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Surah 16 · Makkah · 128 verses · 1844 words
Surah An-Nahl word by word: meaning and pronunciation
Surah An-Nahl, “The Bee”, is surah 16 of the Quran. It was revealed in Makkah and has 128 verses. The meaning of each word is under it; tap a word to hear it.
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بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
أَتَىٰ أَمْرُ اللَّهِ فَلَا تَسْتَعْجِلُوهُ سُبْحَانَهُ وَتَعَالَىٰ عَمَّا يُشْرِكُونَ ١ ▶
أَتَىٰ atā Will come أَمْرُ amru (the) command of Allah اللَّهِ l-lahi (the) command of Allah فَلَا falā so (do) not تَسْتَعْجِلُوهُ tastaʿjilūhu (be) impatient for it سُبْحَانَهُ sub'ḥānahu Glorified is He وَتَعَالَىٰ wataʿālā and Exalted (is) He عَمَّا ʿammā above what يُشْرِكُونَ yush'rikūna they associate
1. The command of Allāh is coming, so be not impatient for it. Exalted is He and high above what they associate with Him.
Roots in this verse: أ ت ي أ م ر أ ل ه ع ج ل س ب ح ع ل و ش ر ك
يُنَزِّلُ الْمَلَائِكَةَ بِالرُّوحِ مِنْ أَمْرِهِ عَلَىٰ مَن يَشَاءُ مِنْ عِبَادِهِ أَنْ أَنذِرُوا أَنَّهُ لَا إِلَٰهَ إِلَّا أَنَا فَاتَّقُونِ ٢ ▶
يُنَزِّلُ yunazzilu He sends down الْمَلَائِكَةَ l-malāikata the Angels بِالرُّوحِ bil-rūḥi with the inspiration مِنْ min of أَمْرِهِ amrihi His Command عَلَىٰ ʿalā upon مَن man whom يَشَاءُ yashāu He wills مِنْ min of عِبَادِهِ ʿibādihi His slaves أَنْ an that أَنذِرُوا andhirū Warn أَنَّهُ annahu that [He] لَا lā (there is) no إِلَٰهَ ilāha god إِلَّا illā except أَنَا anā Me فَاتَّقُونِ fa-ittaqūni so fear Me
2. He sends down the angels, with the inspiration [i.e., revelation] of His command, upon whom He wills of His servants, [telling them], "Warn that there is no deity except Me; so fear Me."
Roots in this verse: ن ز ل م ل ك ر و ح أ م ر ش ي أ ع ب د ن ذ ر أ ل ه و ق ي
خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ بِالْحَقِّ تَعَالَىٰ عَمَّا يُشْرِكُونَ ٣ ▶
خَلَقَ khalaqa He created السَّمَاوَاتِ l-samāwāti the heavens وَالْأَرْضَ wal-arḍa and the earth بِالْحَقِّ bil-ḥaqi in truth تَعَالَىٰ taʿālā Exalted is He عَمَّا ʿammā above what يُشْرِكُونَ yush'rikūna they associate
3. He created the heavens and earth in truth. High is He above what they associate with Him.
Roots in this verse: خ ل ق س م و أ ر ض ح ق ق ع ل و ش ر ك
خَلَقَ الْإِنسَانَ مِن نُّطْفَةٍ فَإِذَا هُوَ خَصِيمٌ مُّبِينٌ ٤ ▶
خَلَقَ khalaqa He created الْإِنسَانَ l-insāna the human kind مِن min from نُّطْفَةٍ nuṭ'fatin a minute quantity of semen فَإِذَا fa-idhā then behold هُوَ huwa he خَصِيمٌ khaṣīmun (is) an opponent مُّبِينٌ mubīnun clear
4. He created man from a sperm-drop; then at once he is a clear adversary.
Roots in this verse: خ ل ق أ ن س ن ط ف خ ص م ب ي ن
وَالْأَنْعَامَ خَلَقَهَا لَكُمْ فِيهَا دِفْءٌ وَمَنَافِعُ وَمِنْهَا تَأْكُلُونَ ٥ ▶
وَالْأَنْعَامَ wal-anʿāma And the cattle خَلَقَهَا khalaqahā He created them لَكُمْ lakum for you فِيهَا fīhā in them دِفْءٌ dif'on (is) warmth وَمَنَافِعُ wamanāfiʿu and benefits وَمِنْهَا wamin'hā and from them تَأْكُلُونَ takulūna you eat
5. And the grazing livestock He has created for you; in them is warmth and [numerous] benefits, and from them you eat.
Roots in this verse: ن ع م خ ل ق ن ف ع أ ك ل
وَلَكُمْ فِيهَا جَمَالٌ حِينَ تُرِيحُونَ وَحِينَ تَسْرَحُونَ ٦ ▶
وَلَكُمْ walakum And for you فِيهَا fīhā in them جَمَالٌ jamālun (is) beauty حِينَ ḥīna when تُرِيحُونَ turīḥūna you bring them in وَحِينَ waḥīna and when تَسْرَحُونَ tasraḥūna you take them out
6. And for you in them is [the enjoyment of] beauty when you bring them in [for the evening] and when you send them out [to pasture].
Roots in this verse: ج م ل ح ي ن ر و ح
وَتَحْمِلُ أَثْقَالَكُمْ إِلَىٰ بَلَدٍ لَّمْ تَكُونُوا بَالِغِيهِ إِلَّا بِشِقِّ الْأَنفُسِ إِنَّ رَبَّكُمْ لَرَءُوفٌ رَّحِيمٌ ٧ ▶
وَتَحْمِلُ wataḥmilu And they carry أَثْقَالَكُمْ athqālakum your loads إِلَىٰ ilā to بَلَدٍ baladin a land لَّمْ lam not تَكُونُوا takūnū you could بَالِغِيهِ bālighīhi reach it إِلَّا illā except بِشِقِّ bishiqqi with great trouble الْأَنفُسِ l-anfusi (to) yourselves إِنَّ inna Indeed رَبَّكُمْ rabbakum your Lord لَرَءُوفٌ laraūfun surely is Most Kind رَّحِيمٌ raḥīmun Most Merciful
7. And they carry your loads to a land you could not have reached except with difficulty to yourselves. Indeed, your Lord is Kind and Merciful.
Roots in this verse: ح م ل ث ق ل ب ل د ك و ن ب ل غ ش ق ق ن ف س ر ب ب ر أ ف ر ح م
وَالْخَيْلَ وَالْبِغَالَ وَالْحَمِيرَ لِتَرْكَبُوهَا وَزِينَةً وَيَخْلُقُ مَا لَا تَعْلَمُونَ ٨ ▶
وَالْخَيْلَ wal-khayla And horses وَالْبِغَالَ wal-bighāla and mules وَالْحَمِيرَ wal-ḥamīra and donkeys لِتَرْكَبُوهَا litarkabūhā for you to ride them وَزِينَةً wazīnatan and (as) adornment وَيَخْلُقُ wayakhluqu And He creates مَا mā what لَا lā not تَعْلَمُونَ taʿlamūna you know
8. And [He created] the horses, mules and donkeys for you to ride and [as] adornment. And He creates that which you do not know.
Roots in this verse: ر ك ب ز ي ن خ ل ق ع ل م
وَعَلَى اللَّهِ قَصْدُ السَّبِيلِ وَمِنْهَا جَائِرٌ وَلَوْ شَاءَ لَهَدَاكُمْ أَجْمَعِينَ ٩ ▶
وَعَلَى waʿalā And upon اللَّهِ l-lahi Allah قَصْدُ qaṣdu (is) the direction السَّبِيلِ l-sabīli (of) the way وَمِنْهَا wamin'hā and among them جَائِرٌ jāirun (are) crooked وَلَوْ walaw And if شَاءَ shāa He willed لَهَدَاكُمْ lahadākum surely He would have guided you أَجْمَعِينَ ajmaʿīna all
9. And upon Allāh is the direction of the [right] way, and among them [i.e., the various paths] are those deviating. And if He willed, He could have guided you all.
Roots in this verse: أ ل ه س ب ل ج و ر ش ي أ ه د ي ج م ع
هُوَ الَّذِي أَنزَلَ مِنَ السَّمَاءِ مَاءً لَّكُم مِّنْهُ شَرَابٌ وَمِنْهُ شَجَرٌ فِيهِ تُسِيمُونَ ١٠ ▶
هُوَ huwa He الَّذِي alladhī (is) the One Who أَنزَلَ anzala sends down مِنَ mina from السَّمَاءِ l-samāi the sky مَاءً māan water لَّكُم lakum for you مِّنْهُ min'hu of it شَرَابٌ sharābun (is) drink وَمِنْهُ wamin'hu and from it شَجَرٌ shajarun (grows) vegetation فِيهِ fīhi in which تُسِيمُونَ tusīmūna you pasture your cattle
10. It is He who sends down rain from the sky; from it is drink and from it is foliage in which you pasture [animals].
Roots in this verse: ن ز ل س م و م و ه ش ر ب ش ج ر س و م
يُنبِتُ لَكُم بِهِ الزَّرْعَ وَالزَّيْتُونَ وَالنَّخِيلَ وَالْأَعْنَابَ وَمِن كُلِّ الثَّمَرَاتِ إِنَّ فِي ذَٰلِكَ لَآيَةً لِّقَوْمٍ يَتَفَكَّرُونَ ١١ ▶
يُنبِتُ yunbitu He causes to grow لَكُم lakum for you بِهِ bihi with it الزَّرْعَ l-zarʿa the crops وَالزَّيْتُونَ wal-zaytūna and the olives وَالنَّخِيلَ wal-nakhīla and the date-palms وَالْأَعْنَابَ wal-aʿnāba and the grapes وَمِن wamin and of كُلِّ kulli every kind الثَّمَرَاتِ l-thamarāti (of) fruits إِنَّ inna Indeed فِي fī in ذَٰلِكَ dhālika that لَآيَةً laāyatan surely (is) a sign لِّقَوْمٍ liqawmin for a people يَتَفَكَّرُونَ yatafakkarūna who reflect
11. He causes to grow for you thereby the crops, olives, palm trees, grapevines, and of all the fruits. Indeed in that is a sign for a people who give thought.
Roots in this verse: ن ب ت ز ر ع ن خ ل ع ن ب ك ل ل ث م ر أ ي ي ق و م ف ك ر
وَسَخَّرَ لَكُمُ اللَّيْلَ وَالنَّهَارَ وَالشَّمْسَ وَالْقَمَرَ وَالنُّجُومُ مُسَخَّرَاتٌ بِأَمْرِهِ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّقَوْمٍ يَعْقِلُونَ ١٢ ▶
وَسَخَّرَ wasakhara And He has subjected لَكُمُ lakumu for you اللَّيْلَ al-layla the night وَالنَّهَارَ wal-nahāra and the day وَالشَّمْسَ wal-shamsa and the sun وَالْقَمَرَ wal-qamara and the moon وَالنُّجُومُ wal-nujūmu and the stars مُسَخَّرَاتٌ musakharātun (are) subjected بِأَمْرِهِ bi-amrihi by His command إِنَّ inna Indeed فِي fī in ذَٰلِكَ dhālika that لَآيَاتٍ laāyātin surely (are) signs لِّقَوْمٍ liqawmin for a people يَعْقِلُونَ yaʿqilūna who use reason
12. And He has subjected for you the night and day and the sun and moon, and the stars are subjected by His command. Indeed in that are signs for a people who reason.
Roots in this verse: س خ ر ل ي ل ن ه ر ش م س ق م ر ن ج م أ م ر أ ي ي ق و م ع ق ل
وَمَا ذَرَأَ لَكُمْ فِي الْأَرْضِ مُخْتَلِفًا أَلْوَانُهُ إِنَّ فِي ذَٰلِكَ لَآيَةً لِّقَوْمٍ يَذَّكَّرُونَ ١٣ ▶
وَمَا wamā And whatever ذَرَأَ dhara-a He multiplied لَكُمْ lakum for you فِي fī in الْأَرْضِ l-arḍi the earth مُخْتَلِفًا mukh'talifan (of) varying أَلْوَانُهُ alwānuhu colors إِنَّ inna Indeed فِي fī in ذَٰلِكَ dhālika that لَآيَةً laāyatan surely (is) a sign لِّقَوْمٍ liqawmin for a people يَذَّكَّرُونَ yadhakkarūna who remember
13. And [He has subjected] whatever He multiplied for you on the earth of varying colors. Indeed in that is a sign for a people who remember.
Roots in this verse: أ ر ض خ ل ف أ ي ي ق و م ذ ك ر
وَهُوَ الَّذِي سَخَّرَ الْبَحْرَ لِتَأْكُلُوا مِنْهُ لَحْمًا طَرِيًّا وَتَسْتَخْرِجُوا مِنْهُ حِلْيَةً تَلْبَسُونَهَا وَتَرَى الْفُلْكَ مَوَاخِرَ فِيهِ وَلِتَبْتَغُوا مِن فَضْلِهِ وَلَعَلَّكُمْ تَشْكُرُونَ ١٤ ▶
وَهُوَ wahuwa And He الَّذِي alladhī (is) the One Who سَخَّرَ sakhara subjected الْبَحْرَ l-baḥra the sea لِتَأْكُلُوا litakulū for you to eat مِنْهُ min'hu from it لَحْمًا laḥman meat طَرِيًّا ṭariyyan fresh وَتَسْتَخْرِجُوا watastakhrijū and that you bring forth مِنْهُ min'hu from it حِلْيَةً ḥil'yatan ornaments تَلْبَسُونَهَا talbasūnahā (that) you wear them وَتَرَى watarā And you see الْفُلْكَ l-ful'ka the ships مَوَاخِرَ mawākhira ploughing فِيهِ fīhi through it وَلِتَبْتَغُوا walitabtaghū and that you may seek مِن min of فَضْلِهِ faḍlihi His Bounty وَلَعَلَّكُمْ walaʿallakum and that you may تَشْكُرُونَ tashkurūna (be) grateful
14. And it is He who subjected the sea for you to eat from it tender meat and to extract from it ornaments which you wear. And you see the ships plowing through it, and [He subjected it] that you may seek of His bounty; and perhaps you will be grateful.
Roots in this verse: س خ ر ب ح ر أ ك ل ل ح م خ ر ج ل ب س ر أ ي ف ل ك ب غ ي ف ض ل ش ك ر
وَأَلْقَىٰ فِي الْأَرْضِ رَوَاسِيَ أَن تَمِيدَ بِكُمْ وَأَنْهَارًا وَسُبُلًا لَّعَلَّكُمْ تَهْتَدُونَ ١٥ ▶
وَأَلْقَىٰ wa-alqā And He has cast فِي fī in الْأَرْضِ l-arḍi the earth رَوَاسِيَ rawāsiya firm mountains أَن an lest تَمِيدَ tamīda it should shake بِكُمْ bikum with you وَأَنْهَارًا wa-anhāran and rivers وَسُبُلًا wasubulan and roads لَّعَلَّكُمْ laʿallakum so that you may تَهْتَدُونَ tahtadūna be guided
15. And He has cast into the earth firmly set mountains, lest it shift with you, and [made] rivers and roads, that you may be guided,
Roots in this verse: ل ق ي أ ر ض ر س و ن ه ر س ب ل ه د ي
وَعَلَامَاتٍ وَبِالنَّجْمِ هُمْ يَهْتَدُونَ ١٦ ▶
وَعَلَامَاتٍ waʿalāmātin And landmarks وَبِالنَّجْمِ wabil-najmi And by the stars هُمْ hum they يَهْتَدُونَ yahtadūna guide themselves
16. And landmarks. And by the stars they are [also] guided.
Roots in this verse: ع ل م ن ج م ه د ي
أَفَمَن يَخْلُقُ كَمَن لَّا يَخْلُقُ أَفَلَا تَذَكَّرُونَ ١٧ ▶
أَفَمَن afaman Then is He Who يَخْلُقُ yakhluqu creates كَمَن kaman like one who لَّا lā (does) not يَخْلُقُ yakhluqu create أَفَلَا afalā Then will you not تَذَكَّرُونَ tadhakkarūna remember
17. Then is He who creates like one who does not create? So will you not be reminded?
Roots in this verse: خ ل ق ذ ك ر
وَإِن تَعُدُّوا نِعْمَةَ اللَّهِ لَا تُحْصُوهَا إِنَّ اللَّهَ لَغَفُورٌ رَّحِيمٌ ١٨ ▶
وَإِن wa-in And if تَعُدُّوا taʿuddū you should count نِعْمَةَ niʿ'mata the Favors of Allah اللَّهِ l-lahi the Favors of Allah لَا lā not تُحْصُوهَا tuḥ'ṣūhā you could enumerate them إِنَّ inna Indeed اللَّهَ l-laha Allah لَغَفُورٌ laghafūrun (is) Oft-Forgiving رَّحِيمٌ raḥīmun Most Merciful
18. And if you should count the favors of Allāh, you could not enumerate them. Indeed, Allāh is Forgiving and Merciful.
Roots in this verse: ع د د ن ع م أ ل ه ح ص ي غ ف ر ر ح م
وَاللَّهُ يَعْلَمُ مَا تُسِرُّونَ وَمَا تُعْلِنُونَ ١٩ ▶
وَاللَّهُ wal-lahu And Allah يَعْلَمُ yaʿlamu knows مَا mā what تُسِرُّونَ tusirrūna you conceal وَمَا wamā and what تُعْلِنُونَ tuʿ'linūna you reveal
19. And Allāh knows what you conceal and what you declare.
Roots in this verse: أ ل ه ع ل م س ر ر ع ل ن
وَالَّذِينَ يَدْعُونَ مِن دُونِ اللَّهِ لَا يَخْلُقُونَ شَيْئًا وَهُمْ يُخْلَقُونَ ٢٠ ▶
وَالَّذِينَ wa-alladhīna And those whom يَدْعُونَ yadʿūna they invoke مِن min besides دُونِ dūni besides اللَّهِ l-lahi Allah لَا lā not يَخْلُقُونَ yakhluqūna they create شَيْئًا shayan anything وَهُمْ wahum but (are) themselves يُخْلَقُونَ yukh'laqūna created
20. And those they invoke other than Allāh create nothing, and they [themselves] are created.
Roots in this verse: د ع و د و ن أ ل ه خ ل ق ش ي أ
أَمْوَاتٌ غَيْرُ أَحْيَاءٍ وَمَا يَشْعُرُونَ أَيَّانَ يُبْعَثُونَ ٢١ ▶
أَمْوَاتٌ amwātun (They are) dead غَيْرُ ghayru not alive أَحْيَاءٍ aḥyāin not alive وَمَا wamā And not يَشْعُرُونَ yashʿurūna they perceive أَيَّانَ ayyāna when يُبْعَثُونَ yub'ʿathūna they will be resurrected
21. They are [in fact] dead, not alive, and they do not perceive when they will be resurrected.
Roots in this verse: م و ت غ ي ر ح ي ي ش ع ر ب ع ث
إِلَٰهُكُمْ إِلَٰهٌ وَاحِدٌ فَالَّذِينَ لَا يُؤْمِنُونَ بِالْآخِرَةِ قُلُوبُهُم مُّنكِرَةٌ وَهُم مُّسْتَكْبِرُونَ ٢٢ ▶
إِلَٰهُكُمْ ilāhukum Your god إِلَٰهٌ ilāhun (is) God وَاحِدٌ wāḥidun One فَالَّذِينَ fa-alladhīna But those who لَا lā (do) not يُؤْمِنُونَ yu'minūna believe بِالْآخِرَةِ bil-ākhirati in the Hereafter قُلُوبُهُم qulūbuhum their hearts مُّنكِرَةٌ munkiratun refuse وَهُم wahum and they مُّسْتَكْبِرُونَ mus'takbirūna (are) arrogant
22. Your god is one God. But those who do not believe in the Hereafter - their hearts are disapproving, and they are arrogant.
