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Surah 23 · Makkah · 118 verses · 1050 words
Surah Al-Mu'minun word by word: meaning and pronunciation
Surah Al-Mu'minun, “The Believers”, is surah 23 of the Quran. It was revealed in Makkah and has 118 verses. The meaning of each word is under it; tap a word to hear it.
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بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
قَدْ أَفْلَحَ الْمُؤْمِنُونَ ١ ▶
قَدْ qad Indeed أَفْلَحَ aflaḥa successful الْمُؤْمِنُونَ l-mu'minūna (are) the believers
1. Certainly will the believers have succeeded:
Roots in this verse: ف ل ح أ م ن
الَّذِينَ هُمْ فِي صَلَاتِهِمْ خَاشِعُونَ ٢ ▶
الَّذِينَ alladhīna Those who هُمْ hum [they] فِي fī during صَلَاتِهِمْ ṣalātihim their prayers خَاشِعُونَ khāshiʿūna (are) humbly submissive
2. They who are during their prayer humbly intent
Roots in this verse: ص ل و خ ش ع
وَالَّذِينَ هُمْ عَنِ اللَّغْوِ مُعْرِضُونَ ٣ ▶
وَالَّذِينَ wa-alladhīna Those who هُمْ hum [they] عَنِ ʿani from اللَّغْوِ l-laghwi the vain talk مُعْرِضُونَ muʿ'riḍūna turn away
3. And they who turn away from ill speech
Roots in this verse: ل غ و ع ر ض
وَالَّذِينَ هُمْ لِلزَّكَاةِ فَاعِلُونَ ٤ ▶
وَالَّذِينَ wa-alladhīna Those who هُمْ hum [they] لِلزَّكَاةِ lilzzakati of purification works فَاعِلُونَ fāʿilūna (are) doers
4. And they who are observant of zakāh
Roots in this verse: ز ك و ف ع ل
وَالَّذِينَ هُمْ لِفُرُوجِهِمْ حَافِظُونَ ٥ ▶
وَالَّذِينَ wa-alladhīna And those who هُمْ hum [they] لِفُرُوجِهِمْ lifurūjihim of their modesty حَافِظُونَ ḥāfiẓūna (are) guardians
5. And they who guard their private parts
Roots in this verse: ح ف ظ
إِلَّا عَلَىٰ أَزْوَاجِهِمْ أَوْ مَا مَلَكَتْ أَيْمَانُهُمْ فَإِنَّهُمْ غَيْرُ مَلُومِينَ ٦ ▶
إِلَّا illā Except عَلَىٰ ʿalā from أَزْوَاجِهِمْ azwājihim their spouses أَوْ aw or مَا mā what مَلَكَتْ malakat possess أَيْمَانُهُمْ aymānuhum their right hands فَإِنَّهُمْ fa-innahum then indeed, they غَيْرُ ghayru (are) not مَلُومِينَ malūmīna blameworthy
6. Except from their wives or those their right hands possess, for indeed, they will not be blamed -
Roots in this verse: ز و ج م ل ك ي م ن غ ي ر ل و م
فَمَنِ ابْتَغَىٰ وَرَاءَ ذَٰلِكَ فَأُولَٰئِكَ هُمُ الْعَادُونَ ٧ ▶
فَمَنِ famani Then whoever ابْتَغَىٰ ib'taghā seeks وَرَاءَ warāa beyond ذَٰلِكَ dhālika that فَأُولَٰئِكَ fa-ulāika then those هُمُ humu [they] الْعَادُونَ l-ʿādūna (are) the transgressors
7. But whoever seeks beyond that, then those are the transgressors -
Roots in this verse: ب غ ي و ر ي ع د و
وَالَّذِينَ هُمْ لِأَمَانَاتِهِمْ وَعَهْدِهِمْ رَاعُونَ ٨ ▶
وَالَّذِينَ wa-alladhīna And those who هُمْ hum [they] لِأَمَانَاتِهِمْ li-amānātihim of their trusts وَعَهْدِهِمْ waʿahdihim and their promise(s) رَاعُونَ rāʿūna (are) observers
8. And they who are to their trusts and their promises attentive
Roots in this verse: أ م ن ع ه د ر ع ي
وَالَّذِينَ هُمْ عَلَىٰ صَلَوَاتِهِمْ يُحَافِظُونَ ٩ ▶
وَالَّذِينَ wa-alladhīna And those who هُمْ hum [they] عَلَىٰ ʿalā over صَلَوَاتِهِمْ ṣalawātihim their prayers يُحَافِظُونَ yuḥāfiẓūna they guard
9. And they who carefully maintain their prayers -
Roots in this verse: ص ل و ح ف ظ
أُولَٰئِكَ هُمُ الْوَارِثُونَ ١٠ ▶
أُولَٰئِكَ ulāika Those هُمُ humu [they] الْوَارِثُونَ l-wārithūna (are) the inheritors
10. Those are the inheritors
Roots in this verse: و ر ث
الَّذِينَ يَرِثُونَ الْفِرْدَوْسَ هُمْ فِيهَا خَالِدُونَ ١١ ▶
الَّذِينَ alladhīna Who يَرِثُونَ yarithūna will inherit الْفِرْدَوْسَ l-fir'dawsa the Paradise هُمْ hum They فِيهَا fīhā therein خَالِدُونَ khālidūna (will) abide forever
11. Who will inherit al-Firdaus. They will abide therein eternally.
Roots in this verse: و ر ث خ ل د
وَلَقَدْ خَلَقْنَا الْإِنسَانَ مِن سُلَالَةٍ مِّن طِينٍ ١٢ ▶
وَلَقَدْ walaqad And indeed خَلَقْنَا khalaqnā We created الْإِنسَانَ l-insāna the humankind مِن min from سُلَالَةٍ sulālatin an essence مِّن min of طِينٍ ṭīnin clay
12. And certainly did We create man from an extract of clay.
Roots in this verse: خ ل ق أ ن س ط ي ن
ثُمَّ جَعَلْنَاهُ نُطْفَةً فِي قَرَارٍ مَّكِينٍ ١٣ ▶
ثُمَّ thumma Then جَعَلْنَاهُ jaʿalnāhu We placed him نُطْفَةً nuṭ'fatan (as) a semen-drop فِي fī in قَرَارٍ qarārin a resting place مَّكِينٍ makīnin firm
13. Then We placed him as a sperm-drop in a firm lodging [i.e., the womb].
Roots in this verse: ج ع ل ن ط ف ق ر ر م ك ن
ثُمَّ خَلَقْنَا النُّطْفَةَ عَلَقَةً فَخَلَقْنَا الْعَلَقَةَ مُضْغَةً فَخَلَقْنَا الْمُضْغَةَ عِظَامًا فَكَسَوْنَا الْعِظَامَ لَحْمًا ثُمَّ أَنشَأْنَاهُ خَلْقًا آخَرَ فَتَبَارَكَ اللَّهُ أَحْسَنُ الْخَالِقِينَ ١٤ ▶
ثُمَّ thumma Then خَلَقْنَا khalaqnā We created النُّطْفَةَ l-nuṭ'fata the semen-drop عَلَقَةً ʿalaqatan (into) a clinging substance فَخَلَقْنَا fakhalaqnā then We created الْعَلَقَةَ l-ʿalaqata the clinging substance مُضْغَةً muḍ'ghatan (into) an embryonic lump فَخَلَقْنَا fakhalaqnā then We created الْمُضْغَةَ l-muḍ'ghata the embryonic lump عِظَامًا ʿiẓāman (into) bones فَكَسَوْنَا fakasawnā then We clothed الْعِظَامَ l-ʿiẓāma the bones لَحْمًا laḥman (with) flesh ثُمَّ thumma then أَنشَأْنَاهُ anshanāhu We produce it خَلْقًا khalqan (as) a creation آخَرَ ākhara another فَتَبَارَكَ fatabāraka So blessed is اللَّهُ l-lahu Allah أَحْسَنُ aḥsanu (the) Best الْخَالِقِينَ l-khāliqīna (of) the Creators
14. Then We made the sperm-drop into a clinging clot, and We made the clot into a lump [of flesh], and We made [from] the lump, bones, and We covered the bones with flesh; then We developed him into another creation. So blessed is Allāh, the best of creators.
Roots in this verse: خ ل ق ن ط ف ع ظ م ل ح م ن ش أ أ خ ر ب ر ك أ ل ه ح س ن
ثُمَّ إِنَّكُم بَعْدَ ذَٰلِكَ لَمَيِّتُونَ ١٥ ▶
ثُمَّ thumma Then إِنَّكُم innakum indeed, you بَعْدَ baʿda after ذَٰلِكَ dhālika that لَمَيِّتُونَ lamayyitūna surely (will) die
15. Then indeed, after that you are to die.
Roots in this verse: ب ع د م و ت
ثُمَّ إِنَّكُمْ يَوْمَ الْقِيَامَةِ تُبْعَثُونَ ١٦ ▶
ثُمَّ thumma Then إِنَّكُمْ innakum indeed, you يَوْمَ yawma (on the) Day الْقِيَامَةِ l-qiyāmati (of) the Resurrection تُبْعَثُونَ tub'ʿathūna will be resurrected
16. Then indeed you, on the Day of Resurrection, will be resurrected.
Roots in this verse: ي و م ق و م ب ع ث
وَلَقَدْ خَلَقْنَا فَوْقَكُمْ سَبْعَ طَرَائِقَ وَمَا كُنَّا عَنِ الْخَلْقِ غَافِلِينَ ١٧ ▶
وَلَقَدْ walaqad And indeed خَلَقْنَا khalaqnā We (have) created فَوْقَكُمْ fawqakum above you سَبْعَ sabʿa seven طَرَائِقَ ṭarāiqa paths وَمَا wamā and not كُنَّا kunnā We are عَنِ ʿani of الْخَلْقِ l-khalqi the creation غَافِلِينَ ghāfilīna unaware
17. And We have created above you seven layered heavens, and never have We been of [Our] creation unaware.
Roots in this verse: خ ل ق ف و ق س ب ع ط ر ق ك و ن غ ف ل
وَأَنزَلْنَا مِنَ السَّمَاءِ مَاءً بِقَدَرٍ فَأَسْكَنَّاهُ فِي الْأَرْضِ وَإِنَّا عَلَىٰ ذَهَابٍ بِهِ لَقَادِرُونَ ١٨ ▶
وَأَنزَلْنَا wa-anzalnā And We send down مِنَ mina from السَّمَاءِ l-samāi the sky مَاءً māan water بِقَدَرٍ biqadarin in (due) measure فَأَسْكَنَّاهُ fa-askannāhu then We cause it to settle فِي fī in الْأَرْضِ l-arḍi the earth وَإِنَّا wa-innā And indeed, We عَلَىٰ ʿalā on ذَهَابٍ dhahābin taking it away بِهِ bihi taking it away لَقَادِرُونَ laqādirūna surely (are) Able
18. And We have sent down rain from the sky in a measured amount and settled it in the earth. And indeed, We are Able to take it away.
