ٥٨ ▶
وَالَّذِينَ wa-alladhīna And those who هَاجَرُوا hājarū emigrated فِي fī in سَبِيلِ sabīli (the) way اللَّهِ l-lahi (of) Allah ثُمَّ thumma then قُتِلُوا qutilū were killed أَوْ aw or مَاتُوا mātū died لَيَرْزُقَنَّهُمُ layarzuqannahumu surely, Allah will provide them اللَّهُ l-lahu surely, Allah will provide them رِزْقًا riz'qan a provision حَسَنًا ḥasanan good وَإِنَّ wa-inna And indeed اللَّهَ l-laha Allah لَهُوَ lahuwa surely, He خَيْرُ khayru (is the) Best الرَّازِقِينَ l-rāziqīna (of) the Providers
58. And those who emigrated for the cause of Allāh and then were killed or died - Allāh will surely provide for them a good provision. And indeed, it is Allāh who is the best of providers.
Roots in this verse: ه ج ر س ب ل أ ل ه ق ت ل م و ت ر ز ق ح س ن خ ي ر
لَيُدْخِلَنَّهُم مُّدْخَلًا يَرْضَوْنَهُ وَإِنَّ اللَّهَ لَعَلِيمٌ حَلِيمٌ ٥٩ ▶
لَيُدْخِلَنَّهُم layud'khilannahum Surely, He will admit them مُّدْخَلًا mud'khalan (to) an entrance يَرْضَوْنَهُ yarḍawnahu they will be pleased (with) it وَإِنَّ wa-inna And indeed اللَّهَ l-laha Allah لَعَلِيمٌ laʿalīmun surely, (is) All-Knowing حَلِيمٌ ḥalīmun Most Forbearing
59. He will surely cause them to enter an entrance with which they will be pleased, and indeed, Allāh is Knowing and Forbearing.
Roots in this verse: د خ ل ر ض و أ ل ه ع ل م ح ل م
ذَٰلِكَ وَمَنْ عَاقَبَ بِمِثْلِ مَا عُوقِبَ بِهِ ثُمَّ بُغِيَ عَلَيْهِ لَيَنصُرَنَّهُ اللَّهُ إِنَّ اللَّهَ لَعَفُوٌّ غَفُورٌ ٦٠ ▶
ذَٰلِكَ dhālika That وَمَنْ waman and whoever عَاقَبَ ʿāqaba has retaliated بِمِثْلِ bimith'li with the like مَا mā (of) that عُوقِبَ ʿūqiba he was made to suffer بِهِ bihi by it ثُمَّ thumma then بُغِيَ bughiya he was oppressed عَلَيْهِ ʿalayhi [on him] لَيَنصُرَنَّهُ layanṣurannahu Allah will surely help him اللَّهُ l-lahu Allah will surely help him إِنَّ inna Indeed اللَّهَ l-laha Allah لَعَفُوٌّ laʿafuwwun (is) surely Oft-Pardoning غَفُورٌ ghafūrun Oft-Forgiving
60. That [is so]. And whoever responds [to injustice] with the equivalent of that with which he was harmed and then is tyrannized - Allāh will surely aid him. Indeed, Allāh is Pardoning and Forgiving.
Roots in this verse: ع ق ب م ث ل ب غ ي ن ص ر أ ل ه ع ف و غ ف ر
ذَٰلِكَ بِأَنَّ اللَّهَ يُولِجُ اللَّيْلَ فِي النَّهَارِ وَيُولِجُ النَّهَارَ فِي اللَّيْلِ وَأَنَّ اللَّهَ سَمِيعٌ بَصِيرٌ ٦١ ▶
ذَٰلِكَ dhālika That بِأَنَّ bi-anna (is) because اللَّهَ l-laha Allah يُولِجُ yūliju causes to enter اللَّيْلَ al-layla the night فِي fī in (to) النَّهَارِ l-nahāri the day وَيُولِجُ wayūliju and causes to enter النَّهَارَ l-nahāra the day فِي fī in (to) اللَّيْلِ al-layli the night وَأَنَّ wa-anna And indeed اللَّهَ l-laha Allah سَمِيعٌ samīʿun (is) All-Hearer بَصِيرٌ baṣīrun All-Seer
61. That is because Allāh causes the night to enter the day and causes the day to enter the night and because Allāh is Hearing and Seeing.