Roots in this verse: أ ل ه و ح د أ م ن أ خ ر ق ل ب ن ك ر ك ب ر
لَا جَرَمَ أَنَّ اللَّهَ يَعْلَمُ مَا يُسِرُّونَ وَمَا يُعْلِنُونَ إِنَّهُ لَا يُحِبُّ الْمُسْتَكْبِرِينَ ٢٣ ▶
لَا lā No doubt جَرَمَ jarama No doubt أَنَّ anna that اللَّهَ l-laha Allah يَعْلَمُ yaʿlamu knows مَا mā what يُسِرُّونَ yusirrūna they conceal وَمَا wamā and what يُعْلِنُونَ yuʿ'linūna they reveal إِنَّهُ innahu Indeed, He لَا lā (does) not يُحِبُّ yuḥibbu love الْمُسْتَكْبِرِينَ l-mus'takbirīna the arrogant ones
23. Assuredly, Allāh knows what they conceal and what they declare. Indeed, He does not like the arrogant.
Roots in this verse: ج ر م أ ل ه ع ل م س ر ر ع ل ن ح ب ب ك ب ر
وَإِذَا قِيلَ لَهُم مَّاذَا أَنزَلَ رَبُّكُمْ قَالُوا أَسَاطِيرُ الْأَوَّلِينَ ٢٤ ▶
وَإِذَا wa-idhā And when قِيلَ qīla it is said لَهُم lahum to them مَّاذَا mādhā What أَنزَلَ anzala has your Lord sent down رَبُّكُمْ rabbukum has your Lord sent down قَالُوا qālū They say أَسَاطِيرُ asāṭīru Tales الْأَوَّلِينَ l-awalīna (of) the ancient
24. And when it is said to them, "What has your Lord sent down?" they say, "Legends of the former peoples,"
Roots in this verse: ق و ل ن ز ل ر ب ب س ط ر أ و ل
لِيَحْمِلُوا أَوْزَارَهُمْ كَامِلَةً يَوْمَ الْقِيَامَةِ وَمِنْ أَوْزَارِ الَّذِينَ يُضِلُّونَهُم بِغَيْرِ عِلْمٍ أَلَا سَاءَ مَا يَزِرُونَ ٢٥ ▶
لِيَحْمِلُوا liyaḥmilū That they may bear أَوْزَارَهُمْ awzārahum their own burdens كَامِلَةً kāmilatan (in) full يَوْمَ yawma on (the) Day الْقِيَامَةِ l-qiyāmati (of) the Resurrection وَمِنْ wamin and of أَوْزَارِ awzāri the burdens الَّذِينَ alladhīna (of) those whom يُضِلُّونَهُم yuḍillūnahum they misled [them] بِغَيْرِ bighayri without عِلْمٍ ʿil'min knowledge أَلَا alā Unquestionably سَاءَ sāa evil مَا mā (is) what يَزِرُونَ yazirūna they will bear
25. That they may bear their own burdens [i.e., sins] in full on the Day of Resurrection and some of the burdens of those whom they misguide without [i.e., by lack of] knowledge. Unquestionably, evil is that which they bear.
Roots in this verse: ح م ل و ز ر ي و م ق و م ض ل ل غ ي ر ع ل م س و أ
قَدْ مَكَرَ الَّذِينَ مِن قَبْلِهِمْ فَأَتَى اللَّهُ بُنْيَانَهُم مِّنَ الْقَوَاعِدِ فَخَرَّ عَلَيْهِمُ السَّقْفُ مِن فَوْقِهِمْ وَأَتَاهُمُ الْعَذَابُ مِنْ حَيْثُ لَا يَشْعُرُونَ ٢٦ ▶
قَدْ qad Verily مَكَرَ makara plotted الَّذِينَ alladhīna those who مِن min (were) before them قَبْلِهِمْ qablihim (were) before them فَأَتَى fa-atā but Allah came اللَّهُ l-lahu but Allah came بُنْيَانَهُم bun'yānahum (at) their building مِّنَ mina from الْقَوَاعِدِ l-qawāʿidi the foundations فَخَرَّ fakharra so fell عَلَيْهِمُ ʿalayhimu upon them السَّقْفُ l-saqfu the roof مِن min from فَوْقِهِمْ fawqihim above them وَأَتَاهُمُ wa-atāhumu and came to them الْعَذَابُ l-ʿadhābu the punishment مِنْ min from حَيْثُ ḥaythu where لَا lā they (did) not perceive يَشْعُرُونَ yashʿurūna they (did) not perceive
26. Those before them had already plotted, but Allāh came at [i.e., uprooted] their building from the foundations, so the roof fell upon them from above them, and the punishment came to them from where they did not perceive.
Roots in this verse: م ك ر ق ب ل أ ت ي أ ل ه ب ن ي ق ع د خ ر ر ف و ق ع ذ ب ح ي ث ش ع ر
ثُمَّ يَوْمَ الْقِيَامَةِ يُخْزِيهِمْ وَيَقُولُ أَيْنَ شُرَكَائِيَ الَّذِينَ كُنتُمْ تُشَاقُّونَ فِيهِمْ قَالَ الَّذِينَ أُوتُوا الْعِلْمَ إِنَّ الْخِزْيَ الْيَوْمَ وَالسُّوءَ عَلَى الْكَافِرِينَ ٢٧ ▶
ثُمَّ thumma Then يَوْمَ yawma (on) the Day الْقِيَامَةِ l-qiyāmati (of) the Resurrection يُخْزِيهِمْ yukh'zīhim He will disgrace them وَيَقُولُ wayaqūlu and say أَيْنَ ayna Where شُرَكَائِيَ shurakāiya (are) My partners الَّذِينَ alladhīna those (for) whom كُنتُمْ kuntum you used (to) تُشَاقُّونَ tushāqqūna oppose فِيهِمْ fīhim [in them] قَالَ qāla Will say الَّذِينَ alladhīna those who أُوتُوا ūtū were given الْعِلْمَ l-ʿil'ma the knowledge إِنَّ inna Indeed الْخِزْيَ l-khiz'ya the disgrace الْيَوْمَ l-yawma this Day وَالسُّوءَ wal-sūa and evil عَلَى ʿalā (are) upon الْكَافِرِينَ l-kāfirīna the disbelievers
27. Then on the Day of Resurrection He will disgrace them and say, "Where are My 'partners' for whom you used to oppose [the believers]?" Those who were given knowledge will say, "Indeed disgrace, this Day, and evil are upon the disbelievers" -
Roots in this verse: ي و م ق و م خ ز ي ق و ل ش ر ك ك و ن ش ق ق أ ت ي ع ل م س و أ ك ف ر
الَّذِينَ تَتَوَفَّاهُمُ الْمَلَائِكَةُ ظَالِمِي أَنفُسِهِمْ فَأَلْقَوُا السَّلَمَ مَا كُنَّا نَعْمَلُ مِن سُوءٍ بَلَىٰ إِنَّ اللَّهَ عَلِيمٌ بِمَا كُنتُمْ تَعْمَلُونَ ٢٨ ▶
الَّذِينَ alladhīna Those whom تَتَوَفَّاهُمُ tatawaffāhumu take them in death الْمَلَائِكَةُ l-malāikatu the Angels ظَالِمِي ẓālimī (while) wronging أَنفُسِهِمْ anfusihim themselves فَأَلْقَوُا fa-alqawū then they would offer السَّلَمَ l-salama the submission مَا mā Not كُنَّا kunnā we were نَعْمَلُ naʿmalu doing مِن min any سُوءٍ sūin evil بَلَىٰ balā Nay إِنَّ inna indeed اللَّهَ l-laha Allah عَلِيمٌ ʿalīmun (is) All-Knower بِمَا bimā of what كُنتُمْ kuntum you used (to) تَعْمَلُونَ taʿmalūna do
28. The ones whom the angels take in death [while] wronging themselves, and [who] then offer submission, [saying], "We were not doing any evil." But, yes! Indeed, Allāh is Knowing of what you used to do.
Roots in this verse: و ف ي م ل ك ظ ل م ن ف س ل ق ي س ل م ك و ن ع م ل س و أ أ ل ه ع ل م
فَادْخُلُوا أَبْوَابَ جَهَنَّمَ خَالِدِينَ فِيهَا فَلَبِئْسَ مَثْوَى الْمُتَكَبِّرِينَ ٢٩ ▶
فَادْخُلُوا fa-ud'khulū So enter أَبْوَابَ abwāba (the) gates جَهَنَّمَ jahannama (of) Hell خَالِدِينَ khālidīna (to) abide forever فِيهَا fīhā in it فَلَبِئْسَ falabi'sa Surely, wretched مَثْوَى mathwā (is the) abode الْمُتَكَبِّرِينَ l-mutakabirīna (of) the arrogant
29. So enter the gates of Hell to abide eternally therein, and how wretched is the residence of the arrogant.
Roots in this verse: د خ ل ب و ب خ ل د ب أ س ث و ي ك ب ر
وَقِيلَ لِلَّذِينَ اتَّقَوْا مَاذَا أَنزَلَ رَبُّكُمْ قَالُوا خَيْرًا لِّلَّذِينَ أَحْسَنُوا فِي هَٰذِهِ الدُّنْيَا حَسَنَةٌ وَلَدَارُ الْآخِرَةِ خَيْرٌ وَلَنِعْمَ دَارُ الْمُتَّقِينَ ٣٠ ▶
وَقِيلَ waqīla And it will be said لِلَّذِينَ lilladhīna to those who اتَّقَوْا ittaqaw fear Allah مَاذَا mādhā What أَنزَلَ anzala has your Lord sent down رَبُّكُمْ rabbukum has your Lord sent down قَالُوا qālū They will say خَيْرًا khayran Good لِّلَّذِينَ lilladhīna For those who أَحْسَنُوا aḥsanū do good فِي fī in هَٰذِهِ hādhihi this الدُّنْيَا l-dun'yā world حَسَنَةٌ ḥasanatun (is) a good وَلَدَارُ waladāru and the home الْآخِرَةِ l-ākhirati of the Hereafter خَيْرٌ khayrun (is) better وَلَنِعْمَ walaniʿ'ma And surely excellent دَارُ dāru (is) the home الْمُتَّقِينَ l-mutaqīna (of) the righteous
30. And it will be said to those who feared Allāh, "What did your Lord send down?" They will say, "[That which is] good." For those who do good in this world is good; and the home of the Hereafter is better. And how excellent is the home of the righteous -
Roots in this verse: ق و ل و ق ي ن ز ل ر ب ب خ ي ر ح س ن د ن و د و ر أ خ ر ن ع م
جَنَّاتُ عَدْنٍ يَدْخُلُونَهَا تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ لَهُمْ فِيهَا مَا يَشَاءُونَ كَذَٰلِكَ يَجْزِي اللَّهُ الْمُتَّقِينَ ٣١ ▶
جَنَّاتُ jannātu Gardens عَدْنٍ ʿadnin (of) Eden يَدْخُلُونَهَا yadkhulūnahā which they will enter تَجْرِي tajrī flows مِن min from تَحْتِهَا taḥtihā underneath them الْأَنْهَارُ l-anhāru the rivers لَهُمْ lahum For them فِيهَا fīhā therein مَا mā (will be) whatever يَشَاءُونَ yashāūna they wish كَذَٰلِكَ kadhālika Thus يَجْزِي yajzī Allah rewards اللَّهُ l-lahu Allah rewards الْمُتَّقِينَ l-mutaqīna the righteous
31. Gardens of perpetual residence, which they will enter, beneath which rivers flow. They will have therein whatever they wish. Thus does Allāh reward the righteous -
Roots in this verse: ج ن ن د خ ل ج ر ي ت ح ت ن ه ر ش ي أ ج ز ي أ ل ه و ق ي
الَّذِينَ تَتَوَفَّاهُمُ الْمَلَائِكَةُ طَيِّبِينَ يَقُولُونَ سَلَامٌ عَلَيْكُمُ ادْخُلُوا الْجَنَّةَ بِمَا كُنتُمْ تَعْمَلُونَ ٣٢ ▶
الَّذِينَ alladhīna Those whom تَتَوَفَّاهُمُ tatawaffāhumu take them in death الْمَلَائِكَةُ l-malāikatu the Angels طَيِّبِينَ ṭayyibīna (when they are) pure يَقُولُونَ yaqūlūna saying سَلَامٌ salāmun Peace عَلَيْكُمُ ʿalaykumu (be) upon you ادْخُلُوا ud'khulū Enter الْجَنَّةَ l-janata Paradise بِمَا bimā for what كُنتُمْ kuntum you used (to) تَعْمَلُونَ taʿmalūna do
32. The ones whom the angels take in death, [being] good and pure; [the angels] will say, "Peace be upon you. Enter Paradise for what you used to do."
Roots in this verse: و ف ي م ل ك ط ي ب ق و ل س ل م د خ ل ج ن ن ك و ن ع م ل
هَلْ يَنظُرُونَ إِلَّا أَن تَأْتِيَهُمُ الْمَلَائِكَةُ أَوْ يَأْتِيَ أَمْرُ رَبِّكَ كَذَٰلِكَ فَعَلَ الَّذِينَ مِن قَبْلِهِمْ وَمَا ظَلَمَهُمُ اللَّهُ وَلَٰكِن كَانُوا أَنفُسَهُمْ يَظْلِمُونَ ٣٣ ▶
هَلْ hal Do يَنظُرُونَ yanẓurūna they wait إِلَّا illā except أَن an that تَأْتِيَهُمُ tatiyahumu (should) come to them الْمَلَائِكَةُ l-malāikatu the Angels أَوْ aw or يَأْتِيَ yatiya (should) come أَمْرُ amru (the) Command رَبِّكَ rabbika (of) your Lord كَذَٰلِكَ kadhālika Thus فَعَلَ faʿala did الَّذِينَ alladhīna those who مِن min (were) before them قَبْلِهِمْ qablihim (were) before them وَمَا wamā And not ظَلَمَهُمُ ẓalamahumu wronged them اللَّهُ l-lahu Allah وَلَٰكِن walākin but كَانُوا kānū they were أَنفُسَهُمْ anfusahum themselves يَظْلِمُونَ yaẓlimūna wronging
33. Do they [i.e., the disbelievers] await except that the angels should come to them or there comes the command of your Lord? Thus did those do before them. And Allāh wronged them not, but they had been wronging themselves.
Roots in this verse: ن ظ ر أ ت ي م ل ك أ م ر ر ب ب ف ع ل ق ب ل ظ ل م أ ل ه ك و ن ن ف س
فَأَصَابَهُمْ سَيِّئَاتُ مَا عَمِلُوا وَحَاقَ بِهِم مَّا كَانُوا بِهِ يَسْتَهْزِئُونَ ٣٤ ▶
فَأَصَابَهُمْ fa-aṣābahum Then struck them سَيِّئَاتُ sayyiātu (the) evil (results) مَا mā (of) what عَمِلُوا ʿamilū they did وَحَاقَ waḥāqa and surrounded بِهِم bihim them مَّا mā what كَانُوا kānū they used (to) بِهِ bihi [of it] يَسْتَهْزِئُونَ yastahziūna mock
34. So they were struck by the evil consequences of what they did and were enveloped by what they used to ridicule.
Roots in this verse: ص و ب س و أ ع م ل ح ي ق ك و ن ه ز أ
وَقَالَ الَّذِينَ أَشْرَكُوا لَوْ شَاءَ اللَّهُ مَا عَبَدْنَا مِن دُونِهِ مِن شَيْءٍ نَّحْنُ وَلَا آبَاؤُنَا وَلَا حَرَّمْنَا مِن دُونِهِ مِن شَيْءٍ كَذَٰلِكَ فَعَلَ الَّذِينَ مِن قَبْلِهِمْ فَهَلْ عَلَى الرُّسُلِ إِلَّا الْبَلَاغُ الْمُبِينُ ٣٥ ▶
وَقَالَ waqāla And said الَّذِينَ alladhīna those who أَشْرَكُوا ashrakū associate partners (with Allah) لَوْ law If شَاءَ shāa Allah (had) willed اللَّهُ l-lahu Allah (had) willed مَا mā not عَبَدْنَا ʿabadnā we (would) have worshipped مِن min other than Him دُونِهِ dūnihi other than Him مِن min any شَيْءٍ shayin thing نَّحْنُ naḥnu we وَلَا walā and not آبَاؤُنَا ābāunā our forefathers وَلَا walā and not حَرَّمْنَا ḥarramnā we (would) have forbidden مِن min other than Him دُونِهِ dūnihi other than Him مِن min anything شَيْءٍ shayin anything كَذَٰلِكَ kadhālika Thus فَعَلَ faʿala did الَّذِينَ alladhīna those who مِن min (were) before them قَبْلِهِمْ qablihim (were) before them فَهَلْ fahal Then is (there) عَلَى ʿalā on الرُّسُلِ l-rusuli the messengers إِلَّا illā except الْبَلَاغُ l-balāghu the conveyance الْمُبِينُ l-mubīnu clear
35. And those who associate others with Allāh say, "If Allāh had willed, we would not have worshipped anything other than Him, neither we nor our fathers, nor would we have forbidden anything through other than Him." Thus did those do before them. So is there upon the messengers except [the duty of] clear notification?