Roots in this verse: ن ز ل س م و م و ه ق د ر س ك ن أ ر ض ذ ه ب
فَأَنشَأْنَا لَكُم بِهِ جَنَّاتٍ مِّن نَّخِيلٍ وَأَعْنَابٍ لَّكُمْ فِيهَا فَوَاكِهُ كَثِيرَةٌ وَمِنْهَا تَأْكُلُونَ ١٩ ▶
فَأَنشَأْنَا fa-anshanā Then We produced لَكُم lakum for you بِهِ bihi by it جَنَّاتٍ jannātin gardens مِّن min of date-palms نَّخِيلٍ nakhīlin of date-palms وَأَعْنَابٍ wa-aʿnābin and grapevines لَّكُمْ lakum for you فِيهَا fīhā in it فَوَاكِهُ fawākihu (are) fruits كَثِيرَةٌ kathīratun abundant وَمِنْهَا wamin'hā and from them تَأْكُلُونَ takulūna you eat
19. And We brought forth for you thereby gardens of palm trees and grapevines in which for you are abundant fruits and from which you eat.
Roots in this verse: ن ش أ ج ن ن ن خ ل ع ن ب ف ك ه ك ث ر أ ك ل
وَشَجَرَةً تَخْرُجُ مِن طُورِ سَيْنَاءَ تَنبُتُ بِالدُّهْنِ وَصِبْغٍ لِّلْآكِلِينَ ٢٠ ▶
وَشَجَرَةً washajaratan And a tree تَخْرُجُ takhruju (that) springs forth مِن min from طُورِ ṭūri Mount Sinai سَيْنَاءَ saynāa Mount Sinai تَنبُتُ tanbutu (which) produces بِالدُّهْنِ bil-duh'ni oil وَصِبْغٍ waṣib'ghin and a relish لِّلْآكِلِينَ lil'ākilīna for those who eat
20. And [We brought forth] a tree issuing from Mount Sinai which produces oil and food [i.e., olives] for those who eat.
Roots in this verse: ش ج ر خ ر ج ط و ر ن ب ت أ ك ل
وَإِنَّ لَكُمْ فِي الْأَنْعَامِ لَعِبْرَةً نُّسْقِيكُم مِّمَّا فِي بُطُونِهَا وَلَكُمْ فِيهَا مَنَافِعُ كَثِيرَةٌ وَمِنْهَا تَأْكُلُونَ ٢١ ▶
وَإِنَّ wa-inna And indeed لَكُمْ lakum for you فِي fī in الْأَنْعَامِ l-anʿāmi the cattle لَعِبْرَةً laʿib'ratan surely, (is) a lesson نُّسْقِيكُم nus'qīkum We give you drink مِّمَّا mimmā from what فِي fī (is) in بُطُونِهَا buṭūnihā their bellies وَلَكُمْ walakum and for you فِيهَا fīhā in them مَنَافِعُ manāfiʿu (are) benefits كَثِيرَةٌ kathīratun many وَمِنْهَا wamin'hā and of them تَأْكُلُونَ takulūna you eat
21. And indeed, for you in livestock is a lesson. We give you drink from that which is in their bellies, and for you in them are numerous benefits, and from them you eat.
Roots in this verse: ن ع م س ق ي ب ط ن ن ف ع ك ث ر أ ك ل
وَعَلَيْهَا وَعَلَى الْفُلْكِ تُحْمَلُونَ ٢٢ ▶
وَعَلَيْهَا waʿalayhā And on them وَعَلَى waʿalā and on الْفُلْكِ l-ful'ki [the] ships تُحْمَلُونَ tuḥ'malūna you are carried
22. And upon them and on ships you are carried.
Roots in this verse: ف ل ك ح م ل
وَلَقَدْ أَرْسَلْنَا نُوحًا إِلَىٰ قَوْمِهِ فَقَالَ يَا قَوْمِ اعْبُدُوا اللَّهَ مَا لَكُم مِّنْ إِلَٰهٍ غَيْرُهُ أَفَلَا تَتَّقُونَ ٢٣ ▶
وَلَقَدْ walaqad And verily أَرْسَلْنَا arsalnā We sent نُوحًا nūḥan Nuh إِلَىٰ ilā to قَوْمِهِ qawmihi his people فَقَالَ faqāla and he said يَا قَوْمِ yāqawmi O my people اعْبُدُوا uʿ'budū Worship اللَّهَ l-laha Allah مَا mā not لَكُم lakum for you مِّنْ min (is) any إِلَٰهٍ ilāhin god غَيْرُهُ ghayruhu other than Him أَفَلَا afalā Then will not تَتَّقُونَ tattaqūna you fear
23. And We had certainly sent Noah to his people, and he said, "O my people, worship Allāh; you have no deity other than Him; then will you not fear Him?"
Roots in this verse: ر س ل ق و م ق و ل ع ب د أ ل ه غ ي ر و ق ي
فَقَالَ الْمَلَأُ الَّذِينَ كَفَرُوا مِن قَوْمِهِ مَا هَٰذَا إِلَّا بَشَرٌ مِّثْلُكُمْ يُرِيدُ أَن يَتَفَضَّلَ عَلَيْكُمْ وَلَوْ شَاءَ اللَّهُ لَأَنزَلَ مَلَائِكَةً مَّا سَمِعْنَا بِهَٰذَا فِي آبَائِنَا الْأَوَّلِينَ ٢٤ ▶
فَقَالَ faqāla But said الْمَلَأُ l-mala-u the chiefs الَّذِينَ alladhīna (of) those who كَفَرُوا kafarū disbelieved مِن min among قَوْمِهِ qawmihi his people مَا mā This is not هَٰذَا hādhā This is not إِلَّا illā but بَشَرٌ basharun a man مِّثْلُكُمْ mith'lukum like you يُرِيدُ yurīdu he wishes أَن an to يَتَفَضَّلَ yatafaḍḍala assert (his) superiority عَلَيْكُمْ ʿalaykum over you وَلَوْ walaw and if شَاءَ shāa Allah had willed اللَّهُ l-lahu Allah had willed لَأَنزَلَ la-anzala surely He (would have) sent down مَلَائِكَةً malāikatan Angels مَّا mā Not سَمِعْنَا samiʿ'nā we heard بِهَٰذَا bihādhā of this فِي fī from آبَائِنَا ābāinā our forefathers الْأَوَّلِينَ l-awalīna our forefathers
24. But the eminent among those who disbelieved from his people said, "This is not but a man like yourselves who wishes to take precedence over you; and if Allāh had willed [to send a messenger], He would have sent down angels. We have not heard of this among our forefathers.
Roots in this verse: ق و ل م ل أ ك ف ر ق و م ب ش ر م ث ل ر و د ف ض ل ش ي أ أ ل ه ن ز ل م ل ك س م ع أ ب و أ و ل
إِنْ هُوَ إِلَّا رَجُلٌ بِهِ جِنَّةٌ فَتَرَبَّصُوا بِهِ حَتَّىٰ حِينٍ ٢٥ ▶
إِنْ in Not هُوَ huwa he إِلَّا illā (is) but رَجُلٌ rajulun a man بِهِ bihi in him جِنَّةٌ jinnatun (is) madness فَتَرَبَّصُوا fatarabbaṣū so wait بِهِ bihi concerning him حَتَّىٰ ḥattā until حِينٍ ḥīnin a time
25. He is not but a man possessed with madness, so wait concerning him for a time."
Roots in this verse: ر ج ل ج ن ن ر ب ص ح ي ن
قَالَ رَبِّ انصُرْنِي بِمَا كَذَّبُونِ ٢٦ ▶
قَالَ qāla He said رَبِّ rabbi My Lord انصُرْنِي unṣur'nī Help me بِمَا bimā because كَذَّبُونِ kadhabūni they deny me
26. [Noah] said, "My Lord, support me because they have denied me."
Roots in this verse: ق و ل ر ب ب ن ص ر ك ذ ب
فَأَوْحَيْنَا إِلَيْهِ أَنِ اصْنَعِ الْفُلْكَ بِأَعْيُنِنَا وَوَحْيِنَا فَإِذَا جَاءَ أَمْرُنَا وَفَارَ التَّنُّورُ فَاسْلُكْ فِيهَا مِن كُلٍّ زَوْجَيْنِ اثْنَيْنِ وَأَهْلَكَ إِلَّا مَن سَبَقَ عَلَيْهِ الْقَوْلُ مِنْهُمْ وَلَا تُخَاطِبْنِي فِي الَّذِينَ ظَلَمُوا إِنَّهُم مُّغْرَقُونَ ٢٧ ▶
فَأَوْحَيْنَا fa-awḥaynā So We inspired إِلَيْهِ ilayhi to him أَنِ ani That اصْنَعِ iṣ'naʿi construct الْفُلْكَ l-ful'ka the ship بِأَعْيُنِنَا bi-aʿyuninā under Our eyes وَوَحْيِنَا wawaḥyinā and Our inspiration فَإِذَا fa-idhā then when جَاءَ jāa comes أَمْرُنَا amrunā Our Command وَفَارَ wafāra and gushes forth التَّنُّورُ l-tanūru the oven فَاسْلُكْ fa-us'luk then put فِيهَا fīhā into it مِن min of كُلٍّ kullin every (kind) زَوْجَيْنِ zawjayni (of) mates اثْنَيْنِ ith'nayni two وَأَهْلَكَ wa-ahlaka and your family إِلَّا illā except مَن man those سَبَقَ sabaqa (has) preceded عَلَيْهِ ʿalayhi against whom الْقَوْلُ l-qawlu the Word مِنْهُمْ min'hum thereof وَلَا walā And (do) not تُخَاطِبْنِي tukhāṭib'nī address Me فِي fī concerning الَّذِينَ alladhīna those who ظَلَمُوا ẓalamū wronged إِنَّهُم innahum indeed, they مُّغْرَقُونَ mugh'raqūna (are) the ones to be drowned
27. So We inspired to him, "Construct the ship under Our observation and Our inspiration, and when Our command comes and the oven overflows, put into it [i.e., the ship] from each [creature] two mates and your family, except him for whom the decree [of destruction] has proceeded. And do not address Me concerning those who have wronged; indeed, they are to be drowned.
Roots in this verse: و ح ي ص ن ع ف ل ك ع ي ن ج ي أ أ م ر س ل ك ك ل ل ز و ج ث ن ي أ ه ل س ب ق ق و ل خ ط ب ظ ل م غ ر ق
فَإِذَا اسْتَوَيْتَ أَنتَ وَمَن مَّعَكَ عَلَى الْفُلْكِ فَقُلِ الْحَمْدُ لِلَّهِ الَّذِي نَجَّانَا مِنَ الْقَوْمِ الظَّالِمِينَ ٢٨ ▶
فَإِذَا fa-idhā And when اسْتَوَيْتَ is'tawayta you (have) boarded أَنتَ anta you وَمَن waman and whoever مَّعَكَ maʿaka (is) with you عَلَى ʿalā [on] الْفُلْكِ l-ful'ki the ship فَقُلِ faquli then say الْحَمْدُ l-ḥamdu Praise لِلَّهِ lillahi (be) to Allah الَّذِي alladhī Who نَجَّانَا najjānā (has) saved us مِنَ mina from الْقَوْمِ l-qawmi the people الظَّالِمِينَ l-ẓālimīna the wrongdoers
28. And when you have boarded the ship, you and those with you, then say, 'Praise to Allāh who has saved us from the wrongdoing people.'
