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Surah 19 · Makkah · 98 verses · 961 words
Surah Maryam word by word: meaning and pronunciation
Surah Maryam, “Mary”, is surah 19 of the Quran. It was revealed in Makkah and has 98 verses. The meaning of each word is under it; tap a word to hear it.
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بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
كهيعص ١ ▶
كهيعص kaf-ha-ya-ain-sad Kaaf Ha Ya Ain Sad
1. Kāf, Hā, Yā, ʿAyn, Ṣād.
ذِكْرُ رَحْمَتِ رَبِّكَ عَبْدَهُ زَكَرِيَّا ٢ ▶
ذِكْرُ dhik'ru (A) mention رَحْمَتِ raḥmati (of the) Mercy رَبِّكَ rabbika (of) your Lord عَبْدَهُ ʿabdahu (to) His servant زَكَرِيَّا zakariyyā Zakariya
2. [This is] a mention of the mercy of your Lord to His servant Zechariah
Roots in this verse: ذ ك ر ر ح م ر ب ب ع ب د
إِذْ نَادَىٰ رَبَّهُ نِدَاءً خَفِيًّا ٣ ▶
إِذْ idh When نَادَىٰ nādā he called رَبَّهُ rabbahu (to) his Lord نِدَاءً nidāan a call خَفِيًّا khafiyyan secret
3. When he called to his Lord a private call [i.e., supplication].
Roots in this verse: ن د ي ر ب ب خ ف ي
قَالَ رَبِّ إِنِّي وَهَنَ الْعَظْمُ مِنِّي وَاشْتَعَلَ الرَّأْسُ شَيْبًا وَلَمْ أَكُن بِدُعَائِكَ رَبِّ شَقِيًّا ٤ ▶
قَالَ qāla He said رَبِّ rabbi My Lord إِنِّي innī Indeed, [I] وَهَنَ wahana (have) weakened الْعَظْمُ l-ʿaẓmu my bones مِنِّي minnī my bones وَاشْتَعَلَ wa-ish'taʿala and flared الرَّأْسُ l-rasu (my) head شَيْبًا shayban (with) white وَلَمْ walam and not أَكُن akun I have been بِدُعَائِكَ biduʿāika in (my) supplication (to) You رَبِّ rabbi my Lord شَقِيًّا shaqiyyan unblessed
4. He said, "My Lord, indeed my bones have weakened, and my head has filled with white, and never have I been in my supplication to You, my Lord, unhappy [i.e., disappointed].
Roots in this verse: ق و ل ر ب ب ع ظ م ر أ س ك و ن د ع و ش ق و
وَإِنِّي خِفْتُ الْمَوَالِيَ مِن وَرَائِي وَكَانَتِ امْرَأَتِي عَاقِرًا فَهَبْ لِي مِن لَّدُنكَ وَلِيًّا ٥ ▶
وَإِنِّي wa-innī And indeed, I خِفْتُ khif'tu [I] fear الْمَوَالِيَ l-mawāliya the successors مِن min after me وَرَائِي warāī after me وَكَانَتِ wakānati and is امْرَأَتِي im'ra-atī my wife عَاقِرًا ʿāqiran barren فَهَبْ fahab So give لِي lī [to] me مِن min from لَّدُنكَ ladunka Yourself وَلِيًّا waliyyan an heir
5. And indeed, I fear the successors after me, and my wife has been barren, so give me from Yourself an heir
Roots in this verse: خ و ف و ل ي و ر ي ك و ن م ر أ و ه ب ل د ن
يَرِثُنِي وَيَرِثُ مِنْ آلِ يَعْقُوبَ وَاجْعَلْهُ رَبِّ رَضِيًّا ٦ ▶
يَرِثُنِي yarithunī Who will inherit me وَيَرِثُ wayarithu and inherit مِنْ min from آلِ āli (the) family يَعْقُوبَ yaʿqūba (of) Yaqub وَاجْعَلْهُ wa-ij'ʿalhu And make him رَبِّ rabbi my Lord رَضِيًّا raḍiyyan pleasing
6. Who will inherit me and inherit from the family of Jacob. And make him, my Lord, pleasing [to You]."
Roots in this verse: و ر ث أ و ل ج ع ل ر ب ب ر ض و
يَا زَكَرِيَّا إِنَّا نُبَشِّرُكَ بِغُلَامٍ اسْمُهُ يَحْيَىٰ لَمْ نَجْعَل لَّهُ مِن قَبْلُ سَمِيًّا ٧ ▶
يَا زَكَرِيَّا yāzakariyyā O Zakariya إِنَّا innā Indeed, We نُبَشِّرُكَ nubashiruka [We] give you glad tidings بِغُلَامٍ bighulāmin of a boy اسْمُهُ us'muhu his name يَحْيَىٰ yaḥyā (will be) Yahya لَمْ lam not نَجْعَل najʿal We (have) assigned لَّهُ lahu [for] it مِن min before قَبْلُ qablu before سَمِيًّا samiyyan (this) name
7. [He was told], "O Zechariah, indeed We give you good tidings of a boy whose name will be John. We have not assigned to any before [this] name."
Roots in this verse: ب ش ر غ ل م س م و ح ي ي ج ع ل ق ب ل
قَالَ رَبِّ أَنَّىٰ يَكُونُ لِي غُلَامٌ وَكَانَتِ امْرَأَتِي عَاقِرًا وَقَدْ بَلَغْتُ مِنَ الْكِبَرِ عِتِيًّا ٨ ▶
قَالَ qāla He said رَبِّ rabbi My Lord أَنَّىٰ annā How يَكُونُ yakūnu can لِي lī I have غُلَامٌ ghulāmun a boy وَكَانَتِ wakānati while is امْرَأَتِي im'ra-atī my wife عَاقِرًا ʿāqiran barren وَقَدْ waqad and indeed بَلَغْتُ balaghtu I have reached مِنَ mina of الْكِبَرِ l-kibari the old age عِتِيًّا ʿitiyyan extreme
8. He said, "My Lord, how will I have a boy when my wife has been barren and I have reached extreme old age?"
Roots in this verse: ق و ل ر ب ب ك و ن غ ل م م ر أ ب ل غ ك ب ر ع ت و
قَالَ كَذَٰلِكَ قَالَ رَبُّكَ هُوَ عَلَيَّ هَيِّنٌ وَقَدْ خَلَقْتُكَ مِن قَبْلُ وَلَمْ تَكُ شَيْئًا ٩ ▶
قَالَ qāla He said كَذَٰلِكَ kadhālika Thus قَالَ qāla said رَبُّكَ rabbuka your Lord هُوَ huwa 'It عَلَيَّ ʿalayya (is) easy for Me هَيِّنٌ hayyinun (is) easy for Me وَقَدْ waqad and certainly خَلَقْتُكَ khalaqtuka I (have) created you مِن min before قَبْلُ qablu before وَلَمْ walam while not تَكُ taku you were شَيْئًا shayan anything.'
9. [An angel] said, "Thus [it will be]; your Lord says, 'It is easy for Me, for I created you before, while you were nothing.'"
Roots in this verse: ق و ل ر ب ب ه و ن خ ل ق ق ب ل ك و ن ش ي أ
قَالَ رَبِّ اجْعَل لِّي آيَةً قَالَ آيَتُكَ أَلَّا تُكَلِّمَ النَّاسَ ثَلَاثَ لَيَالٍ سَوِيًّا ١٠ ▶
قَالَ qāla He said رَبِّ rabbi My Lord اجْعَل ij'ʿal Make لِّي lī for me آيَةً āyatan a sign قَالَ qāla He said آيَتُكَ āyatuka Your sign أَلَّا allā (is) that not تُكَلِّمَ tukallima you will speak النَّاسَ l-nāsa (to) the people ثَلَاثَ thalātha (for) three لَيَالٍ layālin nights سَوِيًّا sawiyyan sound
10. [Zechariah] said, "My Lord, make for me a sign." He said, "Your sign is that you will not speak to the people for three nights, [being] sound."
Roots in this verse: ق و ل ر ب ب ج ع ل أ ي ي ك ل م أ ن س ث ل ث ل ي ل س و ي
فَخَرَجَ عَلَىٰ قَوْمِهِ مِنَ الْمِحْرَابِ فَأَوْحَىٰ إِلَيْهِمْ أَن سَبِّحُوا بُكْرَةً وَعَشِيًّا ١١ ▶
فَخَرَجَ fakharaja Then he came out عَلَىٰ ʿalā to قَوْمِهِ qawmihi his people مِنَ mina from الْمِحْرَابِ l-miḥ'rābi the prayer chamber فَأَوْحَىٰ fa-awḥā and he signaled إِلَيْهِمْ ilayhim to them أَن an to سَبِّحُوا sabbiḥū glorify (Allah) بُكْرَةً buk'ratan (in) the morning وَعَشِيًّا waʿashiyyan and (in) the evening
11. So he came out to his people from the prayer chamber and signaled to them to exalt [Allāh] in the morning and afternoon.
