Home › Quran › Surah Al-'Ankabut
Surah 29 · Makkah · 69 verses · 976 words
Surah Al-'Ankabut word by word: meaning and pronunciation
Surah Al-'Ankabut, “The Spider”, is surah 29 of the Quran. It was revealed in Makkah and has 69 verses. The meaning of each word is under it; tap a word to hear it.
All surahs All reciters
Go to verse: 1 11 21 31 41 51 61 سُورَةُ العنكبوت
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
الم ١ ▶
الم alif-lam-meem Alif Laam Meem
1. Alif, Lām, Meem.
أَحَسِبَ النَّاسُ أَن يُتْرَكُوا أَن يَقُولُوا آمَنَّا وَهُمْ لَا يُفْتَنُونَ ٢ ▶
أَحَسِبَ aḥasiba Do think النَّاسُ l-nāsu the people أَن an that يُتْرَكُوا yut'rakū they will be left أَن an because يَقُولُوا yaqūlū they say آمَنَّا āmannā We believe وَهُمْ wahum and they لَا lā will not be tested يُفْتَنُونَ yuf'tanūna will not be tested
2. Do the people think that they will be left to say, "We believe" and they will not be tried?
Roots in this verse: ح س ب أ ن س ت ر ك ق و ل أ م ن ف ت ن
وَلَقَدْ فَتَنَّا الَّذِينَ مِن قَبْلِهِمْ فَلَيَعْلَمَنَّ اللَّهُ الَّذِينَ صَدَقُوا وَلَيَعْلَمَنَّ الْكَاذِبِينَ ٣ ▶
وَلَقَدْ walaqad And indeed فَتَنَّا fatannā We tested الَّذِينَ alladhīna those who مِن min (were) before them قَبْلِهِمْ qablihim (were) before them فَلَيَعْلَمَنَّ falayaʿlamanna And Allah will surely make evident اللَّهُ l-lahu And Allah will surely make evident الَّذِينَ alladhīna those who صَدَقُوا ṣadaqū (are) truthful وَلَيَعْلَمَنَّ walayaʿlamanna and He will surely make evident الْكَاذِبِينَ l-kādhibīna the liars
3. But We have certainly tried those before them, and Allāh will surely make evident those who are truthful, and He will surely make evident the liars.
Roots in this verse: ف ت ن ق ب ل ع ل م أ ل ه ص د ق ك ذ ب
أَمْ حَسِبَ الَّذِينَ يَعْمَلُونَ السَّيِّئَاتِ أَن يَسْبِقُونَا سَاءَ مَا يَحْكُمُونَ ٤ ▶
أَمْ am Or حَسِبَ ḥasiba think الَّذِينَ alladhīna those who يَعْمَلُونَ yaʿmalūna do السَّيِّئَاتِ l-sayiāti evil deeds أَن an that يَسْبِقُونَا yasbiqūnā they can outrun Us سَاءَ sāa Evil is مَا mā what يَحْكُمُونَ yaḥkumūna they judge
4. Or do those who do evil deeds think they can outrun [i.e., escape] Us? Evil is what they judge.
Roots in this verse: ح س ب ع م ل س و أ س ب ق ح ك م
مَن كَانَ يَرْجُو لِقَاءَ اللَّهِ فَإِنَّ أَجَلَ اللَّهِ لَآتٍ وَهُوَ السَّمِيعُ الْعَلِيمُ ٥ ▶
مَن man Whoever كَانَ kāna [is] يَرْجُو yarjū hopes لِقَاءَ liqāa (for the) meeting اللَّهِ l-lahi (with) Allah فَإِنَّ fa-inna then indeed أَجَلَ ajala (the) Term اللَّهِ l-lahi (of) Allah لَآتٍ laātin (is) surely coming وَهُوَ wahuwa And He السَّمِيعُ l-samīʿu (is) the All-Hearer الْعَلِيمُ l-ʿalīmu the All-Knower
5. Whoever should hope for the meeting with Allāh - indeed, the term [decreed by] Allāh is coming. And He is the Hearing, the Knowing.
Roots in this verse: ك و ن ر ج و ل ق ي أ ل ه أ ج ل أ ت ي س م ع ع ل م
وَمَن جَاهَدَ فَإِنَّمَا يُجَاهِدُ لِنَفْسِهِ إِنَّ اللَّهَ لَغَنِيٌّ عَنِ الْعَالَمِينَ ٦ ▶
وَمَن waman And whoever جَاهَدَ jāhada strives فَإِنَّمَا fa-innamā then only يُجَاهِدُ yujāhidu he strives لِنَفْسِهِ linafsihi for himself إِنَّ inna Indeed اللَّهَ l-laha Allah لَغَنِيٌّ laghaniyyun (is) Free from need عَنِ ʿani of الْعَالَمِينَ l-ʿālamīna the worlds
6. And whoever strives only strives for [the benefit of] himself. Indeed, Allāh is Free from need of the worlds.
Roots in this verse: ج ه د ن ف س أ ل ه غ ن ي ع ل م
وَالَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ لَنُكَفِّرَنَّ عَنْهُمْ سَيِّئَاتِهِمْ وَلَنَجْزِيَنَّهُمْ أَحْسَنَ الَّذِي كَانُوا يَعْمَلُونَ ٧ ▶
وَالَّذِينَ wa-alladhīna And those who آمَنُوا āmanū believe وَعَمِلُوا waʿamilū and do الصَّالِحَاتِ l-ṣāliḥāti righteous (deeds) لَنُكَفِّرَنَّ lanukaffiranna surely, We will remove عَنْهُمْ ʿanhum from them سَيِّئَاتِهِمْ sayyiātihim their evil deeds وَلَنَجْزِيَنَّهُمْ walanajziyannahum and We will surely reward them أَحْسَنَ aḥsana (the) best الَّذِي alladhī (of) what كَانُوا kānū they used يَعْمَلُونَ yaʿmalūna (to) do
7. And those who believe and do righteous deeds - We will surely remove from them their misdeeds and will surely reward them according to the best of what they used to do.
Roots in this verse: أ م ن ع م ل ص ل ح ك ف ر س و أ ج ز ي ح س ن ك و ن
وَوَصَّيْنَا الْإِنسَانَ بِوَالِدَيْهِ حُسْنًا وَإِن جَاهَدَاكَ لِتُشْرِكَ بِي مَا لَيْسَ لَكَ بِهِ عِلْمٌ فَلَا تُطِعْهُمَا إِلَيَّ مَرْجِعُكُمْ فَأُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ ٨ ▶
وَوَصَّيْنَا wawaṣṣaynā And We have enjoined الْإِنسَانَ l-insāna (on) man بِوَالِدَيْهِ biwālidayhi goodness to his parents حُسْنًا ḥus'nan goodness to his parents وَإِن wa-in but if جَاهَدَاكَ jāhadāka they both strive against you لِتُشْرِكَ litush'rika to make you associate بِي bī with Me مَا mā what لَيْسَ laysa not لَكَ laka you have بِهِ bihi of it عِلْمٌ ʿil'mun any knowledge فَلَا falā then (do) not تُطِعْهُمَا tuṭiʿ'humā obey both of them إِلَيَّ ilayya To Me مَرْجِعُكُمْ marjiʿukum (is) your return فَأُنَبِّئُكُم fa-unabbi-ukum and I will inform you بِمَا bimā about what كُنتُمْ kuntum you used تَعْمَلُونَ taʿmalūna (to) do
8. And We have enjoined upon man goodness to parents. But if they endeavor to make you associate with Me that of which you have no knowledge, do not obey them. To Me is your return, and I will inform you about what you used to do.
Roots in this verse: و ص ي أ ن س و ل د ح س ن ج ه د ش ر ك ل ي س ع ل م ط و ع ر ج ع ن ب أ ك و ن ع م ل
وَالَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ لَنُدْخِلَنَّهُمْ فِي الصَّالِحِينَ ٩ ▶
وَالَّذِينَ wa-alladhīna And those who آمَنُوا āmanū believe وَعَمِلُوا waʿamilū and do الصَّالِحَاتِ l-ṣāliḥāti righteous deeds لَنُدْخِلَنَّهُمْ lanud'khilannahum We will surely admit them فِي fī among الصَّالِحِينَ l-ṣāliḥīna the righteous
9. And those who believe and do righteous deeds - We will surely admit them among the righteous [into Paradise].
Roots in this verse: أ م ن ع م ل ص ل ح د خ ل
وَمِنَ النَّاسِ مَن يَقُولُ آمَنَّا بِاللَّهِ فَإِذَا أُوذِيَ فِي اللَّهِ جَعَلَ فِتْنَةَ النَّاسِ كَعَذَابِ اللَّهِ وَلَئِن جَاءَ نَصْرٌ مِّن رَّبِّكَ لَيَقُولُنَّ إِنَّا كُنَّا مَعَكُمْ أَوَلَيْسَ اللَّهُ بِأَعْلَمَ بِمَا فِي صُدُورِ الْعَالَمِينَ ١٠ ▶
وَمِنَ wamina And of النَّاسِ l-nāsi the people مَن man (is he) who يَقُولُ yaqūlu says آمَنَّا āmannā We believe بِاللَّهِ bil-lahi in Allah فَإِذَا fa-idhā But when أُوذِيَ ūdhiya he is harmed فِي fī in اللَّهِ l-lahi (the Way of) Allah جَعَلَ jaʿala he considers فِتْنَةَ fit'nata (the) trial النَّاسِ l-nāsi (of) the people كَعَذَابِ kaʿadhābi as (the) punishment اللَّهِ l-lahi (of) Allah وَلَئِن wala-in But if جَاءَ jāa comes نَصْرٌ naṣrun victory مِّن min from رَّبِّكَ rabbika your Lord لَيَقُولُنَّ layaqūlunna surely they say إِنَّا innā Indeed, we كُنَّا kunnā were مَعَكُمْ maʿakum with you أَوَلَيْسَ awalaysa Is not اللَّهُ l-lahu Allah بِأَعْلَمَ bi-aʿlama most knowing بِمَا bimā of what فِي fī (is) in صُدُورِ ṣudūri (the) breasts الْعَالَمِينَ l-ʿālamīna (of) the worlds
10. And of the people are some who say, "We believe in Allāh," but when one [of them] is harmed for [the cause of] Allāh, he considers the trial [i.e., harm] of the people as [if it were] the punishment of Allāh. But if victory comes from your Lord, they say, "Indeed, We were with you." Is not Allāh most knowing of what is within the breasts of the worlds [i.e., all creatures]?
