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Surah 17 · Makkah · 111 verses · 1556 words
Surah Al-Isra word by word: meaning and pronunciation
Surah Al-Isra, “The Night Journey”, is surah 17 of the Quran. It was revealed in Makkah and has 111 verses. The meaning of each word is under it; tap a word to hear it.
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بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
سُبْحَانَ الَّذِي أَسْرَىٰ بِعَبْدِهِ لَيْلًا مِّنَ الْمَسْجِدِ الْحَرَامِ إِلَى الْمَسْجِدِ الْأَقْصَى الَّذِي بَارَكْنَا حَوْلَهُ لِنُرِيَهُ مِنْ آيَاتِنَا إِنَّهُ هُوَ السَّمِيعُ الْبَصِيرُ ١ ▶
سُبْحَانَ sub'ḥāna Exalted الَّذِي alladhī (is) the One Who أَسْرَىٰ asrā took بِعَبْدِهِ biʿabdihi His servant لَيْلًا laylan (by) night مِّنَ mina from الْمَسْجِدِ l-masjidi Al-Masjid Al-Haraam الْحَرَامِ l-ḥarāmi Al-Masjid Al-Haraam إِلَى ilā to الْمَسْجِدِ l-masjidi Al-Masjid Al-Aqsa الْأَقْصَى l-aqṣā Al-Masjid Al-Aqsa الَّذِي alladhī which بَارَكْنَا bāraknā We blessed حَوْلَهُ ḥawlahu its surroundings لِنُرِيَهُ linuriyahu that We may show him مِنْ min of آيَاتِنَا āyātinā Our Signs إِنَّهُ innahu Indeed He هُوَ huwa He السَّمِيعُ l-samīʿu (is) the All-Hearer الْبَصِيرُ l-baṣīru the All-Seer
1. Exalted is He who took His Servant [i.e., Prophet Muḥammad (ﷺ)] by night from al-Masjid al-Ḥarām to al-Masjid al-Aqṣā, whose surroundings We have blessed, to show him of Our signs. Indeed, He is the Hearing, the Seeing.
Roots in this verse: س ب ح ع ب د ل ي ل س ج د ح ر م ب ر ك ح و ل ر أ ي أ ي ي س م ع ب ص ر
وَآتَيْنَا مُوسَى الْكِتَابَ وَجَعَلْنَاهُ هُدًى لِّبَنِي إِسْرَائِيلَ أَلَّا تَتَّخِذُوا مِن دُونِي وَكِيلًا ٢ ▶
وَآتَيْنَا waātaynā And We gave مُوسَى mūsā Musa الْكِتَابَ l-kitāba the Book وَجَعَلْنَاهُ wajaʿalnāhu and made it هُدًى hudan a guidance لِّبَنِي libanī for the Children إِسْرَائِيلَ is'rāīla (of) Israel أَلَّا allā That not تَتَّخِذُوا tattakhidhū you take مِن min other than Me دُونِي dūnī other than Me وَكِيلًا wakīlan (as) a Disposer of affairs
2. And We gave Moses the Scripture and made it a guidance for the Children of Israel that you not take other than Me as Disposer of affairs,
Roots in this verse: أ ت ي ك ت ب ج ع ل ه د ي ب ن ي أ خ ذ د و ن و ك ل
ذُرِّيَّةَ مَنْ حَمَلْنَا مَعَ نُوحٍ إِنَّهُ كَانَ عَبْدًا شَكُورًا ٣ ▶
ذُرِّيَّةَ dhurriyyata Offsprings مَنْ man (of one) who حَمَلْنَا ḥamalnā We carried مَعَ maʿa with نُوحٍ nūḥin Nuh إِنَّهُ innahu Indeed, he كَانَ kāna was عَبْدًا ʿabdan a servant شَكُورًا shakūran grateful
3. O descendants of those We carried [in the ship] with Noah. Indeed, he was a grateful servant.
Roots in this verse: ذ ر ر ح م ل ك و ن ع ب د ش ك ر
وَقَضَيْنَا إِلَىٰ بَنِي إِسْرَائِيلَ فِي الْكِتَابِ لَتُفْسِدُنَّ فِي الْأَرْضِ مَرَّتَيْنِ وَلَتَعْلُنَّ عُلُوًّا كَبِيرًا ٤ ▶
وَقَضَيْنَا waqaḍaynā And We decreed إِلَىٰ ilā for بَنِي banī (the) Children إِسْرَائِيلَ is'rāīla (of) Israel فِي fī in الْكِتَابِ l-kitābi the Book لَتُفْسِدُنَّ latuf'sidunna Surely you will cause corruption فِي fī in الْأَرْضِ l-arḍi the earth مَرَّتَيْنِ marratayni twice وَلَتَعْلُنَّ walataʿlunna and surely you will reach عُلُوًّا ʿuluwwan haughtiness كَبِيرًا kabīran great
4. And We conveyed to the Children of Israel in the Scripture that, "You will surely cause corruption on the earth twice, and you will surely reach [a degree of] great haughtiness."
Roots in this verse: ق ض ي ب ن ي ك ت ب ف س د أ ر ض م ر ر ع ل و ك ب ر
فَإِذَا جَاءَ وَعْدُ أُولَاهُمَا بَعَثْنَا عَلَيْكُمْ عِبَادًا لَّنَا أُولِي بَأْسٍ شَدِيدٍ فَجَاسُوا خِلَالَ الدِّيَارِ وَكَانَ وَعْدًا مَّفْعُولًا ٥ ▶
فَإِذَا fa-idhā So when جَاءَ jāa came وَعْدُ waʿdu (the) promise أُولَاهُمَا ūlāhumā (for) the first of the two بَعَثْنَا baʿathnā We raised عَلَيْكُمْ ʿalaykum against you عِبَادًا ʿibādan servants لَّنَا lanā of Ours أُولِي ulī those of great military might بَأْسٍ basin those of great military might شَدِيدٍ shadīdin those of great military might فَجَاسُوا fajāsū and they entered خِلَالَ khilāla the inner most part الدِّيَارِ l-diyāri (of) the homes وَكَانَ wakāna and (it) was وَعْدًا waʿdan a promise مَّفْعُولًا mafʿūlan fulfilled
5. So when the [time of] promise came for the first of them, We sent against you servants of Ours - those of great military might, and they probed [even] into the homes, and it was a promise fulfilled.
Roots in this verse: ج ي أ و ع د أ و ل ب ع ث ع ب د ب أ س ش د د خ ل ل د و ر ك و ن ف ع ل
ثُمَّ رَدَدْنَا لَكُمُ الْكَرَّةَ عَلَيْهِمْ وَأَمْدَدْنَاكُم بِأَمْوَالٍ وَبَنِينَ وَجَعَلْنَاكُمْ أَكْثَرَ نَفِيرًا ٦ ▶
ثُمَّ thumma Then رَدَدْنَا radadnā We gave back لَكُمُ lakumu to you الْكَرَّةَ l-karata the return victory عَلَيْهِمْ ʿalayhim over them وَأَمْدَدْنَاكُم wa-amdadnākum And We reinforced you بِأَمْوَالٍ bi-amwālin with the wealth وَبَنِينَ wabanīna and sons وَجَعَلْنَاكُمْ wajaʿalnākum and made you أَكْثَرَ akthara more نَفِيرًا nafīran numerous
6. Then We gave back to you a return victory over them. And We reinforced you with wealth and sons and made you more numerous in manpower.
Roots in this verse: ر د د م د د م و ل ب ن ي ج ع ل ك ث ر ن ف ر
إِنْ أَحْسَنتُمْ أَحْسَنتُمْ لِأَنفُسِكُمْ وَإِنْ أَسَأْتُمْ فَلَهَا فَإِذَا جَاءَ وَعْدُ الْآخِرَةِ لِيَسُوءُوا وُجُوهَكُمْ وَلِيَدْخُلُوا الْمَسْجِدَ كَمَا دَخَلُوهُ أَوَّلَ مَرَّةٍ وَلِيُتَبِّرُوا مَا عَلَوْا تَتْبِيرًا ٧ ▶
إِنْ in If أَحْسَنتُمْ aḥsantum you do good أَحْسَنتُمْ aḥsantum you do good لِأَنفُسِكُمْ li-anfusikum for yourselves وَإِنْ wa-in and if أَسَأْتُمْ asatum you do evil فَلَهَا falahā then it is for it فَإِذَا fa-idhā So when جَاءَ jāa came وَعْدُ waʿdu promise الْآخِرَةِ l-ākhirati the last لِيَسُوءُوا liyasūū to sadden وُجُوهَكُمْ wujūhakum your faces وَلِيَدْخُلُوا waliyadkhulū and to enter الْمَسْجِدَ l-masjida the Masjid كَمَا kamā just as دَخَلُوهُ dakhalūhu they (had) entered it أَوَّلَ awwala first مَرَّةٍ marratin time وَلِيُتَبِّرُوا waliyutabbirū and to destroy مَا mā what عَلَوْا ʿalaw they had conquered تَتْبِيرًا tatbīran (with) destruction
7. [And said], "If you do good, you do good for yourselves; and if you do evil, [you do it] to them [i.e., yourselves]." Then when the final [i.e., second] promise came, [We sent your enemies] to sadden your faces and to enter the masjid [i.e., the temple in Jerusalem], as they entered it the first time, and to destroy what they had taken over with [total] destruction.
Roots in this verse: ح س ن ن ف س س و أ ج ي أ و ع د أ خ ر و ج ه د خ ل س ج د أ و ل م ر ر ع ل و
عَسَىٰ رَبُّكُمْ أَن يَرْحَمَكُمْ وَإِنْ عُدتُّمْ عُدْنَا وَجَعَلْنَا جَهَنَّمَ لِلْكَافِرِينَ حَصِيرًا ٨ ▶
عَسَىٰ ʿasā (It) may be رَبُّكُمْ rabbukum that your Lord أَن an that your Lord يَرْحَمَكُمْ yarḥamakum (may) have mercy upon you وَإِنْ wa-in But if عُدتُّمْ ʿudttum you return عُدْنَا ʿud'nā We will return وَجَعَلْنَا wajaʿalnā And We have made جَهَنَّمَ jahannama Hell لِلْكَافِرِينَ lil'kāfirīna for the disbelievers حَصِيرًا ḥaṣīran a prison-bed
8. [Then Allāh said], "It is expected, [if you repent], that your Lord will have mercy upon you. But if you return [to sin], We will return [to punishment]. And We have made Hell, for the disbelievers, a prison-bed."
Roots in this verse: ع س ي ر ب ب ر ح م ع و د ج ع ل ك ف ر
إِنَّ هَٰذَا الْقُرْآنَ يَهْدِي لِلَّتِي هِيَ أَقْوَمُ وَيُبَشِّرُ الْمُؤْمِنِينَ الَّذِينَ يَعْمَلُونَ الصَّالِحَاتِ أَنَّ لَهُمْ أَجْرًا كَبِيرًا ٩ ▶
إِنَّ inna Indeed هَٰذَا hādhā this الْقُرْآنَ l-qur'āna the Quran يَهْدِي yahdī guides لِلَّتِي lillatī to that هِيَ hiya which أَقْوَمُ aqwamu (is) most straight وَيُبَشِّرُ wayubashiru and gives glad tidings الْمُؤْمِنِينَ l-mu'minīna to the believers الَّذِينَ alladhīna those who يَعْمَلُونَ yaʿmalūna do الصَّالِحَاتِ l-ṣāliḥāti the righteous deeds أَنَّ anna that لَهُمْ lahum for them أَجْرًا ajran (is) a reward كَبِيرًا kabīran great
9. Indeed, this Qur’ān guides to that which is most suitable and gives good tidings to the believers who do righteous deeds that they will have a great reward
Roots in this verse: ق ر أ ه د ي ق و م ب ش ر أ م ن ع م ل ص ل ح أ ج ر ك ب ر
وَأَنَّ الَّذِينَ لَا يُؤْمِنُونَ بِالْآخِرَةِ أَعْتَدْنَا لَهُمْ عَذَابًا أَلِيمًا ١٠ ▶
وَأَنَّ wa-anna And that الَّذِينَ alladhīna those who لَا lā (do) not يُؤْمِنُونَ yu'minūna believe بِالْآخِرَةِ bil-ākhirati in the Hereafter أَعْتَدْنَا aʿtadnā We have prepared لَهُمْ lahum for them عَذَابًا ʿadhāban a punishment أَلِيمًا alīman painful
10. And that those who do not believe in the Hereafter - We have prepared for them a painful punishment.
Roots in this verse: أ م ن أ خ ر ع ت د ع ذ ب أ ل م
وَيَدْعُ الْإِنسَانُ بِالشَّرِّ دُعَاءَهُ بِالْخَيْرِ وَكَانَ الْإِنسَانُ عَجُولًا ١١ ▶
وَيَدْعُ wayadʿu And prays الْإِنسَانُ l-insānu the man بِالشَّرِّ bil-shari for evil دُعَاءَهُ duʿāahu (as) he prays بِالْخَيْرِ bil-khayri for the good وَكَانَ wakāna And is الْإِنسَانُ l-insānu the man عَجُولًا ʿajūlan ever hasty
11. And man supplicates for evil [when angry] as he supplicates for good, and man is ever hasty.
Roots in this verse: د ع و أ ن س ش ر ر خ ي ر ك و ن ع ج ل
وَجَعَلْنَا اللَّيْلَ وَالنَّهَارَ آيَتَيْنِ فَمَحَوْنَا آيَةَ اللَّيْلِ وَجَعَلْنَا آيَةَ النَّهَارِ مُبْصِرَةً لِّتَبْتَغُوا فَضْلًا مِّن رَّبِّكُمْ وَلِتَعْلَمُوا عَدَدَ السِّنِينَ وَالْحِسَابَ وَكُلَّ شَيْءٍ فَصَّلْنَاهُ تَفْصِيلًا ١٢ ▶
وَجَعَلْنَا wajaʿalnā And We have made اللَّيْلَ al-layla the night وَالنَّهَارَ wal-nahāra and the day آيَتَيْنِ āyatayni (as) two signs فَمَحَوْنَا famaḥawnā Then We erased آيَةَ āyata (the) sign اللَّيْلِ al-layli (of) the night وَجَعَلْنَا wajaʿalnā and We made آيَةَ āyata (the) sign النَّهَارِ l-nahāri (of) the day مُبْصِرَةً mub'ṣiratan visible لِّتَبْتَغُوا litabtaghū that you may seek فَضْلًا faḍlan bounty مِّن min from رَّبِّكُمْ rabbikum your Lord وَلِتَعْلَمُوا walitaʿlamū and that you may know عَدَدَ ʿadada (the) number السِّنِينَ l-sinīna (of) the years وَالْحِسَابَ wal-ḥisāba and the account وَكُلَّ wakulla And every شَيْءٍ shayin thing فَصَّلْنَاهُ faṣṣalnāhu We have explained it تَفْصِيلًا tafṣīlan (in) detail
12. And We have made the night and day two signs, and We erased the sign of the night and made the sign of the day visible that you may seek bounty from your Lord and may know the number of years and the account [of time]. And everything We have set out in detail.
Roots in this verse: ج ع ل ل ي ل ن ه ر أ ي ي ب ص ر ب غ ي ف ض ل ر ب ب ع ل م ع د د س ن و ح س ب ك ل ل ش ي أ ف ص ل
وَكُلَّ إِنسَانٍ أَلْزَمْنَاهُ طَائِرَهُ فِي عُنُقِهِ وَنُخْرِجُ لَهُ يَوْمَ الْقِيَامَةِ كِتَابًا يَلْقَاهُ مَنشُورًا ١٣ ▶
وَكُلَّ wakulla And (for) every إِنسَانٍ insānin man أَلْزَمْنَاهُ alzamnāhu We have fastened to him طَائِرَهُ ṭāirahu his fate فِي fī in عُنُقِهِ ʿunuqihi his neck وَنُخْرِجُ wanukh'riju and We will bring forth لَهُ lahu for him يَوْمَ yawma (on the) Day الْقِيَامَةِ l-qiyāmati (of) the Resurrection كِتَابًا kitāban a record يَلْقَاهُ yalqāhu which he will find مَنشُورًا manshūran wide open
13. And [for] every person We have imposed his fate upon his neck, and We will produce for him on the Day of Resurrection a record which he will encounter spread open.
