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Surah 5 · Madinah · 120 verses · 2804 words
Surah Al-Ma'idah word by word: meaning and pronunciation
Surah Al-Ma'idah, “The Table Spread”, is surah 5 of the Quran. It was revealed in Madinah and has 120 verses. The meaning of each word is under it; tap a word to hear it.
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بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
يَا أَيُّهَا الَّذِينَ آمَنُوا أَوْفُوا بِالْعُقُودِ أُحِلَّتْ لَكُم بَهِيمَةُ الْأَنْعَامِ إِلَّا مَا يُتْلَىٰ عَلَيْكُمْ غَيْرَ مُحِلِّي الصَّيْدِ وَأَنتُمْ حُرُمٌ إِنَّ اللَّهَ يَحْكُمُ مَا يُرِيدُ ١ ▶
يَا أَيُّهَا yāayyuhā O الَّذِينَ alladhīna you (who) آمَنُوا āmanū believe أَوْفُوا awfū Fulfil بِالْعُقُودِ bil-ʿuqūdi the contracts أُحِلَّتْ uḥillat Are made lawful لَكُم lakum for you بَهِيمَةُ bahīmatu the quadruped الْأَنْعَامِ l-anʿāmi (of) the grazing livestock إِلَّا illā except مَا mā what يُتْلَىٰ yut'lā is recited عَلَيْكُمْ ʿalaykum on you غَيْرَ ghayra not مُحِلِّي muḥillī being permitted الصَّيْدِ l-ṣaydi (to) hunt وَأَنتُمْ wa-antum while you حُرُمٌ ḥurumun (are in) Ihram إِنَّ inna Indeed اللَّهَ l-laha Allah يَحْكُمُ yaḥkumu decrees مَا mā what يُرِيدُ yurīdu He wills
1. O you who have believed, fulfill [all] contracts. Lawful for you are the animals of grazing livestock except for that which is recited to you [in this Qur’ān] - hunting not being permitted while you are in the state of iḥrām. Indeed, Allāh ordains what He intends.
Roots in this verse: أ ي ي أ م ن و ف ي ح ل ل ن ع م ت ل و غ ي ر ح ر م أ ل ه ح ك م ر و د
يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تُحِلُّوا شَعَائِرَ اللَّهِ وَلَا الشَّهْرَ الْحَرَامَ وَلَا الْهَدْيَ وَلَا الْقَلَائِدَ وَلَا آمِّينَ الْبَيْتَ الْحَرَامَ يَبْتَغُونَ فَضْلًا مِّن رَّبِّهِمْ وَرِضْوَانًا وَإِذَا حَلَلْتُمْ فَاصْطَادُوا وَلَا يَجْرِمَنَّكُمْ شَنَآنُ قَوْمٍ أَن صَدُّوكُمْ عَنِ الْمَسْجِدِ الْحَرَامِ أَن تَعْتَدُوا وَتَعَاوَنُوا عَلَى الْبِرِّ وَالتَّقْوَىٰ وَلَا تَعَاوَنُوا عَلَى الْإِثْمِ وَالْعُدْوَانِ وَاتَّقُوا اللَّهَ إِنَّ اللَّهَ شَدِيدُ الْعِقَابِ ٢ ▶
يَا أَيُّهَا yāayyuhā O الَّذِينَ alladhīna you (who) آمَنُوا āmanū believe لَا lā (Do) not تُحِلُّوا tuḥillū violate شَعَائِرَ shaʿāira (the) rites اللَّهِ l-lahi (of) Allah وَلَا walā and not الشَّهْرَ l-shahra the month الْحَرَامَ l-ḥarāma the sacred وَلَا walā and not الْهَدْيَ l-hadya the sacrificial animals وَلَا walā and not الْقَلَائِدَ l-qalāida the garlanded وَلَا walā and not آمِّينَ āmmīna (those) coming الْبَيْتَ l-bayta (to) the House الْحَرَامَ l-ḥarāma the Sacred يَبْتَغُونَ yabtaghūna seeking فَضْلًا faḍlan Bounty مِّن min of رَّبِّهِمْ rabbihim their Lord وَرِضْوَانًا wariḍ'wānan and good pleasure وَإِذَا wa-idhā And when حَلَلْتُمْ ḥalaltum you come out of Ihram فَاصْطَادُوا fa-iṣ'ṭādū then (you may) hunt وَلَا walā And let not يَجْرِمَنَّكُمْ yajrimannakum incite you شَنَآنُ shanaānu (the) hatred قَوْمٍ qawmin (for) a people أَن an as صَدُّوكُمْ ṣaddūkum they stopped you عَنِ ʿani from الْمَسْجِدِ l-masjidi Al-Masjid الْحَرَامِ l-ḥarāmi Al-Haraam أَن an that تَعْتَدُوا taʿtadū you commit transgression وَتَعَاوَنُوا wataʿāwanū And help one another عَلَى ʿalā in الْبِرِّ l-biri [the] righteousness وَالتَّقْوَىٰ wal-taqwā and [the] piety وَلَا walā but (do) not تَعَاوَنُوا taʿāwanū help one another عَلَى ʿalā in الْإِثْمِ l-ith'mi [the] sin وَالْعُدْوَانِ wal-ʿud'wāni and [the] transgression وَاتَّقُوا wa-ittaqū And fear اللَّهَ l-laha Allah إِنَّ inna indeed اللَّهَ l-laha Allah شَدِيدُ shadīdu (is) severe الْعِقَابِ l-ʿiqābi (in) [the] punishment
2. O you who have believed, do not violate the rites of Allāh or [the sanctity of] the sacred month or [neglect the marking of] the sacrificial animals and garlanding [them] or [violate the safety of] those coming to the Sacred House seeking bounty from their Lord and [His] approval. But when you come out of iḥrām, then [you may] hunt. And do not let the hatred of a people for having obstructed you from al-Masjid al-Ḥarām lead you to transgress. And cooperate in righteousness and piety, but do not cooperate in sin and aggression. And fear Allāh; indeed, Allāh is severe in penalty.
Roots in this verse: أ ي ي أ م ن ح ل ل ش ع ر أ ل ه ش ه ر ح ر م ه د ي أ م م ب ي ت ب غ ي ف ض ل ر ب ب ر ض و ج ر م ق و م ص د د س ج د ع د و ع و ن ب ر ر و ق ي أ ث م ش د د ع ق ب
حُرِّمَتْ عَلَيْكُمُ الْمَيْتَةُ وَالدَّمُ وَلَحْمُ الْخِنزِيرِ وَمَا أُهِلَّ لِغَيْرِ اللَّهِ بِهِ وَالْمُنْخَنِقَةُ وَالْمَوْقُوذَةُ وَالْمُتَرَدِّيَةُ وَالنَّطِيحَةُ وَمَا أَكَلَ السَّبُعُ إِلَّا مَا ذَكَّيْتُمْ وَمَا ذُبِحَ عَلَى النُّصُبِ وَأَن تَسْتَقْسِمُوا بِالْأَزْلَامِ ذَٰلِكُمْ فِسْقٌ الْيَوْمَ يَئِسَ الَّذِينَ كَفَرُوا مِن دِينِكُمْ فَلَا تَخْشَوْهُمْ وَاخْشَوْنِ الْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وَأَتْمَمْتُ عَلَيْكُمْ نِعْمَتِي وَرَضِيتُ لَكُمُ الْإِسْلَامَ دِينًا فَمَنِ اضْطُرَّ فِي مَخْمَصَةٍ غَيْرَ مُتَجَانِفٍ لِّإِثْمٍ فَإِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ ٣ ▶
حُرِّمَتْ ḥurrimat Are made unlawful عَلَيْكُمُ ʿalaykumu on you الْمَيْتَةُ l-maytatu the dead animals وَالدَّمُ wal-damu and the blood وَلَحْمُ walaḥmu and flesh الْخِنزِيرِ l-khinzīri (of) the swine وَمَا wamā and what أُهِلَّ uhilla has been dedicated لِغَيْرِ lighayri to other than اللَّهِ l-lahi Allah بِهِ bihi [on it] وَالْمُنْخَنِقَةُ wal-mun'khaniqatu and that which is strangled (to death) وَالْمَوْقُوذَةُ wal-mawqūdhatu and that which is hit fatally وَالْمُتَرَدِّيَةُ wal-mutaradiyatu and that which has a fatal fall وَالنَّطِيحَةُ wal-naṭīḥatu and that which is gored by horns وَمَا wamā and that which أَكَلَ akala ate (it) السَّبُعُ l-sabuʿu the wild animal إِلَّا illā except مَا mā what ذَكَّيْتُمْ dhakkaytum you slaughtered وَمَا wamā and what ذُبِحَ dhubiḥa is sacrificed عَلَى ʿalā on النُّصُبِ l-nuṣubi the stone altars وَأَن wa-an and that تَسْتَقْسِمُوا tastaqsimū you seek division بِالْأَزْلَامِ bil-azlāmi by divining arrows ذَٰلِكُمْ dhālikum that فِسْقٌ fis'qun (is) grave disobedience الْيَوْمَ l-yawma This day يَئِسَ ya-isa (have) despaired الَّذِينَ alladhīna those who كَفَرُوا kafarū disbelieved مِن min of دِينِكُمْ dīnikum your religion فَلَا falā so (do) not تَخْشَوْهُمْ takhshawhum fear them وَاخْشَوْنِ wa-ikh'shawni but fear Me الْيَوْمَ l-yawma This day أَكْمَلْتُ akmaltu I have perfected لَكُمْ lakum for you دِينَكُمْ dīnakum your religion وَأَتْمَمْتُ wa-atmamtu and I have completed عَلَيْكُمْ ʿalaykum upon you نِعْمَتِي niʿ'matī My Favor وَرَضِيتُ waraḍītu and I have approved لَكُمُ lakumu for you الْإِسْلَامَ l-is'lāma [the] Islam دِينًا dīnan (as) a religion فَمَنِ famani But whoever اضْطُرَّ uḍ'ṭurra (is) forced فِي fī by مَخْمَصَةٍ makhmaṣatin hunger غَيْرَ ghayra (and) not مُتَجَانِفٍ mutajānifin inclining لِّإِثْمٍ li-ith'min to sin فَإِنَّ fa-inna then indeed اللَّهَ l-laha Allah غَفُورٌ ghafūrun (is) Oft-Forgiving رَّحِيمٌ raḥīmun Most Merciful
3. Prohibited to you are dead animals, blood, the flesh of swine, and that which has been dedicated to other than Allāh, and [those animals] killed by strangling or by a violent blow or by a head-long fall or by the goring of horns, and those from which a wild animal has eaten, except what you [are able to] slaughter [before its death], and those which are sacrificed on stone altars, and [prohibited is] that you seek decision through divining arrows. That is grave disobedience. This day those who disbelieve have despaired of [defeating] your religion; so fear them not, but fear Me. This day I have perfected for you your religion and completed My favor upon you and have approved for you Islām as religion. But whoever is forced by severe hunger with no inclination to sin - then indeed, Allāh is Forgiving and Merciful.
Roots in this verse: ح ر م م و ت د م و ل ح م غ ي ر أ ل ه أ ك ل س ب ع ن ص ب ق س م ف س ق ي و م ي أ س ك ف ر د ي ن خ ش ي ت م م ن ع م ر ض و س ل م ض ر ر أ ث م غ ف ر ر ح م
يَسْأَلُونَكَ مَاذَا أُحِلَّ لَهُمْ قُلْ أُحِلَّ لَكُمُ الطَّيِّبَاتُ وَمَا عَلَّمْتُم مِّنَ الْجَوَارِحِ مُكَلِّبِينَ تُعَلِّمُونَهُنَّ مِمَّا عَلَّمَكُمُ اللَّهُ فَكُلُوا مِمَّا أَمْسَكْنَ عَلَيْكُمْ وَاذْكُرُوا اسْمَ اللَّهِ عَلَيْهِ وَاتَّقُوا اللَّهَ إِنَّ اللَّهَ سَرِيعُ الْحِسَابِ ٤ ▶
يَسْأَلُونَكَ yasalūnaka They ask you مَاذَا mādhā what أُحِلَّ uḥilla (is) made lawful لَهُمْ lahum for them قُلْ qul Say أُحِلَّ uḥilla Are made lawful لَكُمُ lakumu for you الطَّيِّبَاتُ l-ṭayibātu the good things وَمَا wamā and what عَلَّمْتُم ʿallamtum you have taught مِّنَ mina of الْجَوَارِحِ l-jawāriḥi (your) hunting animals مُكَلِّبِينَ mukallibīna ones who train animals to hunt تُعَلِّمُونَهُنَّ tuʿallimūnahunna you teach them مِمَّا mimmā of what عَلَّمَكُمُ ʿallamakumu has taught you اللَّهُ l-lahu Allah فَكُلُوا fakulū So eat مِمَّا mimmā of what أَمْسَكْنَ amsakna they catch عَلَيْكُمْ ʿalaykum for you وَاذْكُرُوا wa-udh'kurū but mention اسْمَ is'ma (the) name اللَّهِ l-lahi (of) Allah عَلَيْهِ ʿalayhi on it وَاتَّقُوا wa-ittaqū and fear اللَّهَ l-laha Allah إِنَّ inna Indeed اللَّهَ l-laha Allah سَرِيعُ sarīʿu is swift الْحِسَابِ l-ḥisābi (in taking) account
4. They ask you, [O Muḥammad], what has been made lawful for them. Say, "Lawful for you are [all] good foods and [game caught by] what you have trained of hunting animals which you train as Allāh has taught you. So eat of what they catch for you, and mention the name of Allāh upon it, and fear Allāh." Indeed, Allāh is swift in account.
Roots in this verse: س أ ل ح ل ل ق و ل ط ي ب ع ل م أ ل ه أ ك ل م س ك ذ ك ر س م و و ق ي س ر ع ح س ب
الْيَوْمَ أُحِلَّ لَكُمُ الطَّيِّبَاتُ وَطَعَامُ الَّذِينَ أُوتُوا الْكِتَابَ حِلٌّ لَّكُمْ وَطَعَامُكُمْ حِلٌّ لَّهُمْ وَالْمُحْصَنَاتُ مِنَ الْمُؤْمِنَاتِ وَالْمُحْصَنَاتُ مِنَ الَّذِينَ أُوتُوا الْكِتَابَ مِن قَبْلِكُمْ إِذَا آتَيْتُمُوهُنَّ أُجُورَهُنَّ مُحْصِنِينَ غَيْرَ مُسَافِحِينَ وَلَا مُتَّخِذِي أَخْدَانٍ وَمَن يَكْفُرْ بِالْإِيمَانِ فَقَدْ حَبِطَ عَمَلُهُ وَهُوَ فِي الْآخِرَةِ مِنَ الْخَاسِرِينَ ٥ ▶
الْيَوْمَ al-yawma This day أُحِلَّ uḥilla are made lawful لَكُمُ lakumu for you الطَّيِّبَاتُ l-ṭayibātu the good things وَطَعَامُ waṭaʿāmu and (the) food الَّذِينَ alladhīna (of) those who أُوتُوا ūtū were given الْكِتَابَ l-kitāba the Book حِلٌّ ḥillun (is) lawful لَّكُمْ lakum for you وَطَعَامُكُمْ waṭaʿāmukum and your food حِلٌّ ḥillun (is) lawful لَّهُمْ lahum for them وَالْمُحْصَنَاتُ wal-muḥ'ṣanātu And the chaste women مِنَ mina from الْمُؤْمِنَاتِ l-mu'mināti the believers وَالْمُحْصَنَاتُ wal-muḥ'ṣanātu and the chaste women مِنَ mina from الَّذِينَ alladhīna those who أُوتُوا ūtū were given الْكِتَابَ l-kitāba the Book مِن min from قَبْلِكُمْ qablikum before you إِذَا idhā when آتَيْتُمُوهُنَّ ātaytumūhunna you have given them أُجُورَهُنَّ ujūrahunna their bridal due مُحْصِنِينَ muḥ'ṣinīna being chaste غَيْرَ ghayra not مُسَافِحِينَ musāfiḥīna being lewd وَلَا walā and not مُتَّخِذِي muttakhidhī ones (who are) taking أَخْدَانٍ akhdānin secret lovers وَمَن waman And whoever يَكْفُرْ yakfur denies بِالْإِيمَانِ bil-īmāni the faith فَقَدْ faqad then surely حَبِطَ ḥabiṭa (are) wasted عَمَلُهُ ʿamaluhu his deeds وَهُوَ wahuwa and he فِي fī in الْآخِرَةِ l-ākhirati the Hereafter مِنَ mina (will be) among الْخَاسِرِينَ l-khāsirīna the losers
5. This day [all] good foods have been made lawful, and the food of those who were given the Scripture is lawful for you and your food is lawful for them. And [lawful in marriage are] chaste women from among the believers and chaste women from among those who were given the Scripture before you, when you have given them their due compensation, desiring chastity, not unlawful sexual intercourse or taking [secret] lovers. And whoever denies the faith - his work has become worthless, and he, in the Hereafter, will be among the losers.
Roots in this verse: ي و م ح ل ل ط ي ب ط ع م أ ت ي ك ت ب ح ص ن أ م ن ق ب ل أ ج ر غ ي ر أ خ ذ ك ف ر ح ب ط ع م ل أ خ ر خ س ر
يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا قُمْتُمْ إِلَى الصَّلَاةِ فَاغْسِلُوا وُجُوهَكُمْ وَأَيْدِيَكُمْ إِلَى الْمَرَافِقِ وَامْسَحُوا بِرُءُوسِكُمْ وَأَرْجُلَكُمْ إِلَى الْكَعْبَيْنِ وَإِن كُنتُمْ جُنُبًا فَاطَّهَّرُوا وَإِن كُنتُم مَّرْضَىٰ أَوْ عَلَىٰ سَفَرٍ أَوْ جَاءَ أَحَدٌ مِّنكُم مِّنَ الْغَائِطِ أَوْ لَامَسْتُمُ النِّسَاءَ فَلَمْ تَجِدُوا مَاءً فَتَيَمَّمُوا صَعِيدًا طَيِّبًا فَامْسَحُوا بِوُجُوهِكُمْ وَأَيْدِيكُم مِّنْهُ مَا يُرِيدُ اللَّهُ لِيَجْعَلَ عَلَيْكُم مِّنْ حَرَجٍ وَلَٰكِن يُرِيدُ لِيُطَهِّرَكُمْ وَلِيُتِمَّ نِعْمَتَهُ عَلَيْكُمْ لَعَلَّكُمْ تَشْكُرُونَ ٦ ▶
يَا أَيُّهَا yāayyuhā O you الَّذِينَ alladhīna who آمَنُوا āmanū believe إِذَا idhā When قُمْتُمْ qum'tum you stand up إِلَى ilā for الصَّلَاةِ l-ṣalati the prayer فَاغْسِلُوا fa-igh'silū then wash وُجُوهَكُمْ wujūhakum your faces وَأَيْدِيَكُمْ wa-aydiyakum and your hands إِلَى ilā till الْمَرَافِقِ l-marāfiqi the elbows وَامْسَحُوا wa-im'saḥū and wipe بِرُءُوسِكُمْ biruūsikum your heads وَأَرْجُلَكُمْ wa-arjulakum and your feet إِلَى ilā till الْكَعْبَيْنِ l-kaʿbayni the ankles وَإِن wa-in But if كُنتُمْ kuntum you are جُنُبًا junuban (in) a state of ceremonial impurity فَاطَّهَّرُوا fa-iṭṭahharū then purify yourselves وَإِن wa-in But if كُنتُم kuntum you are مَّرْضَىٰ marḍā ill أَوْ aw or عَلَىٰ ʿalā on سَفَرٍ safarin a journey أَوْ aw or جَاءَ jāa has come أَحَدٌ aḥadun anyone مِّنكُم minkum of you مِّنَ mina from الْغَائِطِ l-ghāiṭi the toilet أَوْ aw or لَامَسْتُمُ lāmastumu has (had) contact النِّسَاءَ l-nisāa (with) the women فَلَمْ falam and not تَجِدُوا tajidū you find مَاءً māan water فَتَيَمَّمُوا fatayammamū then do tayyammum صَعِيدًا ṣaʿīdan (with) earth طَيِّبًا ṭayyiban clean فَامْسَحُوا fa-im'saḥū then wipe بِوُجُوهِكُمْ biwujūhikum your faces وَأَيْدِيكُم wa-aydīkum and your hands مِّنْهُ min'hu with it مَا mā Does not يُرِيدُ yurīdu intend اللَّهُ l-lahu Allah لِيَجْعَلَ liyajʿala to make عَلَيْكُم ʿalaykum for you مِّنْ min any حَرَجٍ ḥarajin difficulty وَلَٰكِن walākin but يُرِيدُ yurīdu He intends لِيُطَهِّرَكُمْ liyuṭahhirakum to purify you وَلِيُتِمَّ waliyutimma and to complete نِعْمَتَهُ niʿ'matahu His Favor عَلَيْكُمْ ʿalaykum upon you لَعَلَّكُمْ laʿallakum so that you may تَشْكُرُونَ tashkurūna (be) grateful
6. O you who have believed, when you rise to [perform] prayer, wash your faces and your forearms to the elbows and wipe over your heads and wash your feet to the ankles. And if you are in a state of janābah, then purify yourselves. But if you are ill or on a journey or one of you comes from the place of relieving himself or you have contacted women and do not find water, then seek clean earth and wipe over your faces and hands with it. Allāh does not intend to make difficulty for you, but He intends to purify you and complete His favor upon you that you may be grateful.
Roots in this verse: أ ي ي أ م ن ق و م ص ل و و ج ه ي د ي م س ح ر أ س ر ج ل ك و ن ج ن ب ط ه ر م ر ض س ف ر ج ي أ أ ح د ن س و و ج د م و ه ي م م ط ي ب ر و د أ ل ه ج ع ل ح ر ج ت م م ن ع م ش ك ر
وَاذْكُرُوا نِعْمَةَ اللَّهِ عَلَيْكُمْ وَمِيثَاقَهُ الَّذِي وَاثَقَكُم بِهِ إِذْ قُلْتُمْ سَمِعْنَا وَأَطَعْنَا وَاتَّقُوا اللَّهَ إِنَّ اللَّهَ عَلِيمٌ بِذَاتِ الصُّدُورِ ٧ ▶
وَاذْكُرُوا wa-udh'kurū And remember نِعْمَةَ niʿ'mata (the) Favor اللَّهِ l-lahi (of) Allah عَلَيْكُمْ ʿalaykum upon you وَمِيثَاقَهُ wamīthāqahu and His covenant الَّذِي alladhī which وَاثَقَكُم wāthaqakum He bound you بِهِ bihi with [it] إِذْ idh when قُلْتُمْ qul'tum you said سَمِعْنَا samiʿ'nā We heard وَأَطَعْنَا wa-aṭaʿnā and we obeyed وَاتَّقُوا wa-ittaqū and fear اللَّهَ l-laha Allah إِنَّ inna Indeed اللَّهَ l-laha Allah عَلِيمٌ ʿalīmun (is) All-Knower بِذَاتِ bidhāti of what الصُّدُورِ l-ṣudūri (is in) the breasts
7. And remember the favor of Allāh upon you and His covenant with which He bound you when you said, "We hear and we obey"; and fear Allāh. Indeed, Allāh is Knowing of that within the breasts.
Roots in this verse: ذ ك ر ن ع م أ ل ه و ث ق ق و ل س م ع ط و ع و ق ي ع ل م ص د ر
يَا أَيُّهَا الَّذِينَ آمَنُوا كُونُوا قَوَّامِينَ لِلَّهِ شُهَدَاءَ بِالْقِسْطِ وَلَا يَجْرِمَنَّكُمْ شَنَآنُ قَوْمٍ عَلَىٰ أَلَّا تَعْدِلُوا اعْدِلُوا هُوَ أَقْرَبُ لِلتَّقْوَىٰ وَاتَّقُوا اللَّهَ إِنَّ اللَّهَ خَبِيرٌ بِمَا تَعْمَلُونَ ٨ ▶
يَا أَيُّهَا yāayyuhā O you الَّذِينَ alladhīna who آمَنُوا āmanū believe كُونُوا kūnū Be قَوَّامِينَ qawwāmīna steadfast لِلَّهِ lillahi for Allah شُهَدَاءَ shuhadāa (as) witnesses بِالْقِسْطِ bil-qis'ṭi in justice وَلَا walā and let not يَجْرِمَنَّكُمْ yajrimannakum prevent you شَنَآنُ shanaānu hatred قَوْمٍ qawmin (of) a people عَلَىٰ ʿalā [upon] أَلَّا allā that not تَعْدِلُوا taʿdilū you do justice اعْدِلُوا iʿ'dilū Be just هُوَ huwa it أَقْرَبُ aqrabu (is) nearer لِلتَّقْوَىٰ lilttaqwā to [the] piety وَاتَّقُوا wa-ittaqū And fear اللَّهَ l-laha Allah إِنَّ inna indeed اللَّهَ l-laha Allah خَبِيرٌ khabīrun (is) All-Aware بِمَا bimā of what تَعْمَلُونَ taʿmalūna you do
8. O you who have believed, be persistently standing firm for Allāh, witnesses in justice, and do not let the hatred of a people prevent you from being just. Be just; that is nearer to righteousness. And fear Allāh; indeed, Allāh is [fully] Aware of what you do.
Roots in this verse: أ ي ي أ م ن ك و ن ق و م أ ل ه ش ه د ق س ط ج ر م ع د ل ق ر ب و ق ي خ ب ر ع م ل
وَعَدَ اللَّهُ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ لَهُم مَّغْفِرَةٌ وَأَجْرٌ عَظِيمٌ ٩ ▶
وَعَدَ waʿada Has promised اللَّهُ l-lahu Allah الَّذِينَ alladhīna those who آمَنُوا āmanū believe وَعَمِلُوا waʿamilū and do الصَّالِحَاتِ l-ṣāliḥāti the righteous deeds لَهُم lahum for them مَّغْفِرَةٌ maghfiratun (is) forgiveness وَأَجْرٌ wa-ajrun and a reward عَظِيمٌ ʿaẓīmun great
9. Allāh has promised those who believe and do righteous deeds [that] for them there is forgiveness and great reward.
Roots in this verse: و ع د أ ل ه أ م ن ع م ل ص ل ح غ ف ر أ ج ر ع ظ م
وَالَّذِينَ كَفَرُوا وَكَذَّبُوا بِآيَاتِنَا أُولَٰئِكَ أَصْحَابُ الْجَحِيمِ ١٠ ▶
وَالَّذِينَ wa-alladhīna And those who كَفَرُوا kafarū disbelieve وَكَذَّبُوا wakadhabū and deny بِآيَاتِنَا biāyātinā Our Signs أُولَٰئِكَ ulāika those أَصْحَابُ aṣḥābu (are the) companions الْجَحِيمِ l-jaḥīmi (of) the Hellfire
10. But those who disbelieve and deny Our signs - those are the companions of Hellfire.
Roots in this verse: ك ف ر ك ذ ب أ ي ي ص ح ب ج ح م
يَا أَيُّهَا الَّذِينَ آمَنُوا اذْكُرُوا نِعْمَتَ اللَّهِ عَلَيْكُمْ إِذْ هَمَّ قَوْمٌ أَن يَبْسُطُوا إِلَيْكُمْ أَيْدِيَهُمْ فَكَفَّ أَيْدِيَهُمْ عَنكُمْ وَاتَّقُوا اللَّهَ وَعَلَى اللَّهِ فَلْيَتَوَكَّلِ الْمُؤْمِنُونَ ١١ ▶
يَا أَيُّهَا yāayyuhā O you الَّذِينَ alladhīna who آمَنُوا āmanū believe اذْكُرُوا udh'kurū Remember نِعْمَتَ niʿ'mata (the) Favor اللَّهِ l-lahi (of) Allah عَلَيْكُمْ ʿalaykum upon you إِذْ idh when هَمَّ hamma determined قَوْمٌ qawmun a people أَن an that يَبْسُطُوا yabsuṭū they stretch إِلَيْكُمْ ilaykum towards you أَيْدِيَهُمْ aydiyahum their hands فَكَفَّ fakaffa but He restrained أَيْدِيَهُمْ aydiyahum their hands عَنكُمْ ʿankum from you وَاتَّقُوا wa-ittaqū And fear اللَّهَ l-laha Allah وَعَلَى waʿalā And upon اللَّهِ l-lahi Allah فَلْيَتَوَكَّلِ falyatawakkali so let put the trust الْمُؤْمِنُونَ l-mu'minūna the believers
11. O you who have believed, remember the favor of Allāh upon you when a people determined to extend their hands [in aggression] against you, but He withheld their hands from you; and fear Allāh. And upon Allāh let the believers rely.
