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Surah 25 · Makkah · 77 verses · 893 words
Surah Al-Furqan word by word: meaning and pronunciation
Surah Al-Furqan, “The Criterion”, is surah 25 of the Quran. It was revealed in Makkah and has 77 verses. The meaning of each word is under it; tap a word to hear it.
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بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
تَبَارَكَ الَّذِي نَزَّلَ الْفُرْقَانَ عَلَىٰ عَبْدِهِ لِيَكُونَ لِلْعَالَمِينَ نَذِيرًا ١ ▶
تَبَارَكَ tabāraka Blessed is He الَّذِي alladhī Who نَزَّلَ nazzala sent down الْفُرْقَانَ l-fur'qāna the Criterion عَلَىٰ ʿalā upon عَبْدِهِ ʿabdihi His slave لِيَكُونَ liyakūna that he may be لِلْعَالَمِينَ lil'ʿālamīna to the worlds نَذِيرًا nadhīran a warner
1. Blessed is He who sent down the Criterion upon His Servant that he may be to the worlds a warner -
Roots in this verse: ب ر ك ن ز ل ف ر ق ع ب د ك و ن ع ل م ن ذ ر
الَّذِي لَهُ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ وَلَمْ يَتَّخِذْ وَلَدًا وَلَمْ يَكُن لَّهُ شَرِيكٌ فِي الْمُلْكِ وَخَلَقَ كُلَّ شَيْءٍ فَقَدَّرَهُ تَقْدِيرًا ٢ ▶
الَّذِي alladhī The One Who لَهُ lahu to Him (belongs) مُلْكُ mul'ku (the) dominion السَّمَاوَاتِ l-samāwāti (of) the heavens وَالْأَرْضِ wal-arḍi and the earth وَلَمْ walam and not يَتَّخِذْ yattakhidh He has taken وَلَدًا waladan a son وَلَمْ walam and not يَكُن yakun He has لَّهُ lahu for Him شَرِيكٌ sharīkun a partner فِي fī in الْمُلْكِ l-mul'ki the dominion وَخَلَقَ wakhalaqa and He (has) created كُلَّ kulla every شَيْءٍ shayin thing فَقَدَّرَهُ faqaddarahu and determined it تَقْدِيرًا taqdīran (with) determination
2. He to whom belongs the dominion of the heavens and the earth and who has not taken a son and has not had a partner in dominion and has created each thing and determined it with [precise] determination.
Roots in this verse: م ل ك س م و أ ر ض أ خ ذ و ل د ك و ن ش ر ك خ ل ق ك ل ل ش ي أ ق د ر
وَاتَّخَذُوا مِن دُونِهِ آلِهَةً لَّا يَخْلُقُونَ شَيْئًا وَهُمْ يُخْلَقُونَ وَلَا يَمْلِكُونَ لِأَنفُسِهِمْ ضَرًّا وَلَا نَفْعًا وَلَا يَمْلِكُونَ مَوْتًا وَلَا حَيَاةً وَلَا نُشُورًا ٣ ▶
وَاتَّخَذُوا wa-ittakhadhū Yet they have taken مِن min besides Him دُونِهِ dūnihi besides Him آلِهَةً ālihatan gods لَّا lā not يَخْلُقُونَ yakhluqūna they create شَيْئًا shayan anything وَهُمْ wahum while they يُخْلَقُونَ yukh'laqūna are created وَلَا walā and not يَمْلِكُونَ yamlikūna they possess لِأَنفُسِهِمْ li-anfusihim for themselves ضَرًّا ḍarran any harm وَلَا walā and not نَفْعًا nafʿan any benefit وَلَا walā and not يَمْلِكُونَ yamlikūna they control مَوْتًا mawtan death وَلَا walā and not حَيَاةً ḥayatan life وَلَا walā and not نُشُورًا nushūran resurrection
3. But they have taken besides Him gods which create nothing, while they are created, and possess not for themselves any harm or benefit and possess not [power to cause] death or life or resurrection.
Roots in this verse: أ خ ذ د و ن أ ل ه خ ل ق ش ي أ م ل ك ن ف س ض ر ر ن ف ع م و ت ح ي ي ن ش ر
وَقَالَ الَّذِينَ كَفَرُوا إِنْ هَٰذَا إِلَّا إِفْكٌ افْتَرَاهُ وَأَعَانَهُ عَلَيْهِ قَوْمٌ آخَرُونَ فَقَدْ جَاءُوا ظُلْمًا وَزُورًا ٤ ▶
وَقَالَ waqāla And say الَّذِينَ alladhīna those who كَفَرُوا kafarū disbelieve إِنْ in Not هَٰذَا hādhā this إِلَّا illā (is) but إِفْكٌ if'kun a lie افْتَرَاهُ if'tarāhu he invented it وَأَعَانَهُ wa-aʿānahu and helped him عَلَيْهِ ʿalayhi at it قَوْمٌ qawmun people آخَرُونَ ākharūna other فَقَدْ faqad But verily جَاءُوا jāū they (have) produced ظُلْمًا ẓul'man an injustice وَزُورًا wazūran and a lie
4. And those who disbelieve say, "This [Qur’ān] is not except a falsehood he invented, and another people assisted him in it." But they have committed an injustice and a lie.
Roots in this verse: ق و ل ك ف ر أ ف ك ف ر ي ع و ن ق و م أ خ ر ج ي أ ظ ل م
وَقَالُوا أَسَاطِيرُ الْأَوَّلِينَ اكْتَتَبَهَا فَهِيَ تُمْلَىٰ عَلَيْهِ بُكْرَةً وَأَصِيلًا ٥ ▶
وَقَالُوا waqālū And they say أَسَاطِيرُ asāṭīru Tales الْأَوَّلِينَ l-awalīna (of) the former people اكْتَتَبَهَا ik'tatabahā which he has had written فَهِيَ fahiya and they تُمْلَىٰ tum'lā are dictated عَلَيْهِ ʿalayhi to him بُكْرَةً buk'ratan morning وَأَصِيلًا wa-aṣīlan and evening
5. And they say, "Legends of the former peoples which he has written down, and they are dictated to him morning and afternoon."
Roots in this verse: ق و ل س ط ر أ و ل ك ت ب م ل و ب ك ر أ ص ل
قُلْ أَنزَلَهُ الَّذِي يَعْلَمُ السِّرَّ فِي السَّمَاوَاتِ وَالْأَرْضِ إِنَّهُ كَانَ غَفُورًا رَّحِيمًا ٦ ▶
قُلْ qul Say أَنزَلَهُ anzalahu Has sent it down الَّذِي alladhī the One Who يَعْلَمُ yaʿlamu knows السِّرَّ l-sira the secret فِي fī in السَّمَاوَاتِ l-samāwāti the heavens وَالْأَرْضِ wal-arḍi and the earth إِنَّهُ innahu Indeed, He كَانَ kāna is غَفُورًا ghafūran Oft-Forgiving رَّحِيمًا raḥīman Most Merciful
6. Say, [O Muḥammad], "It has been revealed by He who knows [every] secret within the heavens and the earth. Indeed, He is ever Forgiving and Merciful."
Roots in this verse: ق و ل ن ز ل ع ل م س ر ر س م و أ ر ض ك و ن غ ف ر ر ح م
وَقَالُوا مَالِ هَٰذَا الرَّسُولِ يَأْكُلُ الطَّعَامَ وَيَمْشِي فِي الْأَسْوَاقِ لَوْلَا أُنزِلَ إِلَيْهِ مَلَكٌ فَيَكُونَ مَعَهُ نَذِيرًا ٧ ▶
وَقَالُوا waqālū And they say مَالِ māli Why does هَٰذَا hādhā this الرَّسُولِ l-rasūli Messenger يَأْكُلُ yakulu eat الطَّعَامَ l-ṭaʿāma [the] food وَيَمْشِي wayamshī and walk فِي fī in الْأَسْوَاقِ l-aswāqi the markets لَوْلَا lawlā Why not أُنزِلَ unzila is sent down إِلَيْهِ ilayhi to him مَلَكٌ malakun an Angel فَيَكُونَ fayakūna then he be مَعَهُ maʿahu with him نَذِيرًا nadhīran a warner
7. And they say, "What is this messenger that eats food and walks in the markets? Why was there not sent down to him an angel so he would be with him a warner?
Roots in this verse: ق و ل ر س ل أ ك ل ط ع م م ش ي س و ق ن ز ل م ل ك ك و ن ن ذ ر
أَوْ يُلْقَىٰ إِلَيْهِ كَنزٌ أَوْ تَكُونُ لَهُ جَنَّةٌ يَأْكُلُ مِنْهَا وَقَالَ الظَّالِمُونَ إِن تَتَّبِعُونَ إِلَّا رَجُلًا مَّسْحُورًا ٨ ▶
أَوْ aw Or يُلْقَىٰ yul'qā is delivered إِلَيْهِ ilayhi to him كَنزٌ kanzun a treasure أَوْ aw or تَكُونُ takūnu is لَهُ lahu for him جَنَّةٌ jannatun a garden يَأْكُلُ yakulu he may eat مِنْهَا min'hā from it وَقَالَ waqāla And say الظَّالِمُونَ l-ẓālimūna the wrongdoers إِن in Not تَتَّبِعُونَ tattabiʿūna you follow إِلَّا illā but رَجُلًا rajulan a man مَّسْحُورًا masḥūran bewitched
8. Or [why is not] a treasure presented to him [from heaven], or does he [not] have a garden from which he eats?" And the wrongdoers say, "You follow not but a man affected by magic."
