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Surah 4 · Madinah · 176 verses · 3747 words
Surah An-Nisa word by word: meaning and pronunciation
Surah An-Nisa, “The Women”, is surah 4 of the Quran. It was revealed in Madinah and has 176 verses. The meaning of each word is under it; tap a word to hear it.
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بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
يَا أَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمُ الَّذِي خَلَقَكُم مِّن نَّفْسٍ وَاحِدَةٍ وَخَلَقَ مِنْهَا زَوْجَهَا وَبَثَّ مِنْهُمَا رِجَالًا كَثِيرًا وَنِسَاءً وَاتَّقُوا اللَّهَ الَّذِي تَسَاءَلُونَ بِهِ وَالْأَرْحَامَ إِنَّ اللَّهَ كَانَ عَلَيْكُمْ رَقِيبًا ١ ▶
يَا أَيُّهَا yāayyuhā O النَّاسُ l-nāsu mankind اتَّقُوا ittaqū Fear رَبَّكُمُ rabbakumu your Lord الَّذِي alladhī the One Who خَلَقَكُم khalaqakum created you مِّن min from نَّفْسٍ nafsin a soul وَاحِدَةٍ wāḥidatin single وَخَلَقَ wakhalaqa and created مِنْهَا min'hā from it زَوْجَهَا zawjahā its mate وَبَثَّ wabatha and dispersed مِنْهُمَا min'humā from both of them رِجَالًا rijālan men كَثِيرًا kathīran many وَنِسَاءً wanisāan and women وَاتَّقُوا wa-ittaqū And fear اللَّهَ l-laha Allah الَّذِي alladhī (through) Whom تَسَاءَلُونَ tasāalūna you ask بِهِ bihi [with it] وَالْأَرْحَامَ wal-arḥāma and the wombs إِنَّ inna Indeed اللَّهَ l-laha Allah كَانَ kāna is عَلَيْكُمْ ʿalaykum over you رَقِيبًا raqīban Ever-Watchful
1. O mankind, fear your Lord, who created you from one soul and created from it its mate and dispersed from both of them many men and women. And fear Allāh, through whom you ask one another, and the wombs. Indeed Allāh is ever, over you, an Observer.
Roots in this verse: أ ي ي أ ن س و ق ي ر ب ب خ ل ق ن ف س و ح د ز و ج ر ج ل ك ث ر ن س و أ ل ه س أ ل ر ح م ك و ن ر ق ب
وَآتُوا الْيَتَامَىٰ أَمْوَالَهُمْ وَلَا تَتَبَدَّلُوا الْخَبِيثَ بِالطَّيِّبِ وَلَا تَأْكُلُوا أَمْوَالَهُمْ إِلَىٰ أَمْوَالِكُمْ إِنَّهُ كَانَ حُوبًا كَبِيرًا ٢ ▶
وَآتُوا waātū And give الْيَتَامَىٰ l-yatāmā (to) the orphans أَمْوَالَهُمْ amwālahum their wealth وَلَا walā and (do) not تَتَبَدَّلُوا tatabaddalū exchange الْخَبِيثَ l-khabītha the bad بِالطَّيِّبِ bil-ṭayibi with the good وَلَا walā and (do) not تَأْكُلُوا takulū consume أَمْوَالَهُمْ amwālahum their wealth إِلَىٰ ilā with أَمْوَالِكُمْ amwālikum your wealth إِنَّهُ innahu Indeed, it كَانَ kāna is حُوبًا ḥūban a sin كَبِيرًا kabīran great
2. And give to the orphans their properties and do not substitute the defective [of your own] for the good [of theirs]. And do not consume their properties into your own. Indeed, that is ever a great sin.
Roots in this verse: أ ت ي ي ت م م و ل ب د ل خ ب ث ط ي ب أ ك ل ك و ن ك ب ر
وَإِنْ خِفْتُمْ أَلَّا تُقْسِطُوا فِي الْيَتَامَىٰ فَانكِحُوا مَا طَابَ لَكُم مِّنَ النِّسَاءِ مَثْنَىٰ وَثُلَاثَ وَرُبَاعَ فَإِنْ خِفْتُمْ أَلَّا تَعْدِلُوا فَوَاحِدَةً أَوْ مَا مَلَكَتْ أَيْمَانُكُمْ ذَٰلِكَ أَدْنَىٰ أَلَّا تَعُولُوا ٣ ▶
وَإِنْ wa-in And if خِفْتُمْ khif'tum you fear أَلَّا allā that not تُقْسِطُوا tuq'siṭū you will be able to do justice فِي fī with الْيَتَامَىٰ l-yatāmā the orphans فَانكِحُوا fa-inkiḥū then marry مَا mā what طَابَ ṭāba seems suitable لَكُم lakum to you مِّنَ mina from النِّسَاءِ l-nisāi the women مَثْنَىٰ mathnā two وَثُلَاثَ wathulātha or three وَرُبَاعَ warubāʿa or four فَإِنْ fa-in But if خِفْتُمْ khif'tum you fear أَلَّا allā that not تَعْدِلُوا taʿdilū you can do justice فَوَاحِدَةً fawāḥidatan then (marry) one أَوْ aw or مَا mā what مَلَكَتْ malakat possesses أَيْمَانُكُمْ aymānukum your right hand ذَٰلِكَ dhālika That أَدْنَىٰ adnā (is) more appropriate أَلَّا allā that (may) not تَعُولُوا taʿūlū you oppress
3. And if you fear that you will not deal justly with the orphan girls, then marry those that please you of [other] women, two or three or four. But if you fear that you will not be just, then [marry only] one or those your right hands possess [i.e., slaves]. That is more suitable that you may not incline [to injustice].
Roots in this verse: خ و ف ق س ط ي ت م ن ك ح ط ي ب ن س و ث ن ي ث ل ث ر ب ع ع د ل و ح د م ل ك ي م ن د ن و
وَآتُوا النِّسَاءَ صَدُقَاتِهِنَّ نِحْلَةً فَإِن طِبْنَ لَكُمْ عَن شَيْءٍ مِّنْهُ نَفْسًا فَكُلُوهُ هَنِيئًا مَّرِيئًا ٤ ▶
وَآتُوا waātū And give النِّسَاءَ l-nisāa the women صَدُقَاتِهِنَّ ṣaduqātihinna their dower نِحْلَةً niḥ'latan graciously فَإِن fa-in But if طِبْنَ ṭib'na they remit لَكُمْ lakum to you عَن ʿan of شَيْءٍ shayin anything مِّنْهُ min'hu of it نَفْسًا nafsan (on their) own فَكُلُوهُ fakulūhu then eat it هَنِيئًا hanīan (in) satisfaction مَّرِيئًا marīan (and) ease
4. And give the women [upon marriage] their [bridal] gifts graciously. But if they give up willingly to you anything of it, then take it in satisfaction and ease.
Roots in this verse: أ ت ي ن س و ص د ق ط ي ب ش ي أ ن ف س أ ك ل م ر أ
وَلَا تُؤْتُوا السُّفَهَاءَ أَمْوَالَكُمُ الَّتِي جَعَلَ اللَّهُ لَكُمْ قِيَامًا وَارْزُقُوهُمْ فِيهَا وَاكْسُوهُمْ وَقُولُوا لَهُمْ قَوْلًا مَّعْرُوفًا ٥ ▶
وَلَا walā And (do) not تُؤْتُوا tu'tū give السُّفَهَاءَ l-sufahāa the foolish أَمْوَالَكُمُ amwālakumu your wealth الَّتِي allatī which جَعَلَ jaʿala (was) made اللَّهُ l-lahu (by) Allah لَكُمْ lakum for you قِيَامًا qiyāman a means of support وَارْزُقُوهُمْ wa-ur'zuqūhum (but) provide (for) them فِيهَا fīhā with it وَاكْسُوهُمْ wa-ik'sūhum and clothe them وَقُولُوا waqūlū and speak لَهُمْ lahum to them قَوْلًا qawlan words مَّعْرُوفًا maʿrūfan (of) kindness
5. And do not give the weak-minded your property, which Allāh has made a means of sustenance for you, but provide for them with it and clothe them and speak to them words of appropriate kindness.
Roots in this verse: أ ت ي س ف ه م و ل ج ع ل أ ل ه ق و م ر ز ق ق و ل ع ر ف
وَابْتَلُوا الْيَتَامَىٰ حَتَّىٰ إِذَا بَلَغُوا النِّكَاحَ فَإِنْ آنَسْتُم مِّنْهُمْ رُشْدًا فَادْفَعُوا إِلَيْهِمْ أَمْوَالَهُمْ وَلَا تَأْكُلُوهَا إِسْرَافًا وَبِدَارًا أَن يَكْبَرُوا وَمَن كَانَ غَنِيًّا فَلْيَسْتَعْفِفْ وَمَن كَانَ فَقِيرًا فَلْيَأْكُلْ بِالْمَعْرُوفِ فَإِذَا دَفَعْتُمْ إِلَيْهِمْ أَمْوَالَهُمْ فَأَشْهِدُوا عَلَيْهِمْ وَكَفَىٰ بِاللَّهِ حَسِيبًا ٦ ▶
وَابْتَلُوا wa-ib'talū And test الْيَتَامَىٰ l-yatāmā the orphans حَتَّىٰ ḥattā until إِذَا idhā [when] بَلَغُوا balaghū they reach[ed] النِّكَاحَ l-nikāḥa (the age of) marriage فَإِنْ fa-in then if آنَسْتُم ānastum you perceive مِّنْهُمْ min'hum in them رُشْدًا rush'dan sound judgement فَادْفَعُوا fa-id'faʿū then deliver إِلَيْهِمْ ilayhim to them أَمْوَالَهُمْ amwālahum their wealth وَلَا walā And (do) not تَأْكُلُوهَا takulūhā eat it إِسْرَافًا is'rāfan extravagantly وَبِدَارًا wabidāran and hastily أَن an (fearing) that يَكْبَرُوا yakbarū they will grow up وَمَن waman And whoever كَانَ kāna is غَنِيًّا ghaniyyan rich فَلْيَسْتَعْفِفْ falyastaʿfif then he should refrain وَمَن waman and whoever كَانَ kāna is فَقِيرًا faqīran poor فَلْيَأْكُلْ falyakul then let him eat (of it) بِالْمَعْرُوفِ bil-maʿrūfi in a fair manner فَإِذَا fa-idhā Then when دَفَعْتُمْ dafaʿtum you deliver إِلَيْهِمْ ilayhim to them أَمْوَالَهُمْ amwālahum their wealth فَأَشْهِدُوا fa-ashhidū then take witnesses عَلَيْهِمْ ʿalayhim on them وَكَفَىٰ wakafā And is sufficient بِاللَّهِ bil-lahi Allah حَسِيبًا ḥasīban (as) a Reckoner
6. And test the orphans [in their abilities] until they reach marriageable age. Then if you perceive in them sound judgement, release their property to them. And do not consume it excessively and quickly, [anticipating] that they will grow up. And whoever, [when acting as guardian], is self-sufficient should refrain [from taking a fee]; and whoever is poor - let him take according to what is acceptable. Then when you release their property to them, bring witnesses upon them. And sufficient is Allāh as Accountant.
Roots in this verse: ب ل و ي ت م ب ل غ ن ك ح أ ن س ر ش د د ف ع م و ل أ ك ل س ر ف ك ب ر ك و ن غ ن ي ف ق ر ع ر ف ش ه د ك ف ي أ ل ه ح س ب
لِّلرِّجَالِ نَصِيبٌ مِّمَّا تَرَكَ الْوَالِدَانِ وَالْأَقْرَبُونَ وَلِلنِّسَاءِ نَصِيبٌ مِّمَّا تَرَكَ الْوَالِدَانِ وَالْأَقْرَبُونَ مِمَّا قَلَّ مِنْهُ أَوْ كَثُرَ نَصِيبًا مَّفْرُوضًا ٧ ▶
لِّلرِّجَالِ lilrrijāli For the men نَصِيبٌ naṣībun a portion مِّمَّا mimmā of what تَرَكَ taraka (is) left الْوَالِدَانِ l-wālidāni (by) the parents وَالْأَقْرَبُونَ wal-aqrabūna and the near relatives وَلِلنِّسَاءِ walilnnisāi and for the women نَصِيبٌ naṣībun a portion مِّمَّا mimmā of what تَرَكَ taraka (is) left الْوَالِدَانِ l-wālidāni (by) parents وَالْأَقْرَبُونَ wal-aqrabūna and the near relatives مِمَّا mimmā of what قَلَّ qalla (is) little مِنْهُ min'hu of it أَوْ aw or كَثُرَ kathura much نَصِيبًا naṣīban a portion مَّفْرُوضًا mafrūḍan obligatory
7. For men is a share of what the parents and close relatives leave, and for women is a share of what the parents and close relatives leave, be it little or much - an obligatory share.
Roots in this verse: ر ج ل ن ص ب ت ر ك و ل د ق ر ب ن س و ق ل ل ك ث ر ف ر ض
وَإِذَا حَضَرَ الْقِسْمَةَ أُولُو الْقُرْبَىٰ وَالْيَتَامَىٰ وَالْمَسَاكِينُ فَارْزُقُوهُم مِّنْهُ وَقُولُوا لَهُمْ قَوْلًا مَّعْرُوفًا ٨ ▶
وَإِذَا wa-idhā And when حَضَرَ ḥaḍara present الْقِسْمَةَ l-qis'mata (at) the (time of) division أُولُو ulū (of) الْقُرْبَىٰ l-qur'bā the relatives وَالْيَتَامَىٰ wal-yatāmā and the orphans وَالْمَسَاكِينُ wal-masākīnu and the poor فَارْزُقُوهُم fa-ur'zuqūhum then provide them مِّنْهُ min'hu from it وَقُولُوا waqūlū and speak لَهُمْ lahum to them قَوْلًا qawlan words مَّعْرُوفًا maʿrūfan (of) kindness
8. And when [other] relatives and orphans and the needy are present at the [time of] division, then provide for them [something] out of it [i.e., the estate] and speak to them words of appropriate kindness.
Roots in this verse: ح ض ر ق س م ق ر ب ي ت م س ك ن ر ز ق ق و ل ع ر ف
وَلْيَخْشَ الَّذِينَ لَوْ تَرَكُوا مِنْ خَلْفِهِمْ ذُرِّيَّةً ضِعَافًا خَافُوا عَلَيْهِمْ فَلْيَتَّقُوا اللَّهَ وَلْيَقُولُوا قَوْلًا سَدِيدًا ٩ ▶
وَلْيَخْشَ walyakhsha And let fear الَّذِينَ alladhīna those who لَوْ law if تَرَكُوا tarakū they left مِنْ min from خَلْفِهِمْ khalfihim behind ذُرِّيَّةً dhurriyyatan offspring ضِعَافًا ḍiʿāfan weak خَافُوا khāfū (and) they would have feared عَلَيْهِمْ ʿalayhim about them فَلْيَتَّقُوا falyattaqū So let them fear اللَّهَ l-laha Allah وَلْيَقُولُوا walyaqūlū and let them speak قَوْلًا qawlan words سَدِيدًا sadīdan appropriate
9. And let those [executors and guardians] fear [injustice] as if they [themselves] had left weak offspring behind and feared for them. So let them fear Allāh and speak words of appropriate justice.