Roots in this verse: أ ل ه و ل ج ل ي ل ن ه ر س م ع ب ص ر
ذَٰلِكَ بِأَنَّ اللَّهَ هُوَ الْحَقُّ وَأَنَّ مَا يَدْعُونَ مِن دُونِهِ هُوَ الْبَاطِلُ وَأَنَّ اللَّهَ هُوَ الْعَلِيُّ الْكَبِيرُ ٦٢ ▶
ذَٰلِكَ dhālika That (is) بِأَنَّ bi-anna because اللَّهَ l-laha Allah هُوَ huwa He الْحَقُّ l-ḥaqu (is) the Truth وَأَنَّ wa-anna and that مَا mā what يَدْعُونَ yadʿūna they invoke مِن min besides Him دُونِهِ dūnihi besides Him هُوَ huwa it الْبَاطِلُ l-bāṭilu (is) the falsehood وَأَنَّ wa-anna And that اللَّهَ l-laha Allah هُوَ huwa He الْعَلِيُّ l-ʿaliyu (is) the Most High الْكَبِيرُ l-kabīru the Most Great
62. That is because Allāh is the True Reality, and that which they call upon other than Him is falsehood, and because Allāh is the Most High, the Grand.
Roots in this verse: أ ل ه ح ق ق د ع و د و ن ب ط ل ع ل و ك ب ر
أَلَمْ تَرَ أَنَّ اللَّهَ أَنزَلَ مِنَ السَّمَاءِ مَاءً فَتُصْبِحُ الْأَرْضُ مُخْضَرَّةً إِنَّ اللَّهَ لَطِيفٌ خَبِيرٌ ٦٣ ▶
أَلَمْ alam Do not تَرَ tara you see أَنَّ anna that اللَّهَ l-laha Allah أَنزَلَ anzala sends down مِنَ mina from السَّمَاءِ l-samāi the sky مَاءً māan water فَتُصْبِحُ fatuṣ'biḥu then becomes الْأَرْضُ l-arḍu the earth مُخْضَرَّةً mukh'ḍarratan green إِنَّ inna Indeed اللَّهَ l-laha Allah لَطِيفٌ laṭīfun (is) surely Subtle خَبِيرٌ khabīrun All-Aware
63. Do you not see that Allāh has sent down rain from the sky and the earth becomes green? Indeed, Allāh is Subtle and Aware.
Roots in this verse: ر أ ي أ ل ه ن ز ل س م و م و ه ص ب ح أ ر ض خ ب ر
لَّهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ وَإِنَّ اللَّهَ لَهُوَ الْغَنِيُّ الْحَمِيدُ ٦٤ ▶
لَّهُ lahu For Him مَا mā (is) whatever فِي fī (is) in السَّمَاوَاتِ l-samāwāti the heavens وَمَا wamā and whatever فِي fī (is) in الْأَرْضِ l-arḍi the earth وَإِنَّ wa-inna And indeed اللَّهَ l-laha Allah لَهُوَ lahuwa surely, He الْغَنِيُّ l-ghaniyu (is) Free of need الْحَمِيدُ l-ḥamīdu the Praiseworthy
64. To Him belongs what is in the heavens and what is on the earth. And indeed, Allāh is the Free of need, the Praiseworthy.
