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Surah 20 · Makkah · 135 verses · 1335 words
Surah Taha word by word: meaning and pronunciation
Surah Taha, “Ta-Ha”, is surah 20 of the Quran. It was revealed in Makkah and has 135 verses. The meaning of each word is under it; tap a word to hear it.
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بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
طه ١ ▶
طه tta-ha Ta Ha
1. Ṭā, Hā.
مَا أَنزَلْنَا عَلَيْكَ الْقُرْآنَ لِتَشْقَىٰ ٢ ▶
مَا mā Not أَنزَلْنَا anzalnā We (have) sent down عَلَيْكَ ʿalayka to you الْقُرْآنَ l-qur'āna the Quran لِتَشْقَىٰ litashqā that you be distressed
2. We have not sent down to you the Qur’ān that you be distressed
Roots in this verse: ن ز ل ق ر أ ش ق و
إِلَّا تَذْكِرَةً لِّمَن يَخْشَىٰ ٣ ▶
إِلَّا illā (But) تَذْكِرَةً tadhkiratan (as) a reminder لِّمَن liman for (those) who يَخْشَىٰ yakhshā fear
3. But only as a reminder for those who fear [Allāh] -
Roots in this verse: ذ ك ر خ ش ي
تَنزِيلًا مِّمَّنْ خَلَقَ الْأَرْضَ وَالسَّمَاوَاتِ الْعُلَى ٤ ▶
تَنزِيلًا tanzīlan A revelation مِّمَّنْ mimman from (He) Who خَلَقَ khalaqa created الْأَرْضَ l-arḍa the earth وَالسَّمَاوَاتِ wal-samāwāti and the heavens الْعُلَى l-ʿulā [the] high
4. A revelation from He who created the earth and highest heavens,
Roots in this verse: ن ز ل خ ل ق أ ر ض س م و ع ل و
الرَّحْمَٰنُ عَلَى الْعَرْشِ اسْتَوَىٰ ٥ ▶
الرَّحْمَٰنُ al-raḥmānu The Most Gracious عَلَى ʿalā over الْعَرْشِ l-ʿarshi the Throne اسْتَوَىٰ is'tawā is established
5. The Most Merciful [who is] above the Throne established.
Roots in this verse: ر ح م ع ر ش س و ي
لَهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ وَمَا بَيْنَهُمَا وَمَا تَحْتَ الثَّرَىٰ ٦ ▶
لَهُ lahu To Him (belongs) مَا mā whatever فِي fī (is) in السَّمَاوَاتِ l-samāwāti the heavens وَمَا wamā and whatever فِي fī (is) in الْأَرْضِ l-arḍi the earth وَمَا wamā and whatever بَيْنَهُمَا baynahumā (is) between them وَمَا wamā and whatever تَحْتَ taḥta (is) under الثَّرَىٰ l-tharā the soil
6. To Him belongs what is in the heavens and what is on the earth and what is between them and what is under the soil.
Roots in this verse: س م و أ ر ض ب ي ن ت ح ت
وَإِن تَجْهَرْ بِالْقَوْلِ فَإِنَّهُ يَعْلَمُ السِّرَّ وَأَخْفَى ٧ ▶
وَإِن wa-in And if تَجْهَرْ tajhar you speak aloud بِالْقَوْلِ bil-qawli the word فَإِنَّهُ fa-innahu then indeed, He يَعْلَمُ yaʿlamu knows السِّرَّ l-sira the secret وَأَخْفَى wa-akhfā and the more hidden
7. And if you speak aloud - then indeed, He knows the secret and what is [even] more hidden.
Roots in this verse: ج ه ر ق و ل ع ل م س ر ر خ ف ي
اللَّهُ لَا إِلَٰهَ إِلَّا هُوَ لَهُ الْأَسْمَاءُ الْحُسْنَىٰ ٨ ▶
اللَّهُ al-lahu Allah لَا lā (there is) no إِلَٰهَ ilāha god إِلَّا illā except هُوَ huwa Him لَهُ lahu To Him (belong) الْأَسْمَاءُ l-asmāu the Names الْحُسْنَىٰ l-ḥus'nā the Most Beautiful
8. Allāh - there is no deity except Him. To Him belong the best names.
Roots in this verse: أ ل ه س م و ح س ن
وَهَلْ أَتَاكَ حَدِيثُ مُوسَىٰ ٩ ▶
وَهَلْ wahal And has أَتَاكَ atāka come to you حَدِيثُ ḥadīthu the narration مُوسَىٰ mūsā (of) Musa
9. And has the story of Moses reached you? -
Roots in this verse: أ ت ي ح د ث
إِذْ رَأَىٰ نَارًا فَقَالَ لِأَهْلِهِ امْكُثُوا إِنِّي آنَسْتُ نَارًا لَّعَلِّي آتِيكُم مِّنْهَا بِقَبَسٍ أَوْ أَجِدُ عَلَى النَّارِ هُدًى ١٠ ▶
إِذْ idh When رَأَىٰ raā he saw نَارًا nāran a fire فَقَالَ faqāla then he said لِأَهْلِهِ li-ahlihi to his family امْكُثُوا um'kuthū Stay here إِنِّي innī indeed, I آنَسْتُ ānastu [I] perceived نَارًا nāran a fire لَّعَلِّي laʿallī perhaps I (can) آتِيكُم ātīkum bring you مِّنْهَا min'hā therefrom بِقَبَسٍ biqabasin a burning brand أَوْ aw or أَجِدُ ajidu I find عَلَى ʿalā at النَّارِ l-nāri the fire هُدًى hudan guidance
10. When he saw a fire and said to his family, "Stay here; indeed, I have perceived a fire; perhaps I can bring you a torch or find at the fire some guidance."
Roots in this verse: ر أ ي ن و ر ق و ل أ ه ل أ ن س أ ت ي و ج د ه د ي
فَلَمَّا أَتَاهَا نُودِيَ يَا مُوسَىٰ ١١ ▶
فَلَمَّا falammā Then when أَتَاهَا atāhā he came to it نُودِيَ nūdiya he was called يَا مُوسَىٰ yāmūsā O Musa
11. And when he came to it, he was called, "O Moses,
Roots in this verse: أ ت ي ن د ي
إِنِّي أَنَا رَبُّكَ فَاخْلَعْ نَعْلَيْكَ إِنَّكَ بِالْوَادِ الْمُقَدَّسِ طُوًى ١٢ ▶
إِنِّي innī Indeed, [I] أَنَا anā I Am رَبُّكَ rabbuka your Lord فَاخْلَعْ fa-ikh'laʿ so remove نَعْلَيْكَ naʿlayka your shoes إِنَّكَ innaka Indeed, you بِالْوَادِ bil-wādi (are) in the valley الْمُقَدَّسِ l-muqadasi the sacred طُوًى ṭuwan (of) Tuwa
12. Indeed, I am your Lord, so remove your sandals. Indeed, you are in the blessed valley of Ṭuwā.
Roots in this verse: ر ب ب و د ي ق د س
وَأَنَا اخْتَرْتُكَ فَاسْتَمِعْ لِمَا يُوحَىٰ ١٣ ▶
وَأَنَا wa-anā And I اخْتَرْتُكَ ikh'tartuka (have) chosen you فَاسْتَمِعْ fa-is'tamiʿ so listen لِمَا limā to what يُوحَىٰ yūḥā is revealed
13. And I have chosen you, so listen to what is revealed [to you].
Roots in this verse: خ ي ر س م ع و ح ي
إِنَّنِي أَنَا اللَّهُ لَا إِلَٰهَ إِلَّا أَنَا فَاعْبُدْنِي وَأَقِمِ الصَّلَاةَ لِذِكْرِي ١٤ ▶
إِنَّنِي innanī Indeed, [I] أَنَا anā I Am اللَّهُ l-lahu Allah لَا lā (There is) no إِلَٰهَ ilāha god إِلَّا illā but أَنَا anā I فَاعْبُدْنِي fa-uʿ'bud'nī so worship Me وَأَقِمِ wa-aqimi and establish الصَّلَاةَ l-ṣalata the prayer لِذِكْرِي lidhik'rī for My remembrance
14. Indeed, I am Allāh. There is no deity except Me, so worship Me and establish prayer for My remembrance.
Roots in this verse: أ ل ه ع ب د ق و م ص ل و ذ ك ر
إِنَّ السَّاعَةَ آتِيَةٌ أَكَادُ أُخْفِيهَا لِتُجْزَىٰ كُلُّ نَفْسٍ بِمَا تَسْعَىٰ ١٥ ▶
إِنَّ inna Indeed السَّاعَةَ l-sāʿata the Hour آتِيَةٌ ātiyatun (will be) coming أَكَادُ akādu I almost أُخْفِيهَا ukh'fīhā [I] hide it لِتُجْزَىٰ lituj'zā that may be recompensed كُلُّ kullu every نَفْسٍ nafsin soul بِمَا bimā for what تَسْعَىٰ tasʿā it strives
15. Indeed, the Hour is coming - I almost conceal it - so that every soul may be recompensed according to that for which it strives.
Roots in this verse: س و ع أ ت ي ك و د خ ف ي ج ز ي ك ل ل ن ف س س ع ي
فَلَا يَصُدَّنَّكَ عَنْهَا مَن لَّا يُؤْمِنُ بِهَا وَاتَّبَعَ هَوَاهُ فَتَرْدَىٰ ١٦ ▶
فَلَا falā So (do) not يَصُدَّنَّكَ yaṣuddannaka (let) avert you عَنْهَا ʿanhā from it مَن man (one) who لَّا lā (does) not يُؤْمِنُ yu'minu believe بِهَا bihā in it وَاتَّبَعَ wa-ittabaʿa and follows هَوَاهُ hawāhu his desires فَتَرْدَىٰ fatardā lest you perish
16. So do not let one avert you from it who does not believe in it and follows his desire, for you [then] would perish.
Roots in this verse: ص د د أ م ن ت ب ع ه و ي
وَمَا تِلْكَ بِيَمِينِكَ يَا مُوسَىٰ ١٧ ▶
وَمَا wamā And what تِلْكَ til'ka (is) that بِيَمِينِكَ biyamīnika in your right hand يَا مُوسَىٰ yāmūsā O Musa
17. And what is that in your right hand, O Moses?"
Roots in this verse: ي م ن
قَالَ هِيَ عَصَايَ أَتَوَكَّأُ عَلَيْهَا وَأَهُشُّ بِهَا عَلَىٰ غَنَمِي وَلِيَ فِيهَا مَآرِبُ أُخْرَىٰ ١٨ ▶
قَالَ qāla He said هِيَ hiya It عَصَايَ ʿaṣāya (is) my staff أَتَوَكَّأُ atawakka-u I lean عَلَيْهَا ʿalayhā upon it وَأَهُشُّ wa-ahushu and I bring down leaves بِهَا bihā with it عَلَىٰ ʿalā for غَنَمِي ghanamī my sheep وَلِيَ waliya and for me فِيهَا fīhā in it مَآرِبُ maāribu (are) uses أُخْرَىٰ ukh'rā other
18. He said, "It is my staff; I lean upon it, and I bring down leaves for my sheep and I have therein other uses."
Roots in this verse: ق و ل ع ص و و ك أ أ خ ر
قَالَ أَلْقِهَا يَا مُوسَىٰ ١٩ ▶
قَالَ qāla He said أَلْقِهَا alqihā Throw it down يَا مُوسَىٰ yāmūsā O Musa
19. [Allāh] said, "Throw it down, O Moses."
Roots in this verse: ق و ل ل ق ي
فَأَلْقَاهَا فَإِذَا هِيَ حَيَّةٌ تَسْعَىٰ ٢٠ ▶
فَأَلْقَاهَا fa-alqāhā So he threw it down فَإِذَا fa-idhā and behold هِيَ hiya It حَيَّةٌ ḥayyatun (was) a snake تَسْعَىٰ tasʿā moving swiftly
20. So he threw it down, and thereupon it was a snake, moving swiftly.
Roots in this verse: ل ق ي ح ي ي س ع ي
قَالَ خُذْهَا وَلَا تَخَفْ سَنُعِيدُهَا سِيرَتَهَا الْأُولَىٰ ٢١ ▶
قَالَ qāla He said خُذْهَا khudh'hā Seize it وَلَا walā and (do) not تَخَفْ takhaf fear سَنُعِيدُهَا sanuʿīduhā We will return it سِيرَتَهَا sīratahā (to) its state الْأُولَىٰ l-ūlā the former
21. [Allāh] said, "Seize it and fear not; We will return it to its former condition.