Roots in this verse: خ ش ي ت ر ك خ ل ف ذ ر ر ض ع ف خ و ف و ق ي أ ل ه ق و ل
إِنَّ الَّذِينَ يَأْكُلُونَ أَمْوَالَ الْيَتَامَىٰ ظُلْمًا إِنَّمَا يَأْكُلُونَ فِي بُطُونِهِمْ نَارًا وَسَيَصْلَوْنَ سَعِيرًا ١٠ ▶
إِنَّ inna Indeed الَّذِينَ alladhīna those who يَأْكُلُونَ yakulūna consume أَمْوَالَ amwāla wealth الْيَتَامَىٰ l-yatāmā (of) the orphans ظُلْمًا ẓul'man wrongfully إِنَّمَا innamā only يَأْكُلُونَ yakulūna they consume فِي fī in بُطُونِهِمْ buṭūnihim their bellies نَارًا nāran fire وَسَيَصْلَوْنَ wasayaṣlawna and they will be burned سَعِيرًا saʿīran (in) a Blazing Fire
10. Indeed, those who devour the property of orphans unjustly are only consuming into their bellies fire. And they will be burned in a Blaze [i.e., Hellfire].
Roots in this verse: أ ك ل م و ل ي ت م ظ ل م ب ط ن ن و ر ص ل ي س ع ر
يُوصِيكُمُ اللَّهُ فِي أَوْلَادِكُمْ لِلذَّكَرِ مِثْلُ حَظِّ الْأُنثَيَيْنِ فَإِن كُنَّ نِسَاءً فَوْقَ اثْنَتَيْنِ فَلَهُنَّ ثُلُثَا مَا تَرَكَ وَإِن كَانَتْ وَاحِدَةً فَلَهَا النِّصْفُ وَلِأَبَوَيْهِ لِكُلِّ وَاحِدٍ مِّنْهُمَا السُّدُسُ مِمَّا تَرَكَ إِن كَانَ لَهُ وَلَدٌ فَإِن لَّمْ يَكُن لَّهُ وَلَدٌ وَوَرِثَهُ أَبَوَاهُ فَلِأُمِّهِ الثُّلُثُ فَإِن كَانَ لَهُ إِخْوَةٌ فَلِأُمِّهِ السُّدُسُ مِن بَعْدِ وَصِيَّةٍ يُوصِي بِهَا أَوْ دَيْنٍ آبَاؤُكُمْ وَأَبْنَاؤُكُمْ لَا تَدْرُونَ أَيُّهُمْ أَقْرَبُ لَكُمْ نَفْعًا فَرِيضَةً مِّنَ اللَّهِ إِنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًا ١١ ▶
يُوصِيكُمُ yūṣīkumu Instructs you اللَّهُ l-lahu Allah فِي fī concerning أَوْلَادِكُمْ awlādikum your children لِلذَّكَرِ lildhakari for the male مِثْلُ mith'lu like حَظِّ ḥaẓẓi (the) portion الْأُنثَيَيْنِ l-unthayayni (of) two females فَإِن fa-in But if كُنَّ kunna there are نِسَاءً nisāan (only) women فَوْقَ fawqa more (than) اثْنَتَيْنِ ith'natayni two فَلَهُنَّ falahunna then for them ثُلُثَا thuluthā two thirds مَا mā (of) what تَرَكَ taraka he left وَإِن wa-in And if كَانَتْ kānat (there) is وَاحِدَةً wāḥidatan (only) one فَلَهَا falahā then for her النِّصْفُ l-niṣ'fu (is) half وَلِأَبَوَيْهِ wali-abawayhi And for his parents لِكُلِّ likulli for each وَاحِدٍ wāḥidin one مِّنْهُمَا min'humā of them السُّدُسُ l-sudusu a sixth مِمَّا mimmā of what تَرَكَ taraka (is) left إِن in if كَانَ kāna is لَهُ lahu for him وَلَدٌ waladun a child فَإِن fa-in But if لَّمْ lam not يَكُن yakun is لَّهُ lahu for him وَلَدٌ waladun any child وَوَرِثَهُ wawarithahu and inherit[ed] him أَبَوَاهُ abawāhu his parents فَلِأُمِّهِ fali-ummihi then for his mother الثُّلُثُ l-thuluthu (is) one third فَإِن fa-in And if كَانَ kāna are لَهُ lahu for him إِخْوَةٌ ikh'watun brothers and sisters فَلِأُمِّهِ fali-ummihi then for his mother السُّدُسُ l-sudusu (is) the sixth مِن min from بَعْدِ baʿdi after وَصِيَّةٍ waṣiyyatin any will يُوصِي yūṣī he has made بِهَا bihā [of which] أَوْ aw or دَيْنٍ daynin any debt آبَاؤُكُمْ ābāukum Your parents وَأَبْنَاؤُكُمْ wa-abnāukum and your children لَا lā not تَدْرُونَ tadrūna you know أَيُّهُمْ ayyuhum which of them أَقْرَبُ aqrabu (is) nearer لَكُمْ lakum to you نَفْعًا nafʿan (in) benefit فَرِيضَةً farīḍatan An obligation مِّنَ mina from اللَّهِ l-lahi Allah إِنَّ inna Indeed اللَّهَ l-laha Allah كَانَ kāna is عَلِيمًا ʿalīman All-Knowing حَكِيمًا ḥakīman All-Wise
11. Allāh instructs you concerning your children [i.e., their portions of inheritance]: for the male, what is equal to the share of two females. But if there are [only] daughters, two or more, for them is two thirds of one's estate. And if there is only one, for her is half. And for one's parents, to each one of them is a sixth of his estate if he left children. But if he had no children and the parents [alone] inherit from him, then for his mother is one third. And if he had brothers [and/or sisters], for his mother is a sixth, after any bequest he [may have] made or debt. Your parents or your children - you know not which of them are nearest to you in benefit. [These shares are] an obligation [imposed] by Allāh. Indeed, Allāh is ever Knowing and Wise.
Roots in this verse: و ص ي أ ل ه و ل د ذ ك ر م ث ل أ ن ث ك و ن ن س و ف و ق ث ن ي ث ل ث ت ر ك و ح د أ ب و ك ل ل و ر ث أ م م أ خ و ب ع د د ي ن ب ن ي د ر ي أ ي ي ق ر ب ن ف ع ف ر ض ع ل م ح ك م
وَلَكُمْ نِصْفُ مَا تَرَكَ أَزْوَاجُكُمْ إِن لَّمْ يَكُن لَّهُنَّ وَلَدٌ فَإِن كَانَ لَهُنَّ وَلَدٌ فَلَكُمُ الرُّبُعُ مِمَّا تَرَكْنَ مِن بَعْدِ وَصِيَّةٍ يُوصِينَ بِهَا أَوْ دَيْنٍ وَلَهُنَّ الرُّبُعُ مِمَّا تَرَكْتُمْ إِن لَّمْ يَكُن لَّكُمْ وَلَدٌ فَإِن كَانَ لَكُمْ وَلَدٌ فَلَهُنَّ الثُّمُنُ مِمَّا تَرَكْتُم مِّن بَعْدِ وَصِيَّةٍ تُوصُونَ بِهَا أَوْ دَيْنٍ وَإِن كَانَ رَجُلٌ يُورَثُ كَلَالَةً أَوِ امْرَأَةٌ وَلَهُ أَخٌ أَوْ أُخْتٌ فَلِكُلِّ وَاحِدٍ مِّنْهُمَا السُّدُسُ فَإِن كَانُوا أَكْثَرَ مِن ذَٰلِكَ فَهُمْ شُرَكَاءُ فِي الثُّلُثِ مِن بَعْدِ وَصِيَّةٍ يُوصَىٰ بِهَا أَوْ دَيْنٍ غَيْرَ مُضَارٍّ وَصِيَّةً مِّنَ اللَّهِ وَاللَّهُ عَلِيمٌ حَلِيمٌ ١٢ ▶
وَلَكُمْ walakum And for you نِصْفُ niṣ'fu (is) half مَا mā (of) what تَرَكَ taraka (is) left أَزْوَاجُكُمْ azwājukum by your wives إِن in if لَّمْ lam not يَكُن yakun is لَّهُنَّ lahunna for them وَلَدٌ waladun a child فَإِن fa-in But if كَانَ kāna is لَهُنَّ lahunna for them وَلَدٌ waladun a child فَلَكُمُ falakumu then for you الرُّبُعُ l-rubuʿu (is) the fourth مِمَّا mimmā of what تَرَكْنَ tarakna they left مِن min from بَعْدِ baʿdi after وَصِيَّةٍ waṣiyyatin any will يُوصِينَ yūṣīna they have made بِهَا bihā [for which] أَوْ aw or دَيْنٍ daynin any debt وَلَهُنَّ walahunna And for them الرُّبُعُ l-rubuʿu (is) the fourth مِمَّا mimmā of what تَرَكْتُمْ taraktum you left إِن in if لَّمْ lam not يَكُن yakun is لَّكُمْ lakum for you وَلَدٌ waladun a child فَإِن fa-in But if كَانَ kāna is لَكُمْ lakum for you وَلَدٌ waladun a child فَلَهُنَّ falahunna then for them الثُّمُنُ l-thumunu (is) the eighth مِمَّا mimmā of what تَرَكْتُم taraktum you left مِّن min from بَعْدِ baʿdi after وَصِيَّةٍ waṣiyyatin any will تُوصُونَ tūṣūna you have made بِهَا bihā [for which] أَوْ aw or دَيْنٍ daynin any debt وَإِن wa-in And if كَانَ kāna [is] رَجُلٌ rajulun a man يُورَثُ yūrathu (whose wealth) is to be inherited كَلَالَةً kalālatan (has) no parent or child أَوِ awi or امْرَأَةٌ im'ra-atun a women وَلَهُ walahu and for him أَخٌ akhun (is) a brother أَوْ aw or أُخْتٌ ukh'tun a sister فَلِكُلِّ falikulli then for each وَاحِدٍ wāḥidin one مِّنْهُمَا min'humā of (the) two السُّدُسُ l-sudusu (is) the sixth فَإِن fa-in But if كَانُوا kānū they are أَكْثَرَ akthara more مِن min than ذَٰلِكَ dhālika that فَهُمْ fahum then they شُرَكَاءُ shurakāu (are) partners فِي fī in الثُّلُثِ l-thuluthi the third مِن min from بَعْدِ baʿdi after وَصِيَّةٍ waṣiyyatin any will يُوصَىٰ yūṣā was made بِهَا bihā [for which] أَوْ aw or دَيْنٍ daynin any debt غَيْرَ ghayra without مُضَارٍّ muḍārrin (being) harmful وَصِيَّةً waṣiyyatan An ordinance مِّنَ mina from اللَّهِ l-lahi Allah وَاللَّهُ wal-lahu And Allah عَلِيمٌ ʿalīmun (is) All-Knowing حَلِيمٌ ḥalīmun All-Forbearing
12. And for you is half of what your wives leave if they have no child. But if they have a child, for you is one fourth of what they leave, after any bequest they [may have] made or debt. And for them [i.e., the wives] is one fourth if you leave no child. But if you leave a child, then for them is an eighth of what you leave, after any bequest you [may have] made or debt. And if a man or woman leaves neither ascendants nor descendants but has a brother or a sister, then for each one of them is a sixth. But if they are more than two, they share a third, after any bequest which was made or debt, as long as there is no detriment [caused]. [This is] an ordinance from Allāh, and Allāh is Knowing and Forbearing.
Roots in this verse: ت ر ك ز و ج ك و ن و ل د ر ب ع ب ع د و ص ي د ي ن ث م ن ر ج ل و ر ث ك ل ل م ر أ أ خ و و ح د ك ث ر ش ر ك ث ل ث غ ي ر ض ر ر أ ل ه ع ل م ح ل م
تِلْكَ حُدُودُ اللَّهِ وَمَن يُطِعِ اللَّهَ وَرَسُولَهُ يُدْخِلْهُ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا وَذَٰلِكَ الْفَوْزُ الْعَظِيمُ ١٣ ▶
تِلْكَ til'ka These حُدُودُ ḥudūdu (are the) limits اللَّهِ l-lahi (of) Allah وَمَن waman and whoever يُطِعِ yuṭiʿi obeys اللَّهَ l-laha Allah وَرَسُولَهُ warasūlahu and His Messenger يُدْخِلْهُ yud'khil'hu He will admit him جَنَّاتٍ jannātin (to) Gardens تَجْرِي tajrī flows مِن min from تَحْتِهَا taḥtihā underneath them الْأَنْهَارُ l-anhāru the rivers خَالِدِينَ khālidīna (will) abide forever فِيهَا fīhā in it وَذَٰلِكَ wadhālika And that الْفَوْزُ l-fawzu (is) the success الْعَظِيمُ l-ʿaẓīmu [the] great
13. These are the limits [set by] Allāh, and whoever obeys Allāh and His Messenger will be admitted by Him to gardens [in Paradise] under which rivers flow, abiding eternally therein; and that is the great attainment.
Roots in this verse: ح د د أ ل ه ط و ع ر س ل د خ ل ج ن ن ج ر ي ت ح ت ن ه ر خ ل د ف و ز ع ظ م
وَمَن يَعْصِ اللَّهَ وَرَسُولَهُ وَيَتَعَدَّ حُدُودَهُ يُدْخِلْهُ نَارًا خَالِدًا فِيهَا وَلَهُ عَذَابٌ مُّهِينٌ ١٤ ▶
وَمَن waman And whoever يَعْصِ yaʿṣi disobeys اللَّهَ l-laha Allah وَرَسُولَهُ warasūlahu and His Messenger وَيَتَعَدَّ wayataʿadda and transgresses حُدُودَهُ ḥudūdahu His limits يُدْخِلْهُ yud'khil'hu He will admit him نَارًا nāran (to) Fire خَالِدًا khālidan (will) abide forever فِيهَا fīhā in it وَلَهُ walahu And for him عَذَابٌ ʿadhābun (is) a punishment مُّهِينٌ muhīnun humiliating
14. And whoever disobeys Allāh and His Messenger and transgresses His limits - He will put him into the Fire to abide eternally therein, and he will have a humiliating punishment.
Roots in this verse: ع ص ي أ ل ه ر س ل ع د و ح د د د خ ل ن و ر خ ل د ع ذ ب ه و ن
وَاللَّاتِي يَأْتِينَ الْفَاحِشَةَ مِن نِّسَائِكُمْ فَاسْتَشْهِدُوا عَلَيْهِنَّ أَرْبَعَةً مِّنكُمْ فَإِن شَهِدُوا فَأَمْسِكُوهُنَّ فِي الْبُيُوتِ حَتَّىٰ يَتَوَفَّاهُنَّ الْمَوْتُ أَوْ يَجْعَلَ اللَّهُ لَهُنَّ سَبِيلًا ١٥ ▶
وَاللَّاتِي wa-allātī And those who يَأْتِينَ yatīna commit الْفَاحِشَةَ l-fāḥishata [the] immorality مِن min from نِّسَائِكُمْ nisāikum your women فَاسْتَشْهِدُوا fa-is'tashhidū then call to witness عَلَيْهِنَّ ʿalayhinna against them أَرْبَعَةً arbaʿatan four مِّنكُمْ minkum among you فَإِن fa-in And if شَهِدُوا shahidū they testify فَأَمْسِكُوهُنَّ fa-amsikūhunna then confine them فِي fī in الْبُيُوتِ l-buyūti their houses حَتَّىٰ ḥattā until يَتَوَفَّاهُنَّ yatawaffāhunna comes to them الْمَوْتُ l-mawtu [the] death أَوْ aw or يَجْعَلَ yajʿala makes اللَّهُ l-lahu Allah لَهُنَّ lahunna for them سَبِيلًا sabīlan a way
15. Those who commit immorality [i.e., unlawful sexual intercourse] of your women - bring against them four [witnesses] from among you. And if they testify, confine them [i.e., the guilty women] to houses until death takes them or Allāh ordains for them [another] way.