Roots in this verse: ك ل ل أ ن س ط ي ر خ ر ج ي و م ق و م ك ت ب ل ق ي ن ش ر
اقْرَأْ كِتَابَكَ كَفَىٰ بِنَفْسِكَ الْيَوْمَ عَلَيْكَ حَسِيبًا ١٤ ▶
اقْرَأْ iq'ra Read كِتَابَكَ kitābaka your record كَفَىٰ kafā Sufficient بِنَفْسِكَ binafsika (is) yourself الْيَوْمَ l-yawma today عَلَيْكَ ʿalayka against you حَسِيبًا ḥasīban (as) accountant
14. [It will be said], "Read your record. Sufficient is yourself against you this Day as accountant."
Roots in this verse: ق ر أ ك ت ب ك ف ي ن ف س ي و م ح س ب
مَّنِ اهْتَدَىٰ فَإِنَّمَا يَهْتَدِي لِنَفْسِهِ وَمَن ضَلَّ فَإِنَّمَا يَضِلُّ عَلَيْهَا وَلَا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَىٰ وَمَا كُنَّا مُعَذِّبِينَ حَتَّىٰ نَبْعَثَ رَسُولًا ١٥ ▶
مَّنِ mani Whoever اهْتَدَىٰ ih'tadā (is) guided فَإِنَّمَا fa-innamā then only يَهْتَدِي yahtadī he is guided لِنَفْسِهِ linafsihi for his soul وَمَن waman And whoever ضَلَّ ḍalla goes astray فَإِنَّمَا fa-innamā then only يَضِلُّ yaḍillu he goes astray عَلَيْهَا ʿalayhā against it وَلَا walā And not تَزِرُ taziru will bear وَازِرَةٌ wāziratun a bearer of burden وِزْرَ wiz'ra burden أُخْرَىٰ ukh'rā (of) another وَمَا wamā And not كُنَّا kunnā We مُعَذِّبِينَ muʿadhibīna are to punish حَتَّىٰ ḥattā until نَبْعَثَ nabʿatha We have sent رَسُولًا rasūlan a Messenger
15. Whoever is guided is only guided for [the benefit of] his soul. And whoever errs only errs against it. And no bearer of burdens will bear the burden of another. And never would We punish until We sent a messenger.
Roots in this verse: ه د ي ن ف س ض ل ل و ز ر أ خ ر ك و ن ع ذ ب ب ع ث ر س ل
وَإِذَا أَرَدْنَا أَن نُّهْلِكَ قَرْيَةً أَمَرْنَا مُتْرَفِيهَا فَفَسَقُوا فِيهَا فَحَقَّ عَلَيْهَا الْقَوْلُ فَدَمَّرْنَاهَا تَدْمِيرًا ١٦ ▶
وَإِذَا wa-idhā And when أَرَدْنَا aradnā We intend أَن an that نُّهْلِكَ nuh'lika We destroy قَرْيَةً qaryatan a town أَمَرْنَا amarnā We order مُتْرَفِيهَا mut'rafīhā its wealthy people فَفَسَقُوا fafasaqū but they defiantly disobey فِيهَا fīhā therein فَحَقَّ faḥaqqa so (is) proved true عَلَيْهَا ʿalayhā against it الْقَوْلُ l-qawlu the word فَدَمَّرْنَاهَا fadammarnāhā and We destroy it تَدْمِيرًا tadmīran (with) destruction
16. And when We intend to destroy a city, We command its affluent but they defiantly disobey therein; so the word [i.e., deserved decree] comes into effect upon it, and We destroy it with [complete] destruction.
Roots in this verse: ر و د ه ل ك ق ر ي أ م ر ف س ق ح ق ق ق و ل د م ر
وَكَمْ أَهْلَكْنَا مِنَ الْقُرُونِ مِن بَعْدِ نُوحٍ وَكَفَىٰ بِرَبِّكَ بِذُنُوبِ عِبَادِهِ خَبِيرًا بَصِيرًا ١٧ ▶
وَكَمْ wakam And how many أَهْلَكْنَا ahlaknā We destroyed مِنَ mina from الْقُرُونِ l-qurūni the generations مِن min after بَعْدِ baʿdi after نُوحٍ nūḥin Nuh وَكَفَىٰ wakafā And sufficient بِرَبِّكَ birabbika (is) your Lord بِذُنُوبِ bidhunūbi concerning the sins عِبَادِهِ ʿibādihi (of) His servants خَبِيرًا khabīran All-Aware بَصِيرًا baṣīran All-Seer
17. And how many have We destroyed from the generations after Noah. And sufficient is your Lord, concerning the sins of His servants, as Aware and Seeing.
Roots in this verse: ه ل ك ق ر ن ب ع د ك ف ي ر ب ب ذ ن ب ع ب د خ ب ر ب ص ر
مَّن كَانَ يُرِيدُ الْعَاجِلَةَ عَجَّلْنَا لَهُ فِيهَا مَا نَشَاءُ لِمَن نُّرِيدُ ثُمَّ جَعَلْنَا لَهُ جَهَنَّمَ يَصْلَاهَا مَذْمُومًا مَّدْحُورًا ١٨ ▶
مَّن man Whoever كَانَ kāna should يُرِيدُ yurīdu desire الْعَاجِلَةَ l-ʿājilata the immediate عَجَّلْنَا ʿajjalnā We hasten لَهُ lahu for him فِيهَا fīhā in it مَا mā what نَشَاءُ nashāu We will لِمَن liman to whom نُّرِيدُ nurīdu We intend ثُمَّ thumma Then جَعَلْنَا jaʿalnā We have made لَهُ lahu for him جَهَنَّمَ jahannama Hell يَصْلَاهَا yaṣlāhā he will burn مَذْمُومًا madhmūman disgraced مَّدْحُورًا madḥūran rejected
18. Whoever should desire the immediate - We hasten for him from it what We will to whom We intend. Then We have made for him Hell, which he will [enter to] burn, censured and banished.
Roots in this verse: ك و ن ر و د ع ج ل ش ي أ ج ع ل ص ل ي
وَمَنْ أَرَادَ الْآخِرَةَ وَسَعَىٰ لَهَا سَعْيَهَا وَهُوَ مُؤْمِنٌ فَأُولَٰئِكَ كَانَ سَعْيُهُم مَّشْكُورًا ١٩ ▶
وَمَنْ waman And whoever أَرَادَ arāda desires الْآخِرَةَ l-ākhirata the Hereafter وَسَعَىٰ wasaʿā and exerts لَهَا lahā for it سَعْيَهَا saʿyahā the effort وَهُوَ wahuwa while he مُؤْمِنٌ mu'minun (is) a believer فَأُولَٰئِكَ fa-ulāika then those كَانَ kāna [are] سَعْيُهُم saʿyuhum their effort مَّشْكُورًا mashkūran (is) appreciated
19. But whoever desires the Hereafter and exerts the effort due to it while he is a believer - it is those whose effort is ever appreciated [by Allāh].
Roots in this verse: ر و د أ خ ر س ع ي أ م ن ك و ن ش ك ر
كُلًّا نُّمِدُّ هَٰؤُلَاءِ وَهَٰؤُلَاءِ مِنْ عَطَاءِ رَبِّكَ وَمَا كَانَ عَطَاءُ رَبِّكَ مَحْظُورًا ٢٠ ▶
كُلًّا kullan (To) each نُّمِدُّ numiddu We extend هَٰؤُلَاءِ hāulāi (to) these وَهَٰؤُلَاءِ wahāulāi and (to) these مِنْ min from عَطَاءِ ʿaṭāi (the) gift رَبِّكَ rabbika (of) your Lord وَمَا wamā And not كَانَ kāna is عَطَاءُ ʿaṭāu (the) gift رَبِّكَ rabbika (of) your Lord مَحْظُورًا maḥẓūran restricted
20. To each [category] We extend - to these and to those - from the gift of your Lord. And never has the gift of your Lord been restricted.
Roots in this verse: ك ل ل م د د ع ط و ر ب ب ك و ن
انظُرْ كَيْفَ فَضَّلْنَا بَعْضَهُمْ عَلَىٰ بَعْضٍ وَلَلْآخِرَةُ أَكْبَرُ دَرَجَاتٍ وَأَكْبَرُ تَفْضِيلًا ٢١ ▶
انظُرْ unẓur See كَيْفَ kayfa how فَضَّلْنَا faḍḍalnā We preferred بَعْضَهُمْ baʿḍahum some of them عَلَىٰ ʿalā over بَعْضٍ baʿḍin others وَلَلْآخِرَةُ walalākhiratu And surely the Hereafter أَكْبَرُ akbaru (is) greater دَرَجَاتٍ darajātin (in) degrees وَأَكْبَرُ wa-akbaru and greater تَفْضِيلًا tafḍīlan (in) excellence
21. Look how We have favored [in provision] some of them over others. But the Hereafter is greater in degrees [of difference] and greater in distinction.
Roots in this verse: ن ظ ر ك ي ف ف ض ل ب ع ض أ خ ر ك ب ر د ر ج
لَّا تَجْعَلْ مَعَ اللَّهِ إِلَٰهًا آخَرَ فَتَقْعُدَ مَذْمُومًا مَّخْذُولًا ٢٢ ▶
لَّا lā (Do) not تَجْعَلْ tajʿal make مَعَ maʿa with اللَّهِ l-lahi Allah إِلَٰهًا ilāhan god آخَرَ ākhara another فَتَقْعُدَ fataqʿuda lest you will sit مَذْمُومًا madhmūman disgraced مَّخْذُولًا makhdhūlan forsaken
22. Do not make [as equal] with Allāh another deity and [thereby] become censured and forsaken.
Roots in this verse: ج ع ل أ ل ه أ خ ر ق ع د
وَقَضَىٰ رَبُّكَ أَلَّا تَعْبُدُوا إِلَّا إِيَّاهُ وَبِالْوَالِدَيْنِ إِحْسَانًا إِمَّا يَبْلُغَنَّ عِندَكَ الْكِبَرَ أَحَدُهُمَا أَوْ كِلَاهُمَا فَلَا تَقُل لَّهُمَا أُفٍّ وَلَا تَنْهَرْهُمَا وَقُل لَّهُمَا قَوْلًا كَرِيمًا ٢٣ ▶
وَقَضَىٰ waqaḍā And has decreed رَبُّكَ rabbuka your Lord أَلَّا allā that (do) not تَعْبُدُوا taʿbudū worship إِلَّا illā except إِيَّاهُ iyyāhu Him Alone وَبِالْوَالِدَيْنِ wabil-wālidayni and to the parents إِحْسَانًا iḥ'sānan (be) good إِمَّا immā Whether يَبْلُغَنَّ yablughanna reach عِندَكَ ʿindaka with you الْكِبَرَ l-kibara the old age أَحَدُهُمَا aḥaduhumā one of them أَوْ aw or كِلَاهُمَا kilāhumā both of them فَلَا falā then (do) not تَقُل taqul say لَّهُمَا lahumā to both of them أُفٍّ uffin a word of disrespect وَلَا walā and (do) not تَنْهَرْهُمَا tanharhumā repel them وَقُل waqul but speak لَّهُمَا lahumā to them قَوْلًا qawlan a word كَرِيمًا karīman noble
23. And your Lord has decreed that you worship not except Him, and to parents, good treatment. Whether one or both of them reach old age [while] with you, say not to them [so much as], "uff," and do not repel them but speak to them a noble word.
Roots in this verse: ق ض ي ر ب ب ع ب د و ل د ح س ن ب ل غ ع ن د ك ب ر أ ح د ق و ل ن ه ر ك ر م
وَاخْفِضْ لَهُمَا جَنَاحَ الذُّلِّ مِنَ الرَّحْمَةِ وَقُل رَّبِّ ارْحَمْهُمَا كَمَا رَبَّيَانِي صَغِيرًا ٢٤ ▶
وَاخْفِضْ wa-ikh'fiḍ And lower لَهُمَا lahumā to them جَنَاحَ janāḥa (the) wing الذُّلِّ l-dhuli (of) humility مِنَ mina (out) of الرَّحْمَةِ l-raḥmati [the] mercy وَقُل waqul and say رَّبِّ rabbi My Lord ارْحَمْهُمَا ir'ḥamhumā Have mercy on both of them كَمَا kamā as رَبَّيَانِي rabbayānī they brought me up صَغِيرًا ṣaghīran (when I was) small
24. And lower to them the wing of humility out of mercy and say, "My Lord, have mercy upon them as they brought me up [when I was] small."
Roots in this verse: ج ن ح ذ ل ل ر ح م ق و ل ر ب ب ر ب و ص غ ر
رَّبُّكُمْ أَعْلَمُ بِمَا فِي نُفُوسِكُمْ إِن تَكُونُوا صَالِحِينَ فَإِنَّهُ كَانَ لِلْأَوَّابِينَ غَفُورًا ٢٥ ▶
رَّبُّكُمْ rabbukum Your Lord أَعْلَمُ aʿlamu (is) most knowing بِمَا bimā of what فِي fī (is) in نُفُوسِكُمْ nufūsikum yourselves إِن in If تَكُونُوا takūnū you are صَالِحِينَ ṣāliḥīna righteous فَإِنَّهُ fa-innahu then indeed, He كَانَ kāna is لِلْأَوَّابِينَ lil'awwābīna to those who often turn (to Him) غَفُورًا ghafūran Most Forgiving
25. Your Lord is most knowing of what is within yourselves. If you should be righteous [in intention] - then indeed He is ever, to the often returning [to Him], Forgiving.
Roots in this verse: ر ب ب ع ل م ن ف س ك و ن ص ل ح أ و ب غ ف ر
وَآتِ ذَا الْقُرْبَىٰ حَقَّهُ وَالْمِسْكِينَ وَابْنَ السَّبِيلِ وَلَا تُبَذِّرْ تَبْذِيرًا ٢٦ ▶
وَآتِ waāti And give ذَا dhā the relatives الْقُرْبَىٰ l-qur'bā the relatives حَقَّهُ ḥaqqahu his right وَالْمِسْكِينَ wal-mis'kīna and the needy وَابْنَ wa-ib'na and the wayfarer السَّبِيلِ l-sabīli and the wayfarer وَلَا walā and (do) not تُبَذِّرْ tubadhir spend تَبْذِيرًا tabdhīran wastefully
26. And give the relative his right, and [also] the poor and the traveler, and do not spend wastefully.
Roots in this verse: أ ت ي ق ر ب ح ق ق س ك ن ب ن ي س ب ل
إِنَّ الْمُبَذِّرِينَ كَانُوا إِخْوَانَ الشَّيَاطِينِ وَكَانَ الشَّيْطَانُ لِرَبِّهِ كَفُورًا ٢٧ ▶
إِنَّ inna Indeed الْمُبَذِّرِينَ l-mubadhirīna the spendthrifts كَانُوا kānū are إِخْوَانَ ikh'wāna brothers الشَّيَاطِينِ l-shayāṭīni (of) the devils وَكَانَ wakāna And is الشَّيْطَانُ l-shayṭānu the Shaitaan لِرَبِّهِ lirabbihi to his Lord كَفُورًا kafūran ungrateful
27. Indeed, the wasteful are brothers of the devils, and ever has Satan been to his Lord ungrateful.
Roots in this verse: ك و ن أ خ و ش ط ن ر ب ب ك ف ر
وَإِمَّا تُعْرِضَنَّ عَنْهُمُ ابْتِغَاءَ رَحْمَةٍ مِّن رَّبِّكَ تَرْجُوهَا فَقُل لَّهُمْ قَوْلًا مَّيْسُورًا ٢٨ ▶
وَإِمَّا wa-immā And if تُعْرِضَنَّ tuʿ'riḍanna you turn away عَنْهُمُ ʿanhumu from them ابْتِغَاءَ ib'tighāa seeking رَحْمَةٍ raḥmatin mercy مِّن min from رَّبِّكَ rabbika your Lord تَرْجُوهَا tarjūhā which you expect فَقُل faqul then say لَّهُمْ lahum to them قَوْلًا qawlan a word مَّيْسُورًا maysūran gentle
28. And if you [must] turn away from them [i.e., the needy] awaiting mercy from your Lord which you expect, then speak to them a gentle word.