Roots in this verse: ق و ل أ خ ذ خ و ف ع و د س ي ر أ و ل
وَاضْمُمْ يَدَكَ إِلَىٰ جَنَاحِكَ تَخْرُجْ بَيْضَاءَ مِنْ غَيْرِ سُوءٍ آيَةً أُخْرَىٰ ٢٢ ▶
وَاضْمُمْ wa-uḍ'mum And draw near يَدَكَ yadaka your hand إِلَىٰ ilā to جَنَاحِكَ janāḥika your side تَخْرُجْ takhruj it will come out بَيْضَاءَ bayḍāa white مِنْ min without any غَيْرِ ghayri without any سُوءٍ sūin disease آيَةً āyatan (as) a sign أُخْرَىٰ ukh'rā another
22. And draw in your hand to your side; it will come out white without disease - another sign,
Roots in this verse: ي د ي ج ن ح خ ر ج ب ي ض غ ي ر س و أ أ ي ي أ خ ر
لِنُرِيَكَ مِنْ آيَاتِنَا الْكُبْرَى ٢٣ ▶
لِنُرِيَكَ linuriyaka That We may show you مِنْ min of آيَاتِنَا āyātinā Our Signs الْكُبْرَى l-kub'rā the Greatest
23. That We may show you [some] of Our greater signs.
Roots in this verse: ر أ ي أ ي ي ك ب ر
اذْهَبْ إِلَىٰ فِرْعَوْنَ إِنَّهُ طَغَىٰ ٢٤ ▶
اذْهَبْ idh'hab Go إِلَىٰ ilā to فِرْعَوْنَ fir'ʿawna Firaun إِنَّهُ innahu Indeed, he طَغَىٰ ṭaghā (has) transgressed
24. Go to Pharaoh. Indeed, he has transgressed [i.e., tyrannized]."
Roots in this verse: ذ ه ب ط غ ي
قَالَ رَبِّ اشْرَحْ لِي صَدْرِي ٢٥ ▶
قَالَ qāla He said رَبِّ rabbi My Lord اشْرَحْ ish'raḥ Expand لِي lī for me صَدْرِي ṣadrī my breast
25. [Moses] said, "My Lord, expand [i.e., relax] for me my breast [with assurance]
Roots in this verse: ق و ل ر ب ب ص د ر
وَيَسِّرْ لِي أَمْرِي ٢٦ ▶
وَيَسِّرْ wayassir And ease لِي lī for me أَمْرِي amrī my task
26. And ease for me my task
Roots in this verse: ي س ر أ م ر
وَاحْلُلْ عُقْدَةً مِّن لِّسَانِي ٢٧ ▶
وَاحْلُلْ wa-uḥ'lul And untie عُقْدَةً ʿuq'datan (the) knot مِّن min from لِّسَانِي lisānī my tongue
27. And untie the knot from my tongue
Roots in this verse: ح ل ل ل س ن
يَفْقَهُوا قَوْلِي ٢٨ ▶
يَفْقَهُوا yafqahū That they may understand قَوْلِي qawlī my speech
28. That they may understand my speech.
Roots in this verse: ف ق ه ق و ل
وَاجْعَل لِّي وَزِيرًا مِّنْ أَهْلِي ٢٩ ▶
وَاجْعَل wa-ij'ʿal And appoint لِّي lī for me وَزِيرًا wazīran a minister مِّنْ min from أَهْلِي ahlī my family
29. And appoint for me a minister [i.e., assistant] from my family -
Roots in this verse: ج ع ل و ز ر أ ه ل
هَارُونَ أَخِي ٣٠ ▶
هَارُونَ hārūna Harun أَخِي akhī my brother
30. Aaron, my brother.
Roots in this verse: أ خ و
اشْدُدْ بِهِ أَزْرِي ٣١ ▶
اشْدُدْ ush'dud Reinforce بِهِ bihi through him أَزْرِي azrī my strength
31. Increase through him my strength
Roots in this verse: ش د د
وَأَشْرِكْهُ فِي أَمْرِي ٣٢ ▶
وَأَشْرِكْهُ wa-ashrik'hu And make him share فِي fī [in] أَمْرِي amrī my task
32. And let him share my task
Roots in this verse: ش ر ك أ م ر
كَيْ نُسَبِّحَكَ كَثِيرًا ٣٣ ▶
كَيْ kay That نُسَبِّحَكَ nusabbiḥaka we may glorify You كَثِيرًا kathīran much
33. That we may exalt You much
Roots in this verse: س ب ح ك ث ر
وَنَذْكُرَكَ كَثِيرًا ٣٤ ▶
وَنَذْكُرَكَ wanadhkuraka And [we] remember You كَثِيرًا kathīran much
34. And remember You much.
Roots in this verse: ذ ك ر ك ث ر
إِنَّكَ كُنتَ بِنَا بَصِيرًا ٣٥ ▶
إِنَّكَ innaka Indeed, [You] كُنتَ kunta You are بِنَا binā of us بَصِيرًا baṣīran All-Seer
35. Indeed, You are of us ever Seeing."
Roots in this verse: ك و ن ب ص ر
قَالَ قَدْ أُوتِيتَ سُؤْلَكَ يَا مُوسَىٰ ٣٦ ▶
قَالَ qāla He said قَدْ qad Verily أُوتِيتَ ūtīta you are granted سُؤْلَكَ su'laka your request يَا مُوسَىٰ yāmūsā O Musa
36. [Allāh] said, "You have been granted your request, O Moses.
Roots in this verse: ق و ل أ ت ي س أ ل
وَلَقَدْ مَنَنَّا عَلَيْكَ مَرَّةً أُخْرَىٰ ٣٧ ▶
وَلَقَدْ walaqad And indeed مَنَنَّا manannā We conferred a favor عَلَيْكَ ʿalayka on you مَرَّةً marratan another time أُخْرَىٰ ukh'rā another time
37. And We had already conferred favor upon you another time,
Roots in this verse: م ن ن م ر ر أ خ ر
إِذْ أَوْحَيْنَا إِلَىٰ أُمِّكَ مَا يُوحَىٰ ٣٨ ▶
إِذْ idh When أَوْحَيْنَا awḥaynā We inspired إِلَىٰ ilā to أُمِّكَ ummika your mother مَا mā what يُوحَىٰ yūḥā is inspired
38. When We inspired to your mother what We inspired,
Roots in this verse: و ح ي أ م م
أَنِ اقْذِفِيهِ فِي التَّابُوتِ فَاقْذِفِيهِ فِي الْيَمِّ فَلْيُلْقِهِ الْيَمُّ بِالسَّاحِلِ يَأْخُذْهُ عَدُوٌّ لِّي وَعَدُوٌّ لَّهُ وَأَلْقَيْتُ عَلَيْكَ مَحَبَّةً مِّنِّي وَلِتُصْنَعَ عَلَىٰ عَيْنِي ٣٩ ▶
أَنِ ani That اقْذِفِيهِ iq'dhifīhi cast him فِي fī in التَّابُوتِ l-tābūti the chest فَاقْذِفِيهِ fa-iq'dhifīhi then cast it فِي fī in الْيَمِّ l-yami the river فَلْيُلْقِهِ falyul'qihi then let cast it الْيَمُّ l-yamu the river بِالسَّاحِلِ bil-sāḥili on the bank يَأْخُذْهُ yakhudh'hu will take him عَدُوٌّ ʿaduwwun an enemy لِّي lī to Me وَعَدُوٌّ waʿaduwwun and an enemy لَّهُ lahu to him وَأَلْقَيْتُ wa-alqaytu And I cast عَلَيْكَ ʿalayka over you مَحَبَّةً maḥabbatan love مِّنِّي minnī from Me وَلِتُصْنَعَ walituṣ'naʿa and that you may be brought up عَلَىٰ ʿalā under عَيْنِي ʿaynī My eye
39. [Saying], 'Cast him into the chest and cast it into the river, and the river will throw it onto the bank; there will take him an enemy to Me and an enemy to him.' And I bestowed upon you love from Me that you would be brought up under My eye [i.e., observation and care].
Roots in this verse: ي م م ل ق ي أ خ ذ ع د و ح ب ب ص ن ع ع ي ن
إِذْ تَمْشِي أُخْتُكَ فَتَقُولُ هَلْ أَدُلُّكُمْ عَلَىٰ مَن يَكْفُلُهُ فَرَجَعْنَاكَ إِلَىٰ أُمِّكَ كَيْ تَقَرَّ عَيْنُهَا وَلَا تَحْزَنَ وَقَتَلْتَ نَفْسًا فَنَجَّيْنَاكَ مِنَ الْغَمِّ وَفَتَنَّاكَ فُتُونًا فَلَبِثْتَ سِنِينَ فِي أَهْلِ مَدْيَنَ ثُمَّ جِئْتَ عَلَىٰ قَدَرٍ يَا مُوسَىٰ ٤٠ ▶
إِذْ idh When تَمْشِي tamshī was going أُخْتُكَ ukh'tuka your sister فَتَقُولُ fataqūlu and she said هَلْ hal Shall أَدُلُّكُمْ adullukum I show you عَلَىٰ ʿalā [to] مَن man (one) who يَكْفُلُهُ yakfuluhu will nurse and rear him فَرَجَعْنَاكَ farajaʿnāka So We returned you إِلَىٰ ilā to أُمِّكَ ummika your mother كَيْ kay that تَقَرَّ taqarra may be cooled عَيْنُهَا ʿaynuhā her eyes وَلَا walā and not تَحْزَنَ taḥzana she grieves وَقَتَلْتَ waqatalta And you killed نَفْسًا nafsan a man فَنَجَّيْنَاكَ fanajjaynāka but We saved you مِنَ mina from الْغَمِّ l-ghami the distress وَفَتَنَّاكَ wafatannāka and We tried you فُتُونًا futūnan (with) a trial فَلَبِثْتَ falabith'ta Then you remained سِنِينَ sinīna (some) years فِي fī with أَهْلِ ahli (the) people مَدْيَنَ madyana (of) Madyan ثُمَّ thumma Then جِئْتَ ji'ta you came عَلَىٰ ʿalā at قَدَرٍ qadarin the decreed (time) يَا مُوسَىٰ yāmūsā O Musa
40. [And We favored you] when your sister went and said, 'Shall I direct you to someone who will be responsible for him?' So We restored you to your mother that she might be content and not grieve. And you killed someone, but We saved you from retaliation and tried you with a [severe] trial. And you remained [some] years among the people of Madyan. Then you came [here] at the decreed time, O Moses.
Roots in this verse: م ش ي أ خ و ق و ل ك ف ل ر ج ع أ م م ق ر ر ع ي ن ح ز ن ق ت ل ن ف س ن ج و غ م م ف ت ن ل ب ث س ن و أ ه ل م د ن ج ي أ ق د ر
وَاصْطَنَعْتُكَ لِنَفْسِي ٤١ ▶
وَاصْطَنَعْتُكَ wa-iṣ'ṭanaʿtuka And I (have) chosen you لِنَفْسِي linafsī for Myself
41. And I produced you for Myself.
Roots in this verse: ص ن ع ن ف س
اذْهَبْ أَنتَ وَأَخُوكَ بِآيَاتِي وَلَا تَنِيَا فِي ذِكْرِي ٤٢ ▶
اذْهَبْ idh'hab Go أَنتَ anta you وَأَخُوكَ wa-akhūka and your brother بِآيَاتِي biāyātī with My Signs وَلَا walā and (do) not تَنِيَا taniyā slacken فِي fī in ذِكْرِي dhik'rī My remembrance
42. Go, you and your brother, with My signs and do not slacken in My remembrance.
Roots in this verse: ذ ه ب أ خ و أ ي ي ذ ك ر
اذْهَبَا إِلَىٰ فِرْعَوْنَ إِنَّهُ طَغَىٰ ٤٣ ▶
اذْهَبَا idh'habā Go, both of you إِلَىٰ ilā to فِرْعَوْنَ fir'ʿawna Firaun إِنَّهُ innahu Indeed, he طَغَىٰ ṭaghā (has) transgressed
43. Go, both of you, to Pharaoh. Indeed, he has transgressed.
Roots in this verse: ذ ه ب ط غ ي
فَقُولَا لَهُ قَوْلًا لَّيِّنًا لَّعَلَّهُ يَتَذَكَّرُ أَوْ يَخْشَىٰ ٤٤ ▶
فَقُولَا faqūlā And speak لَهُ lahu to him قَوْلًا qawlan a word لَّيِّنًا layyinan gentle لَّعَلَّهُ laʿallahu perhaps he يَتَذَكَّرُ yatadhakkaru may take heed أَوْ aw or يَخْشَىٰ yakhshā fear
44. And speak to him with gentle speech that perhaps he may be reminded or fear [Allāh]."
Roots in this verse: ق و ل ذ ك ر خ ش ي
قَالَا رَبَّنَا إِنَّنَا نَخَافُ أَن يَفْرُطَ عَلَيْنَا أَوْ أَن يَطْغَىٰ ٤٥ ▶
قَالَا qālā They said رَبَّنَا rabbanā Our Lord إِنَّنَا innanā Indeed, we نَخَافُ nakhāfu fear أَن an that يَفْرُطَ yafruṭa he will hasten عَلَيْنَا ʿalaynā against us أَوْ aw or أَن an that يَطْغَىٰ yaṭghā he will transgress
45. They said, "Our Lord, indeed we are afraid that he will hasten [punishment] against us or that he will transgress."
Roots in this verse: ق و ل ر ب ب خ و ف ط غ ي
قَالَ لَا تَخَافَا إِنَّنِي مَعَكُمَا أَسْمَعُ وَأَرَىٰ ٤٦ ▶
قَالَ qāla He said لَا lā (Do) not تَخَافَا takhāfā fear إِنَّنِي innanī Indeed, I Am مَعَكُمَا maʿakumā with you both أَسْمَعُ asmaʿu I hear وَأَرَىٰ wa-arā and I see
46. [Allāh] said, "Fear not. Indeed, I am with you both; I hear and I see.
Roots in this verse: ق و ل خ و ف س م ع ر أ ي
فَأْتِيَاهُ فَقُولَا إِنَّا رَسُولَا رَبِّكَ فَأَرْسِلْ مَعَنَا بَنِي إِسْرَائِيلَ وَلَا تُعَذِّبْهُمْ قَدْ جِئْنَاكَ بِآيَةٍ مِّن رَّبِّكَ وَالسَّلَامُ عَلَىٰ مَنِ اتَّبَعَ الْهُدَىٰ ٤٧ ▶
فَأْتِيَاهُ fatiyāhu So go to him فَقُولَا faqūlā and say إِنَّا innā Indeed, we رَسُولَا rasūlā both (are) Messengers رَبِّكَ rabbika (of) your Lord فَأَرْسِلْ fa-arsil so send مَعَنَا maʿanā with us بَنِي banī (the) Children of Israel إِسْرَائِيلَ is'rāīla (the) Children of Israel وَلَا walā and (do) not تُعَذِّبْهُمْ tuʿadhib'hum torment them قَدْ qad Verily جِئْنَاكَ ji'nāka we came to you بِآيَةٍ biāyatin with a Sign مِّن min from رَّبِّكَ rabbika your Lord وَالسَّلَامُ wal-salāmu And peace عَلَىٰ ʿalā on مَنِ mani (one) who اتَّبَعَ ittabaʿa follows الْهُدَىٰ l-hudā the Guidance
47. So go to him and say, 'Indeed, we are messengers of your Lord, so send with us the Children of Israel and do not torment them. We have come to you with a sign from your Lord. And peace will be upon he who follows the guidance.