Roots in this verse: خ ر ج ق و م ح ر ب و ح ي س ب ح ب ك ر ع ش و
يَا يَحْيَىٰ خُذِ الْكِتَابَ بِقُوَّةٍ وَآتَيْنَاهُ الْحُكْمَ صَبِيًّا ١٢ ▶
يَا يَحْيَىٰ yāyaḥyā O Yahya خُذِ khudhi Hold الْكِتَابَ l-kitāba the Scripture بِقُوَّةٍ biquwwatin with strength وَآتَيْنَاهُ waātaynāhu And We gave him الْحُكْمَ l-ḥuk'ma [the] wisdom صَبِيًّا ṣabiyyan (when he was) a child
12. [Allāh said], "O John, take the Scripture [i.e., adhere to it] with determination." And We gave him judgement [while yet] a boy
Roots in this verse: ح ي ي أ خ ذ ك ت ب ق و ي أ ت ي ح ك م
وَحَنَانًا مِّن لَّدُنَّا وَزَكَاةً وَكَانَ تَقِيًّا ١٣ ▶
وَحَنَانًا waḥanānan And affection مِّن min from لَّدُنَّا ladunnā Us وَزَكَاةً wazakatan and purity وَكَانَ wakāna and he was تَقِيًّا taqiyyan righteous
13. And affection from Us and purity, and he was fearing of Allāh
Roots in this verse: ل د ن ز ك و ك و ن و ق ي
وَبَرًّا بِوَالِدَيْهِ وَلَمْ يَكُن جَبَّارًا عَصِيًّا ١٤ ▶
وَبَرًّا wabarran And dutiful بِوَالِدَيْهِ biwālidayhi to his parents وَلَمْ walam and not يَكُن yakun he was جَبَّارًا jabbāran a tyrant عَصِيًّا ʿaṣiyyan disobedient
14. And dutiful to his parents, and he was not a disobedient tyrant.
Roots in this verse: ب ر ر و ل د ك و ن ج ب ر ع ص ي
وَسَلَامٌ عَلَيْهِ يَوْمَ وُلِدَ وَيَوْمَ يَمُوتُ وَيَوْمَ يُبْعَثُ حَيًّا ١٥ ▶
وَسَلَامٌ wasalāmun And peace be عَلَيْهِ ʿalayhi upon him يَوْمَ yawma (the) day وُلِدَ wulida he was born وَيَوْمَ wayawma and (the) day يَمُوتُ yamūtu he dies وَيَوْمَ wayawma and (the) day يُبْعَثُ yub'ʿathu he will be raised حَيًّا ḥayyan alive
15. And peace be upon him the day he was born and the day he dies and the day he is raised alive.
Roots in this verse: س ل م ي و م و ل د م و ت ب ع ث ح ي ي
وَاذْكُرْ فِي الْكِتَابِ مَرْيَمَ إِذِ انتَبَذَتْ مِنْ أَهْلِهَا مَكَانًا شَرْقِيًّا ١٦ ▶
وَاذْكُرْ wa-udh'kur And mention فِي fī in الْكِتَابِ l-kitābi the Book مَرْيَمَ maryama Maryam إِذِ idhi when انتَبَذَتْ intabadhat she withdrew مِنْ min from أَهْلِهَا ahlihā her family مَكَانًا makānan (to) a place شَرْقِيًّا sharqiyyan eastern
16. And mention, [O Muḥammad], in the Book [the story of] Mary, when she withdrew from her family to a place toward the east.
Roots in this verse: ذ ك ر ك ت ب ن ب ذ أ ه ل ك و ن ش ر ق
فَاتَّخَذَتْ مِن دُونِهِمْ حِجَابًا فَأَرْسَلْنَا إِلَيْهَا رُوحَنَا فَتَمَثَّلَ لَهَا بَشَرًا سَوِيًّا ١٧ ▶
فَاتَّخَذَتْ fa-ittakhadhat Then she took مِن min from them دُونِهِمْ dūnihim from them حِجَابًا ḥijāban a screen فَأَرْسَلْنَا fa-arsalnā Then We sent إِلَيْهَا ilayhā to her رُوحَنَا rūḥanā Our Spirit فَتَمَثَّلَ fatamathala then he assumed for her the likeness لَهَا lahā then he assumed for her the likeness بَشَرًا basharan (of) a man سَوِيًّا sawiyyan well-proportioned
17. And she took, in seclusion from them, a screen. Then We sent to her Our Angel [i.e., Gabriel], and he represented himself to her as a well-proportioned man.
Roots in this verse: أ خ ذ د و ن ر س ل ر و ح م ث ل ب ش ر س و ي
قَالَتْ إِنِّي أَعُوذُ بِالرَّحْمَٰنِ مِنكَ إِن كُنتَ تَقِيًّا ١٨ ▶
قَالَتْ qālat She said إِنِّي innī Indeed, I أَعُوذُ aʿūdhu [I] seek refuge بِالرَّحْمَٰنِ bil-raḥmāni with the Most Gracious مِنكَ minka from you إِن in if كُنتَ kunta you are تَقِيًّا taqiyyan God fearing
18. She said, "Indeed, I seek refuge in the Most Merciful from you, [so leave me], if you should be fearing of Allāh."
Roots in this verse: ق و ل ع و ذ ر ح م ك و ن و ق ي
قَالَ إِنَّمَا أَنَا رَسُولُ رَبِّكِ لِأَهَبَ لَكِ غُلَامًا زَكِيًّا ١٩ ▶
قَالَ qāla He said إِنَّمَا innamā Only أَنَا anā I am رَسُولُ rasūlu a Messenger رَبِّكِ rabbiki (from) your Lord لِأَهَبَ li-ahaba that I (may) bestow لَكِ laki on you غُلَامًا ghulāman a son زَكِيًّا zakiyyan pure
19. He said, "I am only the messenger of your Lord to give you [news of] a pure boy [i.e., son]."
Roots in this verse: ق و ل ر س ل ر ب ب و ه ب غ ل م ز ك و
قَالَتْ أَنَّىٰ يَكُونُ لِي غُلَامٌ وَلَمْ يَمْسَسْنِي بَشَرٌ وَلَمْ أَكُ بَغِيًّا ٢٠ ▶
قَالَتْ qālat She said أَنَّىٰ annā How يَكُونُ yakūnu can be لِي lī for me غُلَامٌ ghulāmun a son وَلَمْ walam when not يَمْسَسْنِي yamsasnī has touched me بَشَرٌ basharun a man وَلَمْ walam and not أَكُ aku I am بَغِيًّا baghiyyan unchaste
20. She said, "How can I have a boy while no man has touched me and I have not been unchaste?"
Roots in this verse: ق و ل ك و ن غ ل م م س س ب ش ر ب غ ي
قَالَ كَذَٰلِكِ قَالَ رَبُّكِ هُوَ عَلَيَّ هَيِّنٌ وَلِنَجْعَلَهُ آيَةً لِّلنَّاسِ وَرَحْمَةً مِّنَّا وَكَانَ أَمْرًا مَّقْضِيًّا ٢١ ▶
قَالَ qāla He said كَذَٰلِكِ kadhāliki Thus قَالَ qāla said رَبُّكِ rabbuki your Lord هُوَ huwa 'It عَلَيَّ ʿalayya (is) for Me هَيِّنٌ hayyinun easy وَلِنَجْعَلَهُ walinajʿalahu and so that We will make him آيَةً āyatan a sign لِّلنَّاسِ lilnnāsi for the mankind وَرَحْمَةً waraḥmatan and a Mercy مِّنَّا minnā from Us وَكَانَ wakāna And (it) is أَمْرًا amran a matter مَّقْضِيًّا maqḍiyyan decreed.'
21. He said, "Thus [it will be]; your Lord says, 'It is easy for Me, and We will make him a sign to the people and a mercy from Us. And it is a matter [already] decreed.'"
Roots in this verse: ق و ل ر ب ب ه و ن ج ع ل أ ي ي أ ن س ر ح م ك و ن أ م ر ق ض ي
فَحَمَلَتْهُ فَانتَبَذَتْ بِهِ مَكَانًا قَصِيًّا ٢٢ ▶
فَحَمَلَتْهُ faḥamalathu So she conceived him فَانتَبَذَتْ fa-intabadhat and she withdrew بِهِ bihi with him مَكَانًا makānan (to) a place قَصِيًّا qaṣiyyan remote
22. So she conceived him, and she withdrew with him to a remote place.
Roots in this verse: ح م ل ن ب ذ ك و ن
فَأَجَاءَهَا الْمَخَاضُ إِلَىٰ جِذْعِ النَّخْلَةِ قَالَتْ يَا لَيْتَنِي مِتُّ قَبْلَ هَٰذَا وَكُنتُ نَسْيًا مَّنسِيًّا ٢٣ ▶
فَأَجَاءَهَا fa-ajāahā Then drove her الْمَخَاضُ l-makhāḍu the pains of childbirth إِلَىٰ ilā to جِذْعِ jidh'ʿi (the) trunk النَّخْلَةِ l-nakhlati (of) the date-palm قَالَتْ qālat She said يَا لَيْتَنِي yālaytanī O! I wish مِتُّ mittu I (had) died قَبْلَ qabla before هَٰذَا hādhā this وَكُنتُ wakuntu and I was نَسْيًا nasyan (in) oblivion مَّنسِيًّا mansiyyan forgotten
23. And the pains of childbirth drove her to the trunk of a palm tree. She said, "Oh, I wish I had died before this and was in oblivion, forgotten."
Roots in this verse: ج ي أ ن خ ل ق و ل م و ت ق ب ل ك و ن ن س ي
فَنَادَاهَا مِن تَحْتِهَا أَلَّا تَحْزَنِي قَدْ جَعَلَ رَبُّكِ تَحْتَكِ سَرِيًّا ٢٤ ▶
فَنَادَاهَا fanādāhā So cried to her مِن min from تَحْتِهَا taḥtihā beneath her أَلَّا allā That (do) not تَحْزَنِي taḥzanī grieve قَدْ qad verily جَعَلَ jaʿala (has) placed رَبُّكِ rabbuki your Lord تَحْتَكِ taḥtaki beneath you سَرِيًّا sariyyan a stream
24. But he called her from below her, "Do not grieve; your Lord has provided beneath you a stream.
Roots in this verse: ن د ي ت ح ت ح ز ن ج ع ل ر ب ب
وَهُزِّي إِلَيْكِ بِجِذْعِ النَّخْلَةِ تُسَاقِطْ عَلَيْكِ رُطَبًا جَنِيًّا ٢٥ ▶
وَهُزِّي wahuzzī And shake إِلَيْكِ ilayki towards you بِجِذْعِ bijidh'ʿi (the) trunk النَّخْلَةِ l-nakhlati (of) the date-palm تُسَاقِطْ tusāqiṭ it will drop عَلَيْكِ ʿalayki upon you رُطَبًا ruṭaban fresh dates جَنِيًّا janiyyan ripe
25. And shake toward you the trunk of the palm tree; it will drop upon you ripe, fresh dates.
Roots in this verse: ن خ ل
فَكُلِي وَاشْرَبِي وَقَرِّي عَيْنًا فَإِمَّا تَرَيِنَّ مِنَ الْبَشَرِ أَحَدًا فَقُولِي إِنِّي نَذَرْتُ لِلرَّحْمَٰنِ صَوْمًا فَلَنْ أُكَلِّمَ الْيَوْمَ إِنسِيًّا ٢٦ ▶
فَكُلِي fakulī So eat وَاشْرَبِي wa-ish'rabī and drink وَقَرِّي waqarrī and cool عَيْنًا ʿaynan (your) eyes فَإِمَّا fa-immā And if تَرَيِنَّ tarayinna you see مِنَ mina from الْبَشَرِ l-bashari human being أَحَدًا aḥadan anyone فَقُولِي faqūlī then say إِنِّي innī Indeed, I نَذَرْتُ nadhartu [I] have vowed لِلرَّحْمَٰنِ lilrraḥmāni to the Most Gracious صَوْمًا ṣawman a fast فَلَنْ falan so not أُكَلِّمَ ukallima I will speak الْيَوْمَ l-yawma today إِنسِيًّا insiyyan (to any) human being
26. So eat and drink and be contented. And if you see from among humanity anyone, say, 'Indeed, I have vowed to the Most Merciful abstention, so I will not speak today to [any] man.'"