Roots in this verse: ع ر ض ب غ ي ر ح م ر ب ب ر ج و ق و ل ي س ر
وَلَا تَجْعَلْ يَدَكَ مَغْلُولَةً إِلَىٰ عُنُقِكَ وَلَا تَبْسُطْهَا كُلَّ الْبَسْطِ فَتَقْعُدَ مَلُومًا مَّحْسُورًا ٢٩ ▶
وَلَا walā And (do) not تَجْعَلْ tajʿal make يَدَكَ yadaka your hand مَغْلُولَةً maghlūlatan chained إِلَىٰ ilā to عُنُقِكَ ʿunuqika your neck وَلَا walā and not تَبْسُطْهَا tabsuṭ'hā extend it كُلَّ kulla (to its) utmost الْبَسْطِ l-basṭi reach فَتَقْعُدَ fataqʿuda so that you sit مَلُومًا malūman blameworthy مَّحْسُورًا maḥsūran insolvent
29. And do not make your hand [as] chained to your neck or extend it completely and [thereby] become blamed and insolvent.
Roots in this verse: ج ع ل ي د ي غ ل ل ب س ط ك ل ل ق ع د ل و م ح س ر
إِنَّ رَبَّكَ يَبْسُطُ الرِّزْقَ لِمَن يَشَاءُ وَيَقْدِرُ إِنَّهُ كَانَ بِعِبَادِهِ خَبِيرًا بَصِيرًا ٣٠ ▶
إِنَّ inna Indeed رَبَّكَ rabbaka your Lord يَبْسُطُ yabsuṭu extends الرِّزْقَ l-riz'qa the provision لِمَن liman for whom يَشَاءُ yashāu He wills وَيَقْدِرُ wayaqdiru and straitens إِنَّهُ innahu Indeed, He كَانَ kāna is بِعِبَادِهِ biʿibādihi of His slaves خَبِيرًا khabīran All-Aware بَصِيرًا baṣīran All-Seer
30. Indeed, your Lord extends provision for whom He wills and restricts [it]. Indeed He is ever, concerning His servants, Aware and Seeing.
Roots in this verse: ر ب ب ب س ط ر ز ق ش ي أ ق د ر ك و ن ع ب د خ ب ر ب ص ر
وَلَا تَقْتُلُوا أَوْلَادَكُمْ خَشْيَةَ إِمْلَاقٍ نَّحْنُ نَرْزُقُهُمْ وَإِيَّاكُمْ إِنَّ قَتْلَهُمْ كَانَ خِطْئًا كَبِيرًا ٣١ ▶
وَلَا walā And (do) not تَقْتُلُوا taqtulū kill أَوْلَادَكُمْ awlādakum your children خَشْيَةَ khashyata (for) fear إِمْلَاقٍ im'lāqin (of) poverty نَّحْنُ naḥnu We نَرْزُقُهُمْ narzuquhum (We) provide for them وَإِيَّاكُمْ wa-iyyākum and for you إِنَّ inna Indeed قَتْلَهُمْ qatlahum their killing كَانَ kāna is خِطْئًا khiṭ'an a sin كَبِيرًا kabīran great
31. And do not kill your children for fear of poverty. We provide for them and for you. Indeed, their killing is ever a great sin.
Roots in this verse: ق ت ل و ل د خ ش ي ر ز ق ك و ن خ ط أ ك ب ر
وَلَا تَقْرَبُوا الزِّنَا إِنَّهُ كَانَ فَاحِشَةً وَسَاءَ سَبِيلًا ٣٢ ▶
وَلَا walā And (do) not تَقْرَبُوا taqrabū go near الزِّنَا l-zinā adultery إِنَّهُ innahu Indeed, it كَانَ kāna is فَاحِشَةً fāḥishatan an immorality وَسَاءَ wasāa and (an) evil سَبِيلًا sabīlan way
32. And do not approach unlawful sexual intercourse. Indeed, it is ever an immorality and is evil as a way.
Roots in this verse: ق ر ب ك و ن ف ح ش س و أ س ب ل
وَلَا تَقْتُلُوا النَّفْسَ الَّتِي حَرَّمَ اللَّهُ إِلَّا بِالْحَقِّ وَمَن قُتِلَ مَظْلُومًا فَقَدْ جَعَلْنَا لِوَلِيِّهِ سُلْطَانًا فَلَا يُسْرِف فِّي الْقَتْلِ إِنَّهُ كَانَ مَنصُورًا ٣٣ ▶
وَلَا walā And (do) not تَقْتُلُوا taqtulū kill النَّفْسَ l-nafsa the soul الَّتِي allatī which حَرَّمَ ḥarrama Allah has forbidden اللَّهُ l-lahu Allah has forbidden إِلَّا illā except بِالْحَقِّ bil-ḥaqi by right وَمَن waman And whoever قُتِلَ qutila (is) killed مَظْلُومًا maẓlūman wrongfully فَقَدْ faqad verily جَعَلْنَا jaʿalnā We have made لِوَلِيِّهِ liwaliyyihi for his heir سُلْطَانًا sul'ṭānan an authority فَلَا falā but not يُسْرِف yus'rif he should exceed فِّي fī in الْقَتْلِ l-qatli the killing إِنَّهُ innahu Indeed, he كَانَ kāna is مَنصُورًا manṣūran helped
33. And do not kill the soul [i.e., person] which Allāh has forbidden, except by right. And whoever is killed unjustly - We have given his heir authority, but let him not exceed limits in [the matter of] taking life. Indeed, he has been supported [by the law].
Roots in this verse: ق ت ل ن ف س ح ر م أ ل ه ح ق ق ظ ل م ج ع ل و ل ي س ل ط س ر ف ك و ن ن ص ر
وَلَا تَقْرَبُوا مَالَ الْيَتِيمِ إِلَّا بِالَّتِي هِيَ أَحْسَنُ حَتَّىٰ يَبْلُغَ أَشُدَّهُ وَأَوْفُوا بِالْعَهْدِ إِنَّ الْعَهْدَ كَانَ مَسْئُولًا ٣٤ ▶
وَلَا walā And (do) not تَقْرَبُوا taqrabū come near مَالَ māla (the) wealth الْيَتِيمِ l-yatīmi (of) the orphan إِلَّا illā except بِالَّتِي bi-allatī with what هِيَ hiya [it] is أَحْسَنُ aḥsanu best حَتَّىٰ ḥattā until يَبْلُغَ yablugha he reaches أَشُدَّهُ ashuddahu his maturity وَأَوْفُوا wa-awfū And fulfil بِالْعَهْدِ bil-ʿahdi the covenant إِنَّ inna Indeed الْعَهْدَ l-ʿahda the covenant كَانَ kāna will be مَسْئُولًا masūlan questioned
34. And do not approach the property of an orphan, except in the way that is best, until he reaches maturity. And fulfill [every] commitment. Indeed, the commitment is ever [that about which one will be] questioned.
Roots in this verse: ق ر ب م و ل ي ت م ح س ن ب ل غ ش د د و ف ي ع ه د ك و ن س أ ل
وَأَوْفُوا الْكَيْلَ إِذَا كِلْتُمْ وَزِنُوا بِالْقِسْطَاسِ الْمُسْتَقِيمِ ذَٰلِكَ خَيْرٌ وَأَحْسَنُ تَأْوِيلًا ٣٥ ▶
وَأَوْفُوا wa-awfū And give full الْكَيْلَ l-kayla [the] measure إِذَا idhā when كِلْتُمْ kil'tum you measure وَزِنُوا wazinū and weigh بِالْقِسْطَاسِ bil-qis'ṭāsi with the balance الْمُسْتَقِيمِ l-mus'taqīmi the straight ذَٰلِكَ dhālika That خَيْرٌ khayrun (is) good وَأَحْسَنُ wa-aḥsanu and best تَأْوِيلًا tawīlan (in) result
35. And give full measure when you measure, and weigh with an even [i.e., honest] balance. That is the best [way] and best in result.
Roots in this verse: و ف ي ك ي ل و ز ن ق و م خ ي ر ح س ن أ و ل
وَلَا تَقْفُ مَا لَيْسَ لَكَ بِهِ عِلْمٌ إِنَّ السَّمْعَ وَالْبَصَرَ وَالْفُؤَادَ كُلُّ أُولَٰئِكَ كَانَ عَنْهُ مَسْئُولًا ٣٦ ▶
وَلَا walā And (do) not تَقْفُ taqfu pursue مَا mā what لَيْسَ laysa not لَكَ laka you have بِهِ bihi of it عِلْمٌ ʿil'mun any knowledge إِنَّ inna Indeed السَّمْعَ l-samʿa the hearing وَالْبَصَرَ wal-baṣara and the sight وَالْفُؤَادَ wal-fuāda and the heart كُلُّ kullu all أُولَٰئِكَ ulāika those كَانَ kāna will be عَنْهُ ʿanhu [about it] مَسْئُولًا masūlan questioned
36. And do not pursue that of which you have no knowledge. Indeed, the hearing, the sight and the heart - about all those [one] will be questioned.
Roots in this verse: ل ي س ع ل م س م ع ب ص ر ف أ د ك ل ل ك و ن س أ ل
وَلَا تَمْشِ فِي الْأَرْضِ مَرَحًا إِنَّكَ لَن تَخْرِقَ الْأَرْضَ وَلَن تَبْلُغَ الْجِبَالَ طُولًا ٣٧ ▶
وَلَا walā And (do) not تَمْشِ tamshi walk فِي fī in الْأَرْضِ l-arḍi the earth مَرَحًا maraḥan (with) insolence إِنَّكَ innaka Indeed, you لَن lan will never تَخْرِقَ takhriqa tear الْأَرْضَ l-arḍa the earth وَلَن walan and will never تَبْلُغَ tablugha reach الْجِبَالَ l-jibāla the mountains طُولًا ṭūlan (in) height
37. And do not walk upon the earth exultantly. Indeed, you will never tear the earth [apart], and you will never reach the mountains in height.
Roots in this verse: م ش ي أ ر ض ب ل غ ج ب ل ط و ل
كُلُّ ذَٰلِكَ كَانَ سَيِّئُهُ عِندَ رَبِّكَ مَكْرُوهًا ٣٨ ▶
كُلُّ kullu All ذَٰلِكَ dhālika that كَانَ kāna is سَيِّئُهُ sayyi-uhu [its] evil عِندَ ʿinda near رَبِّكَ rabbika your Lord مَكْرُوهًا makrūhan hateful
38. All that [i.e., the aforementioned] - its evil is ever, in the sight of your Lord, detested.
Roots in this verse: ك ل ل ك و ن س و أ ع ن د ر ب ب ك ر ه
ذَٰلِكَ مِمَّا أَوْحَىٰ إِلَيْكَ رَبُّكَ مِنَ الْحِكْمَةِ وَلَا تَجْعَلْ مَعَ اللَّهِ إِلَٰهًا آخَرَ فَتُلْقَىٰ فِي جَهَنَّمَ مَلُومًا مَّدْحُورًا ٣٩ ▶
ذَٰلِكَ dhālika That مِمَّا mimmā (is) from what أَوْحَىٰ awḥā (was) revealed إِلَيْكَ ilayka to you رَبُّكَ rabbuka (from) your Lord مِنَ mina of الْحِكْمَةِ l-ḥik'mati the wisdom وَلَا walā And (do) not تَجْعَلْ tajʿal make مَعَ maʿa with اللَّهِ l-lahi Allah إِلَٰهًا ilāhan god آخَرَ ākhara other فَتُلْقَىٰ fatul'qā lest you should be thrown فِي fī in جَهَنَّمَ jahannama Hell مَلُومًا malūman blameworthy مَّدْحُورًا madḥūran abandoned
39. That is from what your Lord has revealed to you, [O Muḥammad], of wisdom. And, [O mankind], do not make [as equal] with Allāh another deity, lest you be thrown into Hell, blamed and banished.
Roots in this verse: و ح ي ر ب ب ح ك م ج ع ل أ ل ه أ خ ر ل ق ي ل و م
أَفَأَصْفَاكُمْ رَبُّكُم بِالْبَنِينَ وَاتَّخَذَ مِنَ الْمَلَائِكَةِ إِنَاثًا إِنَّكُمْ لَتَقُولُونَ قَوْلًا عَظِيمًا ٤٠ ▶
أَفَأَصْفَاكُمْ afa-aṣfākum Then has your Lord chosen (for) you رَبُّكُم rabbukum Then has your Lord chosen (for) you بِالْبَنِينَ bil-banīna sons وَاتَّخَذَ wa-ittakhadha and He has taken مِنَ mina from الْمَلَائِكَةِ l-malāikati the Angels إِنَاثًا ināthan daughters إِنَّكُمْ innakum Indeed, you لَتَقُولُونَ lataqūlūna surely say قَوْلًا qawlan a word عَظِيمًا ʿaẓīman grave
40. Then, has your Lord chosen you for [having] sons and taken [i.e., adopted] from among the angels daughters? Indeed, you say a grave saying.
Roots in this verse: ص ف و ر ب ب ب ن ي أ خ ذ م ل ك أ ن ث ق و ل ع ظ م
وَلَقَدْ صَرَّفْنَا فِي هَٰذَا الْقُرْآنِ لِيَذَّكَّرُوا وَمَا يَزِيدُهُمْ إِلَّا نُفُورًا ٤١ ▶
وَلَقَدْ walaqad And verily صَرَّفْنَا ṣarrafnā We have explained فِي fī in هَٰذَا hādhā this الْقُرْآنِ l-qur'āni the Quran لِيَذَّكَّرُوا liyadhakkarū that they may take heed وَمَا wamā but not يَزِيدُهُمْ yazīduhum it increases them إِلَّا illā except نُفُورًا nufūran (in) aversion
41. And We have certainly diversified [the contents] in this Qur’ān that they [i.e., mankind] may be reminded, but it does not increase them [i.e., the disbelievers] except in aversion.
Roots in this verse: ص ر ف ق ر أ ذ ك ر ز ي د ن ف ر
قُل لَّوْ كَانَ مَعَهُ آلِهَةٌ كَمَا يَقُولُونَ إِذًا لَّابْتَغَوْا إِلَىٰ ذِي الْعَرْشِ سَبِيلًا ٤٢ ▶
قُل qul Say لَّوْ law If كَانَ kāna (there) were مَعَهُ maʿahu with Him آلِهَةٌ ālihatun gods كَمَا kamā as يَقُولُونَ yaqūlūna they say إِذًا idhan then لَّابْتَغَوْا la-ib'taghaw surely they (would) have sought إِلَىٰ ilā to ذِي dhī (the) Owner الْعَرْشِ l-ʿarshi (of) the Throne سَبِيلًا sabīlan a way
42. Say, [O Muḥammad], "If there had been with Him [other] gods, as they say, then they [each] would have sought to the Owner of the Throne a way."