Roots in this verse: أ ت ي ق و ل ر س ل ر ب ب ب ن ي ع ذ ب ج ي أ أ ي ي س ل م ت ب ع ه د ي
إِنَّا قَدْ أُوحِيَ إِلَيْنَا أَنَّ الْعَذَابَ عَلَىٰ مَن كَذَّبَ وَتَوَلَّىٰ ٤٨ ▶
إِنَّا innā Indeed, we قَدْ qad verily أُوحِيَ ūḥiya it has been revealed إِلَيْنَا ilaynā to us أَنَّ anna that الْعَذَابَ l-ʿadhāba the punishment عَلَىٰ ʿalā (will be) on مَن man (one) who كَذَّبَ kadhaba denies وَتَوَلَّىٰ watawallā and turns away
48. Indeed, it has been revealed to us that the punishment will be upon whoever denies and turns away.'"
Roots in this verse: و ح ي ع ذ ب ك ذ ب و ل ي
قَالَ فَمَن رَّبُّكُمَا يَا مُوسَىٰ ٤٩ ▶
قَالَ qāla He said فَمَن faman Then who رَّبُّكُمَا rabbukumā (is) your Lord يَا مُوسَىٰ yāmūsā O Musa
49. [Pharaoh] said, "So who is the Lord of you two, O Moses?"
Roots in this verse: ق و ل ر ب ب
قَالَ رَبُّنَا الَّذِي أَعْطَىٰ كُلَّ شَيْءٍ خَلْقَهُ ثُمَّ هَدَىٰ ٥٠ ▶
قَالَ qāla He said رَبُّنَا rabbunā Our Lord الَّذِي alladhī (is) the One Who أَعْطَىٰ aʿṭā gave كُلَّ kulla (to) every شَيْءٍ shayin thing خَلْقَهُ khalqahu its form ثُمَّ thumma then هَدَىٰ hadā He guided (it)
50. He said, "Our Lord is He who gave each thing its form and then guided [it]."
Roots in this verse: ق و ل ر ب ب ع ط و ك ل ل ش ي أ خ ل ق ه د ي
قَالَ فَمَا بَالُ الْقُرُونِ الْأُولَىٰ ٥١ ▶
قَالَ qāla He said فَمَا famā Then what بَالُ bālu (is the) case الْقُرُونِ l-qurūni (of) the generations الْأُولَىٰ l-ūlā (of) the former
51. [Pharaoh] said, "Then what is the case of the former generations?"
Roots in this verse: ق و ل ق ر ن أ و ل
قَالَ عِلْمُهَا عِندَ رَبِّي فِي كِتَابٍ لَّا يَضِلُّ رَبِّي وَلَا يَنسَى ٥٢ ▶
قَالَ qāla He said عِلْمُهَا ʿil'muhā Its knowledge عِندَ ʿinda (is) with رَبِّي rabbī my Lord فِي fī in كِتَابٍ kitābin a Record لَّا lā Not يَضِلُّ yaḍillu errs رَبِّي rabbī my Lord وَلَا walā and not يَنسَى yansā forgets
52. [Moses] said, "The knowledge thereof is with my Lord in a record. My Lord neither errs nor forgets."
Roots in this verse: ق و ل ع ل م ع ن د ر ب ب ك ت ب ض ل ل ن س ي
الَّذِي جَعَلَ لَكُمُ الْأَرْضَ مَهْدًا وَسَلَكَ لَكُمْ فِيهَا سُبُلًا وَأَنزَلَ مِنَ السَّمَاءِ مَاءً فَأَخْرَجْنَا بِهِ أَزْوَاجًا مِّن نَّبَاتٍ شَتَّىٰ ٥٣ ▶
الَّذِي alladhī The One Who جَعَلَ jaʿala made لَكُمُ lakumu for you الْأَرْضَ l-arḍa the earth مَهْدًا mahdan (as) a bed وَسَلَكَ wasalaka and inserted لَكُمْ lakum for you فِيهَا fīhā therein سُبُلًا subulan ways وَأَنزَلَ wa-anzala and sent down مِنَ mina from السَّمَاءِ l-samāi the sky مَاءً māan water فَأَخْرَجْنَا fa-akhrajnā then We (have) brought forth بِهِ bihi with it أَزْوَاجًا azwājan pairs مِّن min of نَّبَاتٍ nabātin plants شَتَّىٰ shattā diverse
53. [It is He] who has made for you the earth as a bed [spread out] and inserted therein for you roadways and sent down from the sky, rain and produced thereby categories of various plants.
Roots in this verse: ج ع ل أ ر ض م ه د س ل ك س ب ل ن ز ل س م و م و ه خ ر ج ز و ج ن ب ت
كُلُوا وَارْعَوْا أَنْعَامَكُمْ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّأُولِي النُّهَىٰ ٥٤ ▶
كُلُوا kulū Eat وَارْعَوْا wa-ir'ʿaw and pasture أَنْعَامَكُمْ anʿāmakum your cattle إِنَّ inna Indeed فِي fī in ذَٰلِكَ dhālika that لَآيَاتٍ laāyātin surely (are) Signs لِّأُولِي li-ulī for possessors النُّهَىٰ l-nuhā (of) intelligence
54. Eat [therefrom] and pasture your livestock. Indeed in that are signs for those of intelligence.
Roots in this verse: أ ك ل ر ع ي ن ع م أ ي ي ن ه ي
مِنْهَا خَلَقْنَاكُمْ وَفِيهَا نُعِيدُكُمْ وَمِنْهَا نُخْرِجُكُمْ تَارَةً أُخْرَىٰ ٥٥ ▶
مِنْهَا min'hā From it خَلَقْنَاكُمْ khalaqnākum We created you وَفِيهَا wafīhā and in it نُعِيدُكُمْ nuʿīdukum We will return you وَمِنْهَا wamin'hā and from it نُخْرِجُكُمْ nukh'rijukum We will bring you out تَارَةً tāratan time أُخْرَىٰ ukh'rā another
55. From it [i.e., the earth] We created you, and into it We will return you, and from it We will extract you another time.
Roots in this verse: خ ل ق ع و د خ ر ج أ خ ر
وَلَقَدْ أَرَيْنَاهُ آيَاتِنَا كُلَّهَا فَكَذَّبَ وَأَبَىٰ ٥٦ ▶
وَلَقَدْ walaqad And verily أَرَيْنَاهُ araynāhu We showed him آيَاتِنَا āyātinā Our Signs كُلَّهَا kullahā all of them فَكَذَّبَ fakadhaba but he denied وَأَبَىٰ wa-abā and refused
56. And We certainly showed him [i.e., Pharaoh] Our signs - all of them - but he denied and refused.
Roots in this verse: ر أ ي أ ي ي ك ل ل ك ذ ب أ ب ي
قَالَ أَجِئْتَنَا لِتُخْرِجَنَا مِنْ أَرْضِنَا بِسِحْرِكَ يَا مُوسَىٰ ٥٧ ▶
قَالَ qāla He said أَجِئْتَنَا aji'tanā Have you come to us لِتُخْرِجَنَا litukh'rijanā to drive us out مِنْ min of أَرْضِنَا arḍinā our land بِسِحْرِكَ bisiḥ'rika with your magic يَا مُوسَىٰ yāmūsā O Musa
57. He said, "Have you come to us to drive us out of our land with your magic, O Moses?
Roots in this verse: ق و ل ج ي أ خ ر ج أ ر ض س ح ر
فَلَنَأْتِيَنَّكَ بِسِحْرٍ مِّثْلِهِ فَاجْعَلْ بَيْنَنَا وَبَيْنَكَ مَوْعِدًا لَّا نُخْلِفُهُ نَحْنُ وَلَا أَنتَ مَكَانًا سُوًى ٥٨ ▶
فَلَنَأْتِيَنَّكَ falanatiyannaka Then we will surely produce for you بِسِحْرٍ bisiḥ'rin magic مِّثْلِهِ mith'lihi like it فَاجْعَلْ fa-ij'ʿal So make بَيْنَنَا baynanā between us وَبَيْنَكَ wabaynaka and between you مَوْعِدًا mawʿidan an appointment لَّا lā not نُخْلِفُهُ nukh'lifuhu we will fail it نَحْنُ naḥnu [we] وَلَا walā and not أَنتَ anta you مَكَانًا makānan (in) a place سُوًى suwan even
58. Then we will surely bring you magic like it, so make between us and you an appointment, which we will not fail to keep and neither will you, in a place assigned."
Roots in this verse: أ ت ي س ح ر م ث ل ج ع ل ب ي ن و ع د خ ل ف ك و ن س و ي
قَالَ مَوْعِدُكُمْ يَوْمُ الزِّينَةِ وَأَن يُحْشَرَ النَّاسُ ضُحًى ٥٩ ▶
قَالَ qāla He said مَوْعِدُكُمْ mawʿidukum Your appointment يَوْمُ yawmu (is on the) day الزِّينَةِ l-zīnati (of) the festival وَأَن wa-an and that يُحْشَرَ yuḥ'shara will be assembled النَّاسُ l-nāsu the people ضُحًى ḍuḥan (at) forenoon
59. [Moses] said, "Your appointment is on the day of the festival when the people assemble at mid-morning."
Roots in this verse: ق و ل و ع د ي و م ز ي ن ح ش ر أ ن س
فَتَوَلَّىٰ فِرْعَوْنُ فَجَمَعَ كَيْدَهُ ثُمَّ أَتَىٰ ٦٠ ▶
فَتَوَلَّىٰ fatawallā Then went away فِرْعَوْنُ fir'ʿawnu Firaun فَجَمَعَ fajamaʿa and put together كَيْدَهُ kaydahu his plan ثُمَّ thumma then أَتَىٰ atā came
60. So Pharaoh went away, put together his plan, and then came [to Moses].
Roots in this verse: و ل ي ج م ع ك ي د أ ت ي
قَالَ لَهُم مُّوسَىٰ وَيْلَكُمْ لَا تَفْتَرُوا عَلَى اللَّهِ كَذِبًا فَيُسْحِتَكُم بِعَذَابٍ وَقَدْ خَابَ مَنِ افْتَرَىٰ ٦١ ▶
قَالَ qāla Said لَهُم lahum to them مُّوسَىٰ mūsā Musa وَيْلَكُمْ waylakum Woe to you لَا lā (Do) not تَفْتَرُوا taftarū invent عَلَى ʿalā against اللَّهِ l-lahi Allah كَذِبًا kadhiban a lie فَيُسْحِتَكُم fayus'ḥitakum lest He will destroy you بِعَذَابٍ biʿadhābin with a punishment وَقَدْ waqad And verily خَابَ khāba he failed مَنِ mani who افْتَرَىٰ if'tarā invented
61. Moses said to them [i.e., the magicians summoned by Pharaoh], "Woe to you! Do not invent a lie against Allāh or He will exterminate you with a punishment; and he has failed who invents [such falsehood]."
Roots in this verse: ق و ل ف ر ي أ ل ه ك ذ ب ع ذ ب
فَتَنَازَعُوا أَمْرَهُم بَيْنَهُمْ وَأَسَرُّوا النَّجْوَىٰ ٦٢ ▶
فَتَنَازَعُوا fatanāzaʿū Then they disputed أَمْرَهُم amrahum (in) their affair بَيْنَهُمْ baynahum among them وَأَسَرُّوا wa-asarrū and they kept secret النَّجْوَىٰ l-najwā the private conversation
62. So they disputed over their affair among themselves and concealed their private conversation.
Roots in this verse: ن ز ع أ م ر ب ي ن س ر ر ن ج و
قَالُوا إِنْ هَٰذَانِ لَسَاحِرَانِ يُرِيدَانِ أَن يُخْرِجَاكُم مِّنْ أَرْضِكُم بِسِحْرِهِمَا وَيَذْهَبَا بِطَرِيقَتِكُمُ الْمُثْلَىٰ ٦٣ ▶
قَالُوا qālū They said إِنْ in Indeed هَٰذَانِ hādhāni these two لَسَاحِرَانِ lasāḥirāni [two] magicians يُرِيدَانِ yurīdāni they intend أَن an that يُخْرِجَاكُم yukh'rijākum they drive you out مِّنْ min of أَرْضِكُم arḍikum your land بِسِحْرِهِمَا bisiḥ'rihimā with their magic وَيَذْهَبَا wayadhhabā and do away بِطَرِيقَتِكُمُ biṭarīqatikumu with your way الْمُثْلَىٰ l-muth'lā the exemplary
63. They said, "Indeed, these are two magicians who want to drive you out of your land with their magic and do away with your most exemplary way [i.e., religion or tradition].