Roots in this verse: ق و ل ش ر ك ش ي أ أ ل ه ع ب د د و ن أ ب و ح ر م ف ع ل ق ب ل ر س ل ب ل غ ب ي ن
وَلَقَدْ بَعَثْنَا فِي كُلِّ أُمَّةٍ رَّسُولًا أَنِ اعْبُدُوا اللَّهَ وَاجْتَنِبُوا الطَّاغُوتَ فَمِنْهُم مَّنْ هَدَى اللَّهُ وَمِنْهُم مَّنْ حَقَّتْ عَلَيْهِ الضَّلَالَةُ فَسِيرُوا فِي الْأَرْضِ فَانظُرُوا كَيْفَ كَانَ عَاقِبَةُ الْمُكَذِّبِينَ ٣٦ ▶
وَلَقَدْ walaqad And certainly بَعَثْنَا baʿathnā We sent فِي fī into كُلِّ kulli every أُمَّةٍ ummatin nation رَّسُولًا rasūlan a Messenger أَنِ ani that اعْبُدُوا uʿ'budū Worship اللَّهَ l-laha Allah وَاجْتَنِبُوا wa-ij'tanibū and avoid الطَّاغُوتَ l-ṭāghūta the false deities فَمِنْهُم famin'hum Then among them مَّنْ man (were some) whom هَدَى hadā Allah guided اللَّهُ l-lahu Allah guided وَمِنْهُم wamin'hum and among them مَّنْ man (were) some حَقَّتْ ḥaqqat was justified عَلَيْهِ ʿalayhi on them الضَّلَالَةُ l-ḍalālatu the straying فَسِيرُوا fasīrū So travel فِي fī in الْأَرْضِ l-arḍi the earth فَانظُرُوا fa-unẓurū and see كَيْفَ kayfa how كَانَ kāna was عَاقِبَةُ ʿāqibatu the end الْمُكَذِّبِينَ l-mukadhibīna (of) the deniers
36. And We certainly sent into every nation a messenger, [saying], "Worship Allāh and avoid ṭāghūt." And among them were those whom Allāh guided, and among them were those upon whom error was [deservedly] decreed. So proceed [i.e., travel] through the earth and observe how was the end of the deniers.
Roots in this verse: ب ع ث ك ل ل أ م م ر س ل ع ب د أ ل ه ج ن ب ط غ ي ه د ي ح ق ق ض ل ل س ي ر أ ر ض ن ظ ر ك ي ف ك و ن ع ق ب ك ذ ب
إِن تَحْرِصْ عَلَىٰ هُدَاهُمْ فَإِنَّ اللَّهَ لَا يَهْدِي مَن يُضِلُّ وَمَا لَهُم مِّن نَّاصِرِينَ ٣٧ ▶
إِن in If تَحْرِصْ taḥriṣ you desire عَلَىٰ ʿalā [for] هُدَاهُمْ hudāhum their guidance فَإِنَّ fa-inna then indeed اللَّهَ l-laha Allah لَا lā (will) not يَهْدِي yahdī guide مَن man whom يُضِلُّ yuḍillu He lets go astray وَمَا wamā and not (are) لَهُم lahum for them مِّن min any نَّاصِرِينَ nāṣirīna helpers
37. [Even] if you should strive for their guidance, [O Muḥammad], indeed, Allāh does not guide those He sends astray, and they will have no helpers.
Roots in this verse: ه د ي أ ل ه ض ل ل ن ص ر
وَأَقْسَمُوا بِاللَّهِ جَهْدَ أَيْمَانِهِمْ لَا يَبْعَثُ اللَّهُ مَن يَمُوتُ بَلَىٰ وَعْدًا عَلَيْهِ حَقًّا وَلَٰكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ ٣٨ ▶
وَأَقْسَمُوا wa-aqsamū And they swear بِاللَّهِ bil-lahi by Allah جَهْدَ jahda strongest أَيْمَانِهِمْ aymānihim (of) their oaths لَا lā Allah will not resurrect يَبْعَثُ yabʿathu Allah will not resurrect اللَّهُ l-lahu Allah will not resurrect مَن man (one) who يَمُوتُ yamūtu dies بَلَىٰ balā Nay وَعْدًا waʿdan (it is) a promise عَلَيْهِ ʿalayhi upon Him حَقًّا ḥaqqan (in) truth وَلَٰكِنَّ walākinna but أَكْثَرَ akthara most النَّاسِ l-nāsi (of) the mankind لَا lā (do) not يَعْلَمُونَ yaʿlamūna know
38. And they swear by Allāh their strongest oaths [that] Allāh will not resurrect one who dies. But yes - [it is] a true promise [binding] upon Him, but most of the people do not know.
Roots in this verse: ق س م أ ل ه ج ه د ي م ن ب ع ث م و ت و ع د ح ق ق ك ث ر أ ن س ع ل م
لِيُبَيِّنَ لَهُمُ الَّذِي يَخْتَلِفُونَ فِيهِ وَلِيَعْلَمَ الَّذِينَ كَفَرُوا أَنَّهُمْ كَانُوا كَاذِبِينَ ٣٩ ▶
لِيُبَيِّنَ liyubayyina That He will make clear لَهُمُ lahumu to them الَّذِي alladhī that يَخْتَلِفُونَ yakhtalifūna they differ فِيهِ fīhi wherein وَلِيَعْلَمَ waliyaʿlama and that may know الَّذِينَ alladhīna those who كَفَرُوا kafarū disbelieved أَنَّهُمْ annahum that they كَانُوا kānū were كَاذِبِينَ kādhibīna liars
39. [It is] so He will make clear to them [the truth of] that wherein they differ and so those who have disbelieved may know that they were liars.
Roots in this verse: ب ي ن خ ل ف ع ل م ك ف ر ك و ن ك ذ ب
إِنَّمَا قَوْلُنَا لِشَيْءٍ إِذَا أَرَدْنَاهُ أَن نَّقُولَ لَهُ كُن فَيَكُونُ ٤٠ ▶
إِنَّمَا innamā Only قَوْلُنَا qawlunā Our Word لِشَيْءٍ lishayin to a thing إِذَا idhā when أَرَدْنَاهُ aradnāhu We intend it أَن an (is) that نَّقُولَ naqūla We say لَهُ lahu to it كُن kun Be فَيَكُونُ fayakūnu and it is
40. Indeed, Our word to a thing when We intend it is but that We say to it, "Be," and it is.
Roots in this verse: ق و ل ش ي أ ر و د ك و ن
وَالَّذِينَ هَاجَرُوا فِي اللَّهِ مِن بَعْدِ مَا ظُلِمُوا لَنُبَوِّئَنَّهُمْ فِي الدُّنْيَا حَسَنَةً وَلَأَجْرُ الْآخِرَةِ أَكْبَرُ لَوْ كَانُوا يَعْلَمُونَ ٤١ ▶
وَالَّذِينَ wa-alladhīna And those who هَاجَرُوا hājarū emigrated فِي fī in (the way) اللَّهِ l-lahi (of) Allah مِن min after بَعْدِ baʿdi after مَا mā [what] ظُلِمُوا ẓulimū they were wronged لَنُبَوِّئَنَّهُمْ lanubawwi-annahum surely We will give them position فِي fī in الدُّنْيَا l-dun'yā the world حَسَنَةً ḥasanatan good وَلَأَجْرُ wala-ajru but surely the reward الْآخِرَةِ l-ākhirati (of) the Hereafter أَكْبَرُ akbaru (is) greater لَوْ law if كَانُوا kānū they يَعْلَمُونَ yaʿlamūna know
41. And those who emigrated for [the cause of] Allāh after they had been wronged - We will surely settle them in this world in a good place; but the reward of the Hereafter is greater, if only they could know.
Roots in this verse: ه ج ر أ ل ه ب ع د ظ ل م ب و أ د ن و ح س ن أ ج ر أ خ ر ك ب ر ك و ن ع ل م
الَّذِينَ صَبَرُوا وَعَلَىٰ رَبِّهِمْ يَتَوَكَّلُونَ ٤٢ ▶
الَّذِينَ alladhīna Those who صَبَرُوا ṣabarū (are) patient وَعَلَىٰ waʿalā and on رَبِّهِمْ rabbihim their Lord يَتَوَكَّلُونَ yatawakkalūna they put their trust
42. [They are] those who endured patiently and upon their Lord relied.
Roots in this verse: ص ب ر ر ب ب و ك ل
وَمَا أَرْسَلْنَا مِن قَبْلِكَ إِلَّا رِجَالًا نُّوحِي إِلَيْهِمْ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ٤٣ ▶
وَمَا wamā And not أَرْسَلْنَا arsalnā We sent مِن min before you قَبْلِكَ qablika before you إِلَّا illā except رِجَالًا rijālan men نُّوحِي nūḥī We revealed إِلَيْهِمْ ilayhim to them فَاسْأَلُوا fasalū so ask أَهْلَ ahla (the) people الذِّكْرِ l-dhik'ri (of) the Reminder إِن in if كُنتُمْ kuntum you لَا lā (do) not تَعْلَمُونَ taʿlamūna know
43. And We sent not before you except men to whom We revealed [Our message]. So ask the people of the message [i.e., former scriptures] if you do not know.
Roots in this verse: ر س ل ق ب ل ر ج ل و ح ي س أ ل أ ه ل ذ ك ر ك و ن ع ل م
بِالْبَيِّنَاتِ وَالزُّبُرِ وَأَنزَلْنَا إِلَيْكَ الذِّكْرَ لِتُبَيِّنَ لِلنَّاسِ مَا نُزِّلَ إِلَيْهِمْ وَلَعَلَّهُمْ يَتَفَكَّرُونَ ٤٤ ▶
بِالْبَيِّنَاتِ bil-bayināti With the clear proofs وَالزُّبُرِ wal-zuburi and the Books وَأَنزَلْنَا wa-anzalnā And We sent down إِلَيْكَ ilayka to you الذِّكْرَ l-dhik'ra the Remembrance لِتُبَيِّنَ litubayyina that you may make clear لِلنَّاسِ lilnnāsi to the mankind مَا mā what نُزِّلَ nuzzila has been sent down إِلَيْهِمْ ilayhim to them وَلَعَلَّهُمْ walaʿallahum and that they may يَتَفَكَّرُونَ yatafakkarūna reflect
44. [We sent them] with clear proofs and written ordinances. And We revealed to you the message [i.e., the Qur’ān] that you may make clear to the people what was sent down to them and that they might give thought.
Roots in this verse: ب ي ن ز ب ر ن ز ل ذ ك ر أ ن س ف ك ر
أَفَأَمِنَ الَّذِينَ مَكَرُوا السَّيِّئَاتِ أَن يَخْسِفَ اللَّهُ بِهِمُ الْأَرْضَ أَوْ يَأْتِيَهُمُ الْعَذَابُ مِنْ حَيْثُ لَا يَشْعُرُونَ ٤٥ ▶
أَفَأَمِنَ afa-amina Do then feel secure الَّذِينَ alladhīna those who مَكَرُوا makarū plotted السَّيِّئَاتِ l-sayiāti the evil deeds أَن an that يَخْسِفَ yakhsifa Allah will cave اللَّهُ l-lahu Allah will cave بِهِمُ bihimu with them الْأَرْضَ l-arḍa the earth أَوْ aw or يَأْتِيَهُمُ yatiyahumu will come to them الْعَذَابُ l-ʿadhābu the punishment مِنْ min from حَيْثُ ḥaythu where لَا lā not يَشْعُرُونَ yashʿurūna they perceive
45. Then, do those who have planned evil deeds feel secure that Allāh will not cause the earth to swallow them or that the punishment will not come upon them from where they do not perceive?
Roots in this verse: أ م ن م ك ر س و أ أ ل ه أ ر ض أ ت ي ع ذ ب ح ي ث ش ع ر
أَوْ يَأْخُذَهُمْ فِي تَقَلُّبِهِمْ فَمَا هُم بِمُعْجِزِينَ ٤٦ ▶
أَوْ aw Or يَأْخُذَهُمْ yakhudhahum that He may seize them فِي fī in تَقَلُّبِهِمْ taqallubihim their going to and fro فَمَا famā then not هُم hum they بِمُعْجِزِينَ bimuʿ'jizīna will be able to escape
46. Or that He would not seize them during their [usual] activity, and they could not cause failure [i.e., escape from Him]?
Roots in this verse: أ خ ذ ق ل ب ع ج ز
أَوْ يَأْخُذَهُمْ عَلَىٰ تَخَوُّفٍ فَإِنَّ رَبَّكُمْ لَرَءُوفٌ رَّحِيمٌ ٤٧ ▶
أَوْ aw Or يَأْخُذَهُمْ yakhudhahum that He may seize them عَلَىٰ ʿalā with تَخَوُّفٍ takhawwufin a gradual wasting فَإِنَّ fa-inna But indeed رَبَّكُمْ rabbakum your Lord لَرَءُوفٌ laraūfun (is) surely Full of Kindness رَّحِيمٌ raḥīmun Most Merciful
47. Or that He would not seize them gradually [in a state of dread]? But indeed, your Lord is Kind and Merciful.
Roots in this verse: أ خ ذ خ و ف ر ب ب ر أ ف ر ح م
أَوَلَمْ يَرَوْا إِلَىٰ مَا خَلَقَ اللَّهُ مِن شَيْءٍ يَتَفَيَّأُ ظِلَالُهُ عَنِ الْيَمِينِ وَالشَّمَائِلِ سُجَّدًا لِّلَّهِ وَهُمْ دَاخِرُونَ ٤٨ ▶
أَوَلَمْ awalam Have not يَرَوْا yaraw they seen إِلَىٰ ilā [towards] مَا mā what خَلَقَ khalaqa Allah has created اللَّهُ l-lahu Allah has created مِن min from شَيْءٍ shayin a thing يَتَفَيَّأُ yatafayya-u Incline ظِلَالُهُ ẓilāluhu their shadows عَنِ ʿani to الْيَمِينِ l-yamīni the right وَالشَّمَائِلِ wal-shamāili and to the left سُجَّدًا sujjadan prostrating لِّلَّهِ lillahi to Allah وَهُمْ wahum while they دَاخِرُونَ dākhirūna (are) humble
48. Have they not considered what things Allāh has created? Their shadows incline to the right and to the left, prostrating to Allāh, while they [i.e., those creations] are humble.
Roots in this verse: ر أ ي خ ل ق أ ل ه ش ي أ ظ ل ل ي م ن ش م ل س ج د
وَلِلَّهِ يَسْجُدُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ مِن دَابَّةٍ وَالْمَلَائِكَةُ وَهُمْ لَا يَسْتَكْبِرُونَ ٤٩ ▶
وَلِلَّهِ walillahi And to Allah يَسْجُدُ yasjudu prostrate مَا mā whatever فِي fī (is) in السَّمَاوَاتِ l-samāwāti the heavens وَمَا wamā and whatever فِي fī (is) in الْأَرْضِ l-arḍi the earth مِن min of دَابَّةٍ dābbatin moving creatures وَالْمَلَائِكَةُ wal-malāikatu and the Angels وَهُمْ wahum and they لَا lā (are) not يَسْتَكْبِرُونَ yastakbirūna arrogant
49. And to Allāh prostrates whatever is in the heavens and whatever is on the earth of creatures, and the angels [as well], and they are not arrogant.
Roots in this verse: أ ل ه س ج د س م و أ ر ض د ب ب م ل ك ك ب ر
يَخَافُونَ رَبَّهُم مِّن فَوْقِهِمْ وَيَفْعَلُونَ مَا يُؤْمَرُونَ ٥٠ ▶
يَخَافُونَ yakhāfūna They fear رَبَّهُم rabbahum their Lord مِّن min above them فَوْقِهِمْ fawqihim above them وَيَفْعَلُونَ wayafʿalūna and they do مَا mā what يُؤْمَرُونَ yu'marūna they are commanded
50. They fear their Lord above them, and they do what they are commanded.
Roots in this verse: خ و ف ر ب ب ف و ق ف ع ل أ م ر
وَقَالَ اللَّهُ لَا تَتَّخِذُوا إِلَٰهَيْنِ اثْنَيْنِ إِنَّمَا هُوَ إِلَٰهٌ وَاحِدٌ فَإِيَّايَ فَارْهَبُونِ ٥١ ▶
وَقَالَ waqāla And Allah has said اللَّهُ l-lahu And Allah has said لَا lā (Do) not تَتَّخِذُوا tattakhidhū take إِلَٰهَيْنِ ilāhayni [two] gods اثْنَيْنِ ith'nayni two إِنَّمَا innamā only هُوَ huwa He إِلَٰهٌ ilāhun (is) God وَاحِدٌ wāḥidun One فَإِيَّايَ fa-iyyāya so Me Alone فَارْهَبُونِ fa-ir'habūni you fear [Me]
51. And Allāh has said, "Do not take for yourselves two deities. He [i.e., Allāh] is but one God, so fear only Me."
Roots in this verse: ق و ل أ ل ه أ خ ذ ث ن ي و ح د ر ه ب
وَلَهُ مَا فِي السَّمَاوَاتِ وَالْأَرْضِ وَلَهُ الدِّينُ وَاصِبًا أَفَغَيْرَ اللَّهِ تَتَّقُونَ ٥٢ ▶
وَلَهُ walahu And to Him (belongs) مَا mā whatever فِي fī (is) in السَّمَاوَاتِ l-samāwāti the heavens وَالْأَرْضِ wal-arḍi and the earth وَلَهُ walahu and to Him الدِّينُ l-dīnu (is due) the worship وَاصِبًا wāṣiban constantly أَفَغَيْرَ afaghayra Then is it other (than) اللَّهِ l-lahi Allah تَتَّقُونَ tattaqūna you fear
52. And to Him belongs whatever is in the heavens and the earth, and to Him is [due] worship constantly. Then is it other than Allāh that you fear?