Roots in this verse: ق و ل ك و ن أ ل ه ب غ ي ع ر ش س ب ل
سُبْحَانَهُ وَتَعَالَىٰ عَمَّا يَقُولُونَ عُلُوًّا كَبِيرًا ٤٣ ▶
سُبْحَانَهُ sub'ḥānahu Glorified is He وَتَعَالَىٰ wataʿālā and Exalted is He عَمَّا ʿammā above what يَقُولُونَ yaqūlūna they say عُلُوًّا ʿuluwwan (by) height كَبِيرًا kabīran great
43. Exalted is He and high above what they say by great sublimity.
Roots in this verse: س ب ح ع ل و ق و ل ك ب ر
تُسَبِّحُ لَهُ السَّمَاوَاتُ السَّبْعُ وَالْأَرْضُ وَمَن فِيهِنَّ وَإِن مِّن شَيْءٍ إِلَّا يُسَبِّحُ بِحَمْدِهِ وَلَٰكِن لَّا تَفْقَهُونَ تَسْبِيحَهُمْ إِنَّهُ كَانَ حَلِيمًا غَفُورًا ٤٤ ▶
تُسَبِّحُ tusabbiḥu Glorify لَهُ lahu [to] Him السَّمَاوَاتُ l-samāwātu the seven heavens السَّبْعُ l-sabʿu the seven heavens وَالْأَرْضُ wal-arḍu and the earth وَمَن waman and whatever فِيهِنَّ fīhinna (is) in them وَإِن wa-in And (there is) not مِّن min any شَيْءٍ shayin thing إِلَّا illā except يُسَبِّحُ yusabbiḥu glorifies بِحَمْدِهِ biḥamdihi His Praise وَلَٰكِن walākin but لَّا lā not تَفْقَهُونَ tafqahūna you understand تَسْبِيحَهُمْ tasbīḥahum their glorification إِنَّهُ innahu Indeed, He كَانَ kāna is حَلِيمًا ḥalīman Ever-Forbearing غَفُورًا ghafūran Oft-Forgiving
44. The seven heavens and the earth and whatever is in them exalt Him. And there is not a thing except that it exalts [Allāh] by His praise, but you do not understand their [way of] exalting. Indeed, He is ever Forbearing and Forgiving.
Roots in this verse: س ب ح س م و س ب ع أ ر ض ش ي أ ح م د ف ق ه ك و ن ح ل م غ ف ر
وَإِذَا قَرَأْتَ الْقُرْآنَ جَعَلْنَا بَيْنَكَ وَبَيْنَ الَّذِينَ لَا يُؤْمِنُونَ بِالْآخِرَةِ حِجَابًا مَّسْتُورًا ٤٥ ▶
وَإِذَا wa-idhā And when قَرَأْتَ qarata you recite الْقُرْآنَ l-qur'āna the Quran جَعَلْنَا jaʿalnā We place بَيْنَكَ baynaka between you وَبَيْنَ wabayna and between الَّذِينَ alladhīna those who لَا lā (do) not يُؤْمِنُونَ yu'minūna believe بِالْآخِرَةِ bil-ākhirati in the Hereafter حِجَابًا ḥijāban a barrier مَّسْتُورًا mastūran hidden
45. And when you recite the Qur’ān, We put between you and those who do not believe in the Hereafter a concealed partition.
Roots in this verse: ق ر أ ج ع ل ب ي ن أ م ن أ خ ر
وَجَعَلْنَا عَلَىٰ قُلُوبِهِمْ أَكِنَّةً أَن يَفْقَهُوهُ وَفِي آذَانِهِمْ وَقْرًا وَإِذَا ذَكَرْتَ رَبَّكَ فِي الْقُرْآنِ وَحْدَهُ وَلَّوْا عَلَىٰ أَدْبَارِهِمْ نُفُورًا ٤٦ ▶
وَجَعَلْنَا wajaʿalnā And We have placed عَلَىٰ ʿalā over قُلُوبِهِمْ qulūbihim their hearts أَكِنَّةً akinnatan coverings أَن an lest يَفْقَهُوهُ yafqahūhu they understand it وَفِي wafī and in آذَانِهِمْ ādhānihim their ears وَقْرًا waqran deafness وَإِذَا wa-idhā And when ذَكَرْتَ dhakarta you mention رَبَّكَ rabbaka your Lord فِي fī in الْقُرْآنِ l-qur'āni the Quran وَحْدَهُ waḥdahu Alone وَلَّوْا wallaw they turn عَلَىٰ ʿalā on أَدْبَارِهِمْ adbārihim their backs نُفُورًا nufūran (in) aversion
46. And We have placed over their hearts coverings, lest they understand it, and in their ears deafness. And when you mention your Lord alone in the Qur’ān, they turn back in aversion.
Roots in this verse: ج ع ل ق ل ب ك ن ن ف ق ه أ ذ ن ذ ك ر ر ب ب ق ر أ و ح د و ل ي د ب ر ن ف ر
نَّحْنُ أَعْلَمُ بِمَا يَسْتَمِعُونَ بِهِ إِذْ يَسْتَمِعُونَ إِلَيْكَ وَإِذْ هُمْ نَجْوَىٰ إِذْ يَقُولُ الظَّالِمُونَ إِن تَتَّبِعُونَ إِلَّا رَجُلًا مَّسْحُورًا ٤٧ ▶
نَّحْنُ naḥnu We أَعْلَمُ aʿlamu know best بِمَا bimā [of] what يَسْتَمِعُونَ yastamiʿūna they listen بِهِ bihi to [it] إِذْ idh when يَسْتَمِعُونَ yastamiʿūna they listen إِلَيْكَ ilayka to you وَإِذْ wa-idh and when هُمْ hum they نَجْوَىٰ najwā (are) in private conversation إِذْ idh when يَقُولُ yaqūlu say الظَّالِمُونَ l-ẓālimūna the wrongdoers إِن in Not تَتَّبِعُونَ tattabiʿūna you follow إِلَّا illā but رَجُلًا rajulan a man مَّسْحُورًا masḥūran bewitched
47. We are most knowing of how they listen to it when they listen to you and [of] when they are in private conversation, when the wrongdoers say, "You follow not but a man affected by magic."
Roots in this verse: ع ل م س م ع ن ج و ق و ل ظ ل م ت ب ع ر ج ل س ح ر
انظُرْ كَيْفَ ضَرَبُوا لَكَ الْأَمْثَالَ فَضَلُّوا فَلَا يَسْتَطِيعُونَ سَبِيلًا ٤٨ ▶
انظُرْ unẓur See كَيْفَ kayfa how ضَرَبُوا ḍarabū they put forth لَكَ laka for you الْأَمْثَالَ l-amthāla the examples فَضَلُّوا faḍallū but they have gone astray فَلَا falā so not يَسْتَطِيعُونَ yastaṭīʿūna they can سَبِيلًا sabīlan (find) a way
48. Look how they strike for you comparisons; but they have strayed, so they cannot [find] a way.
Roots in this verse: ن ظ ر ك ي ف ض ر ب م ث ل ض ل ل ط و ع س ب ل
وَقَالُوا أَإِذَا كُنَّا عِظَامًا وَرُفَاتًا أَإِنَّا لَمَبْعُوثُونَ خَلْقًا جَدِيدًا ٤٩ ▶
وَقَالُوا waqālū And they say أَإِذَا a-idhā Is it when كُنَّا kunnā we are عِظَامًا ʿiẓāman bones وَرُفَاتًا warufātan and crumbled particles أَإِنَّا a-innā will we لَمَبْعُوثُونَ lamabʿūthūna surely (be) resurrected خَلْقًا khalqan (as) a creation جَدِيدًا jadīdan new
49. And they say, "When we are bones and crumbled particles, will we [truly] be resurrected as a new creation?"
Roots in this verse: ق و ل ك و ن ع ظ م ب ع ث خ ل ق ج د د
قُلْ كُونُوا حِجَارَةً أَوْ حَدِيدًا ٥٠ ▶
قُلْ qul Say كُونُوا kūnū Be حِجَارَةً ḥijāratan stones أَوْ aw or حَدِيدًا ḥadīdan iron
50. Say, "Be you stones or iron
Roots in this verse: ق و ل ك و ن ح ج ر ح د د
أَوْ خَلْقًا مِّمَّا يَكْبُرُ فِي صُدُورِكُمْ فَسَيَقُولُونَ مَن يُعِيدُنَا قُلِ الَّذِي فَطَرَكُمْ أَوَّلَ مَرَّةٍ فَسَيُنْغِضُونَ إِلَيْكَ رُءُوسَهُمْ وَيَقُولُونَ مَتَىٰ هُوَ قُلْ عَسَىٰ أَن يَكُونَ قَرِيبًا ٥١ ▶
أَوْ aw Or خَلْقًا khalqan a creation مِّمَّا mimmā of what يَكْبُرُ yakburu (is) great فِي fī in صُدُورِكُمْ ṣudūrikum your breasts فَسَيَقُولُونَ fasayaqūlūna Then they will say مَن man Who يُعِيدُنَا yuʿīdunā will restore us قُلِ quli Say الَّذِي alladhī He Who فَطَرَكُمْ faṭarakum created you أَوَّلَ awwala (the) first مَرَّةٍ marratin time فَسَيُنْغِضُونَ fasayun'ghiḍūna Then they will shake إِلَيْكَ ilayka at you رُءُوسَهُمْ ruūsahum their heads وَيَقُولُونَ wayaqūlūna and they say مَتَىٰ matā When (will) هُوَ huwa it (be) قُلْ qul Say عَسَىٰ ʿasā Perhaps أَن an that يَكُونَ yakūna (it) will be قَرِيبًا qarīban soon
51. Or [any] creation of that which is great within your breasts." And they will say, "Who will restore us?" Say, "He who brought you forth the first time." Then they will nod their heads toward you and say, "When is that?" Say, "Perhaps it will be soon -
Roots in this verse: خ ل ق ك ب ر ص د ر ق و ل ع و د ف ط ر أ و ل م ر ر ر أ س ع س ي ك و ن ق ر ب
يَوْمَ يَدْعُوكُمْ فَتَسْتَجِيبُونَ بِحَمْدِهِ وَتَظُنُّونَ إِن لَّبِثْتُمْ إِلَّا قَلِيلًا ٥٢ ▶
يَوْمَ yawma (On) the Day يَدْعُوكُمْ yadʿūkum He will call you فَتَسْتَجِيبُونَ fatastajībūna and you will respond بِحَمْدِهِ biḥamdihi with His Praise وَتَظُنُّونَ wataẓunnūna and you will think إِن in not لَّبِثْتُمْ labith'tum you had remained إِلَّا illā except قَلِيلًا qalīlan a little (while)
52. On the Day He will call you and you will respond with praise of Him and think that you had not remained [in the world] except for a little."
Roots in this verse: ي و م د ع و ج و ب ح م د ظ ن ن ل ب ث ق ل ل
وَقُل لِّعِبَادِي يَقُولُوا الَّتِي هِيَ أَحْسَنُ إِنَّ الشَّيْطَانَ يَنزَغُ بَيْنَهُمْ إِنَّ الشَّيْطَانَ كَانَ لِلْإِنسَانِ عَدُوًّا مُّبِينًا ٥٣ ▶
وَقُل waqul And say لِّعِبَادِي liʿibādī to My slaves يَقُولُوا yaqūlū (to) say الَّتِي allatī that هِيَ hiya which أَحْسَنُ aḥsanu (is) best إِنَّ inna Indeed الشَّيْطَانَ l-shayṭāna the Shaitaan يَنزَغُ yanzaghu sows discord بَيْنَهُمْ baynahum between them إِنَّ inna Indeed الشَّيْطَانَ l-shayṭāna the Shaitaan كَانَ kāna is لِلْإِنسَانِ lil'insāni to the man عَدُوًّا ʿaduwwan an enemy مُّبِينًا mubīnan clear
53. And tell My servants to say that which is best. Indeed, Satan induces [dissension] among them. Indeed Satan is ever, to mankind, a clear enemy.
Roots in this verse: ق و ل ع ب د ح س ن ش ط ن ب ي ن ك و ن أ ن س ع د و
رَّبُّكُمْ أَعْلَمُ بِكُمْ إِن يَشَأْ يَرْحَمْكُمْ أَوْ إِن يَشَأْ يُعَذِّبْكُمْ وَمَا أَرْسَلْنَاكَ عَلَيْهِمْ وَكِيلًا ٥٤ ▶
رَّبُّكُمْ rabbukum Your Lord أَعْلَمُ aʿlamu (is) most knowing بِكُمْ bikum of you إِن in If يَشَأْ yasha He wills يَرْحَمْكُمْ yarḥamkum He will have mercy on you أَوْ aw or إِن in if يَشَأْ yasha He wills يُعَذِّبْكُمْ yuʿadhib'kum He will punish you وَمَا wamā And not أَرْسَلْنَاكَ arsalnāka We have sent you عَلَيْهِمْ ʿalayhim over them وَكِيلًا wakīlan (as) a guardian
54. Your Lord is most knowing of you. If He wills, He will have mercy upon you; or if He wills, He will punish you. And We have not sent you, [O Muḥammad], over them as a manager.
Roots in this verse: ر ب ب ع ل م ش ي أ ر ح م ع ذ ب ر س ل و ك ل
وَرَبُّكَ أَعْلَمُ بِمَن فِي السَّمَاوَاتِ وَالْأَرْضِ وَلَقَدْ فَضَّلْنَا بَعْضَ النَّبِيِّينَ عَلَىٰ بَعْضٍ وَآتَيْنَا دَاوُودَ زَبُورًا ٥٥ ▶
وَرَبُّكَ warabbuka And your Lord أَعْلَمُ aʿlamu (is) most knowing بِمَن biman of whoever فِي fī (is) in السَّمَاوَاتِ l-samāwāti the heavens وَالْأَرْضِ wal-arḍi and the earth وَلَقَدْ walaqad And verily فَضَّلْنَا faḍḍalnā We have preferred بَعْضَ baʿḍa some النَّبِيِّينَ l-nabiyīna (of) the Prophets عَلَىٰ ʿalā to بَعْضٍ baʿḍin others وَآتَيْنَا waātaynā And We gave دَاوُودَ dāwūda Dawood زَبُورًا zabūran Zaboor
55. And your Lord is most knowing of whoever is in the heavens and the earth. And We have made some of the prophets exceed others [in various ways], and to David We gave the book [of Psalms].
Roots in this verse: ر ب ب ع ل م س م و أ ر ض ف ض ل ب ع ض ن ب أ أ ت ي ز ب ر
قُلِ ادْعُوا الَّذِينَ زَعَمْتُم مِّن دُونِهِ فَلَا يَمْلِكُونَ كَشْفَ الضُّرِّ عَنكُمْ وَلَا تَحْوِيلًا ٥٦ ▶
قُلِ quli Say ادْعُوا id'ʿū Call الَّذِينَ alladhīna those whom زَعَمْتُم zaʿamtum you claimed مِّن min besides Him دُونِهِ dūnihi besides Him فَلَا falā [then] not يَمْلِكُونَ yamlikūna they have power كَشْفَ kashfa (to) remove الضُّرِّ l-ḍuri the misfortunes عَنكُمْ ʿankum from you وَلَا walā and not تَحْوِيلًا taḥwīlan (to) transfer (it)
56. Say, "Invoke those you have claimed [as gods] besides Him, for they do not possess the [ability for] removal of adversity from you or [for its] transfer [to someone else]."
Roots in this verse: ق و ل د ع و ز ع م د و ن م ل ك ك ش ف ض ر ر ح و ل
أُولَٰئِكَ الَّذِينَ يَدْعُونَ يَبْتَغُونَ إِلَىٰ رَبِّهِمُ الْوَسِيلَةَ أَيُّهُمْ أَقْرَبُ وَيَرْجُونَ رَحْمَتَهُ وَيَخَافُونَ عَذَابَهُ إِنَّ عَذَابَ رَبِّكَ كَانَ مَحْذُورًا ٥٧ ▶
أُولَٰئِكَ ulāika Those الَّذِينَ alladhīna whom يَدْعُونَ yadʿūna they call يَبْتَغُونَ yabtaghūna seek إِلَىٰ ilā to رَبِّهِمُ rabbihimu their Lord الْوَسِيلَةَ l-wasīlata the means of access أَيُّهُمْ ayyuhum which of them أَقْرَبُ aqrabu (is) nearest وَيَرْجُونَ wayarjūna and they hope رَحْمَتَهُ raḥmatahu (for) His mercy وَيَخَافُونَ wayakhāfūna and fear عَذَابَهُ ʿadhābahu His punishment إِنَّ inna Indeed عَذَابَ ʿadhāba (the) punishment رَبِّكَ rabbika (of) your Lord كَانَ kāna is مَحْذُورًا maḥdhūran (ever) feared
57. Those whom they invoke seek means of access to their Lord, [striving as to] which of them would be nearest, and they hope for His mercy and fear His punishment. Indeed, the punishment of your Lord is ever feared.