Roots in this verse: س و ي ف ل ك ق و ل ح م د أ ل ه ن ج و ق و م ظ ل م
وَقُل رَّبِّ أَنزِلْنِي مُنزَلًا مُّبَارَكًا وَأَنتَ خَيْرُ الْمُنزِلِينَ ٢٩ ▶
وَقُل waqul And say رَّبِّ rabbi My Lord أَنزِلْنِي anzil'nī cause me to land مُنزَلًا munzalan (at) a landing place مُّبَارَكًا mubārakan blessed وَأَنتَ wa-anta and You خَيْرُ khayru (are) the Best الْمُنزِلِينَ l-munzilīna (of) those who cause to land.'
29. And say, 'My Lord, let me land at a blessed landing place, and You are the best to accommodate [us].'"
Roots in this verse: ق و ل ر ب ب ن ز ل ب ر ك خ ي ر
إِنَّ فِي ذَٰلِكَ لَآيَاتٍ وَإِن كُنَّا لَمُبْتَلِينَ ٣٠ ▶
إِنَّ inna Indeed فِي fī in ذَٰلِكَ dhālika that لَآيَاتٍ laāyātin surely (are) Signs وَإِن wa-in and indeed كُنَّا kunnā We are لَمُبْتَلِينَ lamub'talīna surely testing
30. Indeed in that are signs, and indeed, We are ever testing [Our servants].
Roots in this verse: أ ي ي ك و ن ب ل و
ثُمَّ أَنشَأْنَا مِن بَعْدِهِمْ قَرْنًا آخَرِينَ ٣١ ▶
ثُمَّ thumma Then أَنشَأْنَا anshanā We produced مِن min after them بَعْدِهِمْ baʿdihim after them قَرْنًا qarnan a generation آخَرِينَ ākharīna another
31. Then We produced after them a generation of others.
Roots in this verse: ن ش أ ب ع د ق ر ن أ خ ر
فَأَرْسَلْنَا فِيهِمْ رَسُولًا مِّنْهُمْ أَنِ اعْبُدُوا اللَّهَ مَا لَكُم مِّنْ إِلَٰهٍ غَيْرُهُ أَفَلَا تَتَّقُونَ ٣٢ ▶
فَأَرْسَلْنَا fa-arsalnā And We sent فِيهِمْ fīhim among them رَسُولًا rasūlan a Messenger مِّنْهُمْ min'hum from themselves أَنِ ani [that] اعْبُدُوا uʿ'budū Worship اللَّهَ l-laha Allah مَا mā not لَكُم lakum for you مِّنْ min (is) any إِلَٰهٍ ilāhin god غَيْرُهُ ghayruhu other than Him أَفَلَا afalā Then will not تَتَّقُونَ tattaqūna you fear
32. And We sent among them a messenger from themselves, [saying], "Worship Allāh; you have no deity other than Him; then will you not fear Him?"
Roots in this verse: ر س ل ع ب د أ ل ه غ ي ر و ق ي
وَقَالَ الْمَلَأُ مِن قَوْمِهِ الَّذِينَ كَفَرُوا وَكَذَّبُوا بِلِقَاءِ الْآخِرَةِ وَأَتْرَفْنَاهُمْ فِي الْحَيَاةِ الدُّنْيَا مَا هَٰذَا إِلَّا بَشَرٌ مِّثْلُكُمْ يَأْكُلُ مِمَّا تَأْكُلُونَ مِنْهُ وَيَشْرَبُ مِمَّا تَشْرَبُونَ ٣٣ ▶
وَقَالَ waqāla And said الْمَلَأُ l-mala-u the chiefs مِن min of قَوْمِهِ qawmihi his people الَّذِينَ alladhīna who كَفَرُوا kafarū disbelieved وَكَذَّبُوا wakadhabū and denied بِلِقَاءِ biliqāi (the) meeting الْآخِرَةِ l-ākhirati (of) the Hereafter وَأَتْرَفْنَاهُمْ wa-atrafnāhum while We had given them luxury فِي fī in الْحَيَاةِ l-ḥayati the life الدُّنْيَا l-dun'yā (of) the world مَا mā Not هَٰذَا hādhā (is) this إِلَّا illā but بَشَرٌ basharun a man مِّثْلُكُمْ mith'lukum like you يَأْكُلُ yakulu He eats مِمَّا mimmā of what تَأْكُلُونَ takulūna you eat مِنْهُ min'hu [from it] وَيَشْرَبُ wayashrabu and he drinks مِمَّا mimmā of what تَشْرَبُونَ tashrabūna you drink
33. And the eminent among his people who disbelieved and denied the meeting of the Hereafter while We had given them luxury in the worldly life said, "This is not but a man like yourselves. He eats of that from which you eat and drinks of what you drink.
Roots in this verse: ق و ل م ل أ ق و م ك ف ر ك ذ ب ل ق ي أ خ ر ح ي ي د ن و ب ش ر م ث ل أ ك ل ش ر ب
وَلَئِنْ أَطَعْتُم بَشَرًا مِّثْلَكُمْ إِنَّكُمْ إِذًا لَّخَاسِرُونَ ٣٤ ▶
وَلَئِنْ wala-in And surely if أَطَعْتُم aṭaʿtum you obey بَشَرًا basharan a man مِّثْلَكُمْ mith'lakum like you إِنَّكُمْ innakum indeed, you إِذًا idhan then لَّخَاسِرُونَ lakhāsirūna surely (will be) losers
34. And if you should obey a man like yourselves, indeed, you would then be losers.
Roots in this verse: ط و ع ب ش ر م ث ل خ س ر
أَيَعِدُكُمْ أَنَّكُمْ إِذَا مِتُّمْ وَكُنتُمْ تُرَابًا وَعِظَامًا أَنَّكُم مُّخْرَجُونَ ٣٥ ▶
أَيَعِدُكُمْ ayaʿidukum Does he promise you أَنَّكُمْ annakum that you إِذَا idhā when مِتُّمْ mittum you are dead وَكُنتُمْ wakuntum and you become تُرَابًا turāban dust وَعِظَامًا waʿiẓāman and bones أَنَّكُم annakum that you مُّخْرَجُونَ mukh'rajūna (will be) brought forth
35. Does he promise you that when you have died and become dust and bones that you will be brought forth [once more]?
Roots in this verse: و ع د م و ت ك و ن ت ر ب ع ظ م خ ر ج
هَيْهَاتَ هَيْهَاتَ لِمَا تُوعَدُونَ ٣٦ ▶
هَيْهَاتَ hayhāta Far-(fetched) هَيْهَاتَ hayhāta far-(fetched) لِمَا limā is what تُوعَدُونَ tūʿadūna you are promised
36. How far, how far, is that which you are promised.
Roots in this verse: و ع د
إِنْ هِيَ إِلَّا حَيَاتُنَا الدُّنْيَا نَمُوتُ وَنَحْيَا وَمَا نَحْنُ بِمَبْعُوثِينَ ٣٧ ▶
إِنْ in Not هِيَ hiya it إِلَّا illā (is) but حَيَاتُنَا ḥayātunā our life الدُّنْيَا l-dun'yā (of) the world نَمُوتُ namūtu we die وَنَحْيَا wanaḥyā and we live وَمَا wamā and not نَحْنُ naḥnu we بِمَبْعُوثِينَ bimabʿūthīna (will be) resurrected
37. It [i.e., life] is not but our worldly life - we die and live, but we will not be resurrected.
Roots in this verse: ح ي ي د ن و م و ت ب ع ث
إِنْ هُوَ إِلَّا رَجُلٌ افْتَرَىٰ عَلَى اللَّهِ كَذِبًا وَمَا نَحْنُ لَهُ بِمُؤْمِنِينَ ٣٨ ▶
إِنْ in Not هُوَ huwa (is) he إِلَّا illā but رَجُلٌ rajulun a man افْتَرَىٰ if'tarā who (has) invented عَلَى ʿalā about اللَّهِ l-lahi Allah كَذِبًا kadhiban a lie وَمَا wamā and not نَحْنُ naḥnu we لَهُ lahu (in) him بِمُؤْمِنِينَ bimu'minīna (are) believers
38. He is not but a man who has invented a lie about Allāh, and we will not believe him."
Roots in this verse: ر ج ل ف ر ي أ ل ه ك ذ ب أ م ن
قَالَ رَبِّ انصُرْنِي بِمَا كَذَّبُونِ ٣٩ ▶
قَالَ qāla He said رَبِّ rabbi My Lord انصُرْنِي unṣur'nī Help me بِمَا bimā because كَذَّبُونِ kadhabūni they deny me
39. He said, "My Lord, support me because they have denied me."
Roots in this verse: ق و ل ر ب ب ن ص ر ك ذ ب
قَالَ عَمَّا قَلِيلٍ لَّيُصْبِحُنَّ نَادِمِينَ ٤٠ ▶
قَالَ qāla He said عَمَّا ʿammā After a little while قَلِيلٍ qalīlin After a little while لَّيُصْبِحُنَّ layuṣ'biḥunna surely they will become نَادِمِينَ nādimīna regretful
40. [Allāh] said, "After a little, they will surely become regretful."