Roots in this verse: أ ت ي ف ح ش ن س و ش ه د ر ب ع م س ك ب ي ت و ف ي م و ت ج ع ل أ ل ه س ب ل
وَاللَّذَانِ يَأْتِيَانِهَا مِنكُمْ فَآذُوهُمَا فَإِن تَابَا وَأَصْلَحَا فَأَعْرِضُوا عَنْهُمَا إِنَّ اللَّهَ كَانَ تَوَّابًا رَّحِيمًا ١٦ ▶
وَاللَّذَانِ wa-alladhāni And the two who يَأْتِيَانِهَا yatiyānihā commit it مِنكُمْ minkum among you فَآذُوهُمَا faādhūhumā then punish both of them فَإِن fa-in But if تَابَا tābā they repent وَأَصْلَحَا wa-aṣlaḥā and correct themselves فَأَعْرِضُوا fa-aʿriḍū then turn away عَنْهُمَا ʿanhumā from both of them إِنَّ inna Indeed اللَّهَ l-laha Allah كَانَ kāna is تَوَّابًا tawwāban Oft-Forgiving رَّحِيمًا raḥīman Most-Merciful
16. And the two who commit it [i.e., unlawful sexual intercourse] among you - punish [i.e., dishonor] them both. But if they repent and correct themselves, leave them alone. Indeed, Allāh is ever Accepting of Repentance and Merciful.
Roots in this verse: أ ت ي أ ذ ي ت و ب ص ل ح ع ر ض أ ل ه ك و ن ر ح م
إِنَّمَا التَّوْبَةُ عَلَى اللَّهِ لِلَّذِينَ يَعْمَلُونَ السُّوءَ بِجَهَالَةٍ ثُمَّ يَتُوبُونَ مِن قَرِيبٍ فَأُولَٰئِكَ يَتُوبُ اللَّهُ عَلَيْهِمْ وَكَانَ اللَّهُ عَلِيمًا حَكِيمًا ١٧ ▶
إِنَّمَا innamā Only التَّوْبَةُ l-tawbatu the acceptance of repentance عَلَى ʿalā by اللَّهِ l-lahi Allah لِلَّذِينَ lilladhīna (is) for those who يَعْمَلُونَ yaʿmalūna do السُّوءَ l-sūa the evil بِجَهَالَةٍ bijahālatin in ignorance ثُمَّ thumma then يَتُوبُونَ yatūbūna they repent مِن min from قَرِيبٍ qarībin soon after فَأُولَٰئِكَ fa-ulāika Then those يَتُوبُ yatūbu will have forgiveness اللَّهُ l-lahu (from) Allah عَلَيْهِمْ ʿalayhim upon them وَكَانَ wakāna and is اللَّهُ l-lahu Allah عَلِيمًا ʿalīman All-Knowing حَكِيمًا ḥakīman All-Wise
17. The repentance accepted by Allāh is only for those who do wrong in ignorance [or carelessness] and then repent soon [after]. It is those to whom Allāh will turn in forgiveness, and Allāh is ever Knowing and Wise.
Roots in this verse: ت و ب أ ل ه ع م ل س و أ ج ه ل ق ر ب ك و ن ع ل م ح ك م
وَلَيْسَتِ التَّوْبَةُ لِلَّذِينَ يَعْمَلُونَ السَّيِّئَاتِ حَتَّىٰ إِذَا حَضَرَ أَحَدَهُمُ الْمَوْتُ قَالَ إِنِّي تُبْتُ الْآنَ وَلَا الَّذِينَ يَمُوتُونَ وَهُمْ كُفَّارٌ أُولَٰئِكَ أَعْتَدْنَا لَهُمْ عَذَابًا أَلِيمًا ١٨ ▶
وَلَيْسَتِ walaysati And not التَّوْبَةُ l-tawbatu (is) the acceptance of repentance لِلَّذِينَ lilladhīna for those who يَعْمَلُونَ yaʿmalūna do السَّيِّئَاتِ l-sayiāti the evil deeds حَتَّىٰ ḥattā until إِذَا idhā when حَضَرَ ḥaḍara approaches أَحَدَهُمُ aḥadahumu one of them الْمَوْتُ l-mawtu [the] death قَالَ qāla he says إِنِّي innī Indeed I تُبْتُ tub'tu repent الْآنَ l-āna now وَلَا walā and not الَّذِينَ alladhīna those who يَمُوتُونَ yamūtūna die وَهُمْ wahum while they كُفَّارٌ kuffārun (are) disbelievers أُولَٰئِكَ ulāika Those أَعْتَدْنَا aʿtadnā We have prepared لَهُمْ lahum for them عَذَابًا ʿadhāban a punishment أَلِيمًا alīman painful
18. But repentance is not [accepted] of those who [continue to] do evil deeds up until, when death comes to one of them, he says, "Indeed, I have repented now," or of those who die while they are disbelievers. For them We have prepared a painful punishment.
Roots in this verse: ل ي س ت و ب ع م ل س و أ ح ض ر أ ح د م و ت ق و ل ك ف ر ع ت د ع ذ ب أ ل م
يَا أَيُّهَا الَّذِينَ آمَنُوا لَا يَحِلُّ لَكُمْ أَن تَرِثُوا النِّسَاءَ كَرْهًا وَلَا تَعْضُلُوهُنَّ لِتَذْهَبُوا بِبَعْضِ مَا آتَيْتُمُوهُنَّ إِلَّا أَن يَأْتِينَ بِفَاحِشَةٍ مُّبَيِّنَةٍ وَعَاشِرُوهُنَّ بِالْمَعْرُوفِ فَإِن كَرِهْتُمُوهُنَّ فَعَسَىٰ أَن تَكْرَهُوا شَيْئًا وَيَجْعَلَ اللَّهُ فِيهِ خَيْرًا كَثِيرًا ١٩ ▶
يَا أَيُّهَا yāayyuhā O you الَّذِينَ alladhīna who آمَنُوا āmanū believe[d] لَا lā Not يَحِلُّ yaḥillu (is) lawful لَكُمْ lakum for you أَن an that تَرِثُوا tarithū you inherit النِّسَاءَ l-nisāa the women كَرْهًا karhan (by) force وَلَا walā And not تَعْضُلُوهُنَّ taʿḍulūhunna you constraint them لِتَذْهَبُوا litadhhabū so that you may take بِبَعْضِ bibaʿḍi a part مَا mā (of) what آتَيْتُمُوهُنَّ ātaytumūhunna you have given them إِلَّا illā except أَن an that يَأْتِينَ yatīna they commit بِفَاحِشَةٍ bifāḥishatin immorality مُّبَيِّنَةٍ mubayyinatin open وَعَاشِرُوهُنَّ waʿāshirūhunna And live with them بِالْمَعْرُوفِ bil-maʿrūfi in kindness فَإِن fa-in But if كَرِهْتُمُوهُنَّ karih'tumūhunna you dislike them فَعَسَىٰ faʿasā then perhaps أَن an that تَكْرَهُوا takrahū you dislike شَيْئًا shayan a thing وَيَجْعَلَ wayajʿala and has placed اللَّهُ l-lahu Allah فِيهِ fīhi in it خَيْرًا khayran good كَثِيرًا kathīran much
19. O you who have believed, it is not lawful for you to inherit women by compulsion. And do not make difficulties for them in order to take [back] part of what you gave them unless they commit a clear immorality [i.e., adultery]. And live with them in kindness. For if you dislike them - perhaps you dislike a thing and Allāh makes therein much good.
Roots in this verse: أ ي ي أ م ن ح ل ل و ر ث ن س و ك ر ه ذ ه ب ب ع ض أ ت ي ف ح ش ب ي ن ع ش ر ع ر ف ع س ي ش ي أ ج ع ل أ ل ه خ ي ر ك ث ر
وَإِنْ أَرَدتُّمُ اسْتِبْدَالَ زَوْجٍ مَّكَانَ زَوْجٍ وَآتَيْتُمْ إِحْدَاهُنَّ قِنطَارًا فَلَا تَأْخُذُوا مِنْهُ شَيْئًا أَتَأْخُذُونَهُ بُهْتَانًا وَإِثْمًا مُّبِينًا ٢٠ ▶
وَإِنْ wa-in And if أَرَدتُّمُ aradttumu you intend اسْتِبْدَالَ is'tib'dāla replacing زَوْجٍ zawjin a wife مَّكَانَ makāna (in) place زَوْجٍ zawjin (of) a wife وَآتَيْتُمْ waātaytum and you have given إِحْدَاهُنَّ iḥ'dāhunna one of them قِنطَارًا qinṭāran heap (of gold) فَلَا falā then (do) not تَأْخُذُوا takhudhū take away مِنْهُ min'hu from it شَيْئًا shayan anything أَتَأْخُذُونَهُ atakhudhūnahu Would you take it بُهْتَانًا buh'tānan (by) slander وَإِثْمًا wa-ith'man and a sin مُّبِينًا mubīnan open
20. But if you want to replace one wife with another and you have given one of them a great amount [in gifts], do not take [back] from it anything. Would you take it in injustice and manifest sin?
Roots in this verse: ر و د ب د ل ز و ج ك و ن أ ت ي أ ح د أ خ ذ ش ي أ أ ث م ب ي ن
وَكَيْفَ تَأْخُذُونَهُ وَقَدْ أَفْضَىٰ بَعْضُكُمْ إِلَىٰ بَعْضٍ وَأَخَذْنَ مِنكُم مِّيثَاقًا غَلِيظًا ٢١ ▶
وَكَيْفَ wakayfa And how تَأْخُذُونَهُ takhudhūnahu could you take it وَقَدْ waqad when surely أَفْضَىٰ afḍā has gone بَعْضُكُمْ baʿḍukum one of you إِلَىٰ ilā to بَعْضٍ baʿḍin another وَأَخَذْنَ wa-akhadhna and they have taken مِنكُم minkum from you مِّيثَاقًا mīthāqan covenant غَلِيظًا ghalīẓan strong
21. And how could you take it while you have gone in unto each other and they have taken from you a solemn covenant?
Roots in this verse: ك ي ف أ خ ذ ب ع ض و ث ق غ ل ظ
وَلَا تَنكِحُوا مَا نَكَحَ آبَاؤُكُم مِّنَ النِّسَاءِ إِلَّا مَا قَدْ سَلَفَ إِنَّهُ كَانَ فَاحِشَةً وَمَقْتًا وَسَاءَ سَبِيلًا ٢٢ ▶
وَلَا walā And (do) not تَنكِحُوا tankiḥū marry مَا mā whom نَكَحَ nakaḥa married آبَاؤُكُم ābāukum your fathers مِّنَ mina of النِّسَاءِ l-nisāi the women إِلَّا illā except مَا mā what قَدْ qad has سَلَفَ salafa passed before إِنَّهُ innahu indeed it كَانَ kāna was فَاحِشَةً fāḥishatan an immorality وَمَقْتًا wamaqtan and hateful وَسَاءَ wasāa and (an) evil سَبِيلًا sabīlan way
22. And do not marry those [women] whom your fathers married, except what has already occurred. Indeed, it was an immorality and hateful [to Allāh] and was evil as a way.
Roots in this verse: ن ك ح أ ب و ن س و ك و ن ف ح ش س و أ س ب ل
حُرِّمَتْ عَلَيْكُمْ أُمَّهَاتُكُمْ وَبَنَاتُكُمْ وَأَخَوَاتُكُمْ وَعَمَّاتُكُمْ وَخَالَاتُكُمْ وَبَنَاتُ الْأَخِ وَبَنَاتُ الْأُخْتِ وَأُمَّهَاتُكُمُ اللَّاتِي أَرْضَعْنَكُمْ وَأَخَوَاتُكُم مِّنَ الرَّضَاعَةِ وَأُمَّهَاتُ نِسَائِكُمْ وَرَبَائِبُكُمُ اللَّاتِي فِي حُجُورِكُم مِّن نِّسَائِكُمُ اللَّاتِي دَخَلْتُم بِهِنَّ فَإِن لَّمْ تَكُونُوا دَخَلْتُم بِهِنَّ فَلَا جُنَاحَ عَلَيْكُمْ وَحَلَائِلُ أَبْنَائِكُمُ الَّذِينَ مِنْ أَصْلَابِكُمْ وَأَن تَجْمَعُوا بَيْنَ الْأُخْتَيْنِ إِلَّا مَا قَدْ سَلَفَ إِنَّ اللَّهَ كَانَ غَفُورًا رَّحِيمًا ٢٣ ▶
حُرِّمَتْ ḥurrimat Forbidden عَلَيْكُمْ ʿalaykum to you أُمَّهَاتُكُمْ ummahātukum (are) your mothers وَبَنَاتُكُمْ wabanātukum and your daughters وَأَخَوَاتُكُمْ wa-akhawātukum and your sisters وَعَمَّاتُكُمْ waʿammātukum and your father's sisters وَخَالَاتُكُمْ wakhālātukum and your mother's sisters وَبَنَاتُ wabanātu and daughters الْأَخِ l-akhi (of) brothers وَبَنَاتُ wabanātu and daughters الْأُخْتِ l-ukh'ti (of) sisters وَأُمَّهَاتُكُمُ wa-ummahātukumu and (the) mothers اللَّاتِي allātī who أَرْضَعْنَكُمْ arḍaʿnakum nursed you وَأَخَوَاتُكُم wa-akhawātukum and your sisters مِّنَ mina from الرَّضَاعَةِ l-raḍāʿati the nursing وَأُمَّهَاتُ wa-ummahātu and mothers نِسَائِكُمْ nisāikum (of) your wives وَرَبَائِبُكُمُ warabāibukumu and your step daughters اللَّاتِي allātī who فِي fī (are) in حُجُورِكُم ḥujūrikum your guardianship مِّن min of نِّسَائِكُمُ nisāikumu your women اللَّاتِي allātī whom دَخَلْتُم dakhaltum you had relations بِهِنَّ bihinna with them فَإِن fa-in but if لَّمْ lam not تَكُونُوا takūnū you had دَخَلْتُم dakhaltum relations بِهِنَّ bihinna with them فَلَا falā then (there is) no جُنَاحَ junāḥa sin عَلَيْكُمْ ʿalaykum on you وَحَلَائِلُ waḥalāilu And wives أَبْنَائِكُمُ abnāikumu (of) your sons الَّذِينَ alladhīna those who مِنْ min (are) from أَصْلَابِكُمْ aṣlābikum your loins وَأَن wa-an and that تَجْمَعُوا tajmaʿū you gather together بَيْنَ bayna [between] الْأُخْتَيْنِ l-ukh'tayni two sisters إِلَّا illā except مَا mā what قَدْ qad has سَلَفَ salafa passed before إِنَّ inna Indeed اللَّهَ l-laha Allah كَانَ kāna is غَفُورًا ghafūran Oft-Forgiving رَّحِيمًا raḥīman Most-Merciful
23. Prohibited to you [for marriage] are your mothers, your daughters, your sisters, your father's sisters, your mother's sisters, your brother's daughters, your sister's daughters, your [milk] mothers who nursed you, your sisters through nursing, your wives' mothers, and your step-daughters under your guardianship [born] of your wives unto whom you have gone in. But if you have not gone in unto them, there is no sin upon you. And [also prohibited are] the wives of your sons who are from your [own] loins, and that you take [in marriage] two sisters simultaneously, except for what has already occurred. Indeed, Allāh is ever Forgiving and Merciful.