Roots in this verse: س م و أ ر ض أ ل ه غ ن ي ح م د
أَلَمْ تَرَ أَنَّ اللَّهَ سَخَّرَ لَكُم مَّا فِي الْأَرْضِ وَالْفُلْكَ تَجْرِي فِي الْبَحْرِ بِأَمْرِهِ وَيُمْسِكُ السَّمَاءَ أَن تَقَعَ عَلَى الْأَرْضِ إِلَّا بِإِذْنِهِ إِنَّ اللَّهَ بِالنَّاسِ لَرَءُوفٌ رَّحِيمٌ ٦٥ ▶
أَلَمْ alam Do not تَرَ tara you see أَنَّ anna that اللَّهَ l-laha Allah سَخَّرَ sakhara (has) subjected لَكُم lakum to you مَّا mā what فِي fī (is) in الْأَرْضِ l-arḍi the earth وَالْفُلْكَ wal-ful'ka and the ships تَجْرِي tajrī that sail فِي fī through الْبَحْرِ l-baḥri the sea بِأَمْرِهِ bi-amrihi by His Command وَيُمْسِكُ wayum'siku And He withholds السَّمَاءَ l-samāa the sky أَن an lest تَقَعَ taqaʿa it falls عَلَى ʿalā on الْأَرْضِ l-arḍi the earth إِلَّا illā except بِإِذْنِهِ bi-idh'nihi by His permission إِنَّ inna Indeed اللَّهَ l-laha Allah بِالنَّاسِ bil-nāsi to mankind لَرَءُوفٌ laraūfun (is) Full of Kindness رَّحِيمٌ raḥīmun Most Merciful
65. Do you not see that Allāh has subjected to you whatever is on the earth and the ships which run through the sea by His command? And He restrains the sky from falling upon the earth, unless by His permission. Indeed Allāh, to the people, is Kind and Merciful.
Roots in this verse: ر أ ي أ ل ه س خ ر أ ر ض ف ل ك ج ر ي ب ح ر أ م ر م س ك س م و و ق ع أ ذ ن أ ن س ر أ ف ر ح م
وَهُوَ الَّذِي أَحْيَاكُمْ ثُمَّ يُمِيتُكُمْ ثُمَّ يُحْيِيكُمْ إِنَّ الْإِنسَانَ لَكَفُورٌ ٦٦ ▶
وَهُوَ wahuwa And He الَّذِي alladhī (is) the One Who أَحْيَاكُمْ aḥyākum gave you life ثُمَّ thumma then يُمِيتُكُمْ yumītukum He will cause you to die ثُمَّ thumma then يُحْيِيكُمْ yuḥ'yīkum He will give you life (again) إِنَّ inna Indeed الْإِنسَانَ l-insāna man لَكَفُورٌ lakafūrun (is) surely ungrateful
66. And He is the one who gave you life; then He causes you to die and then will [again] give you life. Indeed, mankind is ungrateful.
Roots in this verse: ح ي ي م و ت أ ن س ك ف ر
لِّكُلِّ أُمَّةٍ جَعَلْنَا مَنسَكًا هُمْ نَاسِكُوهُ فَلَا يُنَازِعُنَّكَ فِي الْأَمْرِ وَادْعُ إِلَىٰ رَبِّكَ إِنَّكَ لَعَلَىٰ هُدًى مُّسْتَقِيمٍ ٦٧ ▶
لِّكُلِّ likulli For every أُمَّةٍ ummatin nation جَعَلْنَا jaʿalnā We have made مَنسَكًا mansakan rite(s) هُمْ hum they نَاسِكُوهُ nāsikūhu perform it فَلَا falā So let them not dispute with you يُنَازِعُنَّكَ yunāziʿunnaka So let them not dispute with you فِي fī in الْأَمْرِ l-amri the matter وَادْعُ wa-ud'ʿu but invite (them) إِلَىٰ ilā to رَبِّكَ rabbika your Lord إِنَّكَ innaka Indeed, you لَعَلَىٰ laʿalā (are) surely on هُدًى hudan guidance مُّسْتَقِيمٍ mus'taqīmin straight
67. For every [religious] community We have appointed rites which they perform. So, [O Muḥammad], let them [i.e., the disbelievers] not contend with you over the matter but invite [them] to your Lord. Indeed, you are upon straight guidance.