Roots in this verse: س م و أ ر ض د ي ن غ ي ر أ ل ه و ق ي
وَمَا بِكُم مِّن نِّعْمَةٍ فَمِنَ اللَّهِ ثُمَّ إِذَا مَسَّكُمُ الضُّرُّ فَإِلَيْهِ تَجْأَرُونَ ٥٣ ▶
وَمَا wamā And whatever بِكُم bikum you have مِّن min of نِّعْمَةٍ niʿ'matin favor فَمِنَ famina (is) from اللَّهِ l-lahi Allah ثُمَّ thumma Then إِذَا idhā when مَسَّكُمُ massakumu touches you الضُّرُّ l-ḍuru the adversity فَإِلَيْهِ fa-ilayhi then to Him تَجْأَرُونَ tajarūna you cry for help
53. And whatever you have of favor - it is from Allāh. Then when adversity touches you, to Him you cry for help.
Roots in this verse: ن ع م أ ل ه م س س ض ر ر
ثُمَّ إِذَا كَشَفَ الضُّرَّ عَنكُمْ إِذَا فَرِيقٌ مِّنكُم بِرَبِّهِمْ يُشْرِكُونَ ٥٤ ▶
ثُمَّ thumma Then إِذَا idhā when كَشَفَ kashafa He removes الضُّرَّ l-ḍura the adversity عَنكُمْ ʿankum from you إِذَا idhā behold فَرِيقٌ farīqun A group مِّنكُم minkum of you بِرَبِّهِمْ birabbihim with their Lord يُشْرِكُونَ yush'rikūna associate others
54. Then when He removes the adversity from you, at once a party of you associates others with their Lord
Roots in this verse: ك ش ف ض ر ر ف ر ق ر ب ب ش ر ك
لِيَكْفُرُوا بِمَا آتَيْنَاهُمْ فَتَمَتَّعُوا فَسَوْفَ تَعْلَمُونَ ٥٥ ▶
لِيَكْفُرُوا liyakfurū So as to deny بِمَا bimā that which آتَيْنَاهُمْ ātaynāhum We have given them فَتَمَتَّعُوا fatamattaʿū Then enjoy yourselves فَسَوْفَ fasawfa soon تَعْلَمُونَ taʿlamūna you will know
55. So they will deny what We have given them. Then enjoy yourselves, for you are going to know.
Roots in this verse: ك ف ر أ ت ي م ت ع ع ل م
وَيَجْعَلُونَ لِمَا لَا يَعْلَمُونَ نَصِيبًا مِّمَّا رَزَقْنَاهُمْ تَاللَّهِ لَتُسْأَلُنَّ عَمَّا كُنتُمْ تَفْتَرُونَ ٥٦ ▶
وَيَجْعَلُونَ wayajʿalūna And they assign لِمَا limā to what لَا lā not يَعْلَمُونَ yaʿlamūna they know نَصِيبًا naṣīban a portion مِّمَّا mimmā of what رَزَقْنَاهُمْ razaqnāhum We have provided them تَاللَّهِ tal-lahi By Allah لَتُسْأَلُنَّ latus'alunna surely you will be asked عَمَّا ʿammā about what كُنتُمْ kuntum you used (to) تَفْتَرُونَ taftarūna invent
56. And they assign to what they do not know [i.e., false deities] a portion of that which We have provided them. By Allāh, you will surely be questioned about what you used to invent.
Roots in this verse: ج ع ل ع ل م ن ص ب ر ز ق أ ل ه س أ ل ك و ن ف ر ي
وَيَجْعَلُونَ لِلَّهِ الْبَنَاتِ سُبْحَانَهُ وَلَهُم مَّا يَشْتَهُونَ ٥٧ ▶
وَيَجْعَلُونَ wayajʿalūna And they assign لِلَّهِ lillahi to Allah الْبَنَاتِ l-banāti daughters سُبْحَانَهُ sub'ḥānahu Glory be to Him وَلَهُم walahum And for them مَّا mā (is) what يَشْتَهُونَ yashtahūna they desire
57. And they attribute to Allāh daughters - exalted is He - and for them is what they desire [i.e., sons].
Roots in this verse: ج ع ل أ ل ه ب ن ي س ب ح ش ه و
وَإِذَا بُشِّرَ أَحَدُهُم بِالْأُنثَىٰ ظَلَّ وَجْهُهُ مُسْوَدًّا وَهُوَ كَظِيمٌ ٥٨ ▶
وَإِذَا wa-idhā And when بُشِّرَ bushira is given good news أَحَدُهُم aḥaduhum (to) one of them بِالْأُنثَىٰ bil-unthā of a female ظَلَّ ẓalla turns وَجْهُهُ wajhuhu his face مُسْوَدًّا mus'waddan dark وَهُوَ wahuwa and he كَظِيمٌ kaẓīmun suppresses grief
58. And when one of them is informed of [the birth of] a female, his face becomes dark, and he suppresses grief.
Roots in this verse: ب ش ر أ ح د أ ن ث ظ ل ل و ج ه س و د
يَتَوَارَىٰ مِنَ الْقَوْمِ مِن سُوءِ مَا بُشِّرَ بِهِ أَيُمْسِكُهُ عَلَىٰ هُونٍ أَمْ يَدُسُّهُ فِي التُّرَابِ أَلَا سَاءَ مَا يَحْكُمُونَ ٥٩ ▶
يَتَوَارَىٰ yatawārā He hides himself مِنَ mina from الْقَوْمِ l-qawmi the people مِن min (because) of سُوءِ sūi the evil مَا mā of what بُشِّرَ bushira he has been given good news بِهِ bihi about أَيُمْسِكُهُ ayum'sikuhu Should he keep it عَلَىٰ ʿalā in هُونٍ hūnin humiliation أَمْ am or يَدُسُّهُ yadussuhu bury it فِي fī in التُّرَابِ l-turābi the dust أَلَا alā Unquestionably سَاءَ sāa evil مَا mā (is) what يَحْكُمُونَ yaḥkumūna they decide
59. He hides himself from the people because of the ill of which he has been informed. Should he keep it in humiliation or bury it in the ground? Unquestionably, evil is what they decide.
Roots in this verse: و ر ي ق و م س و أ ب ش ر م س ك ه و ن ت ر ب ح ك م
لِلَّذِينَ لَا يُؤْمِنُونَ بِالْآخِرَةِ مَثَلُ السَّوْءِ وَلِلَّهِ الْمَثَلُ الْأَعْلَىٰ وَهُوَ الْعَزِيزُ الْحَكِيمُ ٦٠ ▶
لِلَّذِينَ lilladhīna For those who لَا lā (do) not يُؤْمِنُونَ yu'minūna believe بِالْآخِرَةِ bil-ākhirati in the Hereafter مَثَلُ mathalu (is) a similitude السَّوْءِ l-sawi (of) the evil وَلِلَّهِ walillahi and for Allah الْمَثَلُ l-mathalu (is) the similitude الْأَعْلَىٰ l-aʿlā the Highest وَهُوَ wahuwa And He الْعَزِيزُ l-ʿazīzu (is) the All-Mighty الْحَكِيمُ l-ḥakīmu All-Wise
60. For those who do not believe in the Hereafter is the description [i.e., an attribute] of evil; and for Allāh is the highest attribute. And He is Exalted in Might, the Wise.
Roots in this verse: أ م ن أ خ ر م ث ل س و أ أ ل ه ع ل و ع ز ز ح ك م
وَلَوْ يُؤَاخِذُ اللَّهُ النَّاسَ بِظُلْمِهِم مَّا تَرَكَ عَلَيْهَا مِن دَابَّةٍ وَلَٰكِن يُؤَخِّرُهُمْ إِلَىٰ أَجَلٍ مُّسَمًّى فَإِذَا جَاءَ أَجَلُهُمْ لَا يَسْتَأْخِرُونَ سَاعَةً وَلَا يَسْتَقْدِمُونَ ٦١ ▶
وَلَوْ walaw And if يُؤَاخِذُ yuākhidhu Allah were to seize اللَّهُ l-lahu Allah were to seize النَّاسَ l-nāsa the mankind بِظُلْمِهِم biẓul'mihim for their wrongdoing مَّا mā not تَرَكَ taraka He (would) have left عَلَيْهَا ʿalayhā upon it مِن min any دَابَّةٍ dābbatin moving creature وَلَٰكِن walākin but يُؤَخِّرُهُمْ yu-akhiruhum He defers them إِلَىٰ ilā for أَجَلٍ ajalin a term مُّسَمًّى musamman appointed فَإِذَا fa-idhā Then when جَاءَ jāa comes أَجَلُهُمْ ajaluhum their terms لَا lā not يَسْتَأْخِرُونَ yastakhirūna they (will) remain behind سَاعَةً sāʿatan an hour وَلَا walā and not يَسْتَقْدِمُونَ yastaqdimūna they can advance (it)
61. And if Allāh were to impose blame on the people for their wrongdoing, He would not have left upon it [i.e., the earth] any creature, but He defers them for a specified term. And when their term has come, they will not remain behind an hour, nor will they precede [it].
Roots in this verse: أ خ ذ أ ل ه أ ن س ظ ل م ت ر ك د ب ب أ خ ر أ ج ل س م و ج ي أ س و ع ق د م
وَيَجْعَلُونَ لِلَّهِ مَا يَكْرَهُونَ وَتَصِفُ أَلْسِنَتُهُمُ الْكَذِبَ أَنَّ لَهُمُ الْحُسْنَىٰ لَا جَرَمَ أَنَّ لَهُمُ النَّارَ وَأَنَّهُم مُّفْرَطُونَ ٦٢ ▶
وَيَجْعَلُونَ wayajʿalūna And they assign لِلَّهِ lillahi to Allah مَا mā what يَكْرَهُونَ yakrahūna they dislike وَتَصِفُ wataṣifu and assert أَلْسِنَتُهُمُ alsinatuhumu their tongues الْكَذِبَ l-kadhiba the lie أَنَّ anna that لَهُمُ lahumu for them الْحُسْنَىٰ l-ḥus'nā (is) the best لَا lā No جَرَمَ jarama doubt أَنَّ anna that لَهُمُ lahumu for them النَّارَ l-nāra (is) the Fire وَأَنَّهُم wa-annahum and that they مُّفْرَطُونَ muf'raṭūna (will) be abandoned
62. And they attribute to Allāh that which they dislike [i.e., daughters], and their tongues assert the lie that they will have the best [from Him]. Assuredly, they will have the Fire, and they will be [therein] neglected.
Roots in this verse: ج ع ل أ ل ه ك ر ه و ص ف ل س ن ك ذ ب ح س ن ج ر م ن و ر
تَاللَّهِ لَقَدْ أَرْسَلْنَا إِلَىٰ أُمَمٍ مِّن قَبْلِكَ فَزَيَّنَ لَهُمُ الشَّيْطَانُ أَعْمَالَهُمْ فَهُوَ وَلِيُّهُمُ الْيَوْمَ وَلَهُمْ عَذَابٌ أَلِيمٌ ٦٣ ▶
تَاللَّهِ tal-lahi By Allah لَقَدْ laqad certainly أَرْسَلْنَا arsalnā We have sent إِلَىٰ ilā to أُمَمٍ umamin nations مِّن min before you قَبْلِكَ qablika before you فَزَيَّنَ fazayyana but made fair-seeming لَهُمُ lahumu to them الشَّيْطَانُ l-shayṭānu the Shaitaan أَعْمَالَهُمْ aʿmālahum their deeds فَهُوَ fahuwa So he وَلِيُّهُمُ waliyyuhumu (is) their ally الْيَوْمَ l-yawma today وَلَهُمْ walahum and for them عَذَابٌ ʿadhābun (is) a punishment أَلِيمٌ alīmun painful
63. By Allāh, We did certainly send [messengers] to nations before you, but Satan made their deeds attractive to them. And he is their [i.e., the disbelievers] ally today [as well], and they will have a painful punishment.
Roots in this verse: أ ل ه ر س ل أ م م ق ب ل ز ي ن ش ط ن ع م ل و ل ي ي و م ع ذ ب أ ل م
وَمَا أَنزَلْنَا عَلَيْكَ الْكِتَابَ إِلَّا لِتُبَيِّنَ لَهُمُ الَّذِي اخْتَلَفُوا فِيهِ وَهُدًى وَرَحْمَةً لِّقَوْمٍ يُؤْمِنُونَ ٦٤ ▶
وَمَا wamā And not أَنزَلْنَا anzalnā We revealed عَلَيْكَ ʿalayka to you الْكِتَابَ l-kitāba the Book إِلَّا illā except لِتُبَيِّنَ litubayyina that you make clear لَهُمُ lahumu to them الَّذِي alladhī that which اخْتَلَفُوا ikh'talafū they differed فِيهِ fīhi in it وَهُدًى wahudan and (as) a guidance وَرَحْمَةً waraḥmatan and mercy لِّقَوْمٍ liqawmin for a people يُؤْمِنُونَ yu'minūna who believe
64. And We have not revealed to you the Book, [O Muḥammad], except for you to make clear to them that wherein they have differed and as guidance and mercy for a people who believe.
Roots in this verse: ن ز ل ك ت ب ب ي ن خ ل ف ه د ي ر ح م ق و م أ م ن
وَاللَّهُ أَنزَلَ مِنَ السَّمَاءِ مَاءً فَأَحْيَا بِهِ الْأَرْضَ بَعْدَ مَوْتِهَا إِنَّ فِي ذَٰلِكَ لَآيَةً لِّقَوْمٍ يَسْمَعُونَ ٦٥ ▶
وَاللَّهُ wal-lahu And Allah أَنزَلَ anzala has sent down مِنَ mina from السَّمَاءِ l-samāi the sky مَاءً māan water فَأَحْيَا fa-aḥyā then gives life بِهِ bihi by it الْأَرْضَ l-arḍa (to) the earth بَعْدَ baʿda after مَوْتِهَا mawtihā its death إِنَّ inna Indeed فِي fī in ذَٰلِكَ dhālika that لَآيَةً laāyatan (is) surely a Sign لِّقَوْمٍ liqawmin for a people يَسْمَعُونَ yasmaʿūna who listen
65. And Allāh has sent down rain from the sky and given life thereby to the earth after its lifelessness. Indeed in that is a sign for a people who listen.
Roots in this verse: أ ل ه ن ز ل س م و م و ه ح ي ي أ ر ض ب ع د م و ت أ ي ي ق و م س م ع
وَإِنَّ لَكُمْ فِي الْأَنْعَامِ لَعِبْرَةً نُّسْقِيكُم مِّمَّا فِي بُطُونِهِ مِن بَيْنِ فَرْثٍ وَدَمٍ لَّبَنًا خَالِصًا سَائِغًا لِّلشَّارِبِينَ ٦٦ ▶
وَإِنَّ wa-inna And indeed لَكُمْ lakum for you فِي fī in الْأَنْعَامِ l-anʿāmi the cattle لَعِبْرَةً laʿib'ratan (is) a lesson نُّسْقِيكُم nus'qīkum We give you to drink مِّمَّا mimmā from what فِي fī (is) in بُطُونِهِ buṭūnihi their bellies مِن min from بَيْنِ bayni between فَرْثٍ farthin bowels وَدَمٍ wadamin and blood لَّبَنًا labanan milk خَالِصًا khāliṣan pure سَائِغًا sāighan palatable لِّلشَّارِبِينَ lilshāribīna to the drinkers
66. And indeed, for you in grazing livestock is a lesson. We give you drink from what is in their bellies - between excretion and blood - pure milk, palatable to drinkers.
Roots in this verse: ن ع م س ق ي ب ط ن ب ي ن د م و خ ل ص ش ر ب
وَمِن ثَمَرَاتِ النَّخِيلِ وَالْأَعْنَابِ تَتَّخِذُونَ مِنْهُ سَكَرًا وَرِزْقًا حَسَنًا إِنَّ فِي ذَٰلِكَ لَآيَةً لِّقَوْمٍ يَعْقِلُونَ ٦٧ ▶
وَمِن wamin And from ثَمَرَاتِ thamarāti fruits النَّخِيلِ l-nakhīli the date-palm وَالْأَعْنَابِ wal-aʿnābi and the grapes تَتَّخِذُونَ tattakhidhūna you take مِنْهُ min'hu from it سَكَرًا sakaran intoxicant وَرِزْقًا wariz'qan and a provision حَسَنًا ḥasanan good إِنَّ inna Indeed فِي fī in ذَٰلِكَ dhālika that لَآيَةً laāyatan (is) surely a Sign لِّقَوْمٍ liqawmin for a people يَعْقِلُونَ yaʿqilūna who use reason
67. And from the fruits of the palm trees and grapevines you take intoxicant and good provision. Indeed in that is a sign for a people who reason.
Roots in this verse: ث م ر ن خ ل ع ن ب أ خ ذ ر ز ق ح س ن أ ي ي ق و م ع ق ل
وَأَوْحَىٰ رَبُّكَ إِلَى النَّحْلِ أَنِ اتَّخِذِي مِنَ الْجِبَالِ بُيُوتًا وَمِنَ الشَّجَرِ وَمِمَّا يَعْرِشُونَ ٦٨ ▶
وَأَوْحَىٰ wa-awḥā And inspired رَبُّكَ rabbuka your Lord إِلَى ilā to النَّحْلِ l-naḥli the bee أَنِ ani [that] اتَّخِذِي ittakhidhī Take مِنَ mina among الْجِبَالِ l-jibāli the mountains بُيُوتًا buyūtan houses وَمِنَ wamina and among الشَّجَرِ l-shajari the trees وَمِمَّا wamimmā and in what يَعْرِشُونَ yaʿrishūna they construct
68. And your Lord inspired to the bee, "Take for yourself among the mountains, houses [i.e., hives], and among the trees and [in] that which they construct.
Roots in this verse: و ح ي ر ب ب أ خ ذ ج ب ل ب ي ت ش ج ر ع ر ش
ثُمَّ كُلِي مِن كُلِّ الثَّمَرَاتِ فَاسْلُكِي سُبُلَ رَبِّكِ ذُلُلًا يَخْرُجُ مِن بُطُونِهَا شَرَابٌ مُّخْتَلِفٌ أَلْوَانُهُ فِيهِ شِفَاءٌ لِّلنَّاسِ إِنَّ فِي ذَٰلِكَ لَآيَةً لِّقَوْمٍ يَتَفَكَّرُونَ ٦٩ ▶
ثُمَّ thumma Then كُلِي kulī eat مِن min from كُلِّ kulli all الثَّمَرَاتِ l-thamarāti the fruits فَاسْلُكِي fa-us'lukī and follow سُبُلَ subula (the) ways رَبِّكِ rabbiki (of) your Lord ذُلُلًا dhululan made smooth يَخْرُجُ yakhruju Comes forth مِن min from بُطُونِهَا buṭūnihā their bellies شَرَابٌ sharābun a drink مُّخْتَلِفٌ mukh'talifun (of) varying أَلْوَانُهُ alwānuhu colors فِيهِ fīhi in it شِفَاءٌ shifāon (is) a healing لِّلنَّاسِ lilnnāsi for the mankind إِنَّ inna Indeed فِي fī in ذَٰلِكَ dhālika that لَآيَةً laāyatan (is) surely a Sign لِّقَوْمٍ liqawmin for a people يَتَفَكَّرُونَ yatafakkarūna who reflect
69. Then eat from all the fruits and follow the ways of your Lord laid down [for you]." There emerges from their bellies a drink, varying in colors, in which there is healing for people. Indeed in that is a sign for a people who give thought.