Roots in this verse: ق و ل س ح ر ر و د خ ر ج أ ر ض ذ ه ب ط ر ق م ث ل
فَأَجْمِعُوا كَيْدَكُمْ ثُمَّ ائْتُوا صَفًّا وَقَدْ أَفْلَحَ الْيَوْمَ مَنِ اسْتَعْلَىٰ ٦٤ ▶
فَأَجْمِعُوا fa-ajmiʿū So put together كَيْدَكُمْ kaydakum your plan ثُمَّ thumma then ائْتُوا i'tū come صَفًّا ṣaffan (in) a line وَقَدْ waqad And verily أَفْلَحَ aflaḥa (will be) successful الْيَوْمَ l-yawma today مَنِ mani who اسْتَعْلَىٰ is'taʿlā overcomes
64. So resolve upon your plan and then come [forward] in line. And he has succeeded today who overcomes."
Roots in this verse: ج م ع ك ي د أ ت ي ص ف ف ف ل ح ي و م ع ل و
قَالُوا يَا مُوسَىٰ إِمَّا أَن تُلْقِيَ وَإِمَّا أَن نَّكُونَ أَوَّلَ مَنْ أَلْقَىٰ ٦٥ ▶
قَالُوا qālū They said يَا مُوسَىٰ yāmūsā O Musa إِمَّا immā Either أَن an [that] تُلْقِيَ tul'qiya you throw وَإِمَّا wa-immā or أَن an [that] نَّكُونَ nakūna we will be أَوَّلَ awwala the first مَنْ man who أَلْقَىٰ alqā throws
65. They said, "O Moses, either you throw or we will be the first to throw."
Roots in this verse: ق و ل ل ق ي ك و ن أ و ل
قَالَ بَلْ أَلْقُوا فَإِذَا حِبَالُهُمْ وَعِصِيُّهُمْ يُخَيَّلُ إِلَيْهِ مِن سِحْرِهِمْ أَنَّهَا تَسْعَىٰ ٦٦ ▶
قَالَ qāla He said بَلْ bal Nay أَلْقُوا alqū you throw فَإِذَا fa-idhā Then behold حِبَالُهُمْ ḥibāluhum Their ropes وَعِصِيُّهُمْ waʿiṣiyyuhum and their staffs يُخَيَّلُ yukhayyalu seemed إِلَيْهِ ilayhi to him مِن min by سِحْرِهِمْ siḥ'rihim their magic أَنَّهَا annahā that they تَسْعَىٰ tasʿā (were) moving
66. He said, "Rather, you throw." And suddenly their ropes and staffs seemed to him from their magic that they were moving [like snakes].
Roots in this verse: ق و ل ل ق ي ع ص و س ح ر س ع ي
فَأَوْجَسَ فِي نَفْسِهِ خِيفَةً مُّوسَىٰ ٦٧ ▶
فَأَوْجَسَ fa-awjasa So sensed فِي fī in نَفْسِهِ nafsihi himself خِيفَةً khīfatan a fear مُّوسَىٰ mūsā Musa
67. And he sensed within himself apprehension, did Moses.
Roots in this verse: ن ف س خ و ف
قُلْنَا لَا تَخَفْ إِنَّكَ أَنتَ الْأَعْلَىٰ ٦٨ ▶
قُلْنَا qul'nā We said لَا lā (Do) not تَخَفْ takhaf fear إِنَّكَ innaka Indeed, you أَنتَ anta you الْأَعْلَىٰ l-aʿlā (will be) superior
68. We [i.e., Allāh] said, "Fear not. Indeed, it is you who are superior.
Roots in this verse: ق و ل خ و ف ع ل و
وَأَلْقِ مَا فِي يَمِينِكَ تَلْقَفْ مَا صَنَعُوا إِنَّمَا صَنَعُوا كَيْدُ سَاحِرٍ وَلَا يُفْلِحُ السَّاحِرُ حَيْثُ أَتَىٰ ٦٩ ▶
وَأَلْقِ wa-alqi And throw مَا mā what فِي fī (is) in يَمِينِكَ yamīnika your right hand تَلْقَفْ talqaf it will swallow up مَا mā what صَنَعُوا ṣanaʿū they have made إِنَّمَا innamā Only صَنَعُوا ṣanaʿū they (have) made كَيْدُ kaydu a trick سَاحِرٍ sāḥirin (of) a magician وَلَا walā and not يُفْلِحُ yuf'liḥu will be successful السَّاحِرُ l-sāḥiru the magician حَيْثُ ḥaythu wherever أَتَىٰ atā he comes
69. And throw what is in your right hand; it will swallow up what they have crafted. What they have crafted is but the trick of a magician, and the magician will not succeed wherever he is."
Roots in this verse: ل ق ي ي م ن ص ن ع ك ي د س ح ر ف ل ح ح ي ث أ ت ي
فَأُلْقِيَ السَّحَرَةُ سُجَّدًا قَالُوا آمَنَّا بِرَبِّ هَارُونَ وَمُوسَىٰ ٧٠ ▶
فَأُلْقِيَ fa-ul'qiya So were thrown down السَّحَرَةُ l-saḥaratu the magicians سُجَّدًا sujjadan prostrating قَالُوا qālū They said آمَنَّا āmannā We believe بِرَبِّ birabbi in (the) Lord هَارُونَ hārūna (of) Harun وَمُوسَىٰ wamūsā and Musa
70. So the magicians fell down in prostration. They said, "We have believed in the Lord of Aaron and Moses."
Roots in this verse: ل ق ي س ح ر س ج د ق و ل أ م ن ر ب ب
قَالَ آمَنتُمْ لَهُ قَبْلَ أَنْ آذَنَ لَكُمْ إِنَّهُ لَكَبِيرُكُمُ الَّذِي عَلَّمَكُمُ السِّحْرَ فَلَأُقَطِّعَنَّ أَيْدِيَكُمْ وَأَرْجُلَكُم مِّنْ خِلَافٍ وَلَأُصَلِّبَنَّكُمْ فِي جُذُوعِ النَّخْلِ وَلَتَعْلَمُنَّ أَيُّنَا أَشَدُّ عَذَابًا وَأَبْقَىٰ ٧١ ▶
قَالَ qāla He said آمَنتُمْ āmantum You believe لَهُ lahu [to] him قَبْلَ qabla before أَنْ an [that] آذَنَ ādhana I gave permission لَكُمْ lakum to you إِنَّهُ innahu Indeed, he لَكَبِيرُكُمُ lakabīrukumu (is) your chief الَّذِي alladhī the one who عَلَّمَكُمُ ʿallamakumu taught you السِّحْرَ l-siḥ'ra the magic فَلَأُقَطِّعَنَّ fala-uqaṭṭiʿanna So surely I will cut off أَيْدِيَكُمْ aydiyakum your hands وَأَرْجُلَكُم wa-arjulakum and your feet مِّنْ min of خِلَافٍ khilāfin opposite sides وَلَأُصَلِّبَنَّكُمْ wala-uṣallibannakum and surely I will crucify you فِي fī on جُذُوعِ judhūʿi (the) trunks النَّخْلِ l-nakhli (of) date-palms وَلَتَعْلَمُنَّ walataʿlamunna and surely you will know أَيُّنَا ayyunā which of us أَشَدُّ ashaddu (is) more severe عَذَابًا ʿadhāban (in) punishment وَأَبْقَىٰ wa-abqā and more lasting
71. [Pharaoh] said, "You believed him [i.e., Moses] before I gave you permission. Indeed, he is your leader who has taught you magic. So I will surely cut off your hands and your feet on opposite sides, and I will crucify you on the trunks of palm trees, and you will surely know which of us is more severe in [giving] punishment and more enduring."
Roots in this verse: ق و ل أ م ن ق ب ل أ ذ ن ك ب ر ع ل م س ح ر ق ط ع ي د ي ر ج ل خ ل ف ن خ ل أ ي ي ش د د ع ذ ب ب ق ي
قَالُوا لَن نُّؤْثِرَكَ عَلَىٰ مَا جَاءَنَا مِنَ الْبَيِّنَاتِ وَالَّذِي فَطَرَنَا فَاقْضِ مَا أَنتَ قَاضٍ إِنَّمَا تَقْضِي هَٰذِهِ الْحَيَاةَ الدُّنْيَا ٧٢ ▶
قَالُوا qālū They said لَن lan Never نُّؤْثِرَكَ nu'thiraka we will prefer you عَلَىٰ ʿalā over مَا mā what جَاءَنَا jāanā has come to us مِنَ mina of الْبَيِّنَاتِ l-bayināti the clear proofs وَالَّذِي wa-alladhī and the One Who فَطَرَنَا faṭaranā created us فَاقْضِ fa-iq'ḍi So decree مَا mā whatever أَنتَ anta you قَاضٍ qāḍin (are) decreeing إِنَّمَا innamā Only تَقْضِي taqḍī you can decree هَٰذِهِ hādhihi (for) this الْحَيَاةَ l-ḥayata life الدُّنْيَا l-dun'yā (of) the world
72. They said, "Never will we prefer you over what has come to us of clear proofs and [over] He who created us. So decree whatever you are to decree. You can only decree for this worldly life.
Roots in this verse: ق و ل أ ث ر ج ي أ ب ي ن ف ط ر ق ض ي ح ي ي د ن و
إِنَّا آمَنَّا بِرَبِّنَا لِيَغْفِرَ لَنَا خَطَايَانَا وَمَا أَكْرَهْتَنَا عَلَيْهِ مِنَ السِّحْرِ وَاللَّهُ خَيْرٌ وَأَبْقَىٰ ٧٣ ▶
إِنَّا innā Indeed, [we] آمَنَّا āmannā we believe بِرَبِّنَا birabbinā in our Lord لِيَغْفِرَ liyaghfira that He may forgive لَنَا lanā for us خَطَايَانَا khaṭāyānā our sins وَمَا wamā and what أَكْرَهْتَنَا akrahtanā you compelled us عَلَيْهِ ʿalayhi on it مِنَ mina of السِّحْرِ l-siḥ'ri the magic وَاللَّهُ wal-lahu And Allah خَيْرٌ khayrun (is) Best وَأَبْقَىٰ wa-abqā and Ever Lasting
73. Indeed, we have believed in our Lord that He may forgive us our sins and what you compelled us [to do] of magic. And Allāh is better and more enduring."
Roots in this verse: أ م ن ر ب ب غ ف ر خ ط أ ك ر ه س ح ر أ ل ه خ ي ر ب ق ي
إِنَّهُ مَن يَأْتِ رَبَّهُ مُجْرِمًا فَإِنَّ لَهُ جَهَنَّمَ لَا يَمُوتُ فِيهَا وَلَا يَحْيَىٰ ٧٤ ▶
إِنَّهُ innahu Indeed, he مَن man who يَأْتِ yati comes رَبَّهُ rabbahu (to) his Lord مُجْرِمًا muj'riman (as) a criminal فَإِنَّ fa-inna then indeed لَهُ lahu for him جَهَنَّمَ jahannama (is) Hell لَا lā Not يَمُوتُ yamūtu he will die فِيهَا fīhā in it وَلَا walā and not يَحْيَىٰ yaḥyā live
74. Indeed, whoever comes to his Lord as a criminal - indeed, for him is Hell; he will neither die therein nor live.
Roots in this verse: أ ت ي ر ب ب ج ر م م و ت ح ي ي
وَمَن يَأْتِهِ مُؤْمِنًا قَدْ عَمِلَ الصَّالِحَاتِ فَأُولَٰئِكَ لَهُمُ الدَّرَجَاتُ الْعُلَىٰ ٧٥ ▶
وَمَن waman But whoever يَأْتِهِ yatihi comes to Him مُؤْمِنًا mu'minan (as) a believer قَدْ qad verily عَمِلَ ʿamila he has done الصَّالِحَاتِ l-ṣāliḥāti the righteous deeds فَأُولَٰئِكَ fa-ulāika then those لَهُمُ lahumu for them الدَّرَجَاتُ l-darajātu (will be) the ranks الْعُلَىٰ l-ʿulā [the] high
75. But whoever comes to Him as a believer having done righteous deeds - for those will be the highest degrees [in position]:
Roots in this verse: أ ت ي أ م ن ع م ل ص ل ح د ر ج ع ل و
جَنَّاتُ عَدْنٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا وَذَٰلِكَ جَزَاءُ مَن تَزَكَّىٰ ٧٦ ▶
جَنَّاتُ jannātu Gardens عَدْنٍ ʿadnin (of) Eden تَجْرِي tajrī flows مِن min from تَحْتِهَا taḥtihā underneath them الْأَنْهَارُ l-anhāru the rivers خَالِدِينَ khālidīna abiding forever فِيهَا fīhā in it وَذَٰلِكَ wadhālika And that جَزَاءُ jazāu (is) the reward مَن man (for him) who تَزَكَّىٰ tazakkā purifies himself
76. Gardens of perpetual residence beneath which rivers flow, wherein they abide eternally. And that is the reward of one who purifies himself.
Roots in this verse: ج ن ن ج ر ي ت ح ت ن ه ر خ ل د ج ز ي ز ك و
وَلَقَدْ أَوْحَيْنَا إِلَىٰ مُوسَىٰ أَنْ أَسْرِ بِعِبَادِي فَاضْرِبْ لَهُمْ طَرِيقًا فِي الْبَحْرِ يَبَسًا لَّا تَخَافُ دَرَكًا وَلَا تَخْشَىٰ ٧٧ ▶
وَلَقَدْ walaqad And verily أَوْحَيْنَا awḥaynā We inspired إِلَىٰ ilā to مُوسَىٰ mūsā Musa أَنْ an that أَسْرِ asri Travel by night بِعِبَادِي biʿibādī with My slaves فَاضْرِبْ fa-iḍ'rib and strike لَهُمْ lahum for them طَرِيقًا ṭarīqan a path فِي fī in الْبَحْرِ l-baḥri the sea يَبَسًا yabasan dry لَّا lā not تَخَافُ takhāfu fearing دَرَكًا darakan to be overtaken وَلَا walā and not تَخْشَىٰ takhshā being afraid
77. And We had inspired to Moses, "Travel by night with My servants and strike for them a dry path through the sea; you will not fear being overtaken [by Pharaoh] nor be afraid [of drowning]."
