Home › Quran › Surah An-Naml
Surah 27 · Makkah · 93 verses · 1151 words
Surah An-Naml word by word: meaning and pronunciation
Surah An-Naml, “The Ant”, is surah 27 of the Quran. It was revealed in Makkah and has 93 verses. The meaning of each word is under it; tap a word to hear it.
All surahs All reciters
Go to verse: 1 11 21 31 41 51 61 71 81 91 سُورَةُ النمل
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
طس تِلْكَ آيَاتُ الْقُرْآنِ وَكِتَابٍ مُّبِينٍ ١ ▶
طس tta-seen Ta Seen تِلْكَ til'ka These آيَاتُ āyātu (are the) Verses الْقُرْآنِ l-qur'āni (of) the Quran وَكِتَابٍ wakitābin and a Book مُّبِينٍ mubīnin clear
1. Ṭā, Seen. These are the verses of the Qur’ān [i.e., recitation] and a clear Book
Roots in this verse: أ ي ي ق ر أ ك ت ب ب ي ن
هُدًى وَبُشْرَىٰ لِلْمُؤْمِنِينَ ٢ ▶
هُدًى hudan A guidance وَبُشْرَىٰ wabush'rā and glad tidings لِلْمُؤْمِنِينَ lil'mu'minīna for the believers
2. As guidance and good tidings for the believers
Roots in this verse: ه د ي ب ش ر أ م ن
الَّذِينَ يُقِيمُونَ الصَّلَاةَ وَيُؤْتُونَ الزَّكَاةَ وَهُم بِالْآخِرَةِ هُمْ يُوقِنُونَ ٣ ▶
الَّذِينَ alladhīna Those who يُقِيمُونَ yuqīmūna establish الصَّلَاةَ l-ṣalata the prayer وَيُؤْتُونَ wayu'tūna and give الزَّكَاةَ l-zakata zakah وَهُم wahum and they بِالْآخِرَةِ bil-ākhirati in the Hereafter هُمْ hum [they] يُوقِنُونَ yūqinūna believe with certainty
3. Who establish prayer and give zakāh, and of the Hereafter they are certain [in faith].
Roots in this verse: ق و م ص ل و أ ت ي ز ك و أ خ ر ي ق ن
إِنَّ الَّذِينَ لَا يُؤْمِنُونَ بِالْآخِرَةِ زَيَّنَّا لَهُمْ أَعْمَالَهُمْ فَهُمْ يَعْمَهُونَ ٤ ▶
إِنَّ inna Indeed الَّذِينَ alladhīna those who لَا lā (do) not يُؤْمِنُونَ yu'minūna believe بِالْآخِرَةِ bil-ākhirati in the Hereafter زَيَّنَّا zayyannā We have made fair-seeming لَهُمْ lahum to them أَعْمَالَهُمْ aʿmālahum their deeds فَهُمْ fahum so they يَعْمَهُونَ yaʿmahūna wander blindly
4. Indeed, for those who do not believe in the Hereafter, We have made pleasing to them their deeds, so they wander blindly.
Roots in this verse: أ م ن أ خ ر ز ي ن ع م ل
أُولَٰئِكَ الَّذِينَ لَهُمْ سُوءُ الْعَذَابِ وَهُمْ فِي الْآخِرَةِ هُمُ الْأَخْسَرُونَ ٥ ▶
أُولَٰئِكَ ulāika Those الَّذِينَ alladhīna (are) the ones لَهُمْ lahum for them سُوءُ sūu (is) an evil الْعَذَابِ l-ʿadhābi [the] punishment وَهُمْ wahum and they فِي fī in الْآخِرَةِ l-ākhirati the Hereafter هُمُ humu [they] الْأَخْسَرُونَ l-akhsarūna (will be) the greatest losers
5. Those are the ones for whom there will be the worst of punishment, and in the Hereafter they are the greatest losers.
Roots in this verse: س و أ ع ذ ب أ خ ر خ س ر
وَإِنَّكَ لَتُلَقَّى الْقُرْآنَ مِن لَّدُنْ حَكِيمٍ عَلِيمٍ ٦ ▶
وَإِنَّكَ wa-innaka And indeed, you لَتُلَقَّى latulaqqā surely, receive الْقُرْآنَ l-qur'āna the Quran مِن min from [near] لَّدُنْ ladun from [near] حَكِيمٍ ḥakīmin the All-Wise عَلِيمٍ ʿalīmin the All-Knower
6. And indeed, [O Muḥammad], you receive the Qur’ān from one Wise and Knowing.
Roots in this verse: ل ق ي ق ر أ ل د ن ح ك م ع ل م
إِذْ قَالَ مُوسَىٰ لِأَهْلِهِ إِنِّي آنَسْتُ نَارًا سَآتِيكُم مِّنْهَا بِخَبَرٍ أَوْ آتِيكُم بِشِهَابٍ قَبَسٍ لَّعَلَّكُمْ تَصْطَلُونَ ٧ ▶
إِذْ idh When قَالَ qāla said مُوسَىٰ mūsā Musa لِأَهْلِهِ li-ahlihi to his family إِنِّي innī Indeed, I آنَسْتُ ānastu perceive نَارًا nāran a fire سَآتِيكُم saātīkum I will bring you مِّنْهَا min'hā from it بِخَبَرٍ bikhabarin some information أَوْ aw or آتِيكُم ātīkum I will bring you بِشِهَابٍ bishihābin a torch قَبَسٍ qabasin burning لَّعَلَّكُمْ laʿallakum so that you may تَصْطَلُونَ taṣṭalūna warm yourselves
7. [Mention] when Moses said to his family, "Indeed, I have perceived a fire. I will bring you from there information or will bring you a burning torch that you may warm yourselves."
Roots in this verse: ق و ل أ ه ل أ ن س ن و ر أ ت ي خ ب ر ص ل ي
فَلَمَّا جَاءَهَا نُودِيَ أَن بُورِكَ مَن فِي النَّارِ وَمَنْ حَوْلَهَا وَسُبْحَانَ اللَّهِ رَبِّ الْعَالَمِينَ ٨ ▶
فَلَمَّا falammā But when جَاءَهَا jāahā he came to it نُودِيَ nūdiya he was called أَن an [that] بُورِكَ būrika Blessed is مَن man who فِي fī (is) at النَّارِ l-nāri the fire وَمَنْ waman and whoever حَوْلَهَا ḥawlahā (is) around it وَسُبْحَانَ wasub'ḥāna And glory be اللَّهِ l-lahi (to) Allah رَبِّ rabbi (the) Lord الْعَالَمِينَ l-ʿālamīna (of) the worlds
8. But when he came to it, he was called, "Blessed is whoever is at the fire and whoever is around it. And exalted is Allāh, Lord of the worlds.
Roots in this verse: ج ي أ ن د ي ب ر ك ن و ر ح و ل س ب ح أ ل ه ر ب ب ع ل م
يَا مُوسَىٰ إِنَّهُ أَنَا اللَّهُ الْعَزِيزُ الْحَكِيمُ ٩ ▶
يَا مُوسَىٰ yāmūsā O Musa إِنَّهُ innahu Indeed أَنَا anā I Am اللَّهُ l-lahu Allah الْعَزِيزُ l-ʿazīzu the All-Mighty الْحَكِيمُ l-ḥakīmu the All-Wise
9. O Moses, indeed it is I - Allāh, the Exalted in Might, the Wise."
Roots in this verse: أ ل ه ع ز ز ح ك م
وَأَلْقِ عَصَاكَ فَلَمَّا رَآهَا تَهْتَزُّ كَأَنَّهَا جَانٌّ وَلَّىٰ مُدْبِرًا وَلَمْ يُعَقِّبْ يَا مُوسَىٰ لَا تَخَفْ إِنِّي لَا يَخَافُ لَدَيَّ الْمُرْسَلُونَ ١٠ ▶
وَأَلْقِ wa-alqi And, "Throw عَصَاكَ ʿaṣāka your staff فَلَمَّا falammā But when رَآهَا raāhā he saw it تَهْتَزُّ tahtazzu moving كَأَنَّهَا ka-annahā as if it جَانٌّ jānnun (were) a snake وَلَّىٰ wallā he turned back مُدْبِرًا mud'biran (in) flight وَلَمْ walam and (did) not يُعَقِّبْ yuʿaqqib look back يَا مُوسَىٰ yāmūsā O Musa لَا lā (Do) not تَخَفْ takhaf fear إِنِّي innī Indeed, [I] لَا lā (do) not يَخَافُ yakhāfu fear لَدَيَّ ladayya (in) My presence الْمُرْسَلُونَ l-mur'salūna the Messengers
10. And [he was told], "Throw down your staff." But when he saw it writhing as if it were a snake, he turned in flight and did not return. [Allāh said], "O Moses, fear not. Indeed, in My presence the messengers do not fear.
Roots in this verse: ل ق ي ع ص و ر أ ي ج ن ن و ل ي د ب ر ع ق ب خ و ف ر س ل
إِلَّا مَن ظَلَمَ ثُمَّ بَدَّلَ حُسْنًا بَعْدَ سُوءٍ فَإِنِّي غَفُورٌ رَّحِيمٌ ١١ ▶
إِلَّا illā Except مَن man who ظَلَمَ ẓalama wrongs ثُمَّ thumma then بَدَّلَ baddala substitutes حُسْنًا ḥus'nan good بَعْدَ baʿda after سُوءٍ sūin evil فَإِنِّي fa-innī then indeed, I Am غَفُورٌ ghafūrun Oft-Forgiving رَّحِيمٌ raḥīmun Most Merciful
11. Otherwise, he who wrongs, then substitutes good after evil - indeed, I am Forgiving and Merciful.
Roots in this verse: ظ ل م ب د ل ح س ن ب ع د س و أ غ ف ر ر ح م
وَأَدْخِلْ يَدَكَ فِي جَيْبِكَ تَخْرُجْ بَيْضَاءَ مِنْ غَيْرِ سُوءٍ فِي تِسْعِ آيَاتٍ إِلَىٰ فِرْعَوْنَ وَقَوْمِهِ إِنَّهُمْ كَانُوا قَوْمًا فَاسِقِينَ ١٢ ▶
وَأَدْخِلْ wa-adkhil And enter يَدَكَ yadaka your hand فِي fī into جَيْبِكَ jaybika your bosom تَخْرُجْ takhruj it will come forth بَيْضَاءَ bayḍāa white مِنْ min without غَيْرِ ghayri without سُوءٍ sūin harm فِي fī (These are) among تِسْعِ tis'ʿi nine آيَاتٍ āyātin signs إِلَىٰ ilā to فِرْعَوْنَ fir'ʿawna Firaun وَقَوْمِهِ waqawmihi and his people إِنَّهُمْ innahum Indeed, they كَانُوا kānū are قَوْمًا qawman a people فَاسِقِينَ fāsiqīna defiantly disobedient
12. And put your hand into the opening of your garment [at the breast]; it will come out white without disease. [These are] among the nine signs [you will take] to Pharaoh and his people. Indeed, they have been a people defiantly disobedient."
Roots in this verse: د خ ل ي د ي خ ر ج ب ي ض غ ي ر س و أ أ ي ي ق و م ك و ن ف س ق
فَلَمَّا جَاءَتْهُمْ آيَاتُنَا مُبْصِرَةً قَالُوا هَٰذَا سِحْرٌ مُّبِينٌ ١٣ ▶
فَلَمَّا falammā But when جَاءَتْهُمْ jāathum came to them آيَاتُنَا āyātunā Our Signs مُبْصِرَةً mub'ṣiratan visible قَالُوا qālū they said هَٰذَا hādhā This سِحْرٌ siḥ'run (is) a magic مُّبِينٌ mubīnun manifest
13. But when there came to them Our visible signs, they said, "This is obvious magic."
Roots in this verse: ج ي أ أ ي ي ب ص ر ق و ل س ح ر ب ي ن
وَجَحَدُوا بِهَا وَاسْتَيْقَنَتْهَا أَنفُسُهُمْ ظُلْمًا وَعُلُوًّا فَانظُرْ كَيْفَ كَانَ عَاقِبَةُ الْمُفْسِدِينَ ١٤ ▶
وَجَحَدُوا wajaḥadū And they rejected بِهَا bihā them وَاسْتَيْقَنَتْهَا wa-is'tayqanathā though were convinced with them (signs) أَنفُسُهُمْ anfusuhum themselves ظُلْمًا ẓul'man (out of) injustice وَعُلُوًّا waʿuluwwan and haughtiness فَانظُرْ fa-unẓur So see كَيْفَ kayfa how كَانَ kāna was عَاقِبَةُ ʿāqibatu (the) end الْمُفْسِدِينَ l-muf'sidīna (of) the corrupters
14. And they rejected them, while their [inner] selves were convinced thereof, out of injustice and haughtiness. So see how was the end of the corrupters.
Roots in this verse: ج ح د ي ق ن ن ف س ظ ل م ع ل و ن ظ ر ك ي ف ك و ن ع ق ب ف س د
وَلَقَدْ آتَيْنَا دَاوُودَ وَسُلَيْمَانَ عِلْمًا وَقَالَا الْحَمْدُ لِلَّهِ الَّذِي فَضَّلَنَا عَلَىٰ كَثِيرٍ مِّنْ عِبَادِهِ الْمُؤْمِنِينَ ١٥ ▶
وَلَقَدْ walaqad And verily آتَيْنَا ātaynā We gave دَاوُودَ dāwūda Dawood وَسُلَيْمَانَ wasulaymāna and Sulaiman عِلْمًا ʿil'man knowledge وَقَالَا waqālā and they said الْحَمْدُ l-ḥamdu Praise be لِلَّهِ lillahi to Allah الَّذِي alladhī the One Who فَضَّلَنَا faḍḍalanā has favored us عَلَىٰ ʿalā over كَثِيرٍ kathīrin many مِّنْ min of عِبَادِهِ ʿibādihi His servants الْمُؤْمِنِينَ l-mu'minīna the believers
15. And We had certainly given to David and Solomon knowledge, and they said, "Praise [is due] to Allāh, who has favored us over many of His believing servants."
Roots in this verse: أ ت ي ع ل م ق و ل ح م د أ ل ه ف ض ل ك ث ر ع ب د أ م ن
وَوَرِثَ سُلَيْمَانُ دَاوُودَ وَقَالَ يَا أَيُّهَا النَّاسُ عُلِّمْنَا مَنطِقَ الطَّيْرِ وَأُوتِينَا مِن كُلِّ شَيْءٍ إِنَّ هَٰذَا لَهُوَ الْفَضْلُ الْمُبِينُ ١٦ ▶
وَوَرِثَ wawaritha And inherited سُلَيْمَانُ sulaymānu Sulaiman دَاوُودَ dāwūda Dawood وَقَالَ waqāla And he said يَا أَيُّهَا yāayyuhā O النَّاسُ l-nāsu people عُلِّمْنَا ʿullim'nā We have been taught مَنطِقَ manṭiqa (the) language الطَّيْرِ l-ṭayri (of) the birds وَأُوتِينَا waūtīnā and we have been given مِن min from كُلِّ kulli every شَيْءٍ shayin thing إِنَّ inna Indeed هَٰذَا hādhā this لَهُوَ lahuwa surely, it الْفَضْلُ l-faḍlu (is) the favor الْمُبِينُ l-mubīnu evident
16. And Solomon inherited David. He said, "O people, we have been taught the language of birds, and we have been given from all things. Indeed, this is evident bounty."
Roots in this verse: و ر ث ق و ل أ ي ي أ ن س ع ل م ن ط ق ط ي ر أ ت ي ك ل ل ش ي أ ف ض ل ب ي ن
وَحُشِرَ لِسُلَيْمَانَ جُنُودُهُ مِنَ الْجِنِّ وَالْإِنسِ وَالطَّيْرِ فَهُمْ يُوزَعُونَ ١٧ ▶
وَحُشِرَ waḥushira And were gathered لِسُلَيْمَانَ lisulaymāna for Sulaiman جُنُودُهُ junūduhu his hosts مِنَ mina of الْجِنِّ l-jini jinn وَالْإِنسِ wal-insi and the men وَالطَّيْرِ wal-ṭayri and the birds فَهُمْ fahum and they يُوزَعُونَ yūzaʿūna (were) set in rows
17. And gathered for Solomon were his soldiers of the jinn and men and birds, and they were [marching] in rows
Roots in this verse: ح ش ر ج ن د ج ن ن أ ن س ط ي ر
حَتَّىٰ إِذَا أَتَوْا عَلَىٰ وَادِ النَّمْلِ قَالَتْ نَمْلَةٌ يَا أَيُّهَا النَّمْلُ ادْخُلُوا مَسَاكِنَكُمْ لَا يَحْطِمَنَّكُمْ سُلَيْمَانُ وَجُنُودُهُ وَهُمْ لَا يَشْعُرُونَ ١٨ ▶
حَتَّىٰ ḥattā Until إِذَا idhā when أَتَوْا ataw they came عَلَىٰ ʿalā to وَادِ wādi (the) valley النَّمْلِ l-namli (of) the ants قَالَتْ qālat said نَمْلَةٌ namlatun an ant يَا أَيُّهَا yāayyuhā O النَّمْلُ l-namlu ants ادْخُلُوا ud'khulū Enter مَسَاكِنَكُمْ masākinakum your dwellings لَا lā lest not crush you يَحْطِمَنَّكُمْ yaḥṭimannakum lest not crush you سُلَيْمَانُ sulaymānu Sulaiman وَجُنُودُهُ wajunūduhu and his hosts وَهُمْ wahum while they لَا lā (do) not perceive يَشْعُرُونَ yashʿurūna (do) not perceive
18. Until, when they came upon the valley of the ants, an ant said, "O ants, enter your dwellings that you not be crushed by Solomon and his soldiers while they perceive not."
Roots in this verse: أ ت ي و د ي ق و ل أ ي ي د خ ل س ك ن ج ن د ش ع ر
فَتَبَسَّمَ ضَاحِكًا مِّن قَوْلِهَا وَقَالَ رَبِّ أَوْزِعْنِي أَنْ أَشْكُرَ نِعْمَتَكَ الَّتِي أَنْعَمْتَ عَلَيَّ وَعَلَىٰ وَالِدَيَّ وَأَنْ أَعْمَلَ صَالِحًا تَرْضَاهُ وَأَدْخِلْنِي بِرَحْمَتِكَ فِي عِبَادِكَ الصَّالِحِينَ ١٩ ▶
فَتَبَسَّمَ fatabassama So he smiled ضَاحِكًا ḍāḥikan laughing مِّن min at قَوْلِهَا qawlihā her speech وَقَالَ waqāla and said رَبِّ rabbi My Lord أَوْزِعْنِي awziʿ'nī Grant me (the) power أَنْ an that أَشْكُرَ ashkura I may thank You نِعْمَتَكَ niʿ'mataka (for) Your Favor الَّتِي allatī which أَنْعَمْتَ anʿamta You have bestowed عَلَيَّ ʿalayya on me وَعَلَىٰ waʿalā and on وَالِدَيَّ wālidayya my parents وَأَنْ wa-an and that أَعْمَلَ aʿmala I may do صَالِحًا ṣāliḥan righteous (deeds) تَرْضَاهُ tarḍāhu that will please You وَأَدْخِلْنِي wa-adkhil'nī And admit me بِرَحْمَتِكَ biraḥmatika by Your Mercy فِي fī among عِبَادِكَ ʿibādika Your slaves الصَّالِحِينَ l-ṣāliḥīna righteous
19. So [Solomon] smiled, amused at her speech, and said, "My Lord, enable me to be grateful for Your favor which You have bestowed upon me and upon my parents and to do righteousness of which You approve. And admit me by Your mercy into [the ranks of] Your righteous servants."
Roots in this verse: ض ح ك ق و ل ر ب ب ش ك ر ن ع م و ل د ع م ل ص ل ح ر ض و د خ ل ر ح م ع ب د
وَتَفَقَّدَ الطَّيْرَ فَقَالَ مَا لِيَ لَا أَرَى الْهُدْهُدَ أَمْ كَانَ مِنَ الْغَائِبِينَ ٢٠ ▶
وَتَفَقَّدَ watafaqqada And he inspected الطَّيْرَ l-ṭayra the birds فَقَالَ faqāla and said مَا mā Why لِيَ liya Why لَا lā not أَرَى arā I see الْهُدْهُدَ l-hud'huda the hoopoe أَمْ am or كَانَ kāna is he مِنَ mina from الْغَائِبِينَ l-ghāibīna the absent
20. And he took attendance of the birds and said, "Why do I not see the hoopoe - or is he among the absent?
Roots in this verse: ط ي ر ق و ل ر أ ي ك و ن غ ي ب
لَأُعَذِّبَنَّهُ عَذَابًا شَدِيدًا أَوْ لَأَذْبَحَنَّهُ أَوْ لَيَأْتِيَنِّي بِسُلْطَانٍ مُّبِينٍ ٢١ ▶
لَأُعَذِّبَنَّهُ la-uʿadhibannahu I will surely punish him عَذَابًا ʿadhāban (with) a punishment شَدِيدًا shadīdan severe أَوْ aw or لَأَذْبَحَنَّهُ laādh'baḥannahu I will surely slaughter him أَوْ aw unless لَيَأْتِيَنِّي layatiyannī he brings me بِسُلْطَانٍ bisul'ṭānin a reason مُّبِينٍ mubīnin clear
21. I will surely punish him with a severe punishment or slaughter him unless he brings me clear authorization."
Roots in this verse: ع ذ ب ش د د أ ت ي س ل ط ب ي ن
فَمَكَثَ غَيْرَ بَعِيدٍ فَقَالَ أَحَطتُ بِمَا لَمْ تُحِطْ بِهِ وَجِئْتُكَ مِن سَبَإٍ بِنَبَإٍ يَقِينٍ ٢٢ ▶
فَمَكَثَ famakatha So he stayed غَيْرَ ghayra not بَعِيدٍ baʿīdin long فَقَالَ faqāla and he said أَحَطتُ aḥaṭtu I have encompassed بِمَا bimā that which لَمْ lam not تُحِطْ tuḥiṭ you have encompassed بِهِ bihi it وَجِئْتُكَ waji'tuka and I have come to you مِن min from سَبَإٍ saba-in Saba بِنَبَإٍ binaba-in with news يَقِينٍ yaqīnin certain
22. But he [i.e., the hoopoe] stayed not long and said, "I have encompassed [in knowledge] that which you have not encompassed, and I have come to you from Sheba with certain news.
Roots in this verse: غ ي ر ب ع د ق و ل ح و ط ج ي أ ن ب أ ي ق ن
إِنِّي وَجَدتُّ امْرَأَةً تَمْلِكُهُمْ وَأُوتِيَتْ مِن كُلِّ شَيْءٍ وَلَهَا عَرْشٌ عَظِيمٌ ٢٣ ▶
إِنِّي innī Indeed, I وَجَدتُّ wajadttu found امْرَأَةً im'ra-atan a woman تَمْلِكُهُمْ tamlikuhum ruling them وَأُوتِيَتْ waūtiyat and she has been given مِن min of كُلِّ kulli every شَيْءٍ shayin thing وَلَهَا walahā and for her عَرْشٌ ʿarshun (is) a throne عَظِيمٌ ʿaẓīmun great
23. Indeed, I found [there] a woman ruling them, and she has been given of all things, and she has a great throne.
Roots in this verse: و ج د م ر أ م ل ك أ ت ي ك ل ل ش ي أ ع ر ش ع ظ م
وَجَدتُّهَا وَقَوْمَهَا يَسْجُدُونَ لِلشَّمْسِ مِن دُونِ اللَّهِ وَزَيَّنَ لَهُمُ الشَّيْطَانُ أَعْمَالَهُمْ فَصَدَّهُمْ عَنِ السَّبِيلِ فَهُمْ لَا يَهْتَدُونَ ٢٤ ▶
وَجَدتُّهَا wajadttuhā And I found her وَقَوْمَهَا waqawmahā and her people يَسْجُدُونَ yasjudūna prostrating لِلشَّمْسِ lilshamsi to the sun مِن min instead of Allah دُونِ dūni instead of Allah اللَّهِ l-lahi instead of Allah وَزَيَّنَ wazayyana and has made fair-seeming لَهُمُ lahumu to them الشَّيْطَانُ l-shayṭānu the Shaitaan أَعْمَالَهُمْ aʿmālahum their deeds فَصَدَّهُمْ faṣaddahum and averted them عَنِ ʿani from السَّبِيلِ l-sabīli the Way فَهُمْ fahum so they لَا lā (are) not يَهْتَدُونَ yahtadūna guided
24. I found her and her people prostrating to the sun instead of Allāh, and Satan has made their deeds pleasing to them and averted them from [His] way, so they are not guided,
Roots in this verse: و ج د ق و م س ج د ش م س د و ن أ ل ه ز ي ن ش ط ن ع م ل ص د د س ب ل ه د ي
أَلَّا يَسْجُدُوا لِلَّهِ الَّذِي يُخْرِجُ الْخَبْءَ فِي السَّمَاوَاتِ وَالْأَرْضِ وَيَعْلَمُ مَا تُخْفُونَ وَمَا تُعْلِنُونَ ٢٥ ▶
أَلَّا allā That not يَسْجُدُوا yasjudū they prostrate لِلَّهِ lillahi to Allah الَّذِي alladhī the One Who يُخْرِجُ yukh'riju brings forth الْخَبْءَ l-khaba-a the hidden فِي fī in السَّمَاوَاتِ l-samāwāti the heavens وَالْأَرْضِ wal-arḍi and the earth وَيَعْلَمُ wayaʿlamu and knows مَا mā what تُخْفُونَ tukh'fūna you conceal وَمَا wamā and what تُعْلِنُونَ tuʿ'linūna you declare
25. [And] so they do not prostrate to Allāh, who brings forth what is hidden within the heavens and the earth and knows what you conceal and what you declare -
Roots in this verse: س ج د أ ل ه خ ر ج س م و أ ر ض ع ل م خ ف ي ع ل ن
اللَّهُ لَا إِلَٰهَ إِلَّا هُوَ رَبُّ الْعَرْشِ الْعَظِيمِ ٢٦ ▶
اللَّهُ al-lahu Allah لَا lā (there is) no إِلَٰهَ ilāha god إِلَّا illā but هُوَ huwa He رَبُّ rabbu (the) Lord الْعَرْشِ l-ʿarshi (of) the Throne الْعَظِيمِ l-ʿaẓīmi the Great
26. Allāh - there is no deity except Him, Lord of the Great Throne."
Roots in this verse: أ ل ه ر ب ب ع ر ش ع ظ م
قَالَ سَنَنظُرُ أَصَدَقْتَ أَمْ كُنتَ مِنَ الْكَاذِبِينَ ٢٧ ▶
قَالَ qāla He said سَنَنظُرُ sananẓuru We will see أَصَدَقْتَ aṣadaqta whether you speak (the) truth أَمْ am or كُنتَ kunta you are مِنَ mina of الْكَاذِبِينَ l-kādhibīna the liars
27. [Solomon] said, "We will see whether you were truthful or were of the liars.
Roots in this verse: ق و ل ن ظ ر ص د ق ك و ن ك ذ ب
اذْهَب بِّكِتَابِي هَٰذَا فَأَلْقِهْ إِلَيْهِمْ ثُمَّ تَوَلَّ عَنْهُمْ فَانظُرْ مَاذَا يَرْجِعُونَ ٢٨ ▶
اذْهَب idh'hab Go بِّكِتَابِي bikitābī with my letter هَٰذَا hādhā this فَأَلْقِهْ fa-alqih and deliver it إِلَيْهِمْ ilayhim to them ثُمَّ thumma Then تَوَلَّ tawalla turn away عَنْهُمْ ʿanhum from them فَانظُرْ fa-unẓur and see مَاذَا mādhā what يَرْجِعُونَ yarjiʿūna they return
28. Take this letter of mine and deliver it to them. Then leave them and see what [answer] they will return."
Roots in this verse: ذ ه ب ك ت ب ل ق ي و ل ي ن ظ ر ر ج ع
قَالَتْ يَا أَيُّهَا الْمَلَأُ إِنِّي أُلْقِيَ إِلَيَّ كِتَابٌ كَرِيمٌ ٢٩ ▶
قَالَتْ qālat She said يَا أَيُّهَا yāayyuhā O الْمَلَأُ l-mala-u chiefs إِنِّي innī Indeed [I] أُلْقِيَ ul'qiya is delivered إِلَيَّ ilayya to me كِتَابٌ kitābun a letter كَرِيمٌ karīmun noble
29. She said, "O eminent ones, indeed, to me has been delivered a noble letter.
Roots in this verse: ق و ل أ ي ي م ل أ ل ق ي ك ت ب ك ر م
إِنَّهُ مِن سُلَيْمَانَ وَإِنَّهُ بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ ٣٠ ▶
إِنَّهُ innahu Indeed, it مِن min (is) from سُلَيْمَانَ sulaymāna Sulaiman وَإِنَّهُ wa-innahu and indeed it (is) بِسْمِ bis'mi In the name اللَّهِ l-lahi (of) Allah الرَّحْمَٰنِ l-raḥmāni the Most Gracious الرَّحِيمِ l-raḥīmi the Most Merciful
30. Indeed, it is from Solomon, and indeed, it is [i.e., reads]: 'In the name of Allāh, the Entirely Merciful, the Especially Merciful,
Roots in this verse: س م و أ ل ه ر ح م
أَلَّا تَعْلُوا عَلَيَّ وَأْتُونِي مُسْلِمِينَ ٣١ ▶
أَلَّا allā That not تَعْلُوا taʿlū exalt yourselves عَلَيَّ ʿalayya against me وَأْتُونِي watūnī but come to me مُسْلِمِينَ mus'limīna (in) submission
31. Be not haughty with me but come to me in submission [as Muslims].'"
Roots in this verse: ع ل و أ ت ي س ل م
قَالَتْ يَا أَيُّهَا الْمَلَأُ أَفْتُونِي فِي أَمْرِي مَا كُنتُ قَاطِعَةً أَمْرًا حَتَّىٰ تَشْهَدُونِ ٣٢ ▶
قَالَتْ qālat She said يَا أَيُّهَا yāayyuhā O الْمَلَأُ l-mala-u chiefs أَفْتُونِي aftūnī Advise me فِي fī in أَمْرِي amrī my affair مَا mā Not كُنتُ kuntu I would be قَاطِعَةً qāṭiʿatan the one to decide أَمْرًا amran any matter حَتَّىٰ ḥattā until تَشْهَدُونِ tashhadūni you are present with me
32. She said, "O eminent ones, advise me in my affair. I would not decide a matter until you witness [for] me."
Roots in this verse: ق و ل أ ي ي م ل أ ف ت ي أ م ر ك و ن ق ط ع ش ه د
قَالُوا نَحْنُ أُولُو قُوَّةٍ وَأُولُو بَأْسٍ شَدِيدٍ وَالْأَمْرُ إِلَيْكِ فَانظُرِي مَاذَا تَأْمُرِينَ ٣٣ ▶
قَالُوا qālū They said نَحْنُ naḥnu We أُولُو ulū (are) possessors قُوَّةٍ quwwatin (of) strength وَأُولُو wa-ulū and possessors بَأْسٍ basin (of) might شَدِيدٍ shadīdin great وَالْأَمْرُ wal-amru and the command إِلَيْكِ ilayki (is) up to you فَانظُرِي fa-unẓurī so look مَاذَا mādhā what تَأْمُرِينَ tamurīna you will command
33. They said, "We are men of strength and of great military might, but the command is yours, so see what you will command."
Roots in this verse: ق و ل ق و ي ب أ س ش د د أ م ر ن ظ ر
قَالَتْ إِنَّ الْمُلُوكَ إِذَا دَخَلُوا قَرْيَةً أَفْسَدُوهَا وَجَعَلُوا أَعِزَّةَ أَهْلِهَا أَذِلَّةً وَكَذَٰلِكَ يَفْعَلُونَ ٣٤ ▶
قَالَتْ qālat She said إِنَّ inna Indeed الْمُلُوكَ l-mulūka the kings إِذَا idhā when دَخَلُوا dakhalū they enter قَرْيَةً qaryatan a town أَفْسَدُوهَا afsadūhā they ruin it وَجَعَلُوا wajaʿalū and make أَعِزَّةَ aʿizzata (the) most honorable أَهْلِهَا ahlihā (of) its people أَذِلَّةً adhillatan (the) lowest وَكَذَٰلِكَ wakadhālika And thus يَفْعَلُونَ yafʿalūna they do
34. She said, "Indeed kings - when they enter a city, they ruin it and render the honored of its people humbled. And thus do they do.
Roots in this verse: ق و ل م ل ك د خ ل ق ر ي ف س د ج ع ل ع ز ز أ ه ل ذ ل ل ف ع ل
وَإِنِّي مُرْسِلَةٌ إِلَيْهِم بِهَدِيَّةٍ فَنَاظِرَةٌ بِمَ يَرْجِعُ الْمُرْسَلُونَ ٣٥ ▶
وَإِنِّي wa-innī But indeed, I am مُرْسِلَةٌ mur'silatun going to send إِلَيْهِم ilayhim to them بِهَدِيَّةٍ bihadiyyatin a gift فَنَاظِرَةٌ fanāẓiratun and see بِمَ bima with what يَرْجِعُ yarjiʿu return الْمُرْسَلُونَ l-mur'salūna the messengers
35. But indeed, I will send to them a gift and see with what [reply] the messengers will return."
Roots in this verse: ر س ل ه د ي ن ظ ر ر ج ع
فَلَمَّا جَاءَ سُلَيْمَانَ قَالَ أَتُمِدُّونَنِ بِمَالٍ فَمَا آتَانِيَ اللَّهُ خَيْرٌ مِّمَّا آتَاكُم بَلْ أَنتُم بِهَدِيَّتِكُمْ تَفْرَحُونَ ٣٦ ▶
فَلَمَّا falammā So when جَاءَ jāa came سُلَيْمَانَ sulaymāna (to) Sulaiman قَالَ qāla he said أَتُمِدُّونَنِ atumiddūnani Will you provide me بِمَالٍ bimālin with wealth فَمَا famā But what آتَانِيَ ātāniya Allah has given me اللَّهُ l-lahu Allah has given me خَيْرٌ khayrun (is) better مِّمَّا mimmā than what آتَاكُم ātākum He has given you بَلْ bal Nay أَنتُم antum you بِهَدِيَّتِكُمْ bihadiyyatikum in your gift تَفْرَحُونَ tafraḥūna rejoice
36. So when they came to Solomon, he said, "Do you provide me with wealth? But what Allāh has given me is better than what He has given you. Rather, it is you who rejoice in your gift.
Roots in this verse: ج ي أ ق و ل م د د م و ل أ ت ي أ ل ه خ ي ر ه د ي ف ر ح
ارْجِعْ إِلَيْهِمْ فَلَنَأْتِيَنَّهُم بِجُنُودٍ لَّا قِبَلَ لَهُم بِهَا وَلَنُخْرِجَنَّهُم مِّنْهَا أَذِلَّةً وَهُمْ صَاغِرُونَ ٣٧ ▶
ارْجِعْ ir'jiʿ Return إِلَيْهِمْ ilayhim to them فَلَنَأْتِيَنَّهُم falanatiyannahum surely, we will come to them بِجُنُودٍ bijunūdin with hosts لَّا lā not قِبَلَ qibala (is) resistance لَهُم lahum for them بِهَا bihā of it وَلَنُخْرِجَنَّهُم walanukh'rijannahum and surely, we will drive them out مِّنْهَا min'hā from there أَذِلَّةً adhillatan (in) humiliation وَهُمْ wahum and they صَاغِرُونَ ṣāghirūna (will be) abased
37. Return to them, for we will surely come to them with soldiers that they will be powerless to encounter, and we will surely expel them therefrom in humiliation, and they will be debased."
Roots in this verse: ر ج ع أ ت ي ج ن د ق ب ل خ ر ج ذ ل ل ص غ ر
قَالَ يَا أَيُّهَا الْمَلَأُ أَيُّكُمْ يَأْتِينِي بِعَرْشِهَا قَبْلَ أَن يَأْتُونِي مُسْلِمِينَ ٣٨ ▶
قَالَ qāla He said يَا أَيُّهَا yāayyuhā O الْمَلَأُ l-mala-u chiefs أَيُّكُمْ ayyukum Which of you يَأْتِينِي yatīnī will bring me بِعَرْشِهَا biʿarshihā her throne قَبْلَ qabla before أَن an that يَأْتُونِي yatūnī they come to me مُسْلِمِينَ mus'limīna (in) submission
38. [Solomon] said, "O assembly [of jinn], which of you will bring me her throne before they come to me in submission?"
Roots in this verse: ق و ل أ ي ي م ل أ أ ت ي ع ر ش ق ب ل س ل م
قَالَ عِفْرِيتٌ مِّنَ الْجِنِّ أَنَا آتِيكَ بِهِ قَبْلَ أَن تَقُومَ مِن مَّقَامِكَ وَإِنِّي عَلَيْهِ لَقَوِيٌّ أَمِينٌ ٣٩ ▶
قَالَ qāla Said عِفْرِيتٌ ʿif'rītun a strong one مِّنَ mina of الْجِنِّ l-jini the jinn أَنَا anā I آتِيكَ ātīka will bring it to you بِهِ bihi will bring it to you قَبْلَ qabla before أَن an [that] تَقُومَ taqūma you rise مِن min from مَّقَامِكَ maqāmika your place وَإِنِّي wa-innī And indeed, I am عَلَيْهِ ʿalayhi for it لَقَوِيٌّ laqawiyyun surely, strong أَمِينٌ amīnun trustworthy
39. A powerful one from among the jinn said, "I will bring it to you before you rise from your place, and indeed, I am for this [task] strong and trustworthy."
Roots in this verse: ق و ل ج ن ن أ ت ي ق ب ل ق و م ق و ي أ م ن
قَالَ الَّذِي عِندَهُ عِلْمٌ مِّنَ الْكِتَابِ أَنَا آتِيكَ بِهِ قَبْلَ أَن يَرْتَدَّ إِلَيْكَ طَرْفُكَ فَلَمَّا رَآهُ مُسْتَقِرًّا عِندَهُ قَالَ هَٰذَا مِن فَضْلِ رَبِّي لِيَبْلُوَنِي أَأَشْكُرُ أَمْ أَكْفُرُ وَمَن شَكَرَ فَإِنَّمَا يَشْكُرُ لِنَفْسِهِ وَمَن كَفَرَ فَإِنَّ رَبِّي غَنِيٌّ كَرِيمٌ ٤٠ ▶
قَالَ qāla Said الَّذِي alladhī one who عِندَهُ ʿindahu with him عِلْمٌ ʿil'mun (was) knowledge مِّنَ mina of الْكِتَابِ l-kitābi the Scripture أَنَا anā I آتِيكَ ātīka will bring it to you بِهِ bihi will bring it to you قَبْلَ qabla before أَن an [that] يَرْتَدَّ yartadda returns إِلَيْكَ ilayka to you طَرْفُكَ ṭarfuka your glance فَلَمَّا falammā Then when رَآهُ raāhu he saw it مُسْتَقِرًّا mus'taqirran placed عِندَهُ ʿindahu before him قَالَ qāla he said هَٰذَا hādhā This مِن min (is) from فَضْلِ faḍli (the) Favor رَبِّي rabbī (of) my Lord لِيَبْلُوَنِي liyabluwanī to test me أَأَشْكُرُ a-ashkuru whether I am grateful أَمْ am or أَكْفُرُ akfuru I am ungrateful وَمَن waman And whoever شَكَرَ shakara (is) grateful فَإِنَّمَا fa-innamā then only يَشْكُرُ yashkuru he is grateful لِنَفْسِهِ linafsihi for his own soul وَمَن waman And whoever كَفَرَ kafara (is) ungrateful فَإِنَّ fa-inna then indeed رَبِّي rabbī my Lord غَنِيٌّ ghaniyyun (is) Self-sufficient كَرِيمٌ karīmun Noble
40. Said one who had knowledge from the Scripture, "I will bring it to you before your glance returns to you." And when [Solomon] saw it placed before him, he said, "This is from the favor of my Lord to test me whether I will be grateful or ungrateful. And whoever is grateful - his gratitude is only for [the benefit of] himself. And whoever is ungrateful - then indeed, my Lord is Free of need and Generous."
Roots in this verse: ق و ل ع ن د ع ل م ك ت ب أ ت ي ق ب ل ر د د ط ر ف ر أ ي ق ر ر ف ض ل ر ب ب ب ل و ش ك ر ك ف ر ن ف س غ ن ي ك ر م
قَالَ نَكِّرُوا لَهَا عَرْشَهَا نَنظُرْ أَتَهْتَدِي أَمْ تَكُونُ مِنَ الَّذِينَ لَا يَهْتَدُونَ ٤١ ▶
قَالَ qāla He said نَكِّرُوا nakkirū Disguise لَهَا lahā for her عَرْشَهَا ʿarshahā her throne نَنظُرْ nanẓur we will see أَتَهْتَدِي atahtadī whether she will be guided أَمْ am or تَكُونُ takūnu will be مِنَ mina of الَّذِينَ alladhīna those who لَا lā are not guided يَهْتَدُونَ yahtadūna are not guided
41. He said, "Disguise for her her throne; we will see whether she will be guided [to truth] or will be of those who is not guided."
Roots in this verse: ق و ل ن ك ر ع ر ش ن ظ ر ه د ي ك و ن
فَلَمَّا جَاءَتْ قِيلَ أَهَٰكَذَا عَرْشُكِ قَالَتْ كَأَنَّهُ هُوَ وَأُوتِينَا الْعِلْمَ مِن قَبْلِهَا وَكُنَّا مُسْلِمِينَ ٤٢ ▶
فَلَمَّا falammā So when جَاءَتْ jāat she came قِيلَ qīla it was said أَهَٰكَذَا ahākadhā Is like this عَرْشُكِ ʿarshuki your throne قَالَتْ qālat She said كَأَنَّهُ ka-annahu It is like هُوَ huwa it وَأُوتِينَا waūtīnā And we were given الْعِلْمَ l-ʿil'ma the knowledge مِن min before her قَبْلِهَا qablihā before her وَكُنَّا wakunnā and we have been مُسْلِمِينَ mus'limīna Muslims
42. So when she arrived, it was said [to her], "Is your throne like this?" She said, "[It is] as though it was it." [Solomon said], "And we were given knowledge before her, and we have been Muslims [in submission to Allāh].
Roots in this verse: ج ي أ ق و ل ع ر ش أ ت ي ع ل م ق ب ل ك و ن س ل م
وَصَدَّهَا مَا كَانَت تَّعْبُدُ مِن دُونِ اللَّهِ إِنَّهَا كَانَتْ مِن قَوْمٍ كَافِرِينَ ٤٣ ▶
وَصَدَّهَا waṣaddahā And has averted her مَا mā what كَانَت kānat she used (to) تَّعْبُدُ taʿbudu worship مِن min besides دُونِ dūni besides اللَّهِ l-lahi Allah إِنَّهَا innahā Indeed, she كَانَتْ kānat was مِن min from قَوْمٍ qawmin a people كَافِرِينَ kāfirīna who disbelieve
43. And that which she was worshipping other than Allāh had averted her [from submission to Him]. Indeed, she was from a disbelieving people."
Roots in this verse: ص د د ك و ن ع ب د د و ن أ ل ه ق و م ك ف ر
قِيلَ لَهَا ادْخُلِي الصَّرْحَ فَلَمَّا رَأَتْهُ حَسِبَتْهُ لُجَّةً وَكَشَفَتْ عَن سَاقَيْهَا قَالَ إِنَّهُ صَرْحٌ مُّمَرَّدٌ مِّن قَوَارِيرَ قَالَتْ رَبِّ إِنِّي ظَلَمْتُ نَفْسِي وَأَسْلَمْتُ مَعَ سُلَيْمَانَ لِلَّهِ رَبِّ الْعَالَمِينَ ٤٤ ▶
قِيلَ qīla It was said لَهَا lahā to her ادْخُلِي ud'khulī Enter الصَّرْحَ l-ṣarḥa the palace فَلَمَّا falammā Then when رَأَتْهُ ra-athu she saw it حَسِبَتْهُ ḥasibathu she thought it لُجَّةً lujjatan (was) a pool وَكَشَفَتْ wakashafat and she uncovered عَن ʿan [on] سَاقَيْهَا sāqayhā her shins قَالَ qāla He said إِنَّهُ innahu Indeed, it صَرْحٌ ṣarḥun (is) a palace مُّمَرَّدٌ mumarradun made smooth مِّن min of قَوَارِيرَ qawārīra glass قَالَتْ qālat She said رَبِّ rabbi My Lord إِنِّي innī indeed, I ظَلَمْتُ ẓalamtu [I] have wronged نَفْسِي nafsī myself وَأَسْلَمْتُ wa-aslamtu and I submit مَعَ maʿa with سُلَيْمَانَ sulaymāna Sulaiman لِلَّهِ lillahi to Allah رَبِّ rabbi (the) Lord الْعَالَمِينَ l-ʿālamīna (of) the worlds
44. She was told, "Enter the palace." But when she saw it, she thought it was a body of water and uncovered her shins [to wade through]. He said, "Indeed, it is a palace [whose floor is] made smooth with glass." She said, "My Lord, indeed I have wronged myself, and I submit with Solomon to Allāh, Lord of the worlds."
Roots in this verse: ق و ل د خ ل ر أ ي ح س ب ك ش ف س و ق ق ر ر ر ب ب ظ ل م ن ف س س ل م أ ل ه ع ل م
وَلَقَدْ أَرْسَلْنَا إِلَىٰ ثَمُودَ أَخَاهُمْ صَالِحًا أَنِ اعْبُدُوا اللَّهَ فَإِذَا هُمْ فَرِيقَانِ يَخْتَصِمُونَ ٤٥ ▶
وَلَقَدْ walaqad And certainly أَرْسَلْنَا arsalnā We sent إِلَىٰ ilā to ثَمُودَ thamūda Thamud أَخَاهُمْ akhāhum their brother صَالِحًا ṣāliḥan Salih أَنِ ani that اعْبُدُوا uʿ'budū Worship اللَّهَ l-laha Allah فَإِذَا fa-idhā Then behold هُمْ hum They فَرِيقَانِ farīqāni (became) two parties يَخْتَصِمُونَ yakhtaṣimūna quarreling
45. And We had certainly sent to Thamūd their brother Ṣāliḥ, [saying], "Worship Allāh," and at once they were two parties conflicting.
Roots in this verse: ر س ل أ خ و ص ل ح ع ب د أ ل ه ف ر ق خ ص م
قَالَ يَا قَوْمِ لِمَ تَسْتَعْجِلُونَ بِالسَّيِّئَةِ قَبْلَ الْحَسَنَةِ لَوْلَا تَسْتَغْفِرُونَ اللَّهَ لَعَلَّكُمْ تُرْحَمُونَ ٤٦ ▶
قَالَ qāla He said يَا قَوْمِ yāqawmi O my people لِمَ lima Why تَسْتَعْجِلُونَ tastaʿjilūna (do) you seek to hasten بِالسَّيِّئَةِ bil-sayi-ati the evil قَبْلَ qabla before الْحَسَنَةِ l-ḥasanati the good لَوْلَا lawlā Why not تَسْتَغْفِرُونَ tastaghfirūna you ask forgiveness اللَّهَ l-laha (of) Allah لَعَلَّكُمْ laʿallakum so that you may تُرْحَمُونَ tur'ḥamūna receive mercy
46. He said, "O my people, why are you impatient for evil before [i.e., instead of] good? Why do you not seek forgiveness of Allāh that you may receive mercy?"
Roots in this verse: ق و ل ق و م ع ج ل س و أ ق ب ل ح س ن غ ف ر أ ل ه ر ح م
قَالُوا اطَّيَّرْنَا بِكَ وَبِمَن مَّعَكَ قَالَ طَائِرُكُمْ عِندَ اللَّهِ بَلْ أَنتُمْ قَوْمٌ تُفْتَنُونَ ٤٧ ▶
قَالُوا qālū They said اطَّيَّرْنَا iṭṭayyarnā We consider you a bad omen بِكَ bika We consider you a bad omen وَبِمَن wabiman and those مَّعَكَ maʿaka with you قَالَ qāla He said طَائِرُكُمْ ṭāirukum Your bad omen عِندَ ʿinda (is) with اللَّهِ l-lahi Allah بَلْ bal Nay أَنتُمْ antum you قَوْمٌ qawmun (are) a people تُفْتَنُونَ tuf'tanūna being tested
47. They said, "We consider you a bad omen, you and those with you." He said, "Your omen [i.e., fate] is with Allāh. Rather, you are a people being tested."
Roots in this verse: ق و ل ط ي ر ع ن د أ ل ه ق و م ف ت ن
وَكَانَ فِي الْمَدِينَةِ تِسْعَةُ رَهْطٍ يُفْسِدُونَ فِي الْأَرْضِ وَلَا يُصْلِحُونَ ٤٨ ▶
وَكَانَ wakāna And were فِي fī in الْمَدِينَةِ l-madīnati the city تِسْعَةُ tis'ʿatu nine رَهْطٍ rahṭin family heads يُفْسِدُونَ yuf'sidūna they were spreading corruption فِي fī in الْأَرْضِ l-arḍi the land وَلَا walā and not يُصْلِحُونَ yuṣ'liḥūna reforming
48. And there were in the city nine family heads causing corruption in the land and not amending [its affairs].
Roots in this verse: ك و ن م د ن ف س د أ ر ض ص ل ح
قَالُوا تَقَاسَمُوا بِاللَّهِ لَنُبَيِّتَنَّهُ وَأَهْلَهُ ثُمَّ لَنَقُولَنَّ لِوَلِيِّهِ مَا شَهِدْنَا مَهْلِكَ أَهْلِهِ وَإِنَّا لَصَادِقُونَ ٤٩ ▶
قَالُوا qālū They said تَقَاسَمُوا taqāsamū Swear to each other بِاللَّهِ bil-lahi by Allah لَنُبَيِّتَنَّهُ lanubayyitannahu surely, we will attack him by night وَأَهْلَهُ wa-ahlahu and his family ثُمَّ thumma Then لَنَقُولَنَّ lanaqūlanna we will surely say لِوَلِيِّهِ liwaliyyihi to his heir مَا mā Not شَهِدْنَا shahid'nā we witnessed مَهْلِكَ mahlika (the) destruction أَهْلِهِ ahlihi (of) his family وَإِنَّا wa-innā and indeed, we لَصَادِقُونَ laṣādiqūna (are) surely truthful
49. They said, "Take a mutual oath by Allāh that we will kill him by night, he and his family. Then we will say to his executor, 'We did not witness the destruction of his family, and indeed, we are truthful.'"
Roots in this verse: ق و ل ق س م أ ل ه ب ي ت أ ه ل و ل ي ش ه د ه ل ك ص د ق
وَمَكَرُوا مَكْرًا وَمَكَرْنَا مَكْرًا وَهُمْ لَا يَشْعُرُونَ ٥٠ ▶
وَمَكَرُوا wamakarū So they plotted مَكْرًا makran a plot وَمَكَرْنَا wamakarnā and We planned مَكْرًا makran a plan وَهُمْ wahum while they لَا lā (did) not يَشْعُرُونَ yashʿurūna perceive
50. And they planned a plan, and We planned a plan, while they perceived not.
Roots in this verse: م ك ر ش ع ر
فَانظُرْ كَيْفَ كَانَ عَاقِبَةُ مَكْرِهِمْ أَنَّا دَمَّرْنَاهُمْ وَقَوْمَهُمْ أَجْمَعِينَ ٥١ ▶
فَانظُرْ fa-unẓur Then see كَيْفَ kayfa how كَانَ kāna was عَاقِبَةُ ʿāqibatu (the) end مَكْرِهِمْ makrihim (of) their plot أَنَّا annā that We دَمَّرْنَاهُمْ dammarnāhum destroyed them وَقَوْمَهُمْ waqawmahum and their people أَجْمَعِينَ ajmaʿīna all
51. Then look how was the outcome of their plan - that We destroyed them and their people, all.
Roots in this verse: ن ظ ر ك ي ف ك و ن ع ق ب م ك ر د م ر ق و م ج م ع
فَتِلْكَ بُيُوتُهُمْ خَاوِيَةً بِمَا ظَلَمُوا إِنَّ فِي ذَٰلِكَ لَآيَةً لِّقَوْمٍ يَعْلَمُونَ ٥٢ ▶
فَتِلْكَ fatil'ka So, these بُيُوتُهُمْ buyūtuhum (are) their houses خَاوِيَةً khāwiyatan ruined بِمَا bimā because ظَلَمُوا ẓalamū they wronged إِنَّ inna Indeed فِي fī in ذَٰلِكَ dhālika that لَآيَةً laāyatan surely, is a sign لِّقَوْمٍ liqawmin for a people يَعْلَمُونَ yaʿlamūna who know
52. So those are their houses, desolate because of the wrong they had done. Indeed in that is a sign for people who know.
Roots in this verse: ب ي ت ظ ل م أ ي ي ق و م ع ل م
وَأَنجَيْنَا الَّذِينَ آمَنُوا وَكَانُوا يَتَّقُونَ ٥٣ ▶
وَأَنجَيْنَا wa-anjaynā And We saved الَّذِينَ alladhīna those who آمَنُوا āmanū believed وَكَانُوا wakānū and used (to) يَتَّقُونَ yattaqūna fear (Allah)
53. And We saved those who believed and used to fear Allāh.
Roots in this verse: ن ج و أ م ن ك و ن و ق ي
وَلُوطًا إِذْ قَالَ لِقَوْمِهِ أَتَأْتُونَ الْفَاحِشَةَ وَأَنتُمْ تُبْصِرُونَ ٥٤ ▶
وَلُوطًا walūṭan And Lut إِذْ idh when قَالَ qāla he said لِقَوْمِهِ liqawmihi to his people أَتَأْتُونَ atatūna Do you commit الْفَاحِشَةَ l-fāḥishata [the] immorality وَأَنتُمْ wa-antum while you تُبْصِرُونَ tub'ṣirūna see
54. And [mention] Lot, when he said to his people, "Do you commit immorality while you are seeing?
Roots in this verse: ق و ل ق و م أ ت ي ف ح ش ب ص ر
أَئِنَّكُمْ لَتَأْتُونَ الرِّجَالَ شَهْوَةً مِّن دُونِ النِّسَاءِ بَلْ أَنتُمْ قَوْمٌ تَجْهَلُونَ ٥٥ ▶
أَئِنَّكُمْ a-innakum Why do you لَتَأْتُونَ latatūna approach الرِّجَالَ l-rijāla the men شَهْوَةً shahwatan (with) lust مِّن min instead of دُونِ dūni instead of النِّسَاءِ l-nisāi the women بَلْ bal Nay أَنتُمْ antum you قَوْمٌ qawmun (are) a people تَجْهَلُونَ tajhalūna ignorant
55. Do you indeed approach men with desire instead of women? Rather, you are a people behaving ignorantly."
Roots in this verse: أ ت ي ر ج ل ش ه و د و ن ن س و ق و م ج ه ل
فَمَا كَانَ جَوَابَ قَوْمِهِ إِلَّا أَن قَالُوا أَخْرِجُوا آلَ لُوطٍ مِّن قَرْيَتِكُمْ إِنَّهُمْ أُنَاسٌ يَتَطَهَّرُونَ ٥٦ ▶
فَمَا famā But not كَانَ kāna was جَوَابَ jawāba (the) answer قَوْمِهِ qawmihi (of) his people إِلَّا illā except أَن an that قَالُوا qālū they said أَخْرِجُوا akhrijū Drive out آلَ āla (the) family لُوطٍ lūṭin (of) Lut مِّن min from قَرْيَتِكُمْ qaryatikum your town إِنَّهُمْ innahum Indeed, they أُنَاسٌ unāsun (are) people يَتَطَهَّرُونَ yataṭahharūna who keep clean and pure
56. But the answer of his people was not except that they said, "Expel the family of Lot from your city. Indeed, they are people who keep themselves pure."
Roots in this verse: ك و ن ج و ب ق و م ق و ل خ ر ج أ و ل ق ر ي أ ن س ط ه ر
فَأَنجَيْنَاهُ وَأَهْلَهُ إِلَّا امْرَأَتَهُ قَدَّرْنَاهَا مِنَ الْغَابِرِينَ ٥٧ ▶
فَأَنجَيْنَاهُ fa-anjaynāhu So We saved him وَأَهْلَهُ wa-ahlahu and his family إِلَّا illā except امْرَأَتَهُ im'ra-atahu his wife قَدَّرْنَاهَا qaddarnāhā We destined her مِنَ mina (to be) of الْغَابِرِينَ l-ghābirīna those who remained behind
57. So We saved him and his family, except for his wife; We destined her to be of those who remained behind.
Roots in this verse: ن ج و أ ه ل م ر أ ق د ر
وَأَمْطَرْنَا عَلَيْهِم مَّطَرًا فَسَاءَ مَطَرُ الْمُنذَرِينَ ٥٨ ▶
وَأَمْطَرْنَا wa-amṭarnā And We rained عَلَيْهِم ʿalayhim upon them مَّطَرًا maṭaran a rain فَسَاءَ fasāa and was evil مَطَرُ maṭaru (the) rain الْمُنذَرِينَ l-mundharīna (on) those who were warned
58. And We rained upon them a rain [of stones], and evil was the rain of those who were warned.
Roots in this verse: م ط ر س و أ ن ذ ر
قُلِ الْحَمْدُ لِلَّهِ وَسَلَامٌ عَلَىٰ عِبَادِهِ الَّذِينَ اصْطَفَىٰ آللَّهُ خَيْرٌ أَمَّا يُشْرِكُونَ ٥٩ ▶
قُلِ quli Say الْحَمْدُ l-ḥamdu All praise (be) لِلَّهِ lillahi to Allah وَسَلَامٌ wasalāmun and peace (be) عَلَىٰ ʿalā upon عِبَادِهِ ʿibādihi His slaves الَّذِينَ alladhīna those whom اصْطَفَىٰ iṣ'ṭafā He has chosen آللَّهُ āllahu Is Allah خَيْرٌ khayrun better أَمَّا ammā or what يُشْرِكُونَ yush'rikūna they associate (with Him)
59. Say, [O Muḥammad], "Praise be to Allāh, and peace upon His servants whom He has chosen. Is Allāh better or what they associate with Him?"
Roots in this verse: ق و ل ح م د أ ل ه س ل م ع ب د ص ف و خ ي ر ش ر ك
أَمَّنْ خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ وَأَنزَلَ لَكُم مِّنَ السَّمَاءِ مَاءً فَأَنبَتْنَا بِهِ حَدَائِقَ ذَاتَ بَهْجَةٍ مَّا كَانَ لَكُمْ أَن تُنبِتُوا شَجَرَهَا أَإِلَٰهٌ مَّعَ اللَّهِ بَلْ هُمْ قَوْمٌ يَعْدِلُونَ ٦٠ ▶
أَمَّنْ amman Or Who خَلَقَ khalaqa has created السَّمَاوَاتِ l-samāwāti the heavens وَالْأَرْضَ wal-arḍa and the earth وَأَنزَلَ wa-anzala and sent down لَكُم lakum for you مِّنَ mina from السَّمَاءِ l-samāi the sky مَاءً māan water فَأَنبَتْنَا fa-anbatnā And We caused to grow بِهِ bihi thereby حَدَائِقَ ḥadāiqa gardens ذَاتَ dhāta of beauty (and delight) بَهْجَةٍ bahjatin of beauty (and delight) مَّا mā not كَانَ kāna it is لَكُمْ lakum for you أَن an that تُنبِتُوا tunbitū you cause to grow شَجَرَهَا shajarahā their trees أَإِلَٰهٌ a-ilāhun Is there any god مَّعَ maʿa with اللَّهِ l-lahi Allah بَلْ bal Nay هُمْ hum they قَوْمٌ qawmun (are) a people يَعْدِلُونَ yaʿdilūna who ascribe equals
60. [More precisely], is He [not best] who created the heavens and the earth and sent down for you rain from the sky, causing to grow thereby gardens of joyful beauty which you could not [otherwise] have grown the trees thereof? Is there a deity with Allāh? [No], but they are a people who ascribe equals [to Him].
Roots in this verse: خ ل ق س م و أ ر ض ن ز ل م و ه ن ب ت ك و ن ش ج ر أ ل ه ق و م ع د ل
أَمَّن جَعَلَ الْأَرْضَ قَرَارًا وَجَعَلَ خِلَالَهَا أَنْهَارًا وَجَعَلَ لَهَا رَوَاسِيَ وَجَعَلَ بَيْنَ الْبَحْرَيْنِ حَاجِزًا أَإِلَٰهٌ مَّعَ اللَّهِ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ ٦١ ▶
أَمَّن amman Or Who جَعَلَ jaʿala made الْأَرْضَ l-arḍa the earth قَرَارًا qarāran a firm abode وَجَعَلَ wajaʿala and made خِلَالَهَا khilālahā (in) its midst أَنْهَارًا anhāran rivers وَجَعَلَ wajaʿala and made لَهَا lahā for it رَوَاسِيَ rawāsiya firm mountains وَجَعَلَ wajaʿala and made بَيْنَ bayna between الْبَحْرَيْنِ l-baḥrayni the two seas حَاجِزًا ḥājizan a barrier أَإِلَٰهٌ a-ilāhun Is there any god مَّعَ maʿa with اللَّهِ l-lahi Allah بَلْ bal Nay أَكْثَرُهُمْ aktharuhum most of them لَا lā (do) not يَعْلَمُونَ yaʿlamūna know
61. Is He [not best] who made the earth a stable ground and placed within it rivers and made for it firmly set mountains and placed between the two seas a barrier? Is there a deity with Allāh? [No], but most of them do not know.
Roots in this verse: ج ع ل أ ر ض ق ر ر خ ل ل ن ه ر ر س و ب ي ن ب ح ر أ ل ه ك ث ر ع ل م
أَمَّن يُجِيبُ الْمُضْطَرَّ إِذَا دَعَاهُ وَيَكْشِفُ السُّوءَ وَيَجْعَلُكُمْ خُلَفَاءَ الْأَرْضِ أَإِلَٰهٌ مَّعَ اللَّهِ قَلِيلًا مَّا تَذَكَّرُونَ ٦٢ ▶
أَمَّن amman Or Who يُجِيبُ yujību responds الْمُضْطَرَّ l-muḍ'ṭara (to) the distressed one إِذَا idhā when دَعَاهُ daʿāhu he calls Him وَيَكْشِفُ wayakshifu and He removes السُّوءَ l-sūa the evil وَيَجْعَلُكُمْ wayajʿalukum and makes you خُلَفَاءَ khulafāa inheritors الْأَرْضِ l-arḍi (of) the earth أَإِلَٰهٌ a-ilāhun Is there any god مَّعَ maʿa with اللَّهِ l-lahi Allah قَلِيلًا qalīlan Little مَّا mā (is) what تَذَكَّرُونَ tadhakkarūna you remember
62. Is He [not best] who responds to the desperate one when he calls upon Him and removes evil and makes you inheritors of the earth? Is there a deity with Allāh? Little do you remember.
Roots in this verse: ج و ب ض ر ر د ع و ك ش ف س و أ ج ع ل خ ل ف أ ر ض أ ل ه ق ل ل ذ ك ر
أَمَّن يَهْدِيكُمْ فِي ظُلُمَاتِ الْبَرِّ وَالْبَحْرِ وَمَن يُرْسِلُ الرِّيَاحَ بُشْرًا بَيْنَ يَدَيْ رَحْمَتِهِ أَإِلَٰهٌ مَّعَ اللَّهِ تَعَالَى اللَّهُ عَمَّا يُشْرِكُونَ ٦٣ ▶
أَمَّن amman Or Who يَهْدِيكُمْ yahdīkum guides you فِي fī in ظُلُمَاتِ ẓulumāti (the) darkness[es] الْبَرِّ l-bari (of) the land وَالْبَحْرِ wal-baḥri and the sea وَمَن waman and Who يُرْسِلُ yur'silu sends الرِّيَاحَ l-riyāḥa the winds بُشْرًا bush'ran (as) glad tidings بَيْنَ bayna before يَدَيْ yaday before رَحْمَتِهِ raḥmatihi His Mercy أَإِلَٰهٌ a-ilāhun Is there any god مَّعَ maʿa with اللَّهِ l-lahi Allah تَعَالَى taʿālā High is اللَّهُ l-lahu Allah عَمَّا ʿammā above what يُشْرِكُونَ yush'rikūna they associate (with Him)
63. Is He [not best] who guides you through the darknesses of the land and sea and who sends the winds as good tidings before His mercy? Is there a deity with Allāh? High is Allāh above whatever they associate with Him.
Roots in this verse: ه د ي ظ ل م ب ر ر ب ح ر ر س ل ر و ح ب ش ر ب ي ن ي د ي ر ح م أ ل ه ع ل و ش ر ك
أَمَّن يَبْدَأُ الْخَلْقَ ثُمَّ يُعِيدُهُ وَمَن يَرْزُقُكُم مِّنَ السَّمَاءِ وَالْأَرْضِ أَإِلَٰهٌ مَّعَ اللَّهِ قُلْ هَاتُوا بُرْهَانَكُمْ إِن كُنتُمْ صَادِقِينَ ٦٤ ▶
أَمَّن amman Or Who يَبْدَأُ yabda-u originates الْخَلْقَ l-khalqa the creation ثُمَّ thumma then يُعِيدُهُ yuʿīduhu repeats it وَمَن waman and Who يَرْزُقُكُم yarzuqukum provides you مِّنَ mina from السَّمَاءِ l-samāi the heavens وَالْأَرْضِ wal-arḍi and the earth أَإِلَٰهٌ a-ilāhun Is there any god مَّعَ maʿa with اللَّهِ l-lahi Allah قُلْ qul Say هَاتُوا hātū Bring forth بُرْهَانَكُمْ bur'hānakum your proof إِن in if كُنتُمْ kuntum you are صَادِقِينَ ṣādiqīna truthful
64. Is He [not best] who begins creation and then repeats it and who provides for you from the heaven and earth? Is there a deity with Allāh? Say, "Produce your proof, if you should be truthful."
Roots in this verse: ب د أ خ ل ق ع و د ر ز ق س م و أ ر ض أ ل ه ق و ل ك و ن ص د ق
قُل لَّا يَعْلَمُ مَن فِي السَّمَاوَاتِ وَالْأَرْضِ الْغَيْبَ إِلَّا اللَّهُ وَمَا يَشْعُرُونَ أَيَّانَ يُبْعَثُونَ ٦٥ ▶
قُل qul Say لَّا lā No (one) يَعْلَمُ yaʿlamu knows مَن man whoever فِي fī (is) in السَّمَاوَاتِ l-samāwāti the heavens وَالْأَرْضِ wal-arḍi and the earth الْغَيْبَ l-ghayba (of) the unseen إِلَّا illā except اللَّهُ l-lahu Allah وَمَا wamā and not يَشْعُرُونَ yashʿurūna they perceive أَيَّانَ ayyāna when يُبْعَثُونَ yub'ʿathūna they will be resurrected
65. Say, "None in the heavens and earth knows the unseen except Allāh, and they do not perceive when they will be resurrected."
Roots in this verse: ق و ل ع ل م س م و أ ر ض غ ي ب أ ل ه ش ع ر ب ع ث
بَلِ ادَّارَكَ عِلْمُهُمْ فِي الْآخِرَةِ بَلْ هُمْ فِي شَكٍّ مِّنْهَا بَلْ هُم مِّنْهَا عَمُونَ ٦٦ ▶
بَلِ bali Nay ادَّارَكَ iddāraka is arrested عِلْمُهُمْ ʿil'muhum their knowledge فِي fī of الْآخِرَةِ l-ākhirati the Hereafter بَلْ bal Nay هُمْ hum they فِي fī (are) in شَكٍّ shakkin doubt مِّنْهَا min'hā about it بَلْ bal Nay هُم hum they مِّنْهَا min'hā about it عَمُونَ ʿamūna (are) blind
66. Rather, their knowledge is arrested concerning the Hereafter. Rather, they are in doubt about it. Rather, they are, concerning it, blind.
Roots in this verse: د ر ك ع ل م أ خ ر ش ك ك ع م ي
وَقَالَ الَّذِينَ كَفَرُوا أَإِذَا كُنَّا تُرَابًا وَآبَاؤُنَا أَئِنَّا لَمُخْرَجُونَ ٦٧ ▶
وَقَالَ waqāla And say الَّذِينَ alladhīna those who كَفَرُوا kafarū disbelieve أَإِذَا a-idhā What, when كُنَّا kunnā we have become تُرَابًا turāban dust وَآبَاؤُنَا waābāunā and our forefathers أَئِنَّا a-innā will we لَمُخْرَجُونَ lamukh'rajūna surely be brought out
67. And those who disbelieve say, "When we have become dust as well as our forefathers, will we indeed be brought out [of the graves]?
Roots in this verse: ق و ل ك ف ر ك و ن ت ر ب أ ب و خ ر ج
لَقَدْ وُعِدْنَا هَٰذَا نَحْنُ وَآبَاؤُنَا مِن قَبْلُ إِنْ هَٰذَا إِلَّا أَسَاطِيرُ الْأَوَّلِينَ ٦٨ ▶
لَقَدْ laqad Certainly وُعِدْنَا wuʿid'nā we have been promised هَٰذَا hādhā this نَحْنُ naḥnu we وَآبَاؤُنَا waābāunā and our forefathers مِن min before قَبْلُ qablu before إِنْ in Not هَٰذَا hādhā (is) this إِلَّا illā except أَسَاطِيرُ asāṭīru tales الْأَوَّلِينَ l-awalīna (of) the former (people)
68. We have been promised this, we and our forefathers, before. This is not but legends of the former peoples."
Roots in this verse: و ع د أ ب و ق ب ل س ط ر أ و ل
قُلْ سِيرُوا فِي الْأَرْضِ فَانظُرُوا كَيْفَ كَانَ عَاقِبَةُ الْمُجْرِمِينَ ٦٩ ▶
قُلْ qul Say سِيرُوا sīrū Travel فِي fī in الْأَرْضِ l-arḍi the land فَانظُرُوا fa-unẓurū and see كَيْفَ kayfa how كَانَ kāna was عَاقِبَةُ ʿāqibatu (the) end الْمُجْرِمِينَ l-muj'rimīna (of) the criminals
69. Say, [O Muḥammad], "Proceed [i.e., travel] through the land and observe how was the end of the criminals."
Roots in this verse: ق و ل س ي ر أ ر ض ن ظ ر ك ي ف ك و ن ع ق ب ج ر م
وَلَا تَحْزَنْ عَلَيْهِمْ وَلَا تَكُن فِي ضَيْقٍ مِّمَّا يَمْكُرُونَ ٧٠ ▶
وَلَا walā And (do) not تَحْزَنْ taḥzan grieve عَلَيْهِمْ ʿalayhim over them وَلَا walā and not تَكُن takun be فِي fī in ضَيْقٍ ḍayqin distress مِّمَّا mimmā from what يَمْكُرُونَ yamkurūna they plot
70. And grieve not over them or be in distress from what they conspire.
Roots in this verse: ح ز ن ك و ن ض ي ق م ك ر
وَيَقُولُونَ مَتَىٰ هَٰذَا الْوَعْدُ إِن كُنتُمْ صَادِقِينَ ٧١ ▶
وَيَقُولُونَ wayaqūlūna And they say مَتَىٰ matā When هَٰذَا hādhā (will) this الْوَعْدُ l-waʿdu promise (be fulfilled) إِن in if كُنتُمْ kuntum you are صَادِقِينَ ṣādiqīna truthful
71. And they say, "When is [the fulfillment of] this promise, if you should be truthful?"
Roots in this verse: ق و ل و ع د ك و ن ص د ق
قُلْ عَسَىٰ أَن يَكُونَ رَدِفَ لَكُم بَعْضُ الَّذِي تَسْتَعْجِلُونَ ٧٢ ▶
قُلْ qul Say عَسَىٰ ʿasā Perhaps أَن an that يَكُونَ yakūna is رَدِفَ radifa close behind لَكُم lakum you بَعْضُ baʿḍu some الَّذِي alladhī (of) that which تَسْتَعْجِلُونَ tastaʿjilūna you seek to hasten
72. Say, "Perhaps it is close behind you [i.e., very near] - some of that for which you are impatient.
Roots in this verse: ق و ل ع س ي ك و ن ب ع ض ع ج ل
وَإِنَّ رَبَّكَ لَذُو فَضْلٍ عَلَى النَّاسِ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَشْكُرُونَ ٧٣ ▶
وَإِنَّ wa-inna And indeed رَبَّكَ rabbaka your Lord لَذُو ladhū (is) full of Bounty فَضْلٍ faḍlin (is) full of Bounty عَلَى ʿalā for النَّاسِ l-nāsi the mankind وَلَٰكِنَّ walākinna but أَكْثَرَهُمْ aktharahum most of them لَا lā (are) not يَشْكُرُونَ yashkurūna grateful
73. And indeed, your Lord is the possessor of bounty for the people, but most of them are not grateful."
Roots in this verse: ر ب ب ف ض ل أ ن س ك ث ر ش ك ر
وَإِنَّ رَبَّكَ لَيَعْلَمُ مَا تُكِنُّ صُدُورُهُمْ وَمَا يُعْلِنُونَ ٧٤ ▶
وَإِنَّ wa-inna And indeed رَبَّكَ rabbaka your Lord لَيَعْلَمُ layaʿlamu surely knows مَا mā what تُكِنُّ tukinnu conceals صُدُورُهُمْ ṣudūruhum their breasts وَمَا wamā and what يُعْلِنُونَ yuʿ'linūna they declare
74. And indeed, your Lord knows what their breasts conceal and what they declare.
Roots in this verse: ر ب ب ع ل م ك ن ن ص د ر ع ل ن
وَمَا مِنْ غَائِبَةٍ فِي السَّمَاءِ وَالْأَرْضِ إِلَّا فِي كِتَابٍ مُّبِينٍ ٧٥ ▶
وَمَا wamā And not (is) مِنْ min any (thing) غَائِبَةٍ ghāibatin hidden فِي fī in السَّمَاءِ l-samāi the heavens وَالْأَرْضِ wal-arḍi and the earth إِلَّا illā but فِي fī (is) in كِتَابٍ kitābin a Record مُّبِينٍ mubīnin clear
75. And there is nothing concealed within the heaven and the earth except that it is in a clear Register.
Roots in this verse: غ ي ب س م و أ ر ض ك ت ب ب ي ن
إِنَّ هَٰذَا الْقُرْآنَ يَقُصُّ عَلَىٰ بَنِي إِسْرَائِيلَ أَكْثَرَ الَّذِي هُمْ فِيهِ يَخْتَلِفُونَ ٧٦ ▶
إِنَّ inna Indeed هَٰذَا hādhā this الْقُرْآنَ l-qur'āna [the] Quran يَقُصُّ yaquṣṣu relates عَلَىٰ ʿalā to بَنِي banī (the) Children إِسْرَائِيلَ is'rāīla (of) Israel أَكْثَرَ akthara most الَّذِي alladhī (of) that هُمْ hum they فِيهِ fīhi in it يَخْتَلِفُونَ yakhtalifūna differ
76. Indeed, this Qur’ān relates to the Children of Israel most of that over which they disagree.
Roots in this verse: ق ر أ ق ص ص ب ن ي ك ث ر خ ل ف
وَإِنَّهُ لَهُدًى وَرَحْمَةٌ لِّلْمُؤْمِنِينَ ٧٧ ▶
وَإِنَّهُ wa-innahu And indeed, it لَهُدًى lahudan (is) surely a guidance وَرَحْمَةٌ waraḥmatun and a mercy لِّلْمُؤْمِنِينَ lil'mu'minīna for the believers
77. And indeed, it is guidance and mercy for the believers.
Roots in this verse: ه د ي ر ح م أ م ن
إِنَّ رَبَّكَ يَقْضِي بَيْنَهُم بِحُكْمِهِ وَهُوَ الْعَزِيزُ الْعَلِيمُ ٧٨ ▶
إِنَّ inna Indeed رَبَّكَ rabbaka your Lord يَقْضِي yaqḍī will judge بَيْنَهُم baynahum between them بِحُكْمِهِ biḥuk'mihi by His Judgment وَهُوَ wahuwa and He الْعَزِيزُ l-ʿazīzu (is) the All-Mighty الْعَلِيمُ l-ʿalīmu the All-Knower
78. Indeed, your Lord will judge between them by His [wise] judgement. And He is the Exalted in Might, the Knowing.
Roots in this verse: ر ب ب ق ض ي ب ي ن ح ك م ع ز ز ع ل م
فَتَوَكَّلْ عَلَى اللَّهِ إِنَّكَ عَلَى الْحَقِّ الْمُبِينِ ٧٩ ▶
فَتَوَكَّلْ fatawakkal So put your trust عَلَى ʿalā in اللَّهِ l-lahi Allah إِنَّكَ innaka indeed, you عَلَى ʿalā (are) on الْحَقِّ l-ḥaqi the truth الْمُبِينِ l-mubīni manifest
79. So rely upon Allāh; indeed, you are upon the clear truth.
Roots in this verse: و ك ل أ ل ه ح ق ق ب ي ن
إِنَّكَ لَا تُسْمِعُ الْمَوْتَىٰ وَلَا تُسْمِعُ الصُّمَّ الدُّعَاءَ إِذَا وَلَّوْا مُدْبِرِينَ ٨٠ ▶
إِنَّكَ innaka Indeed, you لَا lā (can) not تُسْمِعُ tus'miʿu cause to hear الْمَوْتَىٰ l-mawtā the dead وَلَا walā and not تُسْمِعُ tus'miʿu can you cause to hear الصُّمَّ l-ṣuma the deaf الدُّعَاءَ l-duʿāa the call إِذَا idhā when وَلَّوْا wallaw they turn back مُدْبِرِينَ mud'birīna retreating
80. Indeed, you will not make the dead hear, nor will you make the deaf hear the call when they have turned their backs retreating.
Roots in this verse: س م ع م و ت ص م م د ع و و ل ي د ب ر
وَمَا أَنتَ بِهَادِي الْعُمْيِ عَن ضَلَالَتِهِمْ إِن تُسْمِعُ إِلَّا مَن يُؤْمِنُ بِآيَاتِنَا فَهُم مُّسْلِمُونَ ٨١ ▶
وَمَا wamā And not أَنتَ anta (can) you بِهَادِي bihādī guide الْعُمْيِ l-ʿum'yi the blind عَن ʿan from ضَلَالَتِهِمْ ḍalālatihim their error إِن in Not تُسْمِعُ tus'miʿu you can cause to hear إِلَّا illā except مَن man (those) who يُؤْمِنُ yu'minu believe بِآيَاتِنَا biāyātinā in Our Signs فَهُم fahum so they مُّسْلِمُونَ mus'limūna (are) Muslims
81. And you cannot guide the blind away from their error. You will only make hear those who believe in Our verses so they are Muslims [i.e., submitting to Allāh].
Roots in this verse: ه د ي ع م ي ض ل ل س م ع أ م ن أ ي ي س ل م
وَإِذَا وَقَعَ الْقَوْلُ عَلَيْهِمْ أَخْرَجْنَا لَهُمْ دَابَّةً مِّنَ الْأَرْضِ تُكَلِّمُهُمْ أَنَّ النَّاسَ كَانُوا بِآيَاتِنَا لَا يُوقِنُونَ ٨٢ ▶
وَإِذَا wa-idhā And when وَقَعَ waqaʿa (is) fulfilled الْقَوْلُ l-qawlu the word عَلَيْهِمْ ʿalayhim against them أَخْرَجْنَا akhrajnā We will bring forth لَهُمْ lahum for them دَابَّةً dābbatan a creature مِّنَ mina from الْأَرْضِ l-arḍi the earth تُكَلِّمُهُمْ tukallimuhum speaking to them أَنَّ anna that النَّاسَ l-nāsa the people كَانُوا kānū were بِآيَاتِنَا biāyātinā of Our Signs لَا lā not يُوقِنُونَ yūqinūna certain
82. And when the word [i.e., decree] befalls them, We will bring forth for them a creature from the earth speaking to them, [saying] that the people were, of Our verses, not certain [in faith].
Roots in this verse: و ق ع ق و ل خ ر ج د ب ب أ ر ض ك ل م أ ن س ك و ن أ ي ي ي ق ن
وَيَوْمَ نَحْشُرُ مِن كُلِّ أُمَّةٍ فَوْجًا مِّمَّن يُكَذِّبُ بِآيَاتِنَا فَهُمْ يُوزَعُونَ ٨٣ ▶
وَيَوْمَ wayawma And (the) Day نَحْشُرُ naḥshuru We will gather مِن min from كُلِّ kulli every أُمَّةٍ ummatin nation فَوْجًا fawjan a troop مِّمَّن mimman of (those) who يُكَذِّبُ yukadhibu deny بِآيَاتِنَا biāyātinā Our Signs فَهُمْ fahum and they يُوزَعُونَ yūzaʿūna will be set in rows
83. And [warn of] the Day when We will gather from every nation a company of those who deny Our signs, and they will be [driven] in rows
Roots in this verse: ي و م ح ش ر ك ل ل أ م م ك ذ ب أ ي ي
حَتَّىٰ إِذَا جَاءُوا قَالَ أَكَذَّبْتُم بِآيَاتِي وَلَمْ تُحِيطُوا بِهَا عِلْمًا أَمَّاذَا كُنتُمْ تَعْمَلُونَ ٨٤ ▶
حَتَّىٰ ḥattā Until إِذَا idhā when جَاءُوا jāū they come قَالَ qāla He will say أَكَذَّبْتُم akadhabtum Did you deny بِآيَاتِي biāyātī My Signs وَلَمْ walam while not تُحِيطُوا tuḥīṭū you encompassed بِهَا bihā them عِلْمًا ʿil'man (in) knowledge أَمَّاذَا ammādhā or what كُنتُمْ kuntum you used (to) تَعْمَلُونَ taʿmalūna do
84. Until, when they arrive [at the place of Judgement], He will say, "Did you deny My signs while you encompassed them not in knowledge, or what [was it that] you were doing?"
Roots in this verse: ج ي أ ق و ل ك ذ ب أ ي ي ح و ط ع ل م ك و ن ع م ل
وَوَقَعَ الْقَوْلُ عَلَيْهِم بِمَا ظَلَمُوا فَهُمْ لَا يَنطِقُونَ ٨٥ ▶
وَوَقَعَ wawaqaʿa And (will be) fulfilled الْقَوْلُ l-qawlu the word عَلَيْهِم ʿalayhim against them بِمَا bimā because ظَلَمُوا ẓalamū they wronged فَهُمْ fahum and they لَا lā (will) not يَنطِقُونَ yanṭiqūna speak
85. And the decree will befall them for the wrong they did, and they will not [be able to] speak.
Roots in this verse: و ق ع ق و ل ظ ل م ن ط ق
أَلَمْ يَرَوْا أَنَّا جَعَلْنَا اللَّيْلَ لِيَسْكُنُوا فِيهِ وَالنَّهَارَ مُبْصِرًا إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّقَوْمٍ يُؤْمِنُونَ ٨٦ ▶
أَلَمْ alam Do not يَرَوْا yaraw they see أَنَّا annā that We جَعَلْنَا jaʿalnā [We] have made اللَّيْلَ al-layla the night لِيَسْكُنُوا liyaskunū that they may rest فِيهِ fīhi in it وَالنَّهَارَ wal-nahāra and the day مُبْصِرًا mub'ṣiran giving visibility إِنَّ inna Indeed فِي fī in ذَٰلِكَ dhālika that لَآيَاتٍ laāyātin surely (are) Signs لِّقَوْمٍ liqawmin for a people يُؤْمِنُونَ yu'minūna who believe
86. Do they not see that We made the night that they may rest therein and the day giving sight? Indeed in that are signs for a people who believe.
Roots in this verse: ر أ ي ج ع ل ل ي ل س ك ن ن ه ر ب ص ر أ ي ي ق و م أ م ن
وَيَوْمَ يُنفَخُ فِي الصُّورِ فَفَزِعَ مَن فِي السَّمَاوَاتِ وَمَن فِي الْأَرْضِ إِلَّا مَن شَاءَ اللَّهُ وَكُلٌّ أَتَوْهُ دَاخِرِينَ ٨٧ ▶
وَيَوْمَ wayawma And (the) Day يُنفَخُ yunfakhu will be blown فِي fī [in] الصُّورِ l-ṣūri the trumpet فَفَزِعَ fafaziʿa and will be terrified مَن man whoever فِي fī (is) in السَّمَاوَاتِ l-samāwāti the heavens وَمَن waman and whoever فِي fī (is) in الْأَرْضِ l-arḍi the earth إِلَّا illā except مَن man whom شَاءَ shāa Allah wills اللَّهُ l-lahu Allah wills وَكُلٌّ wakullun And all أَتَوْهُ atawhu (will) come to Him دَاخِرِينَ dākhirīna humbled
87. And [warn of] the Day the Horn will be blown, and whoever is in the heavens and whoever is on the earth will be terrified except whom Allāh wills. And all will come to Him humbled.
Roots in this verse: ي و م ن ف خ ص و ر س م و أ ر ض ش ي أ أ ل ه ك ل ل أ ت ي
وَتَرَى الْجِبَالَ تَحْسَبُهَا جَامِدَةً وَهِيَ تَمُرُّ مَرَّ السَّحَابِ صُنْعَ اللَّهِ الَّذِي أَتْقَنَ كُلَّ شَيْءٍ إِنَّهُ خَبِيرٌ بِمَا تَفْعَلُونَ ٨٨ ▶
وَتَرَى watarā And you see الْجِبَالَ l-jibāla the mountains تَحْسَبُهَا taḥsabuhā thinking them جَامِدَةً jāmidatan firmly fixed وَهِيَ wahiya while they تَمُرُّ tamurru will pass مَرَّ marra (as the) passing السَّحَابِ l-saḥābi (of) the clouds صُنْعَ ṣun'ʿa (The) Work اللَّهِ l-lahi (of) Allah الَّذِي alladhī Who أَتْقَنَ atqana perfected كُلَّ kulla all شَيْءٍ shayin things إِنَّهُ innahu Indeed, He خَبِيرٌ khabīrun (is) All-Aware بِمَا bimā of what تَفْعَلُونَ tafʿalūna you do
88. And you see the mountains, thinking them motionless, while they will pass as the passing of clouds. [It is] the work of Allāh, who perfected all things. Indeed, He is Aware of that which you do.
Roots in this verse: ر أ ي ج ب ل ح س ب م ر ر س ح ب ص ن ع أ ل ه ك ل ل ش ي أ خ ب ر ف ع ل
مَن جَاءَ بِالْحَسَنَةِ فَلَهُ خَيْرٌ مِّنْهَا وَهُم مِّن فَزَعٍ يَوْمَئِذٍ آمِنُونَ ٨٩ ▶
مَن man Whoever جَاءَ jāa comes بِالْحَسَنَةِ bil-ḥasanati with the good فَلَهُ falahu then for him خَيْرٌ khayrun (will be) better مِّنْهَا min'hā than it وَهُم wahum and they مِّن min from فَزَعٍ fazaʿin (the) terror يَوْمَئِذٍ yawma-idhin (of) that Day آمِنُونَ āminūna (will be) safe
89. Whoever comes [at Judgement] with a good deed will have better than it, and they, from the terror of that Day, will be safe.
Roots in this verse: ج ي أ ح س ن خ ي ر ي و م أ م ن
وَمَن جَاءَ بِالسَّيِّئَةِ فَكُبَّتْ وُجُوهُهُمْ فِي النَّارِ هَلْ تُجْزَوْنَ إِلَّا مَا كُنتُمْ تَعْمَلُونَ ٩٠ ▶
وَمَن waman And whoever جَاءَ jāa comes بِالسَّيِّئَةِ bil-sayi-ati with the evil فَكُبَّتْ fakubbat will be cast down وُجُوهُهُمْ wujūhuhum their faces فِي fī in النَّارِ l-nāri the Fire هَلْ hal Are تُجْزَوْنَ tuj'zawna you recompensed إِلَّا illā except مَا mā (for) what كُنتُمْ kuntum you used (to) تَعْمَلُونَ taʿmalūna do
90. And whoever comes with an evil deed - their faces will be overturned into the Fire, [and it will be said], "Are you recompensed except for what you used to do?"
Roots in this verse: ج ي أ س و أ و ج ه ن و ر ج ز ي ك و ن ع م ل
إِنَّمَا أُمِرْتُ أَنْ أَعْبُدَ رَبَّ هَٰذِهِ الْبَلْدَةِ الَّذِي حَرَّمَهَا وَلَهُ كُلُّ شَيْءٍ وَأُمِرْتُ أَنْ أَكُونَ مِنَ الْمُسْلِمِينَ ٩١ ▶
إِنَّمَا innamā Only أُمِرْتُ umir'tu I am commanded أَنْ an that أَعْبُدَ aʿbuda I worship رَبَّ rabba (the) Lord هَٰذِهِ hādhihi (of) this الْبَلْدَةِ l-baldati city الَّذِي alladhī the One Who حَرَّمَهَا ḥarramahā made it sacred وَلَهُ walahu and to Him (belongs) كُلُّ kullu all شَيْءٍ shayin things وَأُمِرْتُ wa-umir'tu And I am commanded أَنْ an that أَكُونَ akūna I be مِنَ mina of الْمُسْلِمِينَ l-mus'limīna the Muslims
91. [Say, O Muḥammad], "I have only been commanded to worship the Lord of this city, who made it sacred and to whom [belongs] all things. And I am commanded to be of the Muslims [i.e., those who submit to Allāh].
Roots in this verse: أ م ر ع ب د ر ب ب ب ل د ح ر م ك ل ل ش ي أ ك و ن س ل م
وَأَنْ أَتْلُوَ الْقُرْآنَ فَمَنِ اهْتَدَىٰ فَإِنَّمَا يَهْتَدِي لِنَفْسِهِ وَمَن ضَلَّ فَقُلْ إِنَّمَا أَنَا مِنَ الْمُنذِرِينَ ٩٢ ▶
وَأَنْ wa-an And that أَتْلُوَ atluwā I recite الْقُرْآنَ l-qur'āna the Quran فَمَنِ famani And whoever اهْتَدَىٰ ih'tadā accepts guidance فَإِنَّمَا fa-innamā then only يَهْتَدِي yahtadī he accepts guidance لِنَفْسِهِ linafsihi for himself وَمَن waman and whoever ضَلَّ ḍalla goes astray فَقُلْ faqul then say إِنَّمَا innamā Only أَنَا anā I am مِنَ mina of الْمُنذِرِينَ l-mundhirīna the warners
92. And to recite the Qur’ān." And whoever is guided is only guided for [the benefit of] himself; and whoever strays - say, "I am only [one] of the warners."
Roots in this verse: ت ل و ق ر أ ه د ي ن ف س ض ل ل ق و ل ن ذ ر
وَقُلِ الْحَمْدُ لِلَّهِ سَيُرِيكُمْ آيَاتِهِ فَتَعْرِفُونَهَا وَمَا رَبُّكَ بِغَافِلٍ عَمَّا تَعْمَلُونَ ٩٣ ▶
وَقُلِ waquli And say الْحَمْدُ l-ḥamdu All praise (be) لِلَّهِ lillahi to Allah سَيُرِيكُمْ sayurīkum He will show you آيَاتِهِ āyātihi His Signs فَتَعْرِفُونَهَا fataʿrifūnahā and you will recognize them وَمَا wamā And your Lord is not رَبُّكَ rabbuka And your Lord is not بِغَافِلٍ bighāfilin unaware عَمَّا ʿammā of what تَعْمَلُونَ taʿmalūna you do
93. And say, "[All] praise is [due] to Allāh. He will show you His signs, and you will recognize them. And your Lord is not unaware of what you do."
Roots in this verse: ق و ل ح م د أ ل ه ر أ ي أ ي ي ع ر ف ر ب ب غ ف ل ع م ل
Word-by-word meanings and pronunciation from Quran.com . Verse meanings: Saheeh International. These help you follow the Arabic; they are not a tafsir. Tapping a word uses your device’s voice and is not a recitation; for proper tajweed use the ▶ recitation player. Recitations are free audio from EveryAyah.com and Quran.com , which also provides the word-by-word timings.