Roots in this verse: ح ر م أ م م ب ن ي أ خ و ر ض ع ن س و ر ب ب ح ج ر د خ ل ك و ن ج ن ح ح ل ل ج م ع ب ي ن أ ل ه غ ف ر ر ح م
وَالْمُحْصَنَاتُ مِنَ النِّسَاءِ إِلَّا مَا مَلَكَتْ أَيْمَانُكُمْ كِتَابَ اللَّهِ عَلَيْكُمْ وَأُحِلَّ لَكُم مَّا وَرَاءَ ذَٰلِكُمْ أَن تَبْتَغُوا بِأَمْوَالِكُم مُّحْصِنِينَ غَيْرَ مُسَافِحِينَ فَمَا اسْتَمْتَعْتُم بِهِ مِنْهُنَّ فَآتُوهُنَّ أُجُورَهُنَّ فَرِيضَةً وَلَا جُنَاحَ عَلَيْكُمْ فِيمَا تَرَاضَيْتُم بِهِ مِن بَعْدِ الْفَرِيضَةِ إِنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًا ٢٤ ▶
وَالْمُحْصَنَاتُ wal-muḥ'ṣanātu And (prohibited are) the ones who are married مِنَ mina of النِّسَاءِ l-nisāi the women إِلَّا illā except مَا mā whom مَلَكَتْ malakat you possess أَيْمَانُكُمْ aymānukum rightfully كِتَابَ kitāba Decree اللَّهِ l-lahi (of) Allah عَلَيْكُمْ ʿalaykum upon you وَأُحِلَّ wa-uḥilla And are lawful لَكُم lakum to you مَّا mā what وَرَاءَ warāa (is) beyond ذَٰلِكُمْ dhālikum that أَن an that تَبْتَغُوا tabtaghū you seek بِأَمْوَالِكُم bi-amwālikum with your wealth مُّحْصِنِينَ muḥ'ṣinīna desiring to be chaste غَيْرَ ghayra not مُسَافِحِينَ musāfiḥīna (to be) lustful فَمَا famā So what اسْتَمْتَعْتُم is'tamtaʿtum you benefit[ed] بِهِ bihi of it مِنْهُنَّ min'hunna from them فَآتُوهُنَّ faātūhunna so you give them أُجُورَهُنَّ ujūrahunna their bridal due فَرِيضَةً farīḍatan (as) an obligation وَلَا walā And (there is) no جُنَاحَ junāḥa sin عَلَيْكُمْ ʿalaykum on you فِيمَا fīmā concerning what تَرَاضَيْتُم tarāḍaytum you mutually agree بِهِ bihi of it مِن min from بَعْدِ baʿdi beyond الْفَرِيضَةِ l-farīḍati the obligation إِنَّ inna Indeed اللَّهَ l-laha Allah كَانَ kāna is عَلِيمًا ʿalīman All-Knowing حَكِيمًا ḥakīman All-Wise
24. And [also prohibited to you are all] married women except those your right hands possess. [This is] the decree of Allāh upon you. And lawful to you are [all others] beyond these, [provided] that you seek them [in marriage] with [gifts from] your property, desiring chastity, not unlawful sexual intercourse. So for whatever you enjoy [of marriage] from them, give them their due compensation as an obligation. And there is no blame upon you for what you mutually agree to beyond the obligation. Indeed, Allāh is ever Knowing and Wise.
Roots in this verse: ح ص ن ن س و م ل ك ي م ن ك ت ب أ ل ه ح ل ل و ر ي ب غ ي م و ل غ ي ر م ت ع أ ت ي أ ج ر ف ر ض ج ن ح ر ض و ب ع د ك و ن ع ل م ح ك م
وَمَن لَّمْ يَسْتَطِعْ مِنكُمْ طَوْلًا أَن يَنكِحَ الْمُحْصَنَاتِ الْمُؤْمِنَاتِ فَمِن مَّا مَلَكَتْ أَيْمَانُكُم مِّن فَتَيَاتِكُمُ الْمُؤْمِنَاتِ وَاللَّهُ أَعْلَمُ بِإِيمَانِكُم بَعْضُكُم مِّن بَعْضٍ فَانكِحُوهُنَّ بِإِذْنِ أَهْلِهِنَّ وَآتُوهُنَّ أُجُورَهُنَّ بِالْمَعْرُوفِ مُحْصَنَاتٍ غَيْرَ مُسَافِحَاتٍ وَلَا مُتَّخِذَاتِ أَخْدَانٍ فَإِذَا أُحْصِنَّ فَإِنْ أَتَيْنَ بِفَاحِشَةٍ فَعَلَيْهِنَّ نِصْفُ مَا عَلَى الْمُحْصَنَاتِ مِنَ الْعَذَابِ ذَٰلِكَ لِمَنْ خَشِيَ الْعَنَتَ مِنكُمْ وَأَن تَصْبِرُوا خَيْرٌ لَّكُمْ وَاللَّهُ غَفُورٌ رَّحِيمٌ ٢٥ ▶
وَمَن waman And whoever لَّمْ lam (is) not يَسْتَطِعْ yastaṭiʿ able to مِنكُمْ minkum among you طَوْلًا ṭawlan afford أَن an to يَنكِحَ yankiḥa marry الْمُحْصَنَاتِ l-muḥ'ṣanāti the free chaste الْمُؤْمِنَاتِ l-mu'mināti [the] believing women فَمِن famin then (marry) from مَّا mā what مَلَكَتْ malakat possess[ed] أَيْمَانُكُم aymānukum your right hands مِّن min of فَتَيَاتِكُمُ fatayātikumu your slave girls الْمُؤْمِنَاتِ l-mu'mināti (of) the believers وَاللَّهُ wal-lahu And Allah أَعْلَمُ aʿlamu knows best بِإِيمَانِكُم biīmānikum about your faith بَعْضُكُم baʿḍukum You مِّن min (are) from بَعْضٍ baʿḍin (one) another فَانكِحُوهُنَّ fa-inkiḥūhunna So marry them بِإِذْنِ bi-idh'ni with (the) permission أَهْلِهِنَّ ahlihinna (of) their family وَآتُوهُنَّ waātūhunna and give them أُجُورَهُنَّ ujūrahunna their bridal due بِالْمَعْرُوفِ bil-maʿrūfi in a fair manner مُحْصَنَاتٍ muḥ'ṣanātin (They should be) chaste غَيْرَ ghayra not مُسَافِحَاتٍ musāfiḥātin those who commit immorality وَلَا walā and not مُتَّخِذَاتِ muttakhidhāti those who take أَخْدَانٍ akhdānin secret lovers فَإِذَا fa-idhā Then when أُحْصِنَّ uḥ'ṣinna they are married فَإِنْ fa-in and if أَتَيْنَ atayna they commit بِفَاحِشَةٍ bifāḥishatin adultery فَعَلَيْهِنَّ faʿalayhinna then for them نِصْفُ niṣ'fu (is) half مَا mā (of) what عَلَى ʿalā (is) on الْمُحْصَنَاتِ l-muḥ'ṣanāti the free chaste women مِنَ mina of الْعَذَابِ l-ʿadhābi the punishment ذَٰلِكَ dhālika That لِمَنْ liman (is) for whoever خَشِيَ khashiya fears الْعَنَتَ l-ʿanata committing sin مِنكُمْ minkum among you وَأَن wa-an and that تَصْبِرُوا taṣbirū you be patient خَيْرٌ khayrun (is) better لَّكُمْ lakum for you وَاللَّهُ wal-lahu And Allah غَفُورٌ ghafūrun (is) Oft-Forgiving رَّحِيمٌ raḥīmun Most Merciful
25. And whoever among you cannot [find] the means to marry free, believing women, then [he may marry] from those whom your right hands possess of believing slave girls. And Allāh is most knowing about your faith. You [believers] are of one another. So marry them with the permission of their people and give them their due compensation [i.e., mahr] according to what is acceptable. [They should be] chaste, neither [of] those who commit unlawful intercourse randomly nor those who take [secret] lovers. But once they are sheltered in marriage, if they should commit adultery, then for them is half the punishment for free [unmarried] women. This [allowance] is for him among you who fears affliction [i.e., sin], but to be patient is better for you. And Allāh is Forgiving and Merciful.
Roots in this verse: ط و ع ط و ل ن ك ح ح ص ن أ م ن م ل ك ي م ن ف ت ي أ ل ه ع ل م ب ع ض أ ذ ن أ ه ل أ ت ي أ ج ر ع ر ف غ ي ر أ خ ذ ف ح ش ع ذ ب خ ش ي ص ب ر خ ي ر غ ف ر ر ح م
يُرِيدُ اللَّهُ لِيُبَيِّنَ لَكُمْ وَيَهْدِيَكُمْ سُنَنَ الَّذِينَ مِن قَبْلِكُمْ وَيَتُوبَ عَلَيْكُمْ وَاللَّهُ عَلِيمٌ حَكِيمٌ ٢٦ ▶
يُرِيدُ yurīdu Wishes اللَّهُ l-lahu Allah لِيُبَيِّنَ liyubayyina to make clear لَكُمْ lakum to you وَيَهْدِيَكُمْ wayahdiyakum and to guide you سُنَنَ sunana (to) ways الَّذِينَ alladhīna (of) those مِن min from قَبْلِكُمْ qablikum before you وَيَتُوبَ wayatūba and (to) accept repentance عَلَيْكُمْ ʿalaykum from you وَاللَّهُ wal-lahu And Allah عَلِيمٌ ʿalīmun (is) All-Knowing حَكِيمٌ ḥakīmun All-Wise
26. Allāh wants to make clear to you [the lawful from the unlawful] and guide you to the [good] practices of those before you and to accept your repentance. And Allāh is Knowing and Wise.
Roots in this verse: ر و د أ ل ه ب ي ن ه د ي س ن ن ق ب ل ت و ب ع ل م ح ك م
وَاللَّهُ يُرِيدُ أَن يَتُوبَ عَلَيْكُمْ وَيُرِيدُ الَّذِينَ يَتَّبِعُونَ الشَّهَوَاتِ أَن تَمِيلُوا مَيْلًا عَظِيمًا ٢٧ ▶
وَاللَّهُ wal-lahu And Allah يُرِيدُ yurīdu wishes أَن an to يَتُوبَ yatūba accept repentance عَلَيْكُمْ ʿalaykum from you وَيُرِيدُ wayurīdu but wish الَّذِينَ alladhīna those who يَتَّبِعُونَ yattabiʿūna follow الشَّهَوَاتِ l-shahawāti the passions أَن an that تَمِيلُوا tamīlū you deviate مَيْلًا maylan (into) a deviation عَظِيمًا ʿaẓīman great
27. Allāh wants to accept your repentance, but those who follow [their] passions want you to digress [into] a great deviation.
Roots in this verse: أ ل ه ر و د ت و ب ت ب ع ش ه و ع ظ م
يُرِيدُ اللَّهُ أَن يُخَفِّفَ عَنكُمْ وَخُلِقَ الْإِنسَانُ ضَعِيفًا ٢٨ ▶
يُرِيدُ yurīdu Wishes اللَّهُ l-lahu Allah أَن an to يُخَفِّفَ yukhaffifa lighten عَنكُمْ ʿankum for you وَخُلِقَ wakhuliqa and was created الْإِنسَانُ l-insānu the mankind ضَعِيفًا ḍaʿīfan weak
28. And Allāh wants to lighten for you [your difficulties]; and mankind was created weak.
Roots in this verse: ر و د أ ل ه خ ف ف خ ل ق أ ن س ض ع ف
يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَأْكُلُوا أَمْوَالَكُم بَيْنَكُم بِالْبَاطِلِ إِلَّا أَن تَكُونَ تِجَارَةً عَن تَرَاضٍ مِّنكُمْ وَلَا تَقْتُلُوا أَنفُسَكُمْ إِنَّ اللَّهَ كَانَ بِكُمْ رَحِيمًا ٢٩ ▶
يَا أَيُّهَا yāayyuhā O you الَّذِينَ alladhīna who آمَنُوا āmanū believe[d] لَا lā (Do) not تَأْكُلُوا takulū eat أَمْوَالَكُم amwālakum your wealth بَيْنَكُم baynakum between yourselves بِالْبَاطِلِ bil-bāṭili unjustly إِلَّا illā But أَن an that تَكُونَ takūna (there) be تِجَارَةً tijāratan business عَن ʿan on تَرَاضٍ tarāḍin mutual consent مِّنكُمْ minkum among you وَلَا walā And (do) not تَقْتُلُوا taqtulū kill أَنفُسَكُمْ anfusakum yourselves إِنَّ inna Indeed اللَّهَ l-laha Allah كَانَ kāna is بِكُمْ bikum to you رَحِيمًا raḥīman Most Merciful
29. O you who have believed, do not consume one another's wealth unjustly but only [in lawful] business by mutual consent. And do not kill yourselves [or one another]. Indeed, Allāh is to you ever Merciful.
Roots in this verse: أ ي ي أ م ن أ ك ل م و ل ب ي ن ب ط ل ك و ن ر ض و ق ت ل ن ف س أ ل ه ر ح م
وَمَن يَفْعَلْ ذَٰلِكَ عُدْوَانًا وَظُلْمًا فَسَوْفَ نُصْلِيهِ نَارًا وَكَانَ ذَٰلِكَ عَلَى اللَّهِ يَسِيرًا ٣٠ ▶
وَمَن waman And whoever يَفْعَلْ yafʿal does ذَٰلِكَ dhālika that عُدْوَانًا ʿud'wānan (in) aggression وَظُلْمًا waẓul'man and injustice فَسَوْفَ fasawfa then soon نُصْلِيهِ nuṣ'līhi We (will) cast him نَارًا nāran (into) a Fire وَكَانَ wakāna And is ذَٰلِكَ dhālika that عَلَى ʿalā for اللَّهِ l-lahi Allah يَسِيرًا yasīran easy
30. And whoever does that in aggression and injustice - then We will drive him into a Fire. And that, for Allāh, is [always] easy.
Roots in this verse: ف ع ل ع د و ظ ل م ص ل ي ن و ر ك و ن أ ل ه ي س ر
إِن تَجْتَنِبُوا كَبَائِرَ مَا تُنْهَوْنَ عَنْهُ نُكَفِّرْ عَنكُمْ سَيِّئَاتِكُمْ وَنُدْخِلْكُم مُّدْخَلًا كَرِيمًا ٣١ ▶
إِن in If تَجْتَنِبُوا tajtanibū you avoid كَبَائِرَ kabāira great (sins) مَا mā (of) what تُنْهَوْنَ tun'hawna you are forbidden عَنْهُ ʿanhu from [it] نُكَفِّرْ nukaffir We will remove عَنكُمْ ʿankum from you سَيِّئَاتِكُمْ sayyiātikum your evil deeds وَنُدْخِلْكُم wanud'khil'kum and We will admit you مُّدْخَلًا mud'khalan (to) an entrance كَرِيمًا karīman noble
31. If you avoid the major sins which you are forbidden, We will remove from you your lesser sins and admit you to a noble entrance [into Paradise].
Roots in this verse: ج ن ب ك ب ر ن ه ي ك ف ر س و أ د خ ل ك ر م
وَلَا تَتَمَنَّوْا مَا فَضَّلَ اللَّهُ بِهِ بَعْضَكُمْ عَلَىٰ بَعْضٍ لِّلرِّجَالِ نَصِيبٌ مِّمَّا اكْتَسَبُوا وَلِلنِّسَاءِ نَصِيبٌ مِّمَّا اكْتَسَبْنَ وَاسْأَلُوا اللَّهَ مِن فَضْلِهِ إِنَّ اللَّهَ كَانَ بِكُلِّ شَيْءٍ عَلِيمًا ٣٢ ▶
وَلَا walā And (do) not تَتَمَنَّوْا tatamannaw covet مَا mā what فَضَّلَ faḍḍala (has) bestowed اللَّهُ l-lahu Allah بِهِ bihi [with it] بَعْضَكُمْ baʿḍakum some of you عَلَىٰ ʿalā over بَعْضٍ baʿḍin others لِّلرِّجَالِ lilrrijāli For men نَصِيبٌ naṣībun (is) a share مِّمَّا mimmā of what اكْتَسَبُوا ik'tasabū they earned وَلِلنِّسَاءِ walilnnisāi and for women نَصِيبٌ naṣībun (is) a share مِّمَّا mimmā of what اكْتَسَبْنَ ik'tasabna they earned وَاسْأَلُوا wasalū And ask اللَّهَ l-laha Allah مِن min of فَضْلِهِ faḍlihi His bounty إِنَّ inna Indeed اللَّهَ l-laha Allah كَانَ kāna is بِكُلِّ bikulli of every شَيْءٍ shayin thing عَلِيمًا ʿalīman All-Knower
32. And do not wish for that by which Allāh has made some of you exceed others. For men is a share of what they have earned, and for women is a share of what they have earned. And ask Allāh of His bounty. Indeed Allāh is ever, of all things, Knowing.