Roots in this verse: و ح ي ع ب د ض ر ب ط ر ق ب ح ر خ و ف د ر ك خ ش ي
فَأَتْبَعَهُمْ فِرْعَوْنُ بِجُنُودِهِ فَغَشِيَهُم مِّنَ الْيَمِّ مَا غَشِيَهُمْ ٧٨ ▶
فَأَتْبَعَهُمْ fa-atbaʿahum Then followed them فِرْعَوْنُ fir'ʿawnu Firaun بِجُنُودِهِ bijunūdihi with his forces فَغَشِيَهُم faghashiyahum but covered them مِّنَ mina from الْيَمِّ l-yami the sea مَا mā what غَشِيَهُمْ ghashiyahum covered them
78. So Pharaoh pursued them with his soldiers, and there covered them from the sea that which covered them,
Roots in this verse: ت ب ع ج ن د غ ش و ي م م
وَأَضَلَّ فِرْعَوْنُ قَوْمَهُ وَمَا هَدَىٰ ٧٩ ▶
وَأَضَلَّ wa-aḍalla And led astray فِرْعَوْنُ fir'ʿawnu Firaun قَوْمَهُ qawmahu his people وَمَا wamā and (did) not هَدَىٰ hadā guide them
79. And Pharaoh led his people astray and did not guide [them].
Roots in this verse: ض ل ل ق و م ه د ي
يَا بَنِي إِسْرَائِيلَ قَدْ أَنجَيْنَاكُم مِّنْ عَدُوِّكُمْ وَوَاعَدْنَاكُمْ جَانِبَ الطُّورِ الْأَيْمَنَ وَنَزَّلْنَا عَلَيْكُمُ الْمَنَّ وَالسَّلْوَىٰ ٨٠ ▶
يَا بَنِي yābanī O Children of Israel إِسْرَائِيلَ is'rāīla O Children of Israel قَدْ qad Verily أَنجَيْنَاكُم anjaynākum We delivered you مِّنْ min from عَدُوِّكُمْ ʿaduwwikum your enemy وَوَاعَدْنَاكُمْ wawāʿadnākum and We made a covenant with you جَانِبَ jāniba on (the) side الطُّورِ l-ṭūri (of) the Mount الْأَيْمَنَ l-aymana the right وَنَزَّلْنَا wanazzalnā and We sent down عَلَيْكُمُ ʿalaykumu to you الْمَنَّ l-mana the Manna وَالسَّلْوَىٰ wal-salwā and the quails
80. O Children of Israel, We delivered you from your enemy, and We made an appointment with you at the right side of the mount, and We sent down to you manna and quails,
Roots in this verse: ب ن ي ن ج و ع د و و ع د ج ن ب ط و ر ي م ن ن ز ل م ن ن
كُلُوا مِن طَيِّبَاتِ مَا رَزَقْنَاكُمْ وَلَا تَطْغَوْا فِيهِ فَيَحِلَّ عَلَيْكُمْ غَضَبِي وَمَن يَحْلِلْ عَلَيْهِ غَضَبِي فَقَدْ هَوَىٰ ٨١ ▶
كُلُوا kulū Eat مِن min of طَيِّبَاتِ ṭayyibāti (the) good things مَا mā which رَزَقْنَاكُمْ razaqnākum We have provided you وَلَا walā and (do) not تَطْغَوْا taṭghaw transgress فِيهِ fīhi therein فَيَحِلَّ fayaḥilla lest should descend عَلَيْكُمْ ʿalaykum upon you غَضَبِي ghaḍabī My Anger وَمَن waman And whoever يَحْلِلْ yaḥlil on whom descends عَلَيْهِ ʿalayhi on whom descends غَضَبِي ghaḍabī My Anger فَقَدْ faqad indeed هَوَىٰ hawā he (has) perished
81. [Saying], "Eat from the good things with which We have provided you and do not transgress [or oppress others] therein, lest My anger should descend upon you. And he upon whom My anger descends has certainly fallen [i.e., perished]."
Roots in this verse: أ ك ل ط ي ب ر ز ق ط غ ي ح ل ل غ ض ب ه و ي
وَإِنِّي لَغَفَّارٌ لِّمَن تَابَ وَآمَنَ وَعَمِلَ صَالِحًا ثُمَّ اهْتَدَىٰ ٨٢ ▶
وَإِنِّي wa-innī But indeed, I Am لَغَفَّارٌ laghaffārun the Perpetual Forgiver لِّمَن liman of whoever تَابَ tāba repents وَآمَنَ waāmana and believes وَعَمِلَ waʿamila and does صَالِحًا ṣāliḥan righteous (deeds) ثُمَّ thumma then اهْتَدَىٰ ih'tadā remains guided
82. But indeed, I am the Perpetual Forgiver of whoever repents and believes and does righteousness and then continues in guidance.
Roots in this verse: غ ف ر ت و ب أ م ن ع م ل ص ل ح ه د ي
وَمَا أَعْجَلَكَ عَن قَوْمِكَ يَا مُوسَىٰ ٨٣ ▶
وَمَا wamā And what أَعْجَلَكَ aʿjalaka made you hasten عَن ʿan from قَوْمِكَ qawmika your people يَا مُوسَىٰ yāmūsā O Musa
83. [Allāh said], "And what made you hasten from your people, O Moses?"
Roots in this verse: ع ج ل ق و م
قَالَ هُمْ أُولَاءِ عَلَىٰ أَثَرِي وَعَجِلْتُ إِلَيْكَ رَبِّ لِتَرْضَىٰ ٨٤ ▶
قَالَ qāla He said هُمْ hum They أُولَاءِ ulāi (are) close عَلَىٰ ʿalā upon أَثَرِي atharī my tracks وَعَجِلْتُ waʿajil'tu and I hastened إِلَيْكَ ilayka to you رَبِّ rabbi my Lord لِتَرْضَىٰ litarḍā that You be pleased
84. He said, "They are close upon my tracks, and I hastened to You, my Lord, that You be pleased."
Roots in this verse: ق و ل أ ث ر ع ج ل ر ب ب ر ض و
قَالَ فَإِنَّا قَدْ فَتَنَّا قَوْمَكَ مِن بَعْدِكَ وَأَضَلَّهُمُ السَّامِرِيُّ ٨٥ ▶
قَالَ qāla He said فَإِنَّا fa-innā But indeed, We قَدْ qad [verily] فَتَنَّا fatannā We (have) tried قَوْمَكَ qawmaka your people مِن min after you بَعْدِكَ baʿdika after you وَأَضَلَّهُمُ wa-aḍallahumu and has led them astray السَّامِرِيُّ l-sāmiriyu the Samiri
85. [Allāh] said, "But indeed, We have tried your people after you [departed], and the Sāmirī has led them astray."
Roots in this verse: ق و ل ف ت ن ق و م ب ع د ض ل ل
فَرَجَعَ مُوسَىٰ إِلَىٰ قَوْمِهِ غَضْبَانَ أَسِفًا قَالَ يَا قَوْمِ أَلَمْ يَعِدْكُمْ رَبُّكُمْ وَعْدًا حَسَنًا أَفَطَالَ عَلَيْكُمُ الْعَهْدُ أَمْ أَرَدتُّمْ أَن يَحِلَّ عَلَيْكُمْ غَضَبٌ مِّن رَّبِّكُمْ فَأَخْلَفْتُم مَّوْعِدِي ٨٦ ▶
فَرَجَعَ farajaʿa Then Musa returned مُوسَىٰ mūsā Then Musa returned إِلَىٰ ilā to قَوْمِهِ qawmihi his people غَضْبَانَ ghaḍbāna angry أَسِفًا asifan (and) sorrowful قَالَ qāla He said يَا قَوْمِ yāqawmi O my people أَلَمْ alam Did not يَعِدْكُمْ yaʿid'kum promise you رَبُّكُمْ rabbukum your Lord وَعْدًا waʿdan a promise حَسَنًا ḥasanan good أَفَطَالَ afaṭāla Then, did seem long عَلَيْكُمُ ʿalaykumu to you الْعَهْدُ l-ʿahdu the promise أَمْ am or أَرَدتُّمْ aradttum did you desire أَن an that يَحِلَّ yaḥilla descend عَلَيْكُمْ ʿalaykum upon you غَضَبٌ ghaḍabun (the) Anger مِّن min of رَّبِّكُمْ rabbikum your Lord فَأَخْلَفْتُم fa-akhlaftum so you broke مَّوْعِدِي mawʿidī (the) promise to me
86. So Moses returned to his people, angry and grieved. He said, "O my people, did your Lord not make you a good promise? Then, was the time [of its fulfillment] too long for you, or did you wish that wrath from your Lord descend upon you, so you broke your promise [of obedience] to me?"
Roots in this verse: ر ج ع ق و م غ ض ب ق و ل و ع د ر ب ب ح س ن ط و ل ع ه د ر و د ح ل ل خ ل ف
قَالُوا مَا أَخْلَفْنَا مَوْعِدَكَ بِمَلْكِنَا وَلَٰكِنَّا حُمِّلْنَا أَوْزَارًا مِّن زِينَةِ الْقَوْمِ فَقَذَفْنَاهَا فَكَذَٰلِكَ أَلْقَى السَّامِرِيُّ ٨٧ ▶
قَالُوا qālū They said مَا mā Not أَخْلَفْنَا akhlafnā we broke مَوْعِدَكَ mawʿidaka promise to you بِمَلْكِنَا bimalkinā by our will وَلَٰكِنَّا walākinnā but we حُمِّلْنَا ḥummil'nā [we] were made to carry أَوْزَارًا awzāran burdens مِّن min from زِينَةِ zīnati ornaments الْقَوْمِ l-qawmi (of) the people فَقَذَفْنَاهَا faqadhafnāhā so we threw them فَكَذَٰلِكَ fakadhālika and thus أَلْقَى alqā threw السَّامِرِيُّ l-sāmiriyu the Samiri
87. They said, "We did not break our promise to you by our will, but we were made to carry burdens from the ornaments of the people [of Pharaoh], so we threw them [into the fire], and thus did the Sāmirī throw."
Roots in this verse: ق و ل خ ل ف و ع د م ل ك ح م ل و ز ر ز ي ن ق و م ل ق ي
فَأَخْرَجَ لَهُمْ عِجْلًا جَسَدًا لَّهُ خُوَارٌ فَقَالُوا هَٰذَا إِلَٰهُكُمْ وَإِلَٰهُ مُوسَىٰ فَنَسِيَ ٨٨ ▶
فَأَخْرَجَ fa-akhraja Then he brought forth لَهُمْ lahum for them عِجْلًا ʿij'lan a calf's جَسَدًا jasadan body لَّهُ lahu it had خُوَارٌ khuwārun a lowing sound فَقَالُوا faqālū and they said هَٰذَا hādhā This إِلَٰهُكُمْ ilāhukum (is) your god وَإِلَٰهُ wa-ilāhu and the god مُوسَىٰ mūsā (of) Musa فَنَسِيَ fanasiya but he forgot
88. And he extracted for them [the statue of] a calf which had a lowing sound, and they said, "This is your god and the god of Moses, but he forgot."
Roots in this verse: خ ر ج ع ج ل ق و ل أ ل ه ن س ي
أَفَلَا يَرَوْنَ أَلَّا يَرْجِعُ إِلَيْهِمْ قَوْلًا وَلَا يَمْلِكُ لَهُمْ ضَرًّا وَلَا نَفْعًا ٨٩ ▶
أَفَلَا afalā Then, did not يَرَوْنَ yarawna they see أَلَّا allā that not يَرْجِعُ yarjiʿu it (could) return إِلَيْهِمْ ilayhim to them قَوْلًا qawlan a word وَلَا walā and not يَمْلِكُ yamliku possess لَهُمْ lahum for them ضَرًّا ḍarran any harm وَلَا walā and not نَفْعًا nafʿan any benefit
89. Did they not see that it could not return to them any speech [i.e., response] and that it did not possess for them any harm or benefit?
Roots in this verse: ر أ ي ر ج ع ق و ل م ل ك ض ر ر ن ف ع
وَلَقَدْ قَالَ لَهُمْ هَارُونُ مِن قَبْلُ يَا قَوْمِ إِنَّمَا فُتِنتُم بِهِ وَإِنَّ رَبَّكُمُ الرَّحْمَٰنُ فَاتَّبِعُونِي وَأَطِيعُوا أَمْرِي ٩٠ ▶
وَلَقَدْ walaqad And verily قَالَ qāla (had) said لَهُمْ lahum to them هَارُونُ hārūnu Harun مِن min before قَبْلُ qablu before يَا قَوْمِ yāqawmi O my people إِنَّمَا innamā Only فُتِنتُم futintum you are being tested بِهِ bihi by it وَإِنَّ wa-inna and indeed رَبَّكُمُ rabbakumu your Lord الرَّحْمَٰنُ l-raḥmānu (is) the Most Gracious فَاتَّبِعُونِي fa-ittabiʿūnī so follow me وَأَطِيعُوا wa-aṭīʿū and obey أَمْرِي amrī my order
90. And Aaron had already told them before [the return of Moses], "O my people, you are only being tested by it, and indeed, your Lord is the Most Merciful, so follow me and obey my order."