Roots in this verse: أ ي ي أ م ن ذ ك ر ن ع م أ ل ه ق و م ب س ط ي د ي ك ف ف و ق ي و ك ل
وَلَقَدْ أَخَذَ اللَّهُ مِيثَاقَ بَنِي إِسْرَائِيلَ وَبَعَثْنَا مِنْهُمُ اثْنَيْ عَشَرَ نَقِيبًا وَقَالَ اللَّهُ إِنِّي مَعَكُمْ لَئِنْ أَقَمْتُمُ الصَّلَاةَ وَآتَيْتُمُ الزَّكَاةَ وَآمَنتُم بِرُسُلِي وَعَزَّرْتُمُوهُمْ وَأَقْرَضْتُمُ اللَّهَ قَرْضًا حَسَنًا لَّأُكَفِّرَنَّ عَنكُمْ سَيِّئَاتِكُمْ وَلَأُدْخِلَنَّكُمْ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ فَمَن كَفَرَ بَعْدَ ذَٰلِكَ مِنكُمْ فَقَدْ ضَلَّ سَوَاءَ السَّبِيلِ ١٢ ▶
وَلَقَدْ walaqad And certainly أَخَذَ akhadha took اللَّهُ l-lahu Allah مِيثَاقَ mīthāqa a Covenant بَنِي banī (from the) Children إِسْرَائِيلَ is'rāīla (of) Israel وَبَعَثْنَا wabaʿathnā and We appointed مِنْهُمُ min'humu among them اثْنَيْ ith'nay two عَشَرَ ʿashara (and) ten نَقِيبًا naqīban leaders وَقَالَ waqāla And said اللَّهُ l-lahu Allah إِنِّي innī Indeed, I (am) مَعَكُمْ maʿakum with you لَئِنْ la-in if أَقَمْتُمُ aqamtumu you establish الصَّلَاةَ l-ṣalata the prayer وَآتَيْتُمُ waātaytumu and give الزَّكَاةَ l-zakata the zakah وَآمَنتُم waāmantum and you believe بِرُسُلِي birusulī in My Messengers وَعَزَّرْتُمُوهُمْ waʿazzartumūhum and you assist them وَأَقْرَضْتُمُ wa-aqraḍtumu and you loan اللَّهَ l-laha (to) Allah قَرْضًا qarḍan a loan حَسَنًا ḥasanan goodly لَّأُكَفِّرَنَّ la-ukaffiranna surely I will remove عَنكُمْ ʿankum from you سَيِّئَاتِكُمْ sayyiātikum your evil deeds وَلَأُدْخِلَنَّكُمْ wala-ud'khilannakum and I will surely admit you جَنَّاتٍ jannātin (to) gardens تَجْرِي tajrī flow مِن min from تَحْتِهَا taḥtihā underneath them الْأَنْهَارُ l-anhāru the rivers فَمَن faman But whoever كَفَرَ kafara disbelieved بَعْدَ baʿda after ذَٰلِكَ dhālika that مِنكُمْ minkum among you فَقَدْ faqad then certainly ضَلَّ ḍalla he strayed سَوَاءَ sawāa (from) the way السَّبِيلِ l-sabīli the right
12. And Allāh had already taken a covenant from the Children of Israel, and We delegated from among them twelve leaders. And Allāh said, "I am with you. If you establish prayer and give zakāh and believe in My messengers and support them and loan Allāh a goodly loan, I will surely remove from you your misdeeds and admit you to gardens beneath which rivers flow. But whoever of you disbelieves after that has certainly strayed from the soundness of the way."
Roots in this verse: أ خ ذ أ ل ه و ث ق ب ن ي ب ع ث ث ن ي ع ش ر ق و ل ق و م ص ل و أ ت ي ز ك و أ م ن ر س ل ق ر ض ح س ن ك ف ر س و أ د خ ل ج ن ن ج ر ي ت ح ت ن ه ر ب ع د ض ل ل س و ي س ب ل
فَبِمَا نَقْضِهِم مِّيثَاقَهُمْ لَعَنَّاهُمْ وَجَعَلْنَا قُلُوبَهُمْ قَاسِيَةً يُحَرِّفُونَ الْكَلِمَ عَن مَّوَاضِعِهِ وَنَسُوا حَظًّا مِّمَّا ذُكِّرُوا بِهِ وَلَا تَزَالُ تَطَّلِعُ عَلَىٰ خَائِنَةٍ مِّنْهُمْ إِلَّا قَلِيلًا مِّنْهُمْ فَاعْفُ عَنْهُمْ وَاصْفَحْ إِنَّ اللَّهَ يُحِبُّ الْمُحْسِنِينَ ١٣ ▶
فَبِمَا fabimā So for نَقْضِهِم naqḍihim their breaking مِّيثَاقَهُمْ mīthāqahum (of) their covenant لَعَنَّاهُمْ laʿannāhum We cursed them وَجَعَلْنَا wajaʿalnā and We made قُلُوبَهُمْ qulūbahum their hearts قَاسِيَةً qāsiyatan hard يُحَرِّفُونَ yuḥarrifūna They distort الْكَلِمَ l-kalima the words عَن ʿan from مَّوَاضِعِهِ mawāḍiʿihi their places وَنَسُوا wanasū and forgot حَظًّا ḥaẓẓan a part مِّمَّا mimmā of what ذُكِّرُوا dhukkirū they were reminded بِهِ bihi of [it] وَلَا walā And not تَزَالُ tazālu will you cease تَطَّلِعُ taṭṭaliʿu to discover عَلَىٰ ʿalā of خَائِنَةٍ khāinatin treachery مِّنْهُمْ min'hum from them إِلَّا illā except قَلِيلًا qalīlan a few مِّنْهُمْ min'hum of them فَاعْفُ fa-uʿ'fu But forgive عَنْهُمْ ʿanhum them وَاصْفَحْ wa-iṣ'faḥ and overlook إِنَّ inna Indeed اللَّهَ l-laha Allah يُحِبُّ yuḥibbu loves الْمُحْسِنِينَ l-muḥ'sinīna the good-doers
13. So for their breaking of the covenant We cursed them and made their hearts hardened. They distort words from their [proper] places [i.e., usages] and have forgotten a portion of that of which they were reminded. And you will still observe deceit among them, except a few of them. But pardon them and overlook [their misdeeds]. Indeed, Allāh loves the doers of good.
Roots in this verse: و ث ق ل ع ن ج ع ل ق ل ب ك ل م و ض ع ن س ي ذ ك ر ز ي ل ط ل ع خ و ن ق ل ل ع ف و أ ل ه ح ب ب ح س ن
وَمِنَ الَّذِينَ قَالُوا إِنَّا نَصَارَىٰ أَخَذْنَا مِيثَاقَهُمْ فَنَسُوا حَظًّا مِّمَّا ذُكِّرُوا بِهِ فَأَغْرَيْنَا بَيْنَهُمُ الْعَدَاوَةَ وَالْبَغْضَاءَ إِلَىٰ يَوْمِ الْقِيَامَةِ وَسَوْفَ يُنَبِّئُهُمُ اللَّهُ بِمَا كَانُوا يَصْنَعُونَ ١٤ ▶
وَمِنَ wamina And from الَّذِينَ alladhīna those who قَالُوا qālū said إِنَّا innā Indeed we نَصَارَىٰ naṣārā (are) Christians أَخَذْنَا akhadhnā We took مِيثَاقَهُمْ mīthāqahum their covenant فَنَسُوا fanasū but they forgot حَظًّا ḥaẓẓan a part مِّمَّا mimmā of what ذُكِّرُوا dhukkirū they were reminded بِهِ bihi of [it] فَأَغْرَيْنَا fa-aghraynā So We aroused بَيْنَهُمُ baynahumu between them الْعَدَاوَةَ l-ʿadāwata [the] enmity وَالْبَغْضَاءَ wal-baghḍāa and [the] hatred إِلَىٰ ilā till يَوْمِ yawmi (the) Day الْقِيَامَةِ l-qiyāmati (of) the Resurrection وَسَوْفَ wasawfa And soon يُنَبِّئُهُمُ yunabbi-uhumu will inform them اللَّهُ l-lahu Allah بِمَا bimā of what كَانُوا kānū they used to يَصْنَعُونَ yaṣnaʿūna do
14. And from those who say, "We are Christians" We took their covenant; but they forgot a portion of that of which they were reminded. So We caused among them animosity and hatred until the Day of Resurrection. And Allāh is going to inform them about what they used to do.
Roots in this verse: ق و ل ن ص ر أ خ ذ و ث ق ن س ي ذ ك ر ب ي ن ع د و ي و م ق و م ن ب أ أ ل ه ك و ن ص ن ع
يَا أَهْلَ الْكِتَابِ قَدْ جَاءَكُمْ رَسُولُنَا يُبَيِّنُ لَكُمْ كَثِيرًا مِّمَّا كُنتُمْ تُخْفُونَ مِنَ الْكِتَابِ وَيَعْفُو عَن كَثِيرٍ قَدْ جَاءَكُم مِّنَ اللَّهِ نُورٌ وَكِتَابٌ مُّبِينٌ ١٥ ▶
يَا أَهْلَ yāahla O People الْكِتَابِ l-kitābi (of) the Book قَدْ qad Surely جَاءَكُمْ jāakum has come to you رَسُولُنَا rasūlunā Our Messenger يُبَيِّنُ yubayyinu making clear لَكُمْ lakum to you كَثِيرًا kathīran much مِّمَّا mimmā of what كُنتُمْ kuntum you used to تُخْفُونَ tukh'fūna conceal مِنَ mina of الْكِتَابِ l-kitābi the Scripture وَيَعْفُو wayaʿfū and overlooking عَن ʿan of كَثِيرٍ kathīrin much قَدْ qad Surely جَاءَكُم jāakum has come to you مِّنَ mina from اللَّهِ l-lahi Allah نُورٌ nūrun a light وَكِتَابٌ wakitābun and a Book مُّبِينٌ mubīnun clear
15. O People of the Scripture, there has come to you Our Messenger making clear to you much of what you used to conceal of the Scripture and overlooking much. There has come to you from Allāh a light and a clear Book [i.e., the Qur’ān]
Roots in this verse: أ ه ل ك ت ب ج ي أ ر س ل ب ي ن ك ث ر ك و ن خ ف ي ع ف و أ ل ه ن و ر
يَهْدِي بِهِ اللَّهُ مَنِ اتَّبَعَ رِضْوَانَهُ سُبُلَ السَّلَامِ وَيُخْرِجُهُم مِّنَ الظُّلُمَاتِ إِلَى النُّورِ بِإِذْنِهِ وَيَهْدِيهِمْ إِلَىٰ صِرَاطٍ مُّسْتَقِيمٍ ١٦ ▶
يَهْدِي yahdī Guides بِهِ bihi with it اللَّهُ l-lahu Allah مَنِ mani (those) who اتَّبَعَ ittabaʿa seek رِضْوَانَهُ riḍ'wānahu His pleasure سُبُلَ subula (to the) ways السَّلَامِ l-salāmi (of) the peace وَيُخْرِجُهُم wayukh'rijuhum and brings them out مِّنَ mina from الظُّلُمَاتِ l-ẓulumāti the darknessess إِلَى ilā to النُّورِ l-nūri the light بِإِذْنِهِ bi-idh'nihi by His permission وَيَهْدِيهِمْ wayahdīhim and guides them إِلَىٰ ilā to صِرَاطٍ ṣirāṭin (the) way مُّسْتَقِيمٍ mus'taqīmin (the) straight
16. By which Allāh guides those who pursue His pleasure to the ways of peace and brings them out from darknesses into the light, by His permission, and guides them to a straight path.
Roots in this verse: ه د ي أ ل ه ت ب ع ر ض و س ب ل س ل م خ ر ج ظ ل م ن و ر أ ذ ن ص ر ط ق و م
لَّقَدْ كَفَرَ الَّذِينَ قَالُوا إِنَّ اللَّهَ هُوَ الْمَسِيحُ ابْنُ مَرْيَمَ قُلْ فَمَن يَمْلِكُ مِنَ اللَّهِ شَيْئًا إِنْ أَرَادَ أَن يُهْلِكَ الْمَسِيحَ ابْنَ مَرْيَمَ وَأُمَّهُ وَمَن فِي الْأَرْضِ جَمِيعًا وَلِلَّهِ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ وَمَا بَيْنَهُمَا يَخْلُقُ مَا يَشَاءُ وَاللَّهُ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ ١٧ ▶
لَّقَدْ laqad Certainly كَفَرَ kafara disbelieved الَّذِينَ alladhīna those who قَالُوا qālū said إِنَّ inna Indeed اللَّهَ l-laha Allah هُوَ huwa He الْمَسِيحُ l-masīḥu (is) the Messiah ابْنُ ub'nu son مَرْيَمَ maryama (of) Maryam قُلْ qul Say فَمَن faman Then who يَمْلِكُ yamliku has power مِنَ mina against اللَّهِ l-lahi Allah شَيْئًا shayan (in) anything إِنْ in if أَرَادَ arāda He intends أَن an to يُهْلِكَ yuh'lika destroy الْمَسِيحَ l-masīḥa the Messiah ابْنَ ib'na son مَرْيَمَ maryama (of) Maryam وَأُمَّهُ wa-ummahu and his mother وَمَن waman and whoever فِي fī (is) in الْأَرْضِ l-arḍi the earth جَمِيعًا jamīʿan all وَلِلَّهِ walillahi And for Allah مُلْكُ mul'ku (is the) dominion السَّمَاوَاتِ l-samāwāti (of) the heavens وَالْأَرْضِ wal-arḍi and the earth وَمَا wamā and what بَيْنَهُمَا baynahumā (is) between both of them يَخْلُقُ yakhluqu He creates مَا mā what يَشَاءُ yashāu He wills وَاللَّهُ wal-lahu and Allah عَلَىٰ ʿalā (is) on كُلِّ kulli every شَيْءٍ shayin thing قَدِيرٌ qadīrun All-Powerful
17. They have certainly disbelieved who say that Allāh is Christ, the son of Mary. Say, "Then who could prevent Allāh at all if He had intended to destroy Christ, the son of Mary, or his mother or everyone on the earth?" And to Allāh belongs the dominion of the heavens and the earth and whatever is between them. He creates what He wills, and Allāh is over all things competent.
Roots in this verse: ك ف ر ق و ل أ ل ه م س ح ب ن ي م ل ك ش ي أ ر و د ه ل ك أ م م أ ر ض ج م ع س م و ب ي ن خ ل ق ك ل ل ق د ر
وَقَالَتِ الْيَهُودُ وَالنَّصَارَىٰ نَحْنُ أَبْنَاءُ اللَّهِ وَأَحِبَّاؤُهُ قُلْ فَلِمَ يُعَذِّبُكُم بِذُنُوبِكُم بَلْ أَنتُم بَشَرٌ مِّمَّنْ خَلَقَ يَغْفِرُ لِمَن يَشَاءُ وَيُعَذِّبُ مَن يَشَاءُ وَلِلَّهِ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ وَمَا بَيْنَهُمَا وَإِلَيْهِ الْمَصِيرُ ١٨ ▶
وَقَالَتِ waqālati And said الْيَهُودُ l-yahūdu the Jews وَالنَّصَارَىٰ wal-naṣārā and the Christians نَحْنُ naḥnu We (are) أَبْنَاءُ abnāu (the) children اللَّهِ l-lahi (of) Allah وَأَحِبَّاؤُهُ wa-aḥibbāuhu and His beloved قُلْ qul Say فَلِمَ falima Then why يُعَذِّبُكُم yuʿadhibukum (does He) punish you بِذُنُوبِكُم bidhunūbikum for your sins بَلْ bal Nay أَنتُم antum you (are) بَشَرٌ basharun human beings مِّمَّنْ mimman from among (those) خَلَقَ khalaqa He created يَغْفِرُ yaghfiru He forgives لِمَن liman [for] whom يَشَاءُ yashāu He wills وَيُعَذِّبُ wayuʿadhibu and punishes مَن man whom يَشَاءُ yashāu He wills وَلِلَّهِ walillahi And for Allah مُلْكُ mul'ku (is the) dominion السَّمَاوَاتِ l-samāwāti (of) the heavens وَالْأَرْضِ wal-arḍi and the earth وَمَا wamā and whatever بَيْنَهُمَا baynahumā (is) between them وَإِلَيْهِ wa-ilayhi and to Him الْمَصِيرُ l-maṣīru (is) the final return
18. But the Jews and the Christians say, "We are the children of Allāh and His beloved." Say, "Then why does He punish you for your sins?" Rather, you are human beings from among those He has created. He forgives whom He wills, and He punishes whom He wills. And to Allāh belongs the dominion of the heavens and the earth and whatever is between them, and to Him is the [final] destination.
Roots in this verse: ق و ل ه و د ن ص ر ب ن ي أ ل ه ح ب ب ع ذ ب ذ ن ب ب ش ر خ ل ق غ ف ر ش ي أ م ل ك س م و أ ر ض ب ي ن ص ي ر
يَا أَهْلَ الْكِتَابِ قَدْ جَاءَكُمْ رَسُولُنَا يُبَيِّنُ لَكُمْ عَلَىٰ فَتْرَةٍ مِّنَ الرُّسُلِ أَن تَقُولُوا مَا جَاءَنَا مِن بَشِيرٍ وَلَا نَذِيرٍ فَقَدْ جَاءَكُم بَشِيرٌ وَنَذِيرٌ وَاللَّهُ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ ١٩ ▶
يَا أَهْلَ yāahla O People الْكِتَابِ l-kitābi (of) the Book قَدْ qad Surely جَاءَكُمْ jāakum has come to you رَسُولُنَا rasūlunā Our Messenger يُبَيِّنُ yubayyinu he makes clear لَكُمْ lakum to you عَلَىٰ ʿalā [on] فَتْرَةٍ fatratin (after) an interval (of cessation) مِّنَ mina of الرُّسُلِ l-rusuli the Messengers أَن an lest تَقُولُوا taqūlū you say مَا mā Not جَاءَنَا jāanā (has) come to us مِن min any بَشِيرٍ bashīrin bearer of glad tidings وَلَا walā and not نَذِيرٍ nadhīrin a warner فَقَدْ faqad But surely جَاءَكُم jāakum has come to you بَشِيرٌ bashīrun a bearer of glad tidings وَنَذِيرٌ wanadhīrun and a warner وَاللَّهُ wal-lahu And Allah عَلَىٰ ʿalā (is) on كُلِّ kulli every شَيْءٍ shayin thing قَدِيرٌ qadīrun All-Powerful
19. O People of the Scripture, there has come to you Our Messenger to make clear to you [the religion] after a period [of suspension] of messengers, lest you say, "There came not to us any bringer of good tidings or a warner." But there has come to you a bringer of good tidings and a warner. And Allāh is over all things competent.
Roots in this verse: أ ه ل ك ت ب ج ي أ ر س ل ب ي ن ق و ل ب ش ر ن ذ ر أ ل ه ك ل ل ش ي أ ق د ر
وَإِذْ قَالَ مُوسَىٰ لِقَوْمِهِ يَا قَوْمِ اذْكُرُوا نِعْمَةَ اللَّهِ عَلَيْكُمْ إِذْ جَعَلَ فِيكُمْ أَنبِيَاءَ وَجَعَلَكُم مُّلُوكًا وَآتَاكُم مَّا لَمْ يُؤْتِ أَحَدًا مِّنَ الْعَالَمِينَ ٢٠ ▶
وَإِذْ wa-idh And when قَالَ qāla said مُوسَىٰ mūsā Musa لِقَوْمِهِ liqawmihi to his people يَا قَوْمِ yāqawmi O my people اذْكُرُوا udh'kurū remember نِعْمَةَ niʿ'mata (the) Favor اللَّهِ l-lahi (of) Allah عَلَيْكُمْ ʿalaykum upon you إِذْ idh when جَعَلَ jaʿala He placed فِيكُمْ fīkum among you أَنبِيَاءَ anbiyāa Prophets وَجَعَلَكُم wajaʿalakum and made you مُّلُوكًا mulūkan kings وَآتَاكُم waātākum and He gave you مَّا mā what لَمْ lam not يُؤْتِ yu'ti He (had) given أَحَدًا aḥadan (to) anyone مِّنَ mina from الْعَالَمِينَ l-ʿālamīna the worlds
20. And [mention, O Muḥammad], when Moses said to his people, "O my people, remember the favor of Allāh upon you when He appointed among you prophets and made you possessors and gave you that which He had not given anyone among the worlds.
Roots in this verse: ق و ل ق و م ذ ك ر ن ع م أ ل ه ج ع ل ن ب أ م ل ك أ ت ي أ ح د ع ل م
يَا قَوْمِ ادْخُلُوا الْأَرْضَ الْمُقَدَّسَةَ الَّتِي كَتَبَ اللَّهُ لَكُمْ وَلَا تَرْتَدُّوا عَلَىٰ أَدْبَارِكُمْ فَتَنقَلِبُوا خَاسِرِينَ ٢١ ▶
يَا قَوْمِ yāqawmi O my people ادْخُلُوا ud'khulū Enter الْأَرْضَ l-arḍa the land الْمُقَدَّسَةَ l-muqadasata the Holy الَّتِي allatī which كَتَبَ kataba (has been) ordained اللَّهُ l-lahu (by) Allah لَكُمْ lakum for you وَلَا walā and (do) not تَرْتَدُّوا tartaddū turn عَلَىٰ ʿalā on أَدْبَارِكُمْ adbārikum your backs فَتَنقَلِبُوا fatanqalibū then you will turn back خَاسِرِينَ khāsirīna (as) losers
21. O my people, enter the blessed land [i.e., Palestine] which Allāh has assigned to you and do not turn back [from fighting in Allāh's cause] and [thus] become losers."
Roots in this verse: ق و م د خ ل أ ر ض ق د س ك ت ب أ ل ه ر د د د ب ر ق ل ب خ س ر
قَالُوا يَا مُوسَىٰ إِنَّ فِيهَا قَوْمًا جَبَّارِينَ وَإِنَّا لَن نَّدْخُلَهَا حَتَّىٰ يَخْرُجُوا مِنْهَا فَإِن يَخْرُجُوا مِنْهَا فَإِنَّا دَاخِلُونَ ٢٢ ▶
قَالُوا qālū They said يَا مُوسَىٰ yāmūsā O Musa إِنَّ inna Indeed فِيهَا fīhā in it قَوْمًا qawman (are) people جَبَّارِينَ jabbārīna (of) tyrannical strength وَإِنَّا wa-innā and indeed, we لَن lan never نَّدْخُلَهَا nadkhulahā will enter it حَتَّىٰ ḥattā until يَخْرُجُوا yakhrujū they leave مِنْهَا min'hā from it فَإِن fa-in and if يَخْرُجُوا yakhrujū they leave مِنْهَا min'hā [from] it فَإِنَّا fa-innā then certainly we (will) دَاخِلُونَ dākhilūna enter (it)
22. They said, "O Moses, indeed within it is a people of tyrannical strength, and indeed, we will never enter it until they leave it; but if they leave it, then we will enter."
Roots in this verse: ق و ل ق و م ج ب ر د خ ل خ ر ج
قَالَ رَجُلَانِ مِنَ الَّذِينَ يَخَافُونَ أَنْعَمَ اللَّهُ عَلَيْهِمَا ادْخُلُوا عَلَيْهِمُ الْبَابَ فَإِذَا دَخَلْتُمُوهُ فَإِنَّكُمْ غَالِبُونَ وَعَلَى اللَّهِ فَتَوَكَّلُوا إِن كُنتُم مُّؤْمِنِينَ ٢٣ ▶
قَالَ qāla Said رَجُلَانِ rajulāni two men مِنَ mina from الَّذِينَ alladhīna those who يَخَافُونَ yakhāfūna feared (Allah) أَنْعَمَ anʿama (had) favored اللَّهُ l-lahu Allah عَلَيْهِمَا ʿalayhimā [on] both of them ادْخُلُوا ud'khulū Enter عَلَيْهِمُ ʿalayhimu upon them الْبَابَ l-bāba (through) the gate فَإِذَا fa-idhā then when دَخَلْتُمُوهُ dakhaltumūhu you have entered it فَإِنَّكُمْ fa-innakum then indeed, you (will be) غَالِبُونَ ghālibūna victorious وَعَلَى waʿalā And upon اللَّهِ l-lahi Allah فَتَوَكَّلُوا fatawakkalū then put your trust إِن in if كُنتُم kuntum you are مُّؤْمِنِينَ mu'minīna believers
23. Said two men from those who feared [to disobey] upon whom Allāh had bestowed favor, "Enter upon them through the gate, for when you have entered it, you will be predominant. And upon Allāh rely, if you should be believers."
Roots in this verse: ق و ل ر ج ل خ و ف ن ع م أ ل ه د خ ل ب و ب غ ل ب و ك ل ك و ن أ م ن
قَالُوا يَا مُوسَىٰ إِنَّا لَن نَّدْخُلَهَا أَبَدًا مَّا دَامُوا فِيهَا فَاذْهَبْ أَنتَ وَرَبُّكَ فَقَاتِلَا إِنَّا هَاهُنَا قَاعِدُونَ ٢٤ ▶
قَالُوا qālū They said يَا مُوسَىٰ yāmūsā O Musa إِنَّا innā Indeed, we لَن lan never نَّدْخُلَهَا nadkhulahā will enter it أَبَدًا abadan ever مَّا mā for دَامُوا dāmū as long as they are فِيهَا fīhā in it فَاذْهَبْ fa-idh'hab So go أَنتَ anta you وَرَبُّكَ warabbuka and your Lord فَقَاتِلَا faqātilā and you both fight إِنَّا innā Indeed, we هَاهُنَا hāhunā are [here] قَاعِدُونَ qāʿidūna sitting
24. They said, "O Moses, indeed we will not enter it, ever, as long as they are within it; so go, you and your Lord, and fight. Indeed, we are remaining right here."