Roots in this verse: م ن ي ف ض ل أ ل ه ب ع ض ر ج ل ن ص ب ك س ب ن س و س أ ل ك و ن ك ل ل ش ي أ ع ل م
وَلِكُلٍّ جَعَلْنَا مَوَالِيَ مِمَّا تَرَكَ الْوَالِدَانِ وَالْأَقْرَبُونَ وَالَّذِينَ عَقَدَتْ أَيْمَانُكُمْ فَآتُوهُمْ نَصِيبَهُمْ إِنَّ اللَّهَ كَانَ عَلَىٰ كُلِّ شَيْءٍ شَهِيدًا ٣٣ ▶
وَلِكُلٍّ walikullin And for all جَعَلْنَا jaʿalnā We (have) made مَوَالِيَ mawāliya heirs مِمَّا mimmā of what تَرَكَ taraka (is) left الْوَالِدَانِ l-wālidāni (by) the parents وَالْأَقْرَبُونَ wal-aqrabūna and the relatives وَالَّذِينَ wa-alladhīna And those whom عَقَدَتْ ʿaqadat pledged أَيْمَانُكُمْ aymānukum your right hands فَآتُوهُمْ faātūhum then give them نَصِيبَهُمْ naṣībahum their share إِنَّ inna Indeed اللَّهَ l-laha Allah كَانَ kāna is عَلَىٰ ʿalā over كُلِّ kulli every شَيْءٍ shayin thing شَهِيدًا shahīdan a Witness
33. And for all, We have made heirs to what is left by parents and relatives. And to those whom your oaths have bound [to you] - give them their share. Indeed Allāh is ever, over all things, a Witness.
Roots in this verse: ك ل ل ج ع ل و ل ي ت ر ك و ل د ق ر ب ي م ن أ ت ي ن ص ب أ ل ه ك و ن ش ي أ ش ه د
الرِّجَالُ قَوَّامُونَ عَلَى النِّسَاءِ بِمَا فَضَّلَ اللَّهُ بَعْضَهُمْ عَلَىٰ بَعْضٍ وَبِمَا أَنفَقُوا مِنْ أَمْوَالِهِمْ فَالصَّالِحَاتُ قَانِتَاتٌ حَافِظَاتٌ لِّلْغَيْبِ بِمَا حَفِظَ اللَّهُ وَاللَّاتِي تَخَافُونَ نُشُوزَهُنَّ فَعِظُوهُنَّ وَاهْجُرُوهُنَّ فِي الْمَضَاجِعِ وَاضْرِبُوهُنَّ فَإِنْ أَطَعْنَكُمْ فَلَا تَبْغُوا عَلَيْهِنَّ سَبِيلًا إِنَّ اللَّهَ كَانَ عَلِيًّا كَبِيرًا ٣٤ ▶
الرِّجَالُ al-rijālu [The] men قَوَّامُونَ qawwāmūna (are) protectors عَلَى ʿalā of النِّسَاءِ l-nisāi the women بِمَا bimā because فَضَّلَ faḍḍala (has) bestowed اللَّهُ l-lahu Allah بَعْضَهُمْ baʿḍahum some of them عَلَىٰ ʿalā over بَعْضٍ baʿḍin others وَبِمَا wabimā and because أَنفَقُوا anfaqū they spend مِنْ min from أَمْوَالِهِمْ amwālihim their wealth فَالصَّالِحَاتُ fal-ṣāliḥātu So the righteous women قَانِتَاتٌ qānitātun (are) obedient حَافِظَاتٌ ḥāfiẓātun guarding لِّلْغَيْبِ lil'ghaybi in the unseen بِمَا bimā that which حَفِظَ ḥafiẓa (orders) them to guard اللَّهُ l-lahu (by) Allah وَاللَّاتِي wa-allātī And those (from) whom تَخَافُونَ takhāfūna you fear نُشُوزَهُنَّ nushūzahunna their ill-conduct فَعِظُوهُنَّ faʿiẓūhunna then advise them وَاهْجُرُوهُنَّ wa-uh'jurūhunna and forsake them فِي fī in الْمَضَاجِعِ l-maḍājiʿi the bed وَاضْرِبُوهُنَّ wa-iḍ'ribūhunna and [finally] strike them فَإِنْ fa-in Then if أَطَعْنَكُمْ aṭaʿnakum they obey you فَلَا falā then (do) not تَبْغُوا tabghū seek عَلَيْهِنَّ ʿalayhinna against them سَبِيلًا sabīlan a way إِنَّ inna Indeed اللَّهَ l-laha Allah كَانَ kāna is عَلِيًّا ʿaliyyan Most High كَبِيرًا kabīran Most Great
34. Men are in charge of women by [right of] what Allāh has given one over the other and what they spend [for maintenance] from their wealth. So righteous women are devoutly obedient, guarding in [the husband's] absence what Allāh would have them guard. But those [wives] from whom you fear arrogance - [first] advise them; [then if they persist], forsake them in bed; and [finally], strike them [lightly]. But if they obey you [once more], seek no means against them. Indeed, Allāh is ever Exalted and Grand.
Roots in this verse: ر ج ل ق و م ن س و ف ض ل أ ل ه ب ع ض ن ف ق م و ل ص ل ح ق ن ت ح ف ظ غ ي ب خ و ف و ع ظ ه ج ر ض ر ب ط و ع ب غ ي س ب ل ك و ن ع ل و ك ب ر
وَإِنْ خِفْتُمْ شِقَاقَ بَيْنِهِمَا فَابْعَثُوا حَكَمًا مِّنْ أَهْلِهِ وَحَكَمًا مِّنْ أَهْلِهَا إِن يُرِيدَا إِصْلَاحًا يُوَفِّقِ اللَّهُ بَيْنَهُمَا إِنَّ اللَّهَ كَانَ عَلِيمًا خَبِيرًا ٣٥ ▶
وَإِنْ wa-in And if خِفْتُمْ khif'tum you fear شِقَاقَ shiqāqa a dissension بَيْنِهِمَا baynihimā between (the) two of them فَابْعَثُوا fa-ib'ʿathū then send حَكَمًا ḥakaman an arbitrator مِّنْ min from أَهْلِهِ ahlihi his family وَحَكَمًا waḥakaman and an arbitrator مِّنْ min from أَهْلِهَا ahlihā her family إِن in If يُرِيدَا yurīdā they both wish إِصْلَاحًا iṣ'lāḥan reconciliation يُوَفِّقِ yuwaffiqi will cause reconciliation اللَّهُ l-lahu Allah بَيْنَهُمَا baynahumā between both of them إِنَّ inna Indeed اللَّهَ l-laha Allah كَانَ kāna is عَلِيمًا ʿalīman All-Knower خَبِيرًا khabīran All-Aware
35. And if you fear dissension between the two, send an arbitrator from his people and an arbitrator from her people. If they both desire reconciliation, Allāh will cause it between them. Indeed, Allāh is ever Knowing and Aware.
Roots in this verse: خ و ف ش ق ق ب ي ن ب ع ث ح ك م أ ه ل ر و د ص ل ح أ ل ه ك و ن ع ل م خ ب ر
وَاعْبُدُوا اللَّهَ وَلَا تُشْرِكُوا بِهِ شَيْئًا وَبِالْوَالِدَيْنِ إِحْسَانًا وَبِذِي الْقُرْبَىٰ وَالْيَتَامَىٰ وَالْمَسَاكِينِ وَالْجَارِ ذِي الْقُرْبَىٰ وَالْجَارِ الْجُنُبِ وَالصَّاحِبِ بِالْجَنبِ وَابْنِ السَّبِيلِ وَمَا مَلَكَتْ أَيْمَانُكُمْ إِنَّ اللَّهَ لَا يُحِبُّ مَن كَانَ مُخْتَالًا فَخُورًا ٣٦ ▶
وَاعْبُدُوا wa-uʿ'budū And worship اللَّهَ l-laha Allah وَلَا walā And (do) not تُشْرِكُوا tush'rikū associate بِهِ bihi with Him شَيْئًا shayan anything وَبِالْوَالِدَيْنِ wabil-wālidayni and to the parents إِحْسَانًا iḥ'sānan (do) good وَبِذِي wabidhī and with الْقُرْبَىٰ l-qur'bā the relatives وَالْيَتَامَىٰ wal-yatāmā and the orphans وَالْمَسَاكِينِ wal-masākīni and the needy وَالْجَارِ wal-jāri and the neighbor ذِي dhī (who is) الْقُرْبَىٰ l-qur'bā near وَالْجَارِ wal-jāri and the neighbor الْجُنُبِ l-junubi (who is) farther away وَالصَّاحِبِ wal-ṣāḥibi and the companion بِالْجَنبِ bil-janbi by your side وَابْنِ wa-ib'ni and the السَّبِيلِ l-sabīli traveler وَمَا wamā and what مَلَكَتْ malakat possess[ed] أَيْمَانُكُمْ aymānukum your right hands إِنَّ inna Indeed اللَّهَ l-laha Allah لَا lā (does) not يُحِبُّ yuḥibbu love مَن man (the one) who كَانَ kāna is مُخْتَالًا mukh'tālan [a] proud فَخُورًا fakhūran (and) [a] boastful
36. Worship Allāh and associate nothing with Him, and to parents do good, and to relatives, orphans, the needy, the near neighbor, the neighbor farther away, the companion at your side, the traveler, and those whom your right hands possess. Indeed, Allāh does not like those who are self-deluding and boastful,
Roots in this verse: ع ب د أ ل ه ش ر ك ش ي أ و ل د ح س ن ق ر ب ي ت م س ك ن ج و ر ج ن ب ص ح ب ب ن ي س ب ل م ل ك ي م ن ح ب ب ك و ن
الَّذِينَ يَبْخَلُونَ وَيَأْمُرُونَ النَّاسَ بِالْبُخْلِ وَيَكْتُمُونَ مَا آتَاهُمُ اللَّهُ مِن فَضْلِهِ وَأَعْتَدْنَا لِلْكَافِرِينَ عَذَابًا مُّهِينًا ٣٧ ▶
الَّذِينَ alladhīna Those who يَبْخَلُونَ yabkhalūna are stingy وَيَأْمُرُونَ wayamurūna and order النَّاسَ l-nāsa the people بِالْبُخْلِ bil-bukh'li [of] stinginess وَيَكْتُمُونَ wayaktumūna and hide مَا mā what آتَاهُمُ ātāhumu (has) given them اللَّهُ l-lahu Allah مِن min of فَضْلِهِ faḍlihi His Bounty وَأَعْتَدْنَا wa-aʿtadnā and We (have) prepared لِلْكَافِرِينَ lil'kāfirīna for the disbelievers عَذَابًا ʿadhāban a punishment مُّهِينًا muhīnan humiliating
37. Who are stingy and enjoin upon [other] people stinginess and conceal what Allāh has given them of His bounty - and We have prepared for the disbelievers a humiliating punishment -
Roots in this verse: ب خ ل أ م ر أ ن س ك ت م أ ت ي أ ل ه ف ض ل ع ت د ك ف ر ع ذ ب ه و ن
وَالَّذِينَ يُنفِقُونَ أَمْوَالَهُمْ رِئَاءَ النَّاسِ وَلَا يُؤْمِنُونَ بِاللَّهِ وَلَا بِالْيَوْمِ الْآخِرِ وَمَن يَكُنِ الشَّيْطَانُ لَهُ قَرِينًا فَسَاءَ قَرِينًا ٣٨ ▶
وَالَّذِينَ wa-alladhīna And those who يُنفِقُونَ yunfiqūna spend أَمْوَالَهُمْ amwālahum their wealth رِئَاءَ riāa to be seen النَّاسِ l-nāsi (by) the people وَلَا walā and not يُؤْمِنُونَ yu'minūna they believe بِاللَّهِ bil-lahi in Allah وَلَا walā and not بِالْيَوْمِ bil-yawmi in the Day الْآخِرِ l-ākhiri the Last وَمَن waman and whoever يَكُنِ yakuni has الشَّيْطَانُ l-shayṭānu the Shaitaan لَهُ lahu for him قَرِينًا qarīnan (as) companion فَسَاءَ fasāa then evil قَرِينًا qarīnan (is he as) a companion
38. And [also] those who spend of their wealth to be seen by the people and believe not in Allāh nor in the Last Day. And he to whom Satan is a companion - then evil is he as a companion.
Roots in this verse: ن ف ق م و ل ر أ ي أ ن س أ م ن أ ل ه ي و م أ خ ر ك و ن ش ط ن ق ر ن س و أ
وَمَاذَا عَلَيْهِمْ لَوْ آمَنُوا بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَأَنفَقُوا مِمَّا رَزَقَهُمُ اللَّهُ وَكَانَ اللَّهُ بِهِمْ عَلِيمًا ٣٩ ▶
وَمَاذَا wamādhā And what عَلَيْهِمْ ʿalayhim (is) against them لَوْ law if آمَنُوا āmanū they believed بِاللَّهِ bil-lahi in Allah وَالْيَوْمِ wal-yawmi and the Day الْآخِرِ l-ākhiri the Last وَأَنفَقُوا wa-anfaqū and spent مِمَّا mimmā from what رَزَقَهُمُ razaqahumu (has) provided them اللَّهُ l-lahu Allah وَكَانَ wakāna And is اللَّهُ l-lahu Allah بِهِمْ bihim about them عَلِيمًا ʿalīman All-Knower
39. And what [harm would come] upon them if they believed in Allāh and the Last Day and spent out of what Allāh provided for them? And Allāh is ever, about them, Knowing.
Roots in this verse: أ م ن أ ل ه ي و م أ خ ر ن ف ق ر ز ق ك و ن ع ل م
إِنَّ اللَّهَ لَا يَظْلِمُ مِثْقَالَ ذَرَّةٍ وَإِن تَكُ حَسَنَةً يُضَاعِفْهَا وَيُؤْتِ مِن لَّدُنْهُ أَجْرًا عَظِيمًا ٤٠ ▶
إِنَّ inna Indeed اللَّهَ l-laha Allah لَا lā (does) not يَظْلِمُ yaẓlimu wrong مِثْقَالَ mith'qāla (as much as) weight ذَرَّةٍ dharratin (of) an atom وَإِن wa-in And if تَكُ taku there is حَسَنَةً ḥasanatan a good يُضَاعِفْهَا yuḍāʿif'hā He doubles it وَيُؤْتِ wayu'ti and gives مِن min from لَّدُنْهُ ladun'hu near Him أَجْرًا ajran a reward عَظِيمًا ʿaẓīman great
40. Indeed, Allāh does not do injustice, [even] as much as an atom's weight; while if there is a good deed, He multiplies it and gives from Himself a great reward.
Roots in this verse: أ ل ه ظ ل م ث ق ل ذ ر ر ك و ن ح س ن ض ع ف أ ت ي ل د ن أ ج ر ع ظ م
فَكَيْفَ إِذَا جِئْنَا مِن كُلِّ أُمَّةٍ بِشَهِيدٍ وَجِئْنَا بِكَ عَلَىٰ هَٰؤُلَاءِ شَهِيدًا ٤١ ▶
فَكَيْفَ fakayfa So how (will it be) إِذَا idhā when جِئْنَا ji'nā We bring مِن min from كُلِّ kulli every أُمَّةٍ ummatin nation بِشَهِيدٍ bishahīdin a witness وَجِئْنَا waji'nā and We bring بِكَ bika you عَلَىٰ ʿalā against هَٰؤُلَاءِ hāulāi these (people) شَهِيدًا shahīdan (as) a witness
41. So how [will it be] when We bring from every nation a witness and We bring you, [O Muḥammad], against these [people] as a witness?