Roots in this verse: أ ك ل ش ر ب ق ر ر ع ي ن ر أ ي ب ش ر أ ح د ق و ل ن ذ ر ر ح م ص و م ك ل م ي و م أ ن س
فَأَتَتْ بِهِ قَوْمَهَا تَحْمِلُهُ قَالُوا يَا مَرْيَمُ لَقَدْ جِئْتِ شَيْئًا فَرِيًّا ٢٧ ▶
فَأَتَتْ fa-atat Then she came بِهِ bihi with him قَوْمَهَا qawmahā (to) her people تَحْمِلُهُ taḥmiluhu carrying him قَالُوا qālū They said يَا مَرْيَمُ yāmaryamu O Maryam لَقَدْ laqad Certainly جِئْتِ ji'ti you (have) brought شَيْئًا shayan an amazing thing فَرِيًّا fariyyan an amazing thing
27. Then she brought him to her people, carrying him. They said, "O Mary, you have certainly done a thing unprecedented.
Roots in this verse: أ ت ي ق و م ح م ل ق و ل ج ي أ ش ي أ ف ر ي
يَا أُخْتَ هَارُونَ مَا كَانَ أَبُوكِ امْرَأَ سَوْءٍ وَمَا كَانَتْ أُمُّكِ بَغِيًّا ٢٨ ▶
يَا أُخْتَ yāukh'ta O sister هَارُونَ hārūna (of) Harun مَا mā Not كَانَ kāna was أَبُوكِ abūki your father امْرَأَ im'ra-a an evil man سَوْءٍ sawin an evil man وَمَا wamā and not كَانَتْ kānat was أُمُّكِ ummuki your mother بَغِيًّا baghiyyan unchaste
28. O sister [i.e., descendant] of Aaron, your father was not a man of evil, nor was your mother unchaste."
Roots in this verse: أ خ و ك و ن أ ب و م ر أ س و أ أ م م ب غ ي
فَأَشَارَتْ إِلَيْهِ قَالُوا كَيْفَ نُكَلِّمُ مَن كَانَ فِي الْمَهْدِ صَبِيًّا ٢٩ ▶
فَأَشَارَتْ fa-ashārat Then she pointed إِلَيْهِ ilayhi to him قَالُوا qālū They said كَيْفَ kayfa How نُكَلِّمُ nukallimu (can) we speak مَن man (to one) who كَانَ kāna is فِي fī in الْمَهْدِ l-mahdi the cradle صَبِيًّا ṣabiyyan a child
29. So she pointed to him. They said, "How can we speak to one who is in the cradle a child?"
Roots in this verse: ق و ل ك ي ف ك ل م ك و ن م ه د
قَالَ إِنِّي عَبْدُ اللَّهِ آتَانِيَ الْكِتَابَ وَجَعَلَنِي نَبِيًّا ٣٠ ▶
قَالَ qāla He said إِنِّي innī Indeed, I am عَبْدُ ʿabdu a slave اللَّهِ l-lahi (of) Allah آتَانِيَ ātāniya He gave me الْكِتَابَ l-kitāba the Scripture وَجَعَلَنِي wajaʿalanī and made me نَبِيًّا nabiyyan a Prophet
30. [Jesus] said, "Indeed, I am the servant of Allāh. He has given me the Scripture and made me a prophet.
Roots in this verse: ق و ل ع ب د أ ل ه أ ت ي ك ت ب ج ع ل ن ب أ
وَجَعَلَنِي مُبَارَكًا أَيْنَ مَا كُنتُ وَأَوْصَانِي بِالصَّلَاةِ وَالزَّكَاةِ مَا دُمْتُ حَيًّا ٣١ ▶
وَجَعَلَنِي wajaʿalanī And He (has) made me مُبَارَكًا mubārakan blessed أَيْنَ ayna wherever مَا mā wherever كُنتُ kuntu I am وَأَوْصَانِي wa-awṣānī and has enjoined (on) me بِالصَّلَاةِ bil-ṣalati [of] the prayer وَالزَّكَاةِ wal-zakati and zakah مَا mā as long as I am دُمْتُ dum'tu as long as I am حَيًّا ḥayyan alive
31. And He has made me blessed wherever I am and has enjoined upon me prayer and zakāh as long as I remain alive
Roots in this verse: ج ع ل ب ر ك ك و ن و ص ي ص ل و ز ك و ح ي ي
وَبَرًّا بِوَالِدَتِي وَلَمْ يَجْعَلْنِي جَبَّارًا شَقِيًّا ٣٢ ▶
وَبَرًّا wabarran And dutiful بِوَالِدَتِي biwālidatī to my mother وَلَمْ walam and not يَجْعَلْنِي yajʿalnī He (has) made me جَبَّارًا jabbāran insolent شَقِيًّا shaqiyyan unblessed
32. And [made me] dutiful to my mother, and He has not made me a wretched tyrant.
Roots in this verse: ب ر ر و ل د ج ع ل ج ب ر ش ق و
وَالسَّلَامُ عَلَيَّ يَوْمَ وُلِدتُّ وَيَوْمَ أَمُوتُ وَيَوْمَ أُبْعَثُ حَيًّا ٣٣ ▶
وَالسَّلَامُ wal-salāmu And peace (be) عَلَيَّ ʿalayya on me يَوْمَ yawma (the) day وُلِدتُّ wulidttu I was born وَيَوْمَ wayawma and (the) day أَمُوتُ amūtu I will die وَيَوْمَ wayawma and (the) Day أُبْعَثُ ub'ʿathu I will be raised حَيًّا ḥayyan alive
33. And peace is on me the day I was born and the day I will die and the day I am raised alive."
Roots in this verse: س ل م ي و م و ل د م و ت ب ع ث ح ي ي
ذَٰلِكَ عِيسَى ابْنُ مَرْيَمَ قَوْلَ الْحَقِّ الَّذِي فِيهِ يَمْتَرُونَ ٣٤ ▶
ذَٰلِكَ dhālika That عِيسَى ʿīsā (was) Isa ابْنُ ub'nu (the) son مَرْيَمَ maryama (of) Maryam قَوْلَ qawla a statement الْحَقِّ l-ḥaqi (of) truth الَّذِي alladhī that which فِيهِ fīhi about it يَمْتَرُونَ yamtarūna they dispute
34. That is Jesus, the son of Mary - the word of truth about which they are in dispute.
Roots in this verse: ب ن ي ق و ل ح ق ق م ر ي
مَا كَانَ لِلَّهِ أَن يَتَّخِذَ مِن وَلَدٍ سُبْحَانَهُ إِذَا قَضَىٰ أَمْرًا فَإِنَّمَا يَقُولُ لَهُ كُن فَيَكُونُ ٣٥ ▶
مَا mā Not كَانَ kāna (it) is لِلَّهِ lillahi for Allah أَن an that يَتَّخِذَ yattakhidha He should take مِن min any son وَلَدٍ waladin any son سُبْحَانَهُ sub'ḥānahu Glory be to Him إِذَا idhā When قَضَىٰ qaḍā He decrees أَمْرًا amran a matter فَإِنَّمَا fa-innamā then only يَقُولُ yaqūlu He says لَهُ lahu to it كُن kun Be فَيَكُونُ fayakūnu and it is
35. It is not [befitting] for Allāh to take a son; exalted is He! When He decrees an affair, He only says to it, "Be," and it is.
Roots in this verse: ك و ن أ ل ه أ خ ذ و ل د س ب ح ق ض ي أ م ر ق و ل
وَإِنَّ اللَّهَ رَبِّي وَرَبُّكُمْ فَاعْبُدُوهُ هَٰذَا صِرَاطٌ مُّسْتَقِيمٌ ٣٦ ▶
وَإِنَّ wa-inna And indeed اللَّهَ l-laha Allah رَبِّي rabbī (is) my Lord وَرَبُّكُمْ warabbukum and your Lord فَاعْبُدُوهُ fa-uʿ'budūhu so worship Him هَٰذَا hādhā This صِرَاطٌ ṣirāṭun (is) a path مُّسْتَقِيمٌ mus'taqīmun straight
36. [Jesus said], "And indeed, Allāh is my Lord and your Lord, so worship Him. That is a straight path."
Roots in this verse: أ ل ه ر ب ب ع ب د ص ر ط ق و م
فَاخْتَلَفَ الْأَحْزَابُ مِن بَيْنِهِمْ فَوَيْلٌ لِّلَّذِينَ كَفَرُوا مِن مَّشْهَدِ يَوْمٍ عَظِيمٍ ٣٧ ▶
فَاخْتَلَفَ fa-ikh'talafa But differed الْأَحْزَابُ l-aḥzābu the sects مِن min from among them بَيْنِهِمْ baynihim from among them فَوَيْلٌ fawaylun so woe لِّلَّذِينَ lilladhīna to those who كَفَرُوا kafarū disbelieve مِن min from مَّشْهَدِ mashhadi (the) witnessing يَوْمٍ yawmin (of) a Day عَظِيمٍ ʿaẓīmin great
37. Then the factions differed [concerning Jesus] from among them, so woe to those who disbelieved - from the scene of a tremendous Day.