Roots in this verse: ق و ل د خ ل أ ب د ذ ه ب ر ب ب ق ت ل ق ع د
قَالَ رَبِّ إِنِّي لَا أَمْلِكُ إِلَّا نَفْسِي وَأَخِي فَافْرُقْ بَيْنَنَا وَبَيْنَ الْقَوْمِ الْفَاسِقِينَ ٢٥ ▶
قَالَ qāla He said رَبِّ rabbi O my Lord إِنِّي innī Indeed, I لَا lā (do) not أَمْلِكُ amliku (have) power إِلَّا illā except نَفْسِي nafsī (over) myself وَأَخِي wa-akhī and my brother فَافْرُقْ fa-uf'ruq so (make a) separation بَيْنَنَا baynanā between us وَبَيْنَ wabayna and between الْقَوْمِ l-qawmi the people الْفَاسِقِينَ l-fāsiqīna (the) defiantly disobedient
25. [Moses] said, "My Lord, indeed I do not possess [i.e., control] except myself and my brother, so part us from the defiantly disobedient people."
Roots in this verse: ق و ل ر ب ب م ل ك ن ف س أ خ و ف ر ق ب ي ن ق و م ف س ق
قَالَ فَإِنَّهَا مُحَرَّمَةٌ عَلَيْهِمْ أَرْبَعِينَ سَنَةً يَتِيهُونَ فِي الْأَرْضِ فَلَا تَأْسَ عَلَى الْقَوْمِ الْفَاسِقِينَ ٢٦ ▶
قَالَ qāla (Allah) said فَإِنَّهَا fa-innahā Then indeed it مُحَرَّمَةٌ muḥarramatun (will be) forbidden عَلَيْهِمْ ʿalayhim to them أَرْبَعِينَ arbaʿīna (for) forty سَنَةً sanatan years يَتِيهُونَ yatīhūna they will wander فِي fī in الْأَرْضِ l-arḍi the earth فَلَا falā So (do) not تَأْسَ tasa grieve عَلَى ʿalā over الْقَوْمِ l-qawmi the people الْفَاسِقِينَ l-fāsiqīna the defiantly disobedient
26. [Allāh] said, "Then indeed, it is forbidden to them for forty years [in which] they will wander throughout the land. So do not grieve over the defiantly disobedient people."
Roots in this verse: ق و ل ح ر م ر ب ع س ن و أ ر ض ق و م ف س ق
وَاتْلُ عَلَيْهِمْ نَبَأَ ابْنَيْ آدَمَ بِالْحَقِّ إِذْ قَرَّبَا قُرْبَانًا فَتُقُبِّلَ مِنْ أَحَدِهِمَا وَلَمْ يُتَقَبَّلْ مِنَ الْآخَرِ قَالَ لَأَقْتُلَنَّكَ قَالَ إِنَّمَا يَتَقَبَّلُ اللَّهُ مِنَ الْمُتَّقِينَ ٢٧ ▶
وَاتْلُ wa-ut'lu And recite عَلَيْهِمْ ʿalayhim to them نَبَأَ naba-a the story ابْنَيْ ib'nay (of) two sons آدَمَ ādama (of) Adam بِالْحَقِّ bil-ḥaqi in truth إِذْ idh when قَرَّبَا qarrabā both offered قُرْبَانًا qur'bānan a sacrifice فَتُقُبِّلَ fatuqubbila and it was accepted مِنْ min from أَحَدِهِمَا aḥadihimā one of them وَلَمْ walam and not يُتَقَبَّلْ yutaqabbal was accepted مِنَ mina from الْآخَرِ l-ākhari the other قَالَ qāla Said (the latter) لَأَقْتُلَنَّكَ la-aqtulannaka Surely I will kill you قَالَ qāla Said (the former) إِنَّمَا innamā Only يَتَقَبَّلُ yataqabbalu accepts اللَّهُ l-lahu (does) Allah مِنَ mina from الْمُتَّقِينَ l-mutaqīna the God fearing
27. And recite to them the story of Adam's two sons, in truth, when they both made an offering [to Allāh], and it was accepted from one of them but was not accepted from the other. Said [the latter], "I will surely kill you." Said [the former], "Indeed, Allāh only accepts from the righteous [who fear Him].
Roots in this verse: ت ل و ن ب أ ب ن ي أ د م ح ق ق ق ر ب ق ب ل أ ح د أ خ ر ق و ل ق ت ل أ ل ه و ق ي
لَئِن بَسَطتَ إِلَيَّ يَدَكَ لِتَقْتُلَنِي مَا أَنَا بِبَاسِطٍ يَدِيَ إِلَيْكَ لِأَقْتُلَكَ إِنِّي أَخَافُ اللَّهَ رَبَّ الْعَالَمِينَ ٢٨ ▶
لَئِن la-in If بَسَطتَ basaṭta you stretch إِلَيَّ ilayya towards me يَدَكَ yadaka your hand لِتَقْتُلَنِي litaqtulanī to kill me مَا mā not أَنَا anā will I بِبَاسِطٍ bibāsiṭin stretch يَدِيَ yadiya my hand إِلَيْكَ ilayka towards you لِأَقْتُلَكَ li-aqtulaka to kill you إِنِّي innī indeed I أَخَافُ akhāfu fear اللَّهَ l-laha Allah رَبَّ rabba (the) Lord الْعَالَمِينَ l-ʿālamīna (of) the worlds
28. If you should raise your hand toward me to kill me - I shall not raise my hand toward you to kill you. Indeed, I fear Allāh, Lord of the worlds.
Roots in this verse: ب س ط ي د ي ق ت ل خ و ف أ ل ه ر ب ب ع ل م
إِنِّي أُرِيدُ أَن تَبُوءَ بِإِثْمِي وَإِثْمِكَ فَتَكُونَ مِنْ أَصْحَابِ النَّارِ وَذَٰلِكَ جَزَاءُ الظَّالِمِينَ ٢٩ ▶
إِنِّي innī Indeed, I أُرِيدُ urīdu wish أَن an that تَبُوءَ tabūa you be laden بِإِثْمِي bi-ith'mī with my sin وَإِثْمِكَ wa-ith'mika and your sin فَتَكُونَ fatakūna so you will be مِنْ min among أَصْحَابِ aṣḥābi (the) companions النَّارِ l-nāri (of) the Fire وَذَٰلِكَ wadhālika and that جَزَاءُ jazāu (is the) recompense الظَّالِمِينَ l-ẓālimīna (of) the wrong-doers
29. Indeed, I want you to obtain [thereby] my sin and your sin so you will be among the companions of the Fire. And that is the recompense of wrongdoers."
Roots in this verse: ر و د ب و أ أ ث م ك و ن ص ح ب ن و ر ج ز ي ظ ل م
فَطَوَّعَتْ لَهُ نَفْسُهُ قَتْلَ أَخِيهِ فَقَتَلَهُ فَأَصْبَحَ مِنَ الْخَاسِرِينَ ٣٠ ▶
فَطَوَّعَتْ faṭawwaʿat Then prompted لَهُ lahu to him نَفْسُهُ nafsuhu his soul قَتْلَ qatla (to) kill أَخِيهِ akhīhi his brother فَقَتَلَهُ faqatalahu so he killed him فَأَصْبَحَ fa-aṣbaḥa and became مِنَ mina of الْخَاسِرِينَ l-khāsirīna the losers
30. And his soul permitted to him the murder of his brother, so he killed him and became among the losers.
Roots in this verse: ط و ع ن ف س ق ت ل أ خ و ص ب ح خ س ر
فَبَعَثَ اللَّهُ غُرَابًا يَبْحَثُ فِي الْأَرْضِ لِيُرِيَهُ كَيْفَ يُوَارِي سَوْءَةَ أَخِيهِ قَالَ يَا وَيْلَتَا أَعَجَزْتُ أَنْ أَكُونَ مِثْلَ هَٰذَا الْغُرَابِ فَأُوَارِيَ سَوْءَةَ أَخِي فَأَصْبَحَ مِنَ النَّادِمِينَ ٣١ ▶
فَبَعَثَ fabaʿatha Then (was) sent اللَّهُ l-lahu (by) Allah غُرَابًا ghurāban a crow يَبْحَثُ yabḥathu it (was) scratching فِي fī in الْأَرْضِ l-arḍi the earth لِيُرِيَهُ liyuriyahu to show him كَيْفَ kayfa how يُوَارِي yuwārī to hide سَوْءَةَ sawata (the) dead body أَخِيهِ akhīhi (of) his brother قَالَ qāla He said يَا وَيْلَتَا yāwaylatā Woe to me أَعَجَزْتُ aʿajaztu Am I unable أَنْ an that أَكُونَ akūna I can be مِثْلَ mith'la like هَٰذَا hādhā this الْغُرَابِ l-ghurābi [the] crow فَأُوَارِيَ fa-uwāriya and hide سَوْءَةَ sawata (the) dead body أَخِي akhī (of) my brother فَأَصْبَحَ fa-aṣbaḥa Then he became مِنَ mina of النَّادِمِينَ l-nādimīna the regretful
31. Then Allāh sent a crow searching [i.e., scratching] in the ground to show him how to hide the disgrace of his brother. He said, "O woe to me! Have I failed to be like this crow and hide the disgrace [i.e., body] of my brother?" And he became of the regretful.
Roots in this verse: ب ع ث أ ل ه غ ر ب أ ر ض ر أ ي ك ي ف و ر ي س و أ أ خ و ق و ل ع ج ز ك و ن م ث ل ص ب ح
مِنْ أَجْلِ ذَٰلِكَ كَتَبْنَا عَلَىٰ بَنِي إِسْرَائِيلَ أَنَّهُ مَن قَتَلَ نَفْسًا بِغَيْرِ نَفْسٍ أَوْ فَسَادٍ فِي الْأَرْضِ فَكَأَنَّمَا قَتَلَ النَّاسَ جَمِيعًا وَمَنْ أَحْيَاهَا فَكَأَنَّمَا أَحْيَا النَّاسَ جَمِيعًا وَلَقَدْ جَاءَتْهُمْ رُسُلُنَا بِالْبَيِّنَاتِ ثُمَّ إِنَّ كَثِيرًا مِّنْهُم بَعْدَ ذَٰلِكَ فِي الْأَرْضِ لَمُسْرِفُونَ ٣٢ ▶
مِنْ min From أَجْلِ ajli time ذَٰلِكَ dhālika that كَتَبْنَا katabnā We ordained عَلَىٰ ʿalā on بَنِي banī (the) Children إِسْرَائِيلَ is'rāīla (of) Israel أَنَّهُ annahu that he مَن man who قَتَلَ qatala kills نَفْسًا nafsan a soul بِغَيْرِ bighayri other than نَفْسٍ nafsin (for) a soul أَوْ aw or فَسَادٍ fasādin (for) spreading corruption فِي fī in الْأَرْضِ l-arḍi the earth فَكَأَنَّمَا faka-annamā then (it) is as if قَتَلَ qatala he has killed النَّاسَ l-nāsa mankind جَمِيعًا jamīʿan all وَمَنْ waman and whoever أَحْيَاهَا aḥyāhā saves it فَكَأَنَّمَا faka-annamā then (it) is as if أَحْيَا aḥyā he has saved النَّاسَ l-nāsa mankind جَمِيعًا jamīʿan all وَلَقَدْ walaqad And surely جَاءَتْهُمْ jāathum came to them رُسُلُنَا rusulunā Our Messengers بِالْبَيِّنَاتِ bil-bayināti with clear Signs ثُمَّ thumma yet إِنَّ inna indeed كَثِيرًا kathīran many مِّنْهُم min'hum of them بَعْدَ baʿda after ذَٰلِكَ dhālika that فِي fī in الْأَرْضِ l-arḍi the earth لَمُسْرِفُونَ lamus'rifūna (are) surely those who commit excesses
32. Because of that, We decreed upon the Children of Israel that whoever kills a soul unless for a soul or for corruption [done] in the land - it is as if he had slain mankind entirely. And whoever saves one - it is as if he had saved mankind entirely. And Our messengers had certainly come to them with clear proofs. Then indeed many of them, [even] after that, throughout the land, were transgressors.
Roots in this verse: أ ج ل ك ت ب ب ن ي ق ت ل ن ف س غ ي ر ف س د أ ر ض أ ن س ج م ع ح ي ي ج ي أ ر س ل ب ي ن ك ث ر ب ع د س ر ف
إِنَّمَا جَزَاءُ الَّذِينَ يُحَارِبُونَ اللَّهَ وَرَسُولَهُ وَيَسْعَوْنَ فِي الْأَرْضِ فَسَادًا أَن يُقَتَّلُوا أَوْ يُصَلَّبُوا أَوْ تُقَطَّعَ أَيْدِيهِمْ وَأَرْجُلُهُم مِّنْ خِلَافٍ أَوْ يُنفَوْا مِنَ الْأَرْضِ ذَٰلِكَ لَهُمْ خِزْيٌ فِي الدُّنْيَا وَلَهُمْ فِي الْآخِرَةِ عَذَابٌ عَظِيمٌ ٣٣ ▶
إِنَّمَا innamā Only جَزَاءُ jazāu (the) recompense الَّذِينَ alladhīna (for) those who يُحَارِبُونَ yuḥāribūna wage war اللَّهَ l-laha (against) Allah وَرَسُولَهُ warasūlahu and His Messenger وَيَسْعَوْنَ wayasʿawna and strive فِي fī in الْأَرْضِ l-arḍi the earth فَسَادًا fasādan spreading corruption أَن an (is) that يُقَتَّلُوا yuqattalū they be killed أَوْ aw or يُصَلَّبُوا yuṣallabū they be crucified أَوْ aw or تُقَطَّعَ tuqaṭṭaʿa be cut off أَيْدِيهِمْ aydīhim their hands وَأَرْجُلُهُم wa-arjuluhum and their feet مِّنْ min of خِلَافٍ khilāfin opposite sides أَوْ aw or يُنفَوْا yunfaw they be exiled مِنَ mina from الْأَرْضِ l-arḍi the land ذَٰلِكَ dhālika That لَهُمْ lahum (is) for them خِزْيٌ khiz'yun disgrace فِي fī in الدُّنْيَا l-dun'yā the world وَلَهُمْ walahum and for them فِي fī in الْآخِرَةِ l-ākhirati the Hereafter عَذَابٌ ʿadhābun (is) a punishment عَظِيمٌ ʿaẓīmun great
33. Indeed, the penalty for those who wage war against Allāh and His Messenger and strive upon earth [to cause] corruption is none but that they be killed or crucified or that their hands and feet be cut off from opposite sides or that they be exiled from the land. That is for them a disgrace in this world; and for them in the Hereafter is a great punishment,
Roots in this verse: ج ز ي ح ر ب أ ل ه ر س ل س ع ي أ ر ض ف س د ق ت ل ق ط ع ي د ي ر ج ل خ ل ف خ ز ي د ن و أ خ ر ع ذ ب ع ظ م
إِلَّا الَّذِينَ تَابُوا مِن قَبْلِ أَن تَقْدِرُوا عَلَيْهِمْ فَاعْلَمُوا أَنَّ اللَّهَ غَفُورٌ رَّحِيمٌ ٣٤ ▶
إِلَّا illā Except الَّذِينَ alladhīna those who تَابُوا tābū repent مِن min from قَبْلِ qabli before أَن an that تَقْدِرُوا taqdirū you overpower عَلَيْهِمْ ʿalayhim [over] them فَاعْلَمُوا fa-iʿ'lamū then know أَنَّ anna that اللَّهَ l-laha Allah غَفُورٌ ghafūrun (is) Oft-Forgiving رَّحِيمٌ raḥīmun Most Merciful
34. Except for those who return [repenting] before you overcome [i.e., apprehend] them. And know that Allāh is Forgiving and Merciful.
Roots in this verse: ت و ب ق ب ل ق د ر ع ل م أ ل ه غ ف ر ر ح م
يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَابْتَغُوا إِلَيْهِ الْوَسِيلَةَ وَجَاهِدُوا فِي سَبِيلِهِ لَعَلَّكُمْ تُفْلِحُونَ ٣٥ ▶
يَا أَيُّهَا yāayyuhā O you الَّذِينَ alladhīna who آمَنُوا āmanū believe اتَّقُوا ittaqū Fear اللَّهَ l-laha Allah وَابْتَغُوا wa-ib'taghū and seek إِلَيْهِ ilayhi towards Him الْوَسِيلَةَ l-wasīlata the means وَجَاهِدُوا wajāhidū and strive hard فِي fī in سَبِيلِهِ sabīlihi His way لَعَلَّكُمْ laʿallakum so that you may تُفْلِحُونَ tuf'liḥūna succeed
35. O you who have believed, fear Allāh and seek the means [of nearness] to Him and strive in His cause that you may succeed.
Roots in this verse: أ ي ي أ م ن و ق ي أ ل ه ب غ ي ج ه د س ب ل ف ل ح
إِنَّ الَّذِينَ كَفَرُوا لَوْ أَنَّ لَهُم مَّا فِي الْأَرْضِ جَمِيعًا وَمِثْلَهُ مَعَهُ لِيَفْتَدُوا بِهِ مِنْ عَذَابِ يَوْمِ الْقِيَامَةِ مَا تُقُبِّلَ مِنْهُمْ وَلَهُمْ عَذَابٌ أَلِيمٌ ٣٦ ▶
إِنَّ inna Indeed الَّذِينَ alladhīna those who كَفَرُوا kafarū disbelieve لَوْ law if أَنَّ anna that لَهُم lahum for them مَّا mā (is) what فِي fī (is) in الْأَرْضِ l-arḍi the earth جَمِيعًا jamīʿan all وَمِثْلَهُ wamith'lahu and the like of it مَعَهُ maʿahu with it لِيَفْتَدُوا liyaftadū to ransom themselves بِهِ bihi with it مِنْ min from عَذَابِ ʿadhābi (the) punishment يَوْمِ yawmi (of the) Day الْقِيَامَةِ l-qiyāmati (of) the Resurrection مَا mā not تُقُبِّلَ tuqubbila will be accepted مِنْهُمْ min'hum from them وَلَهُمْ walahum and for them عَذَابٌ ʿadhābun (is) a punishment أَلِيمٌ alīmun painful
36. Indeed, those who disbelieve - if they should have all that is in the earth and the like of it with it by which to ransom themselves from the punishment of the Day of Resurrection, it will not be accepted from them, and for them is a painful punishment.
Roots in this verse: ك ف ر أ ر ض ج م ع م ث ل ف د ي ع ذ ب ي و م ق و م ق ب ل أ ل م
يُرِيدُونَ أَن يَخْرُجُوا مِنَ النَّارِ وَمَا هُم بِخَارِجِينَ مِنْهَا وَلَهُمْ عَذَابٌ مُّقِيمٌ ٣٧ ▶
يُرِيدُونَ yurīdūna They will wish أَن an that يَخْرُجُوا yakhrujū they come out مِنَ mina of النَّارِ l-nāri the Fire وَمَا wamā but not هُم hum they بِخَارِجِينَ bikhārijīna will come out مِنْهَا min'hā of it وَلَهُمْ walahum And for them عَذَابٌ ʿadhābun (is) a punishment مُّقِيمٌ muqīmun lasting
37. They will wish to get out of the Fire, but never are they to emerge therefrom, and for them is an enduring punishment.
Roots in this verse: ر و د خ ر ج ن و ر ع ذ ب ق و م
وَالسَّارِقُ وَالسَّارِقَةُ فَاقْطَعُوا أَيْدِيَهُمَا جَزَاءً بِمَا كَسَبَا نَكَالًا مِّنَ اللَّهِ وَاللَّهُ عَزِيزٌ حَكِيمٌ ٣٨ ▶
وَالسَّارِقُ wal-sāriqu And (for) the male thief وَالسَّارِقَةُ wal-sāriqatu and the female thief فَاقْطَعُوا fa-iq'ṭaʿū [then] cut off أَيْدِيَهُمَا aydiyahumā their hands جَزَاءً jazāan (as) a recompense بِمَا bimā for what كَسَبَا kasabā they earned نَكَالًا nakālan (as) an exemplary (punishment) مِّنَ mina from اللَّهِ l-lahi Allah وَاللَّهُ wal-lahu And Allah عَزِيزٌ ʿazīzun (is) All-Mighty حَكِيمٌ ḥakīmun All-Wise
38. [As for] the thief, the male and the female, amputate their hands in recompense for what they earned [i.e., committed] as a deterrent [punishment] from Allāh. And Allāh is Exalted in Might and Wise.
Roots in this verse: ق ط ع ي د ي ج ز ي ك س ب أ ل ه ع ز ز ح ك م
فَمَن تَابَ مِن بَعْدِ ظُلْمِهِ وَأَصْلَحَ فَإِنَّ اللَّهَ يَتُوبُ عَلَيْهِ إِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ ٣٩ ▶
فَمَن faman But whoever تَابَ tāba repented مِن min from بَعْدِ baʿdi after ظُلْمِهِ ẓul'mihi his wrongdoing وَأَصْلَحَ wa-aṣlaḥa and reforms فَإِنَّ fa-inna then indeed اللَّهَ l-laha Allah يَتُوبُ yatūbu will turn in forgiveness عَلَيْهِ ʿalayhi to him إِنَّ inna Indeed اللَّهَ l-laha Allah غَفُورٌ ghafūrun (is) Oft-Forgiving رَّحِيمٌ raḥīmun Most Merciful
39. But whoever repents after his wrongdoing and reforms, indeed, Allāh will turn to him in forgiveness. Indeed, Allāh is Forgiving and Merciful.
Roots in this verse: ت و ب ب ع د ظ ل م ص ل ح أ ل ه غ ف ر ر ح م
أَلَمْ تَعْلَمْ أَنَّ اللَّهَ لَهُ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ يُعَذِّبُ مَن يَشَاءُ وَيَغْفِرُ لِمَن يَشَاءُ وَاللَّهُ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ ٤٠ ▶
أَلَمْ alam Do not تَعْلَمْ taʿlam you know أَنَّ anna that اللَّهَ l-laha Allah لَهُ lahu to Him (belongs) مُلْكُ mul'ku (the) dominion السَّمَاوَاتِ l-samāwāti (of) the heavens وَالْأَرْضِ wal-arḍi and the earth يُعَذِّبُ yuʿadhibu He punishes مَن man whom يَشَاءُ yashāu He wills وَيَغْفِرُ wayaghfiru and He forgives لِمَن liman [to] whom يَشَاءُ yashāu He wills وَاللَّهُ wal-lahu And Allah عَلَىٰ ʿalā (is) on كُلِّ kulli every شَيْءٍ shayin thing قَدِيرٌ qadīrun All-Powerful
40. Do you not know that to Allāh belongs the dominion of the heavens and the earth? He punishes whom He wills and forgives whom He wills, and Allāh is over all things competent.
Roots in this verse: ع ل م أ ل ه م ل ك س م و أ ر ض ع ذ ب ش ي أ غ ف ر ك ل ل ق د ر
يَا أَيُّهَا الرَّسُولُ لَا يَحْزُنكَ الَّذِينَ يُسَارِعُونَ فِي الْكُفْرِ مِنَ الَّذِينَ قَالُوا آمَنَّا بِأَفْوَاهِهِمْ وَلَمْ تُؤْمِن قُلُوبُهُمْ وَمِنَ الَّذِينَ هَادُوا سَمَّاعُونَ لِلْكَذِبِ سَمَّاعُونَ لِقَوْمٍ آخَرِينَ لَمْ يَأْتُوكَ يُحَرِّفُونَ الْكَلِمَ مِن بَعْدِ مَوَاضِعِهِ يَقُولُونَ إِنْ أُوتِيتُمْ هَٰذَا فَخُذُوهُ وَإِن لَّمْ تُؤْتَوْهُ فَاحْذَرُوا وَمَن يُرِدِ اللَّهُ فِتْنَتَهُ فَلَن تَمْلِكَ لَهُ مِنَ اللَّهِ شَيْئًا أُولَٰئِكَ الَّذِينَ لَمْ يُرِدِ اللَّهُ أَن يُطَهِّرَ قُلُوبَهُمْ لَهُمْ فِي الدُّنْيَا خِزْيٌ وَلَهُمْ فِي الْآخِرَةِ عَذَابٌ عَظِيمٌ ٤١ ▶
يَا أَيُّهَا yāayyuhā O الرَّسُولُ l-rasūlu Messenger لَا lā Let not يَحْزُنكَ yaḥzunka grieve you الَّذِينَ alladhīna those who يُسَارِعُونَ yusāriʿūna hasten فِي fī in (to) الْكُفْرِ l-kuf'ri [the] disbelief مِنَ mina of الَّذِينَ alladhīna those who قَالُوا qālū said آمَنَّا āmannā We believe بِأَفْوَاهِهِمْ bi-afwāhihim with their mouths وَلَمْ walam and not تُؤْمِن tu'min believe قُلُوبُهُمْ qulūbuhum their hearts وَمِنَ wamina and from الَّذِينَ alladhīna those who هَادُوا hādū (are) Jews سَمَّاعُونَ sammāʿūna They (are) listeners لِلْكَذِبِ lil'kadhibi to falsehood سَمَّاعُونَ sammāʿūna (and) listeners لِقَوْمٍ liqawmin for people آخَرِينَ ākharīna other لَمْ lam (who have) not يَأْتُوكَ yatūka come to you يُحَرِّفُونَ yuḥarrifūna They distort الْكَلِمَ l-kalima the words مِن min from بَعْدِ baʿdi after مَوَاضِعِهِ mawāḍiʿihi their context يَقُولُونَ yaqūlūna saying إِنْ in If أُوتِيتُمْ ūtītum you are given هَٰذَا hādhā this فَخُذُوهُ fakhudhūhu [so] take it وَإِن wa-in but if لَّمْ lam not تُؤْتَوْهُ tu'tawhu you are given it فَاحْذَرُوا fa-iḥ'dharū then beware وَمَن waman And (for) whom يُرِدِ yuridi intends اللَّهُ l-lahu Allah فِتْنَتَهُ fit'natahu his trial فَلَن falan then never تَمْلِكَ tamlika will you have power لَهُ lahu for him مِنَ mina against اللَّهِ l-lahi Allah شَيْئًا shayan anything أُولَٰئِكَ ulāika Those الَّذِينَ alladhīna (are) the ones لَمْ lam never يُرِدِ yuridi will intend اللَّهُ l-lahu Allah أَن an that يُطَهِّرَ yuṭahhira He purifies قُلُوبَهُمْ qulūbahum their hearts لَهُمْ lahum For them فِي fī in الدُّنْيَا l-dun'yā the world خِزْيٌ khiz'yun (is) disgrace وَلَهُمْ walahum and for them فِي fī in الْآخِرَةِ l-ākhirati the Hereafter عَذَابٌ ʿadhābun (is) a punishment عَظِيمٌ ʿaẓīmun great
41. O Messenger, let them not grieve you who hasten into disbelief of those who say, "We believe" with their mouths, but their hearts believe not, and from among the Jews. [They are] avid listeners to falsehood, listening to another people who have not come to you. They distort words beyond their [proper] places [i.e., usages], saying, "If you are given this, take it; but if you are not given it, then beware." But he for whom Allāh intends fitnah - never will you possess [power to do] for him a thing against Allāh. Those are the ones for whom Allāh does not intend to purify their hearts. For them in this world is disgrace, and for them in the Hereafter is a great punishment.