Roots in this verse: د ع و ب غ ي ر ب ب أ ي ي ق ر ب ر ج و ر ح م خ و ف ع ذ ب ك و ن ح ذ ر
وَإِن مِّن قَرْيَةٍ إِلَّا نَحْنُ مُهْلِكُوهَا قَبْلَ يَوْمِ الْقِيَامَةِ أَوْ مُعَذِّبُوهَا عَذَابًا شَدِيدًا كَانَ ذَٰلِكَ فِي الْكِتَابِ مَسْطُورًا ٥٨ ▶
وَإِن wa-in And not مِّن min (is) any قَرْيَةٍ qaryatin town إِلَّا illā but نَحْنُ naḥnu We مُهْلِكُوهَا muh'likūhā (will) destroy it قَبْلَ qabla before يَوْمِ yawmi (the) Day الْقِيَامَةِ l-qiyāmati (of) the Resurrection أَوْ aw or مُعَذِّبُوهَا muʿadhibūhā punish it عَذَابًا ʿadhāban with a punishment شَدِيدًا shadīdan severe كَانَ kāna That is ذَٰلِكَ dhālika That is فِي fī in الْكِتَابِ l-kitābi the Book مَسْطُورًا masṭūran written
58. And there is no city but that We will destroy it before the Day of Resurrection or punish it with a severe punishment. That has ever been in the Register inscribed.
Roots in this verse: ق ر ي ه ل ك ق ب ل ي و م ق و م ع ذ ب ش د د ك و ن ك ت ب س ط ر
وَمَا مَنَعَنَا أَن نُّرْسِلَ بِالْآيَاتِ إِلَّا أَن كَذَّبَ بِهَا الْأَوَّلُونَ وَآتَيْنَا ثَمُودَ النَّاقَةَ مُبْصِرَةً فَظَلَمُوا بِهَا وَمَا نُرْسِلُ بِالْآيَاتِ إِلَّا تَخْوِيفًا ٥٩ ▶
وَمَا wamā And not مَنَعَنَا manaʿanā stopped Us أَن an that نُّرْسِلَ nur'sila We send بِالْآيَاتِ bil-āyāti the Signs إِلَّا illā except أَن an that كَذَّبَ kadhaba denied بِهَا bihā them الْأَوَّلُونَ l-awalūna the former (people) وَآتَيْنَا waātaynā And We gave ثَمُودَ thamūda Thamud النَّاقَةَ l-nāqata the she-camel مُبْصِرَةً mub'ṣiratan (as) a visible sign فَظَلَمُوا faẓalamū but they wronged بِهَا bihā her وَمَا wamā And not نُرْسِلُ nur'silu We send بِالْآيَاتِ bil-āyāti the Signs إِلَّا illā except تَخْوِيفًا takhwīfan (as) a warning
59. And nothing has prevented Us from sending signs [i.e., miracles] except that the former peoples denied them. And We gave Thamūd the she-camel as a visible sign, but they wronged her. And We send not the signs except as a warning.
Roots in this verse: م ن ع ر س ل أ ي ي ك ذ ب أ و ل أ ت ي ب ص ر ظ ل م خ و ف
وَإِذْ قُلْنَا لَكَ إِنَّ رَبَّكَ أَحَاطَ بِالنَّاسِ وَمَا جَعَلْنَا الرُّؤْيَا الَّتِي أَرَيْنَاكَ إِلَّا فِتْنَةً لِّلنَّاسِ وَالشَّجَرَةَ الْمَلْعُونَةَ فِي الْقُرْآنِ وَنُخَوِّفُهُمْ فَمَا يَزِيدُهُمْ إِلَّا طُغْيَانًا كَبِيرًا ٦٠ ▶
وَإِذْ wa-idh And when قُلْنَا qul'nā We said لَكَ laka to you إِنَّ inna Indeed رَبَّكَ rabbaka your Lord أَحَاطَ aḥāṭa has encompassed بِالنَّاسِ bil-nāsi the mankind وَمَا wamā And not جَعَلْنَا jaʿalnā We made الرُّؤْيَا l-ru'yā the vision الَّتِي allatī which أَرَيْنَاكَ araynāka We showed you إِلَّا illā except فِتْنَةً fit'natan (as) a trial لِّلنَّاسِ lilnnāsi for mankind وَالشَّجَرَةَ wal-shajarata and the tree الْمَلْعُونَةَ l-malʿūnata the accursed فِي fī in الْقُرْآنِ l-qur'āni the Quran وَنُخَوِّفُهُمْ wanukhawwifuhum And We threaten them فَمَا famā but not يَزِيدُهُمْ yazīduhum it increases them إِلَّا illā except طُغْيَانًا ṭugh'yānan (in) transgression كَبِيرًا kabīran great
60. And [remember, O Muḥammad], when We told you, "Indeed, your Lord has encompassed the people." And We did not make the sight which We showed you except as a trial for the people, as was the accursed tree [mentioned] in the Qur’ān. And We threaten [i.e., warn] them, but it increases them not except in great transgression.
Roots in this verse: ق و ل ر ب ب ح و ط أ ن س ج ع ل ر أ ي ف ت ن ش ج ر ل ع ن ق ر أ خ و ف ز ي د ط غ ي ك ب ر
وَإِذْ قُلْنَا لِلْمَلَائِكَةِ اسْجُدُوا لِآدَمَ فَسَجَدُوا إِلَّا إِبْلِيسَ قَالَ أَأَسْجُدُ لِمَنْ خَلَقْتَ طِينًا ٦١ ▶
وَإِذْ wa-idh And when قُلْنَا qul'nā We said لِلْمَلَائِكَةِ lil'malāikati to the Angels اسْجُدُوا us'judū Prostrate لِآدَمَ liādama to Adam فَسَجَدُوا fasajadū So they prostrated إِلَّا illā except إِبْلِيسَ ib'līsa Iblis قَالَ qāla He said أَأَسْجُدُ a-asjudu Shall I prostrate لِمَنْ liman to (one) whom خَلَقْتَ khalaqta You created طِينًا ṭīnan (from) clay
61. And [mention] when We said to the angels, "Prostrate to Adam," and they prostrated, except for Iblees. He said, "Should I prostrate to one You created from clay?"
Roots in this verse: ق و ل م ل ك س ج د أ د م خ ل ق ط ي ن
قَالَ أَرَأَيْتَكَ هَٰذَا الَّذِي كَرَّمْتَ عَلَيَّ لَئِنْ أَخَّرْتَنِ إِلَىٰ يَوْمِ الْقِيَامَةِ لَأَحْتَنِكَنَّ ذُرِّيَّتَهُ إِلَّا قَلِيلًا ٦٢ ▶
قَالَ qāla He said أَرَأَيْتَكَ ara-aytaka Do You see هَٰذَا hādhā this الَّذِي alladhī whom كَرَّمْتَ karramta You have honored عَلَيَّ ʿalayya above me لَئِنْ la-in If أَخَّرْتَنِ akhartani You give me respite إِلَىٰ ilā till يَوْمِ yawmi (the) Day الْقِيَامَةِ l-qiyāmati (of) the Resurrection لَأَحْتَنِكَنَّ la-aḥtanikanna I will surely destroy ذُرِّيَّتَهُ dhurriyyatahu his offspring إِلَّا illā except قَلِيلًا qalīlan a few
62. [Iblees] said, "Do You see this one whom You have honored above me? If You delay me [i.e., my death] until the Day of Resurrection, I will surely destroy his descendants, except for a few."
Roots in this verse: ق و ل ر أ ي ك ر م أ خ ر ي و م ق و م ذ ر ر ق ل ل
قَالَ اذْهَبْ فَمَن تَبِعَكَ مِنْهُمْ فَإِنَّ جَهَنَّمَ جَزَاؤُكُمْ جَزَاءً مَّوْفُورًا ٦٣ ▶
قَالَ qāla He said اذْهَبْ idh'hab Go فَمَن faman and whoever تَبِعَكَ tabiʿaka follows you مِنْهُمْ min'hum among them فَإِنَّ fa-inna then indeed جَهَنَّمَ jahannama Hell جَزَاؤُكُمْ jazāukum (is) your recompense جَزَاءً jazāan a recompense مَّوْفُورًا mawfūran ample
63. [Allāh] said, "Go, for whoever of them follows you, indeed Hell will be the recompense of [all of] you - an ample recompense.
Roots in this verse: ق و ل ذ ه ب ت ب ع ج ز ي
وَاسْتَفْزِزْ مَنِ اسْتَطَعْتَ مِنْهُم بِصَوْتِكَ وَأَجْلِبْ عَلَيْهِم بِخَيْلِكَ وَرَجِلِكَ وَشَارِكْهُمْ فِي الْأَمْوَالِ وَالْأَوْلَادِ وَعِدْهُمْ وَمَا يَعِدُهُمُ الشَّيْطَانُ إِلَّا غُرُورًا ٦٤ ▶
وَاسْتَفْزِزْ wa-is'tafziz And incite مَنِ mani whoever اسْتَطَعْتَ is'taṭaʿta you can مِنْهُم min'hum among them بِصَوْتِكَ biṣawtika with your voice وَأَجْلِبْ wa-ajlib and assault عَلَيْهِم ʿalayhim [on] them بِخَيْلِكَ bikhaylika with your cavalry وَرَجِلِكَ warajilika and infantry وَشَارِكْهُمْ washārik'hum and be a partner فِي fī in الْأَمْوَالِ l-amwāli the wealth وَالْأَوْلَادِ wal-awlādi and the children وَعِدْهُمْ waʿid'hum and promise them وَمَا wamā And not يَعِدُهُمُ yaʿiduhumu promises them الشَّيْطَانُ l-shayṭānu the Shaitaan إِلَّا illā except غُرُورًا ghurūran delusion
64. And incite [to senselessness] whoever you can among them with your voice and assault them with your horses and foot soldiers and become a partner in their wealth and their children and promise them." But Satan does not promise them except delusion.
Roots in this verse: ط و ع ر ج ل ش ر ك م و ل و ل د و ع د ش ط ن غ ر ر
إِنَّ عِبَادِي لَيْسَ لَكَ عَلَيْهِمْ سُلْطَانٌ وَكَفَىٰ بِرَبِّكَ وَكِيلًا ٦٥ ▶
إِنَّ inna Indeed عِبَادِي ʿibādī My slaves لَيْسَ laysa not لَكَ laka for you عَلَيْهِمْ ʿalayhim over them سُلْطَانٌ sul'ṭānun any authority وَكَفَىٰ wakafā And sufficient بِرَبِّكَ birabbika (is) your Lord وَكِيلًا wakīlan (as) a Guardian
65. Indeed, over My [believing] servants there is for you no authority. And sufficient is your Lord as Disposer of affairs.
Roots in this verse: ع ب د ل ي س س ل ط ك ف ي ر ب ب و ك ل
رَّبُّكُمُ الَّذِي يُزْجِي لَكُمُ الْفُلْكَ فِي الْبَحْرِ لِتَبْتَغُوا مِن فَضْلِهِ إِنَّهُ كَانَ بِكُمْ رَحِيمًا ٦٦ ▶
رَّبُّكُمُ rabbukumu Your Lord الَّذِي alladhī (is) the One Who يُزْجِي yuz'jī drives لَكُمُ lakumu for you الْفُلْكَ l-ful'ka the ship فِي fī in الْبَحْرِ l-baḥri the sea لِتَبْتَغُوا litabtaghū that you may seek مِن min of فَضْلِهِ faḍlihi His Bounty إِنَّهُ innahu Indeed, He كَانَ kāna is بِكُمْ bikum to you رَحِيمًا raḥīman Ever Merciful
66. It is your Lord who drives the ship for you through the sea that you may seek of His bounty. Indeed, He is ever, to you, Merciful.
Roots in this verse: ر ب ب ف ل ك ب ح ر ب غ ي ف ض ل ك و ن ر ح م
وَإِذَا مَسَّكُمُ الضُّرُّ فِي الْبَحْرِ ضَلَّ مَن تَدْعُونَ إِلَّا إِيَّاهُ فَلَمَّا نَجَّاكُمْ إِلَى الْبَرِّ أَعْرَضْتُمْ وَكَانَ الْإِنسَانُ كَفُورًا ٦٧ ▶
وَإِذَا wa-idhā And when مَسَّكُمُ massakumu touches you الضُّرُّ l-ḍuru the hardship فِي fī in الْبَحْرِ l-baḥri the sea ضَلَّ ḍalla lost مَن man (are) who تَدْعُونَ tadʿūna you call إِلَّا illā except إِيَّاهُ iyyāhu Him Alone فَلَمَّا falammā But when نَجَّاكُمْ najjākum He delivers you إِلَى ilā to الْبَرِّ l-bari the land أَعْرَضْتُمْ aʿraḍtum you turn away وَكَانَ wakāna And is الْإِنسَانُ l-insānu man كَفُورًا kafūran ungrateful
67. And when adversity touches you at sea, lost are [all] those you invoke except for Him. But when He delivers you to the land, you turn away [from Him]. And ever is man ungrateful.
Roots in this verse: م س س ض ر ر ب ح ر ض ل ل د ع و ن ج و ب ر ر ع ر ض ك و ن أ ن س ك ف ر
أَفَأَمِنتُمْ أَن يَخْسِفَ بِكُمْ جَانِبَ الْبَرِّ أَوْ يُرْسِلَ عَلَيْكُمْ حَاصِبًا ثُمَّ لَا تَجِدُوا لَكُمْ وَكِيلًا ٦٨ ▶
أَفَأَمِنتُمْ afa-amintum Do you then feel secure أَن an that (not) يَخْسِفَ yakhsifa He will cause to swallow بِكُمْ bikum you جَانِبَ jāniba side الْبَرِّ l-bari (of) the land أَوْ aw or يُرْسِلَ yur'sila send عَلَيْكُمْ ʿalaykum against you حَاصِبًا ḥāṣiban a storm of stones ثُمَّ thumma Then لَا lā not تَجِدُوا tajidū you will find لَكُمْ lakum for you وَكِيلًا wakīlan a guardian
68. Then do you feel secure that [instead] He will not cause a part of the land to swallow you or send against you a storm of stones? Then you would not find for yourselves an advocate.
Roots in this verse: أ م ن ج ن ب ب ر ر ر س ل و ج د و ك ل
أَمْ أَمِنتُمْ أَن يُعِيدَكُمْ فِيهِ تَارَةً أُخْرَىٰ فَيُرْسِلَ عَلَيْكُمْ قَاصِفًا مِّنَ الرِّيحِ فَيُغْرِقَكُم بِمَا كَفَرْتُمْ ثُمَّ لَا تَجِدُوا لَكُمْ عَلَيْنَا بِهِ تَبِيعًا ٦٩ ▶
أَمْ am Or أَمِنتُمْ amintum do you feel secure أَن an that (not) يُعِيدَكُمْ yuʿīdakum He will send you back فِيهِ fīhi into it تَارَةً tāratan another time أُخْرَىٰ ukh'rā another time فَيُرْسِلَ fayur'sila and send عَلَيْكُمْ ʿalaykum upon you قَاصِفًا qāṣifan a hurricane مِّنَ mina of الرِّيحِ l-rīḥi the wind فَيُغْرِقَكُم fayugh'riqakum and drown you بِمَا bimā because كَفَرْتُمْ kafartum you disbelieved ثُمَّ thumma Then لَا lā not تَجِدُوا tajidū you will find لَكُمْ lakum for you عَلَيْنَا ʿalaynā against Us بِهِ bihi therein تَبِيعًا tabīʿan an avenger
69. Or do you feel secure that He will not send you back into it [i.e., the sea] another time and send upon you a hurricane of wind and drown you for what you denied? Then you would not find for yourselves against Us an avenger.