Roots in this verse: أ ن س ق و ل أ م ن أ ل ه أ ذ ي ج ع ل ف ت ن ع ذ ب ج ي أ ن ص ر ر ب ب ك و ن ل ي س ع ل م ص د ر
وَلَيَعْلَمَنَّ اللَّهُ الَّذِينَ آمَنُوا وَلَيَعْلَمَنَّ الْمُنَافِقِينَ ١١ ▶
وَلَيَعْلَمَنَّ walayaʿlamanna And Allah will surely make evident اللَّهُ l-lahu And Allah will surely make evident الَّذِينَ alladhīna those who آمَنُوا āmanū believe وَلَيَعْلَمَنَّ walayaʿlamanna And He will surely make evident الْمُنَافِقِينَ l-munāfiqīna the hypocrites
11. And Allāh will surely make evident those who believe, and He will surely make evident the hypocrites.
Roots in this verse: ع ل م أ ل ه أ م ن ن ف ق
وَقَالَ الَّذِينَ كَفَرُوا لِلَّذِينَ آمَنُوا اتَّبِعُوا سَبِيلَنَا وَلْنَحْمِلْ خَطَايَاكُمْ وَمَا هُم بِحَامِلِينَ مِنْ خَطَايَاهُم مِّن شَيْءٍ إِنَّهُمْ لَكَاذِبُونَ ١٢ ▶
وَقَالَ waqāla And said الَّذِينَ alladhīna those who كَفَرُوا kafarū disbelieve لِلَّذِينَ lilladhīna to those who آمَنُوا āmanū believe اتَّبِعُوا ittabiʿū Follow سَبِيلَنَا sabīlanā our way وَلْنَحْمِلْ walnaḥmil and we will carry خَطَايَاكُمْ khaṭāyākum your sins وَمَا wamā But not هُم hum they بِحَامِلِينَ biḥāmilīna (are) going to carry مِنْ min of خَطَايَاهُم khaṭāyāhum their sins مِّن min any شَيْءٍ shayin thing إِنَّهُمْ innahum Indeed, they لَكَاذِبُونَ lakādhibūna (are) surely liars
12. And those who disbelieve say to those who believe, "Follow our way, and we will carry your sins." But they will not carry anything of their sins. Indeed, they are liars.
Roots in this verse: ق و ل ك ف ر أ م ن ت ب ع س ب ل ح م ل خ ط أ ش ي أ ك ذ ب
وَلَيَحْمِلُنَّ أَثْقَالَهُمْ وَأَثْقَالًا مَّعَ أَثْقَالِهِمْ وَلَيُسْأَلُنَّ يَوْمَ الْقِيَامَةِ عَمَّا كَانُوا يَفْتَرُونَ ١٣ ▶
وَلَيَحْمِلُنَّ walayaḥmilunna But surely they will carry أَثْقَالَهُمْ athqālahum their burdens وَأَثْقَالًا wa-athqālan and burdens مَّعَ maʿa with أَثْقَالِهِمْ athqālihim their burdens وَلَيُسْأَلُنَّ walayus'alunna and surely they will be questioned يَوْمَ yawma (on the) Day الْقِيَامَةِ l-qiyāmati (of) the Resurrection عَمَّا ʿammā about what كَانُوا kānū they used يَفْتَرُونَ yaftarūna (to) invent
13. But they will surely carry their [own] burdens and [other] burdens along with their burdens, and they will surely be questioned on the Day of Resurrection about what they used to invent.
Roots in this verse: ح م ل ث ق ل س أ ل ي و م ق و م ك و ن ف ر ي
وَلَقَدْ أَرْسَلْنَا نُوحًا إِلَىٰ قَوْمِهِ فَلَبِثَ فِيهِمْ أَلْفَ سَنَةٍ إِلَّا خَمْسِينَ عَامًا فَأَخَذَهُمُ الطُّوفَانُ وَهُمْ ظَالِمُونَ ١٤ ▶
وَلَقَدْ walaqad And verily أَرْسَلْنَا arsalnā We sent نُوحًا nūḥan Nuh إِلَىٰ ilā to قَوْمِهِ qawmihi his people فَلَبِثَ falabitha and he remained فِيهِمْ fīhim among them أَلْفَ alfa a thousand سَنَةٍ sanatin year(s) إِلَّا illā save خَمْسِينَ khamsīna fifty عَامًا ʿāman year(s) فَأَخَذَهُمُ fa-akhadhahumu then seized them الطُّوفَانُ l-ṭūfānu the flood وَهُمْ wahum while they ظَالِمُونَ ẓālimūna (were) wrongdoers
14. And We certainly sent Noah to his people, and he remained among them a thousand years minus fifty years, and the flood seized them while they were wrongdoers.
Roots in this verse: ر س ل ق و م ل ب ث أ ل ف س ن و أ خ ذ ط و ف ظ ل م
فَأَنجَيْنَاهُ وَأَصْحَابَ السَّفِينَةِ وَجَعَلْنَاهَا آيَةً لِّلْعَالَمِينَ ١٥ ▶
فَأَنجَيْنَاهُ fa-anjaynāhu But We saved him وَأَصْحَابَ wa-aṣḥāba and (the) people السَّفِينَةِ l-safīnati (of) the ship وَجَعَلْنَاهَا wajaʿalnāhā and We made it آيَةً āyatan a Sign لِّلْعَالَمِينَ lil'ʿālamīna for the worlds
15. But We saved him and the companions of the ship, and We made it a sign for the worlds.
Roots in this verse: ن ج و ص ح ب ج ع ل أ ي ي ع ل م
وَإِبْرَاهِيمَ إِذْ قَالَ لِقَوْمِهِ اعْبُدُوا اللَّهَ وَاتَّقُوهُ ذَٰلِكُمْ خَيْرٌ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ ١٦ ▶
وَإِبْرَاهِيمَ wa-ib'rāhīma And Ibrahim إِذْ idh when قَالَ qāla he said لِقَوْمِهِ liqawmihi to his people اعْبُدُوا uʿ'budū Worship اللَّهَ l-laha Allah وَاتَّقُوهُ wa-ittaqūhu and fear Him ذَٰلِكُمْ dhālikum That خَيْرٌ khayrun (is) better لَّكُمْ lakum for you إِن in if كُنتُمْ kuntum you تَعْلَمُونَ taʿlamūna know
16. And [We sent] Abraham, when he said to his people, "Worship Allāh and fear Him. That is best for you, if you should know.
Roots in this verse: ق و ل ق و م ع ب د أ ل ه و ق ي خ ي ر ك و ن ع ل م
إِنَّمَا تَعْبُدُونَ مِن دُونِ اللَّهِ أَوْثَانًا وَتَخْلُقُونَ إِفْكًا إِنَّ الَّذِينَ تَعْبُدُونَ مِن دُونِ اللَّهِ لَا يَمْلِكُونَ لَكُمْ رِزْقًا فَابْتَغُوا عِندَ اللَّهِ الرِّزْقَ وَاعْبُدُوهُ وَاشْكُرُوا لَهُ إِلَيْهِ تُرْجَعُونَ ١٧ ▶
إِنَّمَا innamā Only تَعْبُدُونَ taʿbudūna you worship مِن min besides دُونِ dūni besides اللَّهِ l-lahi Allah أَوْثَانًا awthānan idols وَتَخْلُقُونَ watakhluqūna and you create إِفْكًا if'kan falsehood إِنَّ inna Indeed الَّذِينَ alladhīna those whom تَعْبُدُونَ taʿbudūna you worship مِن min besides دُونِ dūni besides اللَّهِ l-lahi Allah لَا lā (do) not يَمْلِكُونَ yamlikūna possess لَكُمْ lakum for you رِزْقًا riz'qan any provision فَابْتَغُوا fa-ib'taghū So seek عِندَ ʿinda from اللَّهِ l-lahi Allah الرِّزْقَ l-riz'qa the provision وَاعْبُدُوهُ wa-uʿ'budūhu and worship Him وَاشْكُرُوا wa-ush'kurū and be grateful لَهُ lahu to Him إِلَيْهِ ilayhi To Him تُرْجَعُونَ tur'jaʿūna you will be returned
17. You only worship, besides Allāh, idols, and you produce a falsehood. Indeed, those you worship besides Allāh do not possess for you [the power of] provision. So seek from Allāh provision and worship Him and be grateful to Him. To Him you will be returned."
Roots in this verse: ع ب د د و ن أ ل ه خ ل ق أ ف ك م ل ك ر ز ق ب غ ي ع ن د ش ك ر ر ج ع
وَإِن تُكَذِّبُوا فَقَدْ كَذَّبَ أُمَمٌ مِّن قَبْلِكُمْ وَمَا عَلَى الرَّسُولِ إِلَّا الْبَلَاغُ الْمُبِينُ ١٨ ▶
وَإِن wa-in And if تُكَذِّبُوا tukadhibū you deny فَقَدْ faqad then verily كَذَّبَ kadhaba denied أُمَمٌ umamun (the) nations مِّن min before you قَبْلِكُمْ qablikum before you وَمَا wamā And not عَلَى ʿalā (is) on الرَّسُولِ l-rasūli the Messenger إِلَّا illā except الْبَلَاغُ l-balāghu the conveyance الْمُبِينُ l-mubīnu clear
18. And if you [people] deny [the message] - already nations before you have denied. And there is not upon the Messenger except [the duty of] clear notification.