Roots in this verse: ك ي ف ج ي أ ك ل ل أ م م ش ه د
يَوْمَئِذٍ يَوَدُّ الَّذِينَ كَفَرُوا وَعَصَوُا الرَّسُولَ لَوْ تُسَوَّىٰ بِهِمُ الْأَرْضُ وَلَا يَكْتُمُونَ اللَّهَ حَدِيثًا ٤٢ ▶
يَوْمَئِذٍ yawma-idhin (On) that Day يَوَدُّ yawaddu will wish الَّذِينَ alladhīna those who كَفَرُوا kafarū disbelieved وَعَصَوُا waʿaṣawū and disobeyed الرَّسُولَ l-rasūla the Messenger لَوْ law if تُسَوَّىٰ tusawwā was leveled بِهِمُ bihimu with them الْأَرْضُ l-arḍu the earth وَلَا walā and not يَكْتُمُونَ yaktumūna they will (be able to) hide اللَّهَ l-laha (from) Allah حَدِيثًا ḥadīthan (any) statement
42. That Day, those who disbelieved and disobeyed the Messenger will wish they could be covered by the earth. And they will not conceal from Allāh a [single] statement.
Roots in this verse: ي و م و د د ك ف ر ع ص ي ر س ل س و ي أ ر ض ك ت م أ ل ه ح د ث
يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَقْرَبُوا الصَّلَاةَ وَأَنتُمْ سُكَارَىٰ حَتَّىٰ تَعْلَمُوا مَا تَقُولُونَ وَلَا جُنُبًا إِلَّا عَابِرِي سَبِيلٍ حَتَّىٰ تَغْتَسِلُوا وَإِن كُنتُم مَّرْضَىٰ أَوْ عَلَىٰ سَفَرٍ أَوْ جَاءَ أَحَدٌ مِّنكُم مِّنَ الْغَائِطِ أَوْ لَامَسْتُمُ النِّسَاءَ فَلَمْ تَجِدُوا مَاءً فَتَيَمَّمُوا صَعِيدًا طَيِّبًا فَامْسَحُوا بِوُجُوهِكُمْ وَأَيْدِيكُمْ إِنَّ اللَّهَ كَانَ عَفُوًّا غَفُورًا ٤٣ ▶
يَا أَيُّهَا yāayyuhā O you الَّذِينَ alladhīna who آمَنُوا āmanū believe[d] لَا lā (Do) not تَقْرَبُوا taqrabū go near الصَّلَاةَ l-ṣalata the prayer وَأَنتُمْ wa-antum while you سُكَارَىٰ sukārā (are) intoxicated حَتَّىٰ ḥattā until تَعْلَمُوا taʿlamū you know مَا mā what تَقُولُونَ taqūlūna you are saying وَلَا walā and not جُنُبًا junuban (when you are) impure إِلَّا illā except عَابِرِي ʿābirī (when) passing سَبِيلٍ sabīlin (through) a way حَتَّىٰ ḥattā until تَغْتَسِلُوا taghtasilū you have bathed وَإِن wa-in And if كُنتُم kuntum you are مَّرْضَىٰ marḍā ill أَوْ aw or عَلَىٰ ʿalā on سَفَرٍ safarin a journey أَوْ aw or جَاءَ jāa came أَحَدٌ aḥadun one مِّنكُم minkum of you مِّنَ mina from الْغَائِطِ l-ghāiṭi the toilet أَوْ aw or لَامَسْتُمُ lāmastumu you have touched النِّسَاءَ l-nisāa the women فَلَمْ falam and not تَجِدُوا tajidū you find مَاءً māan water فَتَيَمَّمُوا fatayammamū then do tayammum صَعِيدًا ṣaʿīdan (with) earth طَيِّبًا ṭayyiban clean فَامْسَحُوا fa-im'saḥū and wipe (with it) بِوُجُوهِكُمْ biwujūhikum your faces وَأَيْدِيكُمْ wa-aydīkum and your hands إِنَّ inna Indeed اللَّهَ l-laha Allah كَانَ kāna is عَفُوًّا ʿafuwwan Oft-Pardoning غَفُورًا ghafūran Oft-Forgiving
43. O you who have believed, do not approach prayer while you are intoxicated until you know what you are saying or in a state of janābah, except those passing through [a place of prayer], until you have washed [your whole body]. And if you are ill or on a journey or one of you comes from the place of relieving himself or you have contacted women [i.e., had sexual intercourse] and find no water, then seek clean earth and wipe over your faces and your hands [with it]. Indeed, Allāh is ever Pardoning and Forgiving.
Roots in this verse: أ ي ي أ م ن ق ر ب ص ل و ع ل م ق و ل ج ن ب س ب ل ك و ن م ر ض س ف ر ج ي أ أ ح د ن س و و ج د م و ه ي م م ط ي ب م س ح و ج ه ي د ي أ ل ه ع ف و غ ف ر
أَلَمْ تَرَ إِلَى الَّذِينَ أُوتُوا نَصِيبًا مِّنَ الْكِتَابِ يَشْتَرُونَ الضَّلَالَةَ وَيُرِيدُونَ أَن تَضِلُّوا السَّبِيلَ ٤٤ ▶
أَلَمْ alam Did not تَرَ tara you see إِلَى ilā [towards] الَّذِينَ alladhīna those who أُوتُوا ūtū were given نَصِيبًا naṣīban a portion مِّنَ mina of الْكِتَابِ l-kitābi the Book يَشْتَرُونَ yashtarūna purchasing الضَّلَالَةَ l-ḍalālata [the] error وَيُرِيدُونَ wayurīdūna and wishing أَن an that تَضِلُّوا taḍillū you stray السَّبِيلَ l-sabīla (from) the way
44. Have you not seen those who were given a portion of the Scripture, purchasing error [in exchange for it] and wishing you would lose the way?
Roots in this verse: ر أ ي أ ت ي ن ص ب ك ت ب ش ر ي ض ل ل ر و د س ب ل
وَاللَّهُ أَعْلَمُ بِأَعْدَائِكُمْ وَكَفَىٰ بِاللَّهِ وَلِيًّا وَكَفَىٰ بِاللَّهِ نَصِيرًا ٤٥ ▶
وَاللَّهُ wal-lahu And Allah أَعْلَمُ aʿlamu knows better بِأَعْدَائِكُمْ bi-aʿdāikum about your enemies وَكَفَىٰ wakafā and (is) sufficient بِاللَّهِ bil-lahi Allah وَلِيًّا waliyyan (as) a Protector وَكَفَىٰ wakafā and sufficient بِاللَّهِ bil-lahi (is) Allah نَصِيرًا naṣīran (as) a Helper
45. And Allāh is most knowing of your enemies; and sufficient is Allāh as an ally, and sufficient is Allāh as a helper.
Roots in this verse: أ ل ه ع ل م ع د و ك ف ي و ل ي ن ص ر
مِّنَ الَّذِينَ هَادُوا يُحَرِّفُونَ الْكَلِمَ عَن مَّوَاضِعِهِ وَيَقُولُونَ سَمِعْنَا وَعَصَيْنَا وَاسْمَعْ غَيْرَ مُسْمَعٍ وَرَاعِنَا لَيًّا بِأَلْسِنَتِهِمْ وَطَعْنًا فِي الدِّينِ وَلَوْ أَنَّهُمْ قَالُوا سَمِعْنَا وَأَطَعْنَا وَاسْمَعْ وَانظُرْنَا لَكَانَ خَيْرًا لَّهُمْ وَأَقْوَمَ وَلَٰكِن لَّعَنَهُمُ اللَّهُ بِكُفْرِهِمْ فَلَا يُؤْمِنُونَ إِلَّا قَلِيلًا ٤٦ ▶
مِّنَ mina Of الَّذِينَ alladhīna those who هَادُوا hādū are Jews يُحَرِّفُونَ yuḥarrifūna they distort الْكَلِمَ l-kalima the words عَن ʿan from مَّوَاضِعِهِ mawāḍiʿihi their places وَيَقُولُونَ wayaqūlūna and they say سَمِعْنَا samiʿ'nā We hear[d] وَعَصَيْنَا waʿaṣaynā and we disobey[ed] وَاسْمَعْ wa-is'maʿ and "Hear غَيْرَ ghayra not مُسْمَعٍ mus'maʿin to be heard وَرَاعِنَا warāʿinā and "Raina لَيًّا layyan twisting بِأَلْسِنَتِهِمْ bi-alsinatihim [with] their tongues وَطَعْنًا waṭaʿnan and defaming فِي fī [in] الدِّينِ l-dīni the religion وَلَوْ walaw And if أَنَّهُمْ annahum [that] they قَالُوا qālū (had) said سَمِعْنَا samiʿ'nā We hear[d] وَأَطَعْنَا wa-aṭaʿnā and we obey[ed] وَاسْمَعْ wa-is'maʿ and "Hear وَانظُرْنَا wa-unẓur'nā and look (at) us لَكَانَ lakāna surely it (would) have been خَيْرًا khayran better لَّهُمْ lahum for them وَأَقْوَمَ wa-aqwama and more suitable وَلَٰكِن walākin [And] but لَّعَنَهُمُ laʿanahumu cursed them اللَّهُ l-lahu Allah بِكُفْرِهِمْ bikuf'rihim for their disbelief فَلَا falā so not يُؤْمِنُونَ yu'minūna they believe إِلَّا illā except قَلِيلًا qalīlan a few
46. Among the Jews are those who distort words from their [proper] places [i.e., usages] and say, "We hear and disobey" and "Hear but be not heard" and "Rāʿinā," twisting their tongues and defaming the religion. And if they had said [instead], "We hear and obey" and "Wait for us [to understand]," it would have been better for them and more suitable. But Allāh has cursed them for their disbelief, so they believe not, except for a few.
Roots in this verse: ه و د ك ل م و ض ع ق و ل س م ع ع ص ي غ ي ر ر ع ي ل س ن د ي ن ط و ع ن ظ ر ك و ن خ ي ر ق و م ل ع ن أ ل ه ك ف ر أ م ن ق ل ل
يَا أَيُّهَا الَّذِينَ أُوتُوا الْكِتَابَ آمِنُوا بِمَا نَزَّلْنَا مُصَدِّقًا لِّمَا مَعَكُم مِّن قَبْلِ أَن نَّطْمِسَ وُجُوهًا فَنَرُدَّهَا عَلَىٰ أَدْبَارِهَا أَوْ نَلْعَنَهُمْ كَمَا لَعَنَّا أَصْحَابَ السَّبْتِ وَكَانَ أَمْرُ اللَّهِ مَفْعُولًا ٤٧ ▶
يَا أَيُّهَا yāayyuhā O you الَّذِينَ alladhīna who أُوتُوا ūtū (have) been given الْكِتَابَ l-kitāba the Book آمِنُوا āminū believe بِمَا bimā in what نَزَّلْنَا nazzalnā We (have) revealed مُصَدِّقًا muṣaddiqan confirming لِّمَا limā what is مَعَكُم maʿakum with you مِّن min from قَبْلِ qabli before أَن an [that] نَّطْمِسَ naṭmisa We efface وُجُوهًا wujūhan faces فَنَرُدَّهَا fanaruddahā and turn them عَلَىٰ ʿalā on أَدْبَارِهَا adbārihā their backs أَوْ aw or نَلْعَنَهُمْ nalʿanahum We curse them كَمَا kamā as لَعَنَّا laʿannā We cursed أَصْحَابَ aṣḥāba companions السَّبْتِ l-sabti (of) the Sabbath وَكَانَ wakāna And is أَمْرُ amru (the) command اللَّهِ l-lahi (of) Allah مَفْعُولًا mafʿūlan (always) executed
47. O you who were given the Scripture, believe in what We have sent down [to Prophet Muḥammad (ﷺ)], confirming that which is with you, before We obliterate faces and turn them toward their backs or curse them as We cursed the sabbath-breakers. And ever is the matter [i.e., decree] of Allāh accomplished.
Roots in this verse: أ ي ي أ ت ي ك ت ب أ م ن ن ز ل ص د ق ق ب ل و ج ه ر د د د ب ر ل ع ن ص ح ب ك و ن أ م ر أ ل ه ف ع ل
إِنَّ اللَّهَ لَا يَغْفِرُ أَن يُشْرَكَ بِهِ وَيَغْفِرُ مَا دُونَ ذَٰلِكَ لِمَن يَشَاءُ وَمَن يُشْرِكْ بِاللَّهِ فَقَدِ افْتَرَىٰ إِثْمًا عَظِيمًا ٤٨ ▶
إِنَّ inna Indeed اللَّهَ l-laha Allah لَا lā (does) not يَغْفِرُ yaghfiru forgive أَن an that يُشْرَكَ yush'raka partners be associated بِهِ bihi with Him وَيَغْفِرُ wayaghfiru but He forgives مَا mā from دُونَ dūna other than ذَٰلِكَ dhālika that لِمَن liman for whom يَشَاءُ yashāu He wills وَمَن waman And whoever يُشْرِكْ yush'rik associates partners بِاللَّهِ bil-lahi with Allah فَقَدِ faqadi then surely افْتَرَىٰ if'tarā he has fabricated إِثْمًا ith'man a sin عَظِيمًا ʿaẓīman tremendous
48. Indeed, Allāh does not forgive association with Him, but He forgives what is less than that for whom He wills. And he who associates others with Allāh has certainly fabricated a tremendous sin.
Roots in this verse: أ ل ه غ ف ر ش ر ك د و ن ش ي أ ف ر ي أ ث م ع ظ م
أَلَمْ تَرَ إِلَى الَّذِينَ يُزَكُّونَ أَنفُسَهُم بَلِ اللَّهُ يُزَكِّي مَن يَشَاءُ وَلَا يُظْلَمُونَ فَتِيلًا ٤٩ ▶
أَلَمْ alam Do not تَرَ tara you see إِلَى ilā [towards] الَّذِينَ alladhīna those who يُزَكُّونَ yuzakkūna claim purity أَنفُسَهُم anfusahum (for) themselves بَلِ bali Nay اللَّهُ l-lahu (it is) Allah يُزَكِّي yuzakkī He purifies مَن man whom يَشَاءُ yashāu He wills وَلَا walā and not يُظْلَمُونَ yuẓ'lamūna they will be wronged فَتِيلًا fatīlan (even as much as) a hair on a date-seed
49. Have you not seen those who claim themselves to be pure? Rather, Allāh purifies whom He wills, and injustice is not done to them, [even] as much as a thread [inside a date seed].