Roots in this verse: أ ي ي ر س ل ح ز ن س ر ع ك ف ر ق و ل أ م ن ف و ه ق ل ب ه و د س م ع ك ذ ب ق و م أ خ ر أ ت ي ك ل م ب ع د و ض ع أ خ ذ ح ذ ر ر و د أ ل ه ف ت ن م ل ك ش ي أ ط ه ر د ن و خ ز ي ع ذ ب ع ظ م
سَمَّاعُونَ لِلْكَذِبِ أَكَّالُونَ لِلسُّحْتِ فَإِن جَاءُوكَ فَاحْكُم بَيْنَهُمْ أَوْ أَعْرِضْ عَنْهُمْ وَإِن تُعْرِضْ عَنْهُمْ فَلَن يَضُرُّوكَ شَيْئًا وَإِنْ حَكَمْتَ فَاحْكُم بَيْنَهُم بِالْقِسْطِ إِنَّ اللَّهَ يُحِبُّ الْمُقْسِطِينَ ٤٢ ▶
سَمَّاعُونَ sammāʿūna Listeners لِلْكَذِبِ lil'kadhibi to [the] falsehood أَكَّالُونَ akkālūna devourers لِلسُّحْتِ lilssuḥ'ti of the forbidden فَإِن fa-in So if جَاءُوكَ jāūka they come to you فَاحْكُم fa-uḥ'kum then judge بَيْنَهُمْ baynahum between them أَوْ aw or أَعْرِضْ aʿriḍ turn away عَنْهُمْ ʿanhum from them وَإِن wa-in And if تُعْرِضْ tuʿ'riḍ you turn away عَنْهُمْ ʿanhum from them فَلَن falan then never يَضُرُّوكَ yaḍurrūka will they harm you شَيْئًا shayan (in) anything وَإِنْ wa-in And if حَكَمْتَ ḥakamta you judge فَاحْكُم fa-uḥ'kum then judge بَيْنَهُم baynahum between them بِالْقِسْطِ bil-qis'ṭi with [the] justice إِنَّ inna Indeed اللَّهَ l-laha Allah يُحِبُّ yuḥibbu loves الْمُقْسِطِينَ l-muq'siṭīna the ones who are just
42. [They are] avid listeners to falsehood, devourers of [what is] unlawful. So if they come to you, [O Muḥammad], judge between them or turn away from them. And if you turn away from them - never will they harm you at all. And if you judge, judge between them with justice. Indeed, Allāh loves those who act justly.
Roots in this verse: س م ع ك ذ ب أ ك ل ج ي أ ح ك م ب ي ن ع ر ض ض ر ر ش ي أ ق س ط أ ل ه ح ب ب
وَكَيْفَ يُحَكِّمُونَكَ وَعِندَهُمُ التَّوْرَاةُ فِيهَا حُكْمُ اللَّهِ ثُمَّ يَتَوَلَّوْنَ مِن بَعْدِ ذَٰلِكَ وَمَا أُولَٰئِكَ بِالْمُؤْمِنِينَ ٤٣ ▶
وَكَيْفَ wakayfa But how can يُحَكِّمُونَكَ yuḥakkimūnaka they appoint you a judge وَعِندَهُمُ waʿindahumu while they (have) with them التَّوْرَاةُ l-tawrātu the Taurat فِيهَا fīhā in it حُكْمُ ḥuk'mu (is the) Command اللَّهِ l-lahi (of) Allah ثُمَّ thumma Then يَتَوَلَّوْنَ yatawallawna they turn away مِن min from بَعْدِ baʿdi after ذَٰلِكَ dhālika that وَمَا wamā and not أُولَٰئِكَ ulāika those بِالْمُؤْمِنِينَ bil-mu'minīna (are) the believers
43. But how is it that they come to you for judgement while they have the Torah, in which is the judgement of Allāh? Then they turn away, [even] after that; but those are not [in fact] believers.
Roots in this verse: ك ي ف ح ك م ع ن د أ ل ه و ل ي ب ع د أ م ن
إِنَّا أَنزَلْنَا التَّوْرَاةَ فِيهَا هُدًى وَنُورٌ يَحْكُمُ بِهَا النَّبِيُّونَ الَّذِينَ أَسْلَمُوا لِلَّذِينَ هَادُوا وَالرَّبَّانِيُّونَ وَالْأَحْبَارُ بِمَا اسْتُحْفِظُوا مِن كِتَابِ اللَّهِ وَكَانُوا عَلَيْهِ شُهَدَاءَ فَلَا تَخْشَوُا النَّاسَ وَاخْشَوْنِ وَلَا تَشْتَرُوا بِآيَاتِي ثَمَنًا قَلِيلًا وَمَن لَّمْ يَحْكُم بِمَا أَنزَلَ اللَّهُ فَأُولَٰئِكَ هُمُ الْكَافِرُونَ ٤٤ ▶
إِنَّا innā Indeed أَنزَلْنَا anzalnā We revealed التَّوْرَاةَ l-tawrāta the Taurat فِيهَا fīhā in it هُدًى hudan (was) Guidance وَنُورٌ wanūrun and light يَحْكُمُ yaḥkumu judged بِهَا bihā by it النَّبِيُّونَ l-nabiyūna the Prophets الَّذِينَ alladhīna those who أَسْلَمُوا aslamū had submitted (to Allah) لِلَّذِينَ lilladhīna for those who هَادُوا hādū were Jews وَالرَّبَّانِيُّونَ wal-rabāniyūna and the Rabbis وَالْأَحْبَارُ wal-aḥbāru and the scholars بِمَا bimā with what اسْتُحْفِظُوا us'tuḥ'fiẓū they were entrusted مِن min of كِتَابِ kitābi (the) Book اللَّهِ l-lahi (of) Allah وَكَانُوا wakānū and they were عَلَيْهِ ʿalayhi to it شُهَدَاءَ shuhadāa witnesses فَلَا falā So (do) not تَخْشَوُا takhshawū fear النَّاسَ l-nāsa the people وَاخْشَوْنِ wa-ikh'shawni but fear Me وَلَا walā and (do) not تَشْتَرُوا tashtarū sell بِآيَاتِي biāyātī My Verses ثَمَنًا thamanan (for) a price قَلِيلًا qalīlan little وَمَن waman And whoever لَّمْ lam (does) not يَحْكُم yaḥkum judge بِمَا bimā by what أَنزَلَ anzala has revealed اللَّهُ l-lahu Allah فَأُولَٰئِكَ fa-ulāika then those هُمُ humu [they] الْكَافِرُونَ l-kāfirūna (are) the disbelievers
44. Indeed, We sent down the Torah, in which was guidance and light. The prophets who submitted [to Allāh] judged by it for the Jews, as did the rabbis and scholars by that with which they were entrusted of the Scripture of Allāh, and they were witnesses thereto. So do not fear the people but fear Me, and do not exchange My verses for a small price [i.e., worldly gain]. And whoever does not judge by what Allāh has revealed - then it is those who are the disbelievers.
Roots in this verse: ن ز ل ه د ي ن و ر ح ك م ن ب أ س ل م ه و د ر ب ب ح ف ظ ك ت ب أ ل ه ك و ن ش ه د خ ش ي أ ن س ش ر ي أ ي ي ث م ن ق ل ل ك ف ر
وَكَتَبْنَا عَلَيْهِمْ فِيهَا أَنَّ النَّفْسَ بِالنَّفْسِ وَالْعَيْنَ بِالْعَيْنِ وَالْأَنفَ بِالْأَنفِ وَالْأُذُنَ بِالْأُذُنِ وَالسِّنَّ بِالسِّنِّ وَالْجُرُوحَ قِصَاصٌ فَمَن تَصَدَّقَ بِهِ فَهُوَ كَفَّارَةٌ لَّهُ وَمَن لَّمْ يَحْكُم بِمَا أَنزَلَ اللَّهُ فَأُولَٰئِكَ هُمُ الظَّالِمُونَ ٤٥ ▶
وَكَتَبْنَا wakatabnā And We ordained عَلَيْهِمْ ʿalayhim for them فِيهَا fīhā in it أَنَّ anna that النَّفْسَ l-nafsa the life بِالنَّفْسِ bil-nafsi for the life وَالْعَيْنَ wal-ʿayna and the eye بِالْعَيْنِ bil-ʿayni for the eye وَالْأَنفَ wal-anfa and the nose بِالْأَنفِ bil-anfi for the nose وَالْأُذُنَ wal-udhuna and the ear بِالْأُذُنِ bil-udhuni for the ear وَالسِّنَّ wal-sina and the tooth بِالسِّنِّ bil-sini for the tooth وَالْجُرُوحَ wal-jurūḥa and (for) wounds قِصَاصٌ qiṣāṣun (is) retribution فَمَن faman But whoever تَصَدَّقَ taṣaddaqa gives charity بِهِ bihi with it فَهُوَ fahuwa then it is كَفَّارَةٌ kaffāratun an expiation لَّهُ lahu for him وَمَن waman And whoever لَّمْ lam (does) not يَحْكُم yaḥkum judge بِمَا bimā by what أَنزَلَ anzala has revealed اللَّهُ l-lahu Allah فَأُولَٰئِكَ fa-ulāika then those هُمُ humu [they] الظَّالِمُونَ l-ẓālimūna (are) the wrongdoers
45. And We ordained for them therein a life for a life, an eye for an eye, a nose for a nose, an ear for an ear, a tooth for a tooth, and for wounds is legal retribution. But whoever gives [up his right as] charity, it is an expiation for him. And whoever does not judge by what Allāh has revealed - then it is those who are the wrongdoers [i.e., the unjust].
Roots in this verse: ك ت ب ن ف س ع ي ن أ ذ ن س ن ن ق ص ص ص د ق ك ف ر ح ك م ن ز ل أ ل ه ظ ل م
وَقَفَّيْنَا عَلَىٰ آثَارِهِم بِعِيسَى ابْنِ مَرْيَمَ مُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ مِنَ التَّوْرَاةِ وَآتَيْنَاهُ الْإِنجِيلَ فِيهِ هُدًى وَنُورٌ وَمُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ مِنَ التَّوْرَاةِ وَهُدًى وَمَوْعِظَةً لِّلْمُتَّقِينَ ٤٦ ▶
وَقَفَّيْنَا waqaffaynā And We sent عَلَىٰ ʿalā on آثَارِهِم āthārihim their footsteps بِعِيسَى biʿīsā Isa ابْنِ ib'ni son مَرْيَمَ maryama (of) Maryam مُصَدِّقًا muṣaddiqan confirming لِّمَا limā what بَيْنَ bayna (was) between يَدَيْهِ yadayhi his hands مِنَ mina of التَّوْرَاةِ l-tawrāti the Taurat وَآتَيْنَاهُ waātaynāhu and We gave him الْإِنجِيلَ l-injīla the Injeel فِيهِ fīhi in it هُدًى hudan (was) Guidance وَنُورٌ wanūrun and light وَمُصَدِّقًا wamuṣaddiqan and confirming لِّمَا limā what بَيْنَ bayna (was) between يَدَيْهِ yadayhi his hands مِنَ mina of التَّوْرَاةِ l-tawrāti the Taurat وَهُدًى wahudan and a Guidance وَمَوْعِظَةً wamawʿiẓatan and an admonition لِّلْمُتَّقِينَ lil'muttaqīna for the God conscious
46. And We sent, following in their footsteps, Jesus, the son of Mary, confirming that which came before him in the Torah; and We gave him the Gospel, in which was guidance and light and confirming that which preceded it of the Torah as guidance and instruction for the righteous.
Roots in this verse: أ ث ر ب ن ي ص د ق ب ي ن ي د ي أ ت ي ه د ي ن و ر و ع ظ و ق ي
وَلْيَحْكُمْ أَهْلُ الْإِنجِيلِ بِمَا أَنزَلَ اللَّهُ فِيهِ وَمَن لَّمْ يَحْكُم بِمَا أَنزَلَ اللَّهُ فَأُولَٰئِكَ هُمُ الْفَاسِقُونَ ٤٧ ▶
وَلْيَحْكُمْ walyaḥkum And let judge أَهْلُ ahlu (the) People الْإِنجِيلِ l-injīli (of) the Injeel بِمَا bimā by what أَنزَلَ anzala has revealed اللَّهُ l-lahu Allah فِيهِ fīhi in it وَمَن waman And whoever لَّمْ lam (does) not يَحْكُم yaḥkum judge بِمَا bimā by what أَنزَلَ anzala has revealed اللَّهُ l-lahu Allah فَأُولَٰئِكَ fa-ulāika then those هُمُ humu [they] (are) الْفَاسِقُونَ l-fāsiqūna the defiantly disobedient
47. And let the People of the Gospel judge by what Allāh has revealed therein. And whoever does not judge by what Allāh has revealed - then it is those who are the defiantly disobedient.
Roots in this verse: ح ك م أ ه ل ن ز ل أ ل ه ف س ق
وَأَنزَلْنَا إِلَيْكَ الْكِتَابَ بِالْحَقِّ مُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ مِنَ الْكِتَابِ وَمُهَيْمِنًا عَلَيْهِ فَاحْكُم بَيْنَهُم بِمَا أَنزَلَ اللَّهُ وَلَا تَتَّبِعْ أَهْوَاءَهُمْ عَمَّا جَاءَكَ مِنَ الْحَقِّ لِكُلٍّ جَعَلْنَا مِنكُمْ شِرْعَةً وَمِنْهَاجًا وَلَوْ شَاءَ اللَّهُ لَجَعَلَكُمْ أُمَّةً وَاحِدَةً وَلَٰكِن لِّيَبْلُوَكُمْ فِي مَا آتَاكُمْ فَاسْتَبِقُوا الْخَيْرَاتِ إِلَى اللَّهِ مَرْجِعُكُمْ جَمِيعًا فَيُنَبِّئُكُم بِمَا كُنتُمْ فِيهِ تَخْتَلِفُونَ ٤٨ ▶
وَأَنزَلْنَا wa-anzalnā And We revealed إِلَيْكَ ilayka to you الْكِتَابَ l-kitāba the Book بِالْحَقِّ bil-ḥaqi in [the] truth مُصَدِّقًا muṣaddiqan confirming لِّمَا limā what بَيْنَ bayna (was) before يَدَيْهِ yadayhi his hands مِنَ mina of الْكِتَابِ l-kitābi the Book وَمُهَيْمِنًا wamuhayminan and a guardian عَلَيْهِ ʿalayhi over it فَاحْكُم fa-uḥ'kum So judge بَيْنَهُم baynahum between them بِمَا bimā by what أَنزَلَ anzala has revealed اللَّهُ l-lahu Allah وَلَا walā and (do) not تَتَّبِعْ tattabiʿ follow أَهْوَاءَهُمْ ahwāahum their vain desires عَمَّا ʿammā when جَاءَكَ jāaka has come to you مِنَ mina of الْحَقِّ l-ḥaqi the truth لِكُلٍّ likullin For each جَعَلْنَا jaʿalnā We have made مِنكُمْ minkum for you شِرْعَةً shir'ʿatan a law وَمِنْهَاجًا wamin'hājan and a clear way وَلَوْ walaw And if شَاءَ shāa (had) willed اللَّهُ l-lahu Allah لَجَعَلَكُمْ lajaʿalakum He (would have) made you أُمَّةً ummatan a community وَاحِدَةً wāḥidatan one وَلَٰكِن walākin [and] but لِّيَبْلُوَكُمْ liyabluwakum to test you فِي fī in مَا mā what آتَاكُمْ ātākum He (has) given you فَاسْتَبِقُوا fa-is'tabiqū so race الْخَيْرَاتِ l-khayrāti (to) the good إِلَى ilā To اللَّهِ l-lahi Allah مَرْجِعُكُمْ marjiʿukum you will return جَمِيعًا jamīʿan all فَيُنَبِّئُكُم fayunabbi-ukum then He will inform you بِمَا bimā of what كُنتُمْ kuntum you were فِيهِ fīhi concerning it تَخْتَلِفُونَ takhtalifūna differing
48. And We have revealed to you, [O Muḥammad], the Book [i.e., the Qur’ān] in truth, confirming that which preceded it of the Scripture and as a criterion over it. So judge between them by what Allāh has revealed and do not follow their inclinations away from what has come to you of the truth. To each of you We prescribed a law and a method. Had Allāh willed, He would have made you one nation [united in religion], but [He intended] to test you in what He has given you; so race to [all that is] good. To Allāh is your return all together, and He will [then] inform you concerning that over which you used to differ.
Roots in this verse: ن ز ل ك ت ب ح ق ق ص د ق ب ي ن ي د ي ح ك م أ ل ه ت ب ع ه و ي ج ي أ ك ل ل ج ع ل ش ي أ أ م م و ح د ب ل و أ ت ي س ب ق خ ي ر ر ج ع ج م ع ن ب أ ك و ن خ ل ف
وَأَنِ احْكُم بَيْنَهُم بِمَا أَنزَلَ اللَّهُ وَلَا تَتَّبِعْ أَهْوَاءَهُمْ وَاحْذَرْهُمْ أَن يَفْتِنُوكَ عَن بَعْضِ مَا أَنزَلَ اللَّهُ إِلَيْكَ فَإِن تَوَلَّوْا فَاعْلَمْ أَنَّمَا يُرِيدُ اللَّهُ أَن يُصِيبَهُم بِبَعْضِ ذُنُوبِهِمْ وَإِنَّ كَثِيرًا مِّنَ النَّاسِ لَفَاسِقُونَ ٤٩ ▶
وَأَنِ wa-ani And that احْكُم uḥ'kum you judge بَيْنَهُم baynahum between them بِمَا bimā by what أَنزَلَ anzala (has) revealed اللَّهُ l-lahu Allah وَلَا walā and (do) not تَتَّبِعْ tattabiʿ follow أَهْوَاءَهُمْ ahwāahum their vain desires وَاحْذَرْهُمْ wa-iḥ'dharhum and beware of them أَن an lest يَفْتِنُوكَ yaftinūka they tempt you away عَن ʿan from بَعْضِ baʿḍi some مَا mā (of) what أَنزَلَ anzala has revealed اللَّهُ l-lahu Allah إِلَيْكَ ilayka to you فَإِن fa-in And if تَوَلَّوْا tawallaw they turn away فَاعْلَمْ fa-iʿ'lam then know that أَنَّمَا annamā only يُرِيدُ yurīdu intends اللَّهُ l-lahu Allah أَن an to يُصِيبَهُم yuṣībahum afflict them بِبَعْضِ bibaʿḍi for some ذُنُوبِهِمْ dhunūbihim (of) their sins وَإِنَّ wa-inna And indeed كَثِيرًا kathīran many مِّنَ mina of النَّاسِ l-nāsi the people لَفَاسِقُونَ lafāsiqūna (are) defiantly disobedient
49. And judge, [O Muḥammad], between them by what Allāh has revealed and do not follow their inclinations and beware of them, lest they tempt you away from some of what Allāh has revealed to you. And if they turn away - then know that Allāh only intends to afflict them with some of their [own] sins. And indeed, many among the people are defiantly disobedient.
Roots in this verse: ح ك م ب ي ن ن ز ل أ ل ه ت ب ع ه و ي ح ذ ر ف ت ن ب ع ض و ل ي ع ل م ر و د ص و ب ذ ن ب ك ث ر أ ن س ف س ق
أَفَحُكْمَ الْجَاهِلِيَّةِ يَبْغُونَ وَمَنْ أَحْسَنُ مِنَ اللَّهِ حُكْمًا لِّقَوْمٍ يُوقِنُونَ ٥٠ ▶
أَفَحُكْمَ afaḥuk'ma Is it then the judgment الْجَاهِلِيَّةِ l-jāhiliyati (of the time of) ignorance يَبْغُونَ yabghūna they seek وَمَنْ waman And who (is) أَحْسَنُ aḥsanu better مِنَ mina than اللَّهِ l-lahi Allah حُكْمًا ḥuk'man (in) judgment لِّقَوْمٍ liqawmin for a people يُوقِنُونَ yūqinūna (who) firmly believe
50. Then is it the judgement of [the time of] ignorance they desire? But who is better than Allāh in judgement for a people who are certain [in faith].
Roots in this verse: ح ك م ج ه ل ب غ ي ح س ن أ ل ه ق و م ي ق ن
يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَتَّخِذُوا الْيَهُودَ وَالنَّصَارَىٰ أَوْلِيَاءَ بَعْضُهُمْ أَوْلِيَاءُ بَعْضٍ وَمَن يَتَوَلَّهُم مِّنكُمْ فَإِنَّهُ مِنْهُمْ إِنَّ اللَّهَ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ ٥١ ▶
يَا أَيُّهَا yāayyuhā O you الَّذِينَ alladhīna who آمَنُوا āmanū believe لَا lā (Do) not تَتَّخِذُوا tattakhidhū take الْيَهُودَ l-yahūda the Jews وَالنَّصَارَىٰ wal-naṣārā and the Christians أَوْلِيَاءَ awliyāa (as) allies بَعْضُهُمْ baʿḍuhum Some of them أَوْلِيَاءُ awliyāu (are) allies بَعْضٍ baʿḍin (to) others وَمَن waman And whoever يَتَوَلَّهُم yatawallahum takes them as allies مِّنكُمْ minkum among you فَإِنَّهُ fa-innahu then indeed, he مِنْهُمْ min'hum (is) of them إِنَّ inna Indeed اللَّهَ l-laha Allah لَا lā (does) not يَهْدِي yahdī guide الْقَوْمَ l-qawma the people الظَّالِمِينَ l-ẓālimīna the wrongdoing
51. O you who have believed, do not take the Jews and the Christians as allies. They are [in fact] allies of one another. And whoever is an ally to them among you - then indeed, he is [one] of them. Indeed, Allāh guides not the wrongdoing people.
Roots in this verse: أ ي ي أ م ن أ خ ذ ه و د ن ص ر و ل ي ب ع ض أ ل ه ه د ي ق و م ظ ل م
فَتَرَى الَّذِينَ فِي قُلُوبِهِم مَّرَضٌ يُسَارِعُونَ فِيهِمْ يَقُولُونَ نَخْشَىٰ أَن تُصِيبَنَا دَائِرَةٌ فَعَسَى اللَّهُ أَن يَأْتِيَ بِالْفَتْحِ أَوْ أَمْرٍ مِّنْ عِندِهِ فَيُصْبِحُوا عَلَىٰ مَا أَسَرُّوا فِي أَنفُسِهِمْ نَادِمِينَ ٥٢ ▶
فَتَرَى fatarā And you see الَّذِينَ alladhīna those فِي fī in قُلُوبِهِم qulūbihim their hearts مَّرَضٌ maraḍun (is) a disease يُسَارِعُونَ yusāriʿūna they hasten فِيهِمْ fīhim to them يَقُولُونَ yaqūlūna saying نَخْشَىٰ nakhshā We fear أَن an that تُصِيبَنَا tuṣībanā (may) strike us دَائِرَةٌ dāiratun a misfortune فَعَسَى faʿasā But perhaps اللَّهُ l-lahu Allah أَن an [that] يَأْتِيَ yatiya will bring بِالْفَتْحِ bil-fatḥi the victory أَوْ aw or أَمْرٍ amrin a decision مِّنْ min from عِندِهِ ʿindihi (of) Him فَيُصْبِحُوا fayuṣ'biḥū Then they will become عَلَىٰ ʿalā for مَا mā what أَسَرُّوا asarrū they had concealed فِي fī within أَنفُسِهِمْ anfusihim themselves نَادِمِينَ nādimīna regretful
52. So you see those in whose hearts is disease [i.e., hypocrisy] hastening into [association with] them, saying, "We are afraid a misfortune may strike us." But perhaps Allāh will bring conquest or a decision from Him, and they will become, over what they have been concealing within themselves, regretful.
Roots in this verse: ر أ ي ق ل ب م ر ض س ر ع ق و ل خ ش ي ص و ب د و ر ع س ي أ ل ه أ ت ي ف ت ح أ م ر ع ن د ص ب ح س ر ر ن ف س
وَيَقُولُ الَّذِينَ آمَنُوا أَهَٰؤُلَاءِ الَّذِينَ أَقْسَمُوا بِاللَّهِ جَهْدَ أَيْمَانِهِمْ إِنَّهُمْ لَمَعَكُمْ حَبِطَتْ أَعْمَالُهُمْ فَأَصْبَحُوا خَاسِرِينَ ٥٣ ▶
وَيَقُولُ wayaqūlu And will say الَّذِينَ alladhīna those who آمَنُوا āmanū believe أَهَٰؤُلَاءِ ahāulāi Are these الَّذِينَ alladhīna those who أَقْسَمُوا aqsamū swore بِاللَّهِ bil-lahi by Allah جَهْدَ jahda strongest أَيْمَانِهِمْ aymānihim (of) their oaths إِنَّهُمْ innahum indeed, they لَمَعَكُمْ lamaʿakum (were) with you حَبِطَتْ ḥabiṭat Became worthless أَعْمَالُهُمْ aʿmāluhum their deeds فَأَصْبَحُوا fa-aṣbaḥū and they became خَاسِرِينَ khāsirīna (the) losers
53. And those who believe will say, "Are these the ones who swore by Allāh their strongest oaths that indeed they were with you?" Their deeds have become worthless, and they have become losers.
Roots in this verse: ق و ل أ م ن ق س م أ ل ه ج ه د ي م ن ح ب ط ع م ل ص ب ح خ س ر
يَا أَيُّهَا الَّذِينَ آمَنُوا مَن يَرْتَدَّ مِنكُمْ عَن دِينِهِ فَسَوْفَ يَأْتِي اللَّهُ بِقَوْمٍ يُحِبُّهُمْ وَيُحِبُّونَهُ أَذِلَّةٍ عَلَى الْمُؤْمِنِينَ أَعِزَّةٍ عَلَى الْكَافِرِينَ يُجَاهِدُونَ فِي سَبِيلِ اللَّهِ وَلَا يَخَافُونَ لَوْمَةَ لَائِمٍ ذَٰلِكَ فَضْلُ اللَّهِ يُؤْتِيهِ مَن يَشَاءُ وَاللَّهُ وَاسِعٌ عَلِيمٌ ٥٤ ▶
يَا أَيُّهَا yāayyuhā O you الَّذِينَ alladhīna who آمَنُوا āmanū believe مَن man Whoever يَرْتَدَّ yartadda turns back مِنكُمْ minkum among you عَن ʿan from دِينِهِ dīnihi his religion فَسَوْفَ fasawfa then soon يَأْتِي yatī (will be) brought اللَّهُ l-lahu (by) Allah بِقَوْمٍ biqawmin a people يُحِبُّهُمْ yuḥibbuhum whom He loves وَيُحِبُّونَهُ wayuḥibbūnahu and they love Him أَذِلَّةٍ adhillatin humble عَلَى ʿalā towards الْمُؤْمِنِينَ l-mu'minīna the believers أَعِزَّةٍ aʿizzatin (and) stern عَلَى ʿalā towards الْكَافِرِينَ l-kāfirīna the disbelievers يُجَاهِدُونَ yujāhidūna striving فِي fī in سَبِيلِ sabīli (the) way اللَّهِ l-lahi (of) Allah وَلَا walā and not يَخَافُونَ yakhāfūna fearing لَوْمَةَ lawmata the blame لَائِمٍ lāimin (of) a critic ذَٰلِكَ dhālika That فَضْلُ faḍlu (is the) Grace اللَّهِ l-lahi (of) Allah يُؤْتِيهِ yu'tīhi He grants مَن man whom يَشَاءُ yashāu He wills وَاللَّهُ wal-lahu And Allah وَاسِعٌ wāsiʿun (is) All-Encompassing عَلِيمٌ ʿalīmun All-Knowing
54. O you who have believed, whoever of you should revert from his religion - Allāh will bring forth [in place of them] a people He will love and who will love Him [who are] humble toward the believers, strong against the disbelievers; they strive in the cause of Allāh and do not fear the blame of a critic. That is the favor of Allāh; He bestows it upon whom He wills. And Allāh is all-Encompassing and Knowing.