Roots in this verse: ك ذ ب أ م م ق ب ل ر س ل ب ل غ ب ي ن
أَوَلَمْ يَرَوْا كَيْفَ يُبْدِئُ اللَّهُ الْخَلْقَ ثُمَّ يُعِيدُهُ إِنَّ ذَٰلِكَ عَلَى اللَّهِ يَسِيرٌ ١٩ ▶
أَوَلَمْ awalam Do not يَرَوْا yaraw they see كَيْفَ kayfa how يُبْدِئُ yub'di-u Allah originates اللَّهُ l-lahu Allah originates الْخَلْقَ l-khalqa the creation ثُمَّ thumma then يُعِيدُهُ yuʿīduhu repeats it إِنَّ inna Indeed ذَٰلِكَ dhālika that عَلَى ʿalā for اللَّهِ l-lahi Allah يَسِيرٌ yasīrun (is) easy
19. Have they not considered how Allāh begins creation and then repeats it? Indeed that, for Allāh, is easy.
Roots in this verse: ر أ ي ك ي ف ب د أ أ ل ه خ ل ق ع و د ي س ر
قُلْ سِيرُوا فِي الْأَرْضِ فَانظُرُوا كَيْفَ بَدَأَ الْخَلْقَ ثُمَّ اللَّهُ يُنشِئُ النَّشْأَةَ الْآخِرَةَ إِنَّ اللَّهَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ ٢٠ ▶
قُلْ qul Say سِيرُوا sīrū Travel فِي fī in الْأَرْضِ l-arḍi the earth فَانظُرُوا fa-unẓurū and see كَيْفَ kayfa how بَدَأَ bada-a He originated الْخَلْقَ l-khalqa the creation ثُمَّ thumma Then اللَّهُ l-lahu Allah يُنشِئُ yunshi-u will produce النَّشْأَةَ l-nashata the creation الْآخِرَةَ l-ākhirata the last إِنَّ inna Indeed اللَّهَ l-laha Allah عَلَىٰ ʿalā on كُلِّ kulli every شَيْءٍ shayin thing قَدِيرٌ qadīrun (is) All-Powerful
20. Say, [O Muḥammad], "Travel through the land and observe how He began creation. Then Allāh will produce the final creation [i.e., development]. Indeed Allāh, over all things, is competent."
Roots in this verse: ق و ل س ي ر أ ر ض ن ظ ر ك ي ف ب د أ خ ل ق أ ل ه ن ش أ أ خ ر ك ل ل ش ي أ ق د ر
يُعَذِّبُ مَن يَشَاءُ وَيَرْحَمُ مَن يَشَاءُ وَإِلَيْهِ تُقْلَبُونَ ٢١ ▶
يُعَذِّبُ yuʿadhibu He punishes مَن man whom يَشَاءُ yashāu He wills وَيَرْحَمُ wayarḥamu and has mercy مَن man (on) whom يَشَاءُ yashāu He wills وَإِلَيْهِ wa-ilayhi and to Him تُقْلَبُونَ tuq'labūna you will be returned
21. He punishes whom He wills and has mercy upon whom He wills, and to Him you will be returned.
Roots in this verse: ع ذ ب ش ي أ ر ح م ق ل ب
وَمَا أَنتُم بِمُعْجِزِينَ فِي الْأَرْضِ وَلَا فِي السَّمَاءِ وَمَا لَكُم مِّن دُونِ اللَّهِ مِن وَلِيٍّ وَلَا نَصِيرٍ ٢٢ ▶
وَمَا wamā And not أَنتُم antum you بِمُعْجِزِينَ bimuʿ'jizīna can escape فِي fī in الْأَرْضِ l-arḍi the earth وَلَا walā and not فِي fī in السَّمَاءِ l-samāi the heaven وَمَا wamā And not لَكُم lakum for you مِّن min besides دُونِ dūni besides اللَّهِ l-lahi Allah مِن min any وَلِيٍّ waliyyin protector وَلَا walā and not نَصِيرٍ naṣīrin a helper
22. And you will not cause failure [to Allāh] upon the earth or in the heaven. And you have not other than Allāh any protector or any helper.
Roots in this verse: ع ج ز أ ر ض س م و د و ن أ ل ه و ل ي ن ص ر
وَالَّذِينَ كَفَرُوا بِآيَاتِ اللَّهِ وَلِقَائِهِ أُولَٰئِكَ يَئِسُوا مِن رَّحْمَتِي وَأُولَٰئِكَ لَهُمْ عَذَابٌ أَلِيمٌ ٢٣ ▶
وَالَّذِينَ wa-alladhīna And those who كَفَرُوا kafarū disbelieve بِآيَاتِ biāyāti in (the) Signs اللَّهِ l-lahi (of) Allah وَلِقَائِهِ waliqāihi and (the) meeting (with) Him أُولَٰئِكَ ulāika those يَئِسُوا ya-isū (have) despaired مِن min of رَّحْمَتِي raḥmatī My Mercy وَأُولَٰئِكَ wa-ulāika And those لَهُمْ lahum for them عَذَابٌ ʿadhābun (is) a punishment أَلِيمٌ alīmun painful
23. And the ones who disbelieve in the signs of Allāh and the meeting with Him - those have despaired of My mercy, and they will have a painful punishment.
Roots in this verse: ك ف ر أ ي ي أ ل ه ل ق ي ي أ س ر ح م ع ذ ب أ ل م
فَمَا كَانَ جَوَابَ قَوْمِهِ إِلَّا أَن قَالُوا اقْتُلُوهُ أَوْ حَرِّقُوهُ فَأَنجَاهُ اللَّهُ مِنَ النَّارِ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّقَوْمٍ يُؤْمِنُونَ ٢٤ ▶
فَمَا famā And not كَانَ kāna was جَوَابَ jawāba (the) answer قَوْمِهِ qawmihi (of) his people إِلَّا illā except أَن an that قَالُوا qālū they said اقْتُلُوهُ uq'tulūhu Kill him أَوْ aw or حَرِّقُوهُ ḥarriqūhu burn him فَأَنجَاهُ fa-anjāhu But Allah saved him اللَّهُ l-lahu But Allah saved him مِنَ mina from النَّارِ l-nāri the fire إِنَّ inna Indeed فِي fī in ذَٰلِكَ dhālika that لَآيَاتٍ laāyātin surely (are) Signs لِّقَوْمٍ liqawmin for a people يُؤْمِنُونَ yu'minūna who believe
24. And the answer of his [i.e., Abraham's] people was not but that they said, "Kill him or burn him," but Allāh saved him from the fire. Indeed in that are signs for a people who believe.
Roots in this verse: ك و ن ج و ب ق و م ق و ل ق ت ل ن ج و أ ل ه ن و ر أ ي ي أ م ن
وَقَالَ إِنَّمَا اتَّخَذْتُم مِّن دُونِ اللَّهِ أَوْثَانًا مَّوَدَّةَ بَيْنِكُمْ فِي الْحَيَاةِ الدُّنْيَا ثُمَّ يَوْمَ الْقِيَامَةِ يَكْفُرُ بَعْضُكُم بِبَعْضٍ وَيَلْعَنُ بَعْضُكُم بَعْضًا وَمَأْوَاكُمُ النَّارُ وَمَا لَكُم مِّن نَّاصِرِينَ ٢٥ ▶
وَقَالَ waqāla And he said إِنَّمَا innamā Only اتَّخَذْتُم ittakhadhtum you have taken مِّن min besides دُونِ dūni besides اللَّهِ l-lahi Allah أَوْثَانًا awthānan idols مَّوَدَّةَ mawaddata (out of) love بَيْنِكُمْ baynikum among you فِي fī in الْحَيَاةِ l-ḥayati the life الدُّنْيَا l-dun'yā (of) the world ثُمَّ thumma Then يَوْمَ yawma (on the) Day الْقِيَامَةِ l-qiyāmati (of) the Resurrection يَكْفُرُ yakfuru you will deny بَعْضُكُم baʿḍukum one another بِبَعْضٍ bibaʿḍin one another وَيَلْعَنُ wayalʿanu and curse بَعْضُكُم baʿḍukum one another بَعْضًا baʿḍan one another وَمَأْوَاكُمُ wamawākumu and your abode النَّارُ l-nāru (will be) the Fire وَمَا wamā and not لَكُم lakum for you مِّن min any نَّاصِرِينَ nāṣirīna helpers
25. And [Abraham] said, "You have only taken, other than Allāh, idols as [a bond of] affection among you in worldly life. Then on the Day of Resurrection you will deny one another and curse one another, and your refuge will be the Fire, and you will not have any helpers."
Roots in this verse: ق و ل أ خ ذ د و ن أ ل ه و د د ب ي ن ح ي ي د ن و ي و م ق و م ك ف ر ب ع ض ل ع ن أ و ي ن و ر ن ص ر
فَآمَنَ لَهُ لُوطٌ وَقَالَ إِنِّي مُهَاجِرٌ إِلَىٰ رَبِّي إِنَّهُ هُوَ الْعَزِيزُ الْحَكِيمُ ٢٦ ▶
فَآمَنَ faāmana And believed لَهُ lahu [in] him لُوطٌ lūṭun Lut وَقَالَ waqāla and he said إِنِّي innī Indeed I (am) مُهَاجِرٌ muhājirun emigrating إِلَىٰ ilā to رَبِّي rabbī my Lord إِنَّهُ innahu Indeed, He هُوَ huwa [He] (is) الْعَزِيزُ l-ʿazīzu the All-Mighty الْحَكِيمُ l-ḥakīmu the All-Wise
26. And Lot believed him. [Abraham] said, "Indeed, I will emigrate to [the service of] my Lord. Indeed, He is the Exalted in Might, the Wise."
Roots in this verse: أ م ن ق و ل ه ج ر ر ب ب ع ز ز ح ك م
وَوَهَبْنَا لَهُ إِسْحَاقَ وَيَعْقُوبَ وَجَعَلْنَا فِي ذُرِّيَّتِهِ النُّبُوَّةَ وَالْكِتَابَ وَآتَيْنَاهُ أَجْرَهُ فِي الدُّنْيَا وَإِنَّهُ فِي الْآخِرَةِ لَمِنَ الصَّالِحِينَ ٢٧ ▶
وَوَهَبْنَا wawahabnā And We granted لَهُ lahu to him إِسْحَاقَ is'ḥāqa Isaac وَيَعْقُوبَ wayaʿqūba and Yaqub وَجَعَلْنَا wajaʿalnā and We placed فِي fī in ذُرِّيَّتِهِ dhurriyyatihi his offsprings النُّبُوَّةَ l-nubuwata the Prophethood وَالْكِتَابَ wal-kitāba and the Book وَآتَيْنَاهُ waātaynāhu And We gave him أَجْرَهُ ajrahu his reward فِي fī in الدُّنْيَا l-dun'yā the world وَإِنَّهُ wa-innahu And indeed, he فِي fī in الْآخِرَةِ l-ākhirati the Hereafter لَمِنَ lamina (is) surely, among الصَّالِحِينَ l-ṣāliḥīna the righteous
27. And We gave to him Isaac and Jacob and placed in his descendants prophethood and scripture. And We gave him his reward in this world, and indeed, he is in the Hereafter among the righteous.