Roots in this verse: أ م ن ع و د أ خ ر ر س ل ر و ح غ ر ق ك ف ر و ج د ت ب ع
وَلَقَدْ كَرَّمْنَا بَنِي آدَمَ وَحَمَلْنَاهُمْ فِي الْبَرِّ وَالْبَحْرِ وَرَزَقْنَاهُم مِّنَ الطَّيِّبَاتِ وَفَضَّلْنَاهُمْ عَلَىٰ كَثِيرٍ مِّمَّنْ خَلَقْنَا تَفْضِيلًا ٧٠ ▶
وَلَقَدْ walaqad And certainly كَرَّمْنَا karramnā We have honored بَنِي banī (the) children of Adam آدَمَ ādama (the) children of Adam وَحَمَلْنَاهُمْ waḥamalnāhum and We carried them فِي fī on الْبَرِّ l-bari the land وَالْبَحْرِ wal-baḥri and the sea وَرَزَقْنَاهُم warazaqnāhum and We have provided them مِّنَ mina of الطَّيِّبَاتِ l-ṭayibāti the good things وَفَضَّلْنَاهُمْ wafaḍḍalnāhum and We preferred them عَلَىٰ ʿalā over كَثِيرٍ kathīrin many مِّمَّنْ mimman of those whom خَلَقْنَا khalaqnā We have created تَفْضِيلًا tafḍīlan (with) preference
70. And We have certainly honored the children of Adam and carried them on the land and sea and provided for them of the good things and preferred them over much of what We have created, with [definite] preference.
Roots in this verse: ك ر م ب ن ي أ د م ح م ل ب ر ر ب ح ر ر ز ق ط ي ب ف ض ل ك ث ر خ ل ق
يَوْمَ نَدْعُو كُلَّ أُنَاسٍ بِإِمَامِهِمْ فَمَنْ أُوتِيَ كِتَابَهُ بِيَمِينِهِ فَأُولَٰئِكَ يَقْرَءُونَ كِتَابَهُمْ وَلَا يُظْلَمُونَ فَتِيلًا ٧١ ▶
يَوْمَ yawma (The) Day نَدْعُو nadʿū We will call كُلَّ kulla all أُنَاسٍ unāsin human beings بِإِمَامِهِمْ bi-imāmihim with their record فَمَنْ faman then whoever أُوتِيَ ūtiya is given كِتَابَهُ kitābahu his record بِيَمِينِهِ biyamīnihi in his right hand فَأُولَٰئِكَ fa-ulāika then those يَقْرَءُونَ yaqraūna will read كِتَابَهُمْ kitābahum their records وَلَا walā and not يُظْلَمُونَ yuẓ'lamūna they will be wronged فَتِيلًا fatīlan (even as much as) a hair on a date seed
71. [Mention, O Muḥammad], the Day We will call forth every people with their record [of deeds]. Then whoever is given his record in his right hand - those will read their records, and injustice will not be done to them, [even] as much as a thread [inside the date seed].
Roots in this verse: ي و م د ع و ك ل ل أ ن س أ م م أ ت ي ك ت ب ي م ن ق ر أ ظ ل م
وَمَن كَانَ فِي هَٰذِهِ أَعْمَىٰ فَهُوَ فِي الْآخِرَةِ أَعْمَىٰ وَأَضَلُّ سَبِيلًا ٧٢ ▶
وَمَن waman And whoever كَانَ kāna is فِي fī in هَٰذِهِ hādhihi this (world) أَعْمَىٰ aʿmā blind فَهُوَ fahuwa then he فِي fī in الْآخِرَةِ l-ākhirati the Hereafter أَعْمَىٰ aʿmā (will be) blind وَأَضَلُّ wa-aḍallu and more astray سَبِيلًا sabīlan (from the) path
72. And whoever is blind in this [life] will be blind in the Hereafter and more astray in way.
Roots in this verse: ك و ن ع م ي أ خ ر ض ل ل س ب ل
وَإِن كَادُوا لَيَفْتِنُونَكَ عَنِ الَّذِي أَوْحَيْنَا إِلَيْكَ لِتَفْتَرِيَ عَلَيْنَا غَيْرَهُ وَإِذًا لَّاتَّخَذُوكَ خَلِيلًا ٧٣ ▶
وَإِن wa-in And indeed كَادُوا kādū they were about (to) لَيَفْتِنُونَكَ layaftinūnaka tempt you away عَنِ ʿani from الَّذِي alladhī that which أَوْحَيْنَا awḥaynā We revealed إِلَيْكَ ilayka to you لِتَفْتَرِيَ litaftariya that you invent عَلَيْنَا ʿalaynā about Us غَيْرَهُ ghayrahu other (than) it وَإِذًا wa-idhan And then لَّاتَّخَذُوكَ la-ittakhadhūka surely they would take you خَلِيلًا khalīlan (as) a friend
73. And indeed, they were about to tempt you away from that which We revealed to you in order to [make] you invent about Us something else; and then they would have taken you as a friend.
Roots in this verse: ك و د ف ت ن و ح ي ف ر ي غ ي ر أ خ ذ خ ل ل
وَلَوْلَا أَن ثَبَّتْنَاكَ لَقَدْ كِدتَّ تَرْكَنُ إِلَيْهِمْ شَيْئًا قَلِيلًا ٧٤ ▶
وَلَوْلَا walawlā And if not أَن an [that] ثَبَّتْنَاكَ thabbatnāka We (had) strengthened you لَقَدْ laqad certainly كِدتَّ kidtta you almost تَرْكَنُ tarkanu (would) have inclined إِلَيْهِمْ ilayhim to them شَيْئًا shayan (in) something قَلِيلًا qalīlan a little
74. And if We had not strengthened you, you would have almost inclined to them a little.
Roots in this verse: ث ب ت ك و د ش ي أ ق ل ل
إِذًا لَّأَذَقْنَاكَ ضِعْفَ الْحَيَاةِ وَضِعْفَ الْمَمَاتِ ثُمَّ لَا تَجِدُ لَكَ عَلَيْنَا نَصِيرًا ٧٥ ▶
إِذًا idhan Then لَّأَذَقْنَاكَ la-adhaqnāka We (would) have made you taste ضِعْفَ ḍiʿ'fa double الْحَيَاةِ l-ḥayati (in) the life وَضِعْفَ waḍiʿ'fa and double الْمَمَاتِ l-mamāti (after) the death ثُمَّ thumma Then لَا lā not تَجِدُ tajidu you (would) have found لَكَ laka for you عَلَيْنَا ʿalaynā against Us نَصِيرًا naṣīran any helper
75. Then [if you had], We would have made you taste double [punishment in] life and double [after] death. Then you would not find for yourself against Us a helper.
Roots in this verse: ذ و ق ض ع ف ح ي ي م و ت و ج د ن ص ر
وَإِن كَادُوا لَيَسْتَفِزُّونَكَ مِنَ الْأَرْضِ لِيُخْرِجُوكَ مِنْهَا وَإِذًا لَّا يَلْبَثُونَ خِلَافَكَ إِلَّا قَلِيلًا ٧٦ ▶
وَإِن wa-in And indeed كَادُوا kādū they were about لَيَسْتَفِزُّونَكَ layastafizzūnaka (to) scare you مِنَ mina from الْأَرْضِ l-arḍi the land لِيُخْرِجُوكَ liyukh'rijūka that they evict you مِنْهَا min'hā from it وَإِذًا wa-idhan But then لَّا lā not يَلْبَثُونَ yalbathūna they (would) have stayed خِلَافَكَ khilāfaka after you إِلَّا illā except قَلِيلًا qalīlan a little
76. And indeed, they were about to provoke [i.e., drive] you from the land [i.e., Makkah] to evict you therefrom. And then [when they do], they will not remain [there] after you, except for a little.
Roots in this verse: ك و د أ ر ض خ ر ج ل ب ث خ ل ف ق ل ل
سُنَّةَ مَن قَدْ أَرْسَلْنَا قَبْلَكَ مِن رُّسُلِنَا وَلَا تَجِدُ لِسُنَّتِنَا تَحْوِيلًا ٧٧ ▶
سُنَّةَ sunnata (Such is Our) Way مَن man (for) whom قَدْ qad [verily] أَرْسَلْنَا arsalnā We sent قَبْلَكَ qablaka before you مِن min of رُّسُلِنَا rusulinā Our Messengers وَلَا walā And not تَجِدُ tajidu you will find لِسُنَّتِنَا lisunnatinā (in) Our way تَحْوِيلًا taḥwīlan any alteration
77. [That is Our] established way for those We had sent before you of Our messengers; and you will not find in Our way any alteration.
Roots in this verse: س ن ن ر س ل ق ب ل و ج د ح و ل
أَقِمِ الصَّلَاةَ لِدُلُوكِ الشَّمْسِ إِلَىٰ غَسَقِ اللَّيْلِ وَقُرْآنَ الْفَجْرِ إِنَّ قُرْآنَ الْفَجْرِ كَانَ مَشْهُودًا ٧٨ ▶
أَقِمِ aqimi Establish الصَّلَاةَ l-ṣalata the prayer لِدُلُوكِ lidulūki at the decline الشَّمْسِ l-shamsi (of) the sun إِلَىٰ ilā till غَسَقِ ghasaqi (the) darkness اللَّيْلِ al-layli (of) the night وَقُرْآنَ waqur'āna and Quran الْفَجْرِ l-fajri at dawn إِنَّ inna indeed قُرْآنَ qur'āna the Quran الْفَجْرِ l-fajri (at) the dawn كَانَ kāna is مَشْهُودًا mashhūdan ever witnessed
78. Establish prayer at the decline of the sun [from its meridian] until the darkness of the night and [also] the Qur’ān [i.e., recitation] of dawn. Indeed, the recitation of dawn is ever witnessed.
Roots in this verse: ق و م ص ل و ش م س ل ي ل ق ر أ ف ج ر ك و ن ش ه د
وَمِنَ اللَّيْلِ فَتَهَجَّدْ بِهِ نَافِلَةً لَّكَ عَسَىٰ أَن يَبْعَثَكَ رَبُّكَ مَقَامًا مَّحْمُودًا ٧٩ ▶
وَمِنَ wamina And from اللَّيْلِ al-layli the night فَتَهَجَّدْ fatahajjad arise from sleep for prayer بِهِ bihi with it نَافِلَةً nāfilatan (as) additional لَّكَ laka for you عَسَىٰ ʿasā it may be أَن an that يَبْعَثَكَ yabʿathaka will raise you رَبُّكَ rabbuka your Lord مَقَامًا maqāman (to) a station مَّحْمُودًا maḥmūdan praiseworthy
79. And from [part of] the night, pray with it [i.e., recitation of the Qur’ān] as additional [worship] for you; it is expected that your Lord will resurrect you to a praised station.
Roots in this verse: ل ي ل ع س ي ب ع ث ر ب ب ق و م ح م د
وَقُل رَّبِّ أَدْخِلْنِي مُدْخَلَ صِدْقٍ وَأَخْرِجْنِي مُخْرَجَ صِدْقٍ وَاجْعَل لِّي مِن لَّدُنكَ سُلْطَانًا نَّصِيرًا ٨٠ ▶
وَقُل waqul And say رَّبِّ rabbi My Lord أَدْخِلْنِي adkhil'nī Cause me to enter مُدْخَلَ mud'khala an entrance صِدْقٍ ṣid'qin sound وَأَخْرِجْنِي wa-akhrij'nī and cause me to exit مُخْرَجَ mukh'raja an exit صِدْقٍ ṣid'qin sound وَاجْعَل wa-ij'ʿal and make لِّي lī for me مِن min from لَّدُنكَ ladunka near You سُلْطَانًا sul'ṭānan an authority نَّصِيرًا naṣīran helping
80. And say, "My Lord, cause me to enter a sound entrance and to exit a sound exit and grant me from Yourself a supporting authority."
Roots in this verse: ق و ل ر ب ب د خ ل ص د ق خ ر ج ج ع ل ل د ن س ل ط ن ص ر
وَقُلْ جَاءَ الْحَقُّ وَزَهَقَ الْبَاطِلُ إِنَّ الْبَاطِلَ كَانَ زَهُوقًا ٨١ ▶
وَقُلْ waqul And say جَاءَ jāa Has come الْحَقُّ l-ḥaqu the truth وَزَهَقَ wazahaqa and perished الْبَاطِلُ l-bāṭilu the falsehood إِنَّ inna Indeed الْبَاطِلَ l-bāṭila the falsehood كَانَ kāna is زَهُوقًا zahūqan (bound) to perish
81. And say, "Truth has come, and falsehood has departed. Indeed is falsehood, [by nature], ever bound to depart."
Roots in this verse: ق و ل ج ي أ ح ق ق ب ط ل ك و ن
وَنُنَزِّلُ مِنَ الْقُرْآنِ مَا هُوَ شِفَاءٌ وَرَحْمَةٌ لِّلْمُؤْمِنِينَ وَلَا يَزِيدُ الظَّالِمِينَ إِلَّا خَسَارًا ٨٢ ▶
وَنُنَزِّلُ wanunazzilu And We reveal مِنَ mina from الْقُرْآنِ l-qur'āni the Quran مَا mā that هُوَ huwa it شِفَاءٌ shifāon (is) a healing وَرَحْمَةٌ waraḥmatun and a mercy لِّلْمُؤْمِنِينَ lil'mu'minīna for the believers وَلَا walā but not يَزِيدُ yazīdu it increases الظَّالِمِينَ l-ẓālimīna the wrongdoers إِلَّا illā except خَسَارًا khasāran (in) loss
82. And We send down of the Qur’ān that which is healing and mercy for the believers, but it does not increase the wrongdoers except in loss.
Roots in this verse: ن ز ل ق ر أ ر ح م أ م ن ز ي د ظ ل م خ س ر
وَإِذَا أَنْعَمْنَا عَلَى الْإِنسَانِ أَعْرَضَ وَنَأَىٰ بِجَانِبِهِ وَإِذَا مَسَّهُ الشَّرُّ كَانَ يَئُوسًا ٨٣ ▶
وَإِذَا wa-idhā And when أَنْعَمْنَا anʿamnā We bestow favor عَلَى ʿalā on الْإِنسَانِ l-insāni man أَعْرَضَ aʿraḍa he turns away وَنَأَىٰ wanaā and becomes remote بِجَانِبِهِ bijānibihi on his side وَإِذَا wa-idhā And when مَسَّهُ massahu touches him الشَّرُّ l-sharu the evil كَانَ kāna he is يَئُوسًا yaūsan (in) despair
83. And when We bestow favor upon man [i.e., the disbeliever], he turns away and distances himself; and when evil touches him, he is ever despairing.