Roots in this verse: أ ك ل ك ل ل ث م ر س ل ك س ب ل ر ب ب ذ ل ل خ ر ج ب ط ن ش ر ب خ ل ف أ ن س أ ي ي ق و م ف ك ر
وَاللَّهُ خَلَقَكُمْ ثُمَّ يَتَوَفَّاكُمْ وَمِنكُم مَّن يُرَدُّ إِلَىٰ أَرْذَلِ الْعُمُرِ لِكَيْ لَا يَعْلَمَ بَعْدَ عِلْمٍ شَيْئًا إِنَّ اللَّهَ عَلِيمٌ قَدِيرٌ ٧٠ ▶
وَاللَّهُ wal-lahu And Allah خَلَقَكُمْ khalaqakum created you ثُمَّ thumma then يَتَوَفَّاكُمْ yatawaffākum will cause you to die وَمِنكُم waminkum And among you مَّن man (is one) who يُرَدُّ yuraddu is sent back إِلَىٰ ilā to أَرْذَلِ ardhali the worst الْعُمُرِ l-ʿumuri (of) the age لِكَيْ likay so that لَا lā not يَعْلَمَ yaʿlama he will know بَعْدَ baʿda after عِلْمٍ ʿil'min knowledge شَيْئًا shayan a thing إِنَّ inna Indeed اللَّهَ l-laha Allah عَلِيمٌ ʿalīmun (is) All-Knowing قَدِيرٌ qadīrun All-Powerful
70. And Allāh created you; then He will take you in death. And among you is he who is reversed to the most decrepit [old] age so that he will not know, after [having had] knowledge, a thing. Indeed, Allāh is Knowing and Competent.
Roots in this verse: أ ل ه خ ل ق و ف ي ر د د ع م ر ع ل م ب ع د ش ي أ ق د ر
وَاللَّهُ فَضَّلَ بَعْضَكُمْ عَلَىٰ بَعْضٍ فِي الرِّزْقِ فَمَا الَّذِينَ فُضِّلُوا بِرَادِّي رِزْقِهِمْ عَلَىٰ مَا مَلَكَتْ أَيْمَانُهُمْ فَهُمْ فِيهِ سَوَاءٌ أَفَبِنِعْمَةِ اللَّهِ يَجْحَدُونَ ٧١ ▶
وَاللَّهُ wal-lahu And Allah فَضَّلَ faḍḍala has favored بَعْضَكُمْ baʿḍakum some of you عَلَىٰ ʿalā over بَعْضٍ baʿḍin others فِي fī in الرِّزْقِ l-riz'qi [the] provision فَمَا famā But not الَّذِينَ alladhīna those who فُضِّلُوا fuḍḍilū were favored بِرَادِّي birāddī would hand over رِزْقِهِمْ riz'qihim their provision عَلَىٰ ʿalā to مَا mā whom مَلَكَتْ malakat possess أَيْمَانُهُمْ aymānuhum their right hands فَهُمْ fahum so (that) they فِيهِ fīhi (are) in it سَوَاءٌ sawāon equal أَفَبِنِعْمَةِ afabiniʿ'mati Then is it the Favor اللَّهِ l-lahi of Allah يَجْحَدُونَ yajḥadūna they reject
71. And Allāh has favored some of you over others in provision. But those who were favored [i.e., given more] would not hand over their provision to those whom their right hands possess [i.e., slaves] so they would be equal to them therein. Then is it the favor of Allāh they reject?
Roots in this verse: أ ل ه ف ض ل ب ع ض ر ز ق ر د د م ل ك ي م ن س و ي ن ع م ج ح د
وَاللَّهُ جَعَلَ لَكُم مِّنْ أَنفُسِكُمْ أَزْوَاجًا وَجَعَلَ لَكُم مِّنْ أَزْوَاجِكُم بَنِينَ وَحَفَدَةً وَرَزَقَكُم مِّنَ الطَّيِّبَاتِ أَفَبِالْبَاطِلِ يُؤْمِنُونَ وَبِنِعْمَتِ اللَّهِ هُمْ يَكْفُرُونَ ٧٢ ▶
وَاللَّهُ wal-lahu And Allah جَعَلَ jaʿala (has) made لَكُم lakum for you مِّنْ min from أَنفُسِكُمْ anfusikum yourselves أَزْوَاجًا azwājan spouses وَجَعَلَ wajaʿala and has made لَكُم lakum for you مِّنْ min from أَزْوَاجِكُم azwājikum your spouses بَنِينَ banīna sons وَحَفَدَةً waḥafadatan and grandsons وَرَزَقَكُم warazaqakum and has provided for you مِّنَ mina from الطَّيِّبَاتِ l-ṭayibāti the good things أَفَبِالْبَاطِلِ afabil-bāṭili Then in falsehood do يُؤْمِنُونَ yu'minūna they believe وَبِنِعْمَتِ wabiniʿ'mati and the Favor اللَّهِ l-lahi of Allah هُمْ hum they يَكْفُرُونَ yakfurūna disbelieve
72. And Allāh has made for you from yourselves mates and has made for you from your mates sons and grandchildren and has provided for you from the good things. Then in falsehood do they believe and in the favor of Allāh they disbelieve?
Roots in this verse: أ ل ه ج ع ل ن ف س ز و ج ب ن ي ر ز ق ط ي ب ب ط ل أ م ن ن ع م ك ف ر
وَيَعْبُدُونَ مِن دُونِ اللَّهِ مَا لَا يَمْلِكُ لَهُمْ رِزْقًا مِّنَ السَّمَاوَاتِ وَالْأَرْضِ شَيْئًا وَلَا يَسْتَطِيعُونَ ٧٣ ▶
وَيَعْبُدُونَ wayaʿbudūna And they worship مِن min other than دُونِ dūni other than اللَّهِ l-lahi Allah مَا mā which لَا lā not يَمْلِكُ yamliku possesses لَهُمْ lahum for them رِزْقًا riz'qan any provision مِّنَ mina from السَّمَاوَاتِ l-samāwāti the heavens وَالْأَرْضِ wal-arḍi and the earth شَيْئًا shayan [anything] وَلَا walā and not يَسْتَطِيعُونَ yastaṭīʿūna they are able
73. And they worship besides Allāh that which does not possess for them [the power of] provision from the heavens and the earth at all, and [in fact], they are unable.
Roots in this verse: ع ب د د و ن أ ل ه م ل ك ر ز ق س م و أ ر ض ش ي أ ط و ع
فَلَا تَضْرِبُوا لِلَّهِ الْأَمْثَالَ إِنَّ اللَّهَ يَعْلَمُ وَأَنتُمْ لَا تَعْلَمُونَ ٧٤ ▶
فَلَا falā So (do) not تَضْرِبُوا taḍribū put forth لِلَّهِ lillahi for Allah الْأَمْثَالَ l-amthāla the similitude إِنَّ inna Indeed اللَّهَ l-laha Allah يَعْلَمُ yaʿlamu knows وَأَنتُمْ wa-antum and you لَا lā (do) not تَعْلَمُونَ taʿlamūna know
74. So do not assert similarities to Allāh. Indeed, Allāh knows and you do not know.
Roots in this verse: ض ر ب أ ل ه م ث ل ع ل م
ضَرَبَ اللَّهُ مَثَلًا عَبْدًا مَّمْلُوكًا لَّا يَقْدِرُ عَلَىٰ شَيْءٍ وَمَن رَّزَقْنَاهُ مِنَّا رِزْقًا حَسَنًا فَهُوَ يُنفِقُ مِنْهُ سِرًّا وَجَهْرًا هَلْ يَسْتَوُونَ الْحَمْدُ لِلَّهِ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ ٧٥ ▶
ضَرَبَ ḍaraba Allah sets forth اللَّهُ l-lahu Allah sets forth مَثَلًا mathalan the example عَبْدًا ʿabdan (of) a slave مَّمْلُوكًا mamlūkan (who is) owned لَّا lā not يَقْدِرُ yaqdiru he has power عَلَىٰ ʿalā on شَيْءٍ shayin anything وَمَن waman and (one) whom رَّزَقْنَاهُ razaqnāhu We provided him مِنَّا minnā from Us رِزْقًا riz'qan a provision حَسَنًا ḥasanan good فَهُوَ fahuwa so he يُنفِقُ yunfiqu spends مِنْهُ min'hu from it سِرًّا sirran secretly وَجَهْرًا wajahran and publicly هَلْ hal Can يَسْتَوُونَ yastawūna they be equal الْحَمْدُ l-ḥamdu All praise لِلَّهِ lillahi (is) for Allah بَلْ bal Nay أَكْثَرُهُمْ aktharuhum but most of them لَا lā (do) not يَعْلَمُونَ yaʿlamūna know
75. Allāh presents an example: a slave [who is] owned and unable to do a thing and he to whom We have provided from Us good provision, so he spends from it secretly and publicly. Can they be equal? Praise to Allāh! But most of them do not know.
Roots in this verse: ض ر ب أ ل ه م ث ل ع ب د م ل ك ق د ر ش ي أ ر ز ق ح س ن ن ف ق س ر ر ج ه ر س و ي ح م د ك ث ر ع ل م
وَضَرَبَ اللَّهُ مَثَلًا رَّجُلَيْنِ أَحَدُهُمَا أَبْكَمُ لَا يَقْدِرُ عَلَىٰ شَيْءٍ وَهُوَ كَلٌّ عَلَىٰ مَوْلَاهُ أَيْنَمَا يُوَجِّههُّ لَا يَأْتِ بِخَيْرٍ هَلْ يَسْتَوِي هُوَ وَمَن يَأْمُرُ بِالْعَدْلِ وَهُوَ عَلَىٰ صِرَاطٍ مُّسْتَقِيمٍ ٧٦ ▶
وَضَرَبَ waḍaraba And Allah sets forth اللَّهُ l-lahu And Allah sets forth مَثَلًا mathalan an example رَّجُلَيْنِ rajulayni (of) two men أَحَدُهُمَا aḥaduhumā one of them أَبْكَمُ abkamu (is) dumb لَا lā not يَقْدِرُ yaqdiru he has power عَلَىٰ ʿalā on شَيْءٍ shayin anything وَهُوَ wahuwa while he كَلٌّ kallun (is) a burden عَلَىٰ ʿalā on مَوْلَاهُ mawlāhu his master أَيْنَمَا aynamā Wherever يُوَجِّههُّ yuwajjihhu he directs him لَا lā not يَأْتِ yati he comes بِخَيْرٍ bikhayrin with any good هَلْ hal Is يَسْتَوِي yastawī equal هُوَ huwa he وَمَن waman and (the one) who يَأْمُرُ yamuru commands بِالْعَدْلِ bil-ʿadli [of] justice وَهُوَ wahuwa and he عَلَىٰ ʿalā (is) on صِرَاطٍ ṣirāṭin a path مُّسْتَقِيمٍ mus'taqīmin straight
76. And Allāh presents an example of two men, one of them dumb and unable to do a thing, while he is a burden to his guardian. Wherever he directs him, he brings no good. Is he equal to one who commands justice, while he is on a straight path?
Roots in this verse: ض ر ب أ ل ه م ث ل ر ج ل أ ح د ق د ر ش ي أ ك ل ل و ل ي و ج ه أ ت ي خ ي ر س و ي أ م ر ع د ل ص ر ط ق و م
وَلِلَّهِ غَيْبُ السَّمَاوَاتِ وَالْأَرْضِ وَمَا أَمْرُ السَّاعَةِ إِلَّا كَلَمْحِ الْبَصَرِ أَوْ هُوَ أَقْرَبُ إِنَّ اللَّهَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ ٧٧ ▶
وَلِلَّهِ walillahi And to Allah (belongs) غَيْبُ ghaybu (the) unseen السَّمَاوَاتِ l-samāwāti (of) the heavens وَالْأَرْضِ wal-arḍi and the earth وَمَا wamā And not أَمْرُ amru (is the) matter السَّاعَةِ l-sāʿati (of) the Hour إِلَّا illā but كَلَمْحِ kalamḥi as a twinkling الْبَصَرِ l-baṣari (of) the eye أَوْ aw or هُوَ huwa it أَقْرَبُ aqrabu (is) nearer إِنَّ inna Indeed اللَّهَ l-laha Allah عَلَىٰ ʿalā on كُلِّ kulli every شَيْءٍ shayin thing قَدِيرٌ qadīrun (is) All-Powerful
77. And to Allāh belongs the unseen [aspects] of the heavens and the earth. And the command for the Hour is not but as a glance of the eye or even nearer. Indeed, Allāh is over all things competent.
Roots in this verse: أ ل ه غ ي ب س م و أ ر ض أ م ر س و ع ب ص ر ق ر ب ك ل ل ش ي أ ق د ر
وَاللَّهُ أَخْرَجَكُم مِّن بُطُونِ أُمَّهَاتِكُمْ لَا تَعْلَمُونَ شَيْئًا وَجَعَلَ لَكُمُ السَّمْعَ وَالْأَبْصَارَ وَالْأَفْئِدَةَ لَعَلَّكُمْ تَشْكُرُونَ ٧٨ ▶
وَاللَّهُ wal-lahu And Allah أَخْرَجَكُم akhrajakum brought you forth مِّن min from بُطُونِ buṭūni the wombs أُمَّهَاتِكُمْ ummahātikum (of) your mothers لَا lā not تَعْلَمُونَ taʿlamūna knowing شَيْئًا shayan anything وَجَعَلَ wajaʿala and made لَكُمُ lakumu for you السَّمْعَ l-samʿa the hearing وَالْأَبْصَارَ wal-abṣāra and the sight وَالْأَفْئِدَةَ wal-afidata and the hearts لَعَلَّكُمْ laʿallakum so that you may تَشْكُرُونَ tashkurūna give thanks
78. And Allāh has extracted you from the wombs of your mothers not knowing a thing, and He made for you hearing and vision and hearts [i.e., intellect] that perhaps you would be grateful.
Roots in this verse: أ ل ه خ ر ج ب ط ن أ م م ع ل م ش ي أ ج ع ل س م ع ب ص ر ف أ د ش ك ر
أَلَمْ يَرَوْا إِلَى الطَّيْرِ مُسَخَّرَاتٍ فِي جَوِّ السَّمَاءِ مَا يُمْسِكُهُنَّ إِلَّا اللَّهُ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّقَوْمٍ يُؤْمِنُونَ ٧٩ ▶
أَلَمْ alam Do not يَرَوْا yaraw they see إِلَى ilā towards الطَّيْرِ l-ṭayri the birds مُسَخَّرَاتٍ musakharātin controlled فِي fī in جَوِّ jawwi the midst السَّمَاءِ l-samāi (of) the sky مَا mā None يُمْسِكُهُنَّ yum'sikuhunna holds them up إِلَّا illā except اللَّهُ l-lahu Allah إِنَّ inna Indeed فِي fī in ذَٰلِكَ dhālika that لَآيَاتٍ laāyātin (are) Signs لِّقَوْمٍ liqawmin for a people يُؤْمِنُونَ yu'minūna who believe
79. Do they not see the birds controlled in the atmosphere of the sky? None holds them up except Allāh. Indeed in that are signs for a people who believe.
Roots in this verse: ر أ ي ط ي ر س خ ر س م و م س ك أ ل ه أ ي ي ق و م أ م ن
وَاللَّهُ جَعَلَ لَكُم مِّن بُيُوتِكُمْ سَكَنًا وَجَعَلَ لَكُم مِّن جُلُودِ الْأَنْعَامِ بُيُوتًا تَسْتَخِفُّونَهَا يَوْمَ ظَعْنِكُمْ وَيَوْمَ إِقَامَتِكُمْ وَمِنْ أَصْوَافِهَا وَأَوْبَارِهَا وَأَشْعَارِهَا أَثَاثًا وَمَتَاعًا إِلَىٰ حِينٍ ٨٠ ▶
وَاللَّهُ wal-lahu And Allah جَعَلَ jaʿala (has) made لَكُم lakum for you مِّن min [from] بُيُوتِكُمْ buyūtikum your homes سَكَنًا sakanan a resting place وَجَعَلَ wajaʿala and made لَكُم lakum for you مِّن min from جُلُودِ julūdi the hides الْأَنْعَامِ l-anʿāmi (of) the cattle بُيُوتًا buyūtan tents تَسْتَخِفُّونَهَا tastakhiffūnahā which you find light يَوْمَ yawma (on) the day ظَعْنِكُمْ ẓaʿnikum (of) your travel وَيَوْمَ wayawma and the day إِقَامَتِكُمْ iqāmatikum (of) your encampment وَمِنْ wamin and from أَصْوَافِهَا aṣwāfihā their wool وَأَوْبَارِهَا wa-awbārihā and their fur وَأَشْعَارِهَا wa-ashʿārihā and their hair أَثَاثًا athāthan (is) furnishing وَمَتَاعًا wamatāʿan and a provision إِلَىٰ ilā for حِينٍ ḥīnin a time
80. And Allāh has made for you from your homes a place of rest and made for you from the hides of the animals tents which you find light on your day of travel and your day of encampment; and from their wool, fur and hair is furnishing and enjoyment [i.e., provision] for a time.
Roots in this verse: أ ل ه ج ع ل ب ي ت س ك ن ج ل د ن ع م خ ف ف ي و م ق و م ش ع ر م ت ع ح ي ن
وَاللَّهُ جَعَلَ لَكُم مِّمَّا خَلَقَ ظِلَالًا وَجَعَلَ لَكُم مِّنَ الْجِبَالِ أَكْنَانًا وَجَعَلَ لَكُمْ سَرَابِيلَ تَقِيكُمُ الْحَرَّ وَسَرَابِيلَ تَقِيكُم بَأْسَكُمْ كَذَٰلِكَ يُتِمُّ نِعْمَتَهُ عَلَيْكُمْ لَعَلَّكُمْ تُسْلِمُونَ ٨١ ▶
وَاللَّهُ wal-lahu And Allah جَعَلَ jaʿala (has) made لَكُم lakum for you مِّمَّا mimmā from what خَلَقَ khalaqa He created ظِلَالًا ẓilālan shades وَجَعَلَ wajaʿala and (has) made لَكُم lakum for you مِّنَ mina from الْجِبَالِ l-jibāli the mountains أَكْنَانًا aknānan shelters وَجَعَلَ wajaʿala and (has) made لَكُمْ lakum for you سَرَابِيلَ sarābīla garments تَقِيكُمُ taqīkumu to protect you الْحَرَّ l-ḥara (from) the heat وَسَرَابِيلَ wasarābīla and garments تَقِيكُم taqīkum to protect you بَأْسَكُمْ basakum from your (mutual) violence كَذَٰلِكَ kadhālika Thus يُتِمُّ yutimmu He completes نِعْمَتَهُ niʿ'matahu His Favor عَلَيْكُمْ ʿalaykum upon you لَعَلَّكُمْ laʿallakum so that you may تُسْلِمُونَ tus'limūna submit
81. And Allāh has made for you, from that which He has created, shadows [i.e., shade] and has made for you from the mountains, shelters and has made for you garments which protect you from the heat and garments [i.e., coats of mail] which protect you from your [enemy in] battle. Thus does He complete His favor upon you that you might submit [to Him].