Roots in this verse: و ه ب ج ع ل ذ ر ر ن ب أ ك ت ب أ ت ي أ ج ر د ن و أ خ ر ص ل ح
وَلُوطًا إِذْ قَالَ لِقَوْمِهِ إِنَّكُمْ لَتَأْتُونَ الْفَاحِشَةَ مَا سَبَقَكُم بِهَا مِنْ أَحَدٍ مِّنَ الْعَالَمِينَ ٢٨ ▶
وَلُوطًا walūṭan And Lut إِذْ idh when قَالَ qāla he said لِقَوْمِهِ liqawmihi to his people إِنَّكُمْ innakum Indeed, you لَتَأْتُونَ latatūna commit الْفَاحِشَةَ l-fāḥishata the immorality مَا mā not سَبَقَكُم sabaqakum has preceded you بِهَا bihā with it مِنْ min any أَحَدٍ aḥadin one مِّنَ mina from الْعَالَمِينَ l-ʿālamīna the worlds
28. And [mention] Lot, when he said to his people, "Indeed, you commit such immorality as no one has preceded you with from among the worlds.
Roots in this verse: ق و ل ق و م أ ت ي ف ح ش س ب ق أ ح د ع ل م
أَئِنَّكُمْ لَتَأْتُونَ الرِّجَالَ وَتَقْطَعُونَ السَّبِيلَ وَتَأْتُونَ فِي نَادِيكُمُ الْمُنكَرَ فَمَا كَانَ جَوَابَ قَوْمِهِ إِلَّا أَن قَالُوا ائْتِنَا بِعَذَابِ اللَّهِ إِن كُنتَ مِنَ الصَّادِقِينَ ٢٩ ▶
أَئِنَّكُمْ a-innakum Indeed, you لَتَأْتُونَ latatūna approach الرِّجَالَ l-rijāla the men وَتَقْطَعُونَ wataqṭaʿūna and you cut off السَّبِيلَ l-sabīla the road وَتَأْتُونَ watatūna and commit فِي fī in نَادِيكُمُ nādīkumu your meetings الْمُنكَرَ l-munkara evil فَمَا famā And not كَانَ kāna was جَوَابَ jawāba (the) answer قَوْمِهِ qawmihi (of) his people إِلَّا illā except أَن an that قَالُوا qālū they said ائْتِنَا i'tinā Bring upon us بِعَذَابِ biʿadhābi (the) punishment اللَّهِ l-lahi (of) Allah إِن in if كُنتَ kunta you are مِنَ mina of الصَّادِقِينَ l-ṣādiqīna the truthful
29. Indeed, you approach men and obstruct the road and commit in your meetings [every] evil." And the answer of his people was not but that they said, "Bring us the punishment of Allāh, if you should be of the truthful."
Roots in this verse: أ ت ي ر ج ل ق ط ع س ب ل ن د ي ن ك ر ك و ن ج و ب ق و م ق و ل ع ذ ب أ ل ه ص د ق
قَالَ رَبِّ انصُرْنِي عَلَى الْقَوْمِ الْمُفْسِدِينَ ٣٠ ▶
قَالَ qāla He said رَبِّ rabbi My Lord انصُرْنِي unṣur'nī Help me عَلَى ʿalā against الْقَوْمِ l-qawmi the people الْمُفْسِدِينَ l-muf'sidīna the corrupters
30. He said, "My Lord, support me against the corrupting people."
Roots in this verse: ق و ل ر ب ب ن ص ر ق و م ف س د
وَلَمَّا جَاءَتْ رُسُلُنَا إِبْرَاهِيمَ بِالْبُشْرَىٰ قَالُوا إِنَّا مُهْلِكُو أَهْلِ هَٰذِهِ الْقَرْيَةِ إِنَّ أَهْلَهَا كَانُوا ظَالِمِينَ ٣١ ▶
وَلَمَّا walammā And when جَاءَتْ jāat came رُسُلُنَا rusulunā Our messengers إِبْرَاهِيمَ ib'rāhīma (to) Ibrahim بِالْبُشْرَىٰ bil-bush'rā with the glad tidings قَالُوا qālū they said إِنَّا innā Indeed, we مُهْلِكُو muh'likū (are) going to destroy أَهْلِ ahli (the) people هَٰذِهِ hādhihi (of) this الْقَرْيَةِ l-qaryati town إِنَّ inna Indeed أَهْلَهَا ahlahā its people كَانُوا kānū are ظَالِمِينَ ẓālimīna wrongdoers
31. And when Our messengers [i.e., angels] came to Abraham with the good tidings, they said, "Indeed, we will destroy the people of that [i.e., Lot's] city. Indeed, its people have been wrongdoers."
Roots in this verse: ج ي أ ر س ل ب ش ر ق و ل ه ل ك أ ه ل ق ر ي ك و ن ظ ل م
قَالَ إِنَّ فِيهَا لُوطًا قَالُوا نَحْنُ أَعْلَمُ بِمَن فِيهَا لَنُنَجِّيَنَّهُ وَأَهْلَهُ إِلَّا امْرَأَتَهُ كَانَتْ مِنَ الْغَابِرِينَ ٣٢ ▶
قَالَ qāla He said إِنَّ inna Indeed فِيهَا fīhā in it لُوطًا lūṭan (is) Lut قَالُوا qālū They said نَحْنُ naḥnu We أَعْلَمُ aʿlamu know better بِمَن biman who فِيهَا fīhā (is) in it لَنُنَجِّيَنَّهُ lanunajjiyannahu We will surely save him وَأَهْلَهُ wa-ahlahu and his family إِلَّا illā except امْرَأَتَهُ im'ra-atahu his wife كَانَتْ kānat She مِنَ mina (is) of الْغَابِرِينَ l-ghābirīna those who remain behind
32. [Abraham] said, "Indeed, within it is Lot." They said, "We are more knowing of who is within it. We will surely save him and his family, except his wife. She is to be of those who remain behind."
Roots in this verse: ق و ل ع ل م ن ج و أ ه ل م ر أ ك و ن
وَلَمَّا أَن جَاءَتْ رُسُلُنَا لُوطًا سِيءَ بِهِمْ وَضَاقَ بِهِمْ ذَرْعًا وَقَالُوا لَا تَخَفْ وَلَا تَحْزَنْ إِنَّا مُنَجُّوكَ وَأَهْلَكَ إِلَّا امْرَأَتَكَ كَانَتْ مِنَ الْغَابِرِينَ ٣٣ ▶
وَلَمَّا walammā And when أَن an [that] جَاءَتْ jāat came رُسُلُنَا rusulunā Our messengers لُوطًا lūṭan (to) Lut سِيءَ sīa he was distressed بِهِمْ bihim for them وَضَاقَ waḍāqa and felt straitened بِهِمْ bihim for them ذَرْعًا dharʿan (and) uneasy وَقَالُوا waqālū And they said لَا lā (Do) not تَخَفْ takhaf fear وَلَا walā and (do) not تَحْزَنْ taḥzan grieve إِنَّا innā Indeed, we مُنَجُّوكَ munajjūka (will) save you وَأَهْلَكَ wa-ahlaka and your family إِلَّا illā except امْرَأَتَكَ im'ra-ataka your wife كَانَتْ kānat She مِنَ mina (is) of الْغَابِرِينَ l-ghābirīna those who remain behind
33. And when Our messengers [i.e., angels] came to Lot, he was distressed for them and felt for them great discomfort. They said, "Fear not, nor grieve. Indeed, we will save you and your family, except your wife; she is to be of those who remain behind.
Roots in this verse: ج ي أ ر س ل س و أ ض ي ق ق و ل خ و ف ح ز ن ن ج و أ ه ل م ر أ ك و ن
إِنَّا مُنزِلُونَ عَلَىٰ أَهْلِ هَٰذِهِ الْقَرْيَةِ رِجْزًا مِّنَ السَّمَاءِ بِمَا كَانُوا يَفْسُقُونَ ٣٤ ▶
إِنَّا innā Indeed, we مُنزِلُونَ munzilūna (will) bring down عَلَىٰ ʿalā on أَهْلِ ahli (the) people هَٰذِهِ hādhihi (of) this الْقَرْيَةِ l-qaryati town رِجْزًا rij'zan a punishment مِّنَ mina from السَّمَاءِ l-samāi (the) sky بِمَا bimā because كَانُوا kānū they have been يَفْسُقُونَ yafsuqūna defiantly disobedient
34. Indeed, we will bring down on the people of this city punishment from the sky because they have been defiantly disobedient."