Roots in this verse: ك ل ل أ م م ج ع ل ن ز ع أ م ر د ع و ر ب ب ه د ي ق و م
وَإِن جَادَلُوكَ فَقُلِ اللَّهُ أَعْلَمُ بِمَا تَعْمَلُونَ ٦٨ ▶
وَإِن wa-in And if جَادَلُوكَ jādalūka they argue (with) you فَقُلِ faquli then say اللَّهُ l-lahu Allah أَعْلَمُ aʿlamu (is) most knowing بِمَا bimā of what تَعْمَلُونَ taʿmalūna you do
68. And if they dispute with you, then say, "Allāh is most knowing of what you do.
Roots in this verse: ج د ل ق و ل أ ل ه ع ل م ع م ل
اللَّهُ يَحْكُمُ بَيْنَكُمْ يَوْمَ الْقِيَامَةِ فِيمَا كُنتُمْ فِيهِ تَخْتَلِفُونَ ٦٩ ▶
اللَّهُ al-lahu Allah يَحْكُمُ yaḥkumu will judge بَيْنَكُمْ baynakum between you يَوْمَ yawma (on the) Day الْقِيَامَةِ l-qiyāmati (of) the Resurrection فِيمَا fīmā concerning what كُنتُمْ kuntum you used (to) فِيهِ fīhi in it تَخْتَلِفُونَ takhtalifūna differ
69. Allāh will judge between you on the Day of Resurrection concerning that over which you used to differ."
Roots in this verse: أ ل ه ح ك م ب ي ن ي و م ق و م ك و ن خ ل ف
أَلَمْ تَعْلَمْ أَنَّ اللَّهَ يَعْلَمُ مَا فِي السَّمَاءِ وَالْأَرْضِ إِنَّ ذَٰلِكَ فِي كِتَابٍ إِنَّ ذَٰلِكَ عَلَى اللَّهِ يَسِيرٌ ٧٠ ▶
أَلَمْ alam Do not تَعْلَمْ taʿlam you know أَنَّ anna that اللَّهَ l-laha Allah يَعْلَمُ yaʿlamu knows مَا mā what فِي fī (is) in السَّمَاءِ l-samāi the heaven وَالْأَرْضِ wal-arḍi and the earth إِنَّ inna Indeed ذَٰلِكَ dhālika that فِي fī (is) in كِتَابٍ kitābin a Record إِنَّ inna indeed ذَٰلِكَ dhālika that عَلَى ʿalā (is) for اللَّهِ l-lahi Allah يَسِيرٌ yasīrun easy
70. Do you not know that Allāh knows what is in the heaven and earth? Indeed, that is in a Record. Indeed that, for Allāh, is easy.
Roots in this verse: ع ل م أ ل ه س م و أ ر ض ك ت ب ي س ر
وَيَعْبُدُونَ مِن دُونِ اللَّهِ مَا لَمْ يُنَزِّلْ بِهِ سُلْطَانًا وَمَا لَيْسَ لَهُم بِهِ عِلْمٌ وَمَا لِلظَّالِمِينَ مِن نَّصِيرٍ ٧١ ▶
وَيَعْبُدُونَ wayaʿbudūna And they worship مِن min besides Allah دُونِ dūni besides Allah اللَّهِ l-lahi besides Allah مَا mā what لَمْ lam not يُنَزِّلْ yunazzil He (has) sent down بِهِ bihi for it سُلْطَانًا sul'ṭānan any authority وَمَا wamā and what لَيْسَ laysa not لَهُم lahum they have بِهِ bihi of it عِلْمٌ ʿil'mun any knowledge وَمَا wamā And not لِلظَّالِمِينَ lilẓẓālimīna (will be) for the wrongdoers مِن min any نَّصِيرٍ naṣīrin helper
71. And they worship besides Allāh that for which He has not sent down authority and that of which they have no knowledge. And there will not be for the wrongdoers any helper.