Roots in this verse: أ ي ي أ م ن ر د د د ي ن أ ت ي أ ل ه ق و م ح ب ب ذ ل ل ع ز ز ك ف ر ج ه د س ب ل خ و ف ل و م ف ض ل ش ي أ و س ع ع ل م
إِنَّمَا وَلِيُّكُمُ اللَّهُ وَرَسُولُهُ وَالَّذِينَ آمَنُوا الَّذِينَ يُقِيمُونَ الصَّلَاةَ وَيُؤْتُونَ الزَّكَاةَ وَهُمْ رَاكِعُونَ ٥٥ ▶
إِنَّمَا innamā Only وَلِيُّكُمُ waliyyukumu your ally اللَّهُ l-lahu (is) Allah وَرَسُولُهُ warasūluhu and His Messenger وَالَّذِينَ wa-alladhīna and those who آمَنُوا āmanū believe الَّذِينَ alladhīna and those who يُقِيمُونَ yuqīmūna establish الصَّلَاةَ l-ṣalata the prayer وَيُؤْتُونَ wayu'tūna and give الزَّكَاةَ l-zakata zakah وَهُمْ wahum and they رَاكِعُونَ rākiʿūna (are) those who bow down
55. Your ally is none but Allāh and [therefore] His Messenger and those who have believed - those who establish prayer and give zakāh, and they bow [in worship].
Roots in this verse: و ل ي أ ل ه ر س ل أ م ن ق و م ص ل و أ ت ي ز ك و ر ك ع
وَمَن يَتَوَلَّ اللَّهَ وَرَسُولَهُ وَالَّذِينَ آمَنُوا فَإِنَّ حِزْبَ اللَّهِ هُمُ الْغَالِبُونَ ٥٦ ▶
وَمَن waman And whoever يَتَوَلَّ yatawalla takes as an ally اللَّهَ l-laha Allah وَرَسُولَهُ warasūlahu and His Messenger وَالَّذِينَ wa-alladhīna and those who آمَنُوا āmanū believe فَإِنَّ fa-inna then indeed حِزْبَ ḥiz'ba (the) party اللَّهِ l-lahi (of) Allah هُمُ humu they الْغَالِبُونَ l-ghālibūna (are) the victorious
56. And whoever is an ally of Allāh and His Messenger and those who have believed - indeed, the party of Allāh - they will be the predominant.
Roots in this verse: و ل ي أ ل ه ر س ل أ م ن ح ز ب غ ل ب
يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَتَّخِذُوا الَّذِينَ اتَّخَذُوا دِينَكُمْ هُزُوًا وَلَعِبًا مِّنَ الَّذِينَ أُوتُوا الْكِتَابَ مِن قَبْلِكُمْ وَالْكُفَّارَ أَوْلِيَاءَ وَاتَّقُوا اللَّهَ إِن كُنتُم مُّؤْمِنِينَ ٥٧ ▶
يَا أَيُّهَا yāayyuhā O you الَّذِينَ alladhīna who آمَنُوا āmanū believe لَا lā (Do) not تَتَّخِذُوا tattakhidhū take الَّذِينَ alladhīna those who اتَّخَذُوا ittakhadhū take دِينَكُمْ dīnakum your religion هُزُوًا huzuwan (in) ridicule وَلَعِبًا walaʿiban and fun مِّنَ mina from الَّذِينَ alladhīna those who أُوتُوا ūtū are given الْكِتَابَ l-kitāba the Book مِن min from قَبْلِكُمْ qablikum before you وَالْكُفَّارَ wal-kufāra and the disbelievers أَوْلِيَاءَ awliyāa (as) allies وَاتَّقُوا wa-ittaqū And fear اللَّهَ l-laha Allah إِن in if كُنتُم kuntum you are مُّؤْمِنِينَ mu'minīna believers
57. O you who have believed, take not those who have taken your religion in ridicule and amusement among the ones who were given the Scripture before you nor the disbelievers as allies. And fear Allāh, if you should [truly] be believers.
Roots in this verse: أ ي ي أ م ن أ خ ذ د ي ن ه ز أ ل ع ب أ ت ي ك ت ب ق ب ل ك ف ر و ل ي و ق ي أ ل ه ك و ن
وَإِذَا نَادَيْتُمْ إِلَى الصَّلَاةِ اتَّخَذُوهَا هُزُوًا وَلَعِبًا ذَٰلِكَ بِأَنَّهُمْ قَوْمٌ لَّا يَعْقِلُونَ ٥٨ ▶
وَإِذَا wa-idhā And when نَادَيْتُمْ nādaytum you make a call إِلَى ilā for الصَّلَاةِ l-ṣalati the prayer اتَّخَذُوهَا ittakhadhūhā they take it هُزُوًا huzuwan (in) ridicule وَلَعِبًا walaʿiban and fun ذَٰلِكَ dhālika That بِأَنَّهُمْ bi-annahum (is) because they قَوْمٌ qawmun (are) a people لَّا lā (who do) not يَعْقِلُونَ yaʿqilūna understand
58. And when you call to prayer, they take it in ridicule and amusement. That is because they are a people who do not use reason.
Roots in this verse: ن د ي ص ل و أ خ ذ ه ز أ ل ع ب ق و م ع ق ل
قُلْ يَا أَهْلَ الْكِتَابِ هَلْ تَنقِمُونَ مِنَّا إِلَّا أَنْ آمَنَّا بِاللَّهِ وَمَا أُنزِلَ إِلَيْنَا وَمَا أُنزِلَ مِن قَبْلُ وَأَنَّ أَكْثَرَكُمْ فَاسِقُونَ ٥٩ ▶
قُلْ qul Say يَا أَهْلَ yāahla O People الْكِتَابِ l-kitābi (of) the Book هَلْ hal Do تَنقِمُونَ tanqimūna you resent مِنَّا minnā [of] us إِلَّا illā except أَنْ an that آمَنَّا āmannā we believe بِاللَّهِ bil-lahi in Allah وَمَا wamā and what أُنزِلَ unzila has been revealed إِلَيْنَا ilaynā to us وَمَا wamā and what أُنزِلَ unzila was revealed مِن min from قَبْلُ qablu before وَأَنَّ wa-anna and that أَكْثَرَكُمْ aktharakum most of you فَاسِقُونَ fāsiqūna (are) defiantly disobedient
59. Say, "O People of the Scripture, do you resent us except [for the fact] that we have believed in Allāh and what was revealed to us and what was revealed before and because most of you are defiantly disobedient?"
Roots in this verse: ق و ل أ ه ل ك ت ب ن ق م أ م ن أ ل ه ن ز ل ق ب ل ك ث ر ف س ق
قُلْ هَلْ أُنَبِّئُكُم بِشَرٍّ مِّن ذَٰلِكَ مَثُوبَةً عِندَ اللَّهِ مَن لَّعَنَهُ اللَّهُ وَغَضِبَ عَلَيْهِ وَجَعَلَ مِنْهُمُ الْقِرَدَةَ وَالْخَنَازِيرَ وَعَبَدَ الطَّاغُوتَ أُولَٰئِكَ شَرٌّ مَّكَانًا وَأَضَلُّ عَن سَوَاءِ السَّبِيلِ ٦٠ ▶
قُلْ qul Say هَلْ hal Shall أُنَبِّئُكُم unabbi-ukum I inform you بِشَرٍّ bisharrin (of) worse مِّن min than ذَٰلِكَ dhālika that مَثُوبَةً mathūbatan (as) recompense عِندَ ʿinda from اللَّهِ l-lahi Allah مَن man Whom لَّعَنَهُ laʿanahu has (been) cursed اللَّهُ l-lahu (by) Allah وَغَضِبَ waghaḍiba and He became angry عَلَيْهِ ʿalayhi with him وَجَعَلَ wajaʿala and made مِنْهُمُ min'humu of them الْقِرَدَةَ l-qiradata [the] apes وَالْخَنَازِيرَ wal-khanāzīra and [the] swines وَعَبَدَ waʿabada and (who) worshipped الطَّاغُوتَ l-ṭāghūta the false deities أُولَٰئِكَ ulāika Those شَرٌّ sharrun (are) worse مَّكَانًا makānan (in) position وَأَضَلُّ wa-aḍallu and farthest astray عَن ʿan from سَوَاءِ sawāi (the) even السَّبِيلِ l-sabīli way
60. Say, "Shall I inform you of [what is] worse than that as penalty from Allāh? [It is that of] those whom Allāh has cursed and with whom He became angry and made of them apes and pigs and slaves of ṭāghūt. Those are worse in position and further astray from the sound way."
Roots in this verse: ق و ل ن ب أ ش ر ر ث و ب ع ن د أ ل ه ل ع ن غ ض ب ج ع ل ع ب د ط غ ي ك و ن ض ل ل س و ي س ب ل
وَإِذَا جَاءُوكُمْ قَالُوا آمَنَّا وَقَد دَّخَلُوا بِالْكُفْرِ وَهُمْ قَدْ خَرَجُوا بِهِ وَاللَّهُ أَعْلَمُ بِمَا كَانُوا يَكْتُمُونَ ٦١ ▶
وَإِذَا wa-idhā And when جَاءُوكُمْ jāūkum they come to you قَالُوا qālū they say آمَنَّا āmannā We believe وَقَد waqad But certainly دَّخَلُوا dakhalū they entered بِالْكُفْرِ bil-kuf'ri with disbelief وَهُمْ wahum and they قَدْ qad certainly خَرَجُوا kharajū went out بِهِ bihi with it وَاللَّهُ wal-lahu And Allah أَعْلَمُ aʿlamu knows best بِمَا bimā [of] what كَانُوا kānū they were يَكْتُمُونَ yaktumūna hiding
61. And when they come to you, they say, "We believe." But they have entered with disbelief [in their hearts], and they have certainly left with it. And Allāh is most knowing of what they were concealing.
Roots in this verse: ج ي أ ق و ل أ م ن د خ ل ك ف ر خ ر ج أ ل ه ع ل م ك و ن ك ت م
وَتَرَىٰ كَثِيرًا مِّنْهُمْ يُسَارِعُونَ فِي الْإِثْمِ وَالْعُدْوَانِ وَأَكْلِهِمُ السُّحْتَ لَبِئْسَ مَا كَانُوا يَعْمَلُونَ ٦٢ ▶
وَتَرَىٰ watarā And you see كَثِيرًا kathīran many مِّنْهُمْ min'hum of them يُسَارِعُونَ yusāriʿūna hastening فِي fī into الْإِثْمِ l-ith'mi [the] sin وَالْعُدْوَانِ wal-ʿud'wāni and [the] transgression وَأَكْلِهِمُ wa-aklihimu and eating السُّحْتَ l-suḥ'ta the forbidden لَبِئْسَ labi'sa Surely evil مَا mā (is) what كَانُوا kānū they were يَعْمَلُونَ yaʿmalūna doing
62. And you see many of them hastening into sin and aggression and the devouring of [what is] unlawful. How wretched is what they have been doing.
Roots in this verse: ر أ ي ك ث ر س ر ع أ ث م ع د و أ ك ل ب أ س ك و ن ع م ل
لَوْلَا يَنْهَاهُمُ الرَّبَّانِيُّونَ وَالْأَحْبَارُ عَن قَوْلِهِمُ الْإِثْمَ وَأَكْلِهِمُ السُّحْتَ لَبِئْسَ مَا كَانُوا يَصْنَعُونَ ٦٣ ▶
لَوْلَا lawlā Why (do) not يَنْهَاهُمُ yanhāhumu forbid them الرَّبَّانِيُّونَ l-rabāniyūna the Rabbis وَالْأَحْبَارُ wal-aḥbāru and the religious scholars عَن ʿan from قَوْلِهِمُ qawlihimu their saying الْإِثْمَ l-ith'ma the sinful وَأَكْلِهِمُ wa-aklihimu and their eating السُّحْتَ l-suḥ'ta (of) the forbidden لَبِئْسَ labi'sa Surely, evil مَا mā (is) what كَانُوا kānū they used to يَصْنَعُونَ yaṣnaʿūna do
63. Why do the rabbis and religious scholars not forbid them from saying what is sinful and devouring what is unlawful? How wretched is what they have been practicing.
Roots in this verse: ن ه ي ر ب ب ق و ل أ ث م أ ك ل ب أ س ك و ن ص ن ع
وَقَالَتِ الْيَهُودُ يَدُ اللَّهِ مَغْلُولَةٌ غُلَّتْ أَيْدِيهِمْ وَلُعِنُوا بِمَا قَالُوا بَلْ يَدَاهُ مَبْسُوطَتَانِ يُنفِقُ كَيْفَ يَشَاءُ وَلَيَزِيدَنَّ كَثِيرًا مِّنْهُم مَّا أُنزِلَ إِلَيْكَ مِن رَّبِّكَ طُغْيَانًا وَكُفْرًا وَأَلْقَيْنَا بَيْنَهُمُ الْعَدَاوَةَ وَالْبَغْضَاءَ إِلَىٰ يَوْمِ الْقِيَامَةِ كُلَّمَا أَوْقَدُوا نَارًا لِّلْحَرْبِ أَطْفَأَهَا اللَّهُ وَيَسْعَوْنَ فِي الْأَرْضِ فَسَادًا وَاللَّهُ لَا يُحِبُّ الْمُفْسِدِينَ ٦٤ ▶
وَقَالَتِ waqālati And said الْيَهُودُ l-yahūdu the Jews يَدُ yadu The Hand اللَّهِ l-lahi (of) Allah مَغْلُولَةٌ maghlūlatun (is) chained غُلَّتْ ghullat Are chained أَيْدِيهِمْ aydīhim their hands وَلُعِنُوا waluʿinū and they have been cursed بِمَا bimā for what قَالُوا qālū they said بَلْ bal Nay يَدَاهُ yadāhu His Hands مَبْسُوطَتَانِ mabsūṭatāni (are) stretched out يُنفِقُ yunfiqu He spends كَيْفَ kayfa how يَشَاءُ yashāu He wills وَلَيَزِيدَنَّ walayazīdanna And surely increase كَثِيرًا kathīran many مِّنْهُم min'hum of them مَّا mā what أُنزِلَ unzila has been revealed إِلَيْكَ ilayka to you مِن min from رَّبِّكَ rabbika your Lord طُغْيَانًا ṭugh'yānan (in) rebellion وَكُفْرًا wakuf'ran and disbelief وَأَلْقَيْنَا wa-alqaynā And We have cast بَيْنَهُمُ baynahumu among them الْعَدَاوَةَ l-ʿadāwata [the] enmity وَالْبَغْضَاءَ wal-baghḍāa and [the] hatred إِلَىٰ ilā till يَوْمِ yawmi (the) Day الْقِيَامَةِ l-qiyāmati (of) the Resurrection كُلَّمَا kullamā Every time أَوْقَدُوا awqadū they kindled نَارًا nāran (the) fire لِّلْحَرْبِ lil'ḥarbi of [the] war أَطْفَأَهَا aṭfa-ahā it (was) extinguished اللَّهُ l-lahu (by) Allah وَيَسْعَوْنَ wayasʿawna And they strive فِي fī in الْأَرْضِ l-arḍi the earth فَسَادًا fasādan spreading corruption وَاللَّهُ wal-lahu And Allah لَا lā (does) not يُحِبُّ yuḥibbu love الْمُفْسِدِينَ l-muf'sidīna the corrupters
64. And the Jews say, "The hand of Allāh is chained." Chained are their hands, and cursed are they for what they say. Rather, both His hands are extended; He spends however He wills. And that which has been revealed to you from your Lord will surely increase many of them in transgression and disbelief. And We have cast among them animosity and hatred until the Day of Resurrection. Every time they kindled the fire of war [against you], Allāh extinguished it. And they strive throughout the land [causing] corruption, and Allāh does not like corrupters.
Roots in this verse: ق و ل ه و د ي د ي أ ل ه غ ل ل ل ع ن ب س ط ن ف ق ك ي ف ش ي أ ز ي د ك ث ر ن ز ل ر ب ب ط غ ي ك ف ر ل ق ي ب ي ن ع د و ي و م ق و م ك ل ل و ق د ن و ر ح ر ب س ع ي أ ر ض ف س د ح ب ب
وَلَوْ أَنَّ أَهْلَ الْكِتَابِ آمَنُوا وَاتَّقَوْا لَكَفَّرْنَا عَنْهُمْ سَيِّئَاتِهِمْ وَلَأَدْخَلْنَاهُمْ جَنَّاتِ النَّعِيمِ ٦٥ ▶
وَلَوْ walaw And if أَنَّ anna that أَهْلَ ahla (the) People الْكِتَابِ l-kitābi (of) the Book آمَنُوا āmanū (had) believed وَاتَّقَوْا wa-ittaqaw and feared (Allah) لَكَفَّرْنَا lakaffarnā surely We (would have) removed عَنْهُمْ ʿanhum from them سَيِّئَاتِهِمْ sayyiātihim their evil (deeds) وَلَأَدْخَلْنَاهُمْ wala-adkhalnāhum and surely We (would have) admitted them جَنَّاتِ jannāti (to) Gardens النَّعِيمِ l-naʿīmi (of) Bliss
65. And if only the People of the Scripture had believed and feared Allāh, We would have removed from them their misdeeds and admitted them to Gardens of Pleasure.
Roots in this verse: أ ه ل ك ت ب أ م ن و ق ي ك ف ر س و أ د خ ل ج ن ن ن ع م
وَلَوْ أَنَّهُمْ أَقَامُوا التَّوْرَاةَ وَالْإِنجِيلَ وَمَا أُنزِلَ إِلَيْهِم مِّن رَّبِّهِمْ لَأَكَلُوا مِن فَوْقِهِمْ وَمِن تَحْتِ أَرْجُلِهِم مِّنْهُمْ أُمَّةٌ مُّقْتَصِدَةٌ وَكَثِيرٌ مِّنْهُمْ سَاءَ مَا يَعْمَلُونَ ٦٦ ▶
وَلَوْ walaw And if أَنَّهُمْ annahum that they أَقَامُوا aqāmū had stood firmly التَّوْرَاةَ l-tawrāta (by) the Taurat وَالْإِنجِيلَ wal-injīla and the Injeel وَمَا wamā and what أُنزِلَ unzila was revealed إِلَيْهِم ilayhim to them مِّن min from رَّبِّهِمْ rabbihim their Lord لَأَكَلُوا la-akalū surely they (would have) eaten مِن min from فَوْقِهِمْ fawqihim above them وَمِن wamin and from تَحْتِ taḥti beneath أَرْجُلِهِم arjulihim their feet مِّنْهُمْ min'hum Among them أُمَّةٌ ummatun (is) a community مُّقْتَصِدَةٌ muq'taṣidatun moderate وَكَثِيرٌ wakathīrun but many مِّنْهُمْ min'hum of them سَاءَ sāa evil مَا mā (is) what يَعْمَلُونَ yaʿmalūna they do
66. And if only they had upheld [the law of] the Torah, the Gospel, and what has been revealed to them from their Lord [i.e., the Qur’ān], they would have consumed [provision] from above them and from beneath their feet. Among them are a moderate [i.e., acceptable] community, but many of them - evil is that which they do.
Roots in this verse: ق و م ن ز ل ر ب ب أ ك ل ف و ق ت ح ت ر ج ل أ م م ك ث ر س و أ ع م ل
يَا أَيُّهَا الرَّسُولُ بَلِّغْ مَا أُنزِلَ إِلَيْكَ مِن رَّبِّكَ وَإِن لَّمْ تَفْعَلْ فَمَا بَلَّغْتَ رِسَالَتَهُ وَاللَّهُ يَعْصِمُكَ مِنَ النَّاسِ إِنَّ اللَّهَ لَا يَهْدِي الْقَوْمَ الْكَافِرِينَ ٦٧ ▶
يَا أَيُّهَا yāayyuhā O الرَّسُولُ l-rasūlu Messenger بَلِّغْ balligh Convey مَا mā what أُنزِلَ unzila has been revealed إِلَيْكَ ilayka to you مِن min from رَّبِّكَ rabbika your Lord وَإِن wa-in and if لَّمْ lam not تَفْعَلْ tafʿal you do فَمَا famā then not بَلَّغْتَ ballaghta you (have) conveyed رِسَالَتَهُ risālatahu His Message وَاللَّهُ wal-lahu And Allah يَعْصِمُكَ yaʿṣimuka will protect you مِنَ mina from النَّاسِ l-nāsi the people إِنَّ inna Indeed اللَّهَ l-laha Allah لَا lā (does) not يَهْدِي yahdī guide الْقَوْمَ l-qawma the people الْكَافِرِينَ l-kāfirīna the disbelieving
67. O Messenger, announce that which has been revealed to you from your Lord, and if you do not, then you have not conveyed His message. And Allāh will protect you from the people. Indeed, Allāh does not guide the disbelieving people.
Roots in this verse: أ ي ي ر س ل ب ل غ ن ز ل ر ب ب ف ع ل أ ل ه ع ص م أ ن س ه د ي ق و م ك ف ر
قُلْ يَا أَهْلَ الْكِتَابِ لَسْتُمْ عَلَىٰ شَيْءٍ حَتَّىٰ تُقِيمُوا التَّوْرَاةَ وَالْإِنجِيلَ وَمَا أُنزِلَ إِلَيْكُم مِّن رَّبِّكُمْ وَلَيَزِيدَنَّ كَثِيرًا مِّنْهُم مَّا أُنزِلَ إِلَيْكَ مِن رَّبِّكَ طُغْيَانًا وَكُفْرًا فَلَا تَأْسَ عَلَى الْقَوْمِ الْكَافِرِينَ ٦٨ ▶
قُلْ qul Say يَا أَهْلَ yāahla O People الْكِتَابِ l-kitābi (of) the Book لَسْتُمْ lastum You are not عَلَىٰ ʿalā on شَيْءٍ shayin anything حَتَّىٰ ḥattā until تُقِيمُوا tuqīmū you stand firmly التَّوْرَاةَ l-tawrāta (by) the Taurat وَالْإِنجِيلَ wal-injīla and the Injeel وَمَا wamā and what أُنزِلَ unzila has been revealed إِلَيْكُم ilaykum to you مِّن min from رَّبِّكُمْ rabbikum your Lord وَلَيَزِيدَنَّ walayazīdanna And surely increase كَثِيرًا kathīran many مِّنْهُم min'hum of them مَّا mā what أُنزِلَ unzila has been revealed إِلَيْكَ ilayka to you مِن min from رَّبِّكَ rabbika your Lord طُغْيَانًا ṭugh'yānan (in) rebellion وَكُفْرًا wakuf'ran and disbelief فَلَا falā So (do) not تَأْسَ tasa grieve عَلَى ʿalā over الْقَوْمِ l-qawmi the people الْكَافِرِينَ l-kāfirīna the disbelieving
68. Say, "O People of the Scripture, you are [standing] on nothing until you uphold [the law of] the Torah, the Gospel, and what has been revealed to you from your Lord [i.e., the Qur’ān]." And that which has been revealed to you from your Lord will surely increase many of them in transgression and disbelief. So do not grieve over the disbelieving people.
Roots in this verse: ق و ل أ ه ل ك ت ب ل ي س ش ي أ ق و م ن ز ل ر ب ب ز ي د ك ث ر ط غ ي ك ف ر
إِنَّ الَّذِينَ آمَنُوا وَالَّذِينَ هَادُوا وَالصَّابِئُونَ وَالنَّصَارَىٰ مَنْ آمَنَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَعَمِلَ صَالِحًا فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ ٦٩ ▶
إِنَّ inna Indeed الَّذِينَ alladhīna those who آمَنُوا āmanū believed وَالَّذِينَ wa-alladhīna and those who هَادُوا hādū became Jews وَالصَّابِئُونَ wal-ṣābiūna and the Sabians وَالنَّصَارَىٰ wal-naṣārā and the Christians مَنْ man whoever آمَنَ āmana believed بِاللَّهِ bil-lahi in Allah وَالْيَوْمِ wal-yawmi and the Day الْآخِرِ l-ākhiri the Last وَعَمِلَ waʿamila and did صَالِحًا ṣāliḥan good deeds فَلَا falā then no خَوْفٌ khawfun fear عَلَيْهِمْ ʿalayhim on them وَلَا walā and not هُمْ hum they يَحْزَنُونَ yaḥzanūna will grieve
69. Indeed, those who have believed [in Prophet Muḥammad (ﷺ)] and those [before him (ﷺ)] who were Jews or Sabeans or Christians - those [among them] who believed in Allāh and the Last Day and did righteousness - no fear will there be concerning them, nor will they grieve.
Roots in this verse: أ م ن ه و د ن ص ر أ ل ه ي و م أ خ ر ع م ل ص ل ح خ و ف ح ز ن
لَقَدْ أَخَذْنَا مِيثَاقَ بَنِي إِسْرَائِيلَ وَأَرْسَلْنَا إِلَيْهِمْ رُسُلًا كُلَّمَا جَاءَهُمْ رَسُولٌ بِمَا لَا تَهْوَىٰ أَنفُسُهُمْ فَرِيقًا كَذَّبُوا وَفَرِيقًا يَقْتُلُونَ ٧٠ ▶
لَقَدْ laqad Certainly أَخَذْنَا akhadhnā We took مِيثَاقَ mīthāqa a Covenant بَنِي banī (from the) Children إِسْرَائِيلَ is'rāīla (of) Israel وَأَرْسَلْنَا wa-arsalnā and We sent إِلَيْهِمْ ilayhim to them رُسُلًا rusulan Messengers كُلَّمَا kullamā Whenever جَاءَهُمْ jāahum came to them رَسُولٌ rasūlun any Messenger بِمَا bimā with what لَا lā not تَهْوَىٰ tahwā desired أَنفُسُهُمْ anfusuhum their souls فَرِيقًا farīqan a group كَذَّبُوا kadhabū they denied وَفَرِيقًا wafarīqan and a group يَقْتُلُونَ yaqtulūna they kill
70. We had already taken the covenant of the Children of Israel and had sent to them messengers. Whenever there came to them a messenger with what their souls did not desire, a party [of messengers] they denied, and another party they killed.
Roots in this verse: أ خ ذ و ث ق ب ن ي ر س ل ك ل ل ج ي أ ه و ي ن ف س ف ر ق ك ذ ب ق ت ل
وَحَسِبُوا أَلَّا تَكُونَ فِتْنَةٌ فَعَمُوا وَصَمُّوا ثُمَّ تَابَ اللَّهُ عَلَيْهِمْ ثُمَّ عَمُوا وَصَمُّوا كَثِيرٌ مِّنْهُمْ وَاللَّهُ بَصِيرٌ بِمَا يَعْمَلُونَ ٧١ ▶
وَحَسِبُوا waḥasibū And they thought أَلَّا allā that not تَكُونَ takūna will be (for them) فِتْنَةٌ fit'natun a trial فَعَمُوا faʿamū so they became blind وَصَمُّوا waṣammū and they became deaf ثُمَّ thumma Then تَابَ tāba turned اللَّهُ l-lahu Allah عَلَيْهِمْ ʿalayhim to them ثُمَّ thumma then (again) عَمُوا ʿamū they became blind وَصَمُّوا waṣammū and they became deaf كَثِيرٌ kathīrun many مِّنْهُمْ min'hum of them وَاللَّهُ wal-lahu And Allah بَصِيرٌ baṣīrun (is) All-Seer بِمَا bimā of what يَعْمَلُونَ yaʿmalūna they do
71. And they thought there would be no [resulting] punishment, so they became blind and deaf. Then Allāh turned to them in forgiveness; then [again] many of them became blind and deaf. And Allāh is Seeing of what they do.