Roots in this verse: خ ل ف ح ز ب ب ي ن ك ف ر ش ه د ي و م ع ظ م
أَسْمِعْ بِهِمْ وَأَبْصِرْ يَوْمَ يَأْتُونَنَا لَٰكِنِ الظَّالِمُونَ الْيَوْمَ فِي ضَلَالٍ مُّبِينٍ ٣٨ ▶
أَسْمِعْ asmiʿ How they will hear بِهِمْ bihim How they will hear وَأَبْصِرْ wa-abṣir and how (they will) see يَوْمَ yawma (the) Day يَأْتُونَنَا yatūnanā they will come to Us لَٰكِنِ lākini but الظَّالِمُونَ l-ẓālimūna the wrongdoers الْيَوْمَ l-yawma today فِي fī (are) in ضَلَالٍ ḍalālin error مُّبِينٍ mubīnin clear
38. How [clearly] they will hear and see the Day they come to Us, but the wrongdoers today are in clear error.
Roots in this verse: س م ع ب ص ر ي و م أ ت ي ظ ل م ض ل ل ب ي ن
وَأَنذِرْهُمْ يَوْمَ الْحَسْرَةِ إِذْ قُضِيَ الْأَمْرُ وَهُمْ فِي غَفْلَةٍ وَهُمْ لَا يُؤْمِنُونَ ٣٩ ▶
وَأَنذِرْهُمْ wa-andhir'hum And warn them يَوْمَ yawma (of the) Day الْحَسْرَةِ l-ḥasrati (of) the Regret إِذْ idh when قُضِيَ quḍiya has been decided الْأَمْرُ l-amru the matter وَهُمْ wahum And they فِي fī (are) in غَفْلَةٍ ghaflatin heedlessness وَهُمْ wahum and they لَا lā (do) not يُؤْمِنُونَ yu'minūna believe
39. And warn them, [O Muḥammad], of the Day of Regret, when the matter will be concluded; and [yet], they are in [a state of] heedlessness, and they do not believe.
Roots in this verse: ن ذ ر ي و م ح س ر ق ض ي أ م ر غ ف ل أ م ن
إِنَّا نَحْنُ نَرِثُ الْأَرْضَ وَمَنْ عَلَيْهَا وَإِلَيْنَا يُرْجَعُونَ ٤٠ ▶
إِنَّا innā Indeed, We نَحْنُ naḥnu [We] نَرِثُ narithu [We] will inherit الْأَرْضَ l-arḍa the earth وَمَنْ waman and whoever عَلَيْهَا ʿalayhā (is) on it وَإِلَيْنَا wa-ilaynā and to Us يُرْجَعُونَ yur'jaʿūna they will be returned
40. Indeed, it is We who will inherit the earth and whoever is on it, and to Us they will be returned.
Roots in this verse: و ر ث أ ر ض ر ج ع
وَاذْكُرْ فِي الْكِتَابِ إِبْرَاهِيمَ إِنَّهُ كَانَ صِدِّيقًا نَّبِيًّا ٤١ ▶
وَاذْكُرْ wa-udh'kur And mention فِي fī in الْكِتَابِ l-kitābi the Book إِبْرَاهِيمَ ib'rāhīma Ibrahim إِنَّهُ innahu Indeed, he كَانَ kāna was صِدِّيقًا ṣiddīqan a man of truth نَّبِيًّا nabiyyan a Prophet
41. And mention in the Book [the story of] Abraham. Indeed, he was a man of truth and a prophet.
Roots in this verse: ذ ك ر ك ت ب ك و ن ص د ق ن ب أ
إِذْ قَالَ لِأَبِيهِ يَا أَبَتِ لِمَ تَعْبُدُ مَا لَا يَسْمَعُ وَلَا يُبْصِرُ وَلَا يُغْنِي عَنكَ شَيْئًا ٤٢ ▶
إِذْ idh When قَالَ qāla he said لِأَبِيهِ li-abīhi to his father يَا أَبَتِ yāabati O my father لِمَ lima Why تَعْبُدُ taʿbudu (do) you worship مَا mā that which لَا lā not يَسْمَعُ yasmaʿu hears وَلَا walā and not يُبْصِرُ yub'ṣiru sees وَلَا walā and not يُغْنِي yugh'nī benefits عَنكَ ʿanka [to] you شَيْئًا shayan (in) anything
42. [Mention] when he said to his father, "O my father, why do you worship that which does not hear and does not see and will not benefit you at all?
Roots in this verse: ق و ل أ ب و ع ب د س م ع ب ص ر غ ن ي ش ي أ
يَا أَبَتِ إِنِّي قَدْ جَاءَنِي مِنَ الْعِلْمِ مَا لَمْ يَأْتِكَ فَاتَّبِعْنِي أَهْدِكَ صِرَاطًا سَوِيًّا ٤٣ ▶
يَا أَبَتِ yāabati O my father إِنِّي innī Indeed, [I] قَدْ qad verily جَاءَنِي jāanī (has) come to me مِنَ mina of الْعِلْمِ l-ʿil'mi the knowledge مَا mā what لَمْ lam not يَأْتِكَ yatika came to you فَاتَّبِعْنِي fa-ittabiʿ'nī so follow me أَهْدِكَ ahdika I will guide you صِرَاطًا ṣirāṭan (to) the path سَوِيًّا sawiyyan even
43. O my father, indeed there has come to me of knowledge that which has not come to you, so follow me; I will guide you to an even path.
Roots in this verse: أ ب و ج ي أ ع ل م أ ت ي ت ب ع ه د ي ص ر ط س و ي
يَا أَبَتِ لَا تَعْبُدِ الشَّيْطَانَ إِنَّ الشَّيْطَانَ كَانَ لِلرَّحْمَٰنِ عَصِيًّا ٤٤ ▶
يَا أَبَتِ yāabati O my father لَا lā (Do) not تَعْبُدِ taʿbudi worship الشَّيْطَانَ l-shayṭāna the Shaitaan إِنَّ inna Indeed الشَّيْطَانَ l-shayṭāna the Shaitaan كَانَ kāna is لِلرَّحْمَٰنِ lilrraḥmāni to the Most Gracious عَصِيًّا ʿaṣiyyan disobedient
44. O my father, do not worship [i.e., obey] Satan. Indeed Satan has ever been, to the Most Merciful, disobedient.
Roots in this verse: أ ب و ع ب د ش ط ن ك و ن ر ح م ع ص ي
يَا أَبَتِ إِنِّي أَخَافُ أَن يَمَسَّكَ عَذَابٌ مِّنَ الرَّحْمَٰنِ فَتَكُونَ لِلشَّيْطَانِ وَلِيًّا ٤٥ ▶
يَا أَبَتِ yāabati O my father إِنِّي innī Indeed, I أَخَافُ akhāfu [I] fear أَن an that يَمَسَّكَ yamassaka will touch you عَذَابٌ ʿadhābun a punishment مِّنَ mina from الرَّحْمَٰنِ l-raḥmāni the Most Gracious فَتَكُونَ fatakūna so you would be لِلشَّيْطَانِ lilshayṭāni to the Shaitaan وَلِيًّا waliyyan a friend
45. O my father, indeed I fear that there will touch you a punishment from the Most Merciful so you would be to Satan a companion [in Hellfire]."
Roots in this verse: أ ب و خ و ف م س س ع ذ ب ر ح م ك و ن ش ط ن و ل ي
قَالَ أَرَاغِبٌ أَنتَ عَنْ آلِهَتِي يَا إِبْرَاهِيمُ لَئِن لَّمْ تَنتَهِ لَأَرْجُمَنَّكَ وَاهْجُرْنِي مَلِيًّا ٤٦ ▶
قَالَ qāla He said أَرَاغِبٌ arāghibun Do you hate أَنتَ anta Do you hate عَنْ ʿan (from) آلِهَتِي ālihatī my gods يَا إِبْرَاهِيمُ yāib'rāhīmu O Ibrahim لَئِن la-in Surely, if لَّمْ lam not تَنتَهِ tantahi you desist لَأَرْجُمَنَّكَ la-arjumannaka surely, I will stone you وَاهْجُرْنِي wa-uh'jur'nī so leave me مَلِيًّا maliyyan (for) a prolonged time
46. [His father] said, "Have you no desire for my gods, O Abraham? If you do not desist, I will surely stone you, so avoid me a prolonged time."
Roots in this verse: ق و ل أ ل ه ن ه ي ر ج م ه ج ر م ل و
قَالَ سَلَامٌ عَلَيْكَ سَأَسْتَغْفِرُ لَكَ رَبِّي إِنَّهُ كَانَ بِي حَفِيًّا ٤٧ ▶
قَالَ qāla He said سَلَامٌ salāmun Peace (be) عَلَيْكَ ʿalayka on you سَأَسْتَغْفِرُ sa-astaghfiru I will ask forgiveness لَكَ laka for you رَبِّي rabbī (from) my Lord إِنَّهُ innahu Indeed, He كَانَ kāna is بِي bī to me حَفِيًّا ḥafiyyan Ever Gracious
47. [Abraham] said, "Peace [i.e., safety] will be upon you. I will ask forgiveness for you of my Lord. Indeed, He is ever gracious to me.
Roots in this verse: ق و ل س ل م غ ف ر ر ب ب ك و ن
وَأَعْتَزِلُكُمْ وَمَا تَدْعُونَ مِن دُونِ اللَّهِ وَأَدْعُو رَبِّي عَسَىٰ أَلَّا أَكُونَ بِدُعَاءِ رَبِّي شَقِيًّا ٤٨ ▶
وَأَعْتَزِلُكُمْ wa-aʿtazilukum And I will leave you وَمَا wamā and what تَدْعُونَ tadʿūna you invoke مِن min besides دُونِ dūni besides اللَّهِ l-lahi Allah وَأَدْعُو wa-adʿū and I will invoke رَبِّي rabbī my Lord عَسَىٰ ʿasā May be أَلَّا allā that not أَكُونَ akūna I will be بِدُعَاءِ biduʿāi in invocation رَبِّي rabbī (to) my Lord شَقِيًّا shaqiyyan unblessed
48. And I will leave you and those you invoke other than Allāh and will invoke my Lord. I expect that I will not be in invocation to my Lord unhappy [i.e., disappointed]."