Roots in this verse: ن ز ل أ ه ل ق ر ي ر ج ز س م و ك و ن ف س ق
وَلَقَد تَّرَكْنَا مِنْهَا آيَةً بَيِّنَةً لِّقَوْمٍ يَعْقِلُونَ ٣٥ ▶
وَلَقَد walaqad And verily تَّرَكْنَا taraknā We have left مِنْهَا min'hā about it آيَةً āyatan a sign بَيِّنَةً bayyinatan (as) evidence لِّقَوْمٍ liqawmin for a people يَعْقِلُونَ yaʿqilūna who use reason
35. And We have certainly left of it a sign as clear evidence for a people who use reason.
Roots in this verse: ت ر ك أ ي ي ب ي ن ق و م ع ق ل
وَإِلَىٰ مَدْيَنَ أَخَاهُمْ شُعَيْبًا فَقَالَ يَا قَوْمِ اعْبُدُوا اللَّهَ وَارْجُوا الْيَوْمَ الْآخِرَ وَلَا تَعْثَوْا فِي الْأَرْضِ مُفْسِدِينَ ٣٦ ▶
وَإِلَىٰ wa-ilā And to مَدْيَنَ madyana Madyan أَخَاهُمْ akhāhum their brother شُعَيْبًا shuʿayban Shuaib فَقَالَ faqāla And he said يَا قَوْمِ yāqawmi O my people اعْبُدُوا uʿ'budū Worship اللَّهَ l-laha Allah وَارْجُوا wa-ir'jū and expect الْيَوْمَ l-yawma the Day الْآخِرَ l-ākhira the Last وَلَا walā and (do) not تَعْثَوْا taʿthaw commit evil فِي fī in الْأَرْضِ l-arḍi the earth مُفْسِدِينَ muf'sidīna (as) corrupters
36. And to Madyan [We sent] their brother Shuʿayb, and he said, "O my people, worship Allāh and expect the Last Day and do not commit abuse on the earth, spreading corruption."
Roots in this verse: م د ن أ خ و ق و ل ق و م ع ب د أ ل ه ر ج و ي و م أ خ ر أ ر ض ف س د
فَكَذَّبُوهُ فَأَخَذَتْهُمُ الرَّجْفَةُ فَأَصْبَحُوا فِي دَارِهِمْ جَاثِمِينَ ٣٧ ▶
فَكَذَّبُوهُ fakadhabūhu But they denied him فَأَخَذَتْهُمُ fa-akhadhathumu so seized them الرَّجْفَةُ l-rajfatu the earthquake فَأَصْبَحُوا fa-aṣbaḥū and they became فِي fī in دَارِهِمْ dārihim their home جَاثِمِينَ jāthimīna fallen prone
37. But they denied him, so the earthquake seized them, and they became within their home [corpses] fallen prone.
Roots in this verse: ك ذ ب أ خ ذ ص ب ح د و ر
وَعَادًا وَثَمُودَ وَقَد تَّبَيَّنَ لَكُم مِّن مَّسَاكِنِهِمْ وَزَيَّنَ لَهُمُ الشَّيْطَانُ أَعْمَالَهُمْ فَصَدَّهُمْ عَنِ السَّبِيلِ وَكَانُوا مُسْتَبْصِرِينَ ٣٨ ▶
وَعَادًا waʿādan And Aad وَثَمُودَ wathamūdā and Thamud وَقَد waqad and verily تَّبَيَّنَ tabayyana (has) become clear لَكُم lakum to you مِّن min from مَّسَاكِنِهِمْ masākinihim their dwellings وَزَيَّنَ wazayyana And made fair-seeming لَهُمُ lahumu to them الشَّيْطَانُ l-shayṭānu the Shaitaan أَعْمَالَهُمْ aʿmālahum their deeds فَصَدَّهُمْ faṣaddahum and averted them عَنِ ʿani from السَّبِيلِ l-sabīli the Way وَكَانُوا wakānū though they were مُسْتَبْصِرِينَ mus'tabṣirīna endowed with insight
38. And [We destroyed] ʿAad and Thamūd, and it has become clear to you from their [ruined] dwellings. And Satan had made pleasing to them their deeds and averted them from the path, and they were endowed with perception.
Roots in this verse: ع و د ب ي ن س ك ن ز ي ن ش ط ن ع م ل ص د د س ب ل ك و ن ب ص ر
وَقَارُونَ وَفِرْعَوْنَ وَهَامَانَ وَلَقَدْ جَاءَهُم مُّوسَىٰ بِالْبَيِّنَاتِ فَاسْتَكْبَرُوا فِي الْأَرْضِ وَمَا كَانُوا سَابِقِينَ ٣٩ ▶
وَقَارُونَ waqārūna And Qarun وَفِرْعَوْنَ wafir'ʿawna and Firaun وَهَامَانَ wahāmāna and Haman وَلَقَدْ walaqad And certainly جَاءَهُم jāahum came to them مُّوسَىٰ mūsā Musa بِالْبَيِّنَاتِ bil-bayināti with clear evidences فَاسْتَكْبَرُوا fa-is'takbarū but they were arrogant فِي fī in الْأَرْضِ l-arḍi the earth وَمَا wamā and not كَانُوا kānū they could سَابِقِينَ sābiqīna outstrip Us
39. And [We destroyed] Qārūn and Pharaoh and Hāmān. And Moses had already come to them with clear evidences, and they were arrogant in the land, but they were not outrunners [of Our punishment].
Roots in this verse: ج ي أ ب ي ن ك ب ر أ ر ض ك و ن س ب ق
فَكُلًّا أَخَذْنَا بِذَنبِهِ فَمِنْهُم مَّنْ أَرْسَلْنَا عَلَيْهِ حَاصِبًا وَمِنْهُم مَّنْ أَخَذَتْهُ الصَّيْحَةُ وَمِنْهُم مَّنْ خَسَفْنَا بِهِ الْأَرْضَ وَمِنْهُم مَّنْ أَغْرَقْنَا وَمَا كَانَ اللَّهُ لِيَظْلِمَهُمْ وَلَٰكِن كَانُوا أَنفُسَهُمْ يَظْلِمُونَ ٤٠ ▶
فَكُلًّا fakullan So each أَخَذْنَا akhadhnā We seized بِذَنبِهِ bidhanbihi for his sin فَمِنْهُم famin'hum Then of them مَّنْ man (was he) who أَرْسَلْنَا arsalnā We sent عَلَيْهِ ʿalayhi on him حَاصِبًا ḥāṣiban a violent storm وَمِنْهُم wamin'hum and of them مَّنْ man (was he) who أَخَذَتْهُ akhadhathu seized him الصَّيْحَةُ l-ṣayḥatu the awful cry وَمِنْهُم wamin'hum and of them مَّنْ man (was he) who خَسَفْنَا khasafnā We caused to swallow بِهِ bihi him الْأَرْضَ l-arḍa the earth وَمِنْهُم wamin'hum and of them مَّنْ man (was he) who أَغْرَقْنَا aghraqnā We drowned وَمَا wamā And not كَانَ kāna was اللَّهُ l-lahu Allah لِيَظْلِمَهُمْ liyaẓlimahum to wrong them وَلَٰكِن walākin but كَانُوا kānū they were أَنفُسَهُمْ anfusahum themselves يَظْلِمُونَ yaẓlimūna doing wrong
40. So each We seized for his sin; and among them were those upon whom We sent a storm of stones, and among them were those who were seized by the blast [from the sky], and among them were those whom We caused the earth to swallow, and among them were those whom We drowned. And Allāh would not have wronged them, but it was they who were wronging themselves.
Roots in this verse: ك ل ل أ خ ذ ذ ن ب ر س ل ص ي ح أ ر ض غ ر ق ك و ن أ ل ه ظ ل م ن ف س
مَثَلُ الَّذِينَ اتَّخَذُوا مِن دُونِ اللَّهِ أَوْلِيَاءَ كَمَثَلِ الْعَنكَبُوتِ اتَّخَذَتْ بَيْتًا وَإِنَّ أَوْهَنَ الْبُيُوتِ لَبَيْتُ الْعَنكَبُوتِ لَوْ كَانُوا يَعْلَمُونَ ٤١ ▶
مَثَلُ mathalu (The) example الَّذِينَ alladhīna (of) those who اتَّخَذُوا ittakhadhū take مِن min besides دُونِ dūni besides اللَّهِ l-lahi Allah أَوْلِيَاءَ awliyāa protectors كَمَثَلِ kamathali (is) like الْعَنكَبُوتِ l-ʿankabūti the spider اتَّخَذَتْ ittakhadhat who takes بَيْتًا baytan a house وَإِنَّ wa-inna And indeed أَوْهَنَ awhana the weakest الْبُيُوتِ l-buyūti (of) houses لَبَيْتُ labaytu (is) surely (the) house الْعَنكَبُوتِ l-ʿankabūti (of) the spider لَوْ law if (only) كَانُوا kānū they يَعْلَمُونَ yaʿlamūna know
41. The example of those who take allies other than Allāh is like that of the spider who takes [i.e., constructs] a home. And indeed, the weakest of homes is the home of the spider, if they only knew.
Roots in this verse: م ث ل أ خ ذ د و ن أ ل ه و ل ي ب ي ت ك و ن ع ل م
إِنَّ اللَّهَ يَعْلَمُ مَا يَدْعُونَ مِن دُونِهِ مِن شَيْءٍ وَهُوَ الْعَزِيزُ الْحَكِيمُ ٤٢ ▶
إِنَّ inna Indeed اللَّهَ l-laha Allah يَعْلَمُ yaʿlamu knows مَا mā what يَدْعُونَ yadʿūna they invoke مِن min besides Him دُونِهِ dūnihi besides Him مِن min any شَيْءٍ shayin thing وَهُوَ wahuwa And He الْعَزِيزُ l-ʿazīzu (is) the All-Mighty الْحَكِيمُ l-ḥakīmu the All-Wise
42. Indeed, Allāh knows whatever thing they call upon other than Him. And He is the Exalted in Might, the Wise.
Roots in this verse: أ ل ه ع ل م د ع و د و ن ش ي أ ع ز ز ح ك م
وَتِلْكَ الْأَمْثَالُ نَضْرِبُهَا لِلنَّاسِ وَمَا يَعْقِلُهَا إِلَّا الْعَالِمُونَ ٤٣ ▶
وَتِلْكَ watil'ka And these الْأَمْثَالُ l-amthālu examples نَضْرِبُهَا naḍribuhā We set forth لِلنَّاسِ lilnnāsi to mankind وَمَا wamā but not يَعْقِلُهَا yaʿqiluhā will understand them إِلَّا illā except الْعَالِمُونَ l-ʿālimūna those of knowledge