Roots in this verse: ن ع م أ ن س ع ر ض ج ن ب م س س ش ر ر ك و ن ي أ س
قُلْ كُلٌّ يَعْمَلُ عَلَىٰ شَاكِلَتِهِ فَرَبُّكُمْ أَعْلَمُ بِمَنْ هُوَ أَهْدَىٰ سَبِيلًا ٨٤ ▶
قُلْ qul Say كُلٌّ kullun Each يَعْمَلُ yaʿmalu works عَلَىٰ ʿalā on شَاكِلَتِهِ shākilatihi his manner فَرَبُّكُمْ farabbukum but your Lord أَعْلَمُ aʿlamu (is) most knowing بِمَنْ biman of who هُوَ huwa [he] أَهْدَىٰ ahdā (is) best guided سَبِيلًا sabīlan (in) way
84. Say, "Each works according to his manner, but your Lord is most knowing of who is best guided in way."
Roots in this verse: ق و ل ك ل ل ع م ل ر ب ب ع ل م ه د ي س ب ل
وَيَسْأَلُونَكَ عَنِ الرُّوحِ قُلِ الرُّوحُ مِنْ أَمْرِ رَبِّي وَمَا أُوتِيتُم مِّنَ الْعِلْمِ إِلَّا قَلِيلًا ٨٥ ▶
وَيَسْأَلُونَكَ wayasalūnaka And they ask you عَنِ ʿani concerning الرُّوحِ l-rūḥi the soul قُلِ quli Say الرُّوحُ l-rūḥu The soul مِنْ min (is) of أَمْرِ amri (the) affair رَبِّي rabbī (of) my Lord وَمَا wamā And not أُوتِيتُم ūtītum you have been given مِّنَ mina of الْعِلْمِ l-ʿil'mi the knowledge إِلَّا illā except قَلِيلًا qalīlan a little
85. And they ask you, [O Muḥammad], about the soul. Say, "The soul is of the affair [i.e., concern] of my Lord. And you [i.e., mankind] have not been given of knowledge except a little."
Roots in this verse: س أ ل ر و ح ق و ل أ م ر ر ب ب أ ت ي ع ل م ق ل ل
وَلَئِن شِئْنَا لَنَذْهَبَنَّ بِالَّذِي أَوْحَيْنَا إِلَيْكَ ثُمَّ لَا تَجِدُ لَكَ بِهِ عَلَيْنَا وَكِيلًا ٨٦ ▶
وَلَئِن wala-in And if شِئْنَا shi'nā We willed لَنَذْهَبَنَّ lanadhhabanna We (would) have surely taken away بِالَّذِي bi-alladhī that which أَوْحَيْنَا awḥaynā We have revealed إِلَيْكَ ilayka to you ثُمَّ thumma Then لَا lā not تَجِدُ tajidu you would find لَكَ laka for you بِهِ bihi concerning it عَلَيْنَا ʿalaynā against Us وَكِيلًا wakīlan any advocate
86. And if We willed, We could surely do away with that which We revealed to you. Then you would not find for yourself concerning it an advocate against Us.
Roots in this verse: ش ي أ ذ ه ب و ح ي و ج د و ك ل
إِلَّا رَحْمَةً مِّن رَّبِّكَ إِنَّ فَضْلَهُ كَانَ عَلَيْكَ كَبِيرًا ٨٧ ▶
إِلَّا illā Except رَحْمَةً raḥmatan a mercy مِّن min from رَّبِّكَ rabbika your Lord إِنَّ inna Indeed فَضْلَهُ faḍlahu His Bounty كَانَ kāna is عَلَيْكَ ʿalayka upon you كَبِيرًا kabīran great
87. Except [We have left it with you] as a mercy from your Lord. Indeed, His favor upon you has ever been great.
Roots in this verse: ر ح م ر ب ب ف ض ل ك و ن ك ب ر
قُل لَّئِنِ اجْتَمَعَتِ الْإِنسُ وَالْجِنُّ عَلَىٰ أَن يَأْتُوا بِمِثْلِ هَٰذَا الْقُرْآنِ لَا يَأْتُونَ بِمِثْلِهِ وَلَوْ كَانَ بَعْضُهُمْ لِبَعْضٍ ظَهِيرًا ٨٨ ▶
قُل qul Say لَّئِنِ la-ini If اجْتَمَعَتِ ij'tamaʿati gathered الْإِنسُ l-insu the mankind وَالْجِنُّ wal-jinu and the jinn عَلَىٰ ʿalā to أَن an [that] يَأْتُوا yatū bring بِمِثْلِ bimith'li the like هَٰذَا hādhā (of) this الْقُرْآنِ l-qur'āni Quran لَا lā not يَأْتُونَ yatūna they (could) bring بِمِثْلِهِ bimith'lihi the like of it وَلَوْ walaw even if كَانَ kāna were بَعْضُهُمْ baʿḍuhum some of them لِبَعْضٍ libaʿḍin to some others ظَهِيرًا ẓahīran assistants
88. Say, "If mankind and the jinn gathered in order to produce the like of this Qur’ān, they could not produce the like of it, even if they were to each other assistants."
Roots in this verse: ق و ل ج م ع أ ن س ج ن ن أ ت ي م ث ل ق ر أ ك و ن ب ع ض ظ ه ر
وَلَقَدْ صَرَّفْنَا لِلنَّاسِ فِي هَٰذَا الْقُرْآنِ مِن كُلِّ مَثَلٍ فَأَبَىٰ أَكْثَرُ النَّاسِ إِلَّا كُفُورًا ٨٩ ▶
وَلَقَدْ walaqad And verily صَرَّفْنَا ṣarrafnā We have explained لِلنَّاسِ lilnnāsi to mankind فِي fī in هَٰذَا hādhā this الْقُرْآنِ l-qur'āni Quran مِن min from كُلِّ kulli every مَثَلٍ mathalin example فَأَبَىٰ fa-abā but refused أَكْثَرُ aktharu most النَّاسِ l-nāsi (of) the mankind إِلَّا illā except كُفُورًا kufūran disbelief
89. And We have certainly diversified for the people in this Qur’ān from every [kind of] example, but most of the people refused except disbelief.
Roots in this verse: ص ر ف أ ن س ق ر أ ك ل ل م ث ل أ ب ي ك ث ر ك ف ر
وَقَالُوا لَن نُّؤْمِنَ لَكَ حَتَّىٰ تَفْجُرَ لَنَا مِنَ الْأَرْضِ يَنبُوعًا ٩٠ ▶
وَقَالُوا waqālū And they say لَن lan Never نُّؤْمِنَ nu'mina we will believe لَكَ laka in you حَتَّىٰ ḥattā until تَفْجُرَ tafjura you cause to gush forth لَنَا lanā for us مِنَ mina from الْأَرْضِ l-arḍi the earth يَنبُوعًا yanbūʿan a spring
90. And they say, "We will not believe you until you break open for us from the ground a spring
Roots in this verse: ق و ل أ م ن ف ج ر أ ر ض
أَوْ تَكُونَ لَكَ جَنَّةٌ مِّن نَّخِيلٍ وَعِنَبٍ فَتُفَجِّرَ الْأَنْهَارَ خِلَالَهَا تَفْجِيرًا ٩١ ▶
أَوْ aw Or تَكُونَ takūna you have لَكَ laka for you جَنَّةٌ jannatun a garden مِّن min of نَّخِيلٍ nakhīlin date-palms وَعِنَبٍ waʿinabin and grapes فَتُفَجِّرَ fatufajjira and cause to gush forth الْأَنْهَارَ l-anhāra the rivers خِلَالَهَا khilālahā within them تَفْجِيرًا tafjīran abundantly
91. Or [until] you have a garden of palm trees and grapes and make rivers gush forth within them in force [and abundance]
Roots in this verse: ك و ن ج ن ن ن خ ل ع ن ب ف ج ر ن ه ر خ ل ل
أَوْ تُسْقِطَ السَّمَاءَ كَمَا زَعَمْتَ عَلَيْنَا كِسَفًا أَوْ تَأْتِيَ بِاللَّهِ وَالْمَلَائِكَةِ قَبِيلًا ٩٢ ▶
أَوْ aw Or تُسْقِطَ tus'qiṭa you cause to fall السَّمَاءَ l-samāa the sky كَمَا kamā as زَعَمْتَ zaʿamta you have claimed عَلَيْنَا ʿalaynā upon us كِسَفًا kisafan (in) pieces أَوْ aw or تَأْتِيَ tatiya you bring بِاللَّهِ bil-lahi Allah وَالْمَلَائِكَةِ wal-malāikati and the Angels قَبِيلًا qabīlan before (us)
92. Or you make the heaven fall upon us in fragments as you have claimed or you bring Allāh and the angels before [us]
Roots in this verse: س م و ز ع م أ ت ي أ ل ه م ل ك ق ب ل
أَوْ يَكُونَ لَكَ بَيْتٌ مِّن زُخْرُفٍ أَوْ تَرْقَىٰ فِي السَّمَاءِ وَلَن نُّؤْمِنَ لِرُقِيِّكَ حَتَّىٰ تُنَزِّلَ عَلَيْنَا كِتَابًا نَّقْرَؤُهُ قُلْ سُبْحَانَ رَبِّي هَلْ كُنتُ إِلَّا بَشَرًا رَّسُولًا ٩٣ ▶
أَوْ aw Or يَكُونَ yakūna is لَكَ laka for you بَيْتٌ baytun a house مِّن min of زُخْرُفٍ zukh'rufin ornament أَوْ aw or تَرْقَىٰ tarqā you ascend فِي fī into السَّمَاءِ l-samāi the sky وَلَن walan And never نُّؤْمِنَ nu'mina we will believe لِرُقِيِّكَ liruqiyyika in your ascension حَتَّىٰ ḥattā until تُنَزِّلَ tunazzila you bring down عَلَيْنَا ʿalaynā to us كِتَابًا kitāban a book نَّقْرَؤُهُ naqra-uhu we could read it قُلْ qul Say سُبْحَانَ sub'ḥāna Glorified (is) رَبِّي rabbī my Lord هَلْ hal What كُنتُ kuntu am I إِلَّا illā but بَشَرًا basharan a human رَّسُولًا rasūlan a Messenger
93. Or you have a house of ornament [i.e., gold] or you ascend into the sky. And [even then], we will not believe in your ascension until you bring down to us a book we may read." Say, "Exalted is my Lord! Was I ever but a human messenger?"
Roots in this verse: ك و ن ب ي ت س م و أ م ن ن ز ل ك ت ب ق ر أ ق و ل س ب ح ر ب ب ب ش ر ر س ل
وَمَا مَنَعَ النَّاسَ أَن يُؤْمِنُوا إِذْ جَاءَهُمُ الْهُدَىٰ إِلَّا أَن قَالُوا أَبَعَثَ اللَّهُ بَشَرًا رَّسُولًا ٩٤ ▶
وَمَا wamā And what مَنَعَ manaʿa prevented النَّاسَ l-nāsa the people أَن an that يُؤْمِنُوا yu'minū they believe إِذْ idh when جَاءَهُمُ jāahumu came to them الْهُدَىٰ l-hudā the guidance إِلَّا illā except أَن an that قَالُوا qālū they said أَبَعَثَ abaʿatha Has Allah sent اللَّهُ l-lahu Has Allah sent بَشَرًا basharan a human رَّسُولًا rasūlan Messenger
94. And what prevented the people from believing when guidance came to them except that they said, "Has Allāh sent a human messenger?"
Roots in this verse: م ن ع أ ن س أ م ن ج ي أ ه د ي ق و ل ب ع ث أ ل ه ب ش ر ر س ل
قُل لَّوْ كَانَ فِي الْأَرْضِ مَلَائِكَةٌ يَمْشُونَ مُطْمَئِنِّينَ لَنَزَّلْنَا عَلَيْهِم مِّنَ السَّمَاءِ مَلَكًا رَّسُولًا ٩٥ ▶
قُل qul Say لَّوْ law If كَانَ kāna (there) were فِي fī in الْأَرْضِ l-arḍi the earth مَلَائِكَةٌ malāikatun Angels يَمْشُونَ yamshūna walking مُطْمَئِنِّينَ muṭ'ma-innīna securely لَنَزَّلْنَا lanazzalnā surely We (would) have sent down عَلَيْهِم ʿalayhim to them مِّنَ mina from السَّمَاءِ l-samāi the heaven مَلَكًا malakan an Angel رَّسُولًا rasūlan (as) a Messenger
95. Say, "If there were upon the earth angels walking securely, We would have sent down to them from the heaven an angel [as a] messenger."
Roots in this verse: ق و ل ك و ن أ ر ض م ل ك م ش ي ط م أ ن ن ز ل س م و ر س ل
قُلْ كَفَىٰ بِاللَّهِ شَهِيدًا بَيْنِي وَبَيْنَكُمْ إِنَّهُ كَانَ بِعِبَادِهِ خَبِيرًا بَصِيرًا ٩٦ ▶
قُلْ qul Say كَفَىٰ kafā Sufficient is بِاللَّهِ bil-lahi Allah شَهِيدًا shahīdan (as) a witness بَيْنِي baynī between me وَبَيْنَكُمْ wabaynakum and between you إِنَّهُ innahu Indeed, He كَانَ kāna is بِعِبَادِهِ biʿibādihi of His slaves خَبِيرًا khabīran All-Aware بَصِيرًا baṣīran All-Seer
96. Say, "Sufficient is Allāh as Witness between me and you. Indeed He is ever, concerning His servants, Aware and Seeing."
Roots in this verse: ق و ل ك ف ي أ ل ه ش ه د ب ي ن ك و ن ع ب د خ ب ر ب ص ر
وَمَن يَهْدِ اللَّهُ فَهُوَ الْمُهْتَدِ وَمَن يُضْلِلْ فَلَن تَجِدَ لَهُمْ أَوْلِيَاءَ مِن دُونِهِ وَنَحْشُرُهُمْ يَوْمَ الْقِيَامَةِ عَلَىٰ وُجُوهِهِمْ عُمْيًا وَبُكْمًا وَصُمًّا مَّأْوَاهُمْ جَهَنَّمُ كُلَّمَا خَبَتْ زِدْنَاهُمْ سَعِيرًا ٩٧ ▶
وَمَن waman And whoever يَهْدِ yahdi Allah guides اللَّهُ l-lahu Allah guides فَهُوَ fahuwa then he (is) الْمُهْتَدِ l-muh'tadi the guided one وَمَن waman and whoever يُضْلِلْ yuḍ'lil He lets go astray فَلَن falan then never تَجِدَ tajida you will find لَهُمْ lahum for them أَوْلِيَاءَ awliyāa protectors مِن min besides Him دُونِهِ dūnihi besides Him وَنَحْشُرُهُمْ wanaḥshuruhum And We will gather them يَوْمَ yawma (on) the Day الْقِيَامَةِ l-qiyāmati (of) the Resurrection عَلَىٰ ʿalā on وُجُوهِهِمْ wujūhihim their faces عُمْيًا ʿum'yan blind وَبُكْمًا wabuk'man and dumb وَصُمًّا waṣumman and deaf مَّأْوَاهُمْ mawāhum Their abode جَهَنَّمُ jahannamu (is) Hell كُلَّمَا kullamā every time خَبَتْ khabat it subsides زِدْنَاهُمْ zid'nāhum We (will) increase (for) them سَعِيرًا saʿīran the blazing fire
97. And whoever Allāh guides - he is the [rightly] guided; and whoever He sends astray - you will never find for them protectors besides Him, and We will gather them on the Day of Resurrection [fallen] on their faces - blind, dumb and deaf. Their refuge is Hell; every time it subsides, We increase [for] them blazing fire.
Roots in this verse: ه د ي أ ل ه ض ل ل و ج د و ل ي د و ن ح ش ر ي و م ق و م و ج ه ع م ي ص م م أ و ي ك ل ل ز ي د س ع ر
ذَٰلِكَ جَزَاؤُهُم بِأَنَّهُمْ كَفَرُوا بِآيَاتِنَا وَقَالُوا أَإِذَا كُنَّا عِظَامًا وَرُفَاتًا أَإِنَّا لَمَبْعُوثُونَ خَلْقًا جَدِيدًا ٩٨ ▶
ذَٰلِكَ dhālika That جَزَاؤُهُم jazāuhum (is) their recompense بِأَنَّهُمْ bi-annahum because they كَفَرُوا kafarū disbelieved بِآيَاتِنَا biāyātinā in Our Verses وَقَالُوا waqālū and said أَإِذَا a-idhā When كُنَّا kunnā we are عِظَامًا ʿiẓāman bones وَرُفَاتًا warufātan and crumbled particles أَإِنَّا a-innā will we لَمَبْعُوثُونَ lamabʿūthūna surely (be) resurrected خَلْقًا khalqan (as) a creation جَدِيدًا jadīdan new
98. That is their recompense because they disbelieved in Our verses and said, "When we are bones and crumbled particles, will we [truly] be resurrected [in] a new creation?"