Roots in this verse: أ ل ه ج ع ل خ ل ق ظ ل ل ج ب ل ك ن ن و ق ي ح ر ر ب أ س ت م م ن ع م س ل م
فَإِن تَوَلَّوْا فَإِنَّمَا عَلَيْكَ الْبَلَاغُ الْمُبِينُ ٨٢ ▶
فَإِن fa-in Then, if تَوَلَّوْا tawallaw they turn away فَإِنَّمَا fa-innamā then only عَلَيْكَ ʿalayka upon you الْبَلَاغُ l-balāghu (is) the conveyance الْمُبِينُ l-mubīnu the clear
82. But if they turn away, [O Muḥammad] - then only upon you is [responsibility for] clear notification.
Roots in this verse: و ل ي ب ل غ ب ي ن
يَعْرِفُونَ نِعْمَتَ اللَّهِ ثُمَّ يُنكِرُونَهَا وَأَكْثَرُهُمُ الْكَافِرُونَ ٨٣ ▶
يَعْرِفُونَ yaʿrifūna They recognize نِعْمَتَ niʿ'mata (the) Favor اللَّهِ l-lahi (of) Allah ثُمَّ thumma then يُنكِرُونَهَا yunkirūnahā they deny it وَأَكْثَرُهُمُ wa-aktharuhumu And most of them الْكَافِرُونَ l-kāfirūna (are) the disbelievers
83. They recognize the favor of Allāh; then they deny it. And most of them are disbelievers.
Roots in this verse: ع ر ف ن ع م أ ل ه ن ك ر ك ث ر ك ف ر
وَيَوْمَ نَبْعَثُ مِن كُلِّ أُمَّةٍ شَهِيدًا ثُمَّ لَا يُؤْذَنُ لِلَّذِينَ كَفَرُوا وَلَا هُمْ يُسْتَعْتَبُونَ ٨٤ ▶
وَيَوْمَ wayawma And the Day نَبْعَثُ nabʿathu We will resurrect مِن min from كُلِّ kulli every أُمَّةٍ ummatin nation شَهِيدًا shahīdan a witness ثُمَّ thumma then لَا lā not يُؤْذَنُ yu'dhanu will be permitted لِلَّذِينَ lilladhīna to those who كَفَرُوا kafarū disbelieved وَلَا walā and not هُمْ hum they يُسْتَعْتَبُونَ yus'taʿtabūna will be asked to make amends
84. And [mention] the Day when We will resurrect from every nation a witness [i.e., their prophet]. Then it will not be permitted to the disbelievers [to apologize or make excuses], nor will they be asked to appease [Allāh].
Roots in this verse: ي و م ب ع ث ك ل ل أ م م ش ه د أ ذ ن ك ف ر
وَإِذَا رَأَى الَّذِينَ ظَلَمُوا الْعَذَابَ فَلَا يُخَفَّفُ عَنْهُمْ وَلَا هُمْ يُنظَرُونَ ٨٥ ▶
وَإِذَا wa-idhā And when رَأَى raā (will) see الَّذِينَ alladhīna those who ظَلَمُوا ẓalamū wronged الْعَذَابَ l-ʿadhāba the punishment فَلَا falā then not يُخَفَّفُ yukhaffafu it will be lightened عَنْهُمْ ʿanhum for them وَلَا walā and not هُمْ hum they يُنظَرُونَ yunẓarūna will be given respite
85. And when those who wronged see the punishment, it will not be lightened for them, nor will they be reprieved.
Roots in this verse: ر أ ي ظ ل م ع ذ ب خ ف ف ن ظ ر
وَإِذَا رَأَى الَّذِينَ أَشْرَكُوا شُرَكَاءَهُمْ قَالُوا رَبَّنَا هَٰؤُلَاءِ شُرَكَاؤُنَا الَّذِينَ كُنَّا نَدْعُو مِن دُونِكَ فَأَلْقَوْا إِلَيْهِمُ الْقَوْلَ إِنَّكُمْ لَكَاذِبُونَ ٨٦ ▶
وَإِذَا wa-idhā And when رَأَى raā (will) see الَّذِينَ alladhīna those who أَشْرَكُوا ashrakū associated partners with Allah شُرَكَاءَهُمْ shurakāahum their partners قَالُوا qālū They will say رَبَّنَا rabbanā Our Lord هَٰؤُلَاءِ hāulāi these شُرَكَاؤُنَا shurakāunā (are) our partners الَّذِينَ alladhīna those whom كُنَّا kunnā we used to نَدْعُو nadʿū invoke مِن min besides You دُونِكَ dūnika besides You فَأَلْقَوْا fa-alqaw But they (will) throw back إِلَيْهِمُ ilayhimu at them الْقَوْلَ l-qawla (their) word إِنَّكُمْ innakum Indeed, you لَكَاذِبُونَ lakādhibūna (are) surely liars
86. And when those who associated others with Allāh see their "partners," they will say, "Our Lord, these are our partners [to You] whom we used to invoke [in worship] besides You." But they will throw at them the statement, "Indeed, you are liars."
Roots in this verse: ر أ ي ش ر ك ق و ل ر ب ب ك و ن د ع و د و ن ل ق ي ك ذ ب
وَأَلْقَوْا إِلَى اللَّهِ يَوْمَئِذٍ السَّلَمَ وَضَلَّ عَنْهُم مَّا كَانُوا يَفْتَرُونَ ٨٧ ▶
وَأَلْقَوْا wa-alqaw And they (will) offer إِلَى ilā to اللَّهِ l-lahi Allah يَوْمَئِذٍ yawma-idhin (on) that Day السَّلَمَ l-salama the submission وَضَلَّ waḍalla and (is) lost عَنْهُم ʿanhum from them مَّا mā what كَانُوا kānū they used (to) يَفْتَرُونَ yaftarūna invent
87. And they will impart to Allāh that Day [their] submission, and lost from them is what they used to invent.
Roots in this verse: ل ق ي أ ل ه ي و م س ل م ض ل ل ك و ن ف ر ي
الَّذِينَ كَفَرُوا وَصَدُّوا عَن سَبِيلِ اللَّهِ زِدْنَاهُمْ عَذَابًا فَوْقَ الْعَذَابِ بِمَا كَانُوا يُفْسِدُونَ ٨٨ ▶
الَّذِينَ alladhīna And those who كَفَرُوا kafarū disbelieved وَصَدُّوا waṣaddū and hindered عَن ʿan from سَبِيلِ sabīli (the) way اللَّهِ l-lahi (of) Allah زِدْنَاهُمْ zid'nāhum We will increase them عَذَابًا ʿadhāban (in) punishment فَوْقَ fawqa over الْعَذَابِ l-ʿadhābi punishment بِمَا bimā because كَانُوا kānū they used (to) يُفْسِدُونَ yuf'sidūna spread corruption
88. Those who disbelieved and averted [others] from the way of Allāh - We will increase them in punishment over [their] punishment for what corruption they were causing.
Roots in this verse: ك ف ر ص د د س ب ل أ ل ه ز ي د ع ذ ب ف و ق ك و ن ف س د
وَيَوْمَ نَبْعَثُ فِي كُلِّ أُمَّةٍ شَهِيدًا عَلَيْهِم مِّنْ أَنفُسِهِمْ وَجِئْنَا بِكَ شَهِيدًا عَلَىٰ هَٰؤُلَاءِ وَنَزَّلْنَا عَلَيْكَ الْكِتَابَ تِبْيَانًا لِّكُلِّ شَيْءٍ وَهُدًى وَرَحْمَةً وَبُشْرَىٰ لِلْمُسْلِمِينَ ٨٩ ▶
وَيَوْمَ wayawma And the Day نَبْعَثُ nabʿathu We will resurrect فِي fī among كُلِّ kulli every أُمَّةٍ ummatin nation شَهِيدًا shahīdan a witness عَلَيْهِم ʿalayhim over them مِّنْ min from أَنفُسِهِمْ anfusihim themselves وَجِئْنَا waji'nā And We (will) bring بِكَ bika you شَهِيدًا shahīdan (as) a witness عَلَىٰ ʿalā over هَٰؤُلَاءِ hāulāi these وَنَزَّلْنَا wanazzalnā And We sent down عَلَيْكَ ʿalayka to you الْكِتَابَ l-kitāba the Book تِبْيَانًا tib'yānan (as) a clarification لِّكُلِّ likulli of every شَيْءٍ shayin thing وَهُدًى wahudan and a guidance وَرَحْمَةً waraḥmatan and mercy وَبُشْرَىٰ wabush'rā and glad tidings لِلْمُسْلِمِينَ lil'mus'limīna for the Muslims
89. And [mention] the Day when We will resurrect among every nation a witness over them from themselves [i.e., their prophet]. And We will bring you, [O Muḥammad], as a witness over these [i.e., your nation]. And We have sent down to you the Book as clarification for all things and as guidance and mercy and good tidings for the Muslims.
Roots in this verse: ي و م ب ع ث ك ل ل أ م م ش ه د ن ف س ج ي أ ن ز ل ك ت ب ب ي ن ش ي أ ه د ي ر ح م ب ش ر س ل م
إِنَّ اللَّهَ يَأْمُرُ بِالْعَدْلِ وَالْإِحْسَانِ وَإِيتَاءِ ذِي الْقُرْبَىٰ وَيَنْهَىٰ عَنِ الْفَحْشَاءِ وَالْمُنكَرِ وَالْبَغْيِ يَعِظُكُمْ لَعَلَّكُمْ تَذَكَّرُونَ ٩٠ ▶
إِنَّ inna Indeed اللَّهَ l-laha Allah يَأْمُرُ yamuru commands بِالْعَدْلِ bil-ʿadli justice وَالْإِحْسَانِ wal-iḥ'sāni and the good وَإِيتَاءِ waītāi and giving ذِي dhī (to) relatives الْقُرْبَىٰ l-qur'bā (to) relatives وَيَنْهَىٰ wayanhā and forbids عَنِ ʿani [from] الْفَحْشَاءِ l-faḥshāi the immorality وَالْمُنكَرِ wal-munkari and the bad وَالْبَغْيِ wal-baghyi and the oppression يَعِظُكُمْ yaʿiẓukum He admonishes you لَعَلَّكُمْ laʿallakum so that you may تَذَكَّرُونَ tadhakkarūna take heed
90. Indeed, Allāh orders justice and good conduct and giving [help] to relatives and forbids immorality and bad conduct and oppression. He admonishes you that perhaps you will be reminded.
Roots in this verse: أ ل ه أ م ر ع د ل ح س ن أ ت ي ق ر ب ن ه ي ف ح ش ن ك ر ب غ ي و ع ظ ذ ك ر
وَأَوْفُوا بِعَهْدِ اللَّهِ إِذَا عَاهَدتُّمْ وَلَا تَنقُضُوا الْأَيْمَانَ بَعْدَ تَوْكِيدِهَا وَقَدْ جَعَلْتُمُ اللَّهَ عَلَيْكُمْ كَفِيلًا إِنَّ اللَّهَ يَعْلَمُ مَا تَفْعَلُونَ ٩١ ▶
وَأَوْفُوا wa-awfū And fulfil بِعَهْدِ biʿahdi the covenant اللَّهِ l-lahi (of) Allah إِذَا idhā when عَاهَدتُّمْ ʿāhadttum you have taken a covenant وَلَا walā and (do) not تَنقُضُوا tanquḍū break الْأَيْمَانَ l-aymāna oaths بَعْدَ baʿda after تَوْكِيدِهَا tawkīdihā their confirmation وَقَدْ waqad while verily جَعَلْتُمُ jaʿaltumu you have made اللَّهَ l-laha Allah عَلَيْكُمْ ʿalaykum over you كَفِيلًا kafīlan a surety إِنَّ inna Indeed اللَّهَ l-laha Allah يَعْلَمُ yaʿlamu knows مَا mā what تَفْعَلُونَ tafʿalūna you do
91. And fulfill the covenant of Allāh when you have taken it, [O believers], and do not break oaths after their confirmation while you have made Allāh, over you, a security [i.e., witness]. Indeed, Allāh knows what you do.
Roots in this verse: و ف ي ع ه د أ ل ه ي م ن ب ع د ج ع ل ك ف ل ع ل م ف ع ل
وَلَا تَكُونُوا كَالَّتِي نَقَضَتْ غَزْلَهَا مِن بَعْدِ قُوَّةٍ أَنكَاثًا تَتَّخِذُونَ أَيْمَانَكُمْ دَخَلًا بَيْنَكُمْ أَن تَكُونَ أُمَّةٌ هِيَ أَرْبَىٰ مِنْ أُمَّةٍ إِنَّمَا يَبْلُوكُمُ اللَّهُ بِهِ وَلَيُبَيِّنَنَّ لَكُمْ يَوْمَ الْقِيَامَةِ مَا كُنتُمْ فِيهِ تَخْتَلِفُونَ ٩٢ ▶
وَلَا walā And (do) not تَكُونُوا takūnū be كَالَّتِي ka-allatī like her who نَقَضَتْ naqaḍat untwists غَزْلَهَا ghazlahā her spun yarn مِن min after بَعْدِ baʿdi after قُوَّةٍ quwwatin strength أَنكَاثًا ankāthan (into) untwisted strands تَتَّخِذُونَ tattakhidhūna you take أَيْمَانَكُمْ aymānakum your oaths دَخَلًا dakhalan (as) a deception بَيْنَكُمْ baynakum between you أَن an because تَكُونَ takūna is أُمَّةٌ ummatun a community هِيَ hiya [it] أَرْبَىٰ arbā more numerous مِنْ min than أُمَّةٍ ummatin (another) community إِنَّمَا innamā Only يَبْلُوكُمُ yablūkumu Allah tests you اللَّهُ l-lahu Allah tests you بِهِ bihi by it وَلَيُبَيِّنَنَّ walayubayyinanna And He will make clear لَكُمْ lakum to you يَوْمَ yawma (on) the Day الْقِيَامَةِ l-qiyāmati (of) the Resurrection مَا mā what كُنتُمْ kuntum you used (to) فِيهِ fīhi in it تَخْتَلِفُونَ takhtalifūna differ
92. And do not be like she who untwisted her spun thread after it was strong [by] taking your oaths as [means of] deceit between you because one community is more plentiful [in number or wealth] than another community. Allāh only tries you thereby. And He will surely make clear to you on the Day of Resurrection that over which you used to differ.
Roots in this verse: ك و ن ب ع د ق و ي أ خ ذ ي م ن د خ ل ب ي ن أ م م ر ب و ب ل و أ ل ه ي و م ق و م خ ل ف
وَلَوْ شَاءَ اللَّهُ لَجَعَلَكُمْ أُمَّةً وَاحِدَةً وَلَٰكِن يُضِلُّ مَن يَشَاءُ وَيَهْدِي مَن يَشَاءُ وَلَتُسْأَلُنَّ عَمَّا كُنتُمْ تَعْمَلُونَ ٩٣ ▶
وَلَوْ walaw And if شَاءَ shāa Allah (had) willed اللَّهُ l-lahu Allah (had) willed لَجَعَلَكُمْ lajaʿalakum surely He (could) have made you أُمَّةً ummatan a nation وَاحِدَةً wāḥidatan one وَلَٰكِن walākin but يُضِلُّ yuḍillu He lets go astray مَن man whom يَشَاءُ yashāu He wills وَيَهْدِي wayahdī and guides مَن man whom يَشَاءُ yashāu He wills وَلَتُسْأَلُنَّ walatus'alunna And surely you will be questioned عَمَّا ʿammā about what كُنتُمْ kuntum you used (to) تَعْمَلُونَ taʿmalūna do
93. And if Allāh had willed, He could have made you [of] one religion, but He sends astray whom He wills and guides whom He wills. And you will surely be questioned about what you used to do.
Roots in this verse: ش ي أ أ ل ه ج ع ل أ م م و ح د ض ل ل ه د ي س أ ل ك و ن ع م ل
وَلَا تَتَّخِذُوا أَيْمَانَكُمْ دَخَلًا بَيْنَكُمْ فَتَزِلَّ قَدَمٌ بَعْدَ ثُبُوتِهَا وَتَذُوقُوا السُّوءَ بِمَا صَدَدتُّمْ عَن سَبِيلِ اللَّهِ وَلَكُمْ عَذَابٌ عَظِيمٌ ٩٤ ▶
وَلَا walā And (do) not تَتَّخِذُوا tattakhidhū take أَيْمَانَكُمْ aymānakum your oaths دَخَلًا dakhalan (as) a deception بَيْنَكُمْ baynakum between you فَتَزِلَّ fatazilla lest, should slip قَدَمٌ qadamun a foot بَعْدَ baʿda after ثُبُوتِهَا thubūtihā it is firmly planted وَتَذُوقُوا watadhūqū and you would taste السُّوءَ l-sūa the evil بِمَا bimā for what صَدَدتُّمْ ṣadadttum you hindered عَن ʿan from سَبِيلِ sabīli (the) way اللَّهِ l-lahi (of) Allah وَلَكُمْ walakum and for you عَذَابٌ ʿadhābun (is) a punishment عَظِيمٌ ʿaẓīmun great
94. And do not take your oaths as [means of] deceit between you, lest a foot slip after it was [once] firm, and you would taste evil [in this world] for what [people] you diverted from the way of Allāh, and you would have [in the Hereafter] a great punishment.
Roots in this verse: أ خ ذ ي م ن د خ ل ب ي ن ق د م ب ع د ث ب ت ذ و ق س و أ ص د د س ب ل أ ل ه ع ذ ب ع ظ م
وَلَا تَشْتَرُوا بِعَهْدِ اللَّهِ ثَمَنًا قَلِيلًا إِنَّمَا عِندَ اللَّهِ هُوَ خَيْرٌ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ ٩٥ ▶
وَلَا walā And (do) not تَشْتَرُوا tashtarū exchange بِعَهْدِ biʿahdi the covenant اللَّهِ l-lahi (of) Allah ثَمَنًا thamanan (for) a price قَلِيلًا qalīlan little إِنَّمَا innamā Indeed, what عِندَ ʿinda (is) with اللَّهِ l-lahi Allah هُوَ huwa it خَيْرٌ khayrun (is) better لَّكُمْ lakum for you إِن in if كُنتُمْ kuntum you were (to) تَعْلَمُونَ taʿlamūna know
95. And do not exchange the covenant of Allāh for a small price. Indeed, what is with Allāh is best for you, if only you could know.