Roots in this verse: ل ق ي ك و ن ج ن ن أ ك ل ق و ل ظ ل م ت ب ع ر ج ل س ح ر
انظُرْ كَيْفَ ضَرَبُوا لَكَ الْأَمْثَالَ فَضَلُّوا فَلَا يَسْتَطِيعُونَ سَبِيلًا ٩ ▶
انظُرْ unẓur See كَيْفَ kayfa how ضَرَبُوا ḍarabū they set forth لَكَ laka for you الْأَمْثَالَ l-amthāla the similitudes فَضَلُّوا faḍallū but they have gone astray فَلَا falā so not يَسْتَطِيعُونَ yastaṭīʿūna they are able (to find) سَبِيلًا sabīlan a way
9. Look how they strike for you comparisons; but they have strayed, so they cannot [find] a way.
Roots in this verse: ن ظ ر ك ي ف ض ر ب م ث ل ض ل ل ط و ع س ب ل
تَبَارَكَ الَّذِي إِن شَاءَ جَعَلَ لَكَ خَيْرًا مِّن ذَٰلِكَ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ وَيَجْعَل لَّكَ قُصُورًا ١٠ ▶
تَبَارَكَ tabāraka Blessed is He الَّذِي alladhī Who إِن in if شَاءَ shāa He willed جَعَلَ jaʿala (could have) made لَكَ laka for you خَيْرًا khayran better مِّن min than ذَٰلِكَ dhālika that جَنَّاتٍ jannātin gardens تَجْرِي tajrī flow مِن min from تَحْتِهَا taḥtihā underneath it الْأَنْهَارُ l-anhāru the rivers وَيَجْعَل wayajʿal and He (could) make لَّكَ laka for you قُصُورًا quṣūran palaces
10. Blessed is He who, if He willed, could have made for you [something] better than that - gardens beneath which rivers flow - and could make for you palaces.
Roots in this verse: ب ر ك ش ي أ ج ع ل خ ي ر ج ن ن ج ر ي ت ح ت ن ه ر ق ص ر
بَلْ كَذَّبُوا بِالسَّاعَةِ وَأَعْتَدْنَا لِمَن كَذَّبَ بِالسَّاعَةِ سَعِيرًا ١١ ▶
بَلْ bal Nay كَذَّبُوا kadhabū they deny بِالسَّاعَةِ bil-sāʿati the Hour وَأَعْتَدْنَا wa-aʿtadnā and We have prepared لِمَن liman for (those) who كَذَّبَ kadhaba deny بِالسَّاعَةِ bil-sāʿati the Hour سَعِيرًا saʿīran a Blazing Fire
11. But they have denied the Hour, and We have prepared for those who deny the Hour a Blaze.
Roots in this verse: ك ذ ب س و ع ع ت د س ع ر
إِذَا رَأَتْهُم مِّن مَّكَانٍ بَعِيدٍ سَمِعُوا لَهَا تَغَيُّظًا وَزَفِيرًا ١٢ ▶
إِذَا idhā When رَأَتْهُم ra-athum it sees them مِّن min from مَّكَانٍ makānin a place بَعِيدٍ baʿīdin far سَمِعُوا samiʿū they will hear لَهَا lahā its تَغَيُّظًا taghayyuẓan raging وَزَفِيرًا wazafīran and roaring
12. When it [i.e., the Hellfire] sees them from a distant place, they will hear its fury and roaring.
Roots in this verse: ر أ ي ك و ن ب ع د س م ع غ ي ظ
وَإِذَا أُلْقُوا مِنْهَا مَكَانًا ضَيِّقًا مُّقَرَّنِينَ دَعَوْا هُنَالِكَ ثُبُورًا ١٣ ▶
وَإِذَا wa-idhā And when أُلْقُوا ul'qū they are thrown مِنْهَا min'hā thereof مَكَانًا makānan (in) a place ضَيِّقًا ḍayyiqan narrow مُّقَرَّنِينَ muqarranīna bound in chains دَعَوْا daʿaw they will call هُنَالِكَ hunālika there ثُبُورًا thubūran (for) destruction
13. And when they are thrown into a narrow place therein bound in chains, they will cry out thereupon for destruction.
Roots in this verse: ل ق ي ك و ن ض ي ق ق ر ن د ع و
لَّا تَدْعُوا الْيَوْمَ ثُبُورًا وَاحِدًا وَادْعُوا ثُبُورًا كَثِيرًا ١٤ ▶
لَّا lā (Do) not تَدْعُوا tadʿū call الْيَوْمَ l-yawma this day ثُبُورًا thubūran (for) destruction وَاحِدًا wāḥidan one وَادْعُوا wa-id'ʿū but call ثُبُورًا thubūran (for) destructions كَثِيرًا kathīran many
14. [They will be told], "Do not cry this Day for one destruction but cry for much destruction."
Roots in this verse: د ع و ي و م و ح د ك ث ر
قُلْ أَذَٰلِكَ خَيْرٌ أَمْ جَنَّةُ الْخُلْدِ الَّتِي وُعِدَ الْمُتَّقُونَ كَانَتْ لَهُمْ جَزَاءً وَمَصِيرًا ١٥ ▶
قُلْ qul Say أَذَٰلِكَ adhālika Is that خَيْرٌ khayrun better أَمْ am or جَنَّةُ jannatu Garden الْخُلْدِ l-khul'di (of) Eternity الَّتِي allatī which وُعِدَ wuʿida is promised الْمُتَّقُونَ l-mutaqūna (to) the righteous كَانَتْ kānat It will be لَهُمْ lahum for them جَزَاءً jazāan a reward وَمَصِيرًا wamaṣīran and destination
15. Say, "Is that better or the Garden of Eternity which is promised to the righteous? It will be for them a reward and destination.
Roots in this verse: ق و ل خ ي ر ج ن ن خ ل د و ع د و ق ي ك و ن ج ز ي ص ي ر
لَّهُمْ فِيهَا مَا يَشَاءُونَ خَالِدِينَ كَانَ عَلَىٰ رَبِّكَ وَعْدًا مَّسْئُولًا ١٦ ▶
لَّهُمْ lahum For them فِيهَا fīhā therein مَا mā (is) whatever يَشَاءُونَ yashāūna they wish خَالِدِينَ khālidīna they will abide forever كَانَ kāna It is عَلَىٰ ʿalā on رَبِّكَ rabbika your Lord وَعْدًا waʿdan a promise مَّسْئُولًا masūlan requested
16. For them therein is whatever they wish, [while] abiding eternally. It is ever upon your Lord a promise [worthy to be] requested.
Roots in this verse: ش ي أ خ ل د ك و ن ر ب ب و ع د س أ ل
وَيَوْمَ يَحْشُرُهُمْ وَمَا يَعْبُدُونَ مِن دُونِ اللَّهِ فَيَقُولُ أَأَنتُمْ أَضْلَلْتُمْ عِبَادِي هَٰؤُلَاءِ أَمْ هُمْ ضَلُّوا السَّبِيلَ ١٧ ▶
وَيَوْمَ wayawma And (the) Day يَحْشُرُهُمْ yaḥshuruhum He will gather them وَمَا wamā and what يَعْبُدُونَ yaʿbudūna they worship مِن min besides Allah دُونِ dūni besides Allah اللَّهِ l-lahi besides Allah فَيَقُولُ fayaqūlu and He will say أَأَنتُمْ a-antum Did you أَضْلَلْتُمْ aḍlaltum [you] mislead عِبَادِي ʿibādī My slaves هَٰؤُلَاءِ hāulāi these أَمْ am or هُمْ hum they ضَلُّوا ḍallū went astray السَّبِيلَ l-sabīla (from) the way
17. And [mention] the Day He will gather them and that which they worship besides Allāh and will say, "Did you mislead these, My servants, or did they [themselves] stray from the way?"
Roots in this verse: ي و م ح ش ر ع ب د د و ن أ ل ه ق و ل ض ل ل س ب ل
قَالُوا سُبْحَانَكَ مَا كَانَ يَنبَغِي لَنَا أَن نَّتَّخِذَ مِن دُونِكَ مِنْ أَوْلِيَاءَ وَلَٰكِن مَّتَّعْتَهُمْ وَآبَاءَهُمْ حَتَّىٰ نَسُوا الذِّكْرَ وَكَانُوا قَوْمًا بُورًا ١٨ ▶
قَالُوا qālū They say سُبْحَانَكَ sub'ḥānaka Glory be to You مَا mā Not كَانَ kāna it was proper يَنبَغِي yanbaghī it was proper لَنَا lanā for us أَن an that نَّتَّخِذَ nattakhidha we take مِن min besides You دُونِكَ dūnika besides You مِنْ min any أَوْلِيَاءَ awliyāa protectors وَلَٰكِن walākin But مَّتَّعْتَهُمْ mattaʿtahum You gave them comforts وَآبَاءَهُمْ waābāahum and their forefathers حَتَّىٰ ḥattā until نَسُوا nasū they forgot الذِّكْرَ l-dhik'ra the Message وَكَانُوا wakānū and became قَوْمًا qawman a people بُورًا būran ruined
18. They will say, "Exalted are You! It was not for us to take besides You any allies [i.e., protectors]. But You provided comforts for them and their fathers until they forgot the message and became a people ruined."