Roots in this verse: ح س ب ك و ن ف ت ن ع م ي ص م م ت و ب أ ل ه ك ث ر ب ص ر ع م ل
لَقَدْ كَفَرَ الَّذِينَ قَالُوا إِنَّ اللَّهَ هُوَ الْمَسِيحُ ابْنُ مَرْيَمَ وَقَالَ الْمَسِيحُ يَا بَنِي إِسْرَائِيلَ اعْبُدُوا اللَّهَ رَبِّي وَرَبَّكُمْ إِنَّهُ مَن يُشْرِكْ بِاللَّهِ فَقَدْ حَرَّمَ اللَّهُ عَلَيْهِ الْجَنَّةَ وَمَأْوَاهُ النَّارُ وَمَا لِلظَّالِمِينَ مِنْ أَنصَارٍ ٧٢ ▶
لَقَدْ laqad Certainly كَفَرَ kafara disbelieved الَّذِينَ alladhīna those who قَالُوا qālū say إِنَّ inna Indeed اللَّهَ l-laha Allah هُوَ huwa He الْمَسِيحُ l-masīḥu (is) the Messiah ابْنُ ub'nu son مَرْيَمَ maryama (of) Maryam وَقَالَ waqāla While said الْمَسِيحُ l-masīḥu the Messiah يَا بَنِي yābanī O Children إِسْرَائِيلَ is'rāīla (of) Israel اعْبُدُوا uʿ'budū Worship اللَّهَ l-laha Allah رَبِّي rabbī my Lord وَرَبَّكُمْ warabbakum and your Lord إِنَّهُ innahu Indeed, he مَن man who يُشْرِكْ yush'rik associates partners بِاللَّهِ bil-lahi with Allah فَقَدْ faqad then surely حَرَّمَ ḥarrama (has) forbidden اللَّهُ l-lahu Allah عَلَيْهِ ʿalayhi for him الْجَنَّةَ l-janata Paradise وَمَأْوَاهُ wamawāhu and his abode النَّارُ l-nāru (will be) the Fire وَمَا wamā And not لِلظَّالِمِينَ lilẓẓālimīna for the wrongdoers مِنْ min any أَنصَارٍ anṣārin helpers
72. They have certainly disbelieved who say, "Allāh is the Messiah, the son of Mary" while the Messiah has said, "O Children of Israel, worship Allāh, my Lord and your Lord." Indeed, he who associates others with Allāh - Allāh has forbidden him Paradise, and his refuge is the Fire. And there are not for the wrongdoers any helpers.
Roots in this verse: ك ف ر ق و ل أ ل ه م س ح ب ن ي ع ب د ر ب ب ش ر ك ح ر م ج ن ن أ و ي ن و ر ظ ل م ن ص ر
لَّقَدْ كَفَرَ الَّذِينَ قَالُوا إِنَّ اللَّهَ ثَالِثُ ثَلَاثَةٍ وَمَا مِنْ إِلَٰهٍ إِلَّا إِلَٰهٌ وَاحِدٌ وَإِن لَّمْ يَنتَهُوا عَمَّا يَقُولُونَ لَيَمَسَّنَّ الَّذِينَ كَفَرُوا مِنْهُمْ عَذَابٌ أَلِيمٌ ٧٣ ▶
لَّقَدْ laqad Certainly كَفَرَ kafara disbelieved الَّذِينَ alladhīna those who قَالُوا qālū say إِنَّ inna Indeed اللَّهَ l-laha Allah ثَالِثُ thālithu (is the) third ثَلَاثَةٍ thalāthatin (of) three وَمَا wamā And (there is) no مِنْ min [of] إِلَٰهٍ ilāhin god إِلَّا illā except إِلَٰهٌ ilāhun (the) God وَاحِدٌ wāḥidun (the) One وَإِن wa-in And if لَّمْ lam not يَنتَهُوا yantahū they desist عَمَّا ʿammā from what يَقُولُونَ yaqūlūna they are saying لَيَمَسَّنَّ layamassanna surely will afflict الَّذِينَ alladhīna those who كَفَرُوا kafarū disbelieved مِنْهُمْ min'hum among them عَذَابٌ ʿadhābun a punishment أَلِيمٌ alīmun painful
73. They have certainly disbelieved who say, "Allāh is the third of three." And there is no god except one God. And if they do not desist from what they are saying, there will surely afflict the disbelievers among them a painful punishment.
Roots in this verse: ك ف ر ق و ل أ ل ه ث ل ث و ح د ن ه ي م س س ع ذ ب أ ل م
أَفَلَا يَتُوبُونَ إِلَى اللَّهِ وَيَسْتَغْفِرُونَهُ وَاللَّهُ غَفُورٌ رَّحِيمٌ ٧٤ ▶
أَفَلَا afalā So will not يَتُوبُونَ yatūbūna they turn in repentance إِلَى ilā to اللَّهِ l-lahi Allah وَيَسْتَغْفِرُونَهُ wayastaghfirūnahu and seek His forgiveness وَاللَّهُ wal-lahu And Allah غَفُورٌ ghafūrun (is) Oft-Forgiving رَّحِيمٌ raḥīmun Most Merciful
74. So will they not repent to Allāh and seek His forgiveness? And Allāh is Forgiving and Merciful.
Roots in this verse: ت و ب أ ل ه غ ف ر ر ح م
مَّا الْمَسِيحُ ابْنُ مَرْيَمَ إِلَّا رَسُولٌ قَدْ خَلَتْ مِن قَبْلِهِ الرُّسُلُ وَأُمُّهُ صِدِّيقَةٌ كَانَا يَأْكُلَانِ الطَّعَامَ انظُرْ كَيْفَ نُبَيِّنُ لَهُمُ الْآيَاتِ ثُمَّ انظُرْ أَنَّىٰ يُؤْفَكُونَ ٧٥ ▶
مَّا mā Not الْمَسِيحُ l-masīḥu (is) the Messiah ابْنُ ub'nu son مَرْيَمَ maryama (of) Maryam إِلَّا illā but رَسُولٌ rasūlun a Messenger قَدْ qad certainly خَلَتْ khalat had passed مِن min from قَبْلِهِ qablihi before him الرُّسُلُ l-rusulu the Messengers وَأُمُّهُ wa-ummuhu And his mother صِدِّيقَةٌ ṣiddīqatun (was) truthful كَانَا kānā They both used to يَأْكُلَانِ yakulāni eat الطَّعَامَ l-ṭaʿāma [the] food انظُرْ unẓur See كَيْفَ kayfa how نُبَيِّنُ nubayyinu We make clear لَهُمُ lahumu to them الْآيَاتِ l-āyāti the Signs ثُمَّ thumma then انظُرْ unẓur see أَنَّىٰ annā how يُؤْفَكُونَ yu'fakūna they are deluded
75. The Messiah, son of Mary, was not but a messenger; [other] messengers have passed on before him. And his mother was a supporter of truth. They both used to eat food. Look how We make clear to them the signs; then look how they are deluded.
Roots in this verse: م س ح ب ن ي ر س ل خ ل و ق ب ل أ م م ص د ق ك و ن أ ك ل ط ع م ن ظ ر ك ي ف ب ي ن أ ي ي أ ف ك
قُلْ أَتَعْبُدُونَ مِن دُونِ اللَّهِ مَا لَا يَمْلِكُ لَكُمْ ضَرًّا وَلَا نَفْعًا وَاللَّهُ هُوَ السَّمِيعُ الْعَلِيمُ ٧٦ ▶
قُلْ qul Say أَتَعْبُدُونَ ataʿbudūna Do you worship مِن min from دُونِ dūni besides اللَّهِ l-lahi Allah مَا mā what لَا lā not يَمْلِكُ yamliku has power لَكُمْ lakum to (cause) you ضَرًّا ḍarran any harm وَلَا walā and not نَفْعًا nafʿan any benefit وَاللَّهُ wal-lahu while Allah هُوَ huwa He السَّمِيعُ l-samīʿu (is) the All-Hearing الْعَلِيمُ l-ʿalīmu the All-Knowing
76. Say, "Do you worship besides Allāh that which holds for you no [power of] harm or benefit while it is Allāh who is the Hearing, the Knowing?"
Roots in this verse: ق و ل ع ب د د و ن أ ل ه م ل ك ض ر ر ن ف ع س م ع ع ل م
قُلْ يَا أَهْلَ الْكِتَابِ لَا تَغْلُوا فِي دِينِكُمْ غَيْرَ الْحَقِّ وَلَا تَتَّبِعُوا أَهْوَاءَ قَوْمٍ قَدْ ضَلُّوا مِن قَبْلُ وَأَضَلُّوا كَثِيرًا وَضَلُّوا عَن سَوَاءِ السَّبِيلِ ٧٧ ▶
قُلْ qul Say يَا أَهْلَ yāahla O People الْكِتَابِ l-kitābi (of) the Book لَا lā (Do) not تَغْلُوا taghlū exceed فِي fī in دِينِكُمْ dīnikum your religion غَيْرَ ghayra other than الْحَقِّ l-ḥaqi the truth وَلَا walā and (do) not تَتَّبِعُوا tattabiʿū follow أَهْوَاءَ ahwāa (vain) desires قَوْمٍ qawmin (of) a people قَدْ qad certainly ضَلُّوا ḍallū who went astray مِن min from قَبْلُ qablu before وَأَضَلُّوا wa-aḍallū and they misled كَثِيرًا kathīran many وَضَلُّوا waḍallū and they have strayed عَن ʿan from سَوَاءِ sawāi (the) right السَّبِيلِ l-sabīli [the] way
77. Say, "O People of the Scripture, do not exceed limits in your religion beyond the truth and do not follow the inclinations of a people who had gone astray before and misled many and have strayed from the soundness of the way."
Roots in this verse: ق و ل أ ه ل ك ت ب د ي ن غ ي ر ح ق ق ت ب ع ه و ي ق و م ض ل ل ق ب ل ك ث ر س و ي س ب ل
لُعِنَ الَّذِينَ كَفَرُوا مِن بَنِي إِسْرَائِيلَ عَلَىٰ لِسَانِ دَاوُودَ وَعِيسَى ابْنِ مَرْيَمَ ذَٰلِكَ بِمَا عَصَوا وَّكَانُوا يَعْتَدُونَ ٧٨ ▶
لُعِنَ luʿina Were cursed الَّذِينَ alladhīna those who كَفَرُوا kafarū disbelieved مِن min from بَنِي banī (the) Children إِسْرَائِيلَ is'rāīla (of) Israel عَلَىٰ ʿalā by لِسَانِ lisāni (the) tongue دَاوُودَ dāwūda (of) Dawood وَعِيسَى waʿīsā and Isa ابْنِ ib'ni son مَرْيَمَ maryama (of) Maryam ذَٰلِكَ dhālika that (was) بِمَا bimā because عَصَوا ʿaṣaw they disobeyed وَّكَانُوا wakānū and they were يَعْتَدُونَ yaʿtadūna transgressing
78. Cursed were those who disbelieved among the Children of Israel by the tongue of David and of Jesus, the son of Mary. That was because they disobeyed and [habitually] transgressed.
Roots in this verse: ل ع ن ك ف ر ب ن ي ل س ن ع ص ي ك و ن ع د و
كَانُوا لَا يَتَنَاهَوْنَ عَن مُّنكَرٍ فَعَلُوهُ لَبِئْسَ مَا كَانُوا يَفْعَلُونَ ٧٩ ▶
كَانُوا kānū They had been لَا lā not يَتَنَاهَوْنَ yatanāhawna forbidding each other عَن ʿan from مُّنكَرٍ munkarin wrongdoing فَعَلُوهُ faʿalūhu they did [it] لَبِئْسَ labi'sa Surely, evil مَا mā (was) what كَانُوا kānū they were يَفْعَلُونَ yafʿalūna doing
79. They used not to prevent one another from wrongdoing that they did. How wretched was that which they were doing.
Roots in this verse: ك و ن ن ه ي ن ك ر ف ع ل ب أ س
تَرَىٰ كَثِيرًا مِّنْهُمْ يَتَوَلَّوْنَ الَّذِينَ كَفَرُوا لَبِئْسَ مَا قَدَّمَتْ لَهُمْ أَنفُسُهُمْ أَن سَخِطَ اللَّهُ عَلَيْهِمْ وَفِي الْعَذَابِ هُمْ خَالِدُونَ ٨٠ ▶
تَرَىٰ tarā You see كَثِيرًا kathīran many مِّنْهُمْ min'hum of them يَتَوَلَّوْنَ yatawallawna taking as allies الَّذِينَ alladhīna those who كَفَرُوا kafarū disbelieved لَبِئْسَ labi'sa Surely evil مَا mā (is) what قَدَّمَتْ qaddamat sent forth لَهُمْ lahum for them أَنفُسُهُمْ anfusuhum their souls أَن an that سَخِطَ sakhiṭa became angry اللَّهُ l-lahu Allah عَلَيْهِمْ ʿalayhim with them وَفِي wafī and in الْعَذَابِ l-ʿadhābi the punishment هُمْ hum they خَالِدُونَ khālidūna (will) abide forever
80. You see many of them becoming allies of those who disbelieved [i.e., the polytheists]. How wretched is that which they have put forth for themselves in that Allāh has become angry with them, and in the punishment they will abide eternally.
Roots in this verse: ر أ ي ك ث ر و ل ي ك ف ر ب أ س ق د م ن ف س أ ل ه ع ذ ب خ ل د
وَلَوْ كَانُوا يُؤْمِنُونَ بِاللَّهِ وَالنَّبِيِّ وَمَا أُنزِلَ إِلَيْهِ مَا اتَّخَذُوهُمْ أَوْلِيَاءَ وَلَٰكِنَّ كَثِيرًا مِّنْهُمْ فَاسِقُونَ ٨١ ▶
وَلَوْ walaw And if كَانُوا kānū they had يُؤْمِنُونَ yu'minūna believed بِاللَّهِ bil-lahi in Allah وَالنَّبِيِّ wal-nabiyi and the Prophet وَمَا wamā and what أُنزِلَ unzila has been revealed إِلَيْهِ ilayhi to him مَا mā not اتَّخَذُوهُمْ ittakhadhūhum they (would have) taken them أَوْلِيَاءَ awliyāa (as) allies وَلَٰكِنَّ walākinna [and] but كَثِيرًا kathīran many مِّنْهُمْ min'hum of them فَاسِقُونَ fāsiqūna (are) defiantly disobedient
81. And if they had believed in Allāh and the Prophet and in what was revealed to him, they would not have taken them as allies; but many of them are defiantly disobedient.
Roots in this verse: ك و ن أ م ن أ ل ه ن ب أ ن ز ل أ خ ذ و ل ي ك ث ر ف س ق
لَتَجِدَنَّ أَشَدَّ النَّاسِ عَدَاوَةً لِّلَّذِينَ آمَنُوا الْيَهُودَ وَالَّذِينَ أَشْرَكُوا وَلَتَجِدَنَّ أَقْرَبَهُم مَّوَدَّةً لِّلَّذِينَ آمَنُوا الَّذِينَ قَالُوا إِنَّا نَصَارَىٰ ذَٰلِكَ بِأَنَّ مِنْهُمْ قِسِّيسِينَ وَرُهْبَانًا وَأَنَّهُمْ لَا يَسْتَكْبِرُونَ ٨٢ ▶
لَتَجِدَنَّ latajidanna Surely you will find أَشَدَّ ashadda strongest النَّاسِ l-nāsi (of) the people عَدَاوَةً ʿadāwatan (in) enmity لِّلَّذِينَ lilladhīna to those who آمَنُوا āmanū believe الْيَهُودَ l-yahūda the Jews وَالَّذِينَ wa-alladhīna and those who أَشْرَكُوا ashrakū (are) polytheists وَلَتَجِدَنَّ walatajidanna and surely you will find أَقْرَبَهُم aqrabahum nearest of them مَّوَدَّةً mawaddatan (in) affection لِّلَّذِينَ lilladhīna to those who آمَنُوا āmanū believe الَّذِينَ alladhīna those who قَالُوا qālū say إِنَّا innā We نَصَارَىٰ naṣārā (are) Christians ذَٰلِكَ dhālika That (is) بِأَنَّ bi-anna because مِنْهُمْ min'hum among them قِسِّيسِينَ qissīsīna (are) priests وَرُهْبَانًا waruh'bānan and monks وَأَنَّهُمْ wa-annahum and that they لَا lā (are) not يَسْتَكْبِرُونَ yastakbirūna arrogant
82. You will surely find the most intense of the people in animosity toward the believers [to be] the Jews and those who associate others with Allāh; and you will find the nearest of them in affection to the believers those who say, "We are Christians." That is because among them are priests and monks and because they are not arrogant.
Roots in this verse: و ج د ش د د أ ن س ع د و أ م ن ه و د ش ر ك ق ر ب و د د ق و ل ن ص ر ر ه ب ك ب ر
وَإِذَا سَمِعُوا مَا أُنزِلَ إِلَى الرَّسُولِ تَرَىٰ أَعْيُنَهُمْ تَفِيضُ مِنَ الدَّمْعِ مِمَّا عَرَفُوا مِنَ الْحَقِّ يَقُولُونَ رَبَّنَا آمَنَّا فَاكْتُبْنَا مَعَ الشَّاهِدِينَ ٨٣ ▶
وَإِذَا wa-idhā And when سَمِعُوا samiʿū they listen مَا mā (to) what أُنزِلَ unzila has been revealed إِلَى ilā to الرَّسُولِ l-rasūli the Messenger تَرَىٰ tarā you see أَعْيُنَهُمْ aʿyunahum their eyes تَفِيضُ tafīḍu overflowing مِنَ mina with الدَّمْعِ l-damʿi the tears مِمَّا mimmā for what عَرَفُوا ʿarafū they recognized مِنَ mina of الْحَقِّ l-ḥaqi the truth يَقُولُونَ yaqūlūna They say رَبَّنَا rabbanā Our Lord آمَنَّا āmannā we have believed فَاكْتُبْنَا fa-uk'tub'nā so write us مَعَ maʿa with الشَّاهِدِينَ l-shāhidīna the witnesses
83. And when they hear what has been revealed to the Messenger, you see their eyes overflowing with tears because of what they have recognized of the truth. They say, "Our Lord, we have believed, so register us among the witnesses.
Roots in this verse: س م ع ن ز ل ر س ل ر أ ي ع ي ن ع ر ف ح ق ق ق و ل ر ب ب أ م ن ك ت ب ش ه د
وَمَا لَنَا لَا نُؤْمِنُ بِاللَّهِ وَمَا جَاءَنَا مِنَ الْحَقِّ وَنَطْمَعُ أَن يُدْخِلَنَا رَبُّنَا مَعَ الْقَوْمِ الصَّالِحِينَ ٨٤ ▶
وَمَا wamā And what لَنَا lanā for us (that) لَا lā not نُؤْمِنُ nu'minu we believe بِاللَّهِ bil-lahi in Allah وَمَا wamā and what جَاءَنَا jāanā came (to) us مِنَ mina from الْحَقِّ l-ḥaqi the truth وَنَطْمَعُ wanaṭmaʿu And we hope أَن an that يُدْخِلَنَا yud'khilanā will admit us رَبُّنَا rabbunā our Lord مَعَ maʿa with الْقَوْمِ l-qawmi the people الصَّالِحِينَ l-ṣāliḥīna the righteous
84. And why should we not believe in Allāh and what has come to us of the truth? And we aspire that our Lord will admit us [to Paradise] with the righteous people."
Roots in this verse: أ م ن أ ل ه ج ي أ ح ق ق ط م ع د خ ل ر ب ب ق و م ص ل ح
فَأَثَابَهُمُ اللَّهُ بِمَا قَالُوا جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا وَذَٰلِكَ جَزَاءُ الْمُحْسِنِينَ ٨٥ ▶
فَأَثَابَهُمُ fa-athābahumu So rewarded them اللَّهُ l-lahu Allah بِمَا bimā for what قَالُوا qālū they said جَنَّاتٍ jannātin (with) Gardens تَجْرِي tajrī flows مِن min from تَحْتِهَا taḥtihā underneath them الْأَنْهَارُ l-anhāru the rivers خَالِدِينَ khālidīna will abide forever فِيهَا fīhā in it وَذَٰلِكَ wadhālika And that جَزَاءُ jazāu (is the) reward الْمُحْسِنِينَ l-muḥ'sinīna (of) the good-doers
85. So Allāh rewarded them for what they said with gardens [in Paradise] beneath which rivers flow, wherein they abide eternally. And that is the reward of doers of good.
Roots in this verse: ث و ب أ ل ه ق و ل ج ن ن ج ر ي ت ح ت ن ه ر خ ل د ج ز ي ح س ن
وَالَّذِينَ كَفَرُوا وَكَذَّبُوا بِآيَاتِنَا أُولَٰئِكَ أَصْحَابُ الْجَحِيمِ ٨٦ ▶
وَالَّذِينَ wa-alladhīna And those who كَفَرُوا kafarū disbelieved وَكَذَّبُوا wakadhabū and denied بِآيَاتِنَا biāyātinā Our Signs أُولَٰئِكَ ulāika those أَصْحَابُ aṣḥābu (are the) companions الْجَحِيمِ l-jaḥīmi (of) the Hellfire
86. But those who disbelieved and denied Our signs - they are the companions of Hellfire.
Roots in this verse: ك ف ر ك ذ ب أ ي ي ص ح ب ج ح م
يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تُحَرِّمُوا طَيِّبَاتِ مَا أَحَلَّ اللَّهُ لَكُمْ وَلَا تَعْتَدُوا إِنَّ اللَّهَ لَا يُحِبُّ الْمُعْتَدِينَ ٨٧ ▶
يَا أَيُّهَا yāayyuhā O you الَّذِينَ alladhīna who آمَنُوا āmanū believe لَا lā (Do) not تُحَرِّمُوا tuḥarrimū make unlawful طَيِّبَاتِ ṭayyibāti (the) good things مَا mā (of) what أَحَلَّ aḥalla has (been) made lawful اللَّهُ l-lahu (by) Allah لَكُمْ lakum for you وَلَا walā and (do) not تَعْتَدُوا taʿtadū transgress إِنَّ inna Indeed اللَّهَ l-laha Allah لَا lā (does) not يُحِبُّ yuḥibbu love الْمُعْتَدِينَ l-muʿ'tadīna the transgressors
87. O you who have believed, do not prohibit the good things which Allāh has made lawful to you and do not transgress. Indeed, Allāh does not like transgressors.
Roots in this verse: أ ي ي أ م ن ح ر م ط ي ب ح ل ل أ ل ه ع د و ح ب ب
وَكُلُوا مِمَّا رَزَقَكُمُ اللَّهُ حَلَالًا طَيِّبًا وَاتَّقُوا اللَّهَ الَّذِي أَنتُم بِهِ مُؤْمِنُونَ ٨٨ ▶
وَكُلُوا wakulū And eat مِمَّا mimmā of what رَزَقَكُمُ razaqakumu has provided you اللَّهُ l-lahu Allah حَلَالًا ḥalālan lawful طَيِّبًا ṭayyiban good وَاتَّقُوا wa-ittaqū And fear اللَّهَ l-laha Allah الَّذِي alladhī the One أَنتُم antum you (are) بِهِ bihi in Him مُؤْمِنُونَ mu'minūna believers
88. And eat of what Allāh has provided for you [which is] lawful and good. And fear Allāh, in whom you are believers.
Roots in this verse: أ ك ل ر ز ق أ ل ه ح ل ل ط ي ب و ق ي أ م ن
لَا يُؤَاخِذُكُمُ اللَّهُ بِاللَّغْوِ فِي أَيْمَانِكُمْ وَلَٰكِن يُؤَاخِذُكُم بِمَا عَقَّدتُّمُ الْأَيْمَانَ فَكَفَّارَتُهُ إِطْعَامُ عَشَرَةِ مَسَاكِينَ مِنْ أَوْسَطِ مَا تُطْعِمُونَ أَهْلِيكُمْ أَوْ كِسْوَتُهُمْ أَوْ تَحْرِيرُ رَقَبَةٍ فَمَن لَّمْ يَجِدْ فَصِيَامُ ثَلَاثَةِ أَيَّامٍ ذَٰلِكَ كَفَّارَةُ أَيْمَانِكُمْ إِذَا حَلَفْتُمْ وَاحْفَظُوا أَيْمَانَكُمْ كَذَٰلِكَ يُبَيِّنُ اللَّهُ لَكُمْ آيَاتِهِ لَعَلَّكُمْ تَشْكُرُونَ ٨٩ ▶
لَا lā Not يُؤَاخِذُكُمُ yuākhidhukumu will call you to account اللَّهُ l-lahu Allah بِاللَّغْوِ bil-laghwi for the thoughtless utterances فِي fī in أَيْمَانِكُمْ aymānikum your oaths وَلَٰكِن walākin but يُؤَاخِذُكُم yuākhidhukum He will call you to account بِمَا bimā for what عَقَّدتُّمُ ʿaqqadttumu you contracted الْأَيْمَانَ l-aymāna (of) the oath فَكَفَّارَتُهُ fakaffāratuhu So its expiation إِطْعَامُ iṭ'ʿāmu (is) feeding عَشَرَةِ ʿasharati (of) ten مَسَاكِينَ masākīna needy people مِنْ min of أَوْسَطِ awsaṭi average مَا mā (of) what تُطْعِمُونَ tuṭ'ʿimūna you feed أَهْلِيكُمْ ahlīkum your families أَوْ aw or كِسْوَتُهُمْ kis'watuhum clothing them أَوْ aw or تَحْرِيرُ taḥrīru freeing رَقَبَةٍ raqabatin a slave فَمَن faman But whoever لَّمْ lam (does) not يَجِدْ yajid find فَصِيَامُ faṣiyāmu (that), then fasting ثَلَاثَةِ thalāthati (for) three أَيَّامٍ ayyāmin days ذَٰلِكَ dhālika That كَفَّارَةُ kaffāratu (is the) expiation أَيْمَانِكُمْ aymānikum (of) your oaths إِذَا idhā when حَلَفْتُمْ ḥalaftum you have sworn وَاحْفَظُوا wa-iḥ'faẓū And guard أَيْمَانَكُمْ aymānakum your oaths كَذَٰلِكَ kadhālika Thus يُبَيِّنُ yubayyinu makes clear اللَّهُ l-lahu Allah لَكُمْ lakum to you آيَاتِهِ āyātihi His Verses لَعَلَّكُمْ laʿallakum so that you may تَشْكُرُونَ tashkurūna (be) grateful
89. Allāh will not impose blame upon you for what is meaningless in your oaths, but He will impose blame upon you for [breaking] what you intended of oaths. So its expiation is the feeding of ten needy people from the average of that which you feed your [own] families or clothing them or the freeing of a slave. But whoever cannot find [or afford it] - then a fast of three days [is required]. That is the expiation for oaths when you have sworn. But guard your oaths. Thus does Allāh make clear to you His verses [i.e., revealed law] that you may be grateful.