Roots in this verse: ع ز ل د ع و د و ن أ ل ه ر ب ب ع س ي ك و ن ش ق و
فَلَمَّا اعْتَزَلَهُمْ وَمَا يَعْبُدُونَ مِن دُونِ اللَّهِ وَهَبْنَا لَهُ إِسْحَاقَ وَيَعْقُوبَ وَكُلًّا جَعَلْنَا نَبِيًّا ٤٩ ▶
فَلَمَّا falammā So when اعْتَزَلَهُمْ iʿ'tazalahum he left them وَمَا wamā and what يَعْبُدُونَ yaʿbudūna they worshipped مِن min besides Allah دُونِ dūni besides Allah اللَّهِ l-lahi besides Allah وَهَبْنَا wahabnā [and] We bestowed لَهُ lahu [to] him إِسْحَاقَ is'ḥāqa Isaac وَيَعْقُوبَ wayaʿqūba and Yaqub وَكُلًّا wakullan and each (of them) جَعَلْنَا jaʿalnā We made نَبِيًّا nabiyyan a Prophet
49. So when he had left them and those they worshipped other than Allāh, We gave him Isaac and Jacob, and each [of them] We made a prophet.
Roots in this verse: ع ز ل ع ب د د و ن أ ل ه و ه ب ك ل ل ج ع ل ن ب أ
وَوَهَبْنَا لَهُم مِّن رَّحْمَتِنَا وَجَعَلْنَا لَهُمْ لِسَانَ صِدْقٍ عَلِيًّا ٥٠ ▶
وَوَهَبْنَا wawahabnā And We bestowed لَهُم lahum to them مِّن min of رَّحْمَتِنَا raḥmatinā Our Mercy وَجَعَلْنَا wajaʿalnā and We made لَهُمْ lahum for them لِسَانَ lisāna a truthful mention صِدْقٍ ṣid'qin a truthful mention عَلِيًّا ʿaliyyan high
50. And We gave them of Our mercy, and We made for them a mention [i.e., reputation] of high honor.
Roots in this verse: و ه ب ر ح م ج ع ل ل س ن ص د ق ع ل و
وَاذْكُرْ فِي الْكِتَابِ مُوسَىٰ إِنَّهُ كَانَ مُخْلَصًا وَكَانَ رَسُولًا نَّبِيًّا ٥١ ▶
وَاذْكُرْ wa-udh'kur And mention فِي fī in الْكِتَابِ l-kitābi the Book مُوسَىٰ mūsā Musa إِنَّهُ innahu Indeed, he كَانَ kāna was مُخْلَصًا mukh'laṣan chosen وَكَانَ wakāna and was رَسُولًا rasūlan a Messenger نَّبِيًّا nabiyyan a Prophet
51. And mention in the Book, Moses. Indeed, he was chosen, and he was a messenger and a prophet.
Roots in this verse: ذ ك ر ك ت ب ك و ن خ ل ص ر س ل ن ب أ
وَنَادَيْنَاهُ مِن جَانِبِ الطُّورِ الْأَيْمَنِ وَقَرَّبْنَاهُ نَجِيًّا ٥٢ ▶
وَنَادَيْنَاهُ wanādaynāhu And We called him مِن min from جَانِبِ jānibi (the) side الطُّورِ l-ṭūri (of) the Mount الْأَيْمَنِ l-aymani the right وَقَرَّبْنَاهُ waqarrabnāhu and brought him near نَجِيًّا najiyyan (for) conversation
52. And We called him from the side of the mount at [his] right and brought him near, confiding [to him].
Roots in this verse: ن د ي ج ن ب ط و ر ي م ن ق ر ب ن ج و
وَوَهَبْنَا لَهُ مِن رَّحْمَتِنَا أَخَاهُ هَارُونَ نَبِيًّا ٥٣ ▶
وَوَهَبْنَا wawahabnā And We bestowed لَهُ lahu [to] him مِن min from رَّحْمَتِنَا raḥmatinā Our Mercy أَخَاهُ akhāhu his brother هَارُونَ hārūna Harun نَبِيًّا nabiyyan a Prophet
53. And We gave him out of Our mercy his brother Aaron as a prophet.
Roots in this verse: و ه ب ر ح م أ خ و ن ب أ
وَاذْكُرْ فِي الْكِتَابِ إِسْمَاعِيلَ إِنَّهُ كَانَ صَادِقَ الْوَعْدِ وَكَانَ رَسُولًا نَّبِيًّا ٥٤ ▶
وَاذْكُرْ wa-udh'kur And mention فِي fī in الْكِتَابِ l-kitābi the Book إِسْمَاعِيلَ is'māʿīla Ishmael إِنَّهُ innahu Indeed, he كَانَ kāna was صَادِقَ ṣādiqa true الْوَعْدِ l-waʿdi (to his) promise وَكَانَ wakāna and was رَسُولًا rasūlan a Messenger نَّبِيًّا nabiyyan a Prophet
54. And mention in the Book, Ishmael. Indeed, he was true to his promise, and he was a messenger and a prophet.
Roots in this verse: ذ ك ر ك ت ب ك و ن ص د ق و ع د ر س ل ن ب أ
وَكَانَ يَأْمُرُ أَهْلَهُ بِالصَّلَاةِ وَالزَّكَاةِ وَكَانَ عِندَ رَبِّهِ مَرْضِيًّا ٥٥ ▶
وَكَانَ wakāna And he used يَأْمُرُ yamuru (to) enjoin أَهْلَهُ ahlahu (on) his people بِالصَّلَاةِ bil-ṣalati the prayer وَالزَّكَاةِ wal-zakati and zakah وَكَانَ wakāna and was عِندَ ʿinda near رَبِّهِ rabbihi his Lord مَرْضِيًّا marḍiyyan pleasing
55. And he used to enjoin on his people prayer and zakāh and was to his Lord pleasing [i.e., accepted by Him].
Roots in this verse: ك و ن أ م ر أ ه ل ص ل و ز ك و ع ن د ر ب ب ر ض و
وَاذْكُرْ فِي الْكِتَابِ إِدْرِيسَ إِنَّهُ كَانَ صِدِّيقًا نَّبِيًّا ٥٦ ▶
وَاذْكُرْ wa-udh'kur And mention فِي fī in الْكِتَابِ l-kitābi the Book إِدْرِيسَ id'rīsa Idris إِنَّهُ innahu Indeed, he كَانَ kāna was صِدِّيقًا ṣiddīqan truthful نَّبِيًّا nabiyyan a Prophet
56. And mention in the Book, Idrees. Indeed, he was a man of truth and a prophet.
Roots in this verse: ذ ك ر ك ت ب ك و ن ص د ق ن ب أ
وَرَفَعْنَاهُ مَكَانًا عَلِيًّا ٥٧ ▶
وَرَفَعْنَاهُ warafaʿnāhu And We raised him مَكَانًا makānan (to) a position عَلِيًّا ʿaliyyan high
57. And We raised him to a high station.
Roots in this verse: ر ف ع ك و ن ع ل و
أُولَٰئِكَ الَّذِينَ أَنْعَمَ اللَّهُ عَلَيْهِم مِّنَ النَّبِيِّينَ مِن ذُرِّيَّةِ آدَمَ وَمِمَّنْ حَمَلْنَا مَعَ نُوحٍ وَمِن ذُرِّيَّةِ إِبْرَاهِيمَ وَإِسْرَائِيلَ وَمِمَّنْ هَدَيْنَا وَاجْتَبَيْنَا إِذَا تُتْلَىٰ عَلَيْهِمْ آيَاتُ الرَّحْمَٰنِ خَرُّوا سُجَّدًا وَبُكِيًّا ٥٨ ▶
أُولَٰئِكَ ulāika Those الَّذِينَ alladhīna (were) the ones whom أَنْعَمَ anʿama Allah bestowed favor اللَّهُ l-lahu Allah bestowed favor عَلَيْهِم ʿalayhim upon them مِّنَ mina from (among) النَّبِيِّينَ l-nabiyīna the Prophets مِن min of ذُرِّيَّةِ dhurriyyati (the) offspring آدَمَ ādama (of) Adam وَمِمَّنْ wamimman and of those حَمَلْنَا ḥamalnā We carried مَعَ maʿa with نُوحٍ nūḥin Nuh وَمِن wamin and of ذُرِّيَّةِ dhurriyyati (the) offspring إِبْرَاهِيمَ ib'rāhīma (of) Ibrahim وَإِسْرَائِيلَ wa-is'rāīla and Israel وَمِمَّنْ wamimman and of (those) whom هَدَيْنَا hadaynā We guided وَاجْتَبَيْنَا wa-ij'tabaynā and We chose إِذَا idhā When تُتْلَىٰ tut'lā were recited عَلَيْهِمْ ʿalayhim to them آيَاتُ āyātu (the) Verses الرَّحْمَٰنِ l-raḥmāni (of) the Most Gracious خَرُّوا kharrū they fell سُجَّدًا sujjadan prostrating وَبُكِيًّا wabukiyyan and weeping
58. Those were the ones upon whom Allāh bestowed favor from among the prophets of the descendants of Adam and of those We carried [in the ship] with Noah, and of the descendants of Abraham and Israel [i.e., Jacob], and of those whom We guided and chose. When the verses of the Most Merciful were recited to them, they fell in prostration and weeping.