Roots in this verse: ش ر ي ع ه د أ ل ه ث م ن ق ل ل ع ن د خ ي ر ك و ن ع ل م
مَا عِندَكُمْ يَنفَدُ وَمَا عِندَ اللَّهِ بَاقٍ وَلَنَجْزِيَنَّ الَّذِينَ صَبَرُوا أَجْرَهُم بِأَحْسَنِ مَا كَانُوا يَعْمَلُونَ ٩٦ ▶
مَا mā Whatever عِندَكُمْ ʿindakum (is) with you يَنفَدُ yanfadu will be exhausted وَمَا wamā and whatever عِندَ ʿinda (is) with اللَّهِ l-lahi Allah بَاقٍ bāqin (will) be remaining وَلَنَجْزِيَنَّ walanajziyanna And surely We will pay الَّذِينَ alladhīna those who صَبَرُوا ṣabarū (are) patient أَجْرَهُم ajrahum their reward بِأَحْسَنِ bi-aḥsani to (the) best مَا mā (of) what كَانُوا kānū they used (to) يَعْمَلُونَ yaʿmalūna do
96. Whatever you have will end, but what Allāh has is lasting. And We will surely give those who were patient their reward according to the best of what they used to do.
Roots in this verse: ع ن د أ ل ه ب ق ي ج ز ي ص ب ر أ ج ر ح س ن ك و ن ع م ل
مَنْ عَمِلَ صَالِحًا مِّن ذَكَرٍ أَوْ أُنثَىٰ وَهُوَ مُؤْمِنٌ فَلَنُحْيِيَنَّهُ حَيَاةً طَيِّبَةً وَلَنَجْزِيَنَّهُمْ أَجْرَهُم بِأَحْسَنِ مَا كَانُوا يَعْمَلُونَ ٩٧ ▶
مَنْ man Whoever عَمِلَ ʿamila does صَالِحًا ṣāliḥan righteous deeds مِّن min whether ذَكَرٍ dhakarin male أَوْ aw or أُنثَىٰ unthā female وَهُوَ wahuwa while he مُؤْمِنٌ mu'minun (is) a believer فَلَنُحْيِيَنَّهُ falanuḥ'yiyannahu then surely We will give him life حَيَاةً ḥayatan a life طَيِّبَةً ṭayyibatan good وَلَنَجْزِيَنَّهُمْ walanajziyannahum and We will pay them أَجْرَهُم ajrahum their reward بِأَحْسَنِ bi-aḥsani to (the) best مَا mā of what كَانُوا kānū they used (to) يَعْمَلُونَ yaʿmalūna do
97. Whoever does righteousness, whether male or female, while he is a believer - We will surely cause him to live a good life, and We will surely give them their reward [in the Hereafter] according to the best of what they used to do.
Roots in this verse: ع م ل ص ل ح ذ ك ر أ ن ث أ م ن ح ي ي ط ي ب ج ز ي أ ج ر ح س ن ك و ن
فَإِذَا قَرَأْتَ الْقُرْآنَ فَاسْتَعِذْ بِاللَّهِ مِنَ الشَّيْطَانِ الرَّجِيمِ ٩٨ ▶
فَإِذَا fa-idhā So when قَرَأْتَ qarata you recite الْقُرْآنَ l-qur'āna the Quran فَاسْتَعِذْ fa-is'taʿidh seek refuge بِاللَّهِ bil-lahi in Allah مِنَ mina from الشَّيْطَانِ l-shayṭāni the Shaitaan الرَّجِيمِ l-rajīmi the accursed
98. So when you recite the Qur’ān, [first] seek refuge in Allāh from Satan, the expelled [from His mercy].
Roots in this verse: ق ر أ ع و ذ أ ل ه ش ط ن ر ج م
إِنَّهُ لَيْسَ لَهُ سُلْطَانٌ عَلَى الَّذِينَ آمَنُوا وَعَلَىٰ رَبِّهِمْ يَتَوَكَّلُونَ ٩٩ ▶
إِنَّهُ innahu Indeed he لَيْسَ laysa not لَهُ lahu for him سُلْطَانٌ sul'ṭānun (is) any authority عَلَى ʿalā on الَّذِينَ alladhīna those who آمَنُوا āmanū believe وَعَلَىٰ waʿalā and upon رَبِّهِمْ rabbihim their Lord يَتَوَكَّلُونَ yatawakkalūna they put their trust
99. Indeed, there is for him no authority over those who have believed and rely upon their Lord.
Roots in this verse: ل ي س س ل ط أ م ن ر ب ب و ك ل
إِنَّمَا سُلْطَانُهُ عَلَى الَّذِينَ يَتَوَلَّوْنَهُ وَالَّذِينَ هُم بِهِ مُشْرِكُونَ ١٠٠ ▶
إِنَّمَا innamā Only سُلْطَانُهُ sul'ṭānuhu his authority عَلَى ʿalā (is) over الَّذِينَ alladhīna those who يَتَوَلَّوْنَهُ yatawallawnahu take him as an ally وَالَّذِينَ wa-alladhīna and those who هُم hum [they] بِهِ bihi with Him مُشْرِكُونَ mush'rikūna associate partners
100. His authority is only over those who take him as an ally and those who through him associate others with Allāh.
Roots in this verse: س ل ط و ل ي ش ر ك
وَإِذَا بَدَّلْنَا آيَةً مَّكَانَ آيَةٍ وَاللَّهُ أَعْلَمُ بِمَا يُنَزِّلُ قَالُوا إِنَّمَا أَنتَ مُفْتَرٍ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ ١٠١ ▶
وَإِذَا wa-idhā And when بَدَّلْنَا baddalnā We substitute آيَةً āyatan a Verse مَّكَانَ makāna (in) place آيَةٍ āyatin (of) a Verse وَاللَّهُ wal-lahu and Allah أَعْلَمُ aʿlamu (is) most knowing بِمَا bimā of what يُنَزِّلُ yunazzilu He sends down قَالُوا qālū they say إِنَّمَا innamā Only أَنتَ anta you مُفْتَرٍ muf'tarin (are) an inventor بَلْ bal Nay أَكْثَرُهُمْ aktharuhum most of them لَا lā (do) not يَعْلَمُونَ yaʿlamūna know
101. And when We substitute a verse in place of a verse - and Allāh is most knowing of what He sends down - they say, "You, [O Muḥammad], are but an inventor [of lies]." But most of them do not know.
Roots in this verse: ب د ل أ ي ي ك و ن أ ل ه ع ل م ن ز ل ق و ل ف ر ي ك ث ر
قُلْ نَزَّلَهُ رُوحُ الْقُدُسِ مِن رَّبِّكَ بِالْحَقِّ لِيُثَبِّتَ الَّذِينَ آمَنُوا وَهُدًى وَبُشْرَىٰ لِلْمُسْلِمِينَ ١٠٢ ▶
قُلْ qul Say نَزَّلَهُ nazzalahu Has brought it down رُوحُ rūḥu the Holy Spirit الْقُدُسِ l-qudusi the Holy Spirit مِن min from رَّبِّكَ rabbika your Lord بِالْحَقِّ bil-ḥaqi in truth لِيُثَبِّتَ liyuthabbita to make firm الَّذِينَ alladhīna those who آمَنُوا āmanū believe وَهُدًى wahudan and (as) a guidance وَبُشْرَىٰ wabush'rā and glad tidings لِلْمُسْلِمِينَ lil'mus'limīna to the Muslims
102. Say, [O Muḥammad], "The Pure Spirit [i.e., Gabriel] has brought it down from your Lord in truth to make firm those who believe and as guidance and good tidings to the Muslims."
Roots in this verse: ق و ل ن ز ل ر و ح ق د س ر ب ب ح ق ق ث ب ت أ م ن ه د ي ب ش ر س ل م
وَلَقَدْ نَعْلَمُ أَنَّهُمْ يَقُولُونَ إِنَّمَا يُعَلِّمُهُ بَشَرٌ لِّسَانُ الَّذِي يُلْحِدُونَ إِلَيْهِ أَعْجَمِيٌّ وَهَٰذَا لِسَانٌ عَرَبِيٌّ مُّبِينٌ ١٠٣ ▶
وَلَقَدْ walaqad And certainly نَعْلَمُ naʿlamu We know أَنَّهُمْ annahum that they يَقُولُونَ yaqūlūna say إِنَّمَا innamā Only يُعَلِّمُهُ yuʿallimuhu teaches him بَشَرٌ basharun a human being لِّسَانُ lisānu (The) tongue الَّذِي alladhī (of) the one يُلْحِدُونَ yul'ḥidūna they refer إِلَيْهِ ilayhi to him أَعْجَمِيٌّ aʿjamiyyun (is) foreign وَهَٰذَا wahādhā while this لِسَانٌ lisānun (is) a language عَرَبِيٌّ ʿarabiyyun Arabic مُّبِينٌ mubīnun clear
103. And We certainly know that they say, "It is only a human being who teaches him [i.e., the Prophet (ﷺ)]." The tongue of the one they refer to is foreign, and this [recitation, i.e., Qur’ān] is [in] a clear Arabic language.
Roots in this verse: ع ل م ق و ل ب ش ر ل س ن ع ر ب ب ي ن
إِنَّ الَّذِينَ لَا يُؤْمِنُونَ بِآيَاتِ اللَّهِ لَا يَهْدِيهِمُ اللَّهُ وَلَهُمْ عَذَابٌ أَلِيمٌ ١٠٤ ▶
إِنَّ inna Indeed الَّذِينَ alladhīna those who لَا lā (do) not يُؤْمِنُونَ yu'minūna believe بِآيَاتِ biāyāti in the Verses اللَّهِ l-lahi (of) Allah لَا lā not يَهْدِيهِمُ yahdīhimu Allah will guide them اللَّهُ l-lahu Allah will guide them وَلَهُمْ walahum and for them عَذَابٌ ʿadhābun (is) a punishment أَلِيمٌ alīmun painful
104. Indeed, those who do not believe in the verses of Allāh - Allāh will not guide them, and for them is a painful punishment.
Roots in this verse: أ م ن أ ي ي أ ل ه ه د ي ع ذ ب أ ل م
إِنَّمَا يَفْتَرِي الْكَذِبَ الَّذِينَ لَا يُؤْمِنُونَ بِآيَاتِ اللَّهِ وَأُولَٰئِكَ هُمُ الْكَاذِبُونَ ١٠٥ ▶
إِنَّمَا innamā Only يَفْتَرِي yaftarī they invent الْكَذِبَ l-kadhiba the falsehood الَّذِينَ alladhīna those who لَا lā (do) not يُؤْمِنُونَ yu'minūna believe بِآيَاتِ biāyāti in the Verses اللَّهِ l-lahi (of) Allah وَأُولَٰئِكَ wa-ulāika and those هُمُ humu they الْكَاذِبُونَ l-kādhibūna (are) the liars
105. They only invent falsehood who do not believe in the verses of Allāh, and it is those who are the liars.
Roots in this verse: ف ر ي ك ذ ب أ م ن أ ي ي أ ل ه
مَن كَفَرَ بِاللَّهِ مِن بَعْدِ إِيمَانِهِ إِلَّا مَنْ أُكْرِهَ وَقَلْبُهُ مُطْمَئِنٌّ بِالْإِيمَانِ وَلَٰكِن مَّن شَرَحَ بِالْكُفْرِ صَدْرًا فَعَلَيْهِمْ غَضَبٌ مِّنَ اللَّهِ وَلَهُمْ عَذَابٌ عَظِيمٌ ١٠٦ ▶
مَن man Whoever كَفَرَ kafara disbelieves بِاللَّهِ bil-lahi in Allah مِن min after بَعْدِ baʿdi after إِيمَانِهِ īmānihi his belief إِلَّا illā except مَنْ man (one) who أُكْرِهَ uk'riha is forced وَقَلْبُهُ waqalbuhu while his heart مُطْمَئِنٌّ muṭ'ma-innun (is) content بِالْإِيمَانِ bil-īmāni with the faith وَلَٰكِن walākin But مَّن man (one) who شَرَحَ sharaḥa opens بِالْكُفْرِ bil-kuf'ri to disbelief صَدْرًا ṣadran (his) breast فَعَلَيْهِمْ faʿalayhim then upon them غَضَبٌ ghaḍabun (is) a wrath مِّنَ mina of اللَّهِ l-lahi Allah وَلَهُمْ walahum and for them عَذَابٌ ʿadhābun (is) a punishment عَظِيمٌ ʿaẓīmun great
106. Whoever disbelieves in [i.e., denies] Allāh after his belief... except for one who is forced [to renounce his religion] while his heart is secure in faith. But those who [willingly] open their breasts to disbelief, upon them is wrath from Allāh, and for them is a great punishment;
Roots in this verse: ك ف ر أ ل ه ب ع د أ م ن ك ر ه ق ل ب ط م أ ن ص د ر غ ض ب ع ذ ب ع ظ م
ذَٰلِكَ بِأَنَّهُمُ اسْتَحَبُّوا الْحَيَاةَ الدُّنْيَا عَلَى الْآخِرَةِ وَأَنَّ اللَّهَ لَا يَهْدِي الْقَوْمَ الْكَافِرِينَ ١٠٧ ▶
ذَٰلِكَ dhālika That (is) بِأَنَّهُمُ bi-annahumu because اسْتَحَبُّوا is'taḥabbū they preferred الْحَيَاةَ l-ḥayata the life الدُّنْيَا l-dun'yā (of) the world عَلَى ʿalā over الْآخِرَةِ l-ākhirati the Hereafter وَأَنَّ wa-anna and that اللَّهَ l-laha Allah لَا lā (does) not يَهْدِي yahdī guide الْقَوْمَ l-qawma the people الْكَافِرِينَ l-kāfirīna the disbelievers
107. That is because they preferred the worldly life over the Hereafter and that Allāh does not guide the disbelieving people.
Roots in this verse: ح ب ب ح ي ي د ن و أ خ ر أ ل ه ه د ي ق و م ك ف ر
أُولَٰئِكَ الَّذِينَ طَبَعَ اللَّهُ عَلَىٰ قُلُوبِهِمْ وَسَمْعِهِمْ وَأَبْصَارِهِمْ وَأُولَٰئِكَ هُمُ الْغَافِلُونَ ١٠٨ ▶
أُولَٰئِكَ ulāika Those الَّذِينَ alladhīna (are) the ones طَبَعَ ṭabaʿa Allah has set a seal اللَّهُ l-lahu Allah has set a seal عَلَىٰ ʿalā over قُلُوبِهِمْ qulūbihim their hearts وَسَمْعِهِمْ wasamʿihim and their hearing وَأَبْصَارِهِمْ wa-abṣārihim and their sight وَأُولَٰئِكَ wa-ulāika And those هُمُ humu they are الْغَافِلُونَ l-ghāfilūna the heedless
108. Those are the ones over whose hearts and hearing and vision Allāh has sealed, and it is those who are the heedless.
Roots in this verse: ط ب ع أ ل ه ق ل ب س م ع ب ص ر غ ف ل
لَا جَرَمَ أَنَّهُمْ فِي الْآخِرَةِ هُمُ الْخَاسِرُونَ ١٠٩ ▶
لَا lā No جَرَمَ jarama doubt أَنَّهُمْ annahum that they فِي fī in الْآخِرَةِ l-ākhirati the Hereafter هُمُ humu [they] الْخَاسِرُونَ l-khāsirūna (are) the losers
109. Assuredly, it is they, in the Hereafter, who will be the losers.
Roots in this verse: ج ر م أ خ ر خ س ر
ثُمَّ إِنَّ رَبَّكَ لِلَّذِينَ هَاجَرُوا مِن بَعْدِ مَا فُتِنُوا ثُمَّ جَاهَدُوا وَصَبَرُوا إِنَّ رَبَّكَ مِن بَعْدِهَا لَغَفُورٌ رَّحِيمٌ ١١٠ ▶
ثُمَّ thumma Then إِنَّ inna indeed رَبَّكَ rabbaka your Lord لِلَّذِينَ lilladhīna to those who هَاجَرُوا hājarū emigrated مِن min after بَعْدِ baʿdi after مَا mā what فُتِنُوا futinū they had been put to trials ثُمَّ thumma then جَاهَدُوا jāhadū strove hard وَصَبَرُوا waṣabarū and were patient إِنَّ inna Indeed رَبَّكَ rabbaka your Lord مِن min after it بَعْدِهَا baʿdihā after it لَغَفُورٌ laghafūrun surely is Oft-Forgiving رَّحِيمٌ raḥīmun Most Merciful
110. Then, indeed your Lord, to those who emigrated after they had been compelled [to say words of disbelief] and thereafter fought [for the cause of Allāh] and were patient - indeed, your Lord, after that, is Forgiving and Merciful
Roots in this verse: ر ب ب ه ج ر ب ع د ف ت ن ج ه د ص ب ر غ ف ر ر ح م
يَوْمَ تَأْتِي كُلُّ نَفْسٍ تُجَادِلُ عَن نَّفْسِهَا وَتُوَفَّىٰ كُلُّ نَفْسٍ مَّا عَمِلَتْ وَهُمْ لَا يُظْلَمُونَ ١١١ ▶
يَوْمَ yawma (On) the Day تَأْتِي tatī (when) will come كُلُّ kullu every نَفْسٍ nafsin soul تُجَادِلُ tujādilu pleading عَن ʿan for نَّفْسِهَا nafsihā itself وَتُوَفَّىٰ watuwaffā and will be paid in full كُلُّ kullu every نَفْسٍ nafsin soul مَّا mā what عَمِلَتْ ʿamilat it did وَهُمْ wahum and they لَا lā (will) not يُظْلَمُونَ yuẓ'lamūna be wronged
111. On the Day when every soul will come disputing [i.e., pleading] for itself, and every soul will be fully compensated for what it did, and they will not be wronged [i.e., treated unjustly].
Roots in this verse: ي و م أ ت ي ك ل ل ن ف س ج د ل و ف ي ع م ل ظ ل م
وَضَرَبَ اللَّهُ مَثَلًا قَرْيَةً كَانَتْ آمِنَةً مُّطْمَئِنَّةً يَأْتِيهَا رِزْقُهَا رَغَدًا مِّن كُلِّ مَكَانٍ فَكَفَرَتْ بِأَنْعُمِ اللَّهِ فَأَذَاقَهَا اللَّهُ لِبَاسَ الْجُوعِ وَالْخَوْفِ بِمَا كَانُوا يَصْنَعُونَ ١١٢ ▶
وَضَرَبَ waḍaraba And Allah sets forth اللَّهُ l-lahu And Allah sets forth مَثَلًا mathalan a similitude قَرْيَةً qaryatan (of) a town كَانَتْ kānat (that) was آمِنَةً āminatan secure مُّطْمَئِنَّةً muṭ'ma-innatan and content يَأْتِيهَا yatīhā coming to it رِزْقُهَا riz'quhā its provision رَغَدًا raghadan (in) abundance مِّن min from كُلِّ kulli every مَكَانٍ makānin place فَكَفَرَتْ fakafarat but it denied بِأَنْعُمِ bi-anʿumi (the) Favors of Allah اللَّهِ l-lahi (the) Favors of Allah فَأَذَاقَهَا fa-adhāqahā so Allah made it taste اللَّهُ l-lahu so Allah made it taste لِبَاسَ libāsa (the) garb الْجُوعِ l-jūʿi (of) the hunger وَالْخَوْفِ wal-khawfi and the fear بِمَا bimā for what كَانُوا kānū they used (to) يَصْنَعُونَ yaṣnaʿūna do
112. And Allāh presents an example: a city [i.e., Makkah] which was safe and secure, its provision coming to it in abundance from every location, but it denied the favors of Allāh. So Allāh made it taste the envelopment of hunger and fear for what they had been doing.