Roots in this verse: أ خ ذ أ ل ه ل غ و ي م ن ك ف ر ط ع م ع ش ر س ك ن أ ه ل ح ر ر ر ق ب و ج د ص و م ث ل ث ي و م ح ل ف ح ف ظ ب ي ن أ ي ي ش ك ر
يَا أَيُّهَا الَّذِينَ آمَنُوا إِنَّمَا الْخَمْرُ وَالْمَيْسِرُ وَالْأَنصَابُ وَالْأَزْلَامُ رِجْسٌ مِّنْ عَمَلِ الشَّيْطَانِ فَاجْتَنِبُوهُ لَعَلَّكُمْ تُفْلِحُونَ ٩٠ ▶
يَا أَيُّهَا yāayyuhā O you الَّذِينَ alladhīna who آمَنُوا āmanū believe إِنَّمَا innamā Verily الْخَمْرُ l-khamru the intoxicants وَالْمَيْسِرُ wal-maysiru and [the] games of chance وَالْأَنصَابُ wal-anṣābu and (sacrifices at) altars وَالْأَزْلَامُ wal-azlāmu and divining arrows رِجْسٌ rij'sun (are an) abomination مِّنْ min from عَمَلِ ʿamali (the) work الشَّيْطَانِ l-shayṭāni (of) the Shaitaan فَاجْتَنِبُوهُ fa-ij'tanibūhu so avoid it لَعَلَّكُمْ laʿallakum so that you may تُفْلِحُونَ tuf'liḥūna (be) successful
90. O you who have believed, indeed, intoxicants, gambling, [sacrificing on] stone alters [to other than Allāh], and divining arrows are but defilement from the work of Satan, so avoid it that you may be successful.
Roots in this verse: أ ي ي أ م ن ي س ر ن ص ب ر ج س ع م ل ش ط ن ج ن ب ف ل ح
إِنَّمَا يُرِيدُ الشَّيْطَانُ أَن يُوقِعَ بَيْنَكُمُ الْعَدَاوَةَ وَالْبَغْضَاءَ فِي الْخَمْرِ وَالْمَيْسِرِ وَيَصُدَّكُمْ عَن ذِكْرِ اللَّهِ وَعَنِ الصَّلَاةِ فَهَلْ أَنتُم مُّنتَهُونَ ٩١ ▶
إِنَّمَا innamā Only يُرِيدُ yurīdu intends الشَّيْطَانُ l-shayṭānu the Shaitaan أَن an to يُوقِعَ yūqiʿa cause بَيْنَكُمُ baynakumu between you الْعَدَاوَةَ l-ʿadāwata [the] enmity وَالْبَغْضَاءَ wal-baghḍāa and [the] hatred فِي fī through الْخَمْرِ l-khamri intoxicants وَالْمَيْسِرِ wal-maysiri and gambling وَيَصُدَّكُمْ wayaṣuddakum and hinders you عَن ʿan from ذِكْرِ dhik'ri (the) remembrance اللَّهِ l-lahi (of) Allah وَعَنِ waʿani and from الصَّلَاةِ l-ṣalati the prayer فَهَلْ fahal So will أَنتُم antum you مُّنتَهُونَ muntahūna (be) the ones who abstain
91. Satan only wants to cause between you animosity and hatred through intoxicants and gambling and to avert you from the remembrance of Allāh and from prayer. So will you not desist?
Roots in this verse: ر و د ش ط ن و ق ع ب ي ن ع د و ي س ر ص د د ذ ك ر أ ل ه ص ل و ن ه ي
وَأَطِيعُوا اللَّهَ وَأَطِيعُوا الرَّسُولَ وَاحْذَرُوا فَإِن تَوَلَّيْتُمْ فَاعْلَمُوا أَنَّمَا عَلَىٰ رَسُولِنَا الْبَلَاغُ الْمُبِينُ ٩٢ ▶
وَأَطِيعُوا wa-aṭīʿū And obey اللَّهَ l-laha Allah وَأَطِيعُوا wa-aṭīʿū and obey الرَّسُولَ l-rasūla the Messenger وَاحْذَرُوا wa-iḥ'dharū and beware فَإِن fa-in And if تَوَلَّيْتُمْ tawallaytum you turn away فَاعْلَمُوا fa-iʿ'lamū then know أَنَّمَا annamā only عَلَىٰ ʿalā upon رَسُولِنَا rasūlinā Our Messenger الْبَلَاغُ l-balāghu (is to) convey (the Message) الْمُبِينُ l-mubīnu clearly
92. And obey Allāh and obey the Messenger and beware. And if you turn away - then know that upon Our Messenger is only [the responsibility for] clear notification.
Roots in this verse: ط و ع أ ل ه ر س ل ح ذ ر و ل ي ع ل م ب ل غ ب ي ن
لَيْسَ عَلَى الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ جُنَاحٌ فِيمَا طَعِمُوا إِذَا مَا اتَّقَوا وَّآمَنُوا وَعَمِلُوا الصَّالِحَاتِ ثُمَّ اتَّقَوا وَّآمَنُوا ثُمَّ اتَّقَوا وَّأَحْسَنُوا وَاللَّهُ يُحِبُّ الْمُحْسِنِينَ ٩٣ ▶
لَيْسَ laysa Not عَلَى ʿalā on الَّذِينَ alladhīna those who آمَنُوا āmanū believe وَعَمِلُوا waʿamilū and do الصَّالِحَاتِ l-ṣāliḥāti the good deeds جُنَاحٌ junāḥun any sin فِيمَا fīmā for what طَعِمُوا ṭaʿimū they ate إِذَا idhā when مَا mā that اتَّقَوا ittaqaw they fear (Allah) وَّآمَنُوا waāmanū and they believe وَعَمِلُوا waʿamilū and they do الصَّالِحَاتِ l-ṣāliḥāti [the] good deeds ثُمَّ thumma then اتَّقَوا ittaqaw they fear (Allah) وَّآمَنُوا waāmanū and believe ثُمَّ thumma then اتَّقَوا ittaqaw they fear (Allah) وَّأَحْسَنُوا wa-aḥsanū and do good وَاللَّهُ wal-lahu and Allah يُحِبُّ yuḥibbu loves الْمُحْسِنِينَ l-muḥ'sinīna the good-doers
93. There is not upon those who believe and do righteousness [any] blame concerning what they have eaten [in the past] if they [now] fear Allāh and believe and do righteous deeds, and then fear Allāh and believe, and then fear Allāh and do good; and Allāh loves the doers of good.
Roots in this verse: ل ي س أ م ن ع م ل ص ل ح ج ن ح ط ع م و ق ي ح س ن أ ل ه ح ب ب
يَا أَيُّهَا الَّذِينَ آمَنُوا لَيَبْلُوَنَّكُمُ اللَّهُ بِشَيْءٍ مِّنَ الصَّيْدِ تَنَالُهُ أَيْدِيكُمْ وَرِمَاحُكُمْ لِيَعْلَمَ اللَّهُ مَن يَخَافُهُ بِالْغَيْبِ فَمَنِ اعْتَدَىٰ بَعْدَ ذَٰلِكَ فَلَهُ عَذَابٌ أَلِيمٌ ٩٤ ▶
يَا أَيُّهَا yāayyuhā O you الَّذِينَ alladhīna who آمَنُوا āmanū believe لَيَبْلُوَنَّكُمُ layabluwannakumu Surely will test you اللَّهُ l-lahu Allah بِشَيْءٍ bishayin through something مِّنَ mina of الصَّيْدِ l-ṣaydi the game تَنَالُهُ tanāluhu can reach it أَيْدِيكُمْ aydīkum your hands وَرِمَاحُكُمْ warimāḥukum and your spears لِيَعْلَمَ liyaʿlama that may make evident اللَّهُ l-lahu Allah مَن man who يَخَافُهُ yakhāfuhu fears Him بِالْغَيْبِ bil-ghaybi in the unseen فَمَنِ famani And whoever اعْتَدَىٰ iʿ'tadā transgressed بَعْدَ baʿda after ذَٰلِكَ dhālika that فَلَهُ falahu then for him عَذَابٌ ʿadhābun (is) a punishment أَلِيمٌ alīmun painful
94. O you who have believed, Allāh will surely test you through something of the game that your hands and spears [can] reach, that Allāh may make evident those who fear Him unseen. And whoever transgresses after that - for him is a painful punishment.
Roots in this verse: أ ي ي أ م ن ب ل و أ ل ه ش ي أ ن ي ل ي د ي ع ل م خ و ف غ ي ب ع د و ب ع د ع ذ ب أ ل م
يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَقْتُلُوا الصَّيْدَ وَأَنتُمْ حُرُمٌ وَمَن قَتَلَهُ مِنكُم مُّتَعَمِّدًا فَجَزَاءٌ مِّثْلُ مَا قَتَلَ مِنَ النَّعَمِ يَحْكُمُ بِهِ ذَوَا عَدْلٍ مِّنكُمْ هَدْيًا بَالِغَ الْكَعْبَةِ أَوْ كَفَّارَةٌ طَعَامُ مَسَاكِينَ أَوْ عَدْلُ ذَٰلِكَ صِيَامًا لِّيَذُوقَ وَبَالَ أَمْرِهِ عَفَا اللَّهُ عَمَّا سَلَفَ وَمَنْ عَادَ فَيَنتَقِمُ اللَّهُ مِنْهُ وَاللَّهُ عَزِيزٌ ذُو انتِقَامٍ ٩٥ ▶
يَا أَيُّهَا yāayyuhā O you الَّذِينَ alladhīna who آمَنُوا āmanū believe لَا lā (Do) not تَقْتُلُوا taqtulū kill الصَّيْدَ l-ṣayda the game وَأَنتُمْ wa-antum while you حُرُمٌ ḥurumun (are in) Ihram وَمَن waman And whoever قَتَلَهُ qatalahu killed it مِنكُم minkum among you مُّتَعَمِّدًا mutaʿammidan intentionally فَجَزَاءٌ fajazāon then penalty مِّثْلُ mith'lu (is) similar مَا mā (to) what قَتَلَ qatala he killed مِنَ mina of النَّعَمِ l-naʿami the cattle يَحْكُمُ yaḥkumu judging بِهِ bihi it ذَوَا dhawā two men عَدْلٍ ʿadlin just مِّنكُمْ minkum among you هَدْيًا hadyan (as) an offering بَالِغَ bāligha reaching الْكَعْبَةِ l-kaʿbati the Kabah أَوْ aw or كَفَّارَةٌ kaffāratun an expiation طَعَامُ ṭaʿāmu feeding مَسَاكِينَ masākīna needy people أَوْ aw or عَدْلُ ʿadlu equivalent ذَٰلِكَ dhālika (of) that صِيَامًا ṣiyāman (in) fasting لِّيَذُوقَ liyadhūqa that he may taste وَبَالَ wabāla (the) consequence أَمْرِهِ amrihi (of) his deed عَفَا ʿafā Pardoned اللَّهُ l-lahu (by) Allah عَمَّا ʿammā what سَلَفَ salafa (has) passed وَمَنْ waman but whoever عَادَ ʿāda returned فَيَنتَقِمُ fayantaqimu then will take retribution اللَّهُ l-lahu Allah مِنْهُ min'hu from him وَاللَّهُ wal-lahu And Allah عَزِيزٌ ʿazīzun (is) All-Mighty ذُو dhū Owner انتِقَامٍ intiqāmin (of) Retribution
95. O you who have believed, do not kill game while you are in the state of iḥrām. And whoever of you kills it intentionally - the penalty is an equivalent from sacrificial animals to what he killed, as judged by two just men among you as an offering [to Allāh] delivered to the Kaʿbah, or an expiation: the feeding of needy people or the equivalent of that in fasting, that he may taste the consequence of his matter [i.e., deed]. Allāh has pardoned what is past; but whoever returns [to violation], then Allāh will take retribution from him. And Allāh is Exalted in Might and Owner of Retribution.
Roots in this verse: أ ي ي أ م ن ق ت ل ح ر م ج ز ي م ث ل ن ع م ح ك م ع د ل ه د ي ب ل غ ك ف ر ط ع م س ك ن ص و م ذ و ق أ م ر ع ف و أ ل ه ع و د ن ق م ع ز ز
أُحِلَّ لَكُمْ صَيْدُ الْبَحْرِ وَطَعَامُهُ مَتَاعًا لَّكُمْ وَلِلسَّيَّارَةِ وَحُرِّمَ عَلَيْكُمْ صَيْدُ الْبَرِّ مَا دُمْتُمْ حُرُمًا وَاتَّقُوا اللَّهَ الَّذِي إِلَيْهِ تُحْشَرُونَ ٩٦ ▶
أُحِلَّ uḥilla Is made lawful لَكُمْ lakum for you صَيْدُ ṣaydu game الْبَحْرِ l-baḥri (of) the sea وَطَعَامُهُ waṭaʿāmuhu and its food مَتَاعًا matāʿan (as) provision لَّكُمْ lakum for you وَلِلسَّيَّارَةِ walilssayyārati and for the travelers وَحُرِّمَ waḥurrima and is made unlawful عَلَيْكُمْ ʿalaykum on you صَيْدُ ṣaydu game الْبَرِّ l-bari (of) the land مَا mā as دُمْتُمْ dum'tum long as you حُرُمًا ḥuruman (are in) Ihram وَاتَّقُوا wa-ittaqū And be conscious اللَّهَ l-laha (of) Allah الَّذِي alladhī the One إِلَيْهِ ilayhi to Him تُحْشَرُونَ tuḥ'sharūna you will be gathered
96. Lawful to you is game from the sea and its food as provision for you and the travelers, but forbidden to you is game from the land as long as you are in the state of iḥrām. And fear Allāh to whom you will be gathered.
Roots in this verse: ح ل ل ب ح ر ط ع م م ت ع س ي ر ح ر م ب ر ر و ق ي أ ل ه ح ش ر
جَعَلَ اللَّهُ الْكَعْبَةَ الْبَيْتَ الْحَرَامَ قِيَامًا لِّلنَّاسِ وَالشَّهْرَ الْحَرَامَ وَالْهَدْيَ وَالْقَلَائِدَ ذَٰلِكَ لِتَعْلَمُوا أَنَّ اللَّهَ يَعْلَمُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ وَأَنَّ اللَّهَ بِكُلِّ شَيْءٍ عَلِيمٌ ٩٧ ▶
جَعَلَ jaʿala Has (been) made اللَّهُ l-lahu (by) Allah الْكَعْبَةَ l-kaʿbata the Kabah الْبَيْتَ l-bayta the House الْحَرَامَ l-ḥarāma the Sacred قِيَامًا qiyāman an establishment لِّلنَّاسِ lilnnāsi for mankind وَالشَّهْرَ wal-shahra and the month(s) الْحَرَامَ l-ḥarāma [the] sacred وَالْهَدْيَ wal-hadya and the (animals) for offering وَالْقَلَائِدَ wal-qalāida and the garlands ذَٰلِكَ dhālika That (is) لِتَعْلَمُوا litaʿlamū so that you may know أَنَّ anna that اللَّهَ l-laha Allah يَعْلَمُ yaʿlamu knows مَا mā what فِي fī (is) in السَّمَاوَاتِ l-samāwāti the heavens وَمَا wamā and what فِي fī (is) in الْأَرْضِ l-arḍi the earth وَأَنَّ wa-anna and that اللَّهَ l-laha Allah بِكُلِّ bikulli of every شَيْءٍ shayin thing عَلِيمٌ ʿalīmun (is) All-Knowing
97. Allāh has made the Kaʿbah, the Sacred House, standing for the people and [has sanctified] the sacred months and the sacrificial animals and the garlands [by which they are identified]. That is so you may know that Allāh knows what is in the heavens and what is in the earth and that Allāh is Knowing of all things.
Roots in this verse: ج ع ل أ ل ه ب ي ت ح ر م ق و م أ ن س ش ه ر ه د ي ع ل م س م و أ ر ض ك ل ل ش ي أ
اعْلَمُوا أَنَّ اللَّهَ شَدِيدُ الْعِقَابِ وَأَنَّ اللَّهَ غَفُورٌ رَّحِيمٌ ٩٨ ▶
اعْلَمُوا iʿ'lamū Know أَنَّ anna that اللَّهَ l-laha Allah شَدِيدُ shadīdu (is) severe الْعِقَابِ l-ʿiqābi (in) punishment وَأَنَّ wa-anna and that اللَّهَ l-laha Allah غَفُورٌ ghafūrun (is) Oft-Forgiving رَّحِيمٌ raḥīmun Most Merciful
98. Know that Allāh is severe in penalty and that Allāh is Forgiving and Merciful.
Roots in this verse: ع ل م أ ل ه ش د د ع ق ب غ ف ر ر ح م
مَّا عَلَى الرَّسُولِ إِلَّا الْبَلَاغُ وَاللَّهُ يَعْلَمُ مَا تُبْدُونَ وَمَا تَكْتُمُونَ ٩٩ ▶
مَّا mā Not عَلَى ʿalā on الرَّسُولِ l-rasūli the Messenger إِلَّا illā except الْبَلَاغُ l-balāghu the conveyance وَاللَّهُ wal-lahu And Allah يَعْلَمُ yaʿlamu knows مَا mā what تُبْدُونَ tub'dūna you reveal وَمَا wamā and what تَكْتُمُونَ taktumūna you conceal
99. Not upon the Messenger is [responsibility] except [for] notification. And Allāh knows whatever you reveal and whatever you conceal.
Roots in this verse: ر س ل ب ل غ أ ل ه ع ل م ب د و ك ت م
قُل لَّا يَسْتَوِي الْخَبِيثُ وَالطَّيِّبُ وَلَوْ أَعْجَبَكَ كَثْرَةُ الْخَبِيثِ فَاتَّقُوا اللَّهَ يَا أُولِي الْأَلْبَابِ لَعَلَّكُمْ تُفْلِحُونَ ١٠٠ ▶
قُل qul Say لَّا lā Not يَسْتَوِي yastawī (are) equal الْخَبِيثُ l-khabīthu the evil وَالطَّيِّبُ wal-ṭayibu and the good وَلَوْ walaw even if أَعْجَبَكَ aʿjabaka impresses you كَثْرَةُ kathratu abundance الْخَبِيثِ l-khabīthi (of) the evil فَاتَّقُوا fa-ittaqū So fear اللَّهَ l-laha Allah يَا أُولِي yāulī O men الْأَلْبَابِ l-albābi (of) understanding لَعَلَّكُمْ laʿallakum so that you may تُفْلِحُونَ tuf'liḥūna (be) successful
100. Say, "Not equal are the evil and the good, although the abundance of evil might impress you." So fear Allāh, O you of understanding, that you may be successful.
Roots in this verse: ق و ل س و ي خ ب ث ط ي ب ع ج ب ك ث ر و ق ي أ ل ه ل ب ب ف ل ح
يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَسْأَلُوا عَنْ أَشْيَاءَ إِن تُبْدَ لَكُمْ تَسُؤْكُمْ وَإِن تَسْأَلُوا عَنْهَا حِينَ يُنَزَّلُ الْقُرْآنُ تُبْدَ لَكُمْ عَفَا اللَّهُ عَنْهَا وَاللَّهُ غَفُورٌ حَلِيمٌ ١٠١ ▶
يَا أَيُّهَا yāayyuhā O you الَّذِينَ alladhīna who آمَنُوا āmanū believe لَا lā (Do) not تَسْأَلُوا tasalū ask عَنْ ʿan about أَشْيَاءَ ashyāa things إِن in if تُبْدَ tub'da made clear لَكُمْ lakum to you تَسُؤْكُمْ tasu'kum it may distress you وَإِن wa-in and if تَسْأَلُوا tasalū you ask عَنْهَا ʿanhā about it حِينَ ḥīna when يُنَزَّلُ yunazzalu is being revealed الْقُرْآنُ l-qur'ānu the Quran تُبْدَ tub'da it would be made clear لَكُمْ lakum to you عَفَا ʿafā has (been) pardoned اللَّهُ l-lahu (by) Allah عَنْهَا ʿanhā [about] it وَاللَّهُ wal-lahu and Allah غَفُورٌ ghafūrun (is) Oft-Forgiving حَلِيمٌ ḥalīmun All-Forbearing
101. O you who have believed, do not ask about things which, if they are shown to you, will distress you. But if you ask about them while the Qur’ān is being revealed, they will be shown to you. Allāh has pardoned it [i.e., that which is past]; and Allāh is Forgiving and Forbearing.
Roots in this verse: أ ي ي أ م ن س أ ل ش ي أ ب د و س و أ ح ي ن ن ز ل ق ر أ ع ف و أ ل ه غ ف ر ح ل م
قَدْ سَأَلَهَا قَوْمٌ مِّن قَبْلِكُمْ ثُمَّ أَصْبَحُوا بِهَا كَافِرِينَ ١٠٢ ▶
قَدْ qad Indeed سَأَلَهَا sa-alahā asked them قَوْمٌ qawmun a people مِّن min from قَبْلِكُمْ qablikum before you ثُمَّ thumma then أَصْبَحُوا aṣbaḥū they became بِهَا bihā thereby كَافِرِينَ kāfirīna disbelievers
102. A people asked such [questions] before you; then they became thereby disbelievers.
Roots in this verse: س أ ل ق و م ق ب ل ص ب ح ك ف ر
مَا جَعَلَ اللَّهُ مِن بَحِيرَةٍ وَلَا سَائِبَةٍ وَلَا وَصِيلَةٍ وَلَا حَامٍ وَلَٰكِنَّ الَّذِينَ كَفَرُوا يَفْتَرُونَ عَلَى اللَّهِ الْكَذِبَ وَأَكْثَرُهُمْ لَا يَعْقِلُونَ ١٠٣ ▶
مَا mā Not جَعَلَ jaʿala has (been) made اللَّهُ l-lahu (by) Allah مِن min of بَحِيرَةٍ baḥīratin a Bahirah وَلَا walā and not سَائِبَةٍ sāibatin a Saibah وَلَا walā and not وَصِيلَةٍ waṣīlatin a Wasilah وَلَا walā and not حَامٍ ḥāmin a Hami وَلَٰكِنَّ walākinna [And] but الَّذِينَ alladhīna those who كَفَرُوا kafarū disbelieved يَفْتَرُونَ yaftarūna they invent عَلَى ʿalā against اللَّهِ l-lahi Allah الْكَذِبَ l-kadhiba the lie وَأَكْثَرُهُمْ wa-aktharuhum and most of them لَا lā (do) not يَعْقِلُونَ yaʿqilūna use reason
103. Allāh has not appointed [such innovations as] baḥīrah or sā’ibah or waṣīlah or ḥām. But those who disbelieve invent falsehood about Allāh, and most of them do not reason.
Roots in this verse: ج ع ل أ ل ه ب ح ر و ص ل ك ف ر ف ر ي ك ذ ب ك ث ر ع ق ل
وَإِذَا قِيلَ لَهُمْ تَعَالَوْا إِلَىٰ مَا أَنزَلَ اللَّهُ وَإِلَى الرَّسُولِ قَالُوا حَسْبُنَا مَا وَجَدْنَا عَلَيْهِ آبَاءَنَا أَوَلَوْ كَانَ آبَاؤُهُمْ لَا يَعْلَمُونَ شَيْئًا وَلَا يَهْتَدُونَ ١٠٤ ▶
وَإِذَا wa-idhā And when قِيلَ qīla it is said لَهُمْ lahum to them تَعَالَوْا taʿālaw Come إِلَىٰ ilā to مَا mā what أَنزَلَ anzala has (been) revealed اللَّهُ l-lahu (by) Allah وَإِلَى wa-ilā and to الرَّسُولِ l-rasūli the Messenger قَالُوا qālū they said حَسْبُنَا ḥasbunā Sufficient for us مَا mā (is) what وَجَدْنَا wajadnā we found عَلَيْهِ ʿalayhi upon it آبَاءَنَا ābāanā our forefathers أَوَلَوْ awalaw Even though كَانَ kāna (that) آبَاؤُهُمْ ābāuhum their forefathers لَا lā (were) not يَعْلَمُونَ yaʿlamūna knowing شَيْئًا shayan anything وَلَا walā and not يَهْتَدُونَ yahtadūna they (were) guided
104. And when it is said to them, "Come to what Allāh has revealed and to the Messenger," they say, "Sufficient for us is that upon which we found our fathers." Even though their fathers knew nothing, nor were they guided?
Roots in this verse: ق و ل ع ل و ن ز ل أ ل ه ر س ل ح س ب و ج د أ ب و ك و ن ع ل م ش ي أ ه د ي
يَا أَيُّهَا الَّذِينَ آمَنُوا عَلَيْكُمْ أَنفُسَكُمْ لَا يَضُرُّكُم مَّن ضَلَّ إِذَا اهْتَدَيْتُمْ إِلَى اللَّهِ مَرْجِعُكُمْ جَمِيعًا فَيُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ ١٠٥ ▶
يَا أَيُّهَا yāayyuhā O you الَّذِينَ alladhīna who آمَنُوا āmanū believe عَلَيْكُمْ ʿalaykum Upon you أَنفُسَكُمْ anfusakum (is to guard) yourselves لَا lā Not يَضُرُّكُم yaḍurrukum will harm you مَّن man (those) who ضَلَّ ḍalla (have gone) astray إِذَا idhā when اهْتَدَيْتُمْ ih'tadaytum you have been guided إِلَى ilā To اللَّهِ l-lahi Allah مَرْجِعُكُمْ marjiʿukum (is) your return جَمِيعًا jamīʿan all فَيُنَبِّئُكُم fayunabbi-ukum then He will inform you بِمَا bimā of what كُنتُمْ kuntum you used to تَعْمَلُونَ taʿmalūna do
105. O you who have believed, upon you is [responsibility for] yourselves. Those who have gone astray will not harm you when you have been guided. To Allāh is your return all together; then He will inform you of what you used to do.
Roots in this verse: أ ي ي أ م ن ن ف س ض ر ر ض ل ل ه د ي أ ل ه ر ج ع ج م ع ن ب أ ك و ن ع م ل
يَا أَيُّهَا الَّذِينَ آمَنُوا شَهَادَةُ بَيْنِكُمْ إِذَا حَضَرَ أَحَدَكُمُ الْمَوْتُ حِينَ الْوَصِيَّةِ اثْنَانِ ذَوَا عَدْلٍ مِّنكُمْ أَوْ آخَرَانِ مِنْ غَيْرِكُمْ إِنْ أَنتُمْ ضَرَبْتُمْ فِي الْأَرْضِ فَأَصَابَتْكُم مُّصِيبَةُ الْمَوْتِ تَحْبِسُونَهُمَا مِن بَعْدِ الصَّلَاةِ فَيُقْسِمَانِ بِاللَّهِ إِنِ ارْتَبْتُمْ لَا نَشْتَرِي بِهِ ثَمَنًا وَلَوْ كَانَ ذَا قُرْبَىٰ وَلَا نَكْتُمُ شَهَادَةَ اللَّهِ إِنَّا إِذًا لَّمِنَ الْآثِمِينَ ١٠٦ ▶
يَا أَيُّهَا yāayyuhā O you الَّذِينَ alladhīna who آمَنُوا āmanū believe شَهَادَةُ shahādatu (Take) testimony بَيْنِكُمْ baynikum among you إِذَا idhā when حَضَرَ ḥaḍara approaches أَحَدَكُمُ aḥadakumu one of you الْمَوْتُ l-mawtu [the] death حِينَ ḥīna (at the) time (of making) الْوَصِيَّةِ l-waṣiyati [the] a will اثْنَانِ ith'nāni two ذَوَا dhawā men عَدْلٍ ʿadlin just مِّنكُمْ minkum among you أَوْ aw or آخَرَانِ ākharāni two others مِنْ min from غَيْرِكُمْ ghayrikum other than you إِنْ in if أَنتُمْ antum you ضَرَبْتُمْ ḍarabtum (are) travel(ing) فِي fī in الْأَرْضِ l-arḍi the earth فَأَصَابَتْكُم fa-aṣābatkum then befalls you مُّصِيبَةُ muṣībatu calamity الْمَوْتِ l-mawti (of) [the] death تَحْبِسُونَهُمَا taḥbisūnahumā Detain both of them مِن min from بَعْدِ baʿdi after الصَّلَاةِ l-ṣalati the prayer فَيُقْسِمَانِ fayuq'simāni and let them both swear بِاللَّهِ bil-lahi by Allah إِنِ ini if ارْتَبْتُمْ ir'tabtum you doubt لَا lā Not نَشْتَرِي nashtarī we will exchange بِهِ bihi it for ثَمَنًا thamanan a price وَلَوْ walaw even if كَانَ kāna he is ذَا dhā (of) قُرْبَىٰ qur'bā a near relative وَلَا walā and not نَكْتُمُ naktumu we will conceal شَهَادَةَ shahādata testimony اللَّهِ l-lahi (of) Allah إِنَّا innā Indeed, we إِذًا idhan then لَّمِنَ lamina (will) surely (be) of الْآثِمِينَ l-āthimīna the sinners
106. O you who have believed, testimony [should be taken] among you when death approaches one of you at the time of bequest - [that of] two just men from among you or two others from outside if you are traveling through the land and the disaster of death should strike you. Detain them after the prayer and let them both swear by Allāh if you doubt [their testimony, saying], "We will not exchange it [i.e., our oath] for a price [i.e., worldly gain], even if he should be a near relative, and we will not withhold the testimony of [i.e., ordained by] Allāh. Indeed, we would then be of the sinful."