Roots in this verse: ق و ل س ب ح ك و ن ب غ ي أ خ ذ د و ن و ل ي م ت ع أ ب و ن س ي ذ ك ر ق و م
فَقَدْ كَذَّبُوكُم بِمَا تَقُولُونَ فَمَا تَسْتَطِيعُونَ صَرْفًا وَلَا نَصْرًا وَمَن يَظْلِم مِّنكُمْ نُذِقْهُ عَذَابًا كَبِيرًا ١٩ ▶
فَقَدْ faqad So verily كَذَّبُوكُم kadhabūkum they deny you بِمَا bimā in what تَقُولُونَ taqūlūna you say فَمَا famā so not تَسْتَطِيعُونَ tastaṭīʿūna you are able صَرْفًا ṣarfan (to) avert وَلَا walā and not نَصْرًا naṣran (to) help وَمَن waman And whoever يَظْلِم yaẓlim does wrong مِّنكُمْ minkum among you نُذِقْهُ nudhiq'hu We will make him taste عَذَابًا ʿadhāban a punishment كَبِيرًا kabīran great
19. So they will deny you, [disbelievers], in what you say, and you cannot avert [punishment] or [find] help. And whoever commits injustice among you - We will make him taste a great punishment.
Roots in this verse: ك ذ ب ق و ل ط و ع ص ر ف ن ص ر ظ ل م ذ و ق ع ذ ب ك ب ر
وَمَا أَرْسَلْنَا قَبْلَكَ مِنَ الْمُرْسَلِينَ إِلَّا إِنَّهُمْ لَيَأْكُلُونَ الطَّعَامَ وَيَمْشُونَ فِي الْأَسْوَاقِ وَجَعَلْنَا بَعْضَكُمْ لِبَعْضٍ فِتْنَةً أَتَصْبِرُونَ وَكَانَ رَبُّكَ بَصِيرًا ٢٠ ▶
وَمَا wamā And not أَرْسَلْنَا arsalnā We sent قَبْلَكَ qablaka before you مِنَ mina any الْمُرْسَلِينَ l-mur'salīna Messengers إِلَّا illā but إِنَّهُمْ innahum indeed, they لَيَأْكُلُونَ layakulūna [surely] ate الطَّعَامَ l-ṭaʿāma food وَيَمْشُونَ wayamshūna and walked فِي fī in الْأَسْوَاقِ l-aswāqi the markets وَجَعَلْنَا wajaʿalnā And We have made بَعْضَكُمْ baʿḍakum some of you لِبَعْضٍ libaʿḍin for others فِتْنَةً fit'natan a trial أَتَصْبِرُونَ ataṣbirūna will you have patience وَكَانَ wakāna And is رَبُّكَ rabbuka your Lord بَصِيرًا baṣīran All-Seer
20. And We did not send before you, [O Muḥammad], any of the messengers except that they ate food and walked in the markets. And We have made some of you [people] as trial for others - will you have patience? And ever is your Lord, Seeing.
Roots in this verse: ر س ل ق ب ل أ ك ل ط ع م م ش ي س و ق ج ع ل ب ع ض ف ت ن ص ب ر ك و ن ر ب ب ب ص ر
وَقَالَ الَّذِينَ لَا يَرْجُونَ لِقَاءَنَا لَوْلَا أُنزِلَ عَلَيْنَا الْمَلَائِكَةُ أَوْ نَرَىٰ رَبَّنَا لَقَدِ اسْتَكْبَرُوا فِي أَنفُسِهِمْ وَعَتَوْا عُتُوًّا كَبِيرًا ٢١ ▶
وَقَالَ waqāla And said الَّذِينَ alladhīna those who لَا lā (do) not يَرْجُونَ yarjūna expect لِقَاءَنَا liqāanā (the) meeting with Us لَوْلَا lawlā Why not أُنزِلَ unzila are sent down عَلَيْنَا ʿalaynā to us الْمَلَائِكَةُ l-malāikatu the Angels أَوْ aw or نَرَىٰ narā we see رَبَّنَا rabbanā our Lord لَقَدِ laqadi Indeed اسْتَكْبَرُوا is'takbarū they have become arrogant فِي fī within أَنفُسِهِمْ anfusihim themselves وَعَتَوْا waʿataw and (become) insolent عُتُوًّا ʿutuwwan (with) insolence كَبِيرًا kabīran great
21. And those who do not expect the meeting with Us say, "Why were not angels sent down to us, or [why] do we [not] see our Lord?" They have certainly become arrogant within themselves and [become] insolent with great insolence.
Roots in this verse: ق و ل ر ج و ل ق ي ن ز ل م ل ك ر أ ي ر ب ب ك ب ر ن ف س ع ت و
يَوْمَ يَرَوْنَ الْمَلَائِكَةَ لَا بُشْرَىٰ يَوْمَئِذٍ لِّلْمُجْرِمِينَ وَيَقُولُونَ حِجْرًا مَّحْجُورًا ٢٢ ▶
يَوْمَ yawma (The) Day يَرَوْنَ yarawna they see الْمَلَائِكَةَ l-malāikata the Angels لَا lā no بُشْرَىٰ bush'rā glad tidings يَوْمَئِذٍ yawma-idhin (will be) that Day لِّلْمُجْرِمِينَ lil'muj'rimīna for the criminals وَيَقُولُونَ wayaqūlūna and they will say حِجْرًا ḥij'ran A partition مَّحْجُورًا maḥjūran forbidden
22. The day they see the angels - no good tidings will there be that day for the criminals, and [the angels] will say, "Prevented and inaccessible."
Roots in this verse: ي و م ر أ ي م ل ك ب ش ر ج ر م ق و ل ح ج ر
وَقَدِمْنَا إِلَىٰ مَا عَمِلُوا مِنْ عَمَلٍ فَجَعَلْنَاهُ هَبَاءً مَّنثُورًا ٢٣ ▶
وَقَدِمْنَا waqadim'nā And We will proceed إِلَىٰ ilā to مَا mā whatever عَمِلُوا ʿamilū they did مِنْ min of عَمَلٍ ʿamalin (the) deed(s) فَجَعَلْنَاهُ fajaʿalnāhu and We will make them هَبَاءً habāan (as) dust مَّنثُورًا manthūran dispersed
23. And We will approach [i.e., regard] what they have done of deeds and make them as dust dispersed.
Roots in this verse: ق د م ع م ل ج ع ل
أَصْحَابُ الْجَنَّةِ يَوْمَئِذٍ خَيْرٌ مُّسْتَقَرًّا وَأَحْسَنُ مَقِيلًا ٢٤ ▶
أَصْحَابُ aṣḥābu (The) companions الْجَنَّةِ l-janati (of) Paradise يَوْمَئِذٍ yawma-idhin that Day خَيْرٌ khayrun (will be in) a better مُّسْتَقَرًّا mus'taqarran abode وَأَحْسَنُ wa-aḥsanu and a better مَقِيلًا maqīlan resting-place
24. The companions of Paradise, that Day, are [in] a better settlement and better resting place.
Roots in this verse: ص ح ب ج ن ن ي و م خ ي ر ق ر ر ح س ن
وَيَوْمَ تَشَقَّقُ السَّمَاءُ بِالْغَمَامِ وَنُزِّلَ الْمَلَائِكَةُ تَنزِيلًا ٢٥ ▶
وَيَوْمَ wayawma And (the) Day تَشَقَّقُ tashaqqaqu will split open السَّمَاءُ l-samāu the heavens بِالْغَمَامِ bil-ghamāmi with the clouds وَنُزِّلَ wanuzzila and (will be) sent down الْمَلَائِكَةُ l-malāikatu the Angels تَنزِيلًا tanzīlan descending
25. And [mention] the Day when the heaven will split open with [emerging] clouds, and the angels will be sent down in successive descent.
Roots in this verse: ي و م ش ق ق س م و غ م م ن ز ل م ل ك
الْمُلْكُ يَوْمَئِذٍ الْحَقُّ لِلرَّحْمَٰنِ وَكَانَ يَوْمًا عَلَى الْكَافِرِينَ عَسِيرًا ٢٦ ▶
الْمُلْكُ al-mul'ku The Sovereignty يَوْمَئِذٍ yawma-idhin that Day الْحَقُّ l-ḥaqu (will be) truly لِلرَّحْمَٰنِ lilrraḥmāni for the Most Gracious وَكَانَ wakāna And (it will) be يَوْمًا yawman a Day عَلَى ʿalā for الْكَافِرِينَ l-kāfirīna the disbelievers عَسِيرًا ʿasīran difficult
26. True sovereignty, that Day, is for the Most Merciful. And it will be upon the disbelievers a difficult Day.
Roots in this verse: م ل ك ي و م ح ق ق ر ح م ك و ن ك ف ر ع س ر
وَيَوْمَ يَعَضُّ الظَّالِمُ عَلَىٰ يَدَيْهِ يَقُولُ يَا لَيْتَنِي اتَّخَذْتُ مَعَ الرَّسُولِ سَبِيلًا ٢٧ ▶
وَيَوْمَ wayawma And (the) Day يَعَضُّ yaʿaḍḍu will bite الظَّالِمُ l-ẓālimu the wrongdoer عَلَىٰ ʿalā [on] يَدَيْهِ yadayhi his hands يَقُولُ yaqūlu he will say يَا لَيْتَنِي yālaytanī O I wish اتَّخَذْتُ ittakhadhtu I had taken مَعَ maʿa with الرَّسُولِ l-rasūli the Messenger سَبِيلًا sabīlan a way
27. And the Day the wrongdoer will bite on his hands [in regret] he will say, "Oh, I wish I had taken with the Messenger a way.