Roots in this verse: ع ب د د و ن أ ل ه ن ز ل س ل ط ل ي س ع ل م ظ ل م ن ص ر
وَإِذَا تُتْلَىٰ عَلَيْهِمْ آيَاتُنَا بَيِّنَاتٍ تَعْرِفُ فِي وُجُوهِ الَّذِينَ كَفَرُوا الْمُنكَرَ يَكَادُونَ يَسْطُونَ بِالَّذِينَ يَتْلُونَ عَلَيْهِمْ آيَاتِنَا قُلْ أَفَأُنَبِّئُكُم بِشَرٍّ مِّن ذَٰلِكُمُ النَّارُ وَعَدَهَا اللَّهُ الَّذِينَ كَفَرُوا وَبِئْسَ الْمَصِيرُ ٧٢ ▶
وَإِذَا wa-idhā And when تُتْلَىٰ tut'lā are recited عَلَيْهِمْ ʿalayhim to them آيَاتُنَا āyātunā Our Verses بَيِّنَاتٍ bayyinātin clear تَعْرِفُ taʿrifu you will recognize فِي fī on وُجُوهِ wujūhi (the) faces الَّذِينَ alladhīna (of) those who كَفَرُوا kafarū disbelieve الْمُنكَرَ l-munkara the denial يَكَادُونَ yakādūna They almost يَسْطُونَ yasṭūna attack بِالَّذِينَ bi-alladhīna those who يَتْلُونَ yatlūna recite عَلَيْهِمْ ʿalayhim to them آيَاتِنَا āyātinā Our Verses قُلْ qul Say أَفَأُنَبِّئُكُم afa-unabbi-ukum Then shall I inform you بِشَرٍّ bisharrin of worse مِّن min than ذَٰلِكُمُ dhālikumu that النَّارُ l-nāru The Fire وَعَدَهَا waʿadahā Allah (has) promised it اللَّهُ l-lahu Allah (has) promised it الَّذِينَ alladhīna (for) those who كَفَرُوا kafarū disbelieve وَبِئْسَ wabi'sa and wretched الْمَصِيرُ l-maṣīru (is) the destination
72. And when Our verses are recited to them as clear evidences, you recognize in the faces of those who disbelieve disapproval. They are almost on the verge of assaulting those who recite to them Our verses. Say, "Then shall I inform you of [what is] worse than that? [It is] the Fire which Allāh has promised those who disbelieve, and wretched is the destination."
Roots in this verse: ت ل و أ ي ي ب ي ن ع ر ف و ج ه ك ف ر ن ك ر ك و د ق و ل ن ب أ ش ر ر ن و ر و ع د أ ل ه ب أ س ص ي ر
يَا أَيُّهَا النَّاسُ ضُرِبَ مَثَلٌ فَاسْتَمِعُوا لَهُ إِنَّ الَّذِينَ تَدْعُونَ مِن دُونِ اللَّهِ لَن يَخْلُقُوا ذُبَابًا وَلَوِ اجْتَمَعُوا لَهُ وَإِن يَسْلُبْهُمُ الذُّبَابُ شَيْئًا لَّا يَسْتَنقِذُوهُ مِنْهُ ضَعُفَ الطَّالِبُ وَالْمَطْلُوبُ ٧٣ ▶
يَا أَيُّهَا yāayyuhā O mankind النَّاسُ l-nāsu O mankind ضُرِبَ ḍuriba Is set forth مَثَلٌ mathalun an example فَاسْتَمِعُوا fa-is'tamiʿū so listen لَهُ lahu to it إِنَّ inna Indeed الَّذِينَ alladhīna those whom تَدْعُونَ tadʿūna you invoke مِن min besides Allah دُونِ dūni besides Allah اللَّهِ l-lahi besides Allah لَن lan will never يَخْلُقُوا yakhluqū create ذُبَابًا dhubāban a fly وَلَوِ walawi even if اجْتَمَعُوا ij'tamaʿū they gathered together لَهُ lahu for it وَإِن wa-in And if يَسْلُبْهُمُ yaslub'humu snatched away from them الذُّبَابُ l-dhubābu the fly شَيْئًا shayan a thing لَّا lā not يَسْتَنقِذُوهُ yastanqidhūhu they (could) take it back مِنْهُ min'hu from it ضَعُفَ ḍaʿufa So weak الطَّالِبُ l-ṭālibu (are) the seeker وَالْمَطْلُوبُ wal-maṭlūbu and the one who is sought
73. O people, an example is presented, so listen to it. Indeed, those you invoke besides Allāh will never create [as much as] a fly, even if they gathered together for it [i.e., that purpose]. And if the fly should steal from them a [tiny] thing, they could not recover it from him. Weak are the pursuer and pursued.