Roots in this verse: ج ز ي ك ف ر أ ي ي ق و ل ك و ن ع ظ م ب ع ث خ ل ق ج د د
أَوَلَمْ يَرَوْا أَنَّ اللَّهَ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ قَادِرٌ عَلَىٰ أَن يَخْلُقَ مِثْلَهُمْ وَجَعَلَ لَهُمْ أَجَلًا لَّا رَيْبَ فِيهِ فَأَبَى الظَّالِمُونَ إِلَّا كُفُورًا ٩٩ ▶
أَوَلَمْ awalam Do not يَرَوْا yaraw they see أَنَّ anna that اللَّهَ l-laha Allah الَّذِي alladhī the One Who خَلَقَ khalaqa created السَّمَاوَاتِ l-samāwāti the heavens وَالْأَرْضَ wal-arḍa and the earth قَادِرٌ qādirun (is) Able عَلَىٰ ʿalā [on] أَن an to يَخْلُقَ yakhluqa create مِثْلَهُمْ mith'lahum the like of them وَجَعَلَ wajaʿala And He has made لَهُمْ lahum for them أَجَلًا ajalan a term لَّا lā no رَيْبَ rayba doubt فِيهِ fīhi in it فَأَبَى fa-abā But refused الظَّالِمُونَ l-ẓālimūna the wrongdoers إِلَّا illā except كُفُورًا kufūran disbelief
99. Do they not see that Allāh, who created the heavens and earth, is [the one] Able to create the likes of them? And He has appointed for them a term, about which there is no doubt. But the wrongdoers refuse except disbelief.
Roots in this verse: ر أ ي أ ل ه خ ل ق س م و أ ر ض ق د ر م ث ل ج ع ل أ ج ل ر ي ب أ ب ي ظ ل م ك ف ر
قُل لَّوْ أَنتُمْ تَمْلِكُونَ خَزَائِنَ رَحْمَةِ رَبِّي إِذًا لَّأَمْسَكْتُمْ خَشْيَةَ الْإِنفَاقِ وَكَانَ الْإِنسَانُ قَتُورًا ١٠٠ ▶
قُل qul Say لَّوْ law If أَنتُمْ antum you تَمْلِكُونَ tamlikūna possess خَزَائِنَ khazāina the treasures رَحْمَةِ raḥmati (of) the Mercy رَبِّي rabbī (of) my Lord إِذًا idhan then لَّأَمْسَكْتُمْ la-amsaktum surely you would withhold خَشْيَةَ khashyata (out of) fear الْإِنفَاقِ l-infāqi (of) spending وَكَانَ wakāna And is الْإِنسَانُ l-insānu man قَتُورًا qatūran stingy
100. Say [to them], "If you possessed the depositories of the mercy of my Lord, then you would withhold out of fear of spending." And ever has man been stingy.
Roots in this verse: ق و ل م ل ك خ ز ن ر ح م ر ب ب م س ك خ ش ي ن ف ق ك و ن أ ن س
وَلَقَدْ آتَيْنَا مُوسَىٰ تِسْعَ آيَاتٍ بَيِّنَاتٍ فَاسْأَلْ بَنِي إِسْرَائِيلَ إِذْ جَاءَهُمْ فَقَالَ لَهُ فِرْعَوْنُ إِنِّي لَأَظُنُّكَ يَا مُوسَىٰ مَسْحُورًا ١٠١ ▶
وَلَقَدْ walaqad And certainly آتَيْنَا ātaynā We had given مُوسَىٰ mūsā Musa تِسْعَ tis'ʿa nine آيَاتٍ āyātin Signs بَيِّنَاتٍ bayyinātin clear فَاسْأَلْ fasal so ask بَنِي banī (the) Children of Israel إِسْرَائِيلَ is'rāīla (the) Children of Israel إِذْ idh when جَاءَهُمْ jāahum he came to them فَقَالَ faqāla then said لَهُ lahu to him فِرْعَوْنُ fir'ʿawnu Firaun إِنِّي innī Indeed, I لَأَظُنُّكَ la-aẓunnuka [I] think you يَا مُوسَىٰ yāmūsā O Musa مَسْحُورًا masḥūran (you are) bewitched
101. And We had certainly given Moses nine evident signs, so ask the Children of Israel [about] when he came to them and Pharaoh said to him, "Indeed I think, O Moses, that you are affected by magic."
Roots in this verse: أ ت ي أ ي ي ب ي ن س أ ل ب ن ي ج ي أ ق و ل ظ ن ن س ح ر
قَالَ لَقَدْ عَلِمْتَ مَا أَنزَلَ هَٰؤُلَاءِ إِلَّا رَبُّ السَّمَاوَاتِ وَالْأَرْضِ بَصَائِرَ وَإِنِّي لَأَظُنُّكَ يَا فِرْعَوْنُ مَثْبُورًا ١٠٢ ▶
قَالَ qāla He said لَقَدْ laqad Verily عَلِمْتَ ʿalim'ta you have known مَا mā none أَنزَلَ anzala has sent down هَٰؤُلَاءِ hāulāi these إِلَّا illā except رَبُّ rabbu (the) Lord السَّمَاوَاتِ l-samāwāti (of) the heavens وَالْأَرْضِ wal-arḍi and the earth بَصَائِرَ baṣāira (as) evidence وَإِنِّي wa-innī and indeed, I لَأَظُنُّكَ la-aẓunnuka [I] surely think you يَا فِرْعَوْنُ yāfir'ʿawnu O Firaun مَثْبُورًا mathbūran (you are) destroyed
102. [Moses] said, "You have already known that none has sent down these [signs] except the Lord of the heavens and the earth as evidence, and indeed I think, O Pharaoh, that you are destroyed."
Roots in this verse: ق و ل ع ل م ن ز ل ر ب ب س م و أ ر ض ب ص ر ظ ن ن
فَأَرَادَ أَن يَسْتَفِزَّهُم مِّنَ الْأَرْضِ فَأَغْرَقْنَاهُ وَمَن مَّعَهُ جَمِيعًا ١٠٣ ▶
فَأَرَادَ fa-arāda So he intended أَن an to يَسْتَفِزَّهُم yastafizzahum drive them out مِّنَ mina from الْأَرْضِ l-arḍi the land فَأَغْرَقْنَاهُ fa-aghraqnāhu but We drowned him وَمَن waman and who مَّعَهُ maʿahu (were) with him جَمِيعًا jamīʿan all
103. So he intended to drive them from the land, but We drowned him and those with him all together.
Roots in this verse: ر و د أ ر ض غ ر ق ج م ع
وَقُلْنَا مِن بَعْدِهِ لِبَنِي إِسْرَائِيلَ اسْكُنُوا الْأَرْضَ فَإِذَا جَاءَ وَعْدُ الْآخِرَةِ جِئْنَا بِكُمْ لَفِيفًا ١٠٤ ▶
وَقُلْنَا waqul'nā And We said مِن min after him بَعْدِهِ baʿdihi after him لِبَنِي libanī to the Children of Israel إِسْرَائِيلَ is'rāīla to the Children of Israel اسْكُنُوا us'kunū Dwell الْأَرْضَ l-arḍa (in) the land فَإِذَا fa-idhā then when جَاءَ jāa comes وَعْدُ waʿdu (the) promise الْآخِرَةِ l-ākhirati (of) the Hereafter جِئْنَا ji'nā We will bring بِكُمْ bikum you لَفِيفًا lafīfan (as) a mixed crowd
104. And We said after him [i.e., Pharaoh] to the Children of Israel, "Dwell in the land, and when there comes the promise [i.e., appointment] of the Hereafter, We will bring you forth in [one] gathering."
Roots in this verse: ق و ل ب ع د ب ن ي س ك ن أ ر ض ج ي أ و ع د أ خ ر
وَبِالْحَقِّ أَنزَلْنَاهُ وَبِالْحَقِّ نَزَلَ وَمَا أَرْسَلْنَاكَ إِلَّا مُبَشِّرًا وَنَذِيرًا ١٠٥ ▶
وَبِالْحَقِّ wabil-ḥaqi And with the truth أَنزَلْنَاهُ anzalnāhu We sent it down وَبِالْحَقِّ wabil-ḥaqi and with the truth نَزَلَ nazala it descended وَمَا wamā And not أَرْسَلْنَاكَ arsalnāka We sent you إِلَّا illā except مُبَشِّرًا mubashiran (as) a bearer of glad tidings وَنَذِيرًا wanadhīran and a warner
105. And with the truth We have sent it [i.e., the Qur’ān] down, and with the truth it has descended. And We have not sent you, [O Muḥammad], except as a bringer of good tidings and a warner.
Roots in this verse: ح ق ق ن ز ل ر س ل ب ش ر ن ذ ر
وَقُرْآنًا فَرَقْنَاهُ لِتَقْرَأَهُ عَلَى النَّاسِ عَلَىٰ مُكْثٍ وَنَزَّلْنَاهُ تَنزِيلًا ١٠٦ ▶
وَقُرْآنًا waqur'ānan And the Quran فَرَقْنَاهُ faraqnāhu We have divided لِتَقْرَأَهُ litaqra-ahu that you might recite it عَلَى ʿalā to النَّاسِ l-nāsi the people عَلَىٰ ʿalā at مُكْثٍ muk'thin intervals وَنَزَّلْنَاهُ wanazzalnāhu And We have revealed it تَنزِيلًا tanzīlan (in) stages
106. And [it is] a Qur’ān which We have separated [by intervals] that you might recite it to the people over a prolonged period. And We have sent it down progressively.
Roots in this verse: ق ر أ ف ر ق أ ن س ن ز ل
قُلْ آمِنُوا بِهِ أَوْ لَا تُؤْمِنُوا إِنَّ الَّذِينَ أُوتُوا الْعِلْمَ مِن قَبْلِهِ إِذَا يُتْلَىٰ عَلَيْهِمْ يَخِرُّونَ لِلْأَذْقَانِ سُجَّدًا ١٠٧ ▶
قُلْ qul Say آمِنُوا āminū Believe بِهِ bihi in it أَوْ aw or لَا lā (do) not تُؤْمِنُوا tu'minū believe إِنَّ inna Indeed الَّذِينَ alladhīna those who أُوتُوا ūtū were given الْعِلْمَ l-ʿil'ma the knowledge مِن min before it قَبْلِهِ qablihi before it إِذَا idhā when يُتْلَىٰ yut'lā it is recited عَلَيْهِمْ ʿalayhim to them يَخِرُّونَ yakhirrūna they fall لِلْأَذْقَانِ lil'adhqāni on their faces سُجَّدًا sujjadan (in) prostration
107. Say, "Believe in it or do not believe." Indeed, those who were given knowledge before it - when it is recited to them, they fall upon their faces in prostration,
Roots in this verse: ق و ل أ م ن أ ت ي ع ل م ق ب ل ت ل و خ ر ر س ج د
وَيَقُولُونَ سُبْحَانَ رَبِّنَا إِن كَانَ وَعْدُ رَبِّنَا لَمَفْعُولًا ١٠٨ ▶
وَيَقُولُونَ wayaqūlūna And they say سُبْحَانَ sub'ḥāna Glory be to رَبِّنَا rabbinā our Lord إِن in Indeed كَانَ kāna is وَعْدُ waʿdu (the) promise رَبِّنَا rabbinā (of) our Lord لَمَفْعُولًا lamafʿūlan surely fulfilled
108. And they say, "Exalted is our Lord! Indeed, the promise of our Lord has been fulfilled."
Roots in this verse: ق و ل س ب ح ر ب ب ك و ن و ع د ف ع ل
وَيَخِرُّونَ لِلْأَذْقَانِ يَبْكُونَ وَيَزِيدُهُمْ خُشُوعًا ١٠٩ ▶
وَيَخِرُّونَ wayakhirrūna And they fall لِلْأَذْقَانِ lil'adhqāni on their faces يَبْكُونَ yabkūna weeping وَيَزِيدُهُمْ wayazīduhum and it increases them خُشُوعًا khushūʿan (in) humility
109. And they fall upon their faces weeping, and it [i.e., the Qur’ān] increases them in humble submission.
Roots in this verse: خ ر ر ز ي د خ ش ع
قُلِ ادْعُوا اللَّهَ أَوِ ادْعُوا الرَّحْمَٰنَ أَيًّا مَّا تَدْعُوا فَلَهُ الْأَسْمَاءُ الْحُسْنَىٰ وَلَا تَجْهَرْ بِصَلَاتِكَ وَلَا تُخَافِتْ بِهَا وَابْتَغِ بَيْنَ ذَٰلِكَ سَبِيلًا ١١٠ ▶
قُلِ quli Say ادْعُوا id'ʿū Invoke اللَّهَ l-laha Allah أَوِ awi or ادْعُوا id'ʿū invoke الرَّحْمَٰنَ l-raḥmāna the Most Gracious أَيًّا ayyan By whatever (name) مَّا mā By whatever (name) تَدْعُوا tadʿū you invoke فَلَهُ falahu to Him (belongs) الْأَسْمَاءُ l-asmāu the Most Beautiful Names الْحُسْنَىٰ l-ḥus'nā the Most Beautiful Names وَلَا walā And (do) not تَجْهَرْ tajhar be loud بِصَلَاتِكَ biṣalātika in your prayers وَلَا walā and not تُخَافِتْ tukhāfit be silent بِهَا bihā therein وَابْتَغِ wa-ib'taghi but seek بَيْنَ bayna between ذَٰلِكَ dhālika that سَبِيلًا sabīlan a way
110. Say, "Call upon Allāh or call upon the Most Merciful [ar-Raḥmān]. Whichever [name] you call - to Him belong the best names." And do not recite [too] loudly in your prayer or [too] quietly but seek between that an [intermediate] way.
Roots in this verse: ق و ل د ع و أ ل ه ر ح م أ ي ي س م و ح س ن ج ه ر ص ل و ب غ ي ب ي ن س ب ل
وَقُلِ الْحَمْدُ لِلَّهِ الَّذِي لَمْ يَتَّخِذْ وَلَدًا وَلَمْ يَكُن لَّهُ شَرِيكٌ فِي الْمُلْكِ وَلَمْ يَكُن لَّهُ وَلِيٌّ مِّنَ الذُّلِّ وَكَبِّرْهُ تَكْبِيرًا ١١١ ▶
وَقُلِ waquli And say الْحَمْدُ l-ḥamdu All Praise لِلَّهِ lillahi (is) for Allah الَّذِي alladhī the One Who لَمْ lam has not taken يَتَّخِذْ yattakhidh has not taken وَلَدًا waladan a son وَلَمْ walam and not يَكُن yakun is لَّهُ lahu for Him شَرِيكٌ sharīkun a partner فِي fī in الْمُلْكِ l-mul'ki the dominion وَلَمْ walam and not يَكُن yakun is لَّهُ lahu for Him وَلِيٌّ waliyyun any protector مِّنَ mina out of الذُّلِّ l-dhuli weakness وَكَبِّرْهُ wakabbir'hu And magnify Him تَكْبِيرًا takbīran (with all) magnificence
111. And say, "Praise to Allāh, who has not taken a son and has had no partner in [His] dominion and has no [need of a] protector out of weakness; and glorify Him with [great] glorification."
Roots in this verse: ق و ل ح م د أ ل ه أ خ ذ و ل د ك و ن ش ر ك م ل ك و ل ي ذ ل ل ك ب ر
Word-by-word meanings and pronunciation from Quran.com . Verse meanings: Saheeh International. These help you follow the Arabic; they are not a tafsir. Tapping a word uses your device’s voice and is not a recitation; for proper tajweed use the ▶ recitation player. Recitations are free audio from EveryAyah.com and Quran.com , which also provides the word-by-word timings.