Roots in this verse: ي و م ظ ل م ي د ي ق و ل أ خ ذ ر س ل س ب ل
يَا وَيْلَتَىٰ لَيْتَنِي لَمْ أَتَّخِذْ فُلَانًا خَلِيلًا ٢٨ ▶
يَا وَيْلَتَىٰ yāwaylatā O woe to me لَيْتَنِي laytanī I wish لَمْ lam not أَتَّخِذْ attakhidh I had taken فُلَانًا fulānan that one خَلِيلًا khalīlan (as) a friend
28. Oh, woe to me! I wish I had not taken that one as a friend.
Roots in this verse: أ خ ذ خ ل ل
لَّقَدْ أَضَلَّنِي عَنِ الذِّكْرِ بَعْدَ إِذْ جَاءَنِي وَكَانَ الشَّيْطَانُ لِلْإِنسَانِ خَذُولًا ٢٩ ▶
لَّقَدْ laqad Verily أَضَلَّنِي aḍallanī he led me astray عَنِ ʿani from الذِّكْرِ l-dhik'ri the Reminder بَعْدَ baʿda after إِذْ idh [when] جَاءَنِي jāanī it (had) come to me وَكَانَ wakāna And is الشَّيْطَانُ l-shayṭānu the Shaitaan لِلْإِنسَانِ lil'insāni to the man خَذُولًا khadhūlan a deserter
29. He led me away from the remembrance after it had come to me. And ever is Satan, to man, a deserter."
Roots in this verse: ض ل ل ذ ك ر ب ع د ج ي أ ك و ن ش ط ن أ ن س
وَقَالَ الرَّسُولُ يَا رَبِّ إِنَّ قَوْمِي اتَّخَذُوا هَٰذَا الْقُرْآنَ مَهْجُورًا ٣٠ ▶
وَقَالَ waqāla And said الرَّسُولُ l-rasūlu the Messenger يَا رَبِّ yārabbi O my Lord إِنَّ inna Indeed قَوْمِي qawmī my people اتَّخَذُوا ittakhadhū took هَٰذَا hādhā this الْقُرْآنَ l-qur'āna the Quran مَهْجُورًا mahjūran (as) a forsaken thing
30. And the Messenger has said, "O my Lord, indeed my people have taken this Qur’ān as [a thing] abandoned."
Roots in this verse: ق و ل ر س ل ر ب ب ق و م أ خ ذ ق ر أ ه ج ر
وَكَذَٰلِكَ جَعَلْنَا لِكُلِّ نَبِيٍّ عَدُوًّا مِّنَ الْمُجْرِمِينَ وَكَفَىٰ بِرَبِّكَ هَادِيًا وَنَصِيرًا ٣١ ▶
وَكَذَٰلِكَ wakadhālika And thus جَعَلْنَا jaʿalnā We have made لِكُلِّ likulli for every نَبِيٍّ nabiyyin Prophet عَدُوًّا ʿaduwwan an enemy مِّنَ mina among الْمُجْرِمِينَ l-muj'rimīna the criminals وَكَفَىٰ wakafā But sufficient is بِرَبِّكَ birabbika your Lord هَادِيًا hādiyan (as) a Guide وَنَصِيرًا wanaṣīran and a Helper
31. And thus have We made for every prophet an enemy from among the criminals. But sufficient is your Lord as a guide and a helper.
Roots in this verse: ج ع ل ك ل ل ن ب أ ع د و ج ر م ك ف ي ر ب ب ه د ي ن ص ر
وَقَالَ الَّذِينَ كَفَرُوا لَوْلَا نُزِّلَ عَلَيْهِ الْقُرْآنُ جُمْلَةً وَاحِدَةً كَذَٰلِكَ لِنُثَبِّتَ بِهِ فُؤَادَكَ وَرَتَّلْنَاهُ تَرْتِيلًا ٣٢ ▶
وَقَالَ waqāla And said الَّذِينَ alladhīna those who كَفَرُوا kafarū disbelieve لَوْلَا lawlā Why not نُزِّلَ nuzzila was revealed عَلَيْهِ ʿalayhi to him الْقُرْآنُ l-qur'ānu the Quran جُمْلَةً jum'latan all at once وَاحِدَةً wāḥidatan all at once كَذَٰلِكَ kadhālika Thus لِنُثَبِّتَ linuthabbita that We may strengthen بِهِ bihi thereby فُؤَادَكَ fuādaka your heart وَرَتَّلْنَاهُ warattalnāhu and We have recited it تَرْتِيلًا tartīlan (with distinct) recitation
32. And those who disbelieve say, "Why was the Qur’ān not revealed to him all at once?" Thus [it is] that We may strengthen thereby your heart. And We have spaced it distinctly.
Roots in this verse: ق و ل ك ف ر ن ز ل ق ر أ ج م ل و ح د ث ب ت ف أ د
وَلَا يَأْتُونَكَ بِمَثَلٍ إِلَّا جِئْنَاكَ بِالْحَقِّ وَأَحْسَنَ تَفْسِيرًا ٣٣ ▶
وَلَا walā And not يَأْتُونَكَ yatūnaka they come to you بِمَثَلٍ bimathalin with an example إِلَّا illā but جِئْنَاكَ ji'nāka We bring you بِالْحَقِّ bil-ḥaqi the truth وَأَحْسَنَ wa-aḥsana and (the) best تَفْسِيرًا tafsīran explanation
33. And they do not come to you with an example [i.e., argument] except that We bring you the truth and the best explanation.
Roots in this verse: أ ت ي م ث ل ج ي أ ح ق ق ح س ن
الَّذِينَ يُحْشَرُونَ عَلَىٰ وُجُوهِهِمْ إِلَىٰ جَهَنَّمَ أُولَٰئِكَ شَرٌّ مَّكَانًا وَأَضَلُّ سَبِيلًا ٣٤ ▶
الَّذِينَ alladhīna Those who يُحْشَرُونَ yuḥ'sharūna will be gathered عَلَىٰ ʿalā on وُجُوهِهِمْ wujūhihim their faces إِلَىٰ ilā to جَهَنَّمَ jahannama Hell أُولَٰئِكَ ulāika those شَرٌّ sharrun (are the) worst مَّكَانًا makānan (in) position وَأَضَلُّ wa-aḍallu and most astray سَبِيلًا sabīlan (from the) way
34. The ones who are gathered on their faces to Hell - those are the worst in position and farthest astray in [their] way.
Roots in this verse: ح ش ر و ج ه ش ر ر ك و ن ض ل ل س ب ل
وَلَقَدْ آتَيْنَا مُوسَى الْكِتَابَ وَجَعَلْنَا مَعَهُ أَخَاهُ هَارُونَ وَزِيرًا ٣٥ ▶
وَلَقَدْ walaqad And verily آتَيْنَا ātaynā We gave مُوسَى mūsā Musa الْكِتَابَ l-kitāba the Scripture وَجَعَلْنَا wajaʿalnā and We appointed مَعَهُ maʿahu with him أَخَاهُ akhāhu his brother هَارُونَ hārūna Harun وَزِيرًا wazīran (as) an assistant
35. And We had certainly given Moses the Scripture and appointed with him his brother Aaron as an assistant.
Roots in this verse: أ ت ي ك ت ب ج ع ل أ خ و و ز ر
فَقُلْنَا اذْهَبَا إِلَى الْقَوْمِ الَّذِينَ كَذَّبُوا بِآيَاتِنَا فَدَمَّرْنَاهُمْ تَدْمِيرًا ٣٦ ▶
فَقُلْنَا faqul'nā Then We said اذْهَبَا idh'habā Go both of you إِلَى ilā to الْقَوْمِ l-qawmi the people الَّذِينَ alladhīna those who كَذَّبُوا kadhabū have denied بِآيَاتِنَا biāyātinā Our Signs فَدَمَّرْنَاهُمْ fadammarnāhum Then We destroyed them تَدْمِيرًا tadmīran (with) destruction
36. And We said, "Go both of you to the people who have denied Our signs." Then We destroyed them with [complete] destruction.
Roots in this verse: ق و ل ذ ه ب ق و م ك ذ ب أ ي ي د م ر
وَقَوْمَ نُوحٍ لَّمَّا كَذَّبُوا الرُّسُلَ أَغْرَقْنَاهُمْ وَجَعَلْنَاهُمْ لِلنَّاسِ آيَةً وَأَعْتَدْنَا لِلظَّالِمِينَ عَذَابًا أَلِيمًا ٣٧ ▶
وَقَوْمَ waqawma And (the) people نُوحٍ nūḥin (of) Nuh لَّمَّا lammā when كَذَّبُوا kadhabū they denied الرُّسُلَ l-rusula the Messengers أَغْرَقْنَاهُمْ aghraqnāhum We drowned them وَجَعَلْنَاهُمْ wajaʿalnāhum and We made them لِلنَّاسِ lilnnāsi for mankind آيَةً āyatan a sign وَأَعْتَدْنَا wa-aʿtadnā And We have prepared لِلظَّالِمِينَ lilẓẓālimīna for the wrongdoers عَذَابًا ʿadhāban a punishment أَلِيمًا alīman painful
37. And the people of Noah - when they denied the messengers, We drowned them, and We made them for mankind a sign. And We have prepared for the wrongdoers a painful punishment.