Roots in this verse: ق و ل ق ل ل ص ب ح
فَأَخَذَتْهُمُ الصَّيْحَةُ بِالْحَقِّ فَجَعَلْنَاهُمْ غُثَاءً فَبُعْدًا لِّلْقَوْمِ الظَّالِمِينَ ٤١ ▶
فَأَخَذَتْهُمُ fa-akhadhathumu So seized them الصَّيْحَةُ l-ṣayḥatu the awful cry بِالْحَقِّ bil-ḥaqi in truth فَجَعَلْنَاهُمْ fajaʿalnāhum and We made them غُثَاءً ghuthāan (as) rubbish of dead leaves فَبُعْدًا fabuʿ'dan So away لِّلْقَوْمِ lil'qawmi with the people الظَّالِمِينَ l-ẓālimīna the wrongdoers
41. So the shriek seized them in truth, and We made them as [plant] stubble. Then away with the wrongdoing people.
Roots in this verse: أ خ ذ ص ي ح ح ق ق ج ع ل ب ع د ق و م ظ ل م
ثُمَّ أَنشَأْنَا مِن بَعْدِهِمْ قُرُونًا آخَرِينَ ٤٢ ▶
ثُمَّ thumma Then أَنشَأْنَا anshanā We produced مِن min after them بَعْدِهِمْ baʿdihim after them قُرُونًا qurūnan a generation آخَرِينَ ākharīna another
42. Then We produced after them other generations.
Roots in this verse: ن ش أ ب ع د ق ر ن أ خ ر
مَا تَسْبِقُ مِنْ أُمَّةٍ أَجَلَهَا وَمَا يَسْتَأْخِرُونَ ٤٣ ▶
مَا mā Not تَسْبِقُ tasbiqu can precede مِنْ min any أُمَّةٍ ummatin nation أَجَلَهَا ajalahā its term وَمَا wamā and not يَسْتَأْخِرُونَ yastakhirūna they (can) delay (it)
43. No nation will precede its time [of termination], nor will they remain [thereafter].
Roots in this verse: س ب ق أ م م أ ج ل أ خ ر
ثُمَّ أَرْسَلْنَا رُسُلَنَا تَتْرَىٰ كُلَّ مَا جَاءَ أُمَّةً رَّسُولُهَا كَذَّبُوهُ فَأَتْبَعْنَا بَعْضَهُم بَعْضًا وَجَعَلْنَاهُمْ أَحَادِيثَ فَبُعْدًا لِّقَوْمٍ لَّا يُؤْمِنُونَ ٤٤ ▶
ثُمَّ thumma Then أَرْسَلْنَا arsalnā We sent رُسُلَنَا rusulanā Our Messengers تَتْرَىٰ tatrā (in) succession كُلَّ kulla Every time مَا mā Every time جَاءَ jāa came أُمَّةً ummatan (to) a nation رَّسُولُهَا rasūluhā its Messenger كَذَّبُوهُ kadhabūhu they denied him فَأَتْبَعْنَا fa-atbaʿnā so We made (them) follow بَعْضَهُم baʿḍahum some of them بَعْضًا baʿḍan others وَجَعَلْنَاهُمْ wajaʿalnāhum and We made them أَحَادِيثَ aḥādītha narrations فَبُعْدًا fabuʿ'dan So away لِّقَوْمٍ liqawmin with a people لَّا lā not يُؤْمِنُونَ yu'minūna they believe
44. Then We sent Our messengers in succession. Every time there came to a nation its messenger, they denied him, so We made them follow one another [to destruction], and We made them narrations. So away with a people who do not believe.
Roots in this verse: ر س ل ك ل ل ج ي أ أ م م ك ذ ب ت ب ع ب ع ض ج ع ل ح د ث ب ع د ق و م أ م ن
ثُمَّ أَرْسَلْنَا مُوسَىٰ وَأَخَاهُ هَارُونَ بِآيَاتِنَا وَسُلْطَانٍ مُّبِينٍ ٤٥ ▶
ثُمَّ thumma Then أَرْسَلْنَا arsalnā We sent مُوسَىٰ mūsā Musa وَأَخَاهُ wa-akhāhu and his brother هَارُونَ hārūna Harun بِآيَاتِنَا biāyātinā with Our Signs وَسُلْطَانٍ wasul'ṭānin and an authority مُّبِينٍ mubīnin clear
45. Then We sent Moses and his brother Aaron with Our signs and a clear authority
Roots in this verse: ر س ل أ خ و أ ي ي س ل ط ب ي ن
إِلَىٰ فِرْعَوْنَ وَمَلَئِهِ فَاسْتَكْبَرُوا وَكَانُوا قَوْمًا عَالِينَ ٤٦ ▶
إِلَىٰ ilā To فِرْعَوْنَ fir'ʿawna Firaun وَمَلَئِهِ wamala-ihi and his chiefs فَاسْتَكْبَرُوا fa-is'takbarū but they behaved arrogantly وَكَانُوا wakānū and they were قَوْمًا qawman a people عَالِينَ ʿālīna haughty
46. To Pharaoh and his establishment, but they were arrogant and were a haughty people.
Roots in this verse: م ل أ ك ب ر ك و ن ق و م ع ل و
فَقَالُوا أَنُؤْمِنُ لِبَشَرَيْنِ مِثْلِنَا وَقَوْمُهُمَا لَنَا عَابِدُونَ ٤٧ ▶
فَقَالُوا faqālū Then they said أَنُؤْمِنُ anu'minu Shall we believe لِبَشَرَيْنِ libasharayni (in) two men مِثْلِنَا mith'linā like ourselves وَقَوْمُهُمَا waqawmuhumā while their people لَنَا lanā for us عَابِدُونَ ʿābidūna (are) slaves
47. They said, "Should we believe two men like ourselves while their people are for us in servitude?"
Roots in this verse: ق و ل أ م ن ب ش ر م ث ل ق و م ع ب د
فَكَذَّبُوهُمَا فَكَانُوا مِنَ الْمُهْلَكِينَ ٤٨ ▶
فَكَذَّبُوهُمَا fakadhabūhumā So they denied them فَكَانُوا fakānū and they became مِنَ mina of الْمُهْلَكِينَ l-muh'lakīna those who were destroyed
48. So they denied them and were of those destroyed.
Roots in this verse: ك ذ ب ك و ن ه ل ك
وَلَقَدْ آتَيْنَا مُوسَى الْكِتَابَ لَعَلَّهُمْ يَهْتَدُونَ ٤٩ ▶
وَلَقَدْ walaqad And verily آتَيْنَا ātaynā We gave مُوسَى mūsā Musa الْكِتَابَ l-kitāba the Scripture لَعَلَّهُمْ laʿallahum so that they may يَهْتَدُونَ yahtadūna be guided
49. And We certainly gave Moses the Scripture that perhaps they would be guided.
Roots in this verse: أ ت ي ك ت ب ه د ي
وَجَعَلْنَا ابْنَ مَرْيَمَ وَأُمَّهُ آيَةً وَآوَيْنَاهُمَا إِلَىٰ رَبْوَةٍ ذَاتِ قَرَارٍ وَمَعِينٍ ٥٠ ▶
وَجَعَلْنَا wajaʿalnā And We made ابْنَ ib'na (the) son مَرْيَمَ maryama (of) Maryam وَأُمَّهُ wa-ummahu and his mother آيَةً āyatan a Sign وَآوَيْنَاهُمَا waāwaynāhumā and We sheltered them إِلَىٰ ilā to رَبْوَةٍ rabwatin a high ground ذَاتِ dhāti of tranquility قَرَارٍ qarārin of tranquility وَمَعِينٍ wamaʿīnin and water springs
50. And We made the son of Mary and his mother a sign and sheltered them within a high ground having level [areas] and flowing water.
Roots in this verse: ج ع ل ب ن ي أ م م أ ي ي أ و ي ر ب و ق ر ر ع ي ن
يَا أَيُّهَا الرُّسُلُ كُلُوا مِنَ الطَّيِّبَاتِ وَاعْمَلُوا صَالِحًا إِنِّي بِمَا تَعْمَلُونَ عَلِيمٌ ٥١ ▶
يَا أَيُّهَا yāayyuhā O Messengers الرُّسُلُ l-rusulu O Messengers كُلُوا kulū Eat مِنَ mina of الطَّيِّبَاتِ l-ṭayibāti the good things وَاعْمَلُوا wa-iʿ'malū and do صَالِحًا ṣāliḥan righteous (deeds) إِنِّي innī Indeed, I Am بِمَا bimā of what تَعْمَلُونَ taʿmalūna you do عَلِيمٌ ʿalīmun All-Knower
51. [Allāh said], "O messengers, eat from the good foods and work righteousness. Indeed I, of what you do, am Knowing.
Roots in this verse: أ ي ي ر س ل أ ك ل ط ي ب ع م ل ص ل ح ع ل م
وَإِنَّ هَٰذِهِ أُمَّتُكُمْ أُمَّةً وَاحِدَةً وَأَنَا رَبُّكُمْ فَاتَّقُونِ ٥٢ ▶
وَإِنَّ wa-inna And indeed هَٰذِهِ hādhihi this أُمَّتُكُمْ ummatukum your religion أُمَّةً ummatan (is) religion وَاحِدَةً wāḥidatan one وَأَنَا wa-anā And I Am رَبُّكُمْ rabbukum your Lord فَاتَّقُونِ fa-ittaqūni so fear Me
52. And indeed this, your religion, is one religion, and I am your Lord, so fear Me."
Roots in this verse: أ م م و ح د ر ب ب و ق ي
فَتَقَطَّعُوا أَمْرَهُم بَيْنَهُمْ زُبُرًا كُلُّ حِزْبٍ بِمَا لَدَيْهِمْ فَرِحُونَ ٥٣ ▶
فَتَقَطَّعُوا fataqaṭṭaʿū But they cut off أَمْرَهُم amrahum their affair (of unity) بَيْنَهُمْ baynahum between them زُبُرًا zuburan (into) sects كُلُّ kullu each حِزْبٍ ḥiz'bin faction بِمَا bimā in what لَدَيْهِمْ ladayhim they have فَرِحُونَ fariḥūna rejoicing
53. But they [i.e., the people] divided their religion among them into portions [i.e., sects] - each faction, in what it has, rejoicing.
Roots in this verse: ق ط ع أ م ر ب ي ن ز ب ر ك ل ل ح ز ب ف ر ح
فَذَرْهُمْ فِي غَمْرَتِهِمْ حَتَّىٰ حِينٍ ٥٤ ▶
فَذَرْهُمْ fadharhum So leave them فِي fī in غَمْرَتِهِمْ ghamratihim their confusion حَتَّىٰ ḥattā until حِينٍ ḥīnin a time
54. So leave them in their confusion for a time.
Roots in this verse: و ذ ر ح ي ن
أَيَحْسَبُونَ أَنَّمَا نُمِدُّهُم بِهِ مِن مَّالٍ وَبَنِينَ ٥٥ ▶
أَيَحْسَبُونَ ayaḥsabūna Do they think أَنَّمَا annamā that what نُمِدُّهُم numidduhum We extend to them بِهِ bihi [with it] مِن min of مَّالٍ mālin wealth وَبَنِينَ wabanīna and children
55. Do they think that what We extend to them of wealth and children
Roots in this verse: ح س ب م د د م و ل ب ن ي
نُسَارِعُ لَهُمْ فِي الْخَيْرَاتِ بَل لَّا يَشْعُرُونَ ٥٦ ▶
نُسَارِعُ nusāriʿu We hasten لَهُمْ lahum to them فِي fī in الْخَيْرَاتِ l-khayrāti the good بَل bal Nay لَّا lā not يَشْعُرُونَ yashʿurūna they perceive