Roots in this verse: ض ر ب أ ل ه م ث ل ق ر ي ك و ن أ م ن ط م أ ن أ ت ي ر ز ق ك ل ل ك ف ر ن ع م ذ و ق ل ب س خ و ف ص ن ع
وَلَقَدْ جَاءَهُمْ رَسُولٌ مِّنْهُمْ فَكَذَّبُوهُ فَأَخَذَهُمُ الْعَذَابُ وَهُمْ ظَالِمُونَ ١١٣ ▶
وَلَقَدْ walaqad And certainly جَاءَهُمْ jāahum came to them رَسُولٌ rasūlun a Messenger مِّنْهُمْ min'hum from among them فَكَذَّبُوهُ fakadhabūhu but they denied him فَأَخَذَهُمُ fa-akhadhahumu so seized them الْعَذَابُ l-ʿadhābu the punishment وَهُمْ wahum while they ظَالِمُونَ ẓālimūna (were) wrongdoers
113. And there had certainly come to them a Messenger from among themselves, but they denied him; so punishment overtook them while they were wrongdoers.
Roots in this verse: ج ي أ ر س ل ك ذ ب أ خ ذ ع ذ ب ظ ل م
فَكُلُوا مِمَّا رَزَقَكُمُ اللَّهُ حَلَالًا طَيِّبًا وَاشْكُرُوا نِعْمَتَ اللَّهِ إِن كُنتُمْ إِيَّاهُ تَعْبُدُونَ ١١٤ ▶
فَكُلُوا fakulū So eat مِمَّا mimmā of what رَزَقَكُمُ razaqakumu Allah has provided you اللَّهُ l-lahu Allah has provided you حَلَالًا ḥalālan lawful طَيِّبًا ṭayyiban and good وَاشْكُرُوا wa-ush'kurū And be grateful نِعْمَتَ niʿ'mata (for the) Favor اللَّهِ l-lahi (of) Allah إِن in if كُنتُمْ kuntum [you] إِيَّاهُ iyyāhu Him Alone تَعْبُدُونَ taʿbudūna you worship
114. Then eat of what Allāh has provided for you [which is] lawful and good. And be grateful for the favor of Allāh, if it is [indeed] Him that you worship.
Roots in this verse: أ ك ل ر ز ق أ ل ه ح ل ل ط ي ب ش ك ر ن ع م ك و ن ع ب د
إِنَّمَا حَرَّمَ عَلَيْكُمُ الْمَيْتَةَ وَالدَّمَ وَلَحْمَ الْخِنزِيرِ وَمَا أُهِلَّ لِغَيْرِ اللَّهِ بِهِ فَمَنِ اضْطُرَّ غَيْرَ بَاغٍ وَلَا عَادٍ فَإِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ ١١٥ ▶
إِنَّمَا innamā Only حَرَّمَ ḥarrama He has forbidden عَلَيْكُمُ ʿalaykumu to you الْمَيْتَةَ l-maytata the dead animal وَالدَّمَ wal-dama and the blood وَلَحْمَ walaḥma and the flesh الْخِنزِيرِ l-khinzīri (of) the swine وَمَا wamā and what أُهِلَّ uhilla has been dedicated لِغَيْرِ lighayri to other (than) اللَّهِ l-lahi Allah بِهِ bihi [with it] فَمَنِ famani But (if) one اضْطُرَّ uḍ'ṭurra (is) forced غَيْرَ ghayra without (being) بَاغٍ bāghin disobedient وَلَا walā and not عَادٍ ʿādin a transgressor فَإِنَّ fa-inna then indeed اللَّهَ l-laha Allah غَفُورٌ ghafūrun (is) Oft-Forgiving رَّحِيمٌ raḥīmun Most Merciful
115. He has only forbidden to you dead animals, blood, the flesh of swine, and that which has been dedicated to other than Allāh. But whoever is forced [by necessity], neither desiring [it] nor transgressing [its limit] - then indeed, Allāh is Forgiving and Merciful.
Roots in this verse: ح ر م م و ت د م و ل ح م غ ي ر أ ل ه ض ر ر ب غ ي ع د و غ ف ر ر ح م
وَلَا تَقُولُوا لِمَا تَصِفُ أَلْسِنَتُكُمُ الْكَذِبَ هَٰذَا حَلَالٌ وَهَٰذَا حَرَامٌ لِّتَفْتَرُوا عَلَى اللَّهِ الْكَذِبَ إِنَّ الَّذِينَ يَفْتَرُونَ عَلَى اللَّهِ الْكَذِبَ لَا يُفْلِحُونَ ١١٦ ▶
وَلَا walā And (do) not تَقُولُوا taqūlū say لِمَا limā for that which تَصِفُ taṣifu assert أَلْسِنَتُكُمُ alsinatukumu your tongues الْكَذِبَ l-kadhiba the lie هَٰذَا hādhā This حَلَالٌ ḥalālun (is) lawful وَهَٰذَا wahādhā and this حَرَامٌ ḥarāmun (is) forbidden لِّتَفْتَرُوا litaftarū so that you invent عَلَى ʿalā about اللَّهِ l-lahi Allah الْكَذِبَ l-kadhiba the lie إِنَّ inna Indeed الَّذِينَ alladhīna those who يَفْتَرُونَ yaftarūna invent عَلَى ʿalā about اللَّهِ l-lahi Allah الْكَذِبَ l-kadhiba the lie لَا lā they will not succeed يُفْلِحُونَ yuf'liḥūna they will not succeed
116. And do not say about what your tongues assert of untruth, "This is lawful and this is unlawful," to invent falsehood about Allāh. Indeed, those who invent falsehood about Allāh will not succeed.
Roots in this verse: ق و ل و ص ف ل س ن ك ذ ب ح ل ل ح ر م ف ر ي أ ل ه ف ل ح
مَتَاعٌ قَلِيلٌ وَلَهُمْ عَذَابٌ أَلِيمٌ ١١٧ ▶
مَتَاعٌ matāʿun An enjoyment قَلِيلٌ qalīlun little وَلَهُمْ walahum and for them عَذَابٌ ʿadhābun (is) a punishment أَلِيمٌ alīmun painful
117. [It is but] a brief enjoyment, and they will have a painful punishment.
Roots in this verse: م ت ع ق ل ل ع ذ ب أ ل م
وَعَلَى الَّذِينَ هَادُوا حَرَّمْنَا مَا قَصَصْنَا عَلَيْكَ مِن قَبْلُ وَمَا ظَلَمْنَاهُمْ وَلَٰكِن كَانُوا أَنفُسَهُمْ يَظْلِمُونَ ١١٨ ▶
وَعَلَى waʿalā And to الَّذِينَ alladhīna those who هَادُوا hādū are Jews حَرَّمْنَا ḥarramnā We have forbidden مَا mā what قَصَصْنَا qaṣaṣnā We related عَلَيْكَ ʿalayka to you مِن min before قَبْلُ qablu before وَمَا wamā And not ظَلَمْنَاهُمْ ẓalamnāhum We wronged them وَلَٰكِن walākin but كَانُوا kānū they used (to) أَنفُسَهُمْ anfusahum themselves يَظْلِمُونَ yaẓlimūna wrong
118. And to those who are Jews We have prohibited that which We related to you before. And We did not wrong them [thereby], but they were wronging themselves.
Roots in this verse: ه و د ح ر م ق ص ص ق ب ل ظ ل م ك و ن ن ف س
ثُمَّ إِنَّ رَبَّكَ لِلَّذِينَ عَمِلُوا السُّوءَ بِجَهَالَةٍ ثُمَّ تَابُوا مِن بَعْدِ ذَٰلِكَ وَأَصْلَحُوا إِنَّ رَبَّكَ مِن بَعْدِهَا لَغَفُورٌ رَّحِيمٌ ١١٩ ▶
ثُمَّ thumma Then إِنَّ inna indeed رَبَّكَ rabbaka your Lord لِلَّذِينَ lilladhīna to those who عَمِلُوا ʿamilū did السُّوءَ l-sūa evil بِجَهَالَةٍ bijahālatin in ignorance ثُمَّ thumma then تَابُوا tābū repented مِن min after بَعْدِ baʿdi after ذَٰلِكَ dhālika that وَأَصْلَحُوا wa-aṣlaḥū and corrected themselves إِنَّ inna indeed رَبَّكَ rabbaka your Lord مِن min after that بَعْدِهَا baʿdihā after that لَغَفُورٌ laghafūrun (is) surely Oft-Forgiving رَّحِيمٌ raḥīmun Most Merciful
119. Then, indeed your Lord, to those who have done wrong out of ignorance and then repent after that and correct themselves - indeed, your Lord, thereafter, is Forgiving and Merciful.
Roots in this verse: ر ب ب ع م ل س و أ ج ه ل ت و ب ب ع د ص ل ح غ ف ر ر ح م
إِنَّ إِبْرَاهِيمَ كَانَ أُمَّةً قَانِتًا لِّلَّهِ حَنِيفًا وَلَمْ يَكُ مِنَ الْمُشْرِكِينَ ١٢٠ ▶
إِنَّ inna Indeed إِبْرَاهِيمَ ib'rāhīma Ibrahim كَانَ kāna was أُمَّةً ummatan a nation قَانِتًا qānitan obedient لِّلَّهِ lillahi to Allah حَنِيفًا ḥanīfan upright وَلَمْ walam and not يَكُ yaku he was مِنَ mina of الْمُشْرِكِينَ l-mush'rikīna the polytheists
120. Indeed, Abraham was a [comprehensive] leader, devoutly obedient to Allāh, inclining toward truth, and he was not of those who associate others with Allāh.
Roots in this verse: ك و ن أ م م ق ن ت أ ل ه ح ن ف ش ر ك
شَاكِرًا لِّأَنْعُمِهِ اجْتَبَاهُ وَهَدَاهُ إِلَىٰ صِرَاطٍ مُّسْتَقِيمٍ ١٢١ ▶
شَاكِرًا shākiran Thankful لِّأَنْعُمِهِ li-anʿumihi for His favors اجْتَبَاهُ ij'tabāhu He chose him وَهَدَاهُ wahadāhu and guided him إِلَىٰ ilā to صِرَاطٍ ṣirāṭin the way مُّسْتَقِيمٍ mus'taqīmin straight
121. [He was] grateful for His favors. He [i.e., Allāh] chose him and guided him to a straight path.
Roots in this verse: ش ك ر ن ع م ج ب ي ه د ي ص ر ط ق و م
وَآتَيْنَاهُ فِي الدُّنْيَا حَسَنَةً وَإِنَّهُ فِي الْآخِرَةِ لَمِنَ الصَّالِحِينَ ١٢٢ ▶
وَآتَيْنَاهُ waātaynāhu And We gave him فِي fī in الدُّنْيَا l-dun'yā the world حَسَنَةً ḥasanatan good وَإِنَّهُ wa-innahu and indeed, he فِي fī in الْآخِرَةِ l-ākhirati the Hereafter لَمِنَ lamina (he) will surely (be) among الصَّالِحِينَ l-ṣāliḥīna the righteous
122. And We gave him good in this world, and indeed, in the Hereafter he will be among the righteous.
Roots in this verse: أ ت ي د ن و ح س ن أ خ ر ص ل ح
ثُمَّ أَوْحَيْنَا إِلَيْكَ أَنِ اتَّبِعْ مِلَّةَ إِبْرَاهِيمَ حَنِيفًا وَمَا كَانَ مِنَ الْمُشْرِكِينَ ١٢٣ ▶
ثُمَّ thumma Then أَوْحَيْنَا awḥaynā We revealed إِلَيْكَ ilayka to you أَنِ ani that اتَّبِعْ ittabiʿ You follow مِلَّةَ millata (the) religion إِبْرَاهِيمَ ib'rāhīma (of) Ibrahim حَنِيفًا ḥanīfan upright وَمَا wamā and not كَانَ kāna he was مِنَ mina of الْمُشْرِكِينَ l-mush'rikīna the polytheists
123. Then We revealed to you, [O Muḥammad], to follow the religion of Abraham, inclining toward truth; and he was not of those who associate with Allāh.
Roots in this verse: و ح ي ت ب ع م ل ل ح ن ف ك و ن ش ر ك
إِنَّمَا جُعِلَ السَّبْتُ عَلَى الَّذِينَ اخْتَلَفُوا فِيهِ وَإِنَّ رَبَّكَ لَيَحْكُمُ بَيْنَهُمْ يَوْمَ الْقِيَامَةِ فِيمَا كَانُوا فِيهِ يَخْتَلِفُونَ ١٢٤ ▶
إِنَّمَا innamā Only جُعِلَ juʿila was appointed السَّبْتُ l-sabtu the Sabbath عَلَى ʿalā for الَّذِينَ alladhīna those who اخْتَلَفُوا ikh'talafū differed فِيهِ fīhi in it وَإِنَّ wa-inna And indeed رَبَّكَ rabbaka your Lord لَيَحْكُمُ layaḥkumu will surely judge بَيْنَهُمْ baynahum between them يَوْمَ yawma (on) the Day الْقِيَامَةِ l-qiyāmati (of) the Resurrection فِيمَا fīmā in what كَانُوا kānū they used (to) فِيهِ fīhi [in it] يَخْتَلِفُونَ yakhtalifūna differ
124. The sabbath was only appointed for those who differed over it. And indeed, your Lord will judge between them on the Day of Resurrection concerning that over which they used to differ.
Roots in this verse: ج ع ل خ ل ف ر ب ب ح ك م ب ي ن ي و م ق و م ك و ن
ادْعُ إِلَىٰ سَبِيلِ رَبِّكَ بِالْحِكْمَةِ وَالْمَوْعِظَةِ الْحَسَنَةِ وَجَادِلْهُم بِالَّتِي هِيَ أَحْسَنُ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَن ضَلَّ عَن سَبِيلِهِ وَهُوَ أَعْلَمُ بِالْمُهْتَدِينَ ١٢٥ ▶
ادْعُ ud'ʿu Call إِلَىٰ ilā to سَبِيلِ sabīli (the) way رَبِّكَ rabbika (of) your Lord بِالْحِكْمَةِ bil-ḥik'mati with the wisdom وَالْمَوْعِظَةِ wal-mawʿiẓati and the instruction الْحَسَنَةِ l-ḥasanati the good وَجَادِلْهُم wajādil'hum and discuss with them بِالَّتِي bi-allatī in that هِيَ hiya which أَحْسَنُ aḥsanu (is) best إِنَّ inna Indeed رَبَّكَ rabbaka your Lord هُوَ huwa He أَعْلَمُ aʿlamu (is) most knowing بِمَن biman of who ضَلَّ ḍalla has strayed عَن ʿan from سَبِيلِهِ sabīlihi His way وَهُوَ wahuwa And He أَعْلَمُ aʿlamu (is) most knowing بِالْمُهْتَدِينَ bil-muh'tadīna of the guided ones
125. Invite to the way of your Lord with wisdom and good instruction, and argue with them in a way that is best. Indeed, your Lord is most knowing of who has strayed from His way, and He is most knowing of who is [rightly] guided.
Roots in this verse: د ع و س ب ل ر ب ب ح ك م و ع ظ ح س ن ج د ل ع ل م ض ل ل ه د ي
وَإِنْ عَاقَبْتُمْ فَعَاقِبُوا بِمِثْلِ مَا عُوقِبْتُم بِهِ وَلَئِن صَبَرْتُمْ لَهُوَ خَيْرٌ لِّلصَّابِرِينَ ١٢٦ ▶
وَإِنْ wa-in And if عَاقَبْتُمْ ʿāqabtum you retaliate فَعَاقِبُوا faʿāqibū then retaliate بِمِثْلِ bimith'li with the like مَا mā of what عُوقِبْتُم ʿūqib'tum you were afflicted بِهِ bihi with [it] وَلَئِن wala-in But if صَبَرْتُمْ ṣabartum you are patient لَهُوَ lahuwa surely (it) is خَيْرٌ khayrun better لِّلصَّابِرِينَ lilṣṣābirīna for those who are patient
126. And if you punish [an enemy, O believers], punish with an equivalent of that with which you were harmed. But if you are patient - it is better for those who are patient.
Roots in this verse: ع ق ب م ث ل ص ب ر خ ي ر
وَاصْبِرْ وَمَا صَبْرُكَ إِلَّا بِاللَّهِ وَلَا تَحْزَنْ عَلَيْهِمْ وَلَا تَكُ فِي ضَيْقٍ مِّمَّا يَمْكُرُونَ ١٢٧ ▶
وَاصْبِرْ wa-iṣ'bir And be patient وَمَا wamā and not صَبْرُكَ ṣabruka (is) your patience إِلَّا illā but بِاللَّهِ bil-lahi from Allah وَلَا walā And (do) not تَحْزَنْ taḥzan grieve عَلَيْهِمْ ʿalayhim over them وَلَا walā and (do) not تَكُ taku be فِي fī in ضَيْقٍ ḍayqin distress مِّمَّا mimmā for what يَمْكُرُونَ yamkurūna they plot
127. And be patient, [O Muḥammad], and your patience is not but through Allāh. And do not grieve over them and do not be in distress over what they conspire.
Roots in this verse: ص ب ر أ ل ه ح ز ن ك و ن ض ي ق م ك ر
إِنَّ اللَّهَ مَعَ الَّذِينَ اتَّقَوا وَّالَّذِينَ هُم مُّحْسِنُونَ ١٢٨ ▶
إِنَّ inna Indeed اللَّهَ l-laha Allah مَعَ maʿa (is) with الَّذِينَ alladhīna those who اتَّقَوا ittaqaw fear (Him) وَّالَّذِينَ wa-alladhīna and those who هُم hum [they] مُّحْسِنُونَ muḥ'sinūna (are) good-doers
128. Indeed, Allāh is with those who fear Him and those who are doers of good.
Roots in this verse: أ ل ه و ق ي ح س ن
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