Roots in this verse: ق و م ك ذ ب ر س ل غ ر ق ج ع ل أ ن س أ ي ي ع ت د ظ ل م ع ذ ب أ ل م
وَعَادًا وَثَمُودَ وَأَصْحَابَ الرَّسِّ وَقُرُونًا بَيْنَ ذَٰلِكَ كَثِيرًا ٣٨ ▶
وَعَادًا waʿādan And Ad وَثَمُودَ wathamūdā and Thamud وَأَصْحَابَ wa-aṣḥāba and (the) dwellers الرَّسِّ l-rasi (of) Ar-rass وَقُرُونًا waqurūnan and generations بَيْنَ bayna between ذَٰلِكَ dhālika that كَثِيرًا kathīran many
38. And [We destroyed] ʿAad and Thamūd and the companions of the well and many generations between them.
Roots in this verse: ع و د ص ح ب ق ر ن ب ي ن ك ث ر
وَكُلًّا ضَرَبْنَا لَهُ الْأَمْثَالَ وَكُلًّا تَبَّرْنَا تَتْبِيرًا ٣٩ ▶
وَكُلًّا wakullan And each ضَرَبْنَا ḍarabnā We have set forth لَهُ lahu for him الْأَمْثَالَ l-amthāla the examples وَكُلًّا wakullan and each تَبَّرْنَا tabbarnā We destroyed تَتْبِيرًا tatbīran (with) destruction
39. And for each We presented examples [as warnings], and each We destroyed with [total] destruction.
Roots in this verse: ك ل ل ض ر ب م ث ل
وَلَقَدْ أَتَوْا عَلَى الْقَرْيَةِ الَّتِي أُمْطِرَتْ مَطَرَ السَّوْءِ أَفَلَمْ يَكُونُوا يَرَوْنَهَا بَلْ كَانُوا لَا يَرْجُونَ نُشُورًا ٤٠ ▶
وَلَقَدْ walaqad And verily أَتَوْا ataw they have come عَلَى ʿalā upon الْقَرْيَةِ l-qaryati the town الَّتِي allatī which أُمْطِرَتْ um'ṭirat was showered مَطَرَ maṭara (with) a rain السَّوْءِ l-sawi (of) evil أَفَلَمْ afalam Then do not يَكُونُوا yakūnū they [were] يَرَوْنَهَا yarawnahā see it بَلْ bal Nay كَانُوا kānū they are لَا lā not يَرْجُونَ yarjūna expecting نُشُورًا nushūran Resurrection
40. And they have already come upon the town which was showered with a rain of evil [i.e., stones]. So have they not seen it? But they are not expecting resurrection.
Roots in this verse: أ ت ي ق ر ي م ط ر س و أ ك و ن ر أ ي ر ج و ن ش ر
وَإِذَا رَأَوْكَ إِن يَتَّخِذُونَكَ إِلَّا هُزُوًا أَهَٰذَا الَّذِي بَعَثَ اللَّهُ رَسُولًا ٤١ ▶
وَإِذَا wa-idhā And when رَأَوْكَ ra-awka they see you إِن in not يَتَّخِذُونَكَ yattakhidhūnaka they take you إِلَّا illā except هُزُوًا huzuwan (in) mockery أَهَٰذَا ahādhā Is this الَّذِي alladhī the one whom بَعَثَ baʿatha Allah has sent اللَّهُ l-lahu Allah has sent رَسُولًا rasūlan (as) a Messenger
41. And when they see you, [O Muḥammad], they take you not except in ridicule, [saying], "Is this the one whom Allāh has sent as a messenger?
Roots in this verse: ر أ ي أ خ ذ ه ز أ ب ع ث أ ل ه ر س ل
إِن كَادَ لَيُضِلُّنَا عَنْ آلِهَتِنَا لَوْلَا أَن صَبَرْنَا عَلَيْهَا وَسَوْفَ يَعْلَمُونَ حِينَ يَرَوْنَ الْعَذَابَ مَنْ أَضَلُّ سَبِيلًا ٤٢ ▶
إِن in He would have almost كَادَ kāda He would have almost لَيُضِلُّنَا layuḍillunā [surely] misled us عَنْ ʿan from آلِهَتِنَا ālihatinā our gods لَوْلَا lawlā if not أَن an that صَبَرْنَا ṣabarnā we had been steadfast عَلَيْهَا ʿalayhā to them وَسَوْفَ wasawfa And soon يَعْلَمُونَ yaʿlamūna will know حِينَ ḥīna when يَرَوْنَ yarawna they will see الْعَذَابَ l-ʿadhāba the punishment مَنْ man who أَضَلُّ aḍallu (is) more astray سَبِيلًا sabīlan (from the) way
42. He almost would have misled us from our gods had we not been steadfast in [worship of] them." But they are going to know, when they see the punishment, who is farthest astray in [his] way.
Roots in this verse: ك و د ض ل ل أ ل ه ص ب ر ع ل م ح ي ن ر أ ي ع ذ ب س ب ل
أَرَأَيْتَ مَنِ اتَّخَذَ إِلَٰهَهُ هَوَاهُ أَفَأَنتَ تَكُونُ عَلَيْهِ وَكِيلًا ٤٣ ▶
أَرَأَيْتَ ara-ayta Have you seen مَنِ mani (one) who اتَّخَذَ ittakhadha takes إِلَٰهَهُ ilāhahu (as) his god هَوَاهُ hawāhu his own desire أَفَأَنتَ afa-anta Then would you تَكُونُ takūnu be عَلَيْهِ ʿalayhi over him وَكِيلًا wakīlan a guardian
43. Have you seen the one who takes as his god his own desire? Then would you be responsible for him?
Roots in this verse: ر أ ي أ خ ذ أ ل ه ه و ي ك و ن و ك ل
أَمْ تَحْسَبُ أَنَّ أَكْثَرَهُمْ يَسْمَعُونَ أَوْ يَعْقِلُونَ إِنْ هُمْ إِلَّا كَالْأَنْعَامِ بَلْ هُمْ أَضَلُّ سَبِيلًا ٤٤ ▶
أَمْ am Or تَحْسَبُ taḥsabu do you think أَنَّ anna that أَكْثَرَهُمْ aktharahum most of them يَسْمَعُونَ yasmaʿūna hear أَوْ aw or يَعْقِلُونَ yaʿqilūna understand إِنْ in Not هُمْ hum they إِلَّا illā (are) except كَالْأَنْعَامِ kal-anʿāmi like cattle بَلْ bal Nay هُمْ hum they أَضَلُّ aḍallu (are) more astray سَبِيلًا sabīlan (from the) way
44. Or do you think that most of them hear or reason? They are not except like livestock. Rather, they are [even] more astray in [their] way.
Roots in this verse: ح س ب ك ث ر س م ع ع ق ل ن ع م ض ل ل س ب ل
أَلَمْ تَرَ إِلَىٰ رَبِّكَ كَيْفَ مَدَّ الظِّلَّ وَلَوْ شَاءَ لَجَعَلَهُ سَاكِنًا ثُمَّ جَعَلْنَا الشَّمْسَ عَلَيْهِ دَلِيلًا ٤٥ ▶
أَلَمْ alam Do you not تَرَ tara see إِلَىٰ ilā [to] رَبِّكَ rabbika your Lord كَيْفَ kayfa how مَدَّ madda He extends الظِّلَّ l-ẓila the shadow وَلَوْ walaw And if شَاءَ shāa He willed لَجَعَلَهُ lajaʿalahu surely He (could) have made it سَاكِنًا sākinan stationary ثُمَّ thumma Then جَعَلْنَا jaʿalnā We made الشَّمْسَ l-shamsa the sun عَلَيْهِ ʿalayhi for it دَلِيلًا dalīlan an indication
45. Have you not considered your Lord - how He extends the shadow, and if He willed, He could have made it stationary? Then We made the sun for it an indication.
Roots in this verse: ر أ ي ر ب ب ك ي ف م د د ظ ل ل ش ي أ ج ع ل س ك ن ش م س
ثُمَّ قَبَضْنَاهُ إِلَيْنَا قَبْضًا يَسِيرًا ٤٦ ▶
ثُمَّ thumma Then قَبَضْنَاهُ qabaḍnāhu We withdraw it إِلَيْنَا ilaynā to Us قَبْضًا qabḍan a withdrawal يَسِيرًا yasīran gradual
46. Then We [retract and] hold it with Us for a brief grasp.
Roots in this verse: ي س ر
وَهُوَ الَّذِي جَعَلَ لَكُمُ اللَّيْلَ لِبَاسًا وَالنَّوْمَ سُبَاتًا وَجَعَلَ النَّهَارَ نُشُورًا ٤٧ ▶
وَهُوَ wahuwa And He الَّذِي alladhī (is) the One Who جَعَلَ jaʿala made لَكُمُ lakumu for you اللَّيْلَ al-layla the night لِبَاسًا libāsan (as) a covering وَالنَّوْمَ wal-nawma and the sleep سُبَاتًا subātan a rest وَجَعَلَ wajaʿala and made النَّهَارَ l-nahāra the day نُشُورًا nushūran a resurrection
47. And it is He who has made the night for you as clothing and sleep [a means for] rest and has made the day a resurrection.