56. Is [because] We hasten for them good things? Rather, they do not perceive.
Roots in this verse: س ر ع خ ي ر ش ع ر
إِنَّ الَّذِينَ هُم مِّنْ خَشْيَةِ رَبِّهِم مُّشْفِقُونَ ٥٧ ▶
إِنَّ inna Indeed الَّذِينَ alladhīna those who هُم hum [they] مِّنْ min from خَشْيَةِ khashyati (the) fear رَبِّهِم rabbihim (of) their Lord مُّشْفِقُونَ mush'fiqūna (are) cautious
57. Indeed, they who are apprehensive from fear of their Lord
Roots in this verse: خ ش ي ر ب ب ش ف ق
وَالَّذِينَ هُم بِآيَاتِ رَبِّهِمْ يُؤْمِنُونَ ٥٨ ▶
وَالَّذِينَ wa-alladhīna And those هُم hum [they] بِآيَاتِ biāyāti in (the) Signs رَبِّهِمْ rabbihim (of) their Lord يُؤْمِنُونَ yu'minūna believe
58. And they who believe in the signs of their Lord
Roots in this verse: أ ي ي ر ب ب أ م ن
وَالَّذِينَ هُم بِرَبِّهِمْ لَا يُشْرِكُونَ ٥٩ ▶
وَالَّذِينَ wa-alladhīna And those هُم hum [they] بِرَبِّهِمْ birabbihim with their Lord لَا lā (do) not يُشْرِكُونَ yush'rikūna associate partners
59. And they who do not associate anything with their Lord
Roots in this verse: ر ب ب ش ر ك
وَالَّذِينَ يُؤْتُونَ مَا آتَوا وَّقُلُوبُهُمْ وَجِلَةٌ أَنَّهُمْ إِلَىٰ رَبِّهِمْ رَاجِعُونَ ٦٠ ▶
وَالَّذِينَ wa-alladhīna And those who يُؤْتُونَ yu'tūna give مَا mā what آتَوا ātaw they give وَّقُلُوبُهُمْ waqulūbuhum while their hearts وَجِلَةٌ wajilatun (are) fearful أَنَّهُمْ annahum because they إِلَىٰ ilā to رَبِّهِمْ rabbihim their Lord رَاجِعُونَ rājiʿūna (will) return
60. And they who give what they give while their hearts are fearful because they will be returning to their Lord -
Roots in this verse: أ ت ي ق ل ب ر ب ب ر ج ع
أُولَٰئِكَ يُسَارِعُونَ فِي الْخَيْرَاتِ وَهُمْ لَهَا سَابِقُونَ ٦١ ▶
أُولَٰئِكَ ulāika (It is) those يُسَارِعُونَ yusāriʿūna who hasten فِي fī in الْخَيْرَاتِ l-khayrāti the good (deeds) وَهُمْ wahum and they لَهَا lahā in them سَابِقُونَ sābiqūna (are) foremost
61. It is those who hasten to good deeds, and they outstrip [others] therein.
Roots in this verse: س ر ع خ ي ر س ب ق
وَلَا نُكَلِّفُ نَفْسًا إِلَّا وُسْعَهَا وَلَدَيْنَا كِتَابٌ يَنطِقُ بِالْحَقِّ وَهُمْ لَا يُظْلَمُونَ ٦٢ ▶
وَلَا walā And not نُكَلِّفُ nukallifu We burden نَفْسًا nafsan any soul إِلَّا illā except وُسْعَهَا wus'ʿahā (to) its capacity وَلَدَيْنَا waladaynā and with Us كِتَابٌ kitābun (is) a Record يَنطِقُ yanṭiqu (which) speaks بِالْحَقِّ bil-ḥaqi with the truth وَهُمْ wahum and they لَا lā (will) not يُظْلَمُونَ yuẓ'lamūna be wronged
62. And We charge no soul except [with that within] its capacity, and with Us is a record which speaks with truth; and they will not be wronged.
Roots in this verse: ن ف س و س ع ك ت ب ن ط ق ح ق ق ظ ل م
بَلْ قُلُوبُهُمْ فِي غَمْرَةٍ مِّنْ هَٰذَا وَلَهُمْ أَعْمَالٌ مِّن دُونِ ذَٰلِكَ هُمْ لَهَا عَامِلُونَ ٦٣ ▶
بَلْ bal Nay قُلُوبُهُمْ qulūbuhum their hearts فِي fī (are) in غَمْرَةٍ ghamratin confusion مِّنْ min over هَٰذَا hādhā this وَلَهُمْ walahum and for them أَعْمَالٌ aʿmālun (are) deeds مِّن min besides دُونِ dūni besides ذَٰلِكَ dhālika that هُمْ hum they لَهَا lahā for it عَامِلُونَ ʿāmilūna (are) doers
63. But their hearts are covered with confusion over this, and they have [evil] deeds besides that [i.e., disbelief] which they are doing,
Roots in this verse: ق ل ب ع م ل د و ن
حَتَّىٰ إِذَا أَخَذْنَا مُتْرَفِيهِم بِالْعَذَابِ إِذَا هُمْ يَجْأَرُونَ ٦٤ ▶
حَتَّىٰ ḥattā Until إِذَا idhā when أَخَذْنَا akhadhnā We seize مُتْرَفِيهِم mut'rafīhim their affluent ones بِالْعَذَابِ bil-ʿadhābi with the punishment إِذَا idhā behold هُمْ hum They يَجْأَرُونَ yajarūna cry for help
64. Until when We seize their affluent ones with punishment, at once they are crying [to Allāh] for help.
Roots in this verse: أ خ ذ ع ذ ب
لَا تَجْأَرُوا الْيَوْمَ إِنَّكُم مِّنَّا لَا تُنصَرُونَ ٦٥ ▶
لَا lā (Do) not تَجْأَرُوا tajarū cry for help الْيَوْمَ l-yawma today إِنَّكُم innakum Indeed, you مِّنَّا minnā from Us لَا lā not تُنصَرُونَ tunṣarūna will be helped
65. Do not cry out today. Indeed, by Us you will not be helped.
Roots in this verse: ي و م ن ص ر
قَدْ كَانَتْ آيَاتِي تُتْلَىٰ عَلَيْكُمْ فَكُنتُمْ عَلَىٰ أَعْقَابِكُمْ تَنكِصُونَ ٦٦ ▶
قَدْ qad Verily كَانَتْ kānat were آيَاتِي āyātī My Verses تُتْلَىٰ tut'lā recited عَلَيْكُمْ ʿalaykum to you فَكُنتُمْ fakuntum but you used عَلَىٰ ʿalā (to) on أَعْقَابِكُمْ aʿqābikum your heels تَنكِصُونَ tankiṣūna turn back
66. My verses had already been recited to you, but you were turning back on your heels.
Roots in this verse: ك و ن أ ي ي ت ل و ع ق ب
مُسْتَكْبِرِينَ بِهِ سَامِرًا تَهْجُرُونَ ٦٧ ▶
مُسْتَكْبِرِينَ mus'takbirīna (Being) arrogant بِهِ bihi about it سَامِرًا sāmiran conversing by night تَهْجُرُونَ tahjurūna speaking evil
67. In arrogance regarding it, conversing by night, speaking evil.
Roots in this verse: ك ب ر ه ج ر
أَفَلَمْ يَدَّبَّرُوا الْقَوْلَ أَمْ جَاءَهُم مَّا لَمْ يَأْتِ آبَاءَهُمُ الْأَوَّلِينَ ٦٨ ▶
أَفَلَمْ afalam Then, do not يَدَّبَّرُوا yaddabbarū they ponder الْقَوْلَ l-qawla the Word أَمْ am or جَاءَهُم jāahum has come to them مَّا mā what لَمْ lam not يَأْتِ yati (had) come آبَاءَهُمُ ābāahumu (to) their forefathers الْأَوَّلِينَ l-awalīna (to) their forefathers
68. Then have they not reflected over the word [i.e., the Qur’ān], or has there come to them that which had not come to their forefathers?
Roots in this verse: د ب ر ق و ل ج ي أ أ ت ي أ ب و أ و ل
أَمْ لَمْ يَعْرِفُوا رَسُولَهُمْ فَهُمْ لَهُ مُنكِرُونَ ٦٩ ▶
أَمْ am Or لَمْ lam (do) not يَعْرِفُوا yaʿrifū they recognize رَسُولَهُمْ rasūlahum their Messenger فَهُمْ fahum so they لَهُ lahu (are) rejecting him مُنكِرُونَ munkirūna (are) rejecting him
69. Or did they not know their Messenger, so they are toward him disacknowledging?
Roots in this verse: ع ر ف ر س ل ن ك ر
أَمْ يَقُولُونَ بِهِ جِنَّةٌ بَلْ جَاءَهُم بِالْحَقِّ وَأَكْثَرُهُمْ لِلْحَقِّ كَارِهُونَ ٧٠ ▶
أَمْ am Or يَقُولُونَ yaqūlūna they say بِهِ bihi In him جِنَّةٌ jinnatun (is) madness بَلْ bal Nay جَاءَهُم jāahum he brought them بِالْحَقِّ bil-ḥaqi the truth وَأَكْثَرُهُمْ wa-aktharuhum but most of them لِلْحَقِّ lil'ḥaqqi to the truth كَارِهُونَ kārihūna (are) averse
70. Or do they say, "In him is madness"? Rather, he brought them the truth, but most of them, to the truth, are averse.
Roots in this verse: ق و ل ج ن ن ج ي أ ح ق ق ك ث ر ك ر ه
وَلَوِ اتَّبَعَ الْحَقُّ أَهْوَاءَهُمْ لَفَسَدَتِ السَّمَاوَاتُ وَالْأَرْضُ وَمَن فِيهِنَّ بَلْ أَتَيْنَاهُم بِذِكْرِهِمْ فَهُمْ عَن ذِكْرِهِم مُّعْرِضُونَ ٧١ ▶
وَلَوِ walawi But if اتَّبَعَ ittabaʿa (had) followed الْحَقُّ l-ḥaqu the truth أَهْوَاءَهُمْ ahwāahum their desires لَفَسَدَتِ lafasadati surely (would) have been corrupted السَّمَاوَاتُ l-samāwātu the heavens وَالْأَرْضُ wal-arḍu and the earth وَمَن waman and whoever فِيهِنَّ fīhinna (is) therein بَلْ bal Nay أَتَيْنَاهُم ataynāhum We have brought them بِذِكْرِهِمْ bidhik'rihim their reminder فَهُمْ fahum but they عَن ʿan from ذِكْرِهِم dhik'rihim their reminder مُّعْرِضُونَ muʿ'riḍūna (are) turning away
71. But if the Truth [i.e., Allāh] had followed their inclinations, the heavens and the earth and whoever is in them would have been ruined. Rather, We have brought them their message, but they, from their message, are turning away.
Roots in this verse: ت ب ع ح ق ق ه و ي ف س د س م و أ ر ض أ ت ي ذ ك ر ع ر ض
أَمْ تَسْأَلُهُمْ خَرْجًا فَخَرَاجُ رَبِّكَ خَيْرٌ وَهُوَ خَيْرُ الرَّازِقِينَ ٧٢ ▶
أَمْ am Or تَسْأَلُهُمْ tasaluhum you ask them خَرْجًا kharjan (for) a payment فَخَرَاجُ fakharāju But the payment رَبِّكَ rabbika (of) your Lord خَيْرٌ khayrun (is) best وَهُوَ wahuwa and He خَيْرُ khayru (is) the Best الرَّازِقِينَ l-rāziqīna (of) the Providers
72. Or do you, [O Muḥammad], ask them for payment? But the reward of your Lord is best, and He is the best of providers.
Roots in this verse: س أ ل خ ر ج ر ب ب خ ي ر ر ز ق
وَإِنَّكَ لَتَدْعُوهُمْ إِلَىٰ صِرَاطٍ مُّسْتَقِيمٍ ٧٣ ▶
وَإِنَّكَ wa-innaka And indeed, you لَتَدْعُوهُمْ latadʿūhum certainly call them إِلَىٰ ilā to صِرَاطٍ ṣirāṭin (the) Path مُّسْتَقِيمٍ mus'taqīmin Straight
73. And indeed, you invite them to a straight path.
Roots in this verse: د ع و ص ر ط ق و م
وَإِنَّ الَّذِينَ لَا يُؤْمِنُونَ بِالْآخِرَةِ عَنِ الصِّرَاطِ لَنَاكِبُونَ ٧٤ ▶
وَإِنَّ wa-inna And indeed الَّذِينَ alladhīna those who لَا lā (do) not يُؤْمِنُونَ yu'minūna believe بِالْآخِرَةِ bil-ākhirati in the Hereafter عَنِ ʿani from الصِّرَاطِ l-ṣirāṭi the path لَنَاكِبُونَ lanākibūna surely (are) deviating
74. But indeed, those who do not believe in the Hereafter are deviating from the path.
Roots in this verse: أ م ن أ خ ر ص ر ط
وَلَوْ رَحِمْنَاهُمْ وَكَشَفْنَا مَا بِهِم مِّن ضُرٍّ لَّلَجُّوا فِي طُغْيَانِهِمْ يَعْمَهُونَ ٧٥ ▶
وَلَوْ walaw And if رَحِمْنَاهُمْ raḥim'nāhum We had mercy on them وَكَشَفْنَا wakashafnā and We removed مَا mā what بِهِم bihim (was) on them مِّن min of ضُرٍّ ḍurrin (the) hardship لَّلَجُّوا lalajjū surely they would persist فِي fī in طُغْيَانِهِمْ ṭugh'yānihim their transgression يَعْمَهُونَ yaʿmahūna wandering blindly
75. And even if We gave them mercy and removed what was upon them of affliction, they would persist in their transgression, wandering blindly.
Roots in this verse: ر ح م ك ش ف ض ر ر ط غ ي
وَلَقَدْ أَخَذْنَاهُم بِالْعَذَابِ فَمَا اسْتَكَانُوا لِرَبِّهِمْ وَمَا يَتَضَرَّعُونَ ٧٦ ▶
وَلَقَدْ walaqad And verily أَخَذْنَاهُم akhadhnāhum We seized them بِالْعَذَابِ bil-ʿadhābi with the punishment فَمَا famā but not اسْتَكَانُوا is'takānū they submit لِرَبِّهِمْ lirabbihim to their Lord وَمَا wamā and not يَتَضَرَّعُونَ yataḍarraʿūna they supplicate humbly
76. And We had gripped them with suffering [as a warning], but they did not yield to their Lord, nor did they humbly supplicate, [and will continue thus]
Roots in this verse: أ خ ذ ع ذ ب ر ب ب
حَتَّىٰ إِذَا فَتَحْنَا عَلَيْهِم بَابًا ذَا عَذَابٍ شَدِيدٍ إِذَا هُمْ فِيهِ مُبْلِسُونَ ٧٧ ▶
حَتَّىٰ ḥattā Until إِذَا idhā when فَتَحْنَا fataḥnā We opened عَلَيْهِم ʿalayhim for them بَابًا bāban a gate ذَا dhā of a punishment عَذَابٍ ʿadhābin of a punishment شَدِيدٍ shadīdin severe إِذَا idhā behold هُمْ hum They فِيهِ fīhi in it مُبْلِسُونَ mub'lisūna (will be in) despair
77. Until when We have opened before them a door of severe punishment, immediately they will be therein in despair.
Roots in this verse: ف ت ح ب و ب ع ذ ب ش د د
وَهُوَ الَّذِي أَنشَأَ لَكُمُ السَّمْعَ وَالْأَبْصَارَ وَالْأَفْئِدَةَ قَلِيلًا مَّا تَشْكُرُونَ ٧٨ ▶
وَهُوَ wahuwa And He الَّذِي alladhī (is) the One Who أَنشَأَ ansha-a produced لَكُمُ lakumu for you السَّمْعَ l-samʿa the hearing وَالْأَبْصَارَ wal-abṣāra and the sight وَالْأَفْئِدَةَ wal-afidata and the feeling قَلِيلًا qalīlan little مَّا mā (is) what تَشْكُرُونَ tashkurūna you give thanks
78. And it is He who produced for you hearing and vision and hearts [i.e., intellect]; little are you grateful.
Roots in this verse: ن ش أ س م ع ب ص ر ف أ د ق ل ل ش ك ر
وَهُوَ الَّذِي ذَرَأَكُمْ فِي الْأَرْضِ وَإِلَيْهِ تُحْشَرُونَ ٧٩ ▶
وَهُوَ wahuwa And He الَّذِي alladhī (is) the One Who ذَرَأَكُمْ dhara-akum multiplied you فِي fī in الْأَرْضِ l-arḍi the earth وَإِلَيْهِ wa-ilayhi and to Him تُحْشَرُونَ tuḥ'sharūna you will be gathered
79. And it is He who has multiplied you throughout the earth, and to Him you will be gathered.
Roots in this verse: أ ر ض ح ش ر
وَهُوَ الَّذِي يُحْيِي وَيُمِيتُ وَلَهُ اخْتِلَافُ اللَّيْلِ وَالنَّهَارِ أَفَلَا تَعْقِلُونَ ٨٠ ▶
وَهُوَ wahuwa And He الَّذِي alladhī (is) the One Who يُحْيِي yuḥ'yī gives life وَيُمِيتُ wayumītu and causes death وَلَهُ walahu and for Him اخْتِلَافُ ikh'tilāfu (is the) alternation اللَّيْلِ al-layli (of) the night وَالنَّهَارِ wal-nahāri and the day أَفَلَا afalā Then will not تَعْقِلُونَ taʿqilūna you reason
80. And it is He who gives life and causes death, and His is the alternation of the night and the day. Then will you not reason?
Roots in this verse: ح ي ي م و ت خ ل ف ل ي ل ن ه ر ع ق ل
بَلْ قَالُوا مِثْلَ مَا قَالَ الْأَوَّلُونَ ٨١ ▶
بَلْ bal Nay قَالُوا qālū they say مِثْلَ mith'la (the) like مَا mā (of) what قَالَ qāla said الْأَوَّلُونَ l-awalūna the former (people)
81. Rather, they say like what the former peoples said.
Roots in this verse: ق و ل م ث ل أ و ل
قَالُوا أَإِذَا مِتْنَا وَكُنَّا تُرَابًا وَعِظَامًا أَإِنَّا لَمَبْعُوثُونَ ٨٢ ▶
قَالُوا qālū They said أَإِذَا a-idhā What! When مِتْنَا mit'nā we are dead وَكُنَّا wakunnā and become تُرَابًا turāban dust وَعِظَامًا waʿiẓāman and bones أَإِنَّا a-innā would we لَمَبْعُوثُونَ lamabʿūthūna surely be resurrected
82. They said, "When we have died and become dust and bones, are we indeed to be resurrected?
Roots in this verse: ق و ل م و ت ك و ن ت ر ب ع ظ م ب ع ث
لَقَدْ وُعِدْنَا نَحْنُ وَآبَاؤُنَا هَٰذَا مِن قَبْلُ إِنْ هَٰذَا إِلَّا أَسَاطِيرُ الْأَوَّلِينَ ٨٣ ▶
لَقَدْ laqad Verily وُعِدْنَا wuʿid'nā we have been promised نَحْنُ naḥnu [we] وَآبَاؤُنَا waābāunā and our forefathers هَٰذَا hādhā this مِن min before قَبْلُ qablu before إِنْ in not هَٰذَا hādhā (is) this إِلَّا illā but أَسَاطِيرُ asāṭīru (the) tales الْأَوَّلِينَ l-awalīna (of) the former (people)
83. We have been promised this, we and our forefathers, before; this is not but legends of the former peoples."
Roots in this verse: و ع د أ ب و ق ب ل س ط ر أ و ل
قُل لِّمَنِ الْأَرْضُ وَمَن فِيهَا إِن كُنتُمْ تَعْلَمُونَ ٨٤ ▶
قُل qul Say لِّمَنِ limani To whom (belongs) الْأَرْضُ l-arḍu the earth وَمَن waman and whoever فِيهَا fīhā (is) in it إِن in if كُنتُمْ kuntum you تَعْلَمُونَ taʿlamūna know
84. Say, [O Muḥammad], "To whom belongs the earth and whoever is in it, if you should know?"
Roots in this verse: ق و ل أ ر ض ك و ن ع ل م
سَيَقُولُونَ لِلَّهِ قُلْ أَفَلَا تَذَكَّرُونَ ٨٥ ▶
سَيَقُولُونَ sayaqūlūna They will say لِلَّهِ lillahi To Allah قُلْ qul Say أَفَلَا afalā Then will not تَذَكَّرُونَ tadhakkarūna you remember
85. They will say, "To Allāh." Say, "Then will you not remember?"
Roots in this verse: ق و ل أ ل ه ذ ك ر
قُلْ مَن رَّبُّ السَّمَاوَاتِ السَّبْعِ وَرَبُّ الْعَرْشِ الْعَظِيمِ ٨٦ ▶
قُلْ qul Say مَن man Who رَّبُّ rabbu (is the) Lord السَّمَاوَاتِ l-samāwāti (of) the seven heavens السَّبْعِ l-sabʿi (of) the seven heavens وَرَبُّ warabbu and (the) Lord الْعَرْشِ l-ʿarshi (of) the Throne الْعَظِيمِ l-ʿaẓīmi the Great
86. Say, "Who is Lord of the seven heavens and Lord of the Great Throne?"
Roots in this verse: ق و ل ر ب ب س م و س ب ع ع ر ش ع ظ م
سَيَقُولُونَ لِلَّهِ قُلْ أَفَلَا تَتَّقُونَ ٨٧ ▶
سَيَقُولُونَ sayaqūlūna They will say لِلَّهِ lillahi Allah قُلْ qul Say أَفَلَا afalā Then will not تَتَّقُونَ tattaqūna you fear (Him)
87. They will say, "[They belong] to Allāh." Say, "Then will you not fear Him?"
Roots in this verse: ق و ل أ ل ه و ق ي
قُلْ مَن بِيَدِهِ مَلَكُوتُ كُلِّ شَيْءٍ وَهُوَ يُجِيرُ وَلَا يُجَارُ عَلَيْهِ إِن كُنتُمْ تَعْلَمُونَ ٨٨ ▶
قُلْ qul Say مَن man Who is (it) بِيَدِهِ biyadihi in Whose Hand(s) مَلَكُوتُ malakūtu (is the) dominion كُلِّ kulli (of) all شَيْءٍ shayin things وَهُوَ wahuwa and He يُجِيرُ yujīru protects وَلَا walā and no (one) يُجَارُ yujāru (can) be protected عَلَيْهِ ʿalayhi against Him إِن in If كُنتُمْ kuntum you تَعْلَمُونَ taʿlamūna know
88. Say, "In whose hand is the realm of all things - and He protects while none can protect against Him - if you should know?"
Roots in this verse: ق و ل ي د ي م ل ك ك ل ل ش ي أ ج و ر ك و ن ع ل م
سَيَقُولُونَ لِلَّهِ قُلْ فَأَنَّىٰ تُسْحَرُونَ ٨٩ ▶
سَيَقُولُونَ sayaqūlūna They will say لِلَّهِ lillahi Allah قُلْ qul Say فَأَنَّىٰ fa-annā Then how تُسْحَرُونَ tus'ḥarūna are you deluded
89. They will say, "[All belongs] to Allāh." Say, "Then how are you deluded?"
Roots in this verse: ق و ل أ ل ه س ح ر
بَلْ أَتَيْنَاهُم بِالْحَقِّ وَإِنَّهُمْ لَكَاذِبُونَ ٩٠ ▶
بَلْ bal Nay أَتَيْنَاهُم ataynāhum We (have) brought them بِالْحَقِّ bil-ḥaqi the truth وَإِنَّهُمْ wa-innahum but indeed, they لَكَاذِبُونَ lakādhibūna surely, (are) liars
90. Rather, We have brought them the truth, and indeed they are liars.
Roots in this verse: أ ت ي ح ق ق ك ذ ب
مَا اتَّخَذَ اللَّهُ مِن وَلَدٍ وَمَا كَانَ مَعَهُ مِنْ إِلَٰهٍ إِذًا لَّذَهَبَ كُلُّ إِلَٰهٍ بِمَا خَلَقَ وَلَعَلَا بَعْضُهُمْ عَلَىٰ بَعْضٍ سُبْحَانَ اللَّهِ عَمَّا يَصِفُونَ ٩١ ▶
مَا mā Not اتَّخَذَ ittakhadha Allah has taken اللَّهُ l-lahu Allah has taken مِن min any وَلَدٍ waladin son وَمَا wamā and not كَانَ kāna is مَعَهُ maʿahu with Him مِنْ min any إِلَٰهٍ ilāhin god إِذًا idhan Then لَّذَهَبَ ladhahaba surely (would have) taken away كُلُّ kullu each إِلَٰهٍ ilāhin god بِمَا bimā what خَلَقَ khalaqa he created وَلَعَلَا walaʿalā and surely would have overpowered بَعْضُهُمْ baʿḍuhum some of them عَلَىٰ ʿalā [on] بَعْضٍ baʿḍin others سُبْحَانَ sub'ḥāna Glory be اللَّهِ l-lahi (to) Allah عَمَّا ʿammā above what يَصِفُونَ yaṣifūna they attribute
91. Allāh has not taken any son, nor has there ever been with Him any deity. [If there had been], then each deity would have taken what it created, and some of them would have [sought to] overcome others. Exalted is Allāh above what they describe [concerning Him].
Roots in this verse: أ خ ذ أ ل ه و ل د ك و ن ذ ه ب ك ل ل خ ل ق ع ل و ب ع ض س ب ح و ص ف
عَالِمِ الْغَيْبِ وَالشَّهَادَةِ فَتَعَالَىٰ عَمَّا يُشْرِكُونَ ٩٢ ▶
عَالِمِ ʿālimi Knower الْغَيْبِ l-ghaybi (of) the unseen وَالشَّهَادَةِ wal-shahādati and the witnessed فَتَعَالَىٰ fataʿālā exalted is He عَمَّا ʿammā above what يُشْرِكُونَ yush'rikūna they associate
92. [He is] Knower of the unseen and the witnessed, so high is He above what they associate [with Him].
Roots in this verse: ع ل م غ ي ب ش ه د ع ل و ش ر ك
قُل رَّبِّ إِمَّا تُرِيَنِّي مَا يُوعَدُونَ ٩٣ ▶
قُل qul Say رَّبِّ rabbi My Lord إِمَّا immā If تُرِيَنِّي turiyannī You should show me مَا mā what يُوعَدُونَ yūʿadūna they are promised
93. Say, [O Muḥammad], "My Lord, if You should show me that which they are promised,
Roots in this verse: ق و ل ر ب ب ر أ ي و ع د
رَبِّ فَلَا تَجْعَلْنِي فِي الْقَوْمِ الظَّالِمِينَ ٩٤ ▶
رَبِّ rabbi My Lord فَلَا falā then (do) not تَجْعَلْنِي tajʿalnī place me فِي fī among الْقَوْمِ l-qawmi the people الظَّالِمِينَ l-ẓālimīna the wrongdoers
94. My Lord, then do not place me among the wrongdoing people."
Roots in this verse: ر ب ب ج ع ل ق و م ظ ل م
وَإِنَّا عَلَىٰ أَن نُّرِيَكَ مَا نَعِدُهُمْ لَقَادِرُونَ ٩٥ ▶
وَإِنَّا wa-innā And indeed We عَلَىٰ ʿalā on أَن an that نُّرِيَكَ nuriyaka We show you مَا mā what نَعِدُهُمْ naʿiduhum We have promised them لَقَادِرُونَ laqādirūna surely able
95. And indeed, We are Able to show you what We have promised them.
Roots in this verse: ر أ ي و ع د ق د ر
ادْفَعْ بِالَّتِي هِيَ أَحْسَنُ السَّيِّئَةَ نَحْنُ أَعْلَمُ بِمَا يَصِفُونَ ٩٦ ▶
ادْفَعْ id'faʿ Repel بِالَّتِي bi-allatī by that هِيَ hiya which أَحْسَنُ aḥsanu (is) best السَّيِّئَةَ l-sayi-ata the evil نَحْنُ naḥnu We أَعْلَمُ aʿlamu know best بِمَا bimā of what يَصِفُونَ yaṣifūna they attribute
96. Repel, by [means of] what is best, [their] evil. We are most knowing of what they describe.
Roots in this verse: د ف ع ح س ن س و أ ع ل م و ص ف
وَقُل رَّبِّ أَعُوذُ بِكَ مِنْ هَمَزَاتِ الشَّيَاطِينِ ٩٧ ▶
وَقُل waqul And say رَّبِّ rabbi My Lord أَعُوذُ aʿūdhu I seek refuge بِكَ bika in You مِنْ min from هَمَزَاتِ hamazāti (the) suggestions الشَّيَاطِينِ l-shayāṭīni (of) the evil ones
97. And say, "My Lord, I seek refuge in You from the incitements of the devils,
Roots in this verse: ق و ل ر ب ب ع و ذ ش ط ن
وَأَعُوذُ بِكَ رَبِّ أَن يَحْضُرُونِ ٩٨ ▶
وَأَعُوذُ wa-aʿūdhu And I seek refuge بِكَ bika in You رَبِّ rabbi My Lord أَن an Lest يَحْضُرُونِ yaḥḍurūni they be present with me
98. And I seek refuge in You, my Lord, lest they be present with me."
Roots in this verse: ع و ذ ر ب ب ح ض ر
حَتَّىٰ إِذَا جَاءَ أَحَدَهُمُ الْمَوْتُ قَالَ رَبِّ ارْجِعُونِ ٩٩ ▶
حَتَّىٰ ḥattā Until إِذَا idhā when جَاءَ jāa comes أَحَدَهُمُ aḥadahumu (to) one of them الْمَوْتُ l-mawtu the death قَالَ qāla he says رَبِّ rabbi My Lord ارْجِعُونِ ir'jiʿūni Send me back
99. [For such is the state of the disbelievers] until, when death comes to one of them, he says, "My Lord, send me back
Roots in this verse: ج ي أ أ ح د م و ت ق و ل ر ب ب ر ج ع
لَعَلِّي أَعْمَلُ صَالِحًا فِيمَا تَرَكْتُ كَلَّا إِنَّهَا كَلِمَةٌ هُوَ قَائِلُهَا وَمِن وَرَائِهِم بَرْزَخٌ إِلَىٰ يَوْمِ يُبْعَثُونَ ١٠٠ ▶
لَعَلِّي laʿallī That I may أَعْمَلُ aʿmalu do صَالِحًا ṣāliḥan righteous (deeds) فِيمَا fīmā in what تَرَكْتُ taraktu I left behind كَلَّا kallā No إِنَّهَا innahā Indeed, it كَلِمَةٌ kalimatun (is) a word هُوَ huwa he قَائِلُهَا qāiluhā speaks it وَمِن wamin and before them وَرَائِهِم warāihim and before them بَرْزَخٌ barzakhun (is) a barrier إِلَىٰ ilā till يَوْمِ yawmi (the) Day يُبْعَثُونَ yub'ʿathūna they are resurrected
100. That I might do righteousness in that which I left behind." No! It is only a word he is saying; and behind them is a barrier until the Day they are resurrected.
Roots in this verse: ع م ل ص ل ح ت ر ك ك ل م ق و ل و ر ي ي و م ب ع ث
فَإِذَا نُفِخَ فِي الصُّورِ فَلَا أَنسَابَ بَيْنَهُمْ يَوْمَئِذٍ وَلَا يَتَسَاءَلُونَ ١٠١ ▶
فَإِذَا fa-idhā So when نُفِخَ nufikha is blown فِي fī in الصُّورِ l-ṣūri the trumpet فَلَا falā then not أَنسَابَ ansāba (there) will be relationship بَيْنَهُمْ baynahum among them يَوْمَئِذٍ yawma-idhin that Day وَلَا walā and not يَتَسَاءَلُونَ yatasāalūna will they ask each other
101. So when the Horn is blown, no relationship will there be among them that Day, nor will they ask about one another.
Roots in this verse: ن ف خ ص و ر ب ي ن ي و م س أ ل
فَمَن ثَقُلَتْ مَوَازِينُهُ فَأُولَٰئِكَ هُمُ الْمُفْلِحُونَ ١٠٢ ▶
فَمَن faman Then (the one) whose ثَقُلَتْ thaqulat (are) heavy مَوَازِينُهُ mawāzīnuhu his scales فَأُولَٰئِكَ fa-ulāika then those هُمُ humu they الْمُفْلِحُونَ l-muf'liḥūna (are) the successful
102. And those whose scales are heavy [with good deeds] - it is they who are the successful.
Roots in this verse: ث ق ل و ز ن ف ل ح
وَمَنْ خَفَّتْ مَوَازِينُهُ فَأُولَٰئِكَ الَّذِينَ خَسِرُوا أَنفُسَهُمْ فِي جَهَنَّمَ خَالِدُونَ ١٠٣ ▶
وَمَنْ waman But (the one) whose خَفَّتْ khaffat (are) light مَوَازِينُهُ mawāzīnuhu his scales فَأُولَٰئِكَ fa-ulāika then those الَّذِينَ alladhīna they [who] خَسِرُوا khasirū have lost أَنفُسَهُمْ anfusahum their souls فِي fī in جَهَنَّمَ jahannama Hell خَالِدُونَ khālidūna they (will) abide forever
103. But those whose scales are light - those are the ones who have lost their souls, [being] in Hell, abiding eternally.