43. And these examples We present to the people, but none will understand them except those of knowledge.
Roots in this verse: م ث ل ض ر ب أ ن س ع ق ل ع ل م
خَلَقَ اللَّهُ السَّمَاوَاتِ وَالْأَرْضَ بِالْحَقِّ إِنَّ فِي ذَٰلِكَ لَآيَةً لِّلْمُؤْمِنِينَ ٤٤ ▶
خَلَقَ khalaqa Allah created اللَّهُ l-lahu Allah created السَّمَاوَاتِ l-samāwāti the heavens وَالْأَرْضَ wal-arḍa and the earth بِالْحَقِّ bil-ḥaqi in truth إِنَّ inna Indeed فِي fī in ذَٰلِكَ dhālika that لَآيَةً laāyatan (is) surely a Sign لِّلْمُؤْمِنِينَ lil'mu'minīna for the believers
44. Allāh created the heavens and the earth in truth. Indeed in that is a sign for the believers.
Roots in this verse: خ ل ق أ ل ه س م و أ ر ض ح ق ق أ ي ي أ م ن
اتْلُ مَا أُوحِيَ إِلَيْكَ مِنَ الْكِتَابِ وَأَقِمِ الصَّلَاةَ إِنَّ الصَّلَاةَ تَنْهَىٰ عَنِ الْفَحْشَاءِ وَالْمُنكَرِ وَلَذِكْرُ اللَّهِ أَكْبَرُ وَاللَّهُ يَعْلَمُ مَا تَصْنَعُونَ ٤٥ ▶
اتْلُ ut'lu Recite مَا mā what أُوحِيَ ūḥiya has been revealed إِلَيْكَ ilayka to you مِنَ mina of الْكِتَابِ l-kitābi the Book وَأَقِمِ wa-aqimi and establish الصَّلَاةَ l-ṣalata the prayer إِنَّ inna Indeed الصَّلَاةَ l-ṣalata the prayer تَنْهَىٰ tanhā prevents عَنِ ʿani from الْفَحْشَاءِ l-faḥshāi the immorality وَالْمُنكَرِ wal-munkari and evil deeds وَلَذِكْرُ waladhik'ru and surely (the) remembrance اللَّهِ l-lahi (of) Allah أَكْبَرُ akbaru (is) greatest وَاللَّهُ wal-lahu And Allah يَعْلَمُ yaʿlamu knows مَا mā what تَصْنَعُونَ taṣnaʿūna you do
45. Recite, [O Muḥammad], what has been revealed to you of the Book and establish prayer. Indeed, prayer prohibits immorality and wrongdoing, and the remembrance of Allāh is greater. And Allāh knows that which you do.
Roots in this verse: ت ل و و ح ي ك ت ب ق و م ص ل و ن ه ي ف ح ش ن ك ر ذ ك ر أ ل ه ك ب ر ع ل م ص ن ع
وَلَا تُجَادِلُوا أَهْلَ الْكِتَابِ إِلَّا بِالَّتِي هِيَ أَحْسَنُ إِلَّا الَّذِينَ ظَلَمُوا مِنْهُمْ وَقُولُوا آمَنَّا بِالَّذِي أُنزِلَ إِلَيْنَا وَأُنزِلَ إِلَيْكُمْ وَإِلَٰهُنَا وَإِلَٰهُكُمْ وَاحِدٌ وَنَحْنُ لَهُ مُسْلِمُونَ ٤٦ ▶
وَلَا walā And (do) not تُجَادِلُوا tujādilū argue أَهْلَ ahla (with the) People of the Book الْكِتَابِ l-kitābi (with the) People of the Book إِلَّا illā except بِالَّتِي bi-allatī by which هِيَ hiya [it] أَحْسَنُ aḥsanu (is) best إِلَّا illā except الَّذِينَ alladhīna those who ظَلَمُوا ẓalamū (do) wrong مِنْهُمْ min'hum among them وَقُولُوا waqūlū and say آمَنَّا āmannā We believe بِالَّذِي bi-alladhī in that (which) أُنزِلَ unzila has been revealed إِلَيْنَا ilaynā to us وَأُنزِلَ wa-unzila and was revealed إِلَيْكُمْ ilaykum to you وَإِلَٰهُنَا wa-ilāhunā And our God وَإِلَٰهُكُمْ wa-ilāhukum and your God وَاحِدٌ wāḥidun (is) One وَنَحْنُ wanaḥnu and we لَهُ lahu to Him مُسْلِمُونَ mus'limūna submit
46. And do not argue with the People of the Scripture except in a way that is best, except for those who commit injustice among them, and say, "We believe in that which has been revealed to us and revealed to you. And our God and your God is one; and we are Muslims [in submission] to Him."
Roots in this verse: ج د ل أ ه ل ك ت ب ح س ن ظ ل م ق و ل أ م ن ن ز ل أ ل ه و ح د س ل م
وَكَذَٰلِكَ أَنزَلْنَا إِلَيْكَ الْكِتَابَ فَالَّذِينَ آتَيْنَاهُمُ الْكِتَابَ يُؤْمِنُونَ بِهِ وَمِنْ هَٰؤُلَاءِ مَن يُؤْمِنُ بِهِ وَمَا يَجْحَدُ بِآيَاتِنَا إِلَّا الْكَافِرُونَ ٤٧ ▶
وَكَذَٰلِكَ wakadhālika And thus أَنزَلْنَا anzalnā We (have) revealed إِلَيْكَ ilayka to you الْكِتَابَ l-kitāba the Book فَالَّذِينَ fa-alladhīna So those آتَيْنَاهُمُ ātaynāhumu We gave [them] الْكِتَابَ l-kitāba the Book يُؤْمِنُونَ yu'minūna believe بِهِ bihi therein وَمِنْ wamin And among هَٰؤُلَاءِ hāulāi these مَن man (are some) who يُؤْمِنُ yu'minu believe بِهِ bihi therein وَمَا wamā And none يَجْحَدُ yajḥadu reject بِآيَاتِنَا biāyātinā Our Verses إِلَّا illā except الْكَافِرُونَ l-kāfirūna the disbelievers
47. And thus We have sent down to you the Book [i.e., the Qur’ān]. And those to whom We [previously] gave the Scripture believe in it. And among these [people of Makkah] are those who believe in it. And none reject Our verses except the disbelievers.
Roots in this verse: ن ز ل ك ت ب أ ت ي أ م ن ج ح د أ ي ي ك ف ر
وَمَا كُنتَ تَتْلُو مِن قَبْلِهِ مِن كِتَابٍ وَلَا تَخُطُّهُ بِيَمِينِكَ إِذًا لَّارْتَابَ الْمُبْطِلُونَ ٤٨ ▶
وَمَا wamā And not كُنتَ kunta (did) you تَتْلُو tatlū recite مِن min before it قَبْلِهِ qablihi before it مِن min any كِتَابٍ kitābin Book وَلَا walā and not تَخُطُّهُ takhuṭṭuhu (did) you write it بِيَمِينِكَ biyamīnika with your right hand إِذًا idhan in that case لَّارْتَابَ la-ir'tāba surely (would) have doubted الْمُبْطِلُونَ l-mub'ṭilūna the falsifiers
48. And you did not recite before it any scripture, nor did you inscribe one with your right hand. Then [i.e., otherwise] the falsifiers would have had [cause for] doubt.
Roots in this verse: ك و ن ت ل و ق ب ل ك ت ب ي م ن ر ي ب ب ط ل
بَلْ هُوَ آيَاتٌ بَيِّنَاتٌ فِي صُدُورِ الَّذِينَ أُوتُوا الْعِلْمَ وَمَا يَجْحَدُ بِآيَاتِنَا إِلَّا الظَّالِمُونَ ٤٩ ▶
بَلْ bal Nay هُوَ huwa it آيَاتٌ āyātun (is) Verses بَيِّنَاتٌ bayyinātun clear فِي fī in صُدُورِ ṣudūri (the) breasts الَّذِينَ alladhīna (of) those who أُوتُوا ūtū are given الْعِلْمَ l-ʿil'ma the knowledge وَمَا wamā And not يَجْحَدُ yajḥadu reject بِآيَاتِنَا biāyātinā Our Verses إِلَّا illā except الظَّالِمُونَ l-ẓālimūna the wrongdoers
49. Rather, it [i.e., the Qur’ān] is distinct verses [preserved] within the breasts of those who have been given knowledge. And none reject Our verses except the wrongdoers.
Roots in this verse: أ ي ي ب ي ن ص د ر أ ت ي ع ل م ج ح د ظ ل م
وَقَالُوا لَوْلَا أُنزِلَ عَلَيْهِ آيَاتٌ مِّن رَّبِّهِ قُلْ إِنَّمَا الْآيَاتُ عِندَ اللَّهِ وَإِنَّمَا أَنَا نَذِيرٌ مُّبِينٌ ٥٠ ▶
وَقَالُوا waqālū And they say لَوْلَا lawlā Why not أُنزِلَ unzila are sent down عَلَيْهِ ʿalayhi to him آيَاتٌ āyātun (the) Signs مِّن min from رَّبِّهِ rabbihi his Lord قُلْ qul Say إِنَّمَا innamā Only الْآيَاتُ l-āyātu the Signs عِندَ ʿinda (are) with اللَّهِ l-lahi Allah وَإِنَّمَا wa-innamā and only أَنَا anā I (am) نَذِيرٌ nadhīrun a warner مُّبِينٌ mubīnun clear
50. But they say, "Why are not signs sent down to him from his Lord?" Say, "The signs are only with Allāh, and I am only a clear warner."
Roots in this verse: ق و ل ن ز ل أ ي ي ر ب ب ع ن د أ ل ه ن ذ ر ب ي ن
أَوَلَمْ يَكْفِهِمْ أَنَّا أَنزَلْنَا عَلَيْكَ الْكِتَابَ يُتْلَىٰ عَلَيْهِمْ إِنَّ فِي ذَٰلِكَ لَرَحْمَةً وَذِكْرَىٰ لِقَوْمٍ يُؤْمِنُونَ ٥١ ▶
أَوَلَمْ awalam And is (it) not يَكْفِهِمْ yakfihim sufficient for them أَنَّا annā that We أَنزَلْنَا anzalnā revealed عَلَيْكَ ʿalayka to you الْكِتَابَ l-kitāba the Book يُتْلَىٰ yut'lā (which) is recited عَلَيْهِمْ ʿalayhim to them إِنَّ inna Indeed فِي fī in ذَٰلِكَ dhālika that لَرَحْمَةً laraḥmatan surely is a mercy وَذِكْرَىٰ wadhik'rā and a reminder لِقَوْمٍ liqawmin for a people يُؤْمِنُونَ yu'minūna who believe
51. And is it not sufficient for them that We revealed to you the Book [i.e., the Qur’ān] which is recited to them? Indeed in that is a mercy and reminder for a people who believe.