Roots in this verse: ج ع ل ل ي ل ل ب س ن ه ر ن ش ر
وَهُوَ الَّذِي أَرْسَلَ الرِّيَاحَ بُشْرًا بَيْنَ يَدَيْ رَحْمَتِهِ وَأَنزَلْنَا مِنَ السَّمَاءِ مَاءً طَهُورًا ٤٨ ▶
وَهُوَ wahuwa And He الَّذِي alladhī (is) the One Who أَرْسَلَ arsala sends الرِّيَاحَ l-riyāḥa the winds بُشْرًا bush'ran (as) glad tidings بَيْنَ bayna before يَدَيْ yaday before رَحْمَتِهِ raḥmatihi His Mercy وَأَنزَلْنَا wa-anzalnā and We send down مِنَ mina from السَّمَاءِ l-samāi the sky مَاءً māan water طَهُورًا ṭahūran pure
48. And it is He who sends the winds as good tidings before His mercy [i.e., rainfall], and We send down from the sky pure water
Roots in this verse: ر س ل ر و ح ب ش ر ب ي ن ي د ي ر ح م ن ز ل س م و م و ه ط ه ر
لِّنُحْيِيَ بِهِ بَلْدَةً مَّيْتًا وَنُسْقِيَهُ مِمَّا خَلَقْنَا أَنْعَامًا وَأَنَاسِيَّ كَثِيرًا ٤٩ ▶
لِّنُحْيِيَ linuḥ'yiya That We may give life بِهِ bihi thereby بَلْدَةً baldatan (to) a land مَّيْتًا maytan dead وَنُسْقِيَهُ wanus'qiyahu and We give drink مِمَّا mimmā thereof خَلَقْنَا khalaqnā (to those) We created أَنْعَامًا anʿāman cattle وَأَنَاسِيَّ wa-anāsiyya and men كَثِيرًا kathīran many
49. That We may bring to life thereby a dead land and give it as drink to those We created of numerous livestock and men.
Roots in this verse: ح ي ي ب ل د م و ت س ق ي خ ل ق ن ع م أ ن س ك ث ر
وَلَقَدْ صَرَّفْنَاهُ بَيْنَهُمْ لِيَذَّكَّرُوا فَأَبَىٰ أَكْثَرُ النَّاسِ إِلَّا كُفُورًا ٥٠ ▶
وَلَقَدْ walaqad And verily صَرَّفْنَاهُ ṣarrafnāhu We have distributed it بَيْنَهُمْ baynahum among them لِيَذَّكَّرُوا liyadhakkarū that they may remember فَأَبَىٰ fa-abā but refuse أَكْثَرُ aktharu most النَّاسِ l-nāsi (of) the people إِلَّا illā except كُفُورًا kufūran disbelief
50. And We have certainly distributed it among them that they might be reminded, but most of the people refuse except disbelief.
Roots in this verse: ص ر ف ب ي ن ذ ك ر أ ب ي ك ث ر أ ن س ك ف ر
وَلَوْ شِئْنَا لَبَعَثْنَا فِي كُلِّ قَرْيَةٍ نَّذِيرًا ٥١ ▶
وَلَوْ walaw And if شِئْنَا shi'nā We willed لَبَعَثْنَا labaʿathnā surely, We (would) have raised فِي fī in كُلِّ kulli every قَرْيَةٍ qaryatin town نَّذِيرًا nadhīran a warner
51. And if We had willed, We could have sent into every city a warner.
Roots in this verse: ش ي أ ب ع ث ك ل ل ق ر ي ن ذ ر
فَلَا تُطِعِ الْكَافِرِينَ وَجَاهِدْهُم بِهِ جِهَادًا كَبِيرًا ٥٢ ▶
فَلَا falā So (do) not تُطِعِ tuṭiʿi obey الْكَافِرِينَ l-kāfirīna the disbelievers وَجَاهِدْهُم wajāhid'hum and strive (against) them بِهِ bihi with it جِهَادًا jihādan a striving كَبِيرًا kabīran great
52. So do not obey the disbelievers, and strive against them with it [i.e., the Qur’ān] a great striving.
Roots in this verse: ط و ع ك ف ر ج ه د ك ب ر
وَهُوَ الَّذِي مَرَجَ الْبَحْرَيْنِ هَٰذَا عَذْبٌ فُرَاتٌ وَهَٰذَا مِلْحٌ أُجَاجٌ وَجَعَلَ بَيْنَهُمَا بَرْزَخًا وَحِجْرًا مَّحْجُورًا ٥٣ ▶
وَهُوَ wahuwa And He الَّذِي alladhī (is) the One Who مَرَجَ maraja (has) released الْبَحْرَيْنِ l-baḥrayni the two seas هَٰذَا hādhā [this] (one) عَذْبٌ ʿadhbun palatable فُرَاتٌ furātun and sweet وَهَٰذَا wahādhā and [this] (one) مِلْحٌ mil'ḥun salty أُجَاجٌ ujājun (and) bitter وَجَعَلَ wajaʿala and He has made بَيْنَهُمَا baynahumā between them بَرْزَخًا barzakhan a barrier وَحِجْرًا waḥij'ran and a partition مَّحْجُورًا maḥjūran forbidden
53. And it is He who has released [simultaneously] the two seas [i.e., bodies of water], one fresh and sweet and one salty and bitter, and He placed between them a barrier and prohibiting partition.
Roots in this verse: ب ح ر ع ذ ب ج ع ل ب ي ن ح ج ر
وَهُوَ الَّذِي خَلَقَ مِنَ الْمَاءِ بَشَرًا فَجَعَلَهُ نَسَبًا وَصِهْرًا وَكَانَ رَبُّكَ قَدِيرًا ٥٤ ▶
وَهُوَ wahuwa And He الَّذِي alladhī (is) the One Who خَلَقَ khalaqa has created مِنَ mina from الْمَاءِ l-māi the water بَشَرًا basharan human being فَجَعَلَهُ fajaʿalahu and has made (for) him نَسَبًا nasaban blood relationship وَصِهْرًا waṣih'ran and marriage relationship وَكَانَ wakāna And is رَبُّكَ rabbuka your Lord قَدِيرًا qadīran All-Powerful
54. And it is He who has created from water [i.e., semen] a human being and made him [a relative by] lineage and marriage. And ever is your Lord competent [concerning creation].
Roots in this verse: خ ل ق م و ه ب ش ر ج ع ل ك و ن ر ب ب ق د ر
وَيَعْبُدُونَ مِن دُونِ اللَّهِ مَا لَا يَنفَعُهُمْ وَلَا يَضُرُّهُمْ وَكَانَ الْكَافِرُ عَلَىٰ رَبِّهِ ظَهِيرًا ٥٥ ▶
وَيَعْبُدُونَ wayaʿbudūna But they worship مِن min besides Allah دُونِ dūni besides Allah اللَّهِ l-lahi besides Allah مَا mā what لَا lā not profits them يَنفَعُهُمْ yanfaʿuhum not profits them وَلَا walā and not يَضُرُّهُمْ yaḍurruhum harms them وَكَانَ wakāna and is الْكَافِرُ l-kāfiru the disbeliever عَلَىٰ ʿalā against رَبِّهِ rabbihi his Lord ظَهِيرًا ẓahīran a helper
55. But they worship rather than Allāh that which does not benefit them or harm them, and the disbeliever is ever, against his Lord, an assistant [to Satan].
Roots in this verse: ع ب د د و ن أ ل ه ن ف ع ض ر ر ك و ن ك ف ر ر ب ب ظ ه ر
وَمَا أَرْسَلْنَاكَ إِلَّا مُبَشِّرًا وَنَذِيرًا ٥٦ ▶
وَمَا wamā And not أَرْسَلْنَاكَ arsalnāka We sent you إِلَّا illā except مُبَشِّرًا mubashiran (as) a bearer of glad tidings وَنَذِيرًا wanadhīran and a warner
56. And We have not sent you, [O Muḥammad], except as a bringer of good tidings and a warner.
Roots in this verse: ر س ل ب ش ر ن ذ ر
قُلْ مَا أَسْأَلُكُمْ عَلَيْهِ مِنْ أَجْرٍ إِلَّا مَن شَاءَ أَن يَتَّخِذَ إِلَىٰ رَبِّهِ سَبِيلًا ٥٧ ▶
قُلْ qul Say مَا mā Not أَسْأَلُكُمْ asalukum I ask (of) you عَلَيْهِ ʿalayhi for it مِنْ min any أَجْرٍ ajrin payment إِلَّا illā except مَن man (that) whoever wills شَاءَ shāa (that) whoever wills أَن an to يَتَّخِذَ yattakhidha take إِلَىٰ ilā to رَبِّهِ rabbihi his Lord سَبِيلًا sabīlan a way