Roots in this verse: ن ع م أ ل ه ن ب أ ذ ر ر أ د م ح م ل ه د ي ج ب ي ت ل و أ ي ي ر ح م خ ر ر س ج د
فَخَلَفَ مِن بَعْدِهِمْ خَلْفٌ أَضَاعُوا الصَّلَاةَ وَاتَّبَعُوا الشَّهَوَاتِ فَسَوْفَ يَلْقَوْنَ غَيًّا ٥٩ ▶
فَخَلَفَ fakhalafa Then succeeded مِن min after them بَعْدِهِمْ baʿdihim after them خَلْفٌ khalfun successors أَضَاعُوا aḍāʿū who neglected الصَّلَاةَ l-ṣalata the prayer وَاتَّبَعُوا wa-ittabaʿū and they followed الشَّهَوَاتِ l-shahawāti the lusts فَسَوْفَ fasawfa so soon يَلْقَوْنَ yalqawna they will meet غَيًّا ghayyan evil
59. But there came after them successors [i.e., later generations] who neglected prayer and pursued desires; so they are going to meet evil -
Roots in this verse: خ ل ف ب ع د ض ي ع ص ل و ت ب ع ش ه و ل ق ي غ و ي
إِلَّا مَن تَابَ وَآمَنَ وَعَمِلَ صَالِحًا فَأُولَٰئِكَ يَدْخُلُونَ الْجَنَّةَ وَلَا يُظْلَمُونَ شَيْئًا ٦٠ ▶
إِلَّا illā Except مَن man (one) who تَابَ tāba repented وَآمَنَ waāmana and believed وَعَمِلَ waʿamila and did صَالِحًا ṣāliḥan good (deeds) فَأُولَٰئِكَ fa-ulāika Then those يَدْخُلُونَ yadkhulūna will enter الْجَنَّةَ l-janata Paradise وَلَا walā and not يُظْلَمُونَ yuẓ'lamūna they will be wronged شَيْئًا shayan (in) anything
60. Except those who repent, believe and do righteousness; for those will enter Paradise and will not be wronged at all.
Roots in this verse: ت و ب أ م ن ع م ل ص ل ح د خ ل ج ن ن ظ ل م ش ي أ
جَنَّاتِ عَدْنٍ الَّتِي وَعَدَ الرَّحْمَٰنُ عِبَادَهُ بِالْغَيْبِ إِنَّهُ كَانَ وَعْدُهُ مَأْتِيًّا ٦١ ▶
جَنَّاتِ jannāti Gardens عَدْنٍ ʿadnin (of) Eden الَّتِي allatī which وَعَدَ waʿada promised الرَّحْمَٰنُ l-raḥmānu the Most Gracious عِبَادَهُ ʿibādahu (to) His slaves بِالْغَيْبِ bil-ghaybi in the unseen إِنَّهُ innahu Indeed, [it] كَانَ kāna is وَعْدُهُ waʿduhu His promise مَأْتِيًّا matiyyan sure to come
61. [Therein are] gardens of perpetual residence which the Most Merciful has promised His servants in the unseen. Indeed, His promise has ever been eminent.
Roots in this verse: ج ن ن و ع د ر ح م ع ب د غ ي ب ك و ن أ ت ي
لَّا يَسْمَعُونَ فِيهَا لَغْوًا إِلَّا سَلَامًا وَلَهُمْ رِزْقُهُمْ فِيهَا بُكْرَةً وَعَشِيًّا ٦٢ ▶
لَّا lā Not يَسْمَعُونَ yasmaʿūna they will hear فِيهَا fīhā therein لَغْوًا laghwan vain talk إِلَّا illā but سَلَامًا salāman peace وَلَهُمْ walahum And for them رِزْقُهُمْ riz'quhum (is) their provision فِيهَا fīhā therein بُكْرَةً buk'ratan morning وَعَشِيًّا waʿashiyyan and evening
62. They will not hear therein any ill speech - only [greetings of] peace - and they will have their provision therein, morning and afternoon.
Roots in this verse: س م ع ل غ و س ل م ر ز ق ب ك ر ع ش و
تِلْكَ الْجَنَّةُ الَّتِي نُورِثُ مِنْ عِبَادِنَا مَن كَانَ تَقِيًّا ٦٣ ▶
تِلْكَ til'ka This الْجَنَّةُ l-janatu (is) Paradise الَّتِي allatī which نُورِثُ nūrithu We give (as) inheritance مِنْ min [of] (to) عِبَادِنَا ʿibādinā Our slaves مَن man (the one) who كَانَ kāna is تَقِيًّا taqiyyan righteous
63. That is Paradise, which We give as inheritance to those of Our servants who were fearing of Allāh.
Roots in this verse: ج ن ن و ر ث ع ب د ك و ن و ق ي
وَمَا نَتَنَزَّلُ إِلَّا بِأَمْرِ رَبِّكَ لَهُ مَا بَيْنَ أَيْدِينَا وَمَا خَلْفَنَا وَمَا بَيْنَ ذَٰلِكَ وَمَا كَانَ رَبُّكَ نَسِيًّا ٦٤ ▶
وَمَا wamā And not نَتَنَزَّلُ natanazzalu we descend إِلَّا illā except بِأَمْرِ bi-amri by (the) Command رَبِّكَ rabbika (of) your Lord لَهُ lahu To Him (belongs) مَا mā what بَيْنَ bayna (is) before us أَيْدِينَا aydīnā (is) before us وَمَا wamā and what خَلْفَنَا khalfanā (is) behind us وَمَا wamā and what بَيْنَ bayna (is) between ذَٰلِكَ dhālika that وَمَا wamā And not كَانَ kāna is رَبُّكَ rabbuka your Lord نَسِيًّا nasiyyan forgetful
64. [Gabriel said], "And we [angels] descend not except by the order of your Lord. To Him belongs that before us and that behind us and what is in between. And never is your Lord forgetful -
Roots in this verse: ن ز ل أ م ر ر ب ب ب ي ن ي د ي خ ل ف ك و ن ن س ي
رَّبُّ السَّمَاوَاتِ وَالْأَرْضِ وَمَا بَيْنَهُمَا فَاعْبُدْهُ وَاصْطَبِرْ لِعِبَادَتِهِ هَلْ تَعْلَمُ لَهُ سَمِيًّا ٦٥ ▶
رَّبُّ rabbu Lord السَّمَاوَاتِ l-samāwāti (of) the heavens وَالْأَرْضِ wal-arḍi and the earth وَمَا wamā and whatever بَيْنَهُمَا baynahumā (is) between both of them فَاعْبُدْهُ fa-uʿ'bud'hu so worship Him وَاصْطَبِرْ wa-iṣ'ṭabir and be constant لِعِبَادَتِهِ liʿibādatihi in His worship هَلْ hal Do تَعْلَمُ taʿlamu you know لَهُ lahu for Him سَمِيًّا samiyyan any similarity
65. Lord of the heavens and the earth and whatever is between them - so worship Him and have patience for His worship. Do you know of any similarity to Him?"
Roots in this verse: ر ب ب س م و أ ر ض ب ي ن ع ب د ص ب ر ع ل م
وَيَقُولُ الْإِنسَانُ أَإِذَا مَا مِتُّ لَسَوْفَ أُخْرَجُ حَيًّا ٦٦ ▶
وَيَقُولُ wayaqūlu And says الْإِنسَانُ l-insānu [the] man أَإِذَا a-idhā What! When مَا mā What! When مِتُّ mittu I am dead لَسَوْفَ lasawfa surely will أُخْرَجُ ukh'raju I be brought forth حَيًّا ḥayyan alive
66. And man [i.e., the disbeliever] says, "When I have died, am I going to be brought forth alive?"
Roots in this verse: ق و ل أ ن س م و ت خ ر ج ح ي ي
أَوَلَا يَذْكُرُ الْإِنسَانُ أَنَّا خَلَقْنَاهُ مِن قَبْلُ وَلَمْ يَكُ شَيْئًا ٦٧ ▶
أَوَلَا awalā Does not يَذْكُرُ yadhkuru remember الْإِنسَانُ l-insānu [the] man أَنَّا annā that We خَلَقْنَاهُ khalaqnāhu We created him مِن min before قَبْلُ qablu before وَلَمْ walam while not يَكُ yaku he was شَيْئًا shayan anything
67. Does man not remember that We created him before, while he was nothing?
Roots in this verse: ذ ك ر أ ن س خ ل ق ق ب ل ك و ن ش ي أ
فَوَرَبِّكَ لَنَحْشُرَنَّهُمْ وَالشَّيَاطِينَ ثُمَّ لَنُحْضِرَنَّهُمْ حَوْلَ جَهَنَّمَ جِثِيًّا ٦٨ ▶
فَوَرَبِّكَ fawarabbika So by your Lord لَنَحْشُرَنَّهُمْ lanaḥshurannahum surely, We will gather them وَالشَّيَاطِينَ wal-shayāṭīna and the devils ثُمَّ thumma then لَنُحْضِرَنَّهُمْ lanuḥ'ḍirannahum surely, We will bring them حَوْلَ ḥawla around جَهَنَّمَ jahannama Hell جِثِيًّا jithiyyan bent (on) knees
68. So by your Lord, We will surely gather them and the devils; then We will bring them to be present around Hell upon their knees.
Roots in this verse: ر ب ب ح ش ر ش ط ن ح ض ر ح و ل
ثُمَّ لَنَنزِعَنَّ مِن كُلِّ شِيعَةٍ أَيُّهُمْ أَشَدُّ عَلَى الرَّحْمَٰنِ عِتِيًّا ٦٩ ▶
ثُمَّ thumma Then لَنَنزِعَنَّ lananziʿanna surely, We will drag out مِن min from كُلِّ kulli every شِيعَةٍ shīʿatin sect أَيُّهُمْ ayyuhum those of them أَشَدُّ ashaddu (who were) worst عَلَى ʿalā against الرَّحْمَٰنِ l-raḥmāni the Most Gracious عِتِيًّا ʿitiyyan (in) rebellion
69. Then We will surely extract from every sect those of them who were worst against the Most Merciful in insolence.
Roots in this verse: ن ز ع ك ل ل ش ي ع أ ي ي ش د د ر ح م ع ت و
ثُمَّ لَنَحْنُ أَعْلَمُ بِالَّذِينَ هُمْ أَوْلَىٰ بِهَا صِلِيًّا ٧٠ ▶
ثُمَّ thumma Then لَنَحْنُ lanaḥnu surely, We أَعْلَمُ aʿlamu know best بِالَّذِينَ bi-alladhīna [of] those who هُمْ hum [they] أَوْلَىٰ awlā (are) most worthy بِهَا bihā therein صِلِيًّا ṣiliyyan (of) being burnt