Roots in this verse: أ ي ي أ ن س ض ر ب م ث ل س م ع د ع و د و ن أ ل ه خ ل ق ج م ع ش ي أ ض ع ف
مَا قَدَرُوا اللَّهَ حَقَّ قَدْرِهِ إِنَّ اللَّهَ لَقَوِيٌّ عَزِيزٌ ٧٤ ▶
مَا mā Not قَدَرُوا qadarū they (have) estimated اللَّهَ l-laha Allah حَقَّ ḥaqqa (with) due قَدْرِهِ qadrihi [His] estimation إِنَّ inna Indeed اللَّهَ l-laha Allah لَقَوِيٌّ laqawiyyun (is) surely All-Strong عَزِيزٌ ʿazīzun All-Mighty
74. They have not appraised Allāh with true appraisal. Indeed, Allāh is Powerful and Exalted in Might.
Roots in this verse: ق د ر أ ل ه ح ق ق ق و ي ع ز ز
اللَّهُ يَصْطَفِي مِنَ الْمَلَائِكَةِ رُسُلًا وَمِنَ النَّاسِ إِنَّ اللَّهَ سَمِيعٌ بَصِيرٌ ٧٥ ▶
اللَّهُ al-lahu Allah يَصْطَفِي yaṣṭafī chooses مِنَ mina from الْمَلَائِكَةِ l-malāikati the Angels رُسُلًا rusulan Messengers وَمِنَ wamina and from النَّاسِ l-nāsi the mankind إِنَّ inna Indeed اللَّهَ l-laha Allah سَمِيعٌ samīʿun (is) All-Hearer بَصِيرٌ baṣīrun All-Seer
75. Allāh chooses from the angels messengers and from the people. Indeed, Allāh is Hearing and Seeing.
Roots in this verse: أ ل ه ص ف و م ل ك ر س ل أ ن س س م ع ب ص ر
يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَإِلَى اللَّهِ تُرْجَعُ الْأُمُورُ ٧٦ ▶
يَعْلَمُ yaʿlamu He knows مَا mā what بَيْنَ bayna (is) before them أَيْدِيهِمْ aydīhim (is) before them وَمَا wamā and what خَلْفَهُمْ khalfahum (is) after them وَإِلَى wa-ilā And to اللَّهِ l-lahi Allah تُرْجَعُ tur'jaʿu return الْأُمُورُ l-umūru all the matters
76. He knows what is [presently] before them and what will be after them. And to Allāh will be returned [all] matters.
Roots in this verse: ع ل م ب ي ن ي د ي خ ل ف أ ل ه ر ج ع أ م ر
يَا أَيُّهَا الَّذِينَ آمَنُوا ارْكَعُوا وَاسْجُدُوا وَاعْبُدُوا رَبَّكُمْ وَافْعَلُوا الْخَيْرَ لَعَلَّكُمْ تُفْلِحُونَ ٧٧ ▶
يَا أَيُّهَا yāayyuhā O you who believe الَّذِينَ alladhīna O you who believe آمَنُوا āmanū O you who believe ارْكَعُوا ir'kaʿū Bow وَاسْجُدُوا wa-us'judū and prostrate وَاعْبُدُوا wa-uʿ'budū and worship رَبَّكُمْ rabbakum your Lord وَافْعَلُوا wa-if'ʿalū and do الْخَيْرَ l-khayra [the] good لَعَلَّكُمْ laʿallakum so that you may تُفْلِحُونَ tuf'liḥūna be successful