Roots in this verse: ر أ ي ز ك و ن ف س أ ل ه ش ي أ ظ ل م
انظُرْ كَيْفَ يَفْتَرُونَ عَلَى اللَّهِ الْكَذِبَ وَكَفَىٰ بِهِ إِثْمًا مُّبِينًا ٥٠ ▶
انظُرْ unẓur See كَيْفَ kayfa how يَفْتَرُونَ yaftarūna they invent عَلَى ʿalā about اللَّهِ l-lahi Allah الْكَذِبَ l-kadhiba [the] lie وَكَفَىٰ wakafā and sufficient بِهِ bihi is it إِثْمًا ith'man (as) a sin مُّبِينًا mubīnan manifest
50. Look how they invent about Allāh untruth, and sufficient is that as a manifest sin.
Roots in this verse: ن ظ ر ك ي ف ف ر ي أ ل ه ك ذ ب ك ف ي أ ث م ب ي ن
أَلَمْ تَرَ إِلَى الَّذِينَ أُوتُوا نَصِيبًا مِّنَ الْكِتَابِ يُؤْمِنُونَ بِالْجِبْتِ وَالطَّاغُوتِ وَيَقُولُونَ لِلَّذِينَ كَفَرُوا هَٰؤُلَاءِ أَهْدَىٰ مِنَ الَّذِينَ آمَنُوا سَبِيلًا ٥١ ▶
أَلَمْ alam Do not تَرَ tara you see إِلَى ilā [towards] الَّذِينَ alladhīna those who أُوتُوا ūtū were given نَصِيبًا naṣīban a portion مِّنَ mina of الْكِتَابِ l-kitābi the Book يُؤْمِنُونَ yu'minūna They believe بِالْجِبْتِ bil-jib'ti in the superstition وَالطَّاغُوتِ wal-ṭāghūti and the false deities وَيَقُولُونَ wayaqūlūna and they say لِلَّذِينَ lilladhīna for those who كَفَرُوا kafarū disbelieve[d] هَٰؤُلَاءِ hāulāi These أَهْدَىٰ ahdā (are) better guided مِنَ mina than الَّذِينَ alladhīna those who آمَنُوا āmanū believe[d] سَبِيلًا sabīlan (as to the) way
51. Have you not seen those who were given a portion of the Scripture, who believe in jibt [superstition] and ṭāghūt [false objects of worship] and say about the disbelievers, "These are better guided than the believers as to the way"?
Roots in this verse: ر أ ي أ ت ي ن ص ب ك ت ب أ م ن ط غ ي ق و ل ك ف ر ه د ي س ب ل
أُولَٰئِكَ الَّذِينَ لَعَنَهُمُ اللَّهُ وَمَن يَلْعَنِ اللَّهُ فَلَن تَجِدَ لَهُ نَصِيرًا ٥٢ ▶
أُولَٰئِكَ ulāika Those الَّذِينَ alladhīna (are) the ones لَعَنَهُمُ laʿanahumu (who have been) cursed اللَّهُ l-lahu (by) Allah وَمَن waman and whoever يَلْعَنِ yalʿani (is) cursed اللَّهُ l-lahu (by) Allah فَلَن falan then never تَجِدَ tajida will you find لَهُ lahu for him نَصِيرًا naṣīran (any) helper
52. Those are the ones whom Allāh has cursed; and he whom Allāh curses - never will you find for him a helper.
Roots in this verse: ل ع ن أ ل ه و ج د ن ص ر
أَمْ لَهُمْ نَصِيبٌ مِّنَ الْمُلْكِ فَإِذًا لَّا يُؤْتُونَ النَّاسَ نَقِيرًا ٥٣ ▶
أَمْ am Or لَهُمْ lahum for them نَصِيبٌ naṣībun (is) a share مِّنَ mina of الْمُلْكِ l-mul'ki the Kingdom فَإِذًا fa-idhan Then لَّا lā not would يُؤْتُونَ yu'tūna they give النَّاسَ l-nāsa the people نَقِيرًا naqīran (even as much as the) speck on a date seed
53. Or have they a share of dominion? Then [if that were so], they would not give the people [even as much as] the speck on a date seed.
Roots in this verse: ن ص ب م ل ك أ ت ي أ ن س
أَمْ يَحْسُدُونَ النَّاسَ عَلَىٰ مَا آتَاهُمُ اللَّهُ مِن فَضْلِهِ فَقَدْ آتَيْنَا آلَ إِبْرَاهِيمَ الْكِتَابَ وَالْحِكْمَةَ وَآتَيْنَاهُم مُّلْكًا عَظِيمًا ٥٤ ▶
أَمْ am Or يَحْسُدُونَ yaḥsudūna are they jealous النَّاسَ l-nāsa (of) the people عَلَىٰ ʿalā for مَا mā what آتَاهُمُ ātāhumu gave them اللَّهُ l-lahu Allah مِن min from فَضْلِهِ faḍlihi His Bounty فَقَدْ faqad But surely آتَيْنَا ātaynā We gave آلَ āla (the) family إِبْرَاهِيمَ ib'rāhīma (of) Ibrahim الْكِتَابَ l-kitāba the Book وَالْحِكْمَةَ wal-ḥik'mata and [the] wisdom وَآتَيْنَاهُم waātaynāhum and [We] gave them مُّلْكًا mul'kan a kingdom عَظِيمًا ʿaẓīman great
54. Or do they envy people for what Allāh has given them of His bounty? But We had already given the family of Abraham the Scripture and wisdom and conferred upon them a great kingdom.
Roots in this verse: أ ن س أ ت ي أ ل ه ف ض ل أ و ل ك ت ب ح ك م م ل ك ع ظ م
فَمِنْهُم مَّنْ آمَنَ بِهِ وَمِنْهُم مَّن صَدَّ عَنْهُ وَكَفَىٰ بِجَهَنَّمَ سَعِيرًا ٥٥ ▶
فَمِنْهُم famin'hum Then of them مَّنْ man (are some) who آمَنَ āmana believed بِهِ bihi in him وَمِنْهُم wamin'hum and of them مَّن man (are some) who صَدَّ ṣadda turned away عَنْهُ ʿanhu from him وَكَفَىٰ wakafā and sufficient بِجَهَنَّمَ bijahannama (is) Hell سَعِيرًا saʿīran (as a) Blazing Fire
55. And some among them believed in it, and some among them were averse to it. And sufficient is Hell as a blaze.
Roots in this verse: أ م ن ص د د ك ف ي س ع ر
إِنَّ الَّذِينَ كَفَرُوا بِآيَاتِنَا سَوْفَ نُصْلِيهِمْ نَارًا كُلَّمَا نَضِجَتْ جُلُودُهُم بَدَّلْنَاهُمْ جُلُودًا غَيْرَهَا لِيَذُوقُوا الْعَذَابَ إِنَّ اللَّهَ كَانَ عَزِيزًا حَكِيمًا ٥٦ ▶
إِنَّ inna Indeed الَّذِينَ alladhīna those who كَفَرُوا kafarū disbelieved بِآيَاتِنَا biāyātinā in Our Signs سَوْفَ sawfa soon نُصْلِيهِمْ nuṣ'līhim We will burn them نَارًا nāran (in) a Fire كُلَّمَا kullamā Every time نَضِجَتْ naḍijat are roasted جُلُودُهُم julūduhum their skins بَدَّلْنَاهُمْ baddalnāhum We will change their جُلُودًا julūdan skins غَيْرَهَا ghayrahā for other (than) that لِيَذُوقُوا liyadhūqū so that they may taste الْعَذَابَ l-ʿadhāba the punishment إِنَّ inna Indeed اللَّهَ l-laha Allah كَانَ kāna is عَزِيزًا ʿazīzan All-Mighty حَكِيمًا ḥakīman All-Wise
56. Indeed, those who disbelieve in Our verses - We will drive them into a fire. Every time their skins are roasted through, We will replace them with other skins so they may taste the punishment. Indeed, Allāh is ever Exalted in Might and Wise.
Roots in this verse: ك ف ر أ ي ي ص ل ي ن و ر ك ل ل ج ل د ب د ل غ ي ر ذ و ق ع ذ ب أ ل ه ك و ن ع ز ز ح ك م
وَالَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ سَنُدْخِلُهُمْ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا أَبَدًا لَّهُمْ فِيهَا أَزْوَاجٌ مُّطَهَّرَةٌ وَنُدْخِلُهُمْ ظِلًّا ظَلِيلًا ٥٧ ▶
وَالَّذِينَ wa-alladhīna And those who آمَنُوا āmanū believe[d] وَعَمِلُوا waʿamilū and did الصَّالِحَاتِ l-ṣāliḥāti the good deeds سَنُدْخِلُهُمْ sanud'khiluhum We will admit them جَنَّاتٍ jannātin (in) Gardens تَجْرِي tajrī flows مِن min from تَحْتِهَا taḥtihā underneath it الْأَنْهَارُ l-anhāru the rivers خَالِدِينَ khālidīna will abide فِيهَا fīhā in it أَبَدًا abadan forever لَّهُمْ lahum For them فِيهَا fīhā in it أَزْوَاجٌ azwājun (are) spouses مُّطَهَّرَةٌ muṭahharatun pure وَنُدْخِلُهُمْ wanud'khiluhum and We will admit them ظِلًّا ẓillan (in the) shade ظَلِيلًا ẓalīlan thick
57. But those who believe and do righteous deeds - We will admit them to gardens beneath which rivers flow, wherein they abide forever. For them therein are purified spouses, and We will admit them to deepening shade.
Roots in this verse: أ م ن ع م ل ص ل ح د خ ل ج ن ن ج ر ي ت ح ت ن ه ر خ ل د أ ب د ز و ج ط ه ر ظ ل ل
إِنَّ اللَّهَ يَأْمُرُكُمْ أَن تُؤَدُّوا الْأَمَانَاتِ إِلَىٰ أَهْلِهَا وَإِذَا حَكَمْتُم بَيْنَ النَّاسِ أَن تَحْكُمُوا بِالْعَدْلِ إِنَّ اللَّهَ نِعِمَّا يَعِظُكُم بِهِ إِنَّ اللَّهَ كَانَ سَمِيعًا بَصِيرًا ٥٨ ▶
إِنَّ inna Indeed اللَّهَ l-laha Allah يَأْمُرُكُمْ yamurukum orders you أَن an to تُؤَدُّوا tu-addū render الْأَمَانَاتِ l-amānāti the trusts إِلَىٰ ilā to أَهْلِهَا ahlihā their owners وَإِذَا wa-idhā and when حَكَمْتُم ḥakamtum you judge بَيْنَ bayna between النَّاسِ l-nāsi the people أَن an to تَحْكُمُوا taḥkumū judge بِالْعَدْلِ bil-ʿadli with justice إِنَّ inna Indeed اللَّهَ l-laha Allah نِعِمَّا niʿimmā excellently يَعِظُكُم yaʿiẓukum advises you بِهِ bihi with it إِنَّ inna Indeed اللَّهَ l-laha Allah كَانَ kāna is سَمِيعًا samīʿan All-Hearing بَصِيرًا baṣīran All-Seeing
58. Indeed, Allāh commands you to render trusts to whom they are due and when you judge between people to judge with justice. Excellent is that which Allāh instructs you. Indeed, Allāh is ever Hearing and Seeing.
Roots in this verse: أ ل ه أ م ر أ م ن أ ه ل ح ك م ب ي ن أ ن س ع د ل ن ع م و ع ظ ك و ن س م ع ب ص ر
يَا أَيُّهَا الَّذِينَ آمَنُوا أَطِيعُوا اللَّهَ وَأَطِيعُوا الرَّسُولَ وَأُولِي الْأَمْرِ مِنكُمْ فَإِن تَنَازَعْتُمْ فِي شَيْءٍ فَرُدُّوهُ إِلَى اللَّهِ وَالرَّسُولِ إِن كُنتُمْ تُؤْمِنُونَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ ذَٰلِكَ خَيْرٌ وَأَحْسَنُ تَأْوِيلًا ٥٩ ▶
يَا أَيُّهَا yāayyuhā O you الَّذِينَ alladhīna who آمَنُوا āmanū believe[d] أَطِيعُوا aṭīʿū Obey اللَّهَ l-laha Allah وَأَطِيعُوا wa-aṭīʿū and obey الرَّسُولَ l-rasūla the Messenger وَأُولِي wa-ulī and those الْأَمْرِ l-amri (having) authority مِنكُمْ minkum among you فَإِن fa-in Then if تَنَازَعْتُمْ tanāzaʿtum you disagree فِي fī in شَيْءٍ shayin anything فَرُدُّوهُ faruddūhu refer it إِلَى ilā to اللَّهِ l-lahi Allah وَالرَّسُولِ wal-rasūli and the Messenger إِن in if كُنتُمْ kuntum you تُؤْمِنُونَ tu'minūna believe بِاللَّهِ bil-lahi in Allah وَالْيَوْمِ wal-yawmi and the Day الْآخِرِ l-ākhiri [the] Last ذَٰلِكَ dhālika That خَيْرٌ khayrun (is) best وَأَحْسَنُ wa-aḥsanu and more suitable تَأْوِيلًا tawīlan (for final) determination
59. O you who have believed, obey Allāh and obey the Messenger and those in authority among you. And if you disagree over anything, refer it to Allāh and the Messenger, if you should believe in Allāh and the Last Day. That is the best [way] and best in result.
Roots in this verse: أ ي ي أ م ن ط و ع أ ل ه ر س ل أ م ر ن ز ع ش ي أ ر د د ك و ن ي و م أ خ ر خ ي ر ح س ن أ و ل
أَلَمْ تَرَ إِلَى الَّذِينَ يَزْعُمُونَ أَنَّهُمْ آمَنُوا بِمَا أُنزِلَ إِلَيْكَ وَمَا أُنزِلَ مِن قَبْلِكَ يُرِيدُونَ أَن يَتَحَاكَمُوا إِلَى الطَّاغُوتِ وَقَدْ أُمِرُوا أَن يَكْفُرُوا بِهِ وَيُرِيدُ الشَّيْطَانُ أَن يُضِلَّهُمْ ضَلَالًا بَعِيدًا ٦٠ ▶
أَلَمْ alam Do not تَرَ tara you see إِلَى ilā [towards] الَّذِينَ alladhīna those who يَزْعُمُونَ yazʿumūna claim أَنَّهُمْ annahum that they آمَنُوا āmanū believe بِمَا bimā in what أُنزِلَ unzila (is) revealed إِلَيْكَ ilayka to you وَمَا wamā and what أُنزِلَ unzila was revealed مِن min from قَبْلِكَ qablika before you يُرِيدُونَ yurīdūna They wish أَن an to يَتَحَاكَمُوا yataḥākamū go for judgment إِلَى ilā to الطَّاغُوتِ l-ṭāghūti the false deities وَقَدْ waqad and surely أُمِرُوا umirū they were ordered أَن an to يَكْفُرُوا yakfurū reject بِهِ bihi [with] it وَيُرِيدُ wayurīdu And wishes الشَّيْطَانُ l-shayṭānu the Shaitaan أَن an to يُضِلَّهُمْ yuḍillahum mislead them ضَلَالًا ḍalālan astray بَعِيدًا baʿīdan far away
60. Have you not seen those who claim to have believed in what was revealed to you, [O Muḥammad], and what was revealed before you? They wish to refer legislation to ṭāghūt, while they were commanded to reject it; and Satan wishes to lead them far astray.
Roots in this verse: ر أ ي ز ع م أ م ن ن ز ل ق ب ل ر و د ح ك م ط غ ي أ م ر ك ف ر ش ط ن ض ل ل ب ع د
وَإِذَا قِيلَ لَهُمْ تَعَالَوْا إِلَىٰ مَا أَنزَلَ اللَّهُ وَإِلَى الرَّسُولِ رَأَيْتَ الْمُنَافِقِينَ يَصُدُّونَ عَنكَ صُدُودًا ٦١ ▶
وَإِذَا wa-idhā And when قِيلَ qīla it is said لَهُمْ lahum to them تَعَالَوْا taʿālaw Come إِلَىٰ ilā to مَا mā what أَنزَلَ anzala (has) revealed اللَّهُ l-lahu Allah وَإِلَى wa-ilā and to الرَّسُولِ l-rasūli the Messenger رَأَيْتَ ra-ayta you see الْمُنَافِقِينَ l-munāfiqīna the hypocrites يَصُدُّونَ yaṣuddūna turning away عَنكَ ʿanka from you صُدُودًا ṣudūdan (in) aversion
61. And when it is said to them, "Come to what Allāh has revealed and to the Messenger," you see the hypocrites turning away from you in aversion.