Roots in this verse: أ ي ي أ م ن ش ه د ب ي ن ح ض ر أ ح د م و ت ح ي ن و ص ي ث ن ي ع د ل أ خ ر غ ي ر ض ر ب أ ر ض ص و ب ب ع د ص ل و ق س م أ ل ه ر ي ب ش ر ي ث م ن ك و ن ق ر ب ك ت م أ ث م
فَإِنْ عُثِرَ عَلَىٰ أَنَّهُمَا اسْتَحَقَّا إِثْمًا فَآخَرَانِ يَقُومَانِ مَقَامَهُمَا مِنَ الَّذِينَ اسْتَحَقَّ عَلَيْهِمُ الْأَوْلَيَانِ فَيُقْسِمَانِ بِاللَّهِ لَشَهَادَتُنَا أَحَقُّ مِن شَهَادَتِهِمَا وَمَا اعْتَدَيْنَا إِنَّا إِذًا لَّمِنَ الظَّالِمِينَ ١٠٧ ▶
فَإِنْ fa-in Then if عُثِرَ ʿuthira it is discovered عَلَىٰ ʿalā (on) أَنَّهُمَا annahumā that the two اسْتَحَقَّا is'taḥaqqā (were) guilty إِثْمًا ith'man (of) sin فَآخَرَانِ faākharāni then (let) two others يَقُومَانِ yaqūmāni stand مَقَامَهُمَا maqāmahumā (in) their place مِنَ mina from الَّذِينَ alladhīna those who اسْتَحَقَّ is'taḥaqqa have a lawful right عَلَيْهِمُ ʿalayhimu over them الْأَوْلَيَانِ l-awlayāni the former two فَيُقْسِمَانِ fayuq'simāni and let them both swear بِاللَّهِ bil-lahi by Allah لَشَهَادَتُنَا lashahādatunā Surely our testimony أَحَقُّ aḥaqqu (is) truer مِن min than شَهَادَتِهِمَا shahādatihimā testimony of the other two وَمَا wamā and not اعْتَدَيْنَا iʿ'tadaynā we have transgressed إِنَّا innā Indeed, we إِذًا idhan then لَّمِنَ lamina (will be) of الظَّالِمِينَ l-ẓālimīna the wrongdoers
107. But if it is found that those two were guilty of sin [i.e., perjury], let two others stand in their place [who are] foremost [in claim] from those who have a lawful right. And let them swear by Allāh, "Our testimony is truer than their testimony, and we have not transgressed. Indeed, we would then be of the wrongdoers."
Roots in this verse: ح ق ق أ ث م أ خ ر ق و م و ل ي ق س م أ ل ه ش ه د ع د و ظ ل م
ذَٰلِكَ أَدْنَىٰ أَن يَأْتُوا بِالشَّهَادَةِ عَلَىٰ وَجْهِهَا أَوْ يَخَافُوا أَن تُرَدَّ أَيْمَانٌ بَعْدَ أَيْمَانِهِمْ وَاتَّقُوا اللَّهَ وَاسْمَعُوا وَاللَّهُ لَا يَهْدِي الْقَوْمَ الْفَاسِقِينَ ١٠٨ ▶
ذَٰلِكَ dhālika That أَدْنَىٰ adnā (is) closer أَن an that يَأْتُوا yatū they will give بِالشَّهَادَةِ bil-shahādati the testimony عَلَىٰ ʿalā in وَجْهِهَا wajhihā its (true) form أَوْ aw or يَخَافُوا yakhāfū they would fear أَن an that تُرَدَّ turadda will be refuted أَيْمَانٌ aymānun their oaths بَعْدَ baʿda after أَيْمَانِهِمْ aymānihim their (others) oaths وَاتَّقُوا wa-ittaqū And fear اللَّهَ l-laha Allah وَاسْمَعُوا wa-is'maʿū and listen وَاللَّهُ wal-lahu and Allah لَا lā (does) not يَهْدِي yahdī guide الْقَوْمَ l-qawma the people الْفَاسِقِينَ l-fāsiqīna the defiantly disobedient
108. That is more likely that they will give testimony according to its [true] objective, or [at least] they would fear that [other] oaths might be taken after their oaths. And fear Allāh and listen [i.e., obey Him]; and Allāh does not guide the defiantly disobedient people.
Roots in this verse: د ن و أ ت ي ش ه د و ج ه خ و ف ر د د ي م ن ب ع د و ق ي أ ل ه س م ع ه د ي ق و م ف س ق
يَوْمَ يَجْمَعُ اللَّهُ الرُّسُلَ فَيَقُولُ مَاذَا أُجِبْتُمْ قَالُوا لَا عِلْمَ لَنَا إِنَّكَ أَنتَ عَلَّامُ الْغُيُوبِ ١٠٩ ▶
يَوْمَ yawma (The) day يَجْمَعُ yajmaʿu will (be) gathered اللَّهُ l-lahu (by) Allah الرُّسُلَ l-rusula the Messengers فَيَقُولُ fayaqūlu and He will say مَاذَا mādhā What أُجِبْتُمْ ujib'tum was (the) response you received قَالُوا qālū They said لَا lā (There is) no عِلْمَ ʿil'ma knowledge لَنَا lanā for us إِنَّكَ innaka Indeed You أَنتَ anta You عَلَّامُ ʿallāmu (are the) Knower الْغُيُوبِ l-ghuyūbi (of) the unseen
109. [Be warned of] the Day when Allāh will assemble the messengers and say, "What was the response you received?" They will say, "We have no knowledge. Indeed, it is You who is Knower of the unseen" -
Roots in this verse: ي و م ج م ع أ ل ه ر س ل ق و ل ج و ب ع ل م غ ي ب
إِذْ قَالَ اللَّهُ يَا عِيسَى ابْنَ مَرْيَمَ اذْكُرْ نِعْمَتِي عَلَيْكَ وَعَلَىٰ وَالِدَتِكَ إِذْ أَيَّدتُّكَ بِرُوحِ الْقُدُسِ تُكَلِّمُ النَّاسَ فِي الْمَهْدِ وَكَهْلًا وَإِذْ عَلَّمْتُكَ الْكِتَابَ وَالْحِكْمَةَ وَالتَّوْرَاةَ وَالْإِنجِيلَ وَإِذْ تَخْلُقُ مِنَ الطِّينِ كَهَيْئَةِ الطَّيْرِ بِإِذْنِي فَتَنفُخُ فِيهَا فَتَكُونُ طَيْرًا بِإِذْنِي وَتُبْرِئُ الْأَكْمَهَ وَالْأَبْرَصَ بِإِذْنِي وَإِذْ تُخْرِجُ الْمَوْتَىٰ بِإِذْنِي وَإِذْ كَفَفْتُ بَنِي إِسْرَائِيلَ عَنكَ إِذْ جِئْتَهُم بِالْبَيِّنَاتِ فَقَالَ الَّذِينَ كَفَرُوا مِنْهُمْ إِنْ هَٰذَا إِلَّا سِحْرٌ مُّبِينٌ ١١٠ ▶
إِذْ idh When قَالَ qāla said اللَّهُ l-lahu Allah يَا عِيسَى yāʿīsā O Isa ابْنَ ib'na son مَرْيَمَ maryama (of) Maryam اذْكُرْ udh'kur Remember نِعْمَتِي niʿ'matī My Favor عَلَيْكَ ʿalayka upon you وَعَلَىٰ waʿalā and upon وَالِدَتِكَ wālidatika your mother إِذْ idh when أَيَّدتُّكَ ayyadttuka I strengthened you بِرُوحِ birūḥi with (the) Spirit الْقُدُسِ l-qudusi the Holy تُكَلِّمُ tukallimu you spoke النَّاسَ l-nāsa (to) the people فِي fī in الْمَهْدِ l-mahdi the cradle وَكَهْلًا wakahlan and (in) maturity وَإِذْ wa-idh And when عَلَّمْتُكَ ʿallamtuka I taught you الْكِتَابَ l-kitāba the Book وَالْحِكْمَةَ wal-ḥik'mata and the wisdom وَالتَّوْرَاةَ wal-tawrāta and the Taurat وَالْإِنجِيلَ wal-injīla and the Injeel وَإِذْ wa-idh and when تَخْلُقُ takhluqu you make مِنَ mina from الطِّينِ l-ṭīni the clay كَهَيْئَةِ kahayati like the shape الطَّيْرِ l-ṭayri (of) the bird بِإِذْنِي bi-idh'nī by My permission فَتَنفُخُ fatanfukhu then you breath فِيهَا fīhā into it فَتَكُونُ fatakūnu and it becomes طَيْرًا ṭayran a bird بِإِذْنِي bi-idh'nī by My permission وَتُبْرِئُ watub'ri-u and you heal الْأَكْمَهَ l-akmaha the born blind وَالْأَبْرَصَ wal-abraṣa and the leper بِإِذْنِي bi-idh'nī by My permission وَإِذْ wa-idh and when تُخْرِجُ tukh'riju you bring forth الْمَوْتَىٰ l-mawtā the dead بِإِذْنِي bi-idh'nī by My permission وَإِذْ wa-idh And when كَفَفْتُ kafaftu I restrained بَنِي banī (the) Children إِسْرَائِيلَ is'rāīla (of) Israel عَنكَ ʿanka from you إِذْ idh when جِئْتَهُم ji'tahum you came to them بِالْبَيِّنَاتِ bil-bayināti with the clear proofs فَقَالَ faqāla then said الَّذِينَ alladhīna those who كَفَرُوا kafarū disbelieved مِنْهُمْ min'hum among them إِنْ in Not هَٰذَا hādhā (is) this إِلَّا illā but سِحْرٌ siḥ'run magic مُّبِينٌ mubīnun clear
110. [The Day] when Allāh will say, "O Jesus, Son of Mary, remember My favor upon you and upon your mother when I supported you with the Pure Spirit [i.e., the angel Gabriel] and you spoke to the people in the cradle and in maturity; and [remember] when I taught you writing and wisdom and the Torah and the Gospel; and when you designed from clay [what was] like the form of a bird with My permission, then you breathed into it, and it became a bird with My permission; and you healed the blind [from birth] and the leper with My permission; and when you brought forth the dead with My permission; and when I restrained the Children of Israel from [killing] you when you came to them with clear proofs and those who disbelieved among them said, "This is not but obvious magic."
Roots in this verse: ق و ل أ ل ه ب ن ي ذ ك ر ن ع م و ل د أ ي د ر و ح ق د س ك ل م أ ن س م ه د ع ل م ك ت ب ح ك م خ ل ق ط ي ن ط ي ر أ ذ ن ن ف خ ك و ن ب ر أ خ ر ج م و ت ك ف ف ج ي أ ب ي ن ك ف ر س ح ر
وَإِذْ أَوْحَيْتُ إِلَى الْحَوَارِيِّينَ أَنْ آمِنُوا بِي وَبِرَسُولِي قَالُوا آمَنَّا وَاشْهَدْ بِأَنَّنَا مُسْلِمُونَ ١١١ ▶
وَإِذْ wa-idh And when أَوْحَيْتُ awḥaytu I inspired إِلَى ilā to الْحَوَارِيِّينَ l-ḥawāriyīna the disciples أَنْ an to آمِنُوا āminū believe بِي bī in Me وَبِرَسُولِي wabirasūlī and in My Messenger قَالُوا qālū they said آمَنَّا āmannā We believe وَاشْهَدْ wa-ish'had and bear witness بِأَنَّنَا bi-annanā that indeed we مُسْلِمُونَ mus'limūna (are) Muslims
111. And [remember] when I inspired to the disciples, "Believe in Me and in My messenger [i.e., Jesus]." They said, "We have believed, so bear witness that indeed we are Muslims [in submission to Allāh]."
Roots in this verse: و ح ي ح و ر أ م ن ر س ل ق و ل ش ه د س ل م
إِذْ قَالَ الْحَوَارِيُّونَ يَا عِيسَى ابْنَ مَرْيَمَ هَلْ يَسْتَطِيعُ رَبُّكَ أَن يُنَزِّلَ عَلَيْنَا مَائِدَةً مِّنَ السَّمَاءِ قَالَ اتَّقُوا اللَّهَ إِن كُنتُم مُّؤْمِنِينَ ١١٢ ▶
إِذْ idh When قَالَ qāla said الْحَوَارِيُّونَ l-ḥawāriyūna the disciples يَا عِيسَى yāʿīsā O Isa ابْنَ ib'na son مَرْيَمَ maryama (of) Maryam هَلْ hal Is يَسْتَطِيعُ yastaṭīʿu able رَبُّكَ rabbuka your Lord أَن an to يُنَزِّلَ yunazzila send down عَلَيْنَا ʿalaynā to us مَائِدَةً māidatan a table spread مِّنَ mina from السَّمَاءِ l-samāi the heaven قَالَ qāla He said اتَّقُوا ittaqū Fear اللَّهَ l-laha Allah إِن in if كُنتُم kuntum you are مُّؤْمِنِينَ mu'minīna believers
112. [And remember] when the disciples said, "O Jesus, Son of Mary, can your Lord send down to us a table [spread with food] from the heaven?" [Jesus] said, "Fear Allāh, if you should be believers."
Roots in this verse: ق و ل ح و ر ب ن ي ط و ع ر ب ب ن ز ل س م و و ق ي أ ل ه ك و ن أ م ن
قَالُوا نُرِيدُ أَن نَّأْكُلَ مِنْهَا وَتَطْمَئِنَّ قُلُوبُنَا وَنَعْلَمَ أَن قَدْ صَدَقْتَنَا وَنَكُونَ عَلَيْهَا مِنَ الشَّاهِدِينَ ١١٣ ▶
قَالُوا qālū They said نُرِيدُ nurīdu We wish أَن an that نَّأْكُلَ nakula we eat مِنْهَا min'hā from it وَتَطْمَئِنَّ wataṭma-inna and satisfy قُلُوبُنَا qulūbunā our hearts وَنَعْلَمَ wanaʿlama and we know أَن an that قَدْ qad certainly صَدَقْتَنَا ṣadaqtanā you have spoken the truth to us وَنَكُونَ wanakūna and we be عَلَيْهَا ʿalayhā over it مِنَ mina among الشَّاهِدِينَ l-shāhidīna the witnesses
113. They said, "We wish to eat from it and let our hearts be reassured and know that you have been truthful to us and be among its witnesses."
Roots in this verse: ق و ل ر و د أ ك ل ط م أ ن ق ل ب ع ل م ص د ق ك و ن ش ه د
قَالَ عِيسَى ابْنُ مَرْيَمَ اللَّهُمَّ رَبَّنَا أَنزِلْ عَلَيْنَا مَائِدَةً مِّنَ السَّمَاءِ تَكُونُ لَنَا عِيدًا لِّأَوَّلِنَا وَآخِرِنَا وَآيَةً مِّنكَ وَارْزُقْنَا وَأَنتَ خَيْرُ الرَّازِقِينَ ١١٤ ▶
قَالَ qāla Said عِيسَى ʿīsā Isa ابْنُ ub'nu son مَرْيَمَ maryama (of) Maryam اللَّهُمَّ l-lahuma O Allah رَبَّنَا rabbanā our Lord أَنزِلْ anzil send down عَلَيْنَا ʿalaynā to us مَائِدَةً māidatan a table spread مِّنَ mina from السَّمَاءِ l-samāi the heaven تَكُونُ takūnu to be لَنَا lanā for us عِيدًا ʿīdan a festival لِّأَوَّلِنَا li-awwalinā for first of us وَآخِرِنَا waākhirinā and last of us وَآيَةً waāyatan and a sign مِّنكَ minka from You وَارْزُقْنَا wa-ur'zuq'nā And provide us وَأَنتَ wa-anta and You خَيْرُ khayru (are) best الرَّازِقِينَ l-rāziqīna (of) the providers
114. Said Jesus, the son of Mary, "O Allāh, our Lord, send down to us a table [spread with food] from the heaven to be for us a festival for the first of us and the last of us and a sign from You. And provide for us, and You are the best of providers."
Roots in this verse: ق و ل ب ن ي أ ل ه ر ب ب ن ز ل س م و ك و ن ع و د أ و ل أ خ ر أ ي ي ر ز ق خ ي ر
قَالَ اللَّهُ إِنِّي مُنَزِّلُهَا عَلَيْكُمْ فَمَن يَكْفُرْ بَعْدُ مِنكُمْ فَإِنِّي أُعَذِّبُهُ عَذَابًا لَّا أُعَذِّبُهُ أَحَدًا مِّنَ الْعَالَمِينَ ١١٥ ▶
قَالَ qāla Said اللَّهُ l-lahu Allah إِنِّي innī Indeed I مُنَزِّلُهَا munazziluhā (will) send it down عَلَيْكُمْ ʿalaykum to you فَمَن faman then whoever يَكْفُرْ yakfur disbelieves بَعْدُ baʿdu after (that) مِنكُمْ minkum among you فَإِنِّي fa-innī then indeed I أُعَذِّبُهُ uʿadhibuhu [I] will punish him عَذَابًا ʿadhāban (with) a punishment لَّا lā not أُعَذِّبُهُ uʿadhibuhu I have punished أَحَدًا aḥadan anyone مِّنَ mina among الْعَالَمِينَ l-ʿālamīna the worlds
115. Allāh said, "Indeed, I will send it down to you, but whoever disbelieves afterwards from among you - then indeed will I punish him with a punishment by which I have not punished anyone among the worlds."
Roots in this verse: ق و ل أ ل ه ن ز ل ك ف ر ب ع د ع ذ ب أ ح د ع ل م
وَإِذْ قَالَ اللَّهُ يَا عِيسَى ابْنَ مَرْيَمَ أَأَنتَ قُلْتَ لِلنَّاسِ اتَّخِذُونِي وَأُمِّيَ إِلَٰهَيْنِ مِن دُونِ اللَّهِ قَالَ سُبْحَانَكَ مَا يَكُونُ لِي أَنْ أَقُولَ مَا لَيْسَ لِي بِحَقٍّ إِن كُنتُ قُلْتُهُ فَقَدْ عَلِمْتَهُ تَعْلَمُ مَا فِي نَفْسِي وَلَا أَعْلَمُ مَا فِي نَفْسِكَ إِنَّكَ أَنتَ عَلَّامُ الْغُيُوبِ ١١٦ ▶
وَإِذْ wa-idh And when قَالَ qāla said اللَّهُ l-lahu Allah يَا عِيسَى yāʿīsā O Isa ابْنَ ib'na son مَرْيَمَ maryama (of) Maryam أَأَنتَ a-anta Did you قُلْتَ qul'ta say لِلنَّاسِ lilnnāsi to the people اتَّخِذُونِي ittakhidhūnī Take me وَأُمِّيَ wa-ummiya and my mother إِلَٰهَيْنِ ilāhayni (as) two gods مِن min from دُونِ dūni besides اللَّهِ l-lahi Allah قَالَ qāla He said سُبْحَانَكَ sub'ḥānaka Glory be to You مَا mā Not يَكُونُ yakūnu was لِي lī for me أَنْ an that أَقُولَ aqūla I say مَا mā what لَيْسَ laysa not لِي lī I بِحَقٍّ biḥaqqin (had) right إِن in If كُنتُ kuntu I had قُلْتُهُ qul'tuhu said it فَقَدْ faqad then surely عَلِمْتَهُ ʿalim'tahu You would have known it تَعْلَمُ taʿlamu You know مَا mā what فِي fī (is) in نَفْسِي nafsī myself وَلَا walā and not أَعْلَمُ aʿlamu I know مَا mā what فِي fī (is) in نَفْسِكَ nafsika Yourself إِنَّكَ innaka Indeed, You أَنتَ anta You عَلَّامُ ʿallāmu (are) All-Knower الْغُيُوبِ l-ghuyūbi (of) the unseen
116. And [beware the Day] when Allāh will say, "O Jesus, Son of Mary, did you say to the people, 'Take me and my mother as deities besides Allāh?'" He will say, "Exalted are You! It was not for me to say that to which I have no right. If I had said it, You would have known it. You know what is within myself, and I do not know what is within Yourself. Indeed, it is You who is Knower of the unseen.
Roots in this verse: ق و ل أ ل ه ب ن ي أ ن س أ خ ذ أ م م د و ن س ب ح ك و ن ل ي س ح ق ق ع ل م ن ف س غ ي ب
مَا قُلْتُ لَهُمْ إِلَّا مَا أَمَرْتَنِي بِهِ أَنِ اعْبُدُوا اللَّهَ رَبِّي وَرَبَّكُمْ وَكُنتُ عَلَيْهِمْ شَهِيدًا مَّا دُمْتُ فِيهِمْ فَلَمَّا تَوَفَّيْتَنِي كُنتَ أَنتَ الرَّقِيبَ عَلَيْهِمْ وَأَنتَ عَلَىٰ كُلِّ شَيْءٍ شَهِيدٌ ١١٧ ▶
مَا mā Not قُلْتُ qul'tu I said لَهُمْ lahum to them إِلَّا illā except مَا mā what أَمَرْتَنِي amartanī You commanded me بِهِ bihi [with it] أَنِ ani that اعْبُدُوا uʿ'budū You worship اللَّهَ l-laha Allah رَبِّي rabbī my Lord وَرَبَّكُمْ warabbakum and your Lord وَكُنتُ wakuntu And I was عَلَيْهِمْ ʿalayhim over them شَهِيدًا shahīdan a witness مَّا mā that دُمْتُ dum'tu as long as I فِيهِمْ fīhim (was) among them فَلَمَّا falammā then when تَوَفَّيْتَنِي tawaffaytanī You raised me كُنتَ kunta You were أَنتَ anta [You] الرَّقِيبَ l-raqība the Watcher عَلَيْهِمْ ʿalayhim over them وَأَنتَ wa-anta and You عَلَىٰ ʿalā (are) on كُلِّ kulli every شَيْءٍ shayin thing شَهِيدٌ shahīdun a Witness
117. I said not to them except what You commanded me - to worship Allāh, my Lord and your Lord. And I was a witness over them as long as I was among them; but when You took me up, You were the Observer over them, and You are, over all things, Witness.
Roots in this verse: ق و ل أ م ر ع ب د أ ل ه ر ب ب ك و ن ش ه د و ف ي ر ق ب ك ل ل ش ي أ
إِن تُعَذِّبْهُمْ فَإِنَّهُمْ عِبَادُكَ وَإِن تَغْفِرْ لَهُمْ فَإِنَّكَ أَنتَ الْعَزِيزُ الْحَكِيمُ ١١٨ ▶
إِن in If تُعَذِّبْهُمْ tuʿadhib'hum You punish them فَإِنَّهُمْ fa-innahum then indeed they عِبَادُكَ ʿibāduka (are) Your slaves وَإِن wa-in and if تَغْفِرْ taghfir You forgive لَهُمْ lahum [for] them فَإِنَّكَ fa-innaka then indeed You أَنتَ anta You الْعَزِيزُ l-ʿazīzu (are) the All-Mighty الْحَكِيمُ l-ḥakīmu the All-Wise
118. If You should punish them - indeed they are Your servants; but if You forgive them - indeed it is You who is the Exalted in Might, the Wise."
Roots in this verse: ع ذ ب ع ب د غ ف ر ع ز ز ح ك م
قَالَ اللَّهُ هَٰذَا يَوْمُ يَنفَعُ الصَّادِقِينَ صِدْقُهُمْ لَهُمْ جَنَّاتٌ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا أَبَدًا رَّضِيَ اللَّهُ عَنْهُمْ وَرَضُوا عَنْهُ ذَٰلِكَ الْفَوْزُ الْعَظِيمُ ١١٩ ▶
قَالَ qāla Will say اللَّهُ l-lahu Allah هَٰذَا hādhā This يَوْمُ yawmu Day يَنفَعُ yanfaʿu will profit الصَّادِقِينَ l-ṣādiqīna the truthful صِدْقُهُمْ ṣid'quhum their truthfulness لَهُمْ lahum For them جَنَّاتٌ jannātun (are) Gardens تَجْرِي tajrī flows مِن min from تَحْتِهَا taḥtihā underneath it الْأَنْهَارُ l-anhāru the rivers خَالِدِينَ khālidīna will abide فِيهَا fīhā in it أَبَدًا abadan forever رَّضِيَ raḍiya is pleased اللَّهُ l-lahu Allah عَنْهُمْ ʿanhum with them وَرَضُوا waraḍū and they are pleased عَنْهُ ʿanhu with Him ذَٰلِكَ dhālika That الْفَوْزُ l-fawzu (is) the success الْعَظِيمُ l-ʿaẓīmu (the) great
119. Allāh will say, "This is the Day when the truthful will benefit from their truthfulness." For them are gardens [in Paradise] beneath which rivers flow, wherein they will abide forever, Allāh being pleased with them, and they with Him. That is the great attainment.
Roots in this verse: ق و ل أ ل ه ي و م ن ف ع ص د ق ج ن ن ج ر ي ت ح ت ن ه ر خ ل د أ ب د ر ض و ف و ز ع ظ م
لِلَّهِ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ وَمَا فِيهِنَّ وَهُوَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ ١٢٠ ▶
لِلَّهِ lillahi To Allah (belongs) مُلْكُ mul'ku the dominion السَّمَاوَاتِ l-samāwāti (of) the heavens وَالْأَرْضِ wal-arḍi and the earth وَمَا wamā and what فِيهِنَّ fīhinna (is) in them وَهُوَ wahuwa And He عَلَىٰ ʿalā (is) on كُلِّ kulli every شَيْءٍ shayin thing قَدِيرٌ qadīrun All-Powerful
120. To Allāh belongs the dominion of the heavens and the earth and whatever is within them. And He is over all things competent.
Roots in this verse: أ ل ه م ل ك س م و أ ر ض ك ل ل ش ي أ ق د ر
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