Roots in this verse: ك ف ي ن ز ل ك ت ب ت ل و ر ح م ذ ك ر ق و م أ م ن
قُلْ كَفَىٰ بِاللَّهِ بَيْنِي وَبَيْنَكُمْ شَهِيدًا يَعْلَمُ مَا فِي السَّمَاوَاتِ وَالْأَرْضِ وَالَّذِينَ آمَنُوا بِالْبَاطِلِ وَكَفَرُوا بِاللَّهِ أُولَٰئِكَ هُمُ الْخَاسِرُونَ ٥٢ ▶
قُلْ qul Say كَفَىٰ kafā Sufficient is بِاللَّهِ bil-lahi Allah بَيْنِي baynī between me وَبَيْنَكُمْ wabaynakum and between you شَهِيدًا shahīdan (as) a Witness يَعْلَمُ yaʿlamu He knows مَا mā what فِي fī (is) in السَّمَاوَاتِ l-samāwāti the heavens وَالْأَرْضِ wal-arḍi and the earth وَالَّذِينَ wa-alladhīna And those who آمَنُوا āmanū believe بِالْبَاطِلِ bil-bāṭili in [the] falsehood وَكَفَرُوا wakafarū and disbelieve بِاللَّهِ bil-lahi in Allah أُولَٰئِكَ ulāika those هُمُ humu they الْخَاسِرُونَ l-khāsirūna (are) the losers
52. Say, "Sufficient is Allāh between me and you as Witness. He knows what is in the heavens and earth. And they who have believed in falsehood and disbelieved in Allāh - it is those who are the losers."
Roots in this verse: ق و ل ك ف ي أ ل ه ب ي ن ش ه د ع ل م س م و أ ر ض أ م ن ب ط ل ك ف ر خ س ر
وَيَسْتَعْجِلُونَكَ بِالْعَذَابِ وَلَوْلَا أَجَلٌ مُّسَمًّى لَّجَاءَهُمُ الْعَذَابُ وَلَيَأْتِيَنَّهُم بَغْتَةً وَهُمْ لَا يَشْعُرُونَ ٥٣ ▶
وَيَسْتَعْجِلُونَكَ wayastaʿjilūnaka And they ask you to hasten بِالْعَذَابِ bil-ʿadhābi [with] the punishment وَلَوْلَا walawlā And if not أَجَلٌ ajalun (for) a term مُّسَمًّى musamman appointed لَّجَاءَهُمُ lajāahumu surely (would) have come to them الْعَذَابُ l-ʿadhābu the punishment وَلَيَأْتِيَنَّهُم walayatiyannahum But it will surely come to them بَغْتَةً baghtatan suddenly وَهُمْ wahum while they لَا lā (do) not يَشْعُرُونَ yashʿurūna perceive
53. And they urge you to hasten the punishment. And if not for [the decree of] a specified term, punishment would have reached them. But it will surely come to them suddenly while they perceive not.
Roots in this verse: ع ج ل ع ذ ب أ ج ل س م و ج ي أ أ ت ي ب غ ت ش ع ر
يَسْتَعْجِلُونَكَ بِالْعَذَابِ وَإِنَّ جَهَنَّمَ لَمُحِيطَةٌ بِالْكَافِرِينَ ٥٤ ▶
يَسْتَعْجِلُونَكَ yastaʿjilūnaka They ask you to hasten بِالْعَذَابِ bil-ʿadhābi the punishment وَإِنَّ wa-inna And indeed جَهَنَّمَ jahannama Hell لَمُحِيطَةٌ lamuḥīṭatun will surely, encompass بِالْكَافِرِينَ bil-kāfirīna the disbelievers
54. They urge you to hasten the punishment. And indeed, Hell will be encompassing of the disbelievers
Roots in this verse: ع ج ل ع ذ ب ح و ط ك ف ر
يَوْمَ يَغْشَاهُمُ الْعَذَابُ مِن فَوْقِهِمْ وَمِن تَحْتِ أَرْجُلِهِمْ وَيَقُولُ ذُوقُوا مَا كُنتُمْ تَعْمَلُونَ ٥٥ ▶
يَوْمَ yawma On (the) Day يَغْشَاهُمُ yaghshāhumu will cover them الْعَذَابُ l-ʿadhābu the punishment مِن min from فَوْقِهِمْ fawqihim above them وَمِن wamin and from تَحْتِ taḥti below أَرْجُلِهِمْ arjulihim their feet وَيَقُولُ wayaqūlu and He will say ذُوقُوا dhūqū Taste مَا mā what كُنتُمْ kuntum you used تَعْمَلُونَ taʿmalūna (to) do
55. On the Day the punishment will cover them from above them and from below their feet and it is said, "Taste [the result of] what you used to do."
Roots in this verse: ي و م غ ش و ع ذ ب ف و ق ت ح ت ر ج ل ق و ل ذ و ق ك و ن ع م ل
يَا عِبَادِيَ الَّذِينَ آمَنُوا إِنَّ أَرْضِي وَاسِعَةٌ فَإِيَّايَ فَاعْبُدُونِ ٥٦ ▶
يَا عِبَادِيَ yāʿibādiya O My servants الَّذِينَ alladhīna who آمَنُوا āmanū believe إِنَّ inna Indeed أَرْضِي arḍī My earth وَاسِعَةٌ wāsiʿatun (is) spacious فَإِيَّايَ fa-iyyāya so only فَاعْبُدُونِ fa-uʿ'budūni worship Me
56. O My servants who have believed, indeed My earth is spacious, so worship only Me.
Roots in this verse: ع ب د أ م ن أ ر ض و س ع
كُلُّ نَفْسٍ ذَائِقَةُ الْمَوْتِ ثُمَّ إِلَيْنَا تُرْجَعُونَ ٥٧ ▶
كُلُّ kullu Every نَفْسٍ nafsin soul ذَائِقَةُ dhāiqatu (will) taste الْمَوْتِ l-mawti the death ثُمَّ thumma Then إِلَيْنَا ilaynā to Us تُرْجَعُونَ tur'jaʿūna you will be returned
57. Every soul will taste death. Then to Us will you be returned.
Roots in this verse: ك ل ل ن ف س ذ و ق م و ت ر ج ع
وَالَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ لَنُبَوِّئَنَّهُم مِّنَ الْجَنَّةِ غُرَفًا تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا نِعْمَ أَجْرُ الْعَامِلِينَ ٥٨ ▶
وَالَّذِينَ wa-alladhīna And those who آمَنُوا āmanū believe وَعَمِلُوا waʿamilū and do الصَّالِحَاتِ l-ṣāliḥāti [the] righteous deeds لَنُبَوِّئَنَّهُم lanubawwi-annahum surely We will give them a place مِّنَ mina in الْجَنَّةِ l-janati Paradise غُرَفًا ghurafan lofty dwellings تَجْرِي tajrī flow مِن min from تَحْتِهَا taḥtihā underneath it الْأَنْهَارُ l-anhāru the rivers خَالِدِينَ khālidīna will abide forever فِيهَا fīhā in it نِعْمَ niʿ'ma Excellent is أَجْرُ ajru (the) reward الْعَامِلِينَ l-ʿāmilīna (of) the workers
58. And those who have believed and done righteous deeds - We will surely assign to them of Paradise [elevated] chambers beneath which rivers flow, wherein they abide eternally. Excellent is the reward of the [righteous] workers
Roots in this verse: أ م ن ع م ل ص ل ح ب و أ ج ن ن ج ر ي ت ح ت ن ه ر خ ل د ن ع م أ ج ر
الَّذِينَ صَبَرُوا وَعَلَىٰ رَبِّهِمْ يَتَوَكَّلُونَ ٥٩ ▶
الَّذِينَ alladhīna Those who صَبَرُوا ṣabarū (are) patient وَعَلَىٰ waʿalā and upon رَبِّهِمْ rabbihim their Lord يَتَوَكَّلُونَ yatawakkalūna put their trust
59. Who have been patient and upon their Lord rely.
Roots in this verse: ص ب ر ر ب ب و ك ل
وَكَأَيِّن مِّن دَابَّةٍ لَّا تَحْمِلُ رِزْقَهَا اللَّهُ يَرْزُقُهَا وَإِيَّاكُمْ وَهُوَ السَّمِيعُ الْعَلِيمُ ٦٠ ▶
وَكَأَيِّن waka-ayyin And how many مِّن min of دَابَّةٍ dābbatin a creature لَّا lā (does) not تَحْمِلُ taḥmilu carry رِزْقَهَا riz'qahā its provision اللَّهُ l-lahu Allah يَرْزُقُهَا yarzuquhā provides (for) it وَإِيَّاكُمْ wa-iyyākum and (for) you وَهُوَ wahuwa And He السَّمِيعُ l-samīʿu (is) the All-Hearer الْعَلِيمُ l-ʿalīmu the All-Knower
60. And how many a creature carries not its [own] provision. Allāh provides for it and for you. And He is the Hearing, the Knowing.
Roots in this verse: د ب ب ح م ل ر ز ق أ ل ه س م ع ع ل م
وَلَئِن سَأَلْتَهُم مَّنْ خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ وَسَخَّرَ الشَّمْسَ وَالْقَمَرَ لَيَقُولُنَّ اللَّهُ فَأَنَّىٰ يُؤْفَكُونَ ٦١ ▶
وَلَئِن wala-in And if سَأَلْتَهُم sa-altahum you ask them مَّنْ man Who خَلَقَ khalaqa created السَّمَاوَاتِ l-samāwāti the heavens وَالْأَرْضَ wal-arḍa and the earth وَسَخَّرَ wasakhara and subjected الشَّمْسَ l-shamsa the sun وَالْقَمَرَ wal-qamara and the moon لَيَقُولُنَّ layaqūlunna Surely they would say اللَّهُ l-lahu Allah فَأَنَّىٰ fa-annā Then how يُؤْفَكُونَ yu'fakūna are they deluded
61. If you asked them, "Who created the heavens and earth and subjected the sun and the moon?" they would surely say, "Allāh." Then how are they deluded?