57. Say, "I do not ask of you for it any payment - only that whoever wills might take to his Lord a way."
Roots in this verse: ق و ل س أ ل أ ج ر ش ي أ أ خ ذ ر ب ب س ب ل
وَتَوَكَّلْ عَلَى الْحَيِّ الَّذِي لَا يَمُوتُ وَسَبِّحْ بِحَمْدِهِ وَكَفَىٰ بِهِ بِذُنُوبِ عِبَادِهِ خَبِيرًا ٥٨ ▶
وَتَوَكَّلْ watawakkal And put your trust عَلَى ʿalā in الْحَيِّ l-ḥayi the Ever-Living الَّذِي alladhī the One Who لَا lā does not die يَمُوتُ yamūtu does not die وَسَبِّحْ wasabbiḥ and glorify بِحَمْدِهِ biḥamdihi with His Praise وَكَفَىٰ wakafā And sufficient is بِهِ bihi He بِذُنُوبِ bidhunūbi regarding the sins عِبَادِهِ ʿibādihi (of) His slaves خَبِيرًا khabīran All-Aware
58. And rely upon the Ever-Living who does not die, and exalt [Allāh] with His praise. And sufficient is He to be, with the sins of His servants, [fully] Aware -
Roots in this verse: و ك ل ح ي ي م و ت س ب ح ح م د ك ف ي ذ ن ب ع ب د خ ب ر
الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ وَمَا بَيْنَهُمَا فِي سِتَّةِ أَيَّامٍ ثُمَّ اسْتَوَىٰ عَلَى الْعَرْشِ الرَّحْمَٰنُ فَاسْأَلْ بِهِ خَبِيرًا ٥٩ ▶
الَّذِي alladhī The One Who خَلَقَ khalaqa created السَّمَاوَاتِ l-samāwāti the heavens وَالْأَرْضَ wal-arḍa and the earth وَمَا wamā and whatever بَيْنَهُمَا baynahumā (is) between them فِي fī in سِتَّةِ sittati six أَيَّامٍ ayyāmin periods ثُمَّ thumma then اسْتَوَىٰ is'tawā He established Himself عَلَى ʿalā over الْعَرْشِ l-ʿarshi the Throne الرَّحْمَٰنُ l-raḥmānu the Most Gracious فَاسْأَلْ fasal so ask بِهِ bihi Him خَبِيرًا khabīran (as He is) All-Aware
59. He who created the heavens and the earth and what is between them in six days and then established Himself above the Throne - the Most Merciful, so ask about Him one well informed [i.e., the Prophet (ﷺ)].
Roots in this verse: خ ل ق س م و أ ر ض ب ي ن ي و م س و ي ع ر ش ر ح م س أ ل خ ب ر
وَإِذَا قِيلَ لَهُمُ اسْجُدُوا لِلرَّحْمَٰنِ قَالُوا وَمَا الرَّحْمَٰنُ أَنَسْجُدُ لِمَا تَأْمُرُنَا وَزَادَهُمْ نُفُورًا ٦٠ ▶
وَإِذَا wa-idhā And when قِيلَ qīla it is said لَهُمُ lahumu to them اسْجُدُوا us'judū Prostrate لِلرَّحْمَٰنِ lilrraḥmāni to the Most Gracious قَالُوا qālū They say وَمَا wamā And what الرَّحْمَٰنُ l-raḥmānu (is) the Most Gracious أَنَسْجُدُ anasjudu Should we prostrate لِمَا limā to what تَأْمُرُنَا tamurunā you order us وَزَادَهُمْ wazādahum And it increases them نُفُورًا nufūran (in) aversion
60. And when it is said to them, "Prostrate to the Most Merciful," they say, "And what is the Most Merciful? Should we prostrate to that which you order us?" And it increases them in aversion.
Roots in this verse: ق و ل س ج د ر ح م أ م ر ز ي د ن ف ر
تَبَارَكَ الَّذِي جَعَلَ فِي السَّمَاءِ بُرُوجًا وَجَعَلَ فِيهَا سِرَاجًا وَقَمَرًا مُّنِيرًا ٦١ ▶
تَبَارَكَ tabāraka Blessed is He الَّذِي alladhī Who جَعَلَ jaʿala has placed فِي fī in السَّمَاءِ l-samāi the skies بُرُوجًا burūjan constellations وَجَعَلَ wajaʿala and has placed فِيهَا fīhā therein سِرَاجًا sirājan a lamp وَقَمَرًا waqamaran and a moon مُّنِيرًا munīran shining
61. Blessed is He who has placed in the sky great stars and placed therein a [burning] lamp and luminous moon.
Roots in this verse: ب ر ك ج ع ل س م و ق م ر ن و ر
وَهُوَ الَّذِي جَعَلَ اللَّيْلَ وَالنَّهَارَ خِلْفَةً لِّمَنْ أَرَادَ أَن يَذَّكَّرَ أَوْ أَرَادَ شُكُورًا ٦٢ ▶
وَهُوَ wahuwa And He الَّذِي alladhī (is) the One Who جَعَلَ jaʿala made اللَّيْلَ al-layla the night وَالنَّهَارَ wal-nahāra and the day خِلْفَةً khil'fatan (in) succession لِّمَنْ liman for whoever أَرَادَ arāda desires أَن an to يَذَّكَّرَ yadhakkara remember أَوْ aw or أَرَادَ arāda desires شُكُورًا shukūran to be thankful
62. And it is He who has made the night and the day in succession for whoever desires to remember or desires gratitude.
Roots in this verse: ج ع ل ل ي ل ن ه ر خ ل ف ر و د ذ ك ر ش ك ر
وَعِبَادُ الرَّحْمَٰنِ الَّذِينَ يَمْشُونَ عَلَى الْأَرْضِ هَوْنًا وَإِذَا خَاطَبَهُمُ الْجَاهِلُونَ قَالُوا سَلَامًا ٦٣ ▶
وَعِبَادُ waʿibādu And (the) slaves الرَّحْمَٰنِ l-raḥmāni (of) the Most Gracious الَّذِينَ alladhīna (are) those who يَمْشُونَ yamshūna walk عَلَى ʿalā on الْأَرْضِ l-arḍi the earth هَوْنًا hawnan (in) humbleness وَإِذَا wa-idhā and when خَاطَبَهُمُ khāṭabahumu address them الْجَاهِلُونَ l-jāhilūna the ignorant ones قَالُوا qālū they say سَلَامًا salāman Peace
63. And the servants of the Most Merciful are those who walk upon the earth easily, and when the ignorant address them [harshly], they say [words of] peace,
Roots in this verse: ع ب د ر ح م م ش ي أ ر ض ه و ن خ ط ب ج ه ل ق و ل س ل م
وَالَّذِينَ يَبِيتُونَ لِرَبِّهِمْ سُجَّدًا وَقِيَامًا ٦٤ ▶
وَالَّذِينَ wa-alladhīna And those who يَبِيتُونَ yabītūna spend (the) night لِرَبِّهِمْ lirabbihim before their Lord سُجَّدًا sujjadan prostrating وَقِيَامًا waqiyāman and standing
64. And those who spend [part of] the night to their Lord prostrating and standing [in prayer]
Roots in this verse: ب ي ت ر ب ب س ج د ق و م
وَالَّذِينَ يَقُولُونَ رَبَّنَا اصْرِفْ عَنَّا عَذَابَ جَهَنَّمَ إِنَّ عَذَابَهَا كَانَ غَرَامًا ٦٥ ▶
وَالَّذِينَ wa-alladhīna And those who يَقُولُونَ yaqūlūna say رَبَّنَا rabbanā Our Lord اصْرِفْ iṣ'rif Avert عَنَّا ʿannā from us عَذَابَ ʿadhāba the punishment جَهَنَّمَ jahannama (of) Hell إِنَّ inna Indeed عَذَابَهَا ʿadhābahā its punishment كَانَ kāna is غَرَامًا gharāman inseparable
65. And those who say, "Our Lord, avert from us the punishment of Hell. Indeed, its punishment is ever adhering;
Roots in this verse: ق و ل ر ب ب ص ر ف ع ذ ب ك و ن
إِنَّهَا سَاءَتْ مُسْتَقَرًّا وَمُقَامًا ٦٦ ▶
إِنَّهَا innahā Indeed, it سَاءَتْ sāat (is) an evil مُسْتَقَرًّا mus'taqarran abode وَمُقَامًا wamuqāman and resting place
66. Indeed, it is evil as a settlement and residence."
Roots in this verse: س و أ ق ر ر ق و م
وَالَّذِينَ إِذَا أَنفَقُوا لَمْ يُسْرِفُوا وَلَمْ يَقْتُرُوا وَكَانَ بَيْنَ ذَٰلِكَ قَوَامًا ٦٧ ▶
وَالَّذِينَ wa-alladhīna And those who إِذَا idhā when أَنفَقُوا anfaqū they spend لَمْ lam (are) not extravagant يُسْرِفُوا yus'rifū (are) not extravagant وَلَمْ walam and are not stingy يَقْتُرُوا yaqturū and are not stingy وَكَانَ wakāna but are بَيْنَ bayna between ذَٰلِكَ dhālika that قَوَامًا qawāman moderate
67. And [they are] those who, when they spend, do so not excessively or sparingly but are ever, between that, [justly] moderate
Roots in this verse: ن ف ق س ر ف ك و ن ب ي ن ق و م
وَالَّذِينَ لَا يَدْعُونَ مَعَ اللَّهِ إِلَٰهًا آخَرَ وَلَا يَقْتُلُونَ النَّفْسَ الَّتِي حَرَّمَ اللَّهُ إِلَّا بِالْحَقِّ وَلَا يَزْنُونَ وَمَن يَفْعَلْ ذَٰلِكَ يَلْقَ أَثَامًا ٦٨ ▶
وَالَّذِينَ wa-alladhīna And those who لَا lā (do) not يَدْعُونَ yadʿūna invoke مَعَ maʿa with اللَّهِ l-lahi Allah إِلَٰهًا ilāhan god آخَرَ ākhara another وَلَا walā and (do) not يَقْتُلُونَ yaqtulūna [they] kill النَّفْسَ l-nafsa the soul الَّتِي allatī which حَرَّمَ ḥarrama Allah has forbidden اللَّهُ l-lahu Allah has forbidden إِلَّا illā except بِالْحَقِّ bil-ḥaqi by right وَلَا walā and (do) not يَزْنُونَ yaznūna commit unlawful sexual intercourse وَمَن waman And whoever يَفْعَلْ yafʿal does ذَٰلِكَ dhālika that يَلْقَ yalqa will meet أَثَامًا athāman a penalty
68. And those who do not invoke with Allāh another deity or kill the soul which Allāh has forbidden [to be killed], except by right, and do not commit unlawful sexual intercourse. And whoever should do that will meet a penalty.
Roots in this verse: د ع و أ ل ه أ خ ر ق ت ل ن ف س ح ر م ح ق ق ف ع ل ل ق ي أ ث م
يُضَاعَفْ لَهُ الْعَذَابُ يَوْمَ الْقِيَامَةِ وَيَخْلُدْ فِيهِ مُهَانًا ٦٩ ▶
يُضَاعَفْ yuḍāʿaf Will be doubled لَهُ lahu for him الْعَذَابُ l-ʿadhābu the punishment يَوْمَ yawma (on the) Day الْقِيَامَةِ l-qiyāmati (of) Resurrection وَيَخْلُدْ wayakhlud and he will abide forever فِيهِ fīhi therein مُهَانًا muhānan humiliated
69. Multiplied for him is the punishment on the Day of Resurrection, and he will abide therein humiliated -
Roots in this verse: ض ع ف ع ذ ب ي و م ق و م خ ل د ه و ن
إِلَّا مَن تَابَ وَآمَنَ وَعَمِلَ عَمَلًا صَالِحًا فَأُولَٰئِكَ يُبَدِّلُ اللَّهُ سَيِّئَاتِهِمْ حَسَنَاتٍ وَكَانَ اللَّهُ غَفُورًا رَّحِيمًا ٧٠ ▶
إِلَّا illā Except مَن man (he) who تَابَ tāba repents وَآمَنَ waāmana and believes وَعَمِلَ waʿamila and does عَمَلًا ʿamalan righteous deeds صَالِحًا ṣāliḥan righteous deeds فَأُولَٰئِكَ fa-ulāika then (for) those يُبَدِّلُ yubaddilu Allah will replace اللَّهُ l-lahu Allah will replace سَيِّئَاتِهِمْ sayyiātihim their evil deeds حَسَنَاتٍ ḥasanātin (with) good ones وَكَانَ wakāna And is اللَّهُ l-lahu Allah غَفُورًا ghafūran Oft-Forgiving رَّحِيمًا raḥīman Most Merciful
70. Except for those who repent, believe and do righteous work. For them Allāh will replace their evil deeds with good. And ever is Allāh Forgiving and Merciful.
Roots in this verse: ت و ب أ م ن ع م ل ص ل ح ب د ل أ ل ه س و أ ح س ن ك و ن غ ف ر ر ح م
وَمَن تَابَ وَعَمِلَ صَالِحًا فَإِنَّهُ يَتُوبُ إِلَى اللَّهِ مَتَابًا ٧١ ▶
وَمَن waman And whoever تَابَ tāba repents وَعَمِلَ waʿamila and does صَالِحًا ṣāliḥan righteous (deeds) فَإِنَّهُ fa-innahu then indeed, he يَتُوبُ yatūbu turns إِلَى ilā to اللَّهِ l-lahi Allah مَتَابًا matāban (with) repentance
71. And he who repents and does righteousness does indeed turn to Allāh with [accepted] repentance.
Roots in this verse: ت و ب ع م ل ص ل ح أ ل ه
وَالَّذِينَ لَا يَشْهَدُونَ الزُّورَ وَإِذَا مَرُّوا بِاللَّغْوِ مَرُّوا كِرَامًا ٧٢ ▶
وَالَّذِينَ wa-alladhīna And those who لَا lā (do) not يَشْهَدُونَ yashhadūna bear witness الزُّورَ l-zūra (to) the falsehood وَإِذَا wa-idhā and when مَرُّوا marrū they pass بِاللَّغْوِ bil-laghwi by futility مَرُّوا marrū they pass كِرَامًا kirāman (as) dignified ones
72. And [they are] those who do not testify to falsehood, and when they pass near ill speech, they pass by with dignity.
Roots in this verse: ش ه د م ر ر ل غ و ك ر م
وَالَّذِينَ إِذَا ذُكِّرُوا بِآيَاتِ رَبِّهِمْ لَمْ يَخِرُّوا عَلَيْهَا صُمًّا وَعُمْيَانًا ٧٣ ▶
وَالَّذِينَ wa-alladhīna And those who إِذَا idhā when ذُكِّرُوا dhukkirū they are reminded بِآيَاتِ biāyāti of (the) Verses رَبِّهِمْ rabbihim (of) their Lord لَمْ lam (do) not يَخِرُّوا yakhirrū fall عَلَيْهَا ʿalayhā upon them صُمًّا ṣumman deaf وَعُمْيَانًا waʿum'yānan and blind
73. And those who, when reminded of the verses of their Lord, do not fall upon them deaf and blind.
Roots in this verse: ذ ك ر أ ي ي ر ب ب خ ر ر ص م م ع م ي
وَالَّذِينَ يَقُولُونَ رَبَّنَا هَبْ لَنَا مِنْ أَزْوَاجِنَا وَذُرِّيَّاتِنَا قُرَّةَ أَعْيُنٍ وَاجْعَلْنَا لِلْمُتَّقِينَ إِمَامًا ٧٤ ▶
وَالَّذِينَ wa-alladhīna And those who يَقُولُونَ yaqūlūna say رَبَّنَا rabbanā Our Lord هَبْ hab Grant لَنَا lanā to us مِنْ min from أَزْوَاجِنَا azwājinā our spouses وَذُرِّيَّاتِنَا wadhurriyyātinā and our offspring قُرَّةَ qurrata comfort أَعْيُنٍ aʿyunin (to) our eyes وَاجْعَلْنَا wa-ij'ʿalnā and make us لِلْمُتَّقِينَ lil'muttaqīna for the righteous إِمَامًا imāman a leader
74. And those who say, "Our Lord, grant us from among our wives and offspring comfort to our eyes and make us a leader [i.e., example] for the righteous."
Roots in this verse: ق و ل ر ب ب و ه ب ز و ج ذ ر ر ق ر ر ع ي ن ج ع ل و ق ي أ م م
أُولَٰئِكَ يُجْزَوْنَ الْغُرْفَةَ بِمَا صَبَرُوا وَيُلَقَّوْنَ فِيهَا تَحِيَّةً وَسَلَامًا ٧٥ ▶
أُولَٰئِكَ ulāika Those يُجْزَوْنَ yuj'zawna will be awarded الْغُرْفَةَ l-ghur'fata the Chamber بِمَا bimā because صَبَرُوا ṣabarū they were patient وَيُلَقَّوْنَ wayulaqqawna and they will be met فِيهَا fīhā therein تَحِيَّةً taḥiyyatan (with) greetings وَسَلَامًا wasalāman and peace
75. Those will be awarded the Chamber for what they patiently endured, and they will be received therein with greetings and [words of] peace,
Roots in this verse: ج ز ي ص ب ر ل ق ي ح ي ي س ل م
خَالِدِينَ فِيهَا حَسُنَتْ مُسْتَقَرًّا وَمُقَامًا ٧٦ ▶
خَالِدِينَ khālidīna Will abide forever فِيهَا fīhā in it حَسُنَتْ ḥasunat Good مُسْتَقَرًّا mus'taqarran (is) the settlement وَمُقَامًا wamuqāman and a resting place
76. Abiding eternally therein. Good is the settlement and residence.
Roots in this verse: خ ل د ح س ن ق ر ر ق و م
قُلْ مَا يَعْبَأُ بِكُمْ رَبِّي لَوْلَا دُعَاؤُكُمْ فَقَدْ كَذَّبْتُمْ فَسَوْفَ يَكُونُ لِزَامًا ٧٧ ▶
قُلْ qul Say مَا mā Not يَعْبَأُ yaʿba-u will care بِكُمْ bikum for you رَبِّي rabbī my Lord لَوْلَا lawlā if not دُعَاؤُكُمْ duʿāukum your prayer (is to Him) فَقَدْ faqad But verily كَذَّبْتُمْ kadhabtum you have denied فَسَوْفَ fasawfa so soon يَكُونُ yakūnu will be لِزَامًا lizāman the inevitable (punishment)
77. Say, "What would my Lord care for you if not for your supplication?" For you [disbelievers] have denied, so it [i.e., your denial] is going to be adherent.
Roots in this verse: ق و ل ر ب ب د ع و ك ذ ب ك و ن
Word-by-word meanings and pronunciation from Quran.com . Verse meanings: Saheeh International. These help you follow the Arabic; they are not a tafsir. Tapping a word uses your device’s voice and is not a recitation; for proper tajweed use the ▶ recitation player. Recitations are free audio from EveryAyah.com and Quran.com , which also provides the word-by-word timings.