77. O you who have believed, bow and prostrate and worship your Lord and do good - that you may succeed.
Roots in this verse: أ ي ي أ م ن ر ك ع س ج د ع ب د ر ب ب ف ع ل خ ي ر ف ل ح
وَجَاهِدُوا فِي اللَّهِ حَقَّ جِهَادِهِ هُوَ اجْتَبَاكُمْ وَمَا جَعَلَ عَلَيْكُمْ فِي الدِّينِ مِنْ حَرَجٍ مِّلَّةَ أَبِيكُمْ إِبْرَاهِيمَ هُوَ سَمَّاكُمُ الْمُسْلِمِينَ مِن قَبْلُ وَفِي هَٰذَا لِيَكُونَ الرَّسُولُ شَهِيدًا عَلَيْكُمْ وَتَكُونُوا شُهَدَاءَ عَلَى النَّاسِ فَأَقِيمُوا الصَّلَاةَ وَآتُوا الزَّكَاةَ وَاعْتَصِمُوا بِاللَّهِ هُوَ مَوْلَاكُمْ فَنِعْمَ الْمَوْلَىٰ وَنِعْمَ النَّصِيرُ ٧٨ ▶
وَجَاهِدُوا wajāhidū And strive فِي fī for اللَّهِ l-lahi Allah حَقَّ ḥaqqa (with the) striving due (to) Him جِهَادِهِ jihādihi (with the) striving due (to) Him هُوَ huwa He اجْتَبَاكُمْ ij'tabākum (has) chosen you وَمَا wamā and not جَعَلَ jaʿala placed عَلَيْكُمْ ʿalaykum upon you فِي fī in الدِّينِ l-dīni the religion مِنْ min any حَرَجٍ ḥarajin difficulty مِّلَّةَ millata (The) religion أَبِيكُمْ abīkum (of) your father إِبْرَاهِيمَ ib'rāhīma Ibrahim هُوَ huwa He سَمَّاكُمُ sammākumu named you الْمُسْلِمِينَ l-mus'limīna Muslims مِن min before قَبْلُ qablu before وَفِي wafī and in هَٰذَا hādhā this لِيَكُونَ liyakūna that may be الرَّسُولُ l-rasūlu the Messenger شَهِيدًا shahīdan a witness عَلَيْكُمْ ʿalaykum over you وَتَكُونُوا watakūnū and you may be شُهَدَاءَ shuhadāa witnesses عَلَى ʿalā on النَّاسِ l-nāsi the mankind فَأَقِيمُوا fa-aqīmū So establish الصَّلَاةَ l-ṣalata the prayer وَآتُوا waātū and give الزَّكَاةَ l-zakata zakah وَاعْتَصِمُوا wa-iʿ'taṣimū and hold fast بِاللَّهِ bil-lahi to Allah هُوَ huwa He مَوْلَاكُمْ mawlākum (is) your Protector فَنِعْمَ faniʿ'ma so an Excellent الْمَوْلَىٰ l-mawlā [the] Protector وَنِعْمَ waniʿ'ma and an Excellent النَّصِيرُ l-naṣīru [the] Helper
78. And strive for Allāh with the striving due to Him. He has chosen you and has not placed upon you in the religion any difficulty. [It is] the religion of your father, Abraham. He [i.e., Allāh] named you "Muslims" before [in former scriptures] and in this [revelation] that the Messenger may be a witness over you and you may be witnesses over the people. So establish prayer and give zakāh and hold fast to Allāh. He is your protector; and excellent is the protector, and excellent is the helper.
Roots in this verse: ج ه د أ ل ه ح ق ق ج ب ي ج ع ل د ي ن ح ر ج م ل ل أ ب و س م و س ل م ق ب ل ك و ن ر س ل ش ه د أ ن س ق و م ص ل و أ ت ي ز ك و ع ص م و ل ي ن ع م ن ص ر
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