Roots in this verse: ق و ل ع ل و ن ز ل أ ل ه ر س ل ر أ ي ن ف ق ص د د
فَكَيْفَ إِذَا أَصَابَتْهُم مُّصِيبَةٌ بِمَا قَدَّمَتْ أَيْدِيهِمْ ثُمَّ جَاءُوكَ يَحْلِفُونَ بِاللَّهِ إِنْ أَرَدْنَا إِلَّا إِحْسَانًا وَتَوْفِيقًا ٦٢ ▶
فَكَيْفَ fakayfa So how إِذَا idhā when أَصَابَتْهُم aṣābathum befalls them مُّصِيبَةٌ muṣībatun disaster بِمَا bimā for what قَدَّمَتْ qaddamat sent forth أَيْدِيهِمْ aydīhim their hands ثُمَّ thumma then جَاءُوكَ jāūka they come to you يَحْلِفُونَ yaḥlifūna swearing بِاللَّهِ bil-lahi by Allah إِنْ in Not أَرَدْنَا aradnā we intended إِلَّا illā except إِحْسَانًا iḥ'sānan good وَتَوْفِيقًا watawfīqan and reconciliation
62. So how [will it be] when disaster strikes them because of what their hands have put forth and then they come to you swearing by Allāh, "We intended nothing but good conduct and accommodation."
Roots in this verse: ك ي ف ص و ب ق د م ي د ي ج ي أ ح ل ف أ ل ه ر و د ح س ن
أُولَٰئِكَ الَّذِينَ يَعْلَمُ اللَّهُ مَا فِي قُلُوبِهِمْ فَأَعْرِضْ عَنْهُمْ وَعِظْهُمْ وَقُل لَّهُمْ فِي أَنفُسِهِمْ قَوْلًا بَلِيغًا ٦٣ ▶
أُولَٰئِكَ ulāika Those الَّذِينَ alladhīna (are) the ones who يَعْلَمُ yaʿlamu knows اللَّهُ l-lahu Allah مَا mā what فِي fī (is) in قُلُوبِهِمْ qulūbihim their hearts فَأَعْرِضْ fa-aʿriḍ so turn away عَنْهُمْ ʿanhum from them وَعِظْهُمْ waʿiẓ'hum and admonish them وَقُل waqul and say لَّهُمْ lahum to them فِي fī concerning أَنفُسِهِمْ anfusihim their souls قَوْلًا qawlan a word بَلِيغًا balīghan penetrating
63. Those are the ones of whom Allāh knows what is in their hearts, so turn away from them but admonish them and speak to them a far-reaching [i.e., effective] word.
Roots in this verse: ع ل م أ ل ه ق ل ب ع ر ض و ع ظ ق و ل ن ف س ب ل غ
وَمَا أَرْسَلْنَا مِن رَّسُولٍ إِلَّا لِيُطَاعَ بِإِذْنِ اللَّهِ وَلَوْ أَنَّهُمْ إِذ ظَّلَمُوا أَنفُسَهُمْ جَاءُوكَ فَاسْتَغْفَرُوا اللَّهَ وَاسْتَغْفَرَ لَهُمُ الرَّسُولُ لَوَجَدُوا اللَّهَ تَوَّابًا رَّحِيمًا ٦٤ ▶
وَمَا wamā And not أَرْسَلْنَا arsalnā We sent مِن min any رَّسُولٍ rasūlin Messenger إِلَّا illā except لِيُطَاعَ liyuṭāʿa to be obeyed بِإِذْنِ bi-idh'ni by (the) permission اللَّهِ l-lahi (of) Allah وَلَوْ walaw And if أَنَّهُمْ annahum [that] they إِذ idh when ظَّلَمُوا ẓalamū they wronged أَنفُسَهُمْ anfusahum themselves جَاءُوكَ jāūka (had) come to you فَاسْتَغْفَرُوا fa-is'taghfarū and asked forgiveness اللَّهَ l-laha (of) Allah وَاسْتَغْفَرَ wa-is'taghfara and asked forgiveness لَهُمُ lahumu for them الرَّسُولُ l-rasūlu the Messenger لَوَجَدُوا lawajadū surely they would have found اللَّهَ l-laha Allah تَوَّابًا tawwāban Oft-Forgiving رَّحِيمًا raḥīman Most Merciful
64. And We did not send any messenger except to be obeyed by permission of Allāh. And if, when they wronged themselves, they had come to you, [O Muḥammad], and asked forgiveness of Allāh and the Messenger had asked forgiveness for them, they would have found Allāh Accepting of Repentance and Merciful.
Roots in this verse: ر س ل ط و ع أ ذ ن أ ل ه ظ ل م ن ف س ج ي أ غ ف ر و ج د ت و ب ر ح م
فَلَا وَرَبِّكَ لَا يُؤْمِنُونَ حَتَّىٰ يُحَكِّمُوكَ فِيمَا شَجَرَ بَيْنَهُمْ ثُمَّ لَا يَجِدُوا فِي أَنفُسِهِمْ حَرَجًا مِّمَّا قَضَيْتَ وَيُسَلِّمُوا تَسْلِيمًا ٦٥ ▶
فَلَا falā But no وَرَبِّكَ warabbika by your Lord لَا lā not يُؤْمِنُونَ yu'minūna will they believe حَتَّىٰ ḥattā until يُحَكِّمُوكَ yuḥakkimūka they make you judge فِيمَا fīmā about what شَجَرَ shajara arises بَيْنَهُمْ baynahum between them ثُمَّ thumma then لَا lā not يَجِدُوا yajidū they find فِي fī in أَنفُسِهِمْ anfusihim themselves حَرَجًا ḥarajan any discomfort مِّمَّا mimmā about what قَضَيْتَ qaḍayta you (have) decided وَيُسَلِّمُوا wayusallimū and submit تَسْلِيمًا taslīman (in full) submission
65. But no, by your Lord, they will not [truly] believe until they make you, [O Muḥammad], judge concerning that over which they dispute among themselves and then find within themselves no discomfort from what you have judged and submit in [full, willing] submission.
Roots in this verse: ر ب ب أ م ن ح ك م ش ج ر ب ي ن و ج د ن ف س ح ر ج ق ض ي س ل م
وَلَوْ أَنَّا كَتَبْنَا عَلَيْهِمْ أَنِ اقْتُلُوا أَنفُسَكُمْ أَوِ اخْرُجُوا مِن دِيَارِكُم مَّا فَعَلُوهُ إِلَّا قَلِيلٌ مِّنْهُمْ وَلَوْ أَنَّهُمْ فَعَلُوا مَا يُوعَظُونَ بِهِ لَكَانَ خَيْرًا لَّهُمْ وَأَشَدَّ تَثْبِيتًا ٦٦ ▶
وَلَوْ walaw And if أَنَّا annā [that] We كَتَبْنَا katabnā (had) decreed عَلَيْهِمْ ʿalayhim on them أَنِ ani that اقْتُلُوا uq'tulū Kill أَنفُسَكُمْ anfusakum yourselves أَوِ awi or اخْرُجُوا ukh'rujū Go forth مِن min from دِيَارِكُم diyārikum your homes مَّا mā not فَعَلُوهُ faʿalūhu they would have done it إِلَّا illā except قَلِيلٌ qalīlun a few مِّنْهُمْ min'hum of them وَلَوْ walaw But if أَنَّهُمْ annahum [that] they فَعَلُوا faʿalū had done مَا mā what يُوعَظُونَ yūʿaẓūna they were advised بِهِ bihi with [it] لَكَانَ lakāna surely (it) would have been خَيْرًا khayran better لَّهُمْ lahum for them وَأَشَدَّ wa-ashadda and stronger تَثْبِيتًا tathbītan strengthen(ing)
66. And if We had decreed upon them, "Kill yourselves" or "Leave your homes," they would not have done it, except for a few of them. But if they had done what they were instructed, it would have been better for them and a firmer position [for them in faith].
Roots in this verse: ك ت ب ق ت ل ن ف س خ ر ج د و ر ف ع ل ق ل ل و ع ظ ك و ن خ ي ر ش د د ث ب ت
وَإِذًا لَّآتَيْنَاهُم مِّن لَّدُنَّا أَجْرًا عَظِيمًا ٦٧ ▶
وَإِذًا wa-idhan And then لَّآتَيْنَاهُم laātaynāhum We would (have) given them مِّن min from لَّدُنَّا ladunnā Ourselves أَجْرًا ajran a reward عَظِيمًا ʿaẓīman great
67. And then We would have given them from Us a great reward.
Roots in this verse: أ ت ي ل د ن أ ج ر ع ظ م
وَلَهَدَيْنَاهُمْ صِرَاطًا مُّسْتَقِيمًا ٦٨ ▶
وَلَهَدَيْنَاهُمْ walahadaynāhum And We would have guided them صِرَاطًا ṣirāṭan (to the) way مُّسْتَقِيمًا mus'taqīman (the) straight
68. And We would have guided them to a straight path.
Roots in this verse: ه د ي ص ر ط ق و م
وَمَن يُطِعِ اللَّهَ وَالرَّسُولَ فَأُولَٰئِكَ مَعَ الَّذِينَ أَنْعَمَ اللَّهُ عَلَيْهِم مِّنَ النَّبِيِّينَ وَالصِّدِّيقِينَ وَالشُّهَدَاءِ وَالصَّالِحِينَ وَحَسُنَ أُولَٰئِكَ رَفِيقًا ٦٩ ▶
وَمَن waman And whoever يُطِعِ yuṭiʿi obeys اللَّهَ l-laha Allah وَالرَّسُولَ wal-rasūla and the Messenger فَأُولَٰئِكَ fa-ulāika then those مَعَ maʿa (will be) with الَّذِينَ alladhīna those whom أَنْعَمَ anʿama has bestowed (His) Favor اللَّهُ l-lahu Allah عَلَيْهِم ʿalayhim upon them مِّنَ mina of النَّبِيِّينَ l-nabiyīna the Prophets وَالصِّدِّيقِينَ wal-ṣidīqīna and the truthful وَالشُّهَدَاءِ wal-shuhadāi and the martyrs وَالصَّالِحِينَ wal-ṣāliḥīna and the righteous وَحَسُنَ waḥasuna And excellent أُولَٰئِكَ ulāika (are) those رَفِيقًا rafīqan companion(s)
69. And whoever obeys Allāh and the Messenger - those will be with the ones upon whom Allāh has bestowed favor of the prophets, the steadfast affirmers of truth, the martyrs and the righteous. And excellent are those as companions.
Roots in this verse: ط و ع أ ل ه ر س ل ن ع م ن ب أ ص د ق ش ه د ص ل ح ح س ن
ذَٰلِكَ الْفَضْلُ مِنَ اللَّهِ وَكَفَىٰ بِاللَّهِ عَلِيمًا ٧٠ ▶
ذَٰلِكَ dhālika That الْفَضْلُ l-faḍlu (is) the Bounty مِنَ mina of اللَّهِ l-lahi Allah وَكَفَىٰ wakafā and sufficient بِاللَّهِ bil-lahi Allah عَلِيمًا ʿalīman (as) All-Knower
70. That is the bounty from Allāh, and sufficient is Allāh as Knower.
Roots in this verse: ف ض ل أ ل ه ك ف ي ع ل م
يَا أَيُّهَا الَّذِينَ آمَنُوا خُذُوا حِذْرَكُمْ فَانفِرُوا ثُبَاتٍ أَوِ انفِرُوا جَمِيعًا ٧١ ▶
يَا أَيُّهَا yāayyuhā O you الَّذِينَ alladhīna who آمَنُوا āmanū believe[d] خُذُوا khudhū Take حِذْرَكُمْ ḥidh'rakum your precautions فَانفِرُوا fa-infirū and advance ثُبَاتٍ thubātin (in) groups أَوِ awi or انفِرُوا infirū advance جَمِيعًا jamīʿan all together
71. O you who have believed, take your precaution and [either] go forth in companies or go forth all together.
Roots in this verse: أ ي ي أ م ن أ خ ذ ح ذ ر ن ف ر ج م ع
وَإِنَّ مِنكُمْ لَمَن لَّيُبَطِّئَنَّ فَإِنْ أَصَابَتْكُم مُّصِيبَةٌ قَالَ قَدْ أَنْعَمَ اللَّهُ عَلَيَّ إِذْ لَمْ أَكُن مَّعَهُمْ شَهِيدًا ٧٢ ▶
وَإِنَّ wa-inna And indeed مِنكُمْ minkum among you لَمَن laman (is he) who لَّيُبَطِّئَنَّ layubaṭṭi-anna lags behind فَإِنْ fa-in then if أَصَابَتْكُم aṣābatkum befalls you مُّصِيبَةٌ muṣībatun a disaster قَالَ qāla he said قَدْ qad Verily أَنْعَمَ anʿama (has) favored اللَّهُ l-lahu Allah عَلَيَّ ʿalayya [on] me إِذْ idh [when] لَمْ lam (that) not أَكُن akun I was مَّعَهُمْ maʿahum with them شَهِيدًا shahīdan present
72. And indeed, there is among you he who lingers behind; and if disaster strikes you, he says, "Allāh has favored me in that I was not present with them."
Roots in this verse: ص و ب ق و ل ن ع م أ ل ه ك و ن ش ه د
وَلَئِنْ أَصَابَكُمْ فَضْلٌ مِّنَ اللَّهِ لَيَقُولَنَّ كَأَن لَّمْ تَكُن بَيْنَكُمْ وَبَيْنَهُ مَوَدَّةٌ يَا لَيْتَنِي كُنتُ مَعَهُمْ فَأَفُوزَ فَوْزًا عَظِيمًا ٧٣ ▶
وَلَئِنْ wala-in And if أَصَابَكُمْ aṣābakum befalls you فَضْلٌ faḍlun bounty مِّنَ mina from اللَّهِ l-lahi Allah لَيَقُولَنَّ layaqūlanna he would surely say كَأَن ka-an as if لَّمْ lam (had) not تَكُن takun there been بَيْنَكُمْ baynakum between you وَبَيْنَهُ wabaynahu and between him مَوَدَّةٌ mawaddatun any affection يَا لَيْتَنِي yālaytanī Oh! I wish كُنتُ kuntu I had been مَعَهُمْ maʿahum with them فَأَفُوزَ fa-afūza then I would have attained فَوْزًا fawzan a success عَظِيمًا ʿaẓīman great
73. But if bounty comes to you from Allāh, he will surely say, as if [i.e., showing that] there had never been between you and him any affection, "Oh, I wish I had been with them so I could have attained a great attainment."
Roots in this verse: ص و ب ف ض ل أ ل ه ق و ل ك و ن ب ي ن و د د ف و ز ع ظ م
فَلْيُقَاتِلْ فِي سَبِيلِ اللَّهِ الَّذِينَ يَشْرُونَ الْحَيَاةَ الدُّنْيَا بِالْآخِرَةِ وَمَن يُقَاتِلْ فِي سَبِيلِ اللَّهِ فَيُقْتَلْ أَوْ يَغْلِبْ فَسَوْفَ نُؤْتِيهِ أَجْرًا عَظِيمًا ٧٤ ▶
فَلْيُقَاتِلْ falyuqātil So let fight فِي fī in سَبِيلِ sabīli (the) way اللَّهِ l-lahi (of) Allah الَّذِينَ alladhīna those who يَشْرُونَ yashrūna sell الْحَيَاةَ l-ḥayata the life الدُّنْيَا l-dun'yā (of) the world بِالْآخِرَةِ bil-ākhirati for the Hereafter وَمَن waman And whoever يُقَاتِلْ yuqātil fights فِي fī in سَبِيلِ sabīli (the) way اللَّهِ l-lahi (of) Allah فَيُقْتَلْ fayuq'tal then he is killed أَوْ aw or يَغْلِبْ yaghlib achieves victory فَسَوْفَ fasawfa then soon نُؤْتِيