Home › Quran › Surah Al-Ahzab
Surah 33 · Madinah · 73 verses · 1287 words
Surah Al-Ahzab word by word: meaning and pronunciation
Surah Al-Ahzab, “The Combined Forces”, is surah 33 of the Quran. It was revealed in Madinah and has 73 verses. The meaning of each word is under it; tap a word to hear it.
All surahs All reciters
Go to verse: 1 11 21 31 41 51 61 71 سُورَةُ الأحزاب
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
يَا أَيُّهَا النَّبِيُّ اتَّقِ اللَّهَ وَلَا تُطِعِ الْكَافِرِينَ وَالْمُنَافِقِينَ إِنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًا ١ ▶
يَا أَيُّهَا yāayyuhā O Prophet النَّبِيُّ l-nabiyu O Prophet اتَّقِ ittaqi Fear اللَّهَ l-laha Allah وَلَا walā and (do) not تُطِعِ tuṭiʿi obey الْكَافِرِينَ l-kāfirīna the disbelievers وَالْمُنَافِقِينَ wal-munāfiqīna and the hypocrites إِنَّ inna Indeed اللَّهَ l-laha Allah كَانَ kāna is عَلِيمًا ʿalīman All-Knower حَكِيمًا ḥakīman All-Wise
1. O Prophet, fear Allāh and do not obey the disbelievers and the hypocrites. Indeed, Allāh is ever Knowing and Wise.
Roots in this verse: أ ي ي ن ب أ و ق ي أ ل ه ط و ع ك ف ر ن ف ق ك و ن ع ل م ح ك م
وَاتَّبِعْ مَا يُوحَىٰ إِلَيْكَ مِن رَّبِّكَ إِنَّ اللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا ٢ ▶
وَاتَّبِعْ wa-ittabiʿ And follow مَا mā what يُوحَىٰ yūḥā is inspired إِلَيْكَ ilayka to you مِن min from رَّبِّكَ rabbika your Lord إِنَّ inna Indeed اللَّهَ l-laha Allah كَانَ kāna is بِمَا bimā of what تَعْمَلُونَ taʿmalūna you do خَبِيرًا khabīran All-Aware
2. And follow that which is revealed to you from your Lord. Indeed Allāh is ever, of what you do, Aware.
Roots in this verse: ت ب ع و ح ي ر ب ب أ ل ه ك و ن ع م ل خ ب ر
وَتَوَكَّلْ عَلَى اللَّهِ وَكَفَىٰ بِاللَّهِ وَكِيلًا ٣ ▶
وَتَوَكَّلْ watawakkal And put your trust عَلَى ʿalā in اللَّهِ l-lahi Allah وَكَفَىٰ wakafā And Allah is sufficient بِاللَّهِ bil-lahi And Allah is sufficient وَكِيلًا wakīlan (as) Disposer of affairs
3. And rely upon Allāh; and sufficient is Allāh as Disposer of affairs.
Roots in this verse: و ك ل أ ل ه ك ف ي
مَّا جَعَلَ اللَّهُ لِرَجُلٍ مِّن قَلْبَيْنِ فِي جَوْفِهِ وَمَا جَعَلَ أَزْوَاجَكُمُ اللَّائِي تُظَاهِرُونَ مِنْهُنَّ أُمَّهَاتِكُمْ وَمَا جَعَلَ أَدْعِيَاءَكُمْ أَبْنَاءَكُمْ ذَٰلِكُمْ قَوْلُكُم بِأَفْوَاهِكُمْ وَاللَّهُ يَقُولُ الْحَقَّ وَهُوَ يَهْدِي السَّبِيلَ ٤ ▶
مَّا mā Not جَعَلَ jaʿala Allah (has) made اللَّهُ l-lahu Allah (has) made لِرَجُلٍ lirajulin for any man مِّن min [of] قَلْبَيْنِ qalbayni two hearts فِي fī in جَوْفِهِ jawfihi his interior وَمَا wamā And not جَعَلَ jaʿala He (has) made أَزْوَاجَكُمُ azwājakumu your wives اللَّائِي allāī whom تُظَاهِرُونَ tuẓāhirūna you declare unlawful مِنْهُنَّ min'hunna [of them] أُمَّهَاتِكُمْ ummahātikum (as) your mothers وَمَا wamā And not جَعَلَ jaʿala He has made أَدْعِيَاءَكُمْ adʿiyāakum your adopted sons أَبْنَاءَكُمْ abnāakum your sons ذَٰلِكُمْ dhālikum That قَوْلُكُم qawlukum (is) your saying بِأَفْوَاهِكُمْ bi-afwāhikum by your mouths وَاللَّهُ wal-lahu but Allah يَقُولُ yaqūlu says الْحَقَّ l-ḥaqa the truth وَهُوَ wahuwa and He يَهْدِي yahdī guides السَّبِيلَ l-sabīla (to) the Way
4. Allāh has not made for a man two hearts in his interior. And He has not made your wives whom you declare unlawful your mothers. And He has not made your claimed [i.e., adopted] sons your [true] sons. That is [merely] your saying by your mouths, but Allāh says the truth, and He guides to the [right] way.
Roots in this verse: ج ع ل أ ل ه ر ج ل ق ل ب ز و ج ظ ه ر أ م م د ع و ب ن ي ق و ل ف و ه ح ق ق ه د ي س ب ل
ادْعُوهُمْ لِآبَائِهِمْ هُوَ أَقْسَطُ عِندَ اللَّهِ فَإِن لَّمْ تَعْلَمُوا آبَاءَهُمْ فَإِخْوَانُكُمْ فِي الدِّينِ وَمَوَالِيكُمْ وَلَيْسَ عَلَيْكُمْ جُنَاحٌ فِيمَا أَخْطَأْتُم بِهِ وَلَٰكِن مَّا تَعَمَّدَتْ قُلُوبُكُمْ وَكَانَ اللَّهُ غَفُورًا رَّحِيمًا ٥ ▶
ادْعُوهُمْ id'ʿūhum Call them لِآبَائِهِمْ liābāihim by their fathers هُوَ huwa it أَقْسَطُ aqsaṭu (is) more just عِندَ ʿinda near اللَّهِ l-lahi Allah فَإِن fa-in But if لَّمْ lam not تَعْلَمُوا taʿlamū you know آبَاءَهُمْ ābāahum their fathers فَإِخْوَانُكُمْ fa-ikh'wānukum then (they are) your brothers فِي fī in الدِّينِ l-dīni [the] religion وَمَوَالِيكُمْ wamawālīkum and your friends وَلَيْسَ walaysa But not is عَلَيْكُمْ ʿalaykum upon you جُنَاحٌ junāḥun any blame فِيمَا fīmā in what أَخْطَأْتُم akhṭatum you made a mistake بِهِ bihi in it وَلَٰكِن walākin but مَّا mā what تَعَمَّدَتْ taʿammadat intended قُلُوبُكُمْ qulūbukum your hearts وَكَانَ wakāna And Allah اللَّهُ l-lahu And Allah غَفُورًا ghafūran (is) Oft-Forgiving رَّحِيمًا raḥīman Most Merciful
5. Call them by [the names of] their fathers; it is more just in the sight of Allāh. But if you do not know their fathers - then they are [still] your brothers in religion and those entrusted to you. And there is no blame upon you for that in which you have erred but [only for] what your hearts intended. And ever is Allāh Forgiving and Merciful.
Roots in this verse: د ع و أ ب و ق س ط ع ن د أ ل ه ع ل م أ خ و د ي ن و ل ي ل ي س ج ن ح خ ط أ ق ل ب ك و ن غ ف ر ر ح م
النَّبِيُّ أَوْلَىٰ بِالْمُؤْمِنِينَ مِنْ أَنفُسِهِمْ وَأَزْوَاجُهُ أُمَّهَاتُهُمْ وَأُولُو الْأَرْحَامِ بَعْضُهُمْ أَوْلَىٰ بِبَعْضٍ فِي كِتَابِ اللَّهِ مِنَ الْمُؤْمِنِينَ وَالْمُهَاجِرِينَ إِلَّا أَن تَفْعَلُوا إِلَىٰ أَوْلِيَائِكُم مَّعْرُوفًا كَانَ ذَٰلِكَ فِي الْكِتَابِ مَسْطُورًا ٦ ▶
النَّبِيُّ al-nabiyu The Prophet أَوْلَىٰ awlā (is) closer بِالْمُؤْمِنِينَ bil-mu'minīna to the believers مِنْ min than أَنفُسِهِمْ anfusihim their own selves وَأَزْوَاجُهُ wa-azwājuhu and his wives أُمَّهَاتُهُمْ ummahātuhum (are) their mothers وَأُولُو wa-ulū And possessors الْأَرْحَامِ l-arḥāmi (of) relationships بَعْضُهُمْ baʿḍuhum some of them أَوْلَىٰ awlā (are) closer بِبَعْضٍ bibaʿḍin to another فِي fī in كِتَابِ kitābi (the) Decree اللَّهِ l-lahi (of) Allah مِنَ mina than الْمُؤْمِنِينَ l-mu'minīna the believers وَالْمُهَاجِرِينَ wal-muhājirīna and the emigrants إِلَّا illā except أَن an that تَفْعَلُوا tafʿalū you do إِلَىٰ ilā to أَوْلِيَائِكُم awliyāikum your friends مَّعْرُوفًا maʿrūfan a kindness كَانَ kāna That is ذَٰلِكَ dhālika That is فِي fī in الْكِتَابِ l-kitābi the Book مَسْطُورًا masṭūran written
6. The Prophet is more worthy of the believers than themselves, and his wives are [in the position of] their mothers. And those of [blood] relationship are more entitled [to inheritance] in the decree of Allāh than the [other] believers and the emigrants, except that you may do to your close associates a kindness [through bequest]. That was in the Book inscribed.
Roots in this verse: ن ب أ و ل ي أ م ن ن ف س ز و ج أ م م ر ح م ب ع ض ك ت ب أ ل ه ه ج ر ف ع ل ع ر ف ك و ن س ط ر
وَإِذْ أَخَذْنَا مِنَ النَّبِيِّينَ مِيثَاقَهُمْ وَمِنكَ وَمِن نُّوحٍ وَإِبْرَاهِيمَ وَمُوسَىٰ وَعِيسَى ابْنِ مَرْيَمَ وَأَخَذْنَا مِنْهُم مِّيثَاقًا غَلِيظًا ٧ ▶
وَإِذْ wa-idh And when أَخَذْنَا akhadhnā We took مِنَ mina from النَّبِيِّينَ l-nabiyīna the Prophets مِيثَاقَهُمْ mīthāqahum their Covenant وَمِنكَ waminka and from you وَمِن wamin and from نُّوحٍ nūḥin Nuh وَإِبْرَاهِيمَ wa-ib'rāhīma and Ibrahim وَمُوسَىٰ wamūsā and Musa وَعِيسَى waʿīsā and Isa ابْنِ ib'ni son مَرْيَمَ maryama (of) Maryam وَأَخَذْنَا wa-akhadhnā And We took مِنْهُم min'hum from them مِّيثَاقًا mīthāqan a covenant غَلِيظًا ghalīẓan strong
7. And [mention, O Muḥammad], when We took from the prophets their covenant and from you and from Noah and Abraham and Moses and Jesus, the son of Mary; and We took from them a solemn covenant
Roots in this verse: أ خ ذ ن ب أ و ث ق ب ن ي غ ل ظ
لِّيَسْأَلَ الصَّادِقِينَ عَن صِدْقِهِمْ وَأَعَدَّ لِلْكَافِرِينَ عَذَابًا أَلِيمًا ٨ ▶
لِّيَسْأَلَ liyasala That He may ask الصَّادِقِينَ l-ṣādiqīna the truthful عَن ʿan about صِدْقِهِمْ ṣid'qihim their truth وَأَعَدَّ wa-aʿadda And He has prepared لِلْكَافِرِينَ lil'kāfirīna for the disbelievers عَذَابًا ʿadhāban a punishment أَلِيمًا alīman painful
8. That He may question the truthful about their truth. And He has prepared for the disbelievers a painful punishment.
Roots in this verse: س أ ل ص د ق ع د د ك ف ر ع ذ ب أ ل م
يَا أَيُّهَا الَّذِينَ آمَنُوا اذْكُرُوا نِعْمَةَ اللَّهِ عَلَيْكُمْ إِذْ جَاءَتْكُمْ جُنُودٌ فَأَرْسَلْنَا عَلَيْهِمْ رِيحًا وَجُنُودًا لَّمْ تَرَوْهَا وَكَانَ اللَّهُ بِمَا تَعْمَلُونَ بَصِيرًا ٩ ▶
يَا أَيُّهَا yāayyuhā O you الَّذِينَ alladhīna who آمَنُوا āmanū believe اذْكُرُوا udh'kurū Remember نِعْمَةَ niʿ'mata (the) Favor اللَّهِ l-lahi (of) Allah عَلَيْكُمْ ʿalaykum upon you إِذْ idh when جَاءَتْكُمْ jāatkum came to you جُنُودٌ junūdun (the) hosts فَأَرْسَلْنَا fa-arsalnā and We sent عَلَيْهِمْ ʿalayhim upon them رِيحًا rīḥan a wind وَجُنُودًا wajunūdan and hosts لَّمْ lam not تَرَوْهَا tarawhā you (could) see them وَكَانَ wakāna And Allah is اللَّهُ l-lahu And Allah is بِمَا bimā of what تَعْمَلُونَ taʿmalūna you do بَصِيرًا baṣīran All-Seer
9. O you who have believed, remember the favor of Allāh upon you when armies came to [attack] you and We sent upon them a wind and armies [of angels] you did not see. And ever is Allāh, of what you do, Seeing.
Roots in this verse: أ ي ي أ م ن ذ ك ر ن ع م أ ل ه ج ي أ ج ن د ر س ل ر و ح ر أ ي ك و ن ع م ل ب ص ر
إِذْ جَاءُوكُم مِّن فَوْقِكُمْ وَمِنْ أَسْفَلَ مِنكُمْ وَإِذْ زَاغَتِ الْأَبْصَارُ وَبَلَغَتِ الْقُلُوبُ الْحَنَاجِرَ وَتَظُنُّونَ بِاللَّهِ الظُّنُونَا ١٠ ▶
إِذْ idh When جَاءُوكُم jāūkum they came upon you مِّن min from فَوْقِكُمْ fawqikum above you وَمِنْ wamin and from أَسْفَلَ asfala below مِنكُمْ minkum you وَإِذْ wa-idh and when زَاغَتِ zāghati grew wild الْأَبْصَارُ l-abṣāru the eyes وَبَلَغَتِ wabalaghati and reached الْقُلُوبُ l-qulūbu the hearts الْحَنَاجِرَ l-ḥanājira the throats وَتَظُنُّونَ wataẓunnūna and you assumed بِاللَّهِ bil-lahi about Allah الظُّنُونَا l-ẓunūnā the assumptions
10. [Remember] when they came at you from above you and from below you, and when eyes shifted [in fear], and hearts reached the throats, and you assumed about Allāh [various] assumptions.
Roots in this verse: ج ي أ ف و ق س ف ل ب ص ر ب ل غ ق ل ب ظ ن ن أ ل ه
هُنَالِكَ ابْتُلِيَ الْمُؤْمِنُونَ وَزُلْزِلُوا زِلْزَالًا شَدِيدًا ١١ ▶
هُنَالِكَ hunālika There ابْتُلِيَ ub'tuliya were tried الْمُؤْمِنُونَ l-mu'minūna the believers وَزُلْزِلُوا wazul'zilū and shaken زِلْزَالًا zil'zālan (with a) shake شَدِيدًا shadīdan severe
11. There the believers were tested and shaken with a severe shaking.
Roots in this verse: ب ل و أ م ن ش د د
وَإِذْ يَقُولُ الْمُنَافِقُونَ وَالَّذِينَ فِي قُلُوبِهِم مَّرَضٌ مَّا وَعَدَنَا اللَّهُ وَرَسُولُهُ إِلَّا غُرُورًا ١٢ ▶
وَإِذْ wa-idh And when يَقُولُ yaqūlu said الْمُنَافِقُونَ l-munāfiqūna the hypocrites وَالَّذِينَ wa-alladhīna and those فِي fī in قُلُوبِهِم qulūbihim their hearts مَّرَضٌ maraḍun (was) a disease مَّا mā Not وَعَدَنَا waʿadanā Allah promised us اللَّهُ l-lahu Allah promised us وَرَسُولُهُ warasūluhu and His messenger إِلَّا illā except غُرُورًا ghurūran delusion
12. And [remember] when the hypocrites and those in whose hearts is disease said, "Allāh and His Messenger did not promise us except delusion,"
Roots in this verse: ق و ل ن ف ق ق ل ب م ر ض و ع د أ ل ه ر س ل غ ر ر
وَإِذْ قَالَت طَّائِفَةٌ مِّنْهُمْ يَا أَهْلَ يَثْرِبَ لَا مُقَامَ لَكُمْ فَارْجِعُوا وَيَسْتَأْذِنُ فَرِيقٌ مِّنْهُمُ النَّبِيَّ يَقُولُونَ إِنَّ بُيُوتَنَا عَوْرَةٌ وَمَا هِيَ بِعَوْرَةٍ إِن يُرِيدُونَ إِلَّا فِرَارًا ١٣ ▶
وَإِذْ wa-idh And when قَالَت qālat said طَّائِفَةٌ ṭāifatun a party مِّنْهُمْ min'hum of them يَا أَهْلَ yāahla O People يَثْرِبَ yathriba (of) Yathrib لَا lā No مُقَامَ muqāma stand لَكُمْ lakum for you فَارْجِعُوا fa-ir'jiʿū so return وَيَسْتَأْذِنُ wayastadhinu And asked permission فَرِيقٌ farīqun a group مِّنْهُمُ min'humu of them النَّبِيَّ l-nabiya (from) the Prophet يَقُولُونَ yaqūlūna saying إِنَّ inna Indeed بُيُوتَنَا buyūtanā our houses عَوْرَةٌ ʿawratun (are) exposed وَمَا wamā and not هِيَ hiya they بِعَوْرَةٍ biʿawratin (were) exposed إِن in Not يُرِيدُونَ yurīdūna they wished إِلَّا illā but فِرَارًا firāran to flee
13. And when a faction of them said, "O people of Yathrib, there is no stability for you [here], so return [home]." And a party of them asked permission of the Prophet, saying, "Indeed, our houses are exposed [i.e., unprotected]," while they were not exposed. They did not intend except to flee.
Roots in this verse: ق و ل ط و ف أ ه ل ق و م ر ج ع أ ذ ن ف ر ق ن ب أ ب ي ت ر و د ف ر ر
وَلَوْ دُخِلَتْ عَلَيْهِم مِّنْ أَقْطَارِهَا ثُمَّ سُئِلُوا الْفِتْنَةَ لَآتَوْهَا وَمَا تَلَبَّثُوا بِهَا إِلَّا يَسِيرًا ١٤ ▶
وَلَوْ walaw And if دُخِلَتْ dukhilat had been entered عَلَيْهِم ʿalayhim upon them مِّنْ min from أَقْطَارِهَا aqṭārihā all its sides ثُمَّ thumma then سُئِلُوا su-ilū they had been asked الْفِتْنَةَ l-fit'nata the treachery لَآتَوْهَا laātawhā they (would) have certainly done it وَمَا wamā and not تَلَبَّثُوا talabbathū they (would) have hesitated بِهَا bihā over it إِلَّا illā except يَسِيرًا yasīran a little
14. And if they had been entered upon from all its [surrounding] regions and fitnah [i.e., disbelief] had been demanded of them, they would have done it and not hesitated over it except briefly.
Roots in this verse: د خ ل س أ ل ف ت ن أ ت ي ل ب ث ي س ر
وَلَقَدْ كَانُوا عَاهَدُوا اللَّهَ مِن قَبْلُ لَا يُوَلُّونَ الْأَدْبَارَ وَكَانَ عَهْدُ اللَّهِ مَسْئُولًا ١٥ ▶
وَلَقَدْ walaqad And certainly كَانُوا kānū they had عَاهَدُوا ʿāhadū promised اللَّهَ l-laha Allah مِن min before قَبْلُ qablu before لَا lā not يُوَلُّونَ yuwallūna they would turn الْأَدْبَارَ l-adbāra their backs وَكَانَ wakāna And is عَهْدُ ʿahdu (the) promise اللَّهِ l-lahi (to) Allah مَسْئُولًا masūlan to be questioned
15. And they had already promised Allāh before not to turn their backs [i.e., flee]. And ever is the promise to Allāh [that about which one will be] questioned.
Roots in this verse: ك و ن ع ه د أ ل ه ق ب ل و ل ي د ب ر س أ ل
قُل لَّن يَنفَعَكُمُ الْفِرَارُ إِن فَرَرْتُم مِّنَ الْمَوْتِ أَوِ الْقَتْلِ وَإِذًا لَّا تُمَتَّعُونَ إِلَّا قَلِيلًا ١٦ ▶
قُل qul Say لَّن lan Never يَنفَعَكُمُ yanfaʿakumu will benefit you الْفِرَارُ l-firāru the fleeing إِن in if فَرَرْتُم farartum you flee مِّنَ mina from الْمَوْتِ l-mawti death أَوِ awi or الْقَتْلِ l-qatli killing وَإِذًا wa-idhan and then لَّا lā not تُمَتَّعُونَ tumattaʿūna you will be allowed to enjoy إِلَّا illā except قَلِيلًا qalīlan a little
16. Say, [O Muḥammad], "Never will fleeing benefit you if you should flee from death or killing; and then [if you did], you would not be given enjoyment [of life] except for a little."
Roots in this verse: ق و ل ن ف ع ف ر ر م و ت ق ت ل م ت ع ق ل ل
قُلْ مَن ذَا الَّذِي يَعْصِمُكُم مِّنَ اللَّهِ إِنْ أَرَادَ بِكُمْ سُوءًا أَوْ أَرَادَ بِكُمْ رَحْمَةً وَلَا يَجِدُونَ لَهُم مِّن دُونِ اللَّهِ وَلِيًّا وَلَا نَصِيرًا ١٧ ▶
قُلْ qul Say مَن man Who ذَا dhā (is) it that الَّذِي alladhī (is) it that يَعْصِمُكُم yaʿṣimukum (can) protect you مِّنَ mina from اللَّهِ l-lahi Allah إِنْ in If أَرَادَ arāda He intends بِكُمْ bikum for you سُوءًا sūan any harm أَوْ aw or أَرَادَ arāda He intends بِكُمْ bikum for you رَحْمَةً raḥmatan a mercy وَلَا walā And not يَجِدُونَ yajidūna they will find لَهُم lahum for them مِّن min besides دُونِ dūni besides اللَّهِ l-lahi Allah وَلِيًّا waliyyan any protector وَلَا walā and not نَصِيرًا naṣīran any helper
17. Say, "Who is it that can protect you from Allāh if He intends for you an ill or intends for you a mercy?" And they will not find for themselves besides Allāh any protector or any helper.
Roots in this verse: ق و ل ع ص م أ ل ه ر و د س و أ ر ح م و ج د د و ن و ل ي ن ص ر
قَدْ يَعْلَمُ اللَّهُ الْمُعَوِّقِينَ مِنكُمْ وَالْقَائِلِينَ لِإِخْوَانِهِمْ هَلُمَّ إِلَيْنَا وَلَا يَأْتُونَ الْبَأْسَ إِلَّا قَلِيلًا ١٨ ▶
قَدْ qad Verily يَعْلَمُ yaʿlamu Allah knows اللَّهُ l-lahu Allah knows الْمُعَوِّقِينَ l-muʿawiqīna those who hinder مِنكُمْ minkum among you وَالْقَائِلِينَ wal-qāilīna and those who say لِإِخْوَانِهِمْ li-ikh'wānihim to their brothers هَلُمَّ halumma Come إِلَيْنَا ilaynā to us وَلَا walā and not يَأْتُونَ yatūna they come الْبَأْسَ l-basa (to) the battle إِلَّا illā except قَلِيلًا qalīlan a few
18. Already Allāh knows the hinderers among you and those [hypocrites] who say to their brothers, "Come to us," and do not go to battle, except for a few,
Roots in this verse: ع ل م أ ل ه ق و ل أ خ و أ ت ي ب أ س ق ل ل
أَشِحَّةً عَلَيْكُمْ فَإِذَا جَاءَ الْخَوْفُ رَأَيْتَهُمْ يَنظُرُونَ إِلَيْكَ تَدُورُ أَعْيُنُهُمْ كَالَّذِي يُغْشَىٰ عَلَيْهِ مِنَ الْمَوْتِ فَإِذَا ذَهَبَ الْخَوْفُ سَلَقُوكُم بِأَلْسِنَةٍ حِدَادٍ أَشِحَّةً عَلَى الْخَيْرِ أُولَٰئِكَ لَمْ يُؤْمِنُوا فَأَحْبَطَ اللَّهُ أَعْمَالَهُمْ وَكَانَ ذَٰلِكَ عَلَى اللَّهِ يَسِيرًا ١٩ ▶
أَشِحَّةً ashiḥḥatan Miserly عَلَيْكُمْ ʿalaykum towards you فَإِذَا fa-idhā But when جَاءَ jāa comes الْخَوْفُ l-khawfu the fear رَأَيْتَهُمْ ra-aytahum you see them يَنظُرُونَ yanẓurūna looking إِلَيْكَ ilayka at you تَدُورُ tadūru revolving أَعْيُنُهُمْ aʿyunuhum their eyes كَالَّذِي ka-alladhī like one who يُغْشَىٰ yugh'shā faints عَلَيْهِ ʿalayhi faints مِنَ mina from الْمَوْتِ l-mawti [the] death فَإِذَا fa-idhā But when ذَهَبَ dhahaba departs الْخَوْفُ l-khawfu the fear سَلَقُوكُم salaqūkum they smite you بِأَلْسِنَةٍ bi-alsinatin with tongues حِدَادٍ ḥidādin sharp أَشِحَّةً ashiḥḥatan miserly عَلَى ʿalā towards الْخَيْرِ l-khayri the good أُولَٰئِكَ ulāika Those لَمْ lam not يُؤْمِنُوا yu'minū they have believed فَأَحْبَطَ fa-aḥbaṭa so Allah made worthless اللَّهُ l-lahu so Allah made worthless أَعْمَالَهُمْ aʿmālahum their deeds وَكَانَ wakāna And is ذَٰلِكَ dhālika that عَلَى ʿalā for اللَّهِ l-lahi Allah يَسِيرًا yasīran easy
19. Indisposed toward you. And when fear comes, you see them looking at you, their eyes revolving like one being overcome by death. But when fear departs, they lash you with sharp tongues, indisposed toward [any] good. Those have not believed, so Allāh has rendered their deeds worthless, and ever is that, for Allāh, easy.
Roots in this verse: ج ي أ خ و ف ر أ ي ن ظ ر د و ر ع ي ن غ ش و م و ت ذ ه ب ل س ن ح د د خ ي ر أ م ن ح ب ط أ ل ه ع م ل ك و ن ي س ر
يَحْسَبُونَ الْأَحْزَابَ لَمْ يَذْهَبُوا وَإِن يَأْتِ الْأَحْزَابُ يَوَدُّوا لَوْ أَنَّهُم بَادُونَ فِي الْأَعْرَابِ يَسْأَلُونَ عَنْ أَنبَائِكُمْ وَلَوْ كَانُوا فِيكُم مَّا قَاتَلُوا إِلَّا قَلِيلًا ٢٠ ▶
يَحْسَبُونَ yaḥsabūna They think الْأَحْزَابَ l-aḥzāba the confederates لَمْ lam (have) not يَذْهَبُوا yadhhabū withdrawn وَإِن wa-in And if يَأْتِ yati (should) come الْأَحْزَابُ l-aḥzābu the confederates يَوَدُّوا yawaddū they would wish لَوْ law if أَنَّهُم annahum that they (were) بَادُونَ bādūna living in (the) desert فِي fī among الْأَعْرَابِ l-aʿrābi the Bedouins يَسْأَلُونَ yasalūna asking عَنْ ʿan about أَنبَائِكُمْ anbāikum your news وَلَوْ walaw And if كَانُوا kānū they were فِيكُم fīkum among you مَّا mā not قَاتَلُوا qātalū they would fight إِلَّا illā except قَلِيلًا qalīlan a little
20. They think the companies have not [yet] withdrawn. And if the companies should come [again], they would wish they were in the desert among the bedouins, inquiring [from afar] about your news. And if they should be among you, they would not fight except for a little.
Roots in this verse: ح س ب ح ز ب ذ ه ب أ ت ي و د د ب د و ع ر ب س أ ل ن ب أ ك و ن ق ت ل ق ل ل
لَّقَدْ كَانَ لَكُمْ فِي رَسُولِ اللَّهِ أُسْوَةٌ حَسَنَةٌ لِّمَن كَانَ يَرْجُو اللَّهَ وَالْيَوْمَ الْآخِرَ وَذَكَرَ اللَّهَ كَثِيرًا ٢١ ▶
لَّقَدْ laqad Certainly كَانَ kāna is لَكُمْ lakum for you فِي fī in رَسُولِ rasūli (the) Messenger اللَّهِ l-lahi (of) Allah أُسْوَةٌ us'watun an excellent example حَسَنَةٌ ḥasanatun an excellent example لِّمَن liman for (one) who كَانَ kāna has يَرْجُو yarjū hope اللَّهَ l-laha (in) Allah وَالْيَوْمَ wal-yawma and the Day الْآخِرَ l-ākhira the Last وَذَكَرَ wadhakara and remembers اللَّهَ l-laha Allah كَثِيرًا kathīran much
21. There has certainly been for you in the Messenger of Allāh an excellent pattern for anyone whose hope is in Allāh and the Last Day and [who] remembers Allāh often.
Roots in this verse: ك و ن ر س ل أ ل ه ح س ن ر ج و ي و م أ خ ر ذ ك ر ك ث ر
وَلَمَّا رَأَى الْمُؤْمِنُونَ الْأَحْزَابَ قَالُوا هَٰذَا مَا وَعَدَنَا اللَّهُ وَرَسُولُهُ وَصَدَقَ اللَّهُ وَرَسُولُهُ وَمَا زَادَهُمْ إِلَّا إِيمَانًا وَتَسْلِيمًا ٢٢ ▶
وَلَمَّا walammā And when رَأَى raā saw الْمُؤْمِنُونَ l-mu'minūna the believers الْأَحْزَابَ l-aḥzāba the confederates قَالُوا qālū they said هَٰذَا hādhā This مَا mā (is) what وَعَدَنَا waʿadanā Allah promised us اللَّهُ l-lahu Allah promised us وَرَسُولُهُ warasūluhu and His Messenger وَصَدَقَ waṣadaqa and Allah spoke the truth اللَّهُ l-lahu and Allah spoke the truth وَرَسُولُهُ warasūluhu and His Messenger وَمَا wamā And not زَادَهُمْ zādahum it increased them إِلَّا illā except إِيمَانًا īmānan (in) faith وَتَسْلِيمًا wataslīman and submission
22. And when the believers saw the companies, they said, "This is what Allāh and His Messenger had promised us, and Allāh and His Messenger spoke the truth." And it increased them only in faith and acceptance.
Roots in this verse: ر أ ي أ م ن ح ز ب ق و ل و ع د أ ل ه ر س ل ص د ق ز ي د س ل م
مِّنَ الْمُؤْمِنِينَ رِجَالٌ صَدَقُوا مَا عَاهَدُوا اللَّهَ عَلَيْهِ فَمِنْهُم مَّن قَضَىٰ نَحْبَهُ وَمِنْهُم مَّن يَنتَظِرُ وَمَا بَدَّلُوا تَبْدِيلًا ٢٣ ▶
مِّنَ mina Among الْمُؤْمِنِينَ l-mu'minīna the believers رِجَالٌ rijālun (are) men صَدَقُوا ṣadaqū (who) have been true مَا mā (to) what عَاهَدُوا ʿāhadū they promised Allah اللَّهَ l-laha they promised Allah عَلَيْهِ ʿalayhi [on it] فَمِنْهُم famin'hum And among them مَّن man (is he) who قَضَىٰ qaḍā has fulfilled نَحْبَهُ naḥbahu his vow وَمِنْهُم wamin'hum and among them مَّن man (is he) who يَنتَظِرُ yantaẓiru awaits وَمَا wamā And not بَدَّلُوا baddalū they alter تَبْدِيلًا tabdīlan (by) any alteration
23. Among the believers are men true to what they promised Allāh. Among them is he who has fulfilled his vow [to the death], and among them is he who awaits [his chance]. And they did not alter [the terms of their commitment] by any alteration -
Roots in this verse: أ م ن ر ج ل ص د ق ع ه د أ ل ه ق ض ي ن ظ ر ب د ل
لِّيَجْزِيَ اللَّهُ الصَّادِقِينَ بِصِدْقِهِمْ وَيُعَذِّبَ الْمُنَافِقِينَ إِن شَاءَ أَوْ يَتُوبَ عَلَيْهِمْ إِنَّ اللَّهَ كَانَ غَفُورًا رَّحِيمًا ٢٤ ▶
لِّيَجْزِيَ liyajziya That Allah may reward اللَّهُ l-lahu That Allah may reward الصَّادِقِينَ l-ṣādiqīna the truthful بِصِدْقِهِمْ biṣid'qihim for their truth وَيُعَذِّبَ wayuʿadhiba and punish الْمُنَافِقِينَ l-munāfiqīna the hypocrites إِن in if شَاءَ shāa He wills أَوْ aw or يَتُوبَ yatūba turn in mercy عَلَيْهِمْ ʿalayhim to them إِنَّ inna Indeed اللَّهَ l-laha Allah كَانَ kāna is غَفُورًا ghafūran Oft-Forgiving رَّحِيمًا raḥīman Most Merciful
24. That Allāh may reward the truthful for their truth and punish the hypocrites if He wills or accept their repentance. Indeed, Allāh is ever Forgiving and Merciful.
Roots in this verse: ج ز ي أ ل ه ص د ق ع ذ ب ن ف ق ش ي أ ت و ب ك و ن غ ف ر ر ح م
وَرَدَّ اللَّهُ الَّذِينَ كَفَرُوا بِغَيْظِهِمْ لَمْ يَنَالُوا خَيْرًا وَكَفَى اللَّهُ الْمُؤْمِنِينَ الْقِتَالَ وَكَانَ اللَّهُ قَوِيًّا عَزِيزًا ٢٥ ▶
وَرَدَّ waradda And Allah turned back اللَّهُ l-lahu And Allah turned back الَّذِينَ alladhīna those who كَفَرُوا kafarū disbelieved بِغَيْظِهِمْ bighayẓihim in their rage لَمْ lam not يَنَالُوا yanālū they obtained خَيْرًا khayran any good وَكَفَى wakafā And sufficient is اللَّهُ l-lahu Allah الْمُؤْمِنِينَ l-mu'minīna (for) the believers الْقِتَالَ l-qitāla (in) the battle وَكَانَ wakāna and Allah is اللَّهُ l-lahu and Allah is قَوِيًّا qawiyyan All-Strong عَزِيزًا ʿazīzan All-Mighty
25. And Allāh repelled those who disbelieved, in their rage, not having obtained any good. And sufficient was Allāh for the believers in battle, and ever is Allāh Powerful and Exalted in Might.
Roots in this verse: ر د د أ ل ه ك ف ر غ ي ظ ن ي ل خ ي ر ك ف ي أ م ن ق ت ل ك و ن ق و ي ع ز ز
وَأَنزَلَ الَّذِينَ ظَاهَرُوهُم مِّنْ أَهْلِ الْكِتَابِ مِن صَيَاصِيهِمْ وَقَذَفَ فِي قُلُوبِهِمُ الرُّعْبَ فَرِيقًا تَقْتُلُونَ وَتَأْسِرُونَ فَرِيقًا ٢٦ ▶
وَأَنزَلَ wa-anzala And He brought down الَّذِينَ alladhīna those who ظَاهَرُوهُم ẓāharūhum backed them مِّنْ min among أَهْلِ ahli (the) People الْكِتَابِ l-kitābi (of) the Scripture مِن min from صَيَاصِيهِمْ ṣayāṣīhim their fortresses وَقَذَفَ waqadhafa and cast فِي fī into قُلُوبِهِمُ qulūbihimu their hearts الرُّعْبَ l-ruʿ'ba [the] terror فَرِيقًا farīqan a group تَقْتُلُونَ taqtulūna you killed وَتَأْسِرُونَ watasirūna and you took captive فَرِيقًا farīqan a group
26. And He brought down those who supported them among the People of the Scripture from their fortresses and cast terror into their hearts [so that] a party [i.e., their men] you killed, and you took captive a party [i.e., the women and children].
Roots in this verse: ن ز ل ظ ه ر أ ه ل ك ت ب ق ل ب ف ر ق ق ت ل
وَأَوْرَثَكُمْ أَرْضَهُمْ وَدِيَارَهُمْ وَأَمْوَالَهُمْ وَأَرْضًا لَّمْ تَطَئُوهَا وَكَانَ اللَّهُ عَلَىٰ كُلِّ شَيْءٍ قَدِيرًا ٢٧ ▶
وَأَوْرَثَكُمْ wa-awrathakum And He caused you to inherit أَرْضَهُمْ arḍahum their land وَدِيَارَهُمْ wadiyārahum and their houses وَأَمْوَالَهُمْ wa-amwālahum and their properties وَأَرْضًا wa-arḍan and a land لَّمْ lam not تَطَئُوهَا taṭaūhā you (had) trodden وَكَانَ wakāna And Allah is اللَّهُ l-lahu And Allah is عَلَىٰ ʿalā on كُلِّ kulli every شَيْءٍ shayin thing قَدِيرًا qadīran All-Powerful
27. And He caused you to inherit their land and their homes and their properties and a land which you have not trodden. And ever is Allāh, over all things, competent.
Roots in this verse: و ر ث أ ر ض د و ر م و ل ك و ن أ ل ه ك ل ل ش ي أ ق د ر
يَا أَيُّهَا النَّبِيُّ قُل لِّأَزْوَاجِكَ إِن كُنتُنَّ تُرِدْنَ الْحَيَاةَ الدُّنْيَا وَزِينَتَهَا فَتَعَالَيْنَ أُمَتِّعْكُنَّ وَأُسَرِّحْكُنَّ سَرَاحًا جَمِيلًا ٢٨ ▶
يَا أَيُّهَا yāayyuhā O Prophet النَّبِيُّ l-nabiyu O Prophet قُل qul Say لِّأَزْوَاجِكَ li-azwājika to your wives إِن in If كُنتُنَّ kuntunna you تُرِدْنَ turid'na desire الْحَيَاةَ l-ḥayata the life الدُّنْيَا l-dun'yā (of) the world وَزِينَتَهَا wazīnatahā and its adornment فَتَعَالَيْنَ fataʿālayna then come أُمَتِّعْكُنَّ umattiʿ'kunna I will provide for you وَأُسَرِّحْكُنَّ wa-usarriḥ'kunna and release you سَرَاحًا sarāḥan (with) a release جَمِيلًا jamīlan good
28. O Prophet, say to your wives, "If you should desire the worldly life and its adornment, then come, I will provide for you and give you a gracious release.
Roots in this verse: أ ي ي ن ب أ ق و ل ز و ج ك و ن ر و د ح ي ي د ن و ز ي ن ع ل و م ت ع ج م ل
وَإِن كُنتُنَّ تُرِدْنَ اللَّهَ وَرَسُولَهُ وَالدَّارَ الْآخِرَةَ فَإِنَّ اللَّهَ أَعَدَّ لِلْمُحْسِنَاتِ مِنكُنَّ أَجْرًا عَظِيمًا ٢٩ ▶
وَإِن wa-in But if كُنتُنَّ kuntunna you تُرِدْنَ turid'na desire اللَّهَ l-laha Allah وَرَسُولَهُ warasūlahu and His Messenger وَالدَّارَ wal-dāra and the Home الْآخِرَةَ l-ākhirata (of) the Hereafter فَإِنَّ fa-inna then indeed اللَّهَ l-laha Allah أَعَدَّ aʿadda has prepared لِلْمُحْسِنَاتِ lil'muḥ'sināti for the good-doers مِنكُنَّ minkunna among you أَجْرًا ajran a reward عَظِيمًا ʿaẓīman great
29. But if you should desire Allāh and His Messenger and the home of the Hereafter - then indeed, Allāh has prepared for the doers of good among you a great reward."
Roots in this verse: ك و ن ر و د أ ل ه ر س ل د و ر أ خ ر ع د د ح س ن أ ج ر ع ظ م
يَا نِسَاءَ النَّبِيِّ مَن يَأْتِ مِنكُنَّ بِفَاحِشَةٍ مُّبَيِّنَةٍ يُضَاعَفْ لَهَا الْعَذَابُ ضِعْفَيْنِ وَكَانَ ذَٰلِكَ عَلَى اللَّهِ يَسِيرًا ٣٠ ▶
يَا نِسَاءَ yānisāa O wives النَّبِيِّ l-nabiyi (of) the Prophet مَن man Whoever يَأْتِ yati commits مِنكُنَّ minkunna from you بِفَاحِشَةٍ bifāḥishatin immorality مُّبَيِّنَةٍ mubayyinatin clear يُضَاعَفْ yuḍāʿaf will be doubled لَهَا lahā for her الْعَذَابُ l-ʿadhābu the punishment ضِعْفَيْنِ ḍiʿ'fayni two fold وَكَانَ wakāna And that is ذَٰلِكَ dhālika And that is عَلَى ʿalā for اللَّهِ l-lahi Allah يَسِيرًا yasīran easy
30. O wives of the Prophet, whoever of you should commit a clear immorality - for her the punishment would be doubled two fold, and ever is that, for Allāh, easy.
Roots in this verse: ن س و ن ب أ أ ت ي ف ح ش ب ي ن ض ع ف ع ذ ب ك و ن أ ل ه ي س ر
وَمَن يَقْنُتْ مِنكُنَّ لِلَّهِ وَرَسُولِهِ وَتَعْمَلْ صَالِحًا نُّؤْتِهَا أَجْرَهَا مَرَّتَيْنِ وَأَعْتَدْنَا لَهَا رِزْقًا كَرِيمًا ٣١ ▶
وَمَن waman And whoever يَقْنُتْ yaqnut is obedient مِنكُنَّ minkunna among you لِلَّهِ lillahi to Allah وَرَسُولِهِ warasūlihi and His Messenger وَتَعْمَلْ wataʿmal and does صَالِحًا ṣāliḥan righteousness نُّؤْتِهَا nu'tihā We will give her أَجْرَهَا ajrahā her reward مَرَّتَيْنِ marratayni twice وَأَعْتَدْنَا wa-aʿtadnā and We have prepared لَهَا lahā for her رِزْقًا riz'qan a provision كَرِيمًا karīman noble
31. And whoever of you devoutly obeys Allāh and His Messenger and does righteousness - We will give her her reward twice; and We have prepared for her a noble provision.
Roots in this verse: ق ن ت أ ل ه ر س ل ع م ل ص ل ح أ ت ي أ ج ر م ر ر ع ت د ر ز ق ك ر م
يَا نِسَاءَ النَّبِيِّ لَسْتُنَّ كَأَحَدٍ مِّنَ النِّسَاءِ إِنِ اتَّقَيْتُنَّ فَلَا تَخْضَعْنَ بِالْقَوْلِ فَيَطْمَعَ الَّذِي فِي قَلْبِهِ مَرَضٌ وَقُلْنَ قَوْلًا مَّعْرُوفًا ٣٢ ▶
يَا نِسَاءَ yānisāa O wives النَّبِيِّ l-nabiyi (of) the Prophet لَسْتُنَّ lastunna You are not كَأَحَدٍ ka-aḥadin like anyone مِّنَ mina among النِّسَاءِ l-nisāi the women إِنِ ini If اتَّقَيْتُنَّ ittaqaytunna you fear (Allah) فَلَا falā then (do) not تَخْضَعْنَ takhḍaʿna be soft بِالْقَوْلِ bil-qawli in speech فَيَطْمَعَ fayaṭmaʿa lest should be moved with desire الَّذِي alladhī he who فِي fī in قَلْبِهِ qalbihi his heart مَرَضٌ maraḍun (is) a disease وَقُلْنَ waqul'na but say قَوْلًا qawlan a word مَّعْرُوفًا maʿrūfan appropriate
32. O wives of the Prophet, you are not like anyone among women. If you fear Allāh, then do not be soft in speech [to men], lest he in whose heart is disease should covet, but speak with appropriate speech.
Roots in this verse: ن س و ن ب أ ل ي س أ ح د و ق ي ق و ل ط م ع ق ل ب م ر ض ع ر ف
وَقَرْنَ فِي بُيُوتِكُنَّ وَلَا تَبَرَّجْنَ تَبَرُّجَ الْجَاهِلِيَّةِ الْأُولَىٰ وَأَقِمْنَ الصَّلَاةَ وَآتِينَ الزَّكَاةَ وَأَطِعْنَ اللَّهَ وَرَسُولَهُ إِنَّمَا يُرِيدُ اللَّهُ لِيُذْهِبَ عَنكُمُ الرِّجْسَ أَهْلَ الْبَيْتِ وَيُطَهِّرَكُمْ تَطْهِيرًا ٣٣ ▶
وَقَرْنَ waqarna And stay فِي fī in بُيُوتِكُنَّ buyūtikunna your houses وَلَا walā and (do) not تَبَرَّجْنَ tabarrajna display yourselves تَبَرُّجَ tabarruja (as was the) display الْجَاهِلِيَّةِ l-jāhiliyati (of the times of) ignorance الْأُولَىٰ l-ūlā the former وَأَقِمْنَ wa-aqim'na And establish الصَّلَاةَ l-ṣalata the prayer وَآتِينَ waātīna and give الزَّكَاةَ l-zakata zakah وَأَطِعْنَ wa-aṭiʿ'na and obey اللَّهَ l-laha Allah وَرَسُولَهُ warasūlahu and His Messenger إِنَّمَا innamā Only يُرِيدُ yurīdu Allah wishes اللَّهُ l-lahu Allah wishes لِيُذْهِبَ liyudh'hiba to remove عَنكُمُ ʿankumu from you الرِّجْسَ l-rij'sa the impurity أَهْلَ ahla (O) People الْبَيْتِ l-bayti (of) the House وَيُطَهِّرَكُمْ wayuṭahhirakum And to purify you تَطْهِيرًا taṭhīran (with thorough) purification
33. And abide in your houses and do not display yourselves as [was] the display of the former times of ignorance. And establish prayer and give zakāh and obey Allāh and His Messenger. Allāh intends only to remove from you the impurity [of sin], O people of the [Prophet's] household, and to purify you with [extensive] purification.
Roots in this verse: ق ر ر ب ي ت ج ه ل أ و ل ق و م ص ل و أ ت ي ز ك و ط و ع أ ل ه ر س ل ر و د ذ ه ب ر ج س أ ه ل ط ه ر
وَاذْكُرْنَ مَا يُتْلَىٰ فِي بُيُوتِكُنَّ مِنْ آيَاتِ اللَّهِ وَالْحِكْمَةِ إِنَّ اللَّهَ كَانَ لَطِيفًا خَبِيرًا ٣٤ ▶
وَاذْكُرْنَ wa-udh'kur'na And remember مَا mā what يُتْلَىٰ yut'lā is recited فِي fī in بُيُوتِكُنَّ buyūtikunna your houses مِنْ min of آيَاتِ āyāti (the) Verses اللَّهِ l-lahi (of) Allah وَالْحِكْمَةِ wal-ḥik'mati and the wisdom إِنَّ inna Indeed اللَّهَ l-laha Allah كَانَ kāna is لَطِيفًا laṭīfan All-Subtle خَبِيرًا khabīran All-Aware
34. And remember what is recited in your houses of the verses of Allāh and wisdom. Indeed, Allāh is ever Subtle and Aware.
Roots in this verse: ذ ك ر ت ل و ب ي ت أ ي ي أ ل ه ح ك م ك و ن خ ب ر
إِنَّ الْمُسْلِمِينَ وَالْمُسْلِمَاتِ وَالْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ وَالْقَانِتِينَ وَالْقَانِتَاتِ وَالصَّادِقِينَ وَالصَّادِقَاتِ وَالصَّابِرِينَ وَالصَّابِرَاتِ وَالْخَاشِعِينَ وَالْخَاشِعَاتِ وَالْمُتَصَدِّقِينَ وَالْمُتَصَدِّقَاتِ وَالصَّائِمِينَ وَالصَّائِمَاتِ وَالْحَافِظِينَ فُرُوجَهُمْ وَالْحَافِظَاتِ وَالذَّاكِرِينَ اللَّهَ كَثِيرًا وَالذَّاكِرَاتِ أَعَدَّ اللَّهُ لَهُم مَّغْفِرَةً وَأَجْرًا عَظِيمًا ٣٥ ▶
إِنَّ inna Indeed الْمُسْلِمِينَ l-mus'limīna the Muslim men وَالْمُسْلِمَاتِ wal-mus'limāti and the Muslim women وَالْمُؤْمِنِينَ wal-mu'minīna and the believing men وَالْمُؤْمِنَاتِ wal-mu'mināti and the believing women وَالْقَانِتِينَ wal-qānitīna and the obedient men وَالْقَانِتَاتِ wal-qānitāti and the obedient women وَالصَّادِقِينَ wal-ṣādiqīna and the truthful men وَالصَّادِقَاتِ wal-ṣādiqāti and the truthful women وَالصَّابِرِينَ wal-ṣābirīna and the patient men وَالصَّابِرَاتِ wal-ṣābirāti and the patient women وَالْخَاشِعِينَ wal-khāshiʿīna and the humble men وَالْخَاشِعَاتِ wal-khāshiʿāti and the humble women وَالْمُتَصَدِّقِينَ wal-mutaṣadiqīna and the men who give charity وَالْمُتَصَدِّقَاتِ wal-mutaṣadiqāti and the women who give charity وَالصَّائِمِينَ wal-ṣāimīna and the men who fast وَالصَّائِمَاتِ wal-ṣāimāti and the women who fast وَالْحَافِظِينَ wal-ḥāfiẓīna and the men who guard فُرُوجَهُمْ furūjahum their chastity وَالْحَافِظَاتِ wal-ḥāfiẓāti and the women who guard (it) وَالذَّاكِرِينَ wal-dhākirīna and the men who remember اللَّهَ l-laha Allah كَثِيرًا kathīran much وَالذَّاكِرَاتِ wal-dhākirāti and the women who remember أَعَدَّ aʿadda Allah has prepared اللَّهُ l-lahu Allah has prepared لَهُم lahum for them مَّغْفِرَةً maghfiratan forgiveness وَأَجْرًا wa-ajran and a reward عَظِيمًا ʿaẓīman great
35. Indeed, the Muslim men and Muslim women, the believing men and believing women, the obedient men and obedient women, the truthful men and truthful women, the patient men and patient women, the humble men and humble women, the charitable men and charitable women, the fasting men and fasting women, the men who guard their private parts and the women who do so, and the men who remember Allāh often and the women who do so - for them Allāh has prepared forgiveness and a great reward.
Roots in this verse: س ل م أ م ن ق ن ت ص د ق ص ب ر خ ش ع ص و م ح ف ظ ذ ك ر أ ل ه ك ث ر ع د د غ ف ر أ ج ر ع ظ م
وَمَا كَانَ لِمُؤْمِنٍ وَلَا مُؤْمِنَةٍ إِذَا قَضَى اللَّهُ وَرَسُولُهُ أَمْرًا أَن يَكُونَ لَهُمُ الْخِيَرَةُ مِنْ أَمْرِهِمْ وَمَن يَعْصِ اللَّهَ وَرَسُولَهُ فَقَدْ ضَلَّ ضَلَالًا مُّبِينًا ٣٦ ▶
وَمَا wamā And not كَانَ kāna (it) is لِمُؤْمِنٍ limu'minin for a believing man وَلَا walā and not مُؤْمِنَةٍ mu'minatin (for) a believing woman إِذَا idhā when قَضَى qaḍā Allah has decided اللَّهُ l-lahu Allah has decided وَرَسُولُهُ warasūluhu and His Messenger أَمْرًا amran a matter أَن an that يَكُونَ yakūna (there) should be لَهُمُ lahumu for them الْخِيَرَةُ l-khiyaratu (any) choice مِنْ min about أَمْرِهِمْ amrihim their affair وَمَن waman And whoever يَعْصِ yaʿṣi disobeys اللَّهَ l-laha Allah وَرَسُولَهُ warasūlahu and His Messenger فَقَدْ faqad certainly ضَلَّ ḍalla he (has) strayed ضَلَالًا ḍalālan (into) error مُّبِينًا mubīnan clear
36. It is not for a believing man or a believing woman, when Allāh and His Messenger have decided a matter, that they should [thereafter] have any choice about their affair. And whoever disobeys Allāh and His Messenger has certainly strayed into clear error.
Roots in this verse: ك و ن أ م ن ق ض ي أ ل ه ر س ل أ م ر خ ي ر ع ص ي ض ل ل ب ي ن
وَإِذْ تَقُولُ لِلَّذِي أَنْعَمَ اللَّهُ عَلَيْهِ وَأَنْعَمْتَ عَلَيْهِ أَمْسِكْ عَلَيْكَ زَوْجَكَ وَاتَّقِ اللَّهَ وَتُخْفِي فِي نَفْسِكَ مَا اللَّهُ مُبْدِيهِ وَتَخْشَى النَّاسَ وَاللَّهُ أَحَقُّ أَن تَخْشَاهُ فَلَمَّا قَضَىٰ زَيْدٌ مِّنْهَا وَطَرًا زَوَّجْنَاكَهَا لِكَيْ لَا يَكُونَ عَلَى الْمُؤْمِنِينَ حَرَجٌ فِي أَزْوَاجِ أَدْعِيَائِهِمْ إِذَا قَضَوْا مِنْهُنَّ وَطَرًا وَكَانَ أَمْرُ اللَّهِ مَفْعُولًا ٣٧ ▶
وَإِذْ wa-idh And when تَقُولُ taqūlu you said لِلَّذِي lilladhī to the one أَنْعَمَ anʿama Allah bestowed favor اللَّهُ l-lahu Allah bestowed favor عَلَيْهِ ʿalayhi on him وَأَنْعَمْتَ wa-anʿamta and you bestowed favor عَلَيْهِ ʿalayhi on him أَمْسِكْ amsik Keep عَلَيْكَ ʿalayka to yourself زَوْجَكَ zawjaka your wife وَاتَّقِ wa-ittaqi and fear اللَّهَ l-laha Allah وَتُخْفِي watukh'fī But you concealed فِي fī within نَفْسِكَ nafsika yourself مَا mā what اللَّهُ l-lahu Allah مُبْدِيهِ mub'dīhi (was to) disclose وَتَخْشَى watakhshā And you fear النَّاسَ l-nāsa the people وَاللَّهُ wal-lahu while Allah أَحَقُّ aḥaqqu has more right أَن an that تَخْشَاهُ takhshāhu you (should) fear Him فَلَمَّا falammā So when قَضَىٰ qaḍā ended زَيْدٌ zaydun Zaid مِّنْهَا min'hā from her وَطَرًا waṭaran necessary (formalities) زَوَّجْنَاكَهَا zawwajnākahā We married her to you لِكَيْ likay so that لَا lā not يَكُونَ yakūna there be عَلَى ʿalā on الْمُؤْمِنِينَ l-mu'minīna the believers حَرَجٌ ḥarajun any discomfort فِي fī concerning أَزْوَاجِ azwāji the wives أَدْعِيَائِهِمْ adʿiyāihim (of) their adopted sons إِذَا idhā when قَضَوْا qaḍaw they have ended مِنْهُنَّ min'hunna from them وَطَرًا waṭaran necessary (formalities) وَكَانَ wakāna And is أَمْرُ amru (the) Command اللَّهِ l-lahi (of) Allah مَفْعُولًا mafʿūlan accomplished
37. And [remember, O Muḥammad], when you said to the one on whom Allāh bestowed favor and you bestowed favor, "Keep your wife and fear Allāh," while you concealed within yourself that which Allāh is to disclose. And you feared the people, while Allāh has more right that you fear Him. So when Zayd had no longer any need for her, We married her to you in order that there not be upon the believers any discomfort [i.e., guilt] concerning the wives of their claimed [i.e., adopted] sons when they no longer have need of them. And ever is the command [i.e., decree] of Allāh accomplished.
Roots in this verse: ق و ل ن ع م أ ل ه م س ك ز و ج و ق ي خ ف ي ن ف س ب د و خ ش ي أ ن س ح ق ق ق ض ي ك و ن أ م ن ح ر ج د ع و أ م ر ف ع ل
مَّا كَانَ عَلَى النَّبِيِّ مِنْ حَرَجٍ فِيمَا فَرَضَ اللَّهُ لَهُ سُنَّةَ اللَّهِ فِي الَّذِينَ خَلَوْا مِن قَبْلُ وَكَانَ أَمْرُ اللَّهِ قَدَرًا مَّقْدُورًا ٣٨ ▶
مَّا mā Not كَانَ kāna (there can) be عَلَى ʿalā upon النَّبِيِّ l-nabiyi the Prophet مِنْ min any حَرَجٍ ḥarajin discomfort فِيمَا fīmā in what فَرَضَ faraḍa Allah has imposed اللَّهُ l-lahu Allah has imposed لَهُ lahu on him سُنَّةَ sunnata (That is the) Way اللَّهِ l-lahi (of) Allah فِي fī concerning الَّذِينَ alladhīna those who خَلَوْا khalaw passed away مِن min before قَبْلُ qablu before وَكَانَ wakāna And is أَمْرُ amru (the) Command اللَّهِ l-lahi (of) Allah قَدَرًا qadaran a decree مَّقْدُورًا maqdūran destined
38. There is not to be upon the Prophet any discomfort concerning that which Allāh has imposed upon him. [This is] the established way of Allāh with those [prophets] who have passed on before. And ever is the command of Allāh a destiny decreed.
Roots in this verse: ك و ن ن ب أ ح ر ج ف ر ض أ ل ه س ن ن خ ل و ق ب ل أ م ر ق د ر
الَّذِينَ يُبَلِّغُونَ رِسَالَاتِ اللَّهِ وَيَخْشَوْنَهُ وَلَا يَخْشَوْنَ أَحَدًا إِلَّا اللَّهَ وَكَفَىٰ بِاللَّهِ حَسِيبًا ٣٩ ▶
الَّذِينَ alladhīna Those who يُبَلِّغُونَ yuballighūna convey رِسَالَاتِ risālāti (the) Messages اللَّهِ l-lahi (of) Allah وَيَخْشَوْنَهُ wayakhshawnahu and fear Him وَلَا walā and (do) not يَخْشَوْنَ yakhshawna fear أَحَدًا aḥadan anyone إِلَّا illā except اللَّهَ l-laha Allah وَكَفَىٰ wakafā And sufficient is Allah بِاللَّهِ bil-lahi And sufficient is Allah حَسِيبًا ḥasīban (as) a Reckoner
39. [Allāh praises] those who convey the messages of Allāh and fear Him and do not fear anyone but Allāh. And sufficient is Allāh as Accountant.
Roots in this verse: ب ل غ ر س ل أ ل ه خ ش ي أ ح د ك ف ي ح س ب
مَّا كَانَ مُحَمَّدٌ أَبَا أَحَدٍ مِّن رِّجَالِكُمْ وَلَٰكِن رَّسُولَ اللَّهِ وَخَاتَمَ النَّبِيِّينَ وَكَانَ اللَّهُ بِكُلِّ شَيْءٍ عَلِيمًا ٤٠ ▶
مَّا mā Not كَانَ kāna is مُحَمَّدٌ muḥammadun Muhammad أَبَا abā (the) father أَحَدٍ aḥadin (of) anyone مِّن min of رِّجَالِكُمْ rijālikum your men وَلَٰكِن walākin but رَّسُولَ rasūla (he is the) Messenger اللَّهِ l-lahi (of) Allah وَخَاتَمَ wakhātama and Seal النَّبِيِّينَ l-nabiyīna (of) the Prophets وَكَانَ wakāna And Allah is اللَّهُ l-lahu And Allah is بِكُلِّ bikulli of every شَيْءٍ shayin thing عَلِيمًا ʿalīman All-Knower
40. Muḥammad is not the father of [any] one of your men, but [he is] the Messenger of Allāh and seal [i.e., last] of the prophets. And ever is Allāh, of all things, Knowing.
Roots in this verse: ك و ن ح م د أ ب و أ ح د ر ج ل ر س ل أ ل ه ن ب أ ك ل ل ش ي أ ع ل م
يَا أَيُّهَا الَّذِينَ آمَنُوا اذْكُرُوا اللَّهَ ذِكْرًا كَثِيرًا ٤١ ▶
يَا أَيُّهَا yāayyuhā O you who believe الَّذِينَ alladhīna O you who believe آمَنُوا āmanū O you who believe اذْكُرُوا udh'kurū Remember اللَّهَ l-laha Allah ذِكْرًا dhik'ran (with) remembrance كَثِيرًا kathīran much
41. O you who have believed, remember Allāh with much remembrance
Roots in this verse: أ ي ي أ م ن ذ ك ر أ ل ه ك ث ر
وَسَبِّحُوهُ بُكْرَةً وَأَصِيلًا ٤٢ ▶
وَسَبِّحُوهُ wasabbiḥūhu And glorify Him بُكْرَةً buk'ratan morning وَأَصِيلًا wa-aṣīlan and evening
42. And exalt Him morning and afternoon.
Roots in this verse: س ب ح ب ك ر أ ص ل
هُوَ الَّذِي يُصَلِّي عَلَيْكُمْ وَمَلَائِكَتُهُ لِيُخْرِجَكُم مِّنَ الظُّلُمَاتِ إِلَى النُّورِ وَكَانَ بِالْمُؤْمِنِينَ رَحِيمًا ٤٣ ▶
هُوَ huwa He الَّذِي alladhī (is) the One Who يُصَلِّي yuṣallī sends His blessings عَلَيْكُمْ ʿalaykum upon you وَمَلَائِكَتُهُ wamalāikatuhu and His Angels لِيُخْرِجَكُم liyukh'rijakum so that He may bring you out مِّنَ mina from الظُّلُمَاتِ l-ẓulumāti the darkness[es] إِلَى ilā to النُّورِ l-nūri the light وَكَانَ wakāna And He is بِالْمُؤْمِنِينَ bil-mu'minīna to the believers رَحِيمًا raḥīman Merciful
43. It is He who confers blessing upon you, and His angels [ask Him to do so] that He may bring you out from darknesses into the light. And ever is He, to the believers, Merciful.
Roots in this verse: ص ل و م ل ك خ ر ج ظ ل م ن و ر ك و ن أ م ن ر ح م
تَحِيَّتُهُمْ يَوْمَ يَلْقَوْنَهُ سَلَامٌ وَأَعَدَّ لَهُمْ أَجْرًا كَرِيمًا ٤٤ ▶
تَحِيَّتُهُمْ taḥiyyatuhum Their greetings يَوْمَ yawma (on the) Day يَلْقَوْنَهُ yalqawnahu they will meet Him سَلَامٌ salāmun (will be), "Peace وَأَعَدَّ wa-aʿadda and He has prepared لَهُمْ lahum for them أَجْرًا ajran a reward كَرِيمًا karīman noble
44. Their greeting the Day they meet Him will be, "Peace." And He has prepared for them a noble reward.
Roots in this verse: ح ي ي ي و م ل ق ي س ل م ع د د أ ج ر ك ر م
يَا أَيُّهَا النَّبِيُّ إِنَّا أَرْسَلْنَاكَ شَاهِدًا وَمُبَشِّرًا وَنَذِيرًا ٤٥ ▶
يَا أَيُّهَا yāayyuhā O Prophet النَّبِيُّ l-nabiyu O Prophet إِنَّا innā Indeed, We أَرْسَلْنَاكَ arsalnāka have sent you شَاهِدًا shāhidan (as) a witness وَمُبَشِّرًا wamubashiran and a bearer of glad tidings وَنَذِيرًا wanadhīran and (as) a warner
45. O Prophet, indeed We have sent you as a witness and a bringer of good tidings and a warner
Roots in this verse: أ ي ي ن ب أ ر س ل ش ه د ب ش ر ن ذ ر
وَدَاعِيًا إِلَى اللَّهِ بِإِذْنِهِ وَسِرَاجًا مُّنِيرًا ٤٦ ▶
وَدَاعِيًا wadāʿiyan And as one who invites إِلَى ilā to اللَّهِ l-lahi Allah بِإِذْنِهِ bi-idh'nihi by His permission وَسِرَاجًا wasirājan and (as) a lamp مُّنِيرًا munīran illuminating
46. And one who invites to Allāh, by His permission, and an illuminating lamp.
Roots in this verse: د ع و أ ل ه أ ذ ن ن و ر
وَبَشِّرِ الْمُؤْمِنِينَ بِأَنَّ لَهُم مِّنَ اللَّهِ فَضْلًا كَبِيرًا ٤٧ ▶
وَبَشِّرِ wabashiri And give glad tidings الْمُؤْمِنِينَ l-mu'minīna (to) the believers بِأَنَّ bi-anna that لَهُم lahum for them مِّنَ mina (is) from اللَّهِ l-lahi Allah فَضْلًا faḍlan a Bounty كَبِيرًا kabīran great
47. And give good tidings to the believers that they will have from Allāh great bounty.
Roots in this verse: ب ش ر أ م ن أ ل ه ف ض ل ك ب ر
وَلَا تُطِعِ الْكَافِرِينَ وَالْمُنَافِقِينَ وَدَعْ أَذَاهُمْ وَتَوَكَّلْ عَلَى اللَّهِ وَكَفَىٰ بِاللَّهِ وَكِيلًا ٤٨ ▶
وَلَا walā And (do) not تُطِعِ tuṭiʿi obey الْكَافِرِينَ l-kāfirīna the disbelievers وَالْمُنَافِقِينَ wal-munāfiqīna and the hypocrites وَدَعْ wadaʿ and disregard أَذَاهُمْ adhāhum their harm وَتَوَكَّلْ watawakkal and put your trust عَلَى ʿalā in اللَّهِ l-lahi Allah وَكَفَىٰ wakafā And sufficient is Allah بِاللَّهِ bil-lahi And sufficient is Allah وَكِيلًا wakīlan (as) a Trustee
48. And do not obey the disbelievers and the hypocrites and disregard their annoyance, and rely upon Allāh. And sufficient is Allāh as Disposer of affairs.
Roots in this verse: ط و ع ك ف ر ن ف ق أ ذ ي و ك ل أ ل ه ك ف ي
يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا نَكَحْتُمُ الْمُؤْمِنَاتِ ثُمَّ طَلَّقْتُمُوهُنَّ مِن قَبْلِ أَن تَمَسُّوهُنَّ فَمَا لَكُمْ عَلَيْهِنَّ مِنْ عِدَّةٍ تَعْتَدُّونَهَا فَمَتِّعُوهُنَّ وَسَرِّحُوهُنَّ سَرَاحًا جَمِيلًا ٤٩ ▶
يَا أَيُّهَا yāayyuhā O you who believe الَّذِينَ alladhīna O you who believe آمَنُوا āmanū O you who believe إِذَا idhā When نَكَحْتُمُ nakaḥtumu you marry الْمُؤْمِنَاتِ l-mu'mināti believing women ثُمَّ thumma and then طَلَّقْتُمُوهُنَّ ṭallaqtumūhunna divorce them مِن min before قَبْلِ qabli before أَن an [that] تَمَسُّوهُنَّ tamassūhunna you have touched them فَمَا famā then not لَكُمْ lakum for you عَلَيْهِنَّ ʿalayhinna on them مِنْ min any عِدَّةٍ ʿiddatin waiting period تَعْتَدُّونَهَا taʿtaddūnahā (to) count concerning them فَمَتِّعُوهُنَّ famattiʿūhunna So provide for them وَسَرِّحُوهُنَّ wasarriḥūhunna and release them سَرَاحًا sarāḥan (with) a release جَمِيلًا jamīlan good
49. O you who have believed, when you marry believing women and then divorce them before you have touched them [i.e., consummated the marriage], then there is not for you any waiting period to count concerning them. So provide for them and give them a gracious release.
Roots in this verse: أ ي ي أ م ن ن ك ح ط ل ق ق ب ل م س س ع د د م ت ع ج م ل
يَا أَيُّهَا النَّبِيُّ إِنَّا أَحْلَلْنَا لَكَ أَزْوَاجَكَ اللَّاتِي آتَيْتَ أُجُورَهُنَّ وَمَا مَلَكَتْ يَمِينُكَ مِمَّا أَفَاءَ اللَّهُ عَلَيْكَ وَبَنَاتِ عَمِّكَ وَبَنَاتِ عَمَّاتِكَ وَبَنَاتِ خَالِكَ وَبَنَاتِ خَالَاتِكَ اللَّاتِي هَاجَرْنَ مَعَكَ وَامْرَأَةً مُّؤْمِنَةً إِن وَهَبَتْ نَفْسَهَا لِلنَّبِيِّ إِنْ أَرَادَ النَّبِيُّ أَن يَسْتَنكِحَهَا خَالِصَةً لَّكَ مِن دُونِ الْمُؤْمِنِينَ قَدْ عَلِمْنَا مَا فَرَضْنَا عَلَيْهِمْ فِي أَزْوَاجِهِمْ وَمَا مَلَكَتْ أَيْمَانُهُمْ لِكَيْلَا يَكُونَ عَلَيْكَ حَرَجٌ وَكَانَ اللَّهُ غَفُورًا رَّحِيمًا ٥٠ ▶
يَا أَيُّهَا yāayyuhā O Prophet النَّبِيُّ l-nabiyu O Prophet إِنَّا innā Indeed, We أَحْلَلْنَا aḥlalnā [We] have made lawful لَكَ laka to you أَزْوَاجَكَ azwājaka your wives اللَّاتِي allātī (to) whom آتَيْتَ ātayta you have given أُجُورَهُنَّ ujūrahunna their bridal money وَمَا wamā and whom مَلَكَتْ malakat you rightfully possess يَمِينُكَ yamīnuka you rightfully possess مِمَّا mimmā from those (whom) أَفَاءَ afāa Allah has given اللَّهُ l-lahu Allah has given عَلَيْكَ ʿalayka to you وَبَنَاتِ wabanāti and (the) daughters عَمِّكَ ʿammika (of) your paternal uncles وَبَنَاتِ wabanāti and (the) daughters عَمَّاتِكَ ʿammātika (of) your paternal aunts وَبَنَاتِ wabanāti and (the) daughters خَالِكَ khālika (of) your maternal uncles وَبَنَاتِ wabanāti and (the) daughters خَالَاتِكَ khālātika (of) your maternal aunts اللَّاتِي allātī who هَاجَرْنَ hājarna emigrated مَعَكَ maʿaka with you وَامْرَأَةً wa-im'ra-atan and a woman مُّؤْمِنَةً mu'minatan believing إِن in if وَهَبَتْ wahabat she gives نَفْسَهَا nafsahā herself لِلنَّبِيِّ lilnnabiyyi to the Prophet إِنْ in if أَرَادَ arāda wishes النَّبِيُّ l-nabiyu the Prophet أَن an to يَسْتَنكِحَهَا yastankiḥahā marry her خَالِصَةً khāliṣatan only لَّكَ laka for you مِن min excluding دُونِ dūni excluding الْمُؤْمِنِينَ l-mu'minīna the believers قَدْ qad Certainly عَلِمْنَا ʿalim'nā We know مَا mā what فَرَضْنَا faraḍnā We have made obligatory عَلَيْهِمْ ʿalayhim upon them فِي fī concerning أَزْوَاجِهِمْ azwājihim their wives وَمَا wamā and whom مَلَكَتْ malakat they rightfully possess أَيْمَانُهُمْ aymānuhum they rightfully possess لِكَيْلَا likaylā that not يَكُونَ yakūna should be عَلَيْكَ ʿalayka on you حَرَجٌ ḥarajun any discomfort وَكَانَ wakāna And Allah is اللَّهُ l-lahu And Allah is غَفُورًا ghafūran Oft-Forgiving رَّحِيمًا raḥīman Most Merciful
50. O Prophet, indeed We have made lawful to you your wives to whom you have given their due compensation and those your right hand possesses from what Allāh has returned to you [of captives] and the daughters of your paternal uncles and the daughters of your paternal aunts and the daughters of your maternal uncles and the daughters of your maternal aunts who emigrated with you and a believing woman if she gives herself to the Prophet [and] if the Prophet wishes to marry her; [this is] only for you, excluding the [other] believers. We certainly know what We have made obligatory upon them concerning their wives and those their right hands possess, [but this is for you] in order that there will be upon you no discomfort [i.e., difficulty]. And ever is Allāh Forgiving and Merciful.
Roots in this verse: أ ي ي ن ب أ ح ل ل ز و ج أ ت ي أ ج ر م ل ك ي م ن أ ل ه ب ن ي ه ج ر م ر أ أ م ن و ه ب ن ف س ر و د ن ك ح خ ل ص د و ن ع ل م ف ر ض ك و ن ح ر ج غ ف ر ر ح م
تُرْجِي مَن تَشَاءُ مِنْهُنَّ وَتُؤْوِي إِلَيْكَ مَن تَشَاءُ وَمَنِ ابْتَغَيْتَ مِمَّنْ عَزَلْتَ فَلَا جُنَاحَ عَلَيْكَ ذَٰلِكَ أَدْنَىٰ أَن تَقَرَّ أَعْيُنُهُنَّ وَلَا يَحْزَنَّ وَيَرْضَيْنَ بِمَا آتَيْتَهُنَّ كُلُّهُنَّ وَاللَّهُ يَعْلَمُ مَا فِي قُلُوبِكُمْ وَكَانَ اللَّهُ عَلِيمًا حَلِيمًا ٥١ ▶
تُرْجِي tur'jī You may defer مَن man whom تَشَاءُ tashāu you will مِنْهُنَّ min'hunna of them وَتُؤْوِي watu'wī or you may take إِلَيْكَ ilayka to yourself مَن man whom تَشَاءُ tashāu you will وَمَنِ wamani And whoever ابْتَغَيْتَ ib'taghayta you desire مِمَّنْ mimman of those whom عَزَلْتَ ʿazalta you (had) set aside فَلَا falā then (there is) no جُنَاحَ junāḥa blame عَلَيْكَ ʿalayka upon you ذَٰلِكَ dhālika That أَدْنَىٰ adnā (is) more suitable أَن an that تَقَرَّ taqarra may be cooled أَعْيُنُهُنَّ aʿyunuhunna their eyes وَلَا walā and not يَحْزَنَّ yaḥzanna they grieve وَيَرْضَيْنَ wayarḍayna and they may be pleased بِمَا bimā with what آتَيْتَهُنَّ ātaytahunna you have given them كُلُّهُنَّ kulluhunna all of them وَاللَّهُ wal-lahu And Allah يَعْلَمُ yaʿlamu knows مَا mā what فِي fī (is) in قُلُوبِكُمْ qulūbikum your hearts وَكَانَ wakāna And Allah is اللَّهُ l-lahu And Allah is عَلِيمًا ʿalīman All-Knower حَلِيمًا ḥalīman Most Forbearing
51. You, [O Muḥammad], may put aside whom you will of them or take to yourself whom you will. And any that you desire of those [wives] from whom you had [temporarily] separated - there is no blame upon you [in returning her]. That is more suitable that they should be content and not grieve and that they should be satisfied with what you have given them - all of them. And Allāh knows what is in your hearts. And ever is Allāh Knowing and Forbearing.
Roots in this verse: ر ج و ش ي أ أ و ي ب غ ي ع ز ل ج ن ح د ن و ق ر ر ع ي ن ح ز ن ر ض و أ ت ي ك ل ل أ ل ه ع ل م ق ل ب ك و ن ح ل م
لَّا يَحِلُّ لَكَ النِّسَاءُ مِن بَعْدُ وَلَا أَن تَبَدَّلَ بِهِنَّ مِنْ أَزْوَاجٍ وَلَوْ أَعْجَبَكَ حُسْنُهُنَّ إِلَّا مَا مَلَكَتْ يَمِينُكَ وَكَانَ اللَّهُ عَلَىٰ كُلِّ شَيْءٍ رَّقِيبًا ٥٢ ▶
لَّا lā (It is) not يَحِلُّ yaḥillu lawful لَكَ laka for you النِّسَاءُ l-nisāu (to marry) women مِن min after (this) بَعْدُ baʿdu after (this) وَلَا walā and not أَن an to تَبَدَّلَ tabaddala exchange بِهِنَّ bihinna them مِنْ min for أَزْوَاجٍ azwājin (other) wives وَلَوْ walaw even if أَعْجَبَكَ aʿjabaka pleases you حُسْنُهُنَّ ḥus'nuhunna their beauty إِلَّا illā except مَا mā whom مَلَكَتْ malakat you rightfully possess يَمِينُكَ yamīnuka you rightfully possess وَكَانَ wakāna And Allah is اللَّهُ l-lahu And Allah is عَلَىٰ ʿalā over كُلِّ kulli all شَيْءٍ shayin things رَّقِيبًا raqīban an Observer
52. Not lawful to you, [O Muḥammad], are [any additional] women after [this], nor [is it] for you to exchange them for [other] wives, even if their beauty were to please you, except what your right hand possesses. And ever is Allāh, over all things, an Observer.
Roots in this verse: ح ل ل ن س و ب ع د ب د ل ز و ج ع ج ب ح س ن م ل ك ي م ن ك و ن أ ل ه ك ل ل ش ي أ ر ق ب
يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَدْخُلُوا بُيُوتَ النَّبِيِّ إِلَّا أَن يُؤْذَنَ لَكُمْ إِلَىٰ طَعَامٍ غَيْرَ نَاظِرِينَ إِنَاهُ وَلَٰكِنْ إِذَا دُعِيتُمْ فَادْخُلُوا فَإِذَا طَعِمْتُمْ فَانتَشِرُوا وَلَا مُسْتَأْنِسِينَ لِحَدِيثٍ إِنَّ ذَٰلِكُمْ كَانَ يُؤْذِي النَّبِيَّ فَيَسْتَحْيِي مِنكُمْ وَاللَّهُ لَا يَسْتَحْيِي مِنَ الْحَقِّ وَإِذَا سَأَلْتُمُوهُنَّ مَتَاعًا فَاسْأَلُوهُنَّ مِن وَرَاءِ حِجَابٍ ذَٰلِكُمْ أَطْهَرُ لِقُلُوبِكُمْ وَقُلُوبِهِنَّ وَمَا كَانَ لَكُمْ أَن تُؤْذُوا رَسُولَ اللَّهِ وَلَا أَن تَنكِحُوا أَزْوَاجَهُ مِن بَعْدِهِ أَبَدًا إِنَّ ذَٰلِكُمْ كَانَ عِندَ اللَّهِ عَظِيمًا ٥٣ ▶
يَا أَيُّهَا yāayyuhā O you who believe الَّذِينَ alladhīna O you who believe آمَنُوا āmanū O you who believe لَا lā (Do) not تَدْخُلُوا tadkhulū enter بُيُوتَ buyūta (the) houses النَّبِيِّ l-nabiyi (of) the Prophet إِلَّا illā except أَن an when يُؤْذَنَ yu'dhana permission is given لَكُمْ lakum to you إِلَىٰ ilā for طَعَامٍ ṭaʿāmin a meal غَيْرَ ghayra without نَاظِرِينَ nāẓirīna awaiting إِنَاهُ ināhu its preparation وَلَٰكِنْ walākin But إِذَا idhā when دُعِيتُمْ duʿītum you are invited فَادْخُلُوا fa-ud'khulū then enter فَإِذَا fa-idhā and when طَعِمْتُمْ ṭaʿim'tum you have eaten فَانتَشِرُوا fa-intashirū then disperse وَلَا walā and not مُسْتَأْنِسِينَ mus'tanisīna seeking to remain لِحَدِيثٍ liḥadīthin for a conversation إِنَّ inna Indeed ذَٰلِكُمْ dhālikum that كَانَ kāna was يُؤْذِي yu'dhī troubling النَّبِيَّ l-nabiya the Prophet فَيَسْتَحْيِي fayastaḥyī and he is shy مِنكُمْ minkum of (dismissing) you وَاللَّهُ wal-lahu But Allah لَا lā is not shy يَسْتَحْيِي yastaḥyī is not shy مِنَ mina of الْحَقِّ l-ḥaqi the truth وَإِذَا wa-idhā And when سَأَلْتُمُوهُنَّ sa-altumūhunna you ask them مَتَاعًا matāʿan (for) anything فَاسْأَلُوهُنَّ fasalūhunna then ask them مِن min from وَرَاءِ warāi behind حِجَابٍ ḥijābin a screen ذَٰلِكُمْ dhālikum That أَطْهَرُ aṭharu (is) purer لِقُلُوبِكُمْ liqulūbikum for your hearts وَقُلُوبِهِنَّ waqulūbihinna and their hearts وَمَا wamā And not كَانَ kāna is لَكُمْ lakum for you أَن an that تُؤْذُوا tu'dhū you trouble رَسُولَ rasūla (the) Messenger اللَّهِ l-lahi (of) Allah وَلَا walā and not أَن an that تَنكِحُوا tankiḥū you should marry أَزْوَاجَهُ azwājahu his wives مِن min after him بَعْدِهِ baʿdihi after him أَبَدًا abadan ever إِنَّ inna Indeed ذَٰلِكُمْ dhālikum that كَانَ kāna is عِندَ ʿinda near اللَّهِ l-lahi Allah عَظِيمًا ʿaẓīman an enormity
53. O you who have believed, do not enter the houses of the Prophet except when you are permitted for a meal, without awaiting its readiness. But when you are invited, then enter; and when you have eaten, disperse without seeking to remain for conversation. Indeed, that [behavior] was troubling the Prophet, and he is shy of [dismissing] you. But Allāh is not shy of the truth. And when you ask [his wives] for something, ask them from behind a partition. That is purer for your hearts and their hearts. And it is not [conceivable or lawful] for you to harm the Messenger of Allāh or to marry his wives after him, ever. Indeed, that would be in the sight of Allāh an enormity.
Roots in this verse: أ ي ي أ م ن د خ ل ب ي ت ن ب أ أ ذ ن ط ع م غ ي ر ن ظ ر د ع و ن ش ر أ ن س ح د ث ك و ن أ ذ ي ح ي ي أ ل ه ح ق ق س أ ل م ت ع و ر ي ط ه ر ق ل ب ر س ل ن ك ح ز و ج ب ع د أ ب د ع ن د ع ظ م
إِن تُبْدُوا شَيْئًا أَوْ تُخْفُوهُ فَإِنَّ اللَّهَ كَانَ بِكُلِّ شَيْءٍ عَلِيمًا ٥٤ ▶
إِن in Whether تُبْدُوا tub'dū you reveal شَيْئًا shayan a thing أَوْ aw or تُخْفُوهُ tukh'fūhu conceal it فَإِنَّ fa-inna indeed اللَّهَ l-laha Allah كَانَ kāna is بِكُلِّ bikulli of all شَيْءٍ shayin things عَلِيمًا ʿalīman All-Knower
54. Whether you reveal a thing or conceal it, indeed Allāh is ever, of all things, Knowing.
Roots in this verse: ب د و ش ي أ خ ف ي أ ل ه ك و ن ك ل ل ع ل م
لَّا جُنَاحَ عَلَيْهِنَّ فِي آبَائِهِنَّ وَلَا أَبْنَائِهِنَّ وَلَا إِخْوَانِهِنَّ وَلَا أَبْنَاءِ إِخْوَانِهِنَّ وَلَا أَبْنَاءِ أَخَوَاتِهِنَّ وَلَا نِسَائِهِنَّ وَلَا مَا مَلَكَتْ أَيْمَانُهُنَّ وَاتَّقِينَ اللَّهَ إِنَّ اللَّهَ كَانَ عَلَىٰ كُلِّ شَيْءٍ شَهِيدًا ٥٥ ▶
لَّا lā (There is) no جُنَاحَ junāḥa blame عَلَيْهِنَّ ʿalayhinna upon them فِي fī concerning آبَائِهِنَّ ābāihinna their fathers وَلَا walā and not أَبْنَائِهِنَّ abnāihinna their sons وَلَا walā and not إِخْوَانِهِنَّ ikh'wānihinna their brothers وَلَا walā and not أَبْنَاءِ abnāi sons إِخْوَانِهِنَّ ikh'wānihinna (of) their brothers وَلَا walā and not أَبْنَاءِ abnāi sons أَخَوَاتِهِنَّ akhawātihinna (of) their sisters وَلَا walā and not نِسَائِهِنَّ nisāihinna their women وَلَا walā and not مَا mā what مَلَكَتْ malakat they rightfully possess أَيْمَانُهُنَّ aymānuhunna they rightfully possess وَاتَّقِينَ wa-ittaqīna And fear اللَّهَ l-laha Allah إِنَّ inna Indeed اللَّهَ l-laha Allah كَانَ kāna is عَلَىٰ ʿalā over كُلِّ kulli all شَيْءٍ shayin things شَهِيدًا shahīdan a Witness
55. There is no blame upon them [i.e., women] concerning their fathers or their sons or their brothers or their brothers' sons or their sisters' sons or their women or those their right hands possess [i.e., slaves]. And fear Allāh. Indeed Allāh is ever, over all things, Witness.
Roots in this verse: ج ن ح أ ب و ب ن ي أ خ و ن س و م ل ك ي م ن و ق ي أ ل ه ك و ن ك ل ل ش ي أ ش ه د
إِنَّ اللَّهَ وَمَلَائِكَتَهُ يُصَلُّونَ عَلَى النَّبِيِّ يَا أَيُّهَا الَّذِينَ آمَنُوا صَلُّوا عَلَيْهِ وَسَلِّمُوا تَسْلِيمًا ٥٦ ▶
إِنَّ inna Indeed اللَّهَ l-laha Allah وَمَلَائِكَتَهُ wamalāikatahu and His Angels يُصَلُّونَ yuṣallūna send blessings عَلَى ʿalā upon النَّبِيِّ l-nabiyi the Prophet يَا أَيُّهَا yāayyuhā O you who believe الَّذِينَ alladhīna O you who believe آمَنُوا āmanū O you who believe صَلُّوا ṣallū Send blessings عَلَيْهِ ʿalayhi on him وَسَلِّمُوا wasallimū and greet him تَسْلِيمًا taslīman (with) greetings
56. Indeed, Allāh confers blessing upon the Prophet, and His angels [ask Him to do so]. O you who have believed, ask [Allāh to confer] blessing upon him and ask [Allāh to grant him] peace.
Roots in this verse: أ ل ه م ل ك ص ل و ن ب أ أ ي ي أ م ن س ل م
إِنَّ الَّذِينَ يُؤْذُونَ اللَّهَ وَرَسُولَهُ لَعَنَهُمُ اللَّهُ فِي الدُّنْيَا وَالْآخِرَةِ وَأَعَدَّ لَهُمْ عَذَابًا مُّهِينًا ٥٧ ▶
إِنَّ inna Indeed الَّذِينَ alladhīna those who يُؤْذُونَ yu'dhūna annoy اللَّهَ l-laha Allah وَرَسُولَهُ warasūlahu and His Messenger لَعَنَهُمُ laʿanahumu Allah has cursed them اللَّهُ l-lahu Allah has cursed them فِي fī in الدُّنْيَا l-dun'yā the world وَالْآخِرَةِ wal-ākhirati and the Hereafter وَأَعَدَّ wa-aʿadda and prepared لَهُمْ lahum for them عَذَابًا ʿadhāban a punishment مُّهِينًا muhīnan humiliating
57. Indeed, those who abuse Allāh and His Messenger - Allāh has cursed them in this world and the Hereafter and prepared for them a humiliating punishment.
Roots in this verse: أ ذ ي أ ل ه ر س ل ل ع ن د ن و أ خ ر ع د د ع ذ ب ه و ن
وَالَّذِينَ يُؤْذُونَ الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ بِغَيْرِ مَا اكْتَسَبُوا فَقَدِ احْتَمَلُوا بُهْتَانًا وَإِثْمًا مُّبِينًا ٥٨ ▶
وَالَّذِينَ wa-alladhīna And those who يُؤْذُونَ yu'dhūna harm الْمُؤْمِنِينَ l-mu'minīna the believing men وَالْمُؤْمِنَاتِ wal-mu'mināti and the believing women بِغَيْرِ bighayri for other than مَا mā what اكْتَسَبُوا ik'tasabū they have earned فَقَدِ faqadi then certainly احْتَمَلُوا iḥ'tamalū they bear بُهْتَانًا buh'tānan false accusation وَإِثْمًا wa-ith'man and sin مُّبِينًا mubīnan manifest
58. And those who harm believing men and believing women for [something] other than what they have earned [i.e., deserved] have certainly borne upon themselves a slander and manifest sin.
Roots in this verse: أ ذ ي أ م ن غ ي ر ك س ب ح م ل أ ث م ب ي ن
يَا أَيُّهَا النَّبِيُّ قُل لِّأَزْوَاجِكَ وَبَنَاتِكَ وَنِسَاءِ الْمُؤْمِنِينَ يُدْنِينَ عَلَيْهِنَّ مِن جَلَابِيبِهِنَّ ذَٰلِكَ أَدْنَىٰ أَن يُعْرَفْنَ فَلَا يُؤْذَيْنَ وَكَانَ اللَّهُ غَفُورًا رَّحِيمًا ٥٩ ▶
يَا أَيُّهَا yāayyuhā O Prophet النَّبِيُّ l-nabiyu O Prophet قُل qul Say لِّأَزْوَاجِكَ li-azwājika to your wives وَبَنَاتِكَ wabanātika and your daughters وَنِسَاءِ wanisāi and (the) women الْمُؤْمِنِينَ l-mu'minīna (of) the believers يُدْنِينَ yud'nīna to draw عَلَيْهِنَّ ʿalayhinna over themselves مِن min [of] جَلَابِيبِهِنَّ jalābībihinna their outer garments ذَٰلِكَ dhālika That أَدْنَىٰ adnā (is) more suitable أَن an that يُعْرَفْنَ yuʿ'rafna they should be known فَلَا falā and not يُؤْذَيْنَ yu'dhayna harmed وَكَانَ wakāna And is اللَّهُ l-lahu Allah غَفُورًا ghafūran Oft-Forgiving رَّحِيمًا raḥīman Most Merciful
59. O Prophet, tell your wives and your daughters and the women of the believers to bring down over themselves [part] of their outer garments. That is more suitable that they will be known and not be abused. And ever is Allāh Forgiving and Merciful.
Roots in this verse: أ ي ي ن ب أ ق و ل ز و ج ب ن ي ن س و أ م ن د ن و ع ر ف أ ذ ي ك و ن أ ل ه غ ف ر ر ح م
لَّئِن لَّمْ يَنتَهِ الْمُنَافِقُونَ وَالَّذِينَ فِي قُلُوبِهِم مَّرَضٌ وَالْمُرْجِفُونَ فِي الْمَدِينَةِ لَنُغْرِيَنَّكَ بِهِمْ ثُمَّ لَا يُجَاوِرُونَكَ فِيهَا إِلَّا قَلِيلًا ٦٠ ▶
لَّئِن la-in If لَّمْ lam (do) not يَنتَهِ yantahi cease الْمُنَافِقُونَ l-munāfiqūna the hypocrites وَالَّذِينَ wa-alladhīna and those who فِي fī in قُلُوبِهِم qulūbihim their hearts مَّرَضٌ maraḍun (is) a disease وَالْمُرْجِفُونَ wal-mur'jifūna and those who spread rumors فِي fī in الْمَدِينَةِ l-madīnati the city لَنُغْرِيَنَّكَ lanugh'riyannaka We will let you overpower them بِهِمْ bihim We will let you overpower them ثُمَّ thumma then لَا lā not يُجَاوِرُونَكَ yujāwirūnaka they will remain your neighbors فِيهَا fīhā therein إِلَّا illā except قَلِيلًا qalīlan (for) a little
60. If the hypocrites and those in whose hearts is disease and those who spread rumors in al-Madīnah do not cease, We will surely incite you against them; then they will not remain your neighbors therein except for a little,
Roots in this verse: ن ه ي ن ف ق ق ل ب م ر ض م د ن ج و ر ق ل ل
مَّلْعُونِينَ أَيْنَمَا ثُقِفُوا أُخِذُوا وَقُتِّلُوا تَقْتِيلًا ٦١ ▶
مَّلْعُونِينَ malʿūnīna Accursed أَيْنَمَا aynamā wherever ثُقِفُوا thuqifū they are found أُخِذُوا ukhidhū they are seized وَقُتِّلُوا waquttilū and massacred completely تَقْتِيلًا taqtīlan and massacred completely
61. Accursed wherever they are found, [being] seized and massacred completely.
Roots in this verse: ل ع ن أ خ ذ ق ت ل
سُنَّةَ اللَّهِ فِي الَّذِينَ خَلَوْا مِن قَبْلُ وَلَن تَجِدَ لِسُنَّةِ اللَّهِ تَبْدِيلًا ٦٢ ▶
سُنَّةَ sunnata (Such is the) Way اللَّهِ l-lahi (of) Allah فِي fī with الَّذِينَ alladhīna those who خَلَوْا khalaw passed away مِن min before قَبْلُ qablu before وَلَن walan and never تَجِدَ tajida you will find لِسُنَّةِ lisunnati in (the) Way اللَّهِ l-lahi (of) Allah تَبْدِيلًا tabdīlan any change
62. [This is] the established way of Allāh with those who passed on before; and you will not find in the way of Allāh any change.
Roots in this verse: س ن ن أ ل ه خ ل و ق ب ل و ج د ب د ل
يَسْأَلُكَ النَّاسُ عَنِ السَّاعَةِ قُلْ إِنَّمَا عِلْمُهَا عِندَ اللَّهِ وَمَا يُدْرِيكَ لَعَلَّ السَّاعَةَ تَكُونُ قَرِيبًا ٦٣ ▶
يَسْأَلُكَ yasaluka Ask you النَّاسُ l-nāsu the people عَنِ ʿani about السَّاعَةِ l-sāʿati the Hour قُلْ qul Say إِنَّمَا innamā Only عِلْمُهَا ʿil'muhā its knowledge عِندَ ʿinda (is) with اللَّهِ l-lahi Allah وَمَا wamā And what يُدْرِيكَ yud'rīka will make you know لَعَلَّ laʿalla Perhaps السَّاعَةَ l-sāʿata the Hour تَكُونُ takūnu is قَرِيبًا qarīban near
63. People ask you concerning the Hour. Say, "Knowledge of it is only with Allāh. And what may make you perceive? Perhaps the Hour is near."
Roots in this verse: س أ ل أ ن س س و ع ق و ل ع ل م ع ن د أ ل ه د ر ي ك و ن ق ر ب
إِنَّ اللَّهَ لَعَنَ الْكَافِرِينَ وَأَعَدَّ لَهُمْ سَعِيرًا ٦٤ ▶
إِنَّ inna Indeed اللَّهَ l-laha Allah لَعَنَ laʿana has cursed الْكَافِرِينَ l-kāfirīna the disbelievers وَأَعَدَّ wa-aʿadda and has prepared لَهُمْ lahum for them سَعِيرًا saʿīran a Blaze
64. Indeed, Allāh has cursed the disbelievers and prepared for them a Blaze.
Roots in this verse: أ ل ه ل ع ن ك ف ر ع د د س ع ر
خَالِدِينَ فِيهَا أَبَدًا لَّا يَجِدُونَ وَلِيًّا وَلَا نَصِيرًا ٦٥ ▶
خَالِدِينَ khālidīna Abiding فِيهَا fīhā therein أَبَدًا abadan forever لَّا lā not يَجِدُونَ yajidūna they will find وَلِيًّا waliyyan any protector وَلَا walā and not نَصِيرًا naṣīran any helper
65. Abiding therein forever, they will not find a protector or a helper.
Roots in this verse: خ ل د أ ب د و ج د و ل ي ن ص ر
يَوْمَ تُقَلَّبُ وُجُوهُهُمْ فِي النَّارِ يَقُولُونَ يَا لَيْتَنَا أَطَعْنَا اللَّهَ وَأَطَعْنَا الرَّسُولَا ٦٦ ▶
يَوْمَ yawma (The) Day تُقَلَّبُ tuqallabu will be turned about وُجُوهُهُمْ wujūhuhum their faces فِي fī in النَّارِ l-nāri the Fire يَقُولُونَ yaqūlūna they will say يَا لَيْتَنَا yālaytanā O we wish أَطَعْنَا aṭaʿnā we (had) obeyed اللَّهَ l-laha Allah وَأَطَعْنَا wa-aṭaʿnā and obeyed الرَّسُولَا l-rasūlā the Messenger
66. The Day their faces will be turned about in the Fire, they will say, "How we wish we had obeyed Allāh and obeyed the Messenger."
Roots in this verse: ي و م ق ل ب و ج ه ن و ر ق و ل ط و ع أ ل ه ر س ل
وَقَالُوا رَبَّنَا إِنَّا أَطَعْنَا سَادَتَنَا وَكُبَرَاءَنَا فَأَضَلُّونَا السَّبِيلَا ٦٧ ▶
وَقَالُوا waqālū And they will say رَبَّنَا rabbanā Our Lord إِنَّا innā Indeed, we أَطَعْنَا aṭaʿnā [we] obeyed سَادَتَنَا sādatanā our chiefs وَكُبَرَاءَنَا wakubarāanā and our great men فَأَضَلُّونَا fa-aḍallūnā and they misled us السَّبِيلَا l-sabīlā (from) the Way
67. And they will say, "Our Lord, indeed we obeyed our masters and our dignitaries, and they led us astray from the [right] way.
Roots in this verse: ق و ل ر ب ب ط و ع س و د ك ب ر ض ل ل س ب ل
رَبَّنَا آتِهِمْ ضِعْفَيْنِ مِنَ الْعَذَابِ وَالْعَنْهُمْ لَعْنًا كَبِيرًا ٦٨ ▶
رَبَّنَا rabbanā Our Lord آتِهِمْ ātihim Give them ضِعْفَيْنِ ḍiʿ'fayni double مِنَ mina [of] الْعَذَابِ l-ʿadhābi punishment وَالْعَنْهُمْ wal-ʿanhum and curse them لَعْنًا laʿnan (with) a curse كَبِيرًا kabīran great
68. Our Lord, give them double the punishment and curse them with a great curse."
Roots in this verse: ر ب ب أ ت ي ض ع ف ع ذ ب ل ع ن ك ب ر
يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَكُونُوا كَالَّذِينَ آذَوْا مُوسَىٰ فَبَرَّأَهُ اللَّهُ مِمَّا قَالُوا وَكَانَ عِندَ اللَّهِ وَجِيهًا ٦٩ ▶
يَا أَيُّهَا yāayyuhā O you who believe الَّذِينَ alladhīna O you who believe آمَنُوا āmanū O you who believe لَا lā (Do) not تَكُونُوا takūnū be كَالَّذِينَ ka-alladhīna like those who آذَوْا ādhaw abused مُوسَىٰ mūsā Musa فَبَرَّأَهُ fabarra-ahu then Allah cleared him اللَّهُ l-lahu then Allah cleared him مِمَّا mimmā of what قَالُوا qālū they said وَكَانَ wakāna And he was عِندَ ʿinda near اللَّهِ l-lahi Allah وَجِيهًا wajīhan honorable
69. O you who have believed, be not like those who abused Moses; then Allāh cleared him of what they said. And he, in the sight of Allāh, was distinguished.
Roots in this verse: أ ي ي أ م ن ك و ن أ ذ ي ب ر أ أ ل ه ق و ل ع ن د و ج ه
يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَقُولُوا قَوْلًا سَدِيدًا ٧٠ ▶
يَا أَيُّهَا yāayyuhā O you who believe الَّذِينَ alladhīna O you who believe آمَنُوا āmanū O you who believe اتَّقُوا ittaqū Fear اللَّهَ l-laha Allah وَقُولُوا waqūlū and speak قَوْلًا qawlan a word سَدِيدًا sadīdan right
70. O you who have believed, fear Allāh and speak words of appropriate justice.
Roots in this verse: أ ي ي أ م ن و ق ي أ ل ه ق و ل
يُصْلِحْ لَكُمْ أَعْمَالَكُمْ وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْ وَمَن يُطِعِ اللَّهَ وَرَسُولَهُ فَقَدْ فَازَ فَوْزًا عَظِيمًا ٧١ ▶
يُصْلِحْ yuṣ'liḥ He will amend لَكُمْ lakum for you أَعْمَالَكُمْ aʿmālakum your deeds وَيَغْفِرْ wayaghfir and forgive لَكُمْ lakum for you ذُنُوبَكُمْ dhunūbakum your sins وَمَن waman And whoever يُطِعِ yuṭiʿi obeys اللَّهَ l-laha Allah وَرَسُولَهُ warasūlahu and His Messenger فَقَدْ faqad certainly فَازَ fāza has attained فَوْزًا fawzan an attainment عَظِيمًا ʿaẓīman great
71. He will [then] amend for you your deeds and forgive you your sins. And whoever obeys Allāh and His Messenger has certainly attained a great attainment.
Roots in this verse: ص ل ح ع م ل غ ف ر ذ ن ب ط و ع أ ل ه ر س ل ف و ز ع ظ م
إِنَّا عَرَضْنَا الْأَمَانَةَ عَلَى السَّمَاوَاتِ وَالْأَرْضِ وَالْجِبَالِ فَأَبَيْنَ أَن يَحْمِلْنَهَا وَأَشْفَقْنَ مِنْهَا وَحَمَلَهَا الْإِنسَانُ إِنَّهُ كَانَ ظَلُومًا جَهُولًا ٧٢ ▶
إِنَّا innā Indeed, We عَرَضْنَا ʿaraḍnā [We] offered الْأَمَانَةَ l-amānata the Trust عَلَى ʿalā to السَّمَاوَاتِ l-samāwāti the heavens وَالْأَرْضِ wal-arḍi and the earth وَالْجِبَالِ wal-jibāli and the mountains فَأَبَيْنَ fa-abayna but they refused أَن an to يَحْمِلْنَهَا yaḥmil'nahā bear it وَأَشْفَقْنَ wa-ashfaqna and they feared مِنْهَا min'hā from it وَحَمَلَهَا waḥamalahā but bore it الْإِنسَانُ l-insānu the man إِنَّهُ innahu Indeed, he كَانَ kāna was ظَلُومًا ẓalūman unjust جَهُولًا jahūlan ignorant
72. Indeed, We offered the Trust to the heavens and the earth and the mountains, and they declined to bear it and feared it; but man [undertook to] bear it. Indeed, he was unjust and ignorant.
Roots in this verse: ع ر ض أ م ن س م و أ ر ض ج ب ل أ ب ي ح م ل ش ف ق أ ن س ك و ن ظ ل م ج ه ل
لِّيُعَذِّبَ اللَّهُ الْمُنَافِقِينَ وَالْمُنَافِقَاتِ وَالْمُشْرِكِينَ وَالْمُشْرِكَاتِ وَيَتُوبَ اللَّهُ عَلَى الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ وَكَانَ اللَّهُ غَفُورًا رَّحِيمًا ٧٣ ▶
لِّيُعَذِّبَ liyuʿadhiba So that Allah may punish اللَّهُ l-lahu So that Allah may punish الْمُنَافِقِينَ l-munāfiqīna the hypocrite men وَالْمُنَافِقَاتِ wal-munāfiqāti and the hypocrite women وَالْمُشْرِكِينَ wal-mush'rikīna and the polytheist men وَالْمُشْرِكَاتِ wal-mush'rikāti and the polytheist women وَيَتُوبَ wayatūba and Allah will turn (in Mercy) اللَّهُ l-lahu and Allah will turn (in Mercy) عَلَى ʿalā to الْمُؤْمِنِينَ l-mu'minīna the believing men وَالْمُؤْمِنَاتِ wal-mu'mināti and the believing women وَكَانَ wakāna And Allah is اللَّهُ l-lahu And Allah is غَفُورًا ghafūran Oft-Forgiving رَّحِيمًا raḥīman Most Merciful
73. [It was] so that Allāh may punish the hypocrite men and hypocrite women and the men and women who associate others with Him and that Allāh may accept repentance from the believing men and believing women. And ever is Allāh Forgiving and Merciful.
Roots in this verse: ع ذ ب أ ل ه ن ف ق ش ر ك ت و ب أ م ن ك و ن غ ف ر ر ح م
Word-by-word meanings and pronunciation from Quran.com . Verse meanings: Saheeh International. These help you follow the Arabic; they are not a tafsir. Tapping a word uses your device’s voice and is not a recitation; for proper tajweed use the ▶ recitation player. Recitations are free audio from EveryAyah.com and Quran.com , which also provides the word-by-word timings.