Roots in this verse: خ ف ف و ز ن خ س ر ن ف س خ ل د
تَلْفَحُ وُجُوهَهُمُ النَّارُ وَهُمْ فِيهَا كَالِحُونَ ١٠٤ ▶
تَلْفَحُ talfaḥu Will burn وُجُوهَهُمُ wujūhahumu their faces النَّارُ l-nāru the Fire وَهُمْ wahum and they فِيهَا fīhā in it كَالِحُونَ kāliḥūna (will) grin with displaced lips
104. The Fire will sear their faces, and they therein will have taut smiles.
Roots in this verse: و ج ه ن و ر
أَلَمْ تَكُنْ آيَاتِي تُتْلَىٰ عَلَيْكُمْ فَكُنتُم بِهَا تُكَذِّبُونَ ١٠٥ ▶
أَلَمْ alam Were not تَكُنْ takun Were not آيَاتِي āyātī My Verses تُتْلَىٰ tut'lā recited عَلَيْكُمْ ʿalaykum to you فَكُنتُم fakuntum and you used (to) بِهَا bihā deny them تُكَذِّبُونَ tukadhibūna deny them
105. [It will be said], "Were not My verses recited to you and you used to deny them?"
Roots in this verse: ك و ن أ ي ي ت ل و ك ذ ب
قَالُوا رَبَّنَا غَلَبَتْ عَلَيْنَا شِقْوَتُنَا وَكُنَّا قَوْمًا ضَالِّينَ ١٠٦ ▶
قَالُوا qālū They (will) say رَبَّنَا rabbanā Our Lord غَلَبَتْ ghalabat Overcame عَلَيْنَا ʿalaynā [on] us شِقْوَتُنَا shiq'watunā our wretchedness وَكُنَّا wakunnā and we were قَوْمًا qawman a people ضَالِّينَ ḍāllīna astray
106. They will say, "Our Lord, our wretchedness overcame us, and we were a people astray.
Roots in this verse: ق و ل ر ب ب غ ل ب ش ق و ك و ن ق و م ض ل ل
رَبَّنَا أَخْرِجْنَا مِنْهَا فَإِنْ عُدْنَا فَإِنَّا ظَالِمُونَ ١٠٧ ▶
رَبَّنَا rabbanā Our Lord أَخْرِجْنَا akhrij'nā Bring us out مِنْهَا min'hā from it فَإِنْ fa-in then if عُدْنَا ʿud'nā we return فَإِنَّا fa-innā then indeed, we ظَالِمُونَ ẓālimūna (would be) wrongdoers
107. Our Lord, remove us from it, and if we were to return [to evil], we would indeed be wrongdoers."
Roots in this verse: ر ب ب خ ر ج ع و د ظ ل م
قَالَ اخْسَئُوا فِيهَا وَلَا تُكَلِّمُونِ ١٠٨ ▶
قَالَ qāla He (will) say اخْسَئُوا ikh'saū Remain despised فِيهَا fīhā in it وَلَا walā and (do) not تُكَلِّمُونِ tukallimūni speak to Me
108. He will say, "Remain despised therein and do not speak to Me.
Roots in this verse: ق و ل ك ل م
إِنَّهُ كَانَ فَرِيقٌ مِّنْ عِبَادِي يَقُولُونَ رَبَّنَا آمَنَّا فَاغْفِرْ لَنَا وَارْحَمْنَا وَأَنتَ خَيْرُ الرَّاحِمِينَ ١٠٩ ▶
إِنَّهُ innahu Indeed كَانَ kāna (there) was فَرِيقٌ farīqun a party مِّنْ min of عِبَادِي ʿibādī My slaves يَقُولُونَ yaqūlūna (who) said رَبَّنَا rabbanā Our Lord آمَنَّا āmannā We believe فَاغْفِرْ fa-igh'fir so forgive لَنَا lanā us وَارْحَمْنَا wa-ir'ḥamnā and have mercy on us وَأَنتَ wa-anta and You خَيْرُ khayru (are) best الرَّاحِمِينَ l-rāḥimīna (of) those who show mercy
109. Indeed, there was a party of My servants who said, 'Our Lord, we have believed, so forgive us and have mercy upon us, and You are the best of the merciful.'
Roots in this verse: ك و ن ف ر ق ع ب د ق و ل ر ب ب أ م ن غ ف ر ر ح م خ ي ر
فَاتَّخَذْتُمُوهُمْ سِخْرِيًّا حَتَّىٰ أَنسَوْكُمْ ذِكْرِي وَكُنتُم مِّنْهُمْ تَضْحَكُونَ ١١٠ ▶
فَاتَّخَذْتُمُوهُمْ fa-ittakhadhtumūhum But you took them سِخْرِيًّا sikh'riyyan (in) mockery حَتَّىٰ ḥattā until أَنسَوْكُمْ ansawkum they made you forget ذِكْرِي dhik'rī My remembrance وَكُنتُم wakuntum and you used (to) مِّنْهُمْ min'hum at them تَضْحَكُونَ taḍḥakūna laugh
110. But you took them in mockery to the point that they made you forget My remembrance, and you used to laugh at them.
Roots in this verse: أ خ ذ س خ ر ن س ي ذ ك ر ك و ن ض ح ك
إِنِّي جَزَيْتُهُمُ الْيَوْمَ بِمَا صَبَرُوا أَنَّهُمْ هُمُ الْفَائِزُونَ ١١١ ▶
إِنِّي innī Indeed, I جَزَيْتُهُمُ jazaytuhumu have rewarded them الْيَوْمَ l-yawma this Day بِمَا bimā because صَبَرُوا ṣabarū they were patient أَنَّهُمْ annahum indeed, they هُمُ humu [they] الْفَائِزُونَ l-fāizūna (are) the successful ones
111. Indeed, I have rewarded them this Day for their patient endurance - that they are the attainers [of success]."
Roots in this verse: ج ز ي ي و م ص ب ر ف و ز
قَالَ كَمْ لَبِثْتُمْ فِي الْأَرْضِ عَدَدَ سِنِينَ ١١٢ ▶
قَالَ qāla He will say كَمْ kam How long لَبِثْتُمْ labith'tum did you remain فِي fī in الْأَرْضِ l-arḍi the earth عَدَدَ ʿadada (in) number سِنِينَ sinīna (of) years
112. [Allāh] will say, "How long did you remain on earth in number of years?"
Roots in this verse: ق و ل ل ب ث أ ر ض ع د د س ن و
قَالُوا لَبِثْنَا يَوْمًا أَوْ بَعْضَ يَوْمٍ فَاسْأَلِ الْعَادِّينَ ١١٣ ▶
قَالُوا qālū They will say لَبِثْنَا labith'nā We remained يَوْمًا yawman a day أَوْ aw or بَعْضَ baʿḍa a part يَوْمٍ yawmin (of) a day فَاسْأَلِ fasali but ask الْعَادِّينَ l-ʿādīna those who keep count
113. They will say, "We remained a day or part of a day; ask those who enumerate."
Roots in this verse: ق و ل ل ب ث ي و م ب ع ض س أ ل ع د د
قَالَ إِن لَّبِثْتُمْ إِلَّا قَلِيلًا لَّوْ أَنَّكُمْ كُنتُمْ تَعْلَمُونَ ١١٤ ▶
قَالَ qāla He will say إِن in Not لَّبِثْتُمْ labith'tum you stayed إِلَّا illā but قَلِيلًا qalīlan a little لَّوْ law if أَنَّكُمْ annakum only you كُنتُمْ kuntum [you] تَعْلَمُونَ taʿlamūna knew
114. He will say, "You stayed not but a little - if only you had known.
Roots in this verse: ق و ل ل ب ث ق ل ل ك و ن ع ل م
أَفَحَسِبْتُمْ أَنَّمَا خَلَقْنَاكُمْ عَبَثًا وَأَنَّكُمْ إِلَيْنَا لَا تُرْجَعُونَ ١١٥ ▶
أَفَحَسِبْتُمْ afaḥasib'tum Then did you think أَنَّمَا annamā that خَلَقْنَاكُمْ khalaqnākum We created you عَبَثًا ʿabathan uselessly وَأَنَّكُمْ wa-annakum and that you إِلَيْنَا ilaynā to Us لَا lā not تُرْجَعُونَ tur'jaʿūna will be returned
115. Then did you think that We created you uselessly and that to Us you would not be returned?"
Roots in this verse: ح س ب خ ل ق ر ج ع
فَتَعَالَى اللَّهُ الْمَلِكُ الْحَقُّ لَا إِلَٰهَ إِلَّا هُوَ رَبُّ الْعَرْشِ الْكَرِيمِ ١١٦ ▶
فَتَعَالَى fataʿālā So exalted is اللَّهُ l-lahu Allah الْمَلِكُ l-maliku the King الْحَقُّ l-ḥaqu the Truth لَا lā (There is) no إِلَٰهَ ilāha god إِلَّا illā except هُوَ huwa Him رَبُّ rabbu (the) Lord الْعَرْشِ l-ʿarshi (of) the Throne الْكَرِيمِ l-karīmi Honorable
116. So exalted is Allāh, the Sovereign, the Truth; there is no deity except Him, Lord of the Noble Throne.
Roots in this verse: ع ل و أ ل ه م ل ك ح ق ق ر ب ب ع ر ش ك ر م
وَمَن يَدْعُ مَعَ اللَّهِ إِلَٰهًا آخَرَ لَا بُرْهَانَ لَهُ بِهِ فَإِنَّمَا حِسَابُهُ عِندَ رَبِّهِ إِنَّهُ لَا يُفْلِحُ الْكَافِرُونَ ١١٧ ▶
وَمَن waman And whoever يَدْعُ yadʿu invokes مَعَ maʿa with اللَّهِ l-lahi Allah إِلَٰهًا ilāhan god آخَرَ ākhara other لَا lā no بُرْهَانَ bur'hāna proof لَهُ lahu for him بِهِ bihi in it فَإِنَّمَا fa-innamā Then only حِسَابُهُ ḥisābuhu his account عِندَ ʿinda (is) with رَبِّهِ rabbihi his Lord إِنَّهُ innahu Indeed, [he] لَا lā not يُفْلِحُ yuf'liḥu will succeed الْكَافِرُونَ l-kāfirūna the disbelievers
117. And whoever invokes besides Allāh another deity for which he has no proof - then his account is only with his Lord. Indeed, the disbelievers will not succeed.
Roots in this verse: د ع و أ ل ه أ خ ر ح س ب ع ن د ر ب ب ف ل ح ك ف ر
وَقُل رَّبِّ اغْفِرْ وَارْحَمْ وَأَنتَ خَيْرُ الرَّاحِمِينَ ١١٨ ▶
وَقُل waqul And say رَّبِّ rabbi My Lord اغْفِرْ igh'fir Forgive وَارْحَمْ wa-ir'ḥam and have mercy وَأَنتَ wa-anta and You خَيْرُ khayru (are the) Best الرَّاحِمِينَ l-rāḥimīna (of) those who show mercy
118. And, [O Muḥammad], say, "My Lord, forgive and have mercy, and You are the best of the merciful."
Roots in this verse: ق و ل ر ب ب غ ف ر ر ح م خ ي ر
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