Roots in this verse: س أ ل خ ل ق س م و أ ر ض س خ ر ش م س ق م ر ق و ل أ ل ه أ ف ك
اللَّهُ يَبْسُطُ الرِّزْقَ لِمَن يَشَاءُ مِنْ عِبَادِهِ وَيَقْدِرُ لَهُ إِنَّ اللَّهَ بِكُلِّ شَيْءٍ عَلِيمٌ ٦٢ ▶
اللَّهُ al-lahu Allah يَبْسُطُ yabsuṭu extends الرِّزْقَ l-riz'qa the provision لِمَن liman for whom يَشَاءُ yashāu He wills مِنْ min of عِبَادِهِ ʿibādihi His slaves وَيَقْدِرُ wayaqdiru and restricts لَهُ lahu for him إِنَّ inna Indeed اللَّهَ l-laha Allah بِكُلِّ bikulli of every شَيْءٍ shayin thing عَلِيمٌ ʿalīmun (is) All-Knower
62. Allāh extends provision for whom He wills of His servants and restricts for him. Indeed Allāh is, of all things, Knowing.
Roots in this verse: أ ل ه ب س ط ر ز ق ش ي أ ع ب د ق د ر ك ل ل ع ل م
وَلَئِن سَأَلْتَهُم مَّن نَّزَّلَ مِنَ السَّمَاءِ مَاءً فَأَحْيَا بِهِ الْأَرْضَ مِن بَعْدِ مَوْتِهَا لَيَقُولُنَّ اللَّهُ قُلِ الْحَمْدُ لِلَّهِ بَلْ أَكْثَرُهُمْ لَا يَعْقِلُونَ ٦٣ ▶
وَلَئِن wala-in And if سَأَلْتَهُم sa-altahum you ask them مَّن man Who نَّزَّلَ nazzala sends down مِنَ mina from السَّمَاءِ l-samāi the sky مَاءً māan water فَأَحْيَا fa-aḥyā and gives life بِهِ bihi thereby الْأَرْضَ l-arḍa (to) the earth مِن min after بَعْدِ baʿdi after مَوْتِهَا mawtihā its death لَيَقُولُنَّ layaqūlunna Surely, they would say اللَّهُ l-lahu Allah قُلِ quli Say الْحَمْدُ l-ḥamdu All Praises لِلَّهِ lillahi (are) for Allah بَلْ bal But أَكْثَرُهُمْ aktharuhum most of them لَا lā (do) not يَعْقِلُونَ yaʿqilūna use reason
63. And if you asked them, "Who sends down rain from the sky and gives life thereby to the earth after its lifelessness?" they would surely say, "Allāh." Say, "Praise to Allāh"; but most of them do not reason.
Roots in this verse: س أ ل ن ز ل س م و م و ه ح ي ي أ ر ض ب ع د م و ت ق و ل أ ل ه ح م د ك ث ر ع ق ل
وَمَا هَٰذِهِ الْحَيَاةُ الدُّنْيَا إِلَّا لَهْوٌ وَلَعِبٌ وَإِنَّ الدَّارَ الْآخِرَةَ لَهِيَ الْحَيَوَانُ لَوْ كَانُوا يَعْلَمُونَ ٦٤ ▶
وَمَا wamā And not هَٰذِهِ hādhihi (is) this الْحَيَاةُ l-ḥayatu life الدُّنْيَا l-dun'yā (of) the world إِلَّا illā but لَهْوٌ lahwun amusement وَلَعِبٌ walaʿibun and play وَإِنَّ wa-inna And indeed الدَّارَ l-dāra the Home الْآخِرَةَ l-ākhirata (of) the Hereafter لَهِيَ lahiya surely, it الْحَيَوَانُ l-ḥayawānu (is) the life لَوْ law if only كَانُوا kānū they يَعْلَمُونَ yaʿlamūna know
64. And this worldly life is not but diversion and amusement. And indeed, the home of the Hereafter - that is the [eternal] life, if only they knew.
Roots in this verse: ح ي ي د ن و ل ه و ل ع ب د و ر أ خ ر ك و ن ع ل م
فَإِذَا رَكِبُوا فِي الْفُلْكِ دَعَوُا اللَّهَ مُخْلِصِينَ لَهُ الدِّينَ فَلَمَّا نَجَّاهُمْ إِلَى الْبَرِّ إِذَا هُمْ يُشْرِكُونَ ٦٥ ▶
فَإِذَا fa-idhā And when رَكِبُوا rakibū they embark فِي fī [in] الْفُلْكِ l-ful'ki the ship دَعَوُا daʿawū they call اللَّهَ l-laha Allah مُخْلِصِينَ mukh'liṣīna (being) sincere لَهُ lahu to Him الدِّينَ l-dīna (in) the religion فَلَمَّا falammā But when نَجَّاهُمْ najjāhum He delivers them إِلَى ilā to الْبَرِّ l-bari the land إِذَا idhā behold هُمْ hum they يُشْرِكُونَ yush'rikūna associate partners (with Him)
65. And when they board a ship, they supplicate Allāh, sincere to Him in religion [i.e., faith and hope]. But when He delivers them to the land, at once they associate others with Him
Roots in this verse: ر ك ب ف ل ك د ع و أ ل ه خ ل ص د ي ن ن ج و ب ر ر ش ر ك
لِيَكْفُرُوا بِمَا آتَيْنَاهُمْ وَلِيَتَمَتَّعُوا فَسَوْفَ يَعْلَمُونَ ٦٦ ▶
لِيَكْفُرُوا liyakfurū So that they may deny بِمَا bimā [in] what آتَيْنَاهُمْ ātaynāhum We have given them وَلِيَتَمَتَّعُوا waliyatamattaʿū and they may enjoy (themselves) فَسَوْفَ fasawfa But soon يَعْلَمُونَ yaʿlamūna they will know
66. So that they will deny what We have granted them, and they will enjoy themselves. But they are going to know.
Roots in this verse: ك ف ر أ ت ي م ت ع ع ل م
أَوَلَمْ يَرَوْا أَنَّا جَعَلْنَا حَرَمًا آمِنًا وَيُتَخَطَّفُ النَّاسُ مِنْ حَوْلِهِمْ أَفَبِالْبَاطِلِ يُؤْمِنُونَ وَبِنِعْمَةِ اللَّهِ يَكْفُرُونَ ٦٧ ▶
أَوَلَمْ awalam Do not يَرَوْا yaraw they see أَنَّا annā that We جَعَلْنَا jaʿalnā have made حَرَمًا ḥaraman a Sanctuary آمِنًا āminan secure وَيُتَخَطَّفُ wayutakhaṭṭafu while are being taken away النَّاسُ l-nāsu the people مِنْ min around them حَوْلِهِمْ ḥawlihim around them أَفَبِالْبَاطِلِ afabil-bāṭili Then do in (the) falsehood يُؤْمِنُونَ yu'minūna they believe وَبِنِعْمَةِ wabiniʿ'mati and in (the) Favor اللَّهِ l-lahi (of) Allah يَكْفُرُونَ yakfurūna they disbelieve
67. Have they not seen that We made [Makkah] a safe sanctuary, while people are being taken away all around them? Then in falsehood do they believe, and in the favor of Allāh they disbelieve?
Roots in this verse: ر أ ي ج ع ل ح ر م أ م ن أ ن س ح و ل ب ط ل ن ع م أ ل ه ك ف ر
وَمَنْ أَظْلَمُ مِمَّنِ افْتَرَىٰ عَلَى اللَّهِ كَذِبًا أَوْ كَذَّبَ بِالْحَقِّ لَمَّا جَاءَهُ أَلَيْسَ فِي جَهَنَّمَ مَثْوًى لِّلْكَافِرِينَ ٦٨ ▶
وَمَنْ waman And who أَظْلَمُ aẓlamu (is) more unjust مِمَّنِ mimmani than (he) who افْتَرَىٰ if'tarā invents عَلَى ʿalā against اللَّهِ l-lahi Allah كَذِبًا kadhiban a lie أَوْ aw or كَذَّبَ kadhaba denies بِالْحَقِّ bil-ḥaqi the truth لَمَّا lammā when جَاءَهُ jāahu it has come to him أَلَيْسَ alaysa Is there not فِي fī in جَهَنَّمَ jahannama Hell مَثْوًى mathwan an abode لِّلْكَافِرِينَ lil'kāfirīna for the disbelievers
68. And who is more unjust than one who invents a lie about Allāh or denies the truth when it has come to him? Is there not in Hell a [sufficient] residence for the disbelievers?
Roots in this verse: ظ ل م ف ر ي أ ل ه ك ذ ب ح ق ق ج ي أ ل ي س ث و ي ك ف ر
وَالَّذِينَ جَاهَدُوا فِينَا لَنَهْدِيَنَّهُمْ سُبُلَنَا وَإِنَّ اللَّهَ لَمَعَ الْمُحْسِنِينَ ٦٩ ▶
وَالَّذِينَ wa-alladhīna And those who جَاهَدُوا jāhadū strive فِينَا fīnā for Us لَنَهْدِيَنَّهُمْ lanahdiyannahum We will surely, guide them سُبُلَنَا subulanā (to) Our ways وَإِنَّ wa-inna And indeed اللَّهَ l-laha Allah لَمَعَ lamaʿa surely (is) with الْمُحْسِنِينَ l-muḥ'sinīna the good-doers
69. And those who strive for Us - We will surely guide them to Our ways. And indeed, Allāh is with the doers of good.
Roots in this verse: ج ه د ه د ي س ب ل أ ل ه ح س ن
Word-by-word meanings and pronunciation from Quran.com . Verse meanings: Saheeh International. These help you follow the Arabic; they are not a tafsir. Tapping a word uses your device’s voice and is not a recitation; for proper tajweed use the ▶ recitation player. Recitations are free audio from EveryAyah.com and Quran.com , which also provides the word-by-word timings.