Roots in this verse: ق و ل ق ب ل ق و م ف ت ن ر ب ب ر ح م ت ب ع ط و ع أ م ر
قَالُوا لَن نَّبْرَحَ عَلَيْهِ عَاكِفِينَ حَتَّىٰ يَرْجِعَ إِلَيْنَا مُوسَىٰ ٩١ ▶
قَالُوا qālū They said لَن lan Never نَّبْرَحَ nabraḥa we will cease عَلَيْهِ ʿalayhi being devoted to it عَاكِفِينَ ʿākifīna being devoted to it حَتَّىٰ ḥattā until يَرْجِعَ yarjiʿa returns إِلَيْنَا ilaynā to us مُوسَىٰ mūsā Musa
91. They said, "We will never cease being devoted to it [i.e., the calf] until Moses returns to us."
Roots in this verse: ق و ل ر ج ع
قَالَ يَا هَارُونُ مَا مَنَعَكَ إِذْ رَأَيْتَهُمْ ضَلُّوا ٩٢ ▶
قَالَ qāla He said يَا هَارُونُ yāhārūnu O Harun مَا mā What مَنَعَكَ manaʿaka prevented you إِذْ idh when رَأَيْتَهُمْ ra-aytahum you saw them ضَلُّوا ḍallū going astray
92. [Moses] said, "O Aaron, what prevented you, when you saw them going astray,
Roots in this verse: ق و ل م ن ع ر أ ي ض ل ل
أَلَّا تَتَّبِعَنِ أَفَعَصَيْتَ أَمْرِي ٩٣ ▶
أَلَّا allā That not تَتَّبِعَنِ tattabiʿani you follow me أَفَعَصَيْتَ afaʿaṣayta Then, have you disobeyed أَمْرِي amrī my order
93. From following me? Then have you disobeyed my order?"
Roots in this verse: ت ب ع ع ص ي أ م ر
قَالَ يَا ابْنَ أُمَّ لَا تَأْخُذْ بِلِحْيَتِي وَلَا بِرَأْسِي إِنِّي خَشِيتُ أَن تَقُولَ فَرَّقْتَ بَيْنَ بَنِي إِسْرَائِيلَ وَلَمْ تَرْقُبْ قَوْلِي ٩٤ ▶
قَالَ qāla He said يَا ابْنَ أُمَّ yabna-umma O son of my mother لَا lā (Do) not تَأْخُذْ takhudh seize (me) بِلِحْيَتِي biliḥ'yatī by my beard وَلَا walā and not بِرَأْسِي birasī by my head إِنِّي innī Indeed, I خَشِيتُ khashītu [I] feared أَن an that تَقُولَ taqūla you would say فَرَّقْتَ farraqta You caused division بَيْنَ bayna between بَنِي banī (the) Children of Israel إِسْرَائِيلَ is'rāīla (the) Children of Israel وَلَمْ walam and not تَرْقُبْ tarqub you respect قَوْلِي qawlī my word
94. [Aaron] said, "O son of my mother, do not seize [me] by my beard or by my head. Indeed, I feared that you would say, 'You caused division among the Children of Israel, and you did not observe [or await] my word.'"
Roots in this verse: ق و ل ب ن ي أ خ ذ ر أ س خ ش ي ف ر ق ب ي ن ر ق ب
قَالَ فَمَا خَطْبُكَ يَا سَامِرِيُّ ٩٥ ▶
قَالَ qāla He said فَمَا famā Then what خَطْبُكَ khaṭbuka (is) your case يَا سَامِرِيُّ yāsāmiriyyu O Samiri
95. [Moses] said, "And what is your case, O Sāmirī?"
Roots in this verse: ق و ل خ ط ب
قَالَ بَصُرْتُ بِمَا لَمْ يَبْصُرُوا بِهِ فَقَبَضْتُ قَبْضَةً مِّنْ أَثَرِ الرَّسُولِ فَنَبَذْتُهَا وَكَذَٰلِكَ سَوَّلَتْ لِي نَفْسِي ٩٦ ▶
قَالَ qāla He said بَصُرْتُ baṣur'tu I perceived بِمَا bimā what لَمْ lam not يَبْصُرُوا yabṣurū they perceive بِهِ bihi in it فَقَبَضْتُ faqabaḍtu so I took قَبْضَةً qabḍatan a handful مِّنْ min from أَثَرِ athari (the) track الرَّسُولِ l-rasūli (of) the Messenger فَنَبَذْتُهَا fanabadhtuhā then threw it وَكَذَٰلِكَ wakadhālika and thus سَوَّلَتْ sawwalat suggested لِي lī to me نَفْسِي nafsī my soul
96. He said, "I saw what they did not see, so I took a handful [of dust] from the track of the messenger and threw it, and thus did my soul entice me."
Roots in this verse: ق و ل ب ص ر أ ث ر ر س ل ن ب ذ ن ف س
قَالَ فَاذْهَبْ فَإِنَّ لَكَ فِي الْحَيَاةِ أَن تَقُولَ لَا مِسَاسَ وَإِنَّ لَكَ مَوْعِدًا لَّن تُخْلَفَهُ وَانظُرْ إِلَىٰ إِلَٰهِكَ الَّذِي ظَلْتَ عَلَيْهِ عَاكِفًا لَّنُحَرِّقَنَّهُ ثُمَّ لَنَنسِفَنَّهُ فِي الْيَمِّ نَسْفًا ٩٧ ▶
قَالَ qāla He said فَاذْهَبْ fa-idh'hab Then go فَإِنَّ fa-inna And indeed لَكَ laka for you فِي fī in الْحَيَاةِ l-ḥayati the life أَن an that تَقُولَ taqūla you will say لَا lā (Do) not مِسَاسَ misāsa touch وَإِنَّ wa-inna And indeed لَكَ laka for you مَوْعِدًا mawʿidan (is) an appointment لَّن lan never تُخْلَفَهُ tukh'lafahu you will fail to (keep) it وَانظُرْ wa-unẓur And look إِلَىٰ ilā at إِلَٰهِكَ ilāhika your god الَّذِي alladhī that which ظَلْتَ ẓalta you have remained عَلَيْهِ ʿalayhi to it عَاكِفًا ʿākifan devoted لَّنُحَرِّقَنَّهُ lanuḥarriqannahu Surely we will burn it ثُمَّ thumma then لَنَنسِفَنَّهُ lanansifannahu certainly we will scatter it فِي fī in الْيَمِّ l-yami the sea نَسْفًا nasfan (in) particles
97. [Moses] said, "Then go. And indeed, it is [decreed] for you in [this] life to say, 'No contact.' And indeed, you have an appointment [in the Hereafter] you will not fail to keep. And look at your 'god' to which you remained devoted. We will surely burn it and blow it [i.e., its ashes] into the sea with a blast.
Roots in this verse: ق و ل ذ ه ب ح ي ي م س س و ع د خ ل ف ن ظ ر أ ل ه ظ ل ل ي م م
إِنَّمَا إِلَٰهُكُمُ اللَّهُ الَّذِي لَا إِلَٰهَ إِلَّا هُوَ وَسِعَ كُلَّ شَيْءٍ عِلْمًا ٩٨ ▶
إِنَّمَا innamā Only إِلَٰهُكُمُ ilāhukumu your God اللَّهُ l-lahu (is) Allah الَّذِي alladhī the One لَا lā (there is) no إِلَٰهَ ilāha god إِلَّا illā but هُوَ huwa He وَسِعَ wasiʿa He has encompassed كُلَّ kulla all شَيْءٍ shayin things عِلْمًا ʿil'man (in) knowledge
98. Your god is only Allāh, except for whom there is no deity. He has encompassed all things in knowledge."
Roots in this verse: أ ل ه و س ع ك ل ل ش ي أ ع ل م
كَذَٰلِكَ نَقُصُّ عَلَيْكَ مِنْ أَنبَاءِ مَا قَدْ سَبَقَ وَقَدْ آتَيْنَاكَ مِن لَّدُنَّا ذِكْرًا ٩٩ ▶
كَذَٰلِكَ kadhālika Thus نَقُصُّ naquṣṣu We relate عَلَيْكَ ʿalayka to you مِنْ min from أَنبَاءِ anbāi (the) news مَا mā (of) what قَدْ qad has preceded سَبَقَ sabaqa has preceded وَقَدْ waqad And certainly آتَيْنَاكَ ātaynāka We have given you مِن min from لَّدُنَّا ladunnā Us ذِكْرًا dhik'ran a Reminder
99. Thus, [O Muḥammad], We relate to you from the news of what has preceded. And We have certainly given you from Us a message [i.e., the Qur’ān].
Roots in this verse: ق ص ص ن ب أ س ب ق أ ت ي ل د ن ذ ك ر
مَّنْ أَعْرَضَ عَنْهُ فَإِنَّهُ يَحْمِلُ يَوْمَ الْقِيَامَةِ وِزْرًا ١٠٠ ▶
مَّنْ man Whoever أَعْرَضَ aʿraḍa turns away عَنْهُ ʿanhu from it فَإِنَّهُ fa-innahu then indeed, he يَحْمِلُ yaḥmilu will bear يَوْمَ yawma (on the) Day الْقِيَامَةِ l-qiyāmati (of) Resurrection وِزْرًا wiz'ran a burden
100. Whoever turns away from it - then indeed, he will bear on the Day of Resurrection a burden [i.e., great sin],
Roots in this verse: ع ر ض ح م ل ي و م ق و م و ز ر
خَالِدِينَ فِيهِ وَسَاءَ لَهُمْ يَوْمَ الْقِيَامَةِ حِمْلًا ١٠١ ▶
خَالِدِينَ khālidīna Abiding forever فِيهِ fīhi in it وَسَاءَ wasāa and evil لَهُمْ lahum for them يَوْمَ yawma (on the) Day الْقِيَامَةِ l-qiyāmati (of) the Resurrection حِمْلًا ḥim'lan (as) a load
101. [Abiding] eternally therein, and evil it is for them on the Day of Resurrection as a load -
Roots in this verse: خ ل د س و أ ي و م ق و م ح م ل
يَوْمَ يُنفَخُ فِي الصُّورِ وَنَحْشُرُ الْمُجْرِمِينَ يَوْمَئِذٍ زُرْقًا ١٠٢ ▶
يَوْمَ yawma (The) Day يُنفَخُ yunfakhu will be blown فِي fī in الصُّورِ l-ṣūri the Trumpet وَنَحْشُرُ wanaḥshuru and We will gather الْمُجْرِمِينَ l-muj'rimīna the criminals يَوْمَئِذٍ yawma-idhin that Day زُرْقًا zur'qan blue-eyed
102. The Day the Horn will be blown. And We will gather the criminals, that Day, blue-eyed.
Roots in this verse: ي و م ن ف خ ص و ر ح ش ر ج ر م
يَتَخَافَتُونَ بَيْنَهُمْ إِن لَّبِثْتُمْ إِلَّا عَشْرًا ١٠٣ ▶
يَتَخَافَتُونَ yatakhāfatūna They are murmuring بَيْنَهُمْ baynahum among themselves إِن in Not لَّبِثْتُمْ labith'tum you remained إِلَّا illā except (for) عَشْرًا ʿashran ten
103. They will murmur among themselves, "You remained not but ten [days in the world]."
Roots in this verse: ب ي ن ل ب ث ع ش ر
نَّحْنُ أَعْلَمُ بِمَا يَقُولُونَ إِذْ يَقُولُ أَمْثَلُهُمْ طَرِيقَةً إِن لَّبِثْتُمْ إِلَّا يَوْمًا ١٠٤ ▶
نَّحْنُ naḥnu We أَعْلَمُ aʿlamu know best بِمَا bimā what يَقُولُونَ yaqūlūna they will say إِذْ idh when يَقُولُ yaqūlu will say أَمْثَلُهُمْ amthaluhum (the) best of them طَرِيقَةً ṭarīqatan (in) conduct إِن in Not لَّبِثْتُمْ labith'tum you remained إِلَّا illā except (for) يَوْمًا yawman a day
104. We are most knowing of what they say when the best of them in manner [i.e., wisdom or speech] will say, "You remained not but one day."
Roots in this verse: ع ل م ق و ل م ث ل ط ر ق ل ب ث ي و م
وَيَسْأَلُونَكَ عَنِ الْجِبَالِ فَقُلْ يَنسِفُهَا رَبِّي نَسْفًا ١٠٥ ▶
وَيَسْأَلُونَكَ wayasalūnaka And they ask you عَنِ ʿani about الْجِبَالِ l-jibāli the mountains فَقُلْ faqul so say يَنسِفُهَا yansifuhā Will blast them رَبِّي rabbī my Lord نَسْفًا nasfan (into) particles
105. And they ask you about the mountains, so say, "My Lord will blow them away with a blast.
Roots in this verse: س أ ل ج ب ل ق و ل ر ب ب
فَيَذَرُهَا قَاعًا صَفْصَفًا ١٠٦ ▶
فَيَذَرُهَا fayadharuhā Then He will leave it قَاعًا qāʿan a level صَفْصَفًا ṣafṣafan plain
106. And He will leave it [i.e., the earth] a level plain;
Roots in this verse: و ذ ر
لَّا تَرَىٰ فِيهَا عِوَجًا وَلَا أَمْتًا ١٠٧ ▶
لَّا lā Not تَرَىٰ tarā you will see فِيهَا fīhā in it عِوَجًا ʿiwajan any crookedness وَلَا walā and not أَمْتًا amtan any curve
107. You will not see therein a depression or an elevation."
Roots in this verse: ر أ ي
يَوْمَئِذٍ يَتَّبِعُونَ الدَّاعِيَ لَا عِوَجَ لَهُ وَخَشَعَتِ الْأَصْوَاتُ لِلرَّحْمَٰنِ فَلَا تَسْمَعُ إِلَّا هَمْسًا ١٠٨ ▶
يَوْمَئِذٍ yawma-idhin On that Day يَتَّبِعُونَ yattabiʿūna they will follow الدَّاعِيَ l-dāʿiya the caller لَا lā no عِوَجَ ʿiwaja deviation لَهُ lahu from it وَخَشَعَتِ wakhashaʿati And (will be) humbled الْأَصْوَاتُ l-aṣwātu the voices لِلرَّحْمَٰنِ lilrraḥmāni for the Most Gracious فَلَا falā so not تَسْمَعُ tasmaʿu you will hear إِلَّا illā except هَمْسًا hamsan a faint sound
108. That Day, they [i.e., everyone] will follow [the call of] the Caller [with] no deviation therefrom, and [all] voices will be stilled before the Most Merciful, so you will not hear except a whisper [of footsteps].
Roots in this verse: ي و م ت ب ع د ع و خ ش ع ر ح م س م ع
يَوْمَئِذٍ لَّا تَنفَعُ الشَّفَاعَةُ إِلَّا مَنْ أَذِنَ لَهُ الرَّحْمَٰنُ وَرَضِيَ لَهُ قَوْلًا ١٠٩ ▶
يَوْمَئِذٍ yawma-idhin (On) that Day لَّا lā not تَنفَعُ tanfaʿu will benefit الشَّفَاعَةُ l-shafāʿatu the intercession إِلَّا illā except مَنْ man (to) whom أَذِنَ adhina has given permission لَهُ lahu [to him] الرَّحْمَٰنُ l-raḥmānu the Most Gracious وَرَضِيَ waraḍiya and He has accepted لَهُ lahu for him قَوْلًا qawlan a word
109. That Day, no intercession will benefit except [that of] one to whom the Most Merciful has given permission and has accepted his word.
Roots in this verse: ي و م ن ف ع ش ف ع أ ذ ن ر ح م ر ض و ق و ل
يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَلَا يُحِيطُونَ بِهِ عِلْمًا ١١٠ ▶
يَعْلَمُ yaʿlamu He knows مَا mā what بَيْنَ bayna (is) before them أَيْدِيهِمْ aydīhim (is) before them وَمَا wamā and what خَلْفَهُمْ khalfahum (is) behind them وَلَا walā while not يُحِيطُونَ yuḥīṭūna they encompass بِهِ bihi it عِلْمًا ʿil'man (in) knowledge
110. He [i.e., Allāh] knows what is [presently] before them and what will be after them, but they do not encompass it [i.e., what He knows] in knowledge.
Roots in this verse: ع ل م ب ي ن ي د ي خ ل ف ح و ط
وَعَنَتِ الْوُجُوهُ لِلْحَيِّ الْقَيُّومِ وَقَدْ خَابَ مَنْ حَمَلَ ظُلْمًا ١١١ ▶
وَعَنَتِ waʿanati And (will be) humbled الْوُجُوهُ l-wujūhu the faces لِلْحَيِّ lil'ḥayyi before the Ever-Living الْقَيُّومِ l-qayūmi the Self-Subsisting وَقَدْ waqad And verily خَابَ khāba will have failed مَنْ man (he) who حَمَلَ ḥamala carried ظُلْمًا ẓul'man wrongdoing
111. And [all] faces will be humbled before the Ever-Living, the Self-Sustaining. And he will have failed who carries injustice.
Roots in this verse: و ج ه ح ي ي ق و م ح م ل ظ ل م
وَمَن يَعْمَلْ مِنَ الصَّالِحَاتِ وَهُوَ مُؤْمِنٌ فَلَا يَخَافُ ظُلْمًا وَلَا هَضْمًا ١١٢ ▶
وَمَن waman But (he) who يَعْمَلْ yaʿmal does مِنَ mina of الصَّالِحَاتِ l-ṣāliḥāti the righteous deeds وَهُوَ wahuwa while he مُؤْمِنٌ mu'minun (is) a believer فَلَا falā then not يَخَافُ yakhāfu he will fear ظُلْمًا ẓul'man injustice وَلَا walā and not هَضْمًا haḍman deprivation
112. But he who does of righteous deeds while he is a believer - he will neither fear injustice nor deprivation.
Roots in this verse: ع م ل ص ل ح أ م ن خ و ف ظ ل م
وَكَذَٰلِكَ أَنزَلْنَاهُ قُرْآنًا عَرَبِيًّا وَصَرَّفْنَا فِيهِ مِنَ الْوَعِيدِ لَعَلَّهُمْ يَتَّقُونَ أَوْ يُحْدِثُ لَهُمْ ذِكْرًا ١١٣ ▶
وَكَذَٰلِكَ wakadhālika And thus أَنزَلْنَاهُ anzalnāhu We have sent it down قُرْآنًا qur'ānan (the) Quran عَرَبِيًّا ʿarabiyyan (in) Arabic وَصَرَّفْنَا waṣarrafnā and We have explained فِيهِ fīhi in it مِنَ mina of الْوَعِيدِ l-waʿīdi the warnings لَعَلَّهُمْ laʿallahum that they may يَتَّقُونَ yattaqūna fear أَوْ aw or يُحْدِثُ yuḥ'dithu it may cause لَهُمْ lahum [for] them ذِكْرًا dhik'ran remembrance
113. And thus We have sent it down as an Arabic Qur’ān and have diversified therein the warnings that perhaps they will avoid [sin] or it would cause them remembrance.
Roots in this verse: ن ز ل ق ر أ ع ر ب ص ر ف و ع د و ق ي ح د ث ذ ك ر
فَتَعَالَى اللَّهُ الْمَلِكُ الْحَقُّ وَلَا تَعْجَلْ بِالْقُرْآنِ مِن قَبْلِ أَن يُقْضَىٰ إِلَيْكَ وَحْيُهُ وَقُل رَّبِّ زِدْنِي عِلْمًا ١١٤ ▶
فَتَعَالَى fataʿālā So high (above all) اللَّهُ l-lahu (is) Allah الْمَلِكُ l-maliku the King الْحَقُّ l-ḥaqu the True وَلَا walā And (do) not تَعْجَلْ taʿjal hasten بِالْقُرْآنِ bil-qur'āni with the Quran مِن min before قَبْلِ qabli before أَن an [that] يُقْضَىٰ yuq'ḍā is completed إِلَيْكَ ilayka to you وَحْيُهُ waḥyuhu its revelation وَقُل waqul and say رَّبِّ rabbi My Lord زِدْنِي zid'nī Increase me عِلْمًا ʿil'man (in) knowledge
114. So high [above all] is Allāh, the Sovereign, the Truth. And, [O Muḥammad], do not hasten with [recitation of] the Qur’ān before its revelation is completed to you, and say, "My Lord, increase me in knowledge."
Roots in this verse: ع ل و أ ل ه م ل ك ح ق ق ع ج ل ق ر أ ق ب ل ق ض ي و ح ي ق و ل ر ب ب ز ي د ع ل م
وَلَقَدْ عَهِدْنَا إِلَىٰ آدَمَ مِن قَبْلُ فَنَسِيَ وَلَمْ نَجِدْ لَهُ عَزْمًا ١١٥ ▶
وَلَقَدْ walaqad And verily عَهِدْنَا ʿahid'nā We made a covenant إِلَىٰ ilā with آدَمَ ādama Adam مِن min before قَبْلُ qablu before فَنَسِيَ fanasiya but he forgot وَلَمْ walam and not نَجِدْ najid We found لَهُ lahu in him عَزْمًا ʿazman determination
115. And We had already taken a promise from Adam before, but he forgot; and We found not in him determination.
Roots in this verse: ع ه د أ د م ق ب ل ن س ي و ج د
وَإِذْ قُلْنَا لِلْمَلَائِكَةِ اسْجُدُوا لِآدَمَ فَسَجَدُوا إِلَّا إِبْلِيسَ أَبَىٰ ١١٦ ▶
وَإِذْ wa-idh And when قُلْنَا qul'nā We said لِلْمَلَائِكَةِ lil'malāikati to the Angels اسْجُدُوا us'judū Prostrate لِآدَمَ liādama to Adam فَسَجَدُوا fasajadū then they prostrated إِلَّا illā except إِبْلِيسَ ib'līsa Iblis أَبَىٰ abā he refused
116. And [mention] when We said to the angels, "Prostrate to Adam," and they prostrated, except Iblees; he refused.
Roots in this verse: ق و ل م ل ك س ج د أ د م أ ب ي
فَقُلْنَا يَا آدَمُ إِنَّ هَٰذَا عَدُوٌّ لَّكَ وَلِزَوْجِكَ فَلَا يُخْرِجَنَّكُمَا مِنَ الْجَنَّةِ فَتَشْقَىٰ ١١٧ ▶
فَقُلْنَا faqul'nā Then We said يَا آدَمُ yāādamu O Adam إِنَّ inna Indeed هَٰذَا hādhā this عَدُوٌّ ʿaduwwun (is) an enemy لَّكَ laka to you وَلِزَوْجِكَ walizawjika and to your wife فَلَا falā So not يُخْرِجَنَّكُمَا yukh'rijannakumā (let) him drive you both مِنَ mina from الْجَنَّةِ l-janati Paradise فَتَشْقَىٰ fatashqā so (that) you would suffer
117. So We said, "O Adam, indeed this is an enemy to you and to your wife. Then let him not remove you from Paradise so you would suffer.
Roots in this verse: ق و ل أ د م ع د و ز و ج خ ر ج ج ن ن ش ق و
إِنَّ لَكَ أَلَّا تَجُوعَ فِيهَا وَلَا تَعْرَىٰ ١١٨ ▶
إِنَّ inna Indeed لَكَ laka for you أَلَّا allā that not تَجُوعَ tajūʿa you will be hungry فِيهَا fīhā therein وَلَا walā and not تَعْرَىٰ taʿrā you will be unclothed
118. Indeed, it is [promised] for you not to be hungry therein or be unclothed.
وَأَنَّكَ لَا تَظْمَأُ فِيهَا وَلَا تَضْحَىٰ ١١٩ ▶
وَأَنَّكَ wa-annaka And that you لَا lā not تَظْمَأُ taẓma-u will suffer from thirst فِيهَا fīhā therein وَلَا walā and not تَضْحَىٰ taḍḥā exposed to the sun's heat
119. And indeed, you will not be thirsty therein or be hot from the sun."
فَوَسْوَسَ إِلَيْهِ الشَّيْطَانُ قَالَ يَا آدَمُ هَلْ أَدُلُّكَ عَلَىٰ شَجَرَةِ الْخُلْدِ وَمُلْكٍ لَّا يَبْلَىٰ ١٢٠ ▶
فَوَسْوَسَ fawaswasa Then whispered إِلَيْهِ ilayhi to him الشَّيْطَانُ l-shayṭānu Shaitaan قَالَ qāla he said يَا آدَمُ yāādamu O Adam هَلْ hal Shall أَدُلُّكَ adulluka I direct you عَلَىٰ ʿalā to شَجَرَةِ shajarati (the) tree الْخُلْدِ l-khul'di (of) the Eternity وَمُلْكٍ wamul'kin and a kingdom لَّا lā not يَبْلَىٰ yablā (that will) deteriorate
120. Then Satan whispered to him; he said, "O Adam, shall I direct you to the tree of eternity and possession that will not deteriorate?"
Roots in this verse: ش ط ن ق و ل أ د م ش ج ر خ ل د م ل ك ب ل و
فَأَكَلَا مِنْهَا فَبَدَتْ لَهُمَا سَوْآتُهُمَا وَطَفِقَا يَخْصِفَانِ عَلَيْهِمَا مِن وَرَقِ الْجَنَّةِ وَعَصَىٰ آدَمُ رَبَّهُ فَغَوَىٰ ١٢١ ▶
فَأَكَلَا fa-akalā Then they both ate مِنْهَا min'hā from it فَبَدَتْ fabadat so became apparent لَهُمَا lahumā to them سَوْآتُهُمَا sawātuhumā their shame وَطَفِقَا waṭafiqā and they began يَخْصِفَانِ yakhṣifāni (to) fasten عَلَيْهِمَا ʿalayhimā on themselves مِن min from وَرَقِ waraqi (the) leaves الْجَنَّةِ l-janati (of) Paradise وَعَصَىٰ waʿaṣā And Adam disobeyed آدَمُ ādamu And Adam disobeyed رَبَّهُ rabbahu his Lord فَغَوَىٰ faghawā and erred
121. And they [i.e., Adam and his wife] ate of it, and their private parts became apparent to them, and they began to fasten over themselves from the leaves of Paradise. And Adam disobeyed his Lord and erred.
Roots in this verse: أ ك ل ب د و س و أ ج ن ن ع ص ي أ د م ر ب ب غ و ي
ثُمَّ اجْتَبَاهُ رَبُّهُ فَتَابَ عَلَيْهِ وَهَدَىٰ ١٢٢ ▶
ثُمَّ thumma Then اجْتَبَاهُ ij'tabāhu chose him رَبُّهُ rabbuhu his Lord فَتَابَ fatāba and turned عَلَيْهِ ʿalayhi to him وَهَدَىٰ wahadā and guided (him)
122. Then his Lord chose him and turned to him in forgiveness and guided [him].
Roots in this verse: ج ب ي ر ب ب ت و ب ه د ي
قَالَ اهْبِطَا مِنْهَا جَمِيعًا بَعْضُكُمْ لِبَعْضٍ عَدُوٌّ فَإِمَّا يَأْتِيَنَّكُم مِّنِّي هُدًى فَمَنِ اتَّبَعَ هُدَايَ فَلَا يَضِلُّ وَلَا يَشْقَىٰ ١٢٣ ▶
قَالَ qāla He said اهْبِطَا ih'biṭā Go down مِنْهَا min'hā from it جَمِيعًا jamīʿan all بَعْضُكُمْ baʿḍukum some of you لِبَعْضٍ libaʿḍin to others عَدُوٌّ ʿaduwwun (as) enemy فَإِمَّا fa-immā Then if يَأْتِيَنَّكُم yatiyannakum comes to you مِّنِّي minnī from Me هُدًى hudan guidance فَمَنِ famani then whoever اتَّبَعَ ittabaʿa follows هُدَايَ hudāya My guidance فَلَا falā then not يَضِلُّ yaḍillu he will go astray وَلَا walā and not يَشْقَىٰ yashqā suffer
123. [Allāh] said, "Descend from it [i.e., Paradise] - all, [your descendants] being enemies to one another. And if there should come to you guidance from Me - then whoever follows My guidance will neither go astray [in the world] nor suffer [in the Hereafter].
Roots in this verse: ق و ل ج م ع ب ع ض ع د و أ ت ي ه د ي ت ب ع ض ل ل ش ق و
وَمَنْ أَعْرَضَ عَن ذِكْرِي فَإِنَّ لَهُ مَعِيشَةً ضَنكًا وَنَحْشُرُهُ يَوْمَ الْقِيَامَةِ أَعْمَىٰ ١٢٤ ▶
وَمَنْ waman And whoever أَعْرَضَ aʿraḍa turns away عَن ʿan from ذِكْرِي dhik'rī My remembrance فَإِنَّ fa-inna then indeed لَهُ lahu for him مَعِيشَةً maʿīshatan (is) a life ضَنكًا ḍankan straitened وَنَحْشُرُهُ wanaḥshuruhu and We will gather him يَوْمَ yawma (on the) Day الْقِيَامَةِ l-qiyāmati (of) the Resurrection أَعْمَىٰ aʿmā blind
124. And whoever turns away from My remembrance - indeed, he will have a depressed [i.e., difficult] life, and We will gather [i.e., raise] him on the Day of Resurrection blind."
Roots in this verse: ع ر ض ذ ك ر ح ش ر ي و م ق و م ع م ي
قَالَ رَبِّ لِمَ حَشَرْتَنِي أَعْمَىٰ وَقَدْ كُنتُ بَصِيرًا ١٢٥ ▶
قَالَ qāla He will say رَبِّ rabbi My Lord لِمَ lima Why حَشَرْتَنِي ḥashartanī You raised me أَعْمَىٰ aʿmā blind وَقَدْ waqad while [verily] كُنتُ kuntu I had بَصِيرًا baṣīran sight
125. He will say, "My Lord, why have you raised me blind while I was [once] seeing?"
Roots in this verse: ق و ل ر ب ب ح ش ر ع م ي ك و ن ب ص ر
قَالَ كَذَٰلِكَ أَتَتْكَ آيَاتُنَا فَنَسِيتَهَا وَكَذَٰلِكَ الْيَوْمَ تُنسَىٰ ١٢٦ ▶
قَالَ qāla He will say كَذَٰلِكَ kadhālika Thus أَتَتْكَ atatka came to you آيَاتُنَا āyātunā Our Signs فَنَسِيتَهَا fanasītahā but you forgot them وَكَذَٰلِكَ wakadhālika and thus الْيَوْمَ l-yawma today تُنسَىٰ tunsā you will be forgotten
126. [Allāh] will say, "Thus did Our signs come to you, and you forgot [i.e., disregarded] them; and thus will you this Day be forgotten."
Roots in this verse: ق و ل أ ت ي أ ي ي ن س ي ي و م
وَكَذَٰلِكَ نَجْزِي مَنْ أَسْرَفَ وَلَمْ يُؤْمِن بِآيَاتِ رَبِّهِ وَلَعَذَابُ الْآخِرَةِ أَشَدُّ وَأَبْقَىٰ ١٢٧ ▶
وَكَذَٰلِكَ wakadhālika And thus نَجْزِي najzī We recompense مَنْ man (he) who أَسْرَفَ asrafa transgresses وَلَمْ walam and not يُؤْمِن yu'min believes بِآيَاتِ biāyāti in (the) Signs رَبِّهِ rabbihi (of) his Lord وَلَعَذَابُ walaʿadhābu And surely (the) punishment الْآخِرَةِ l-ākhirati (of) the Hereafter أَشَدُّ ashaddu (is) more severe وَأَبْقَىٰ wa-abqā and more lasting
127. And thus do We recompense he who transgressed and did not believe in the signs of his Lord. And the punishment of the Hereafter is more severe and more enduring.
Roots in this verse: ج ز ي س ر ف أ م ن أ ي ي ر ب ب ع ذ ب أ خ ر ش د د ب ق ي
أَفَلَمْ يَهْدِ لَهُمْ كَمْ أَهْلَكْنَا قَبْلَهُم مِّنَ الْقُرُونِ يَمْشُونَ فِي مَسَاكِنِهِمْ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّأُولِي النُّهَىٰ ١٢٨ ▶
أَفَلَمْ afalam Then has not يَهْدِ yahdi it guided لَهُمْ lahum [for] them كَمْ kam how many أَهْلَكْنَا ahlaknā We (have) destroyed قَبْلَهُم qablahum before them مِّنَ mina of الْقُرُونِ l-qurūni the generations يَمْشُونَ yamshūna (as) they walk فِي fī in مَسَاكِنِهِمْ masākinihim their dwellings إِنَّ inna Indeed فِي fī in ذَٰلِكَ dhālika that لَآيَاتٍ laāyātin surely (are) Signs لِّأُولِي li-ulī for possessors النُّهَىٰ l-nuhā (of) intelligence
128. Then, has it not become clear to them how many generations We destroyed before them as they walk among their dwellings? Indeed in that are signs for those of intelligence.
Roots in this verse: ه د ي ه ل ك ق ب ل ق ر ن م ش ي س ك ن أ ي ي ن ه ي
وَلَوْلَا كَلِمَةٌ سَبَقَتْ مِن رَّبِّكَ لَكَانَ لِزَامًا وَأَجَلٌ مُّسَمًّى ١٢٩ ▶
وَلَوْلَا walawlā And if not كَلِمَةٌ kalimatun (for) a Word سَبَقَتْ sabaqat (that) preceded مِن min from رَّبِّكَ rabbika your Lord لَكَانَ lakāna surely (would) have been لِزَامًا lizāman an obligation وَأَجَلٌ wa-ajalun and a term مُّسَمًّى musamman determined
129. And if not for a word that preceded from your Lord, it [i.e., punishment] would have been an obligation [due immediately], and [if not for] a specified term [decreed].
Roots in this verse: ك ل م س ب ق ر ب ب ك و ن أ ج ل س م و
فَاصْبِرْ عَلَىٰ مَا يَقُولُونَ وَسَبِّحْ بِحَمْدِ رَبِّكَ قَبْلَ طُلُوعِ الشَّمْسِ وَقَبْلَ غُرُوبِهَا وَمِنْ آنَاءِ اللَّيْلِ فَسَبِّحْ وَأَطْرَافَ النَّهَارِ لَعَلَّكَ تَرْضَىٰ ١٣٠ ▶
فَاصْبِرْ fa-iṣ'bir So be patient عَلَىٰ ʿalā over مَا mā what يَقُولُونَ yaqūlūna they say وَسَبِّحْ wasabbiḥ and glorify بِحَمْدِ biḥamdi with praise رَبِّكَ rabbika (of) your Lord قَبْلَ qabla before طُلُوعِ ṭulūʿi (the) rising الشَّمْسِ l-shamsi (of) the sun وَقَبْلَ waqabla and before غُرُوبِهَا ghurūbihā its setting وَمِنْ wamin and from آنَاءِ ānāi (the) hours اللَّيْلِ al-layli (of) the night فَسَبِّحْ fasabbiḥ and glorify وَأَطْرَافَ wa-aṭrāfa (at the) ends النَّهَارِ l-nahāri (of) the day لَعَلَّكَ laʿallaka so that you may تَرْضَىٰ tarḍā be satisfied
130. So be patient over what they say and exalt [Allāh] with praise of your Lord before the rising of the sun and before its setting; and during periods of the night [exalt Him] and at the ends of the day, that you may be satisfied.
Roots in this verse: ص ب ر ق و ل س ب ح ح م د ر ب ب ق ب ل ط ل ع ش م س غ ر ب ل ي ل ط ر ف ن ه ر ر ض و
وَلَا تَمُدَّنَّ عَيْنَيْكَ إِلَىٰ مَا مَتَّعْنَا بِهِ أَزْوَاجًا مِّنْهُمْ زَهْرَةَ الْحَيَاةِ الدُّنْيَا لِنَفْتِنَهُمْ فِيهِ وَرِزْقُ رَبِّكَ خَيْرٌ وَأَبْقَىٰ ١٣١ ▶
وَلَا walā And (do) not تَمُدَّنَّ tamuddanna extend عَيْنَيْكَ ʿaynayka your eyes إِلَىٰ ilā towards مَا mā what مَتَّعْنَا mattaʿnā We have given for enjoyment بِهِ bihi [with it] أَزْوَاجًا azwājan pairs مِّنْهُمْ min'hum of them زَهْرَةَ zahrata (the) splendor الْحَيَاةِ l-ḥayati (of) the life الدُّنْيَا l-dun'yā (of) the world لِنَفْتِنَهُمْ linaftinahum that We may test them فِيهِ fīhi in it وَرِزْقُ wariz'qu And (the) provision رَبِّكَ rabbika (of) your Lord خَيْرٌ khayrun (is) better وَأَبْقَىٰ wa-abqā and more lasting
131. And do not extend your eyes toward that by which We have given enjoyment to [some] categories of them, [its being but] the splendor of worldly life by which We test them. And the provision of your Lord is better and more enduring.
Roots in this verse: م د د ع ي ن م ت ع ز و ج ح ي ي د ن و ف ت ن ر ز ق ر ب ب خ ي ر ب ق ي
وَأْمُرْ أَهْلَكَ بِالصَّلَاةِ وَاصْطَبِرْ عَلَيْهَا لَا نَسْأَلُكَ رِزْقًا نَّحْنُ نَرْزُقُكَ وَالْعَاقِبَةُ لِلتَّقْوَىٰ ١٣٢ ▶
وَأْمُرْ wamur And enjoin أَهْلَكَ ahlaka (on) your family بِالصَّلَاةِ bil-ṣalati the prayer وَاصْطَبِرْ wa-iṣ'ṭabir and be steadfast عَلَيْهَا ʿalayhā therein لَا lā Not نَسْأَلُكَ nasaluka We ask you رِزْقًا riz'qan (for) provision نَّحْنُ naḥnu We نَرْزُقُكَ narzuquka provide (for) you وَالْعَاقِبَةُ wal-ʿāqibatu and the outcome لِلتَّقْوَىٰ lilttaqwā (is) for the righteous[ness]
132. And enjoin prayer upon your family [and people] and be steadfast therein. We ask you not for provision; We provide for you, and the [best] outcome is for [those of] righteousness.
Roots in this verse: أ م ر أ ه ل ص ل و ص ب ر س أ ل ر ز ق ع ق ب و ق ي
وَقَالُوا لَوْلَا يَأْتِينَا بِآيَةٍ مِّن رَّبِّهِ أَوَلَمْ تَأْتِهِم بَيِّنَةُ مَا فِي الصُّحُفِ الْأُولَىٰ ١٣٣ ▶
وَقَالُوا waqālū And they say لَوْلَا lawlā Why not يَأْتِينَا yatīnā he brings us بِآيَةٍ biāyatin a sign مِّن min from رَّبِّهِ rabbihi his Lord أَوَلَمْ awalam Has not تَأْتِهِم tatihim come to them بَيِّنَةُ bayyinatu evidence مَا mā (of) what فِي fī (was) in الصُّحُفِ l-ṣuḥufi the Scriptures الْأُولَىٰ l-ūlā the former
133. And they say, "Why does he not bring us a sign from his Lord?" Has there not come to them evidence of what was in the former scriptures?
Roots in this verse: ق و ل أ ت ي أ ي ي ر ب ب ب ي ن أ و ل
وَلَوْ أَنَّا أَهْلَكْنَاهُم بِعَذَابٍ مِّن قَبْلِهِ لَقَالُوا رَبَّنَا لَوْلَا أَرْسَلْتَ إِلَيْنَا رَسُولًا فَنَتَّبِعَ آيَاتِكَ مِن قَبْلِ أَن نَّذِلَّ وَنَخْزَىٰ ١٣٤ ▶
وَلَوْ walaw And if أَنَّا annā We أَهْلَكْنَاهُم ahlaknāhum (had) destroyed them بِعَذَابٍ biʿadhābin with a punishment مِّن min before him قَبْلِهِ qablihi before him لَقَالُوا laqālū surely they (would) have said رَبَّنَا rabbanā Our Lord لَوْلَا lawlā why not أَرْسَلْتَ arsalta You sent إِلَيْنَا ilaynā to us رَسُولًا rasūlan a Messenger فَنَتَّبِعَ fanattabiʿa so we (could) have followed آيَاتِكَ āyātika Your signs مِن min before قَبْلِ qabli before أَن an [that] نَّذِلَّ nadhilla we were humiliated وَنَخْزَىٰ wanakhzā and disgraced
134. And if We had destroyed them with a punishment before him, they would have said, "Our Lord, why did You not send to us a messenger so we could have followed Your verses [i.e., teachings] before we were humiliated and disgraced?"
Roots in this verse: ه ل ك ع ذ ب ق ب ل ق و ل ر ب ب ر س ل ت ب ع أ ي ي ذ ل ل خ ز ي
قُلْ كُلٌّ مُّتَرَبِّصٌ فَتَرَبَّصُوا فَسَتَعْلَمُونَ مَنْ أَصْحَابُ الصِّرَاطِ السَّوِيِّ وَمَنِ اهْتَدَىٰ ١٣٥ ▶
قُلْ qul Say كُلٌّ kullun Each مُّتَرَبِّصٌ mutarabbiṣun (is) waiting فَتَرَبَّصُوا fatarabbaṣū so await فَسَتَعْلَمُونَ fasataʿlamūna Then you will know مَنْ man who أَصْحَابُ aṣḥābu (are the) companions الصِّرَاطِ l-ṣirāṭi (of) the way السَّوِيِّ l-sawiyi [the] even وَمَنِ wamani and who اهْتَدَىٰ ih'tadā is guided
135. Say, "Each [of us] is waiting; so wait. For you will know who are the companions of the sound path and who is guided."
Roots in this verse: ق و ل ك ل ل ر ب ص ع ل م ص ح ب ص ر ط س و ي ه د ي
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