70. Then, surely it is We who are most knowing of those most worthy of burning therein.
Roots in this verse: ع ل م و ل ي ص ل ي
وَإِن مِّنكُمْ إِلَّا وَارِدُهَا كَانَ عَلَىٰ رَبِّكَ حَتْمًا مَّقْضِيًّا ٧١ ▶
وَإِن wa-in And (there is) not مِّنكُمْ minkum (any) of you إِلَّا illā but وَارِدُهَا wāriduhā (will be) passing over it كَانَ kāna (This) is عَلَىٰ ʿalā upon رَبِّكَ rabbika your Lord حَتْمًا ḥatman an inevitability مَّقْضِيًّا maqḍiyyan decreed
71. And there is none of you except he will come to it. This is upon your Lord an inevitability decreed.
Roots in this verse: و ر د ك و ن ر ب ب ق ض ي
ثُمَّ نُنَجِّي الَّذِينَ اتَّقَوا وَّنَذَرُ الظَّالِمِينَ فِيهَا جِثِيًّا ٧٢ ▶
ثُمَّ thumma Then نُنَجِّي nunajjī We will deliver الَّذِينَ alladhīna those who اتَّقَوا ittaqaw feared (Allah) وَّنَذَرُ wanadharu and We will leave الظَّالِمِينَ l-ẓālimīna the wrongdoers فِيهَا fīhā therein جِثِيًّا jithiyyan bent (on) knees
72. Then We will save those who feared Allāh and leave the wrongdoers within it, on their knees.
Roots in this verse: ن ج و و ق ي و ذ ر ظ ل م
وَإِذَا تُتْلَىٰ عَلَيْهِمْ آيَاتُنَا بَيِّنَاتٍ قَالَ الَّذِينَ كَفَرُوا لِلَّذِينَ آمَنُوا أَيُّ الْفَرِيقَيْنِ خَيْرٌ مَّقَامًا وَأَحْسَنُ نَدِيًّا ٧٣ ▶
وَإِذَا wa-idhā And when تُتْلَىٰ tut'lā are recited عَلَيْهِمْ ʿalayhim to them آيَاتُنَا āyātunā Our Verses بَيِّنَاتٍ bayyinātin clear قَالَ qāla say الَّذِينَ alladhīna those who كَفَرُوا kafarū disbelieved لِلَّذِينَ lilladhīna to those who آمَنُوا āmanū believed أَيُّ ayyu Which الْفَرِيقَيْنِ l-farīqayni (of) the two groups خَيْرٌ khayrun (is) better مَّقَامًا maqāman (in) position وَأَحْسَنُ wa-aḥsanu and best نَدِيًّا nadiyyan (in) assembly
73. And when Our verses are recited to them as clear evidences, those who disbelieve say to those who believe, "Which of [our] two parties is best in position and best in association?"
Roots in this verse: ت ل و أ ي ي ب ي ن ق و ل ك ف ر أ م ن ف ر ق خ ي ر ق و م ح س ن ن د ي
وَكَمْ أَهْلَكْنَا قَبْلَهُم مِّن قَرْنٍ هُمْ أَحْسَنُ أَثَاثًا وَرِئْيًا ٧٤ ▶
وَكَمْ wakam And how many أَهْلَكْنَا ahlaknā We destroyed قَبْلَهُم qablahum before them مِّن min of قَرْنٍ qarnin a generation هُمْ hum they أَحْسَنُ aḥsanu (were) better أَثَاثًا athāthan (in) possessions وَرِئْيًا wari'yan and appearance
74. And how many a generation have We destroyed before them who were better in possessions and [outward] appearance?
Roots in this verse: ه ل ك ق ب ل ق ر ن ح س ن ر أ ي
قُلْ مَن كَانَ فِي الضَّلَالَةِ فَلْيَمْدُدْ لَهُ الرَّحْمَٰنُ مَدًّا حَتَّىٰ إِذَا رَأَوْا مَا يُوعَدُونَ إِمَّا الْعَذَابَ وَإِمَّا السَّاعَةَ فَسَيَعْلَمُونَ مَنْ هُوَ شَرٌّ مَّكَانًا وَأَضْعَفُ جُندًا ٧٥ ▶
قُلْ qul Say مَن man Whoever كَانَ kāna is فِي fī in الضَّلَالَةِ l-ḍalālati [the] error فَلْيَمْدُدْ falyamdud then surely will extend لَهُ lahu for him الرَّحْمَٰنُ l-raḥmānu the Most Gracious مَدًّا maddan an extension حَتَّىٰ ḥattā until إِذَا idhā when رَأَوْا ra-aw they see مَا mā what يُوعَدُونَ yūʿadūna they were promised إِمَّا immā either الْعَذَابَ l-ʿadhāba the punishment وَإِمَّا wa-immā or السَّاعَةَ l-sāʿata the Hour فَسَيَعْلَمُونَ fasayaʿlamūna then they will know مَنْ man who هُوَ huwa [he] شَرٌّ sharrun (is) worst مَّكَانًا makānan (in) position وَأَضْعَفُ wa-aḍʿafu and weaker جُندًا jundan (in) forces
75. Say, "Whoever is in error - let the Most Merciful extend for him an extension [in wealth and time] until, when they see that which they were promised - either punishment [in this world] or the Hour [of resurrection] - they will come to know who is worst in position and weaker in soldiers."
Roots in this verse: ق و ل ك و ن ض ل ل م د د ر ح م ر أ ي و ع د ع ذ ب س و ع ع ل م ش ر ر ض ع ف ج ن د
وَيَزِيدُ اللَّهُ الَّذِينَ اهْتَدَوْا هُدًى وَالْبَاقِيَاتُ الصَّالِحَاتُ خَيْرٌ عِندَ رَبِّكَ ثَوَابًا وَخَيْرٌ مَّرَدًّا ٧٦ ▶
وَيَزِيدُ wayazīdu And Allah increases اللَّهُ l-lahu And Allah increases الَّذِينَ alladhīna those who اهْتَدَوْا ih'tadaw accept guidance هُدًى hudan (in) guidance وَالْبَاقِيَاتُ wal-bāqiyātu And the everlasting الصَّالِحَاتُ l-ṣāliḥātu good deeds خَيْرٌ khayrun (are) better عِندَ ʿinda near رَبِّكَ rabbika your Lord ثَوَابًا thawāban (for) reward وَخَيْرٌ wakhayrun and better مَّرَدًّا maraddan (for) return
76. And Allāh increases those who were guided, in guidance, and the enduring good deeds are better to your Lord for reward and better for recourse.
Roots in this verse: ز ي د أ ل ه ه د ي ب ق ي ص ل ح خ ي ر ع ن د ر ب ب ث و ب ر د د
أَفَرَأَيْتَ الَّذِي كَفَرَ بِآيَاتِنَا وَقَالَ لَأُوتَيَنَّ مَالًا وَوَلَدًا ٧٧ ▶
أَفَرَأَيْتَ afara-ayta Then, have you seen الَّذِي alladhī he who كَفَرَ kafara disbelieved بِآيَاتِنَا biāyātinā in Our Verses وَقَالَ waqāla and said لَأُوتَيَنَّ laūtayanna Surely, I will be given مَالًا mālan wealth وَوَلَدًا wawaladan and children
77. Then, have you seen he who disbelieved in Our verses and said, "I will surely be given wealth and children [in the next life]"?
Roots in this verse: ر أ ي ك ف ر أ ي ي ق و ل أ ت ي م و ل و ل د
أَطَّلَعَ الْغَيْبَ أَمِ اتَّخَذَ عِندَ الرَّحْمَٰنِ عَهْدًا ٧٨ ▶
أَطَّلَعَ aṭṭalaʿa Has he looked الْغَيْبَ l-ghayba (into) the unseen أَمِ ami or اتَّخَذَ ittakhadha has he taken عِندَ ʿinda from الرَّحْمَٰنِ l-raḥmāni the Most Gracious عَهْدًا ʿahdan a promise
78. Has he looked into the unseen, or has he taken from the Most Merciful a promise?
Roots in this verse: ط ل ع غ ي ب أ خ ذ ع ن د ر ح م ع ه د
كَلَّا سَنَكْتُبُ مَا يَقُولُ وَنَمُدُّ لَهُ مِنَ الْعَذَابِ مَدًّا ٧٩ ▶
كَلَّا kallā Nay سَنَكْتُبُ sanaktubu We will record مَا mā what يَقُولُ yaqūlu he says وَنَمُدُّ wanamuddu and We will extend لَهُ lahu for him مِنَ mina from الْعَذَابِ l-ʿadhābi the punishment مَدًّا maddan extensively
79. No! We will record what he says and extend [i.e., increase] for him from the punishment extensively.
Roots in this verse: ك ت ب ق و ل م د د ع ذ ب
وَنَرِثُهُ مَا يَقُولُ وَيَأْتِينَا فَرْدًا ٨٠ ▶
وَنَرِثُهُ wanarithuhu And We will inherit (from) him مَا mā what يَقُولُ yaqūlu he says وَيَأْتِينَا wayatīnā and he will come to Us فَرْدًا fardan alone
80. And We will inherit him [in] what he mentions, and he will come to Us alone.
Roots in this verse: و ر ث ق و ل أ ت ي
وَاتَّخَذُوا مِن دُونِ اللَّهِ آلِهَةً لِّيَكُونُوا لَهُمْ عِزًّا ٨١ ▶
وَاتَّخَذُوا wa-ittakhadhū And they have taken مِن min besides Allah دُونِ dūni besides Allah اللَّهِ l-lahi besides Allah آلِهَةً ālihatan gods لِّيَكُونُوا liyakūnū that they may be لَهُمْ lahum for them عِزًّا ʿizzan an honor
81. And they have taken besides Allāh [false] deities that they would be for them [a source of] honor.
Roots in this verse: أ خ ذ د و ن أ ل ه ك و ن ع ز ز
كَلَّا سَيَكْفُرُونَ بِعِبَادَتِهِمْ وَيَكُونُونَ عَلَيْهِمْ ضِدًّا ٨٢ ▶
كَلَّا kallā Nay سَيَكْفُرُونَ sayakfurūna they will deny بِعِبَادَتِهِمْ biʿibādatihim their worship (of them) وَيَكُونُونَ wayakūnūna and they will be عَلَيْهِمْ ʿalayhim against them ضِدًّا ḍiddan opponents
82. No! They [i.e., those "gods"] will deny their worship of them and will be against them opponents [on the Day of Judgement].
Roots in this verse: ك ف ر ع ب د ك و ن
أَلَمْ تَرَ أَنَّا أَرْسَلْنَا الشَّيَاطِينَ عَلَى الْكَافِرِينَ تَؤُزُّهُمْ أَزًّا ٨٣ ▶
أَلَمْ alam Do not تَرَ tara you see أَنَّا annā that We أَرْسَلْنَا arsalnā [We] have sent الشَّيَاطِينَ l-shayāṭīna the devils عَلَى ʿalā upon الْكَافِرِينَ l-kāfirīna the disbelievers تَؤُزُّهُمْ ta-uzzuhum inciting them أَزًّا azzan (with) incitement
83. Do you not see that We have sent the devils upon the disbelievers, inciting them [to evil] with [constant] incitement?
Roots in this verse: ر أ ي ر س ل ش ط ن ك ف ر
فَلَا تَعْجَلْ عَلَيْهِمْ إِنَّمَا نَعُدُّ لَهُمْ عَدًّا ٨٤ ▶
فَلَا falā So (do) not تَعْجَلْ taʿjal make haste عَلَيْهِمْ ʿalayhim against them إِنَّمَا innamā Only نَعُدُّ naʿuddu We count لَهُمْ lahum for them عَدًّا ʿaddan a number
84. So be not impatient over them. We only count out [i.e., allow] to them a [limited] number.
Roots in this verse: ع ج ل ع د د
يَوْمَ نَحْشُرُ الْمُتَّقِينَ إِلَى الرَّحْمَٰنِ وَفْدًا ٨٥ ▶
يَوْمَ yawma (The) Day نَحْشُرُ naḥshuru We will gather الْمُتَّقِينَ l-mutaqīna the righteous إِلَى ilā to الرَّحْمَٰنِ l-raḥmāni the Most Gracious وَفْدًا wafdan (as) a delegation
85. On the Day We will gather the righteous to the Most Merciful as a delegation
Roots in this verse: ي و م ح ش ر و ق ي ر ح م
وَنَسُوقُ الْمُجْرِمِينَ إِلَىٰ جَهَنَّمَ وِرْدًا ٨٦ ▶
وَنَسُوقُ wanasūqu And We will drive الْمُجْرِمِينَ l-muj'rimīna the criminals إِلَىٰ ilā to جَهَنَّمَ jahannama Hell وِرْدًا wir'dan thirsty
86. And will drive the criminals to Hell in thirst
Roots in this verse: س و ق ج ر م و ر د
لَّا يَمْلِكُونَ الشَّفَاعَةَ إِلَّا مَنِ اتَّخَذَ عِندَ الرَّحْمَٰنِ عَهْدًا ٨٧ ▶
لَّا lā Not يَمْلِكُونَ yamlikūna they will have the power الشَّفَاعَةَ l-shafāʿata (of) the intercession إِلَّا illā except مَنِ mani (he) who اتَّخَذَ ittakhadha has taken عِندَ ʿinda from الرَّحْمَٰنِ l-raḥmāni the Most Gracious عَهْدًا ʿahdan a covenant
87. None will have [power of] intercession except he who had taken from the Most Merciful a covenant.
Roots in this verse: م ل ك ش ف ع أ خ ذ ع ن د ر ح م ع ه د
وَقَالُوا اتَّخَذَ الرَّحْمَٰنُ وَلَدًا ٨٨ ▶
وَقَالُوا waqālū And they say اتَّخَذَ ittakhadha Has taken الرَّحْمَٰنُ l-raḥmānu the Most Gracious وَلَدًا waladan a son
88. And they say, "The Most Merciful has taken [for Himself] a son."
Roots in this verse: ق و ل أ خ ذ ر ح م و ل د
لَّقَدْ جِئْتُمْ شَيْئًا إِدًّا ٨٩ ▶
لَّقَدْ laqad Verily جِئْتُمْ ji'tum you have put forth شَيْئًا shayan a thing إِدًّا iddan atrocious
89. You have done an atrocious thing.
Roots in this verse: ج ي أ ش ي أ
تَكَادُ السَّمَاوَاتُ يَتَفَطَّرْنَ مِنْهُ وَتَنشَقُّ الْأَرْضُ وَتَخِرُّ الْجِبَالُ هَدًّا ٩٠ ▶
تَكَادُ takādu Almost السَّمَاوَاتُ l-samāwātu the heavens يَتَفَطَّرْنَ yatafaṭṭarna get torn مِنْهُ min'hu therefrom وَتَنشَقُّ watanshaqqu and splits asunder الْأَرْضُ l-arḍu the earth وَتَخِرُّ watakhirru and collapse الْجِبَالُ l-jibālu the mountain هَدًّا haddan (in) devastation
90. The heavens almost rupture therefrom and the earth splits open and the mountains collapse in devastation
Roots in this verse: ك و د س م و ف ط ر ش ق ق أ ر ض خ ر ر ج ب ل
أَن دَعَوْا لِلرَّحْمَٰنِ وَلَدًا ٩١ ▶
أَن an That دَعَوْا daʿaw they invoke لِلرَّحْمَٰنِ lilrraḥmāni to the Most Gracious وَلَدًا waladan a son
91. That they attribute to the Most Merciful a son.
Roots in this verse: د ع و ر ح م و ل د
وَمَا يَنبَغِي لِلرَّحْمَٰنِ أَن يَتَّخِذَ وَلَدًا ٩٢ ▶
وَمَا wamā And not يَنبَغِي yanbaghī is appropriate لِلرَّحْمَٰنِ lilrraḥmāni for the Most Gracious أَن an that يَتَّخِذَ yattakhidha He should take وَلَدًا waladan a son
92. And it is not appropriate for the Most Merciful that He should take a son.
Roots in this verse: ب غ ي ر ح م أ خ ذ و ل د
إِن كُلُّ مَن فِي السَّمَاوَاتِ وَالْأَرْضِ إِلَّا آتِي الرَّحْمَٰنِ عَبْدًا ٩٣ ▶
إِن in Not كُلُّ kullu all مَن man who فِي fī (are) in السَّمَاوَاتِ l-samāwāti the heavens وَالْأَرْضِ wal-arḍi and the earth إِلَّا illā but آتِي ātī (will) come الرَّحْمَٰنِ l-raḥmāni (to) the Most Gracious عَبْدًا ʿabdan (as) a slave
93. There is no one in the heavens and earth but that he comes to the Most Merciful as a servant.
Roots in this verse: ك ل ل س م و أ ر ض أ ت ي ر ح م ع ب د
لَّقَدْ أَحْصَاهُمْ وَعَدَّهُمْ عَدًّا ٩٤ ▶
لَّقَدْ laqad Verily أَحْصَاهُمْ aḥṣāhum He has enumerated them وَعَدَّهُمْ waʿaddahum and counted them عَدًّا ʿaddan a counting
94. He has enumerated them and counted them a [full] counting.
Roots in this verse: ح ص ي ع د د
وَكُلُّهُمْ آتِيهِ يَوْمَ الْقِيَامَةِ فَرْدًا ٩٥ ▶
وَكُلُّهُمْ wakulluhum And all of them آتِيهِ ātīhi (will) come (to) Him يَوْمَ yawma (on the) Day الْقِيَامَةِ l-qiyāmati (of) the Resurrection فَرْدًا fardan alone
95. And all of them are coming to Him on the Day of Resurrection alone.
Roots in this verse: ك ل ل أ ت ي ي و م ق و م
إِنَّ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ سَيَجْعَلُ لَهُمُ الرَّحْمَٰنُ وُدًّا ٩٦ ▶
إِنَّ inna Indeed الَّذِينَ alladhīna those who آمَنُوا āmanū believed وَعَمِلُوا waʿamilū and did الصَّالِحَاتِ l-ṣāliḥāti good deeds سَيَجْعَلُ sayajʿalu will bestow لَهُمُ lahumu for them الرَّحْمَٰنُ l-raḥmānu the Most Gracious وُدًّا wuddan affection
96. Indeed, those who have believed and done righteous deeds - the Most Merciful will appoint for them affection.
Roots in this verse: أ م ن ع م ل ص ل ح ج ع ل ر ح م و د د
فَإِنَّمَا يَسَّرْنَاهُ بِلِسَانِكَ لِتُبَشِّرَ بِهِ الْمُتَّقِينَ وَتُنذِرَ بِهِ قَوْمًا لُّدًّا ٩٧ ▶
فَإِنَّمَا fa-innamā So, only يَسَّرْنَاهُ yassarnāhu We (have) made it easy بِلِسَانِكَ bilisānika in your tongue لِتُبَشِّرَ litubashira that you may give glad tidings بِهِ bihi with it الْمُتَّقِينَ l-mutaqīna (to) the righteous وَتُنذِرَ watundhira and warn بِهِ bihi with it قَوْمًا qawman a people لُّدًّا luddan hostile
97. So, [O Muḥammad], We have only made it [i.e., the Qur’ān] easy in your tongue [i.e., the Arabic language] that you may give good tidings thereby to the righteous and warn thereby a hostile people.
Roots in this verse: ي س ر ل س ن ب ش ر و ق ي ن ذ ر ق و م
وَكَمْ أَهْلَكْنَا قَبْلَهُم مِّن قَرْنٍ هَلْ تُحِسُّ مِنْهُم مِّنْ أَحَدٍ أَوْ تَسْمَعُ لَهُمْ رِكْزًا ٩٨ ▶
وَكَمْ wakam And how many أَهْلَكْنَا ahlaknā We (have) destroyed قَبْلَهُم qablahum before them مِّن min of قَرْنٍ qarnin a generation هَلْ hal Can تُحِسُّ tuḥissu you perceive مِنْهُم min'hum of them مِّنْ min any أَحَدٍ aḥadin one أَوْ aw or تَسْمَعُ tasmaʿu hear لَهُمْ lahum from them رِكْزًا rik'zan a sound
98. And how many have We destroyed before them of generations? Do you perceive of them anyone or hear from them a sound?
Roots in this verse: ه ل ك ق ب ل ق ر ن أ ح د س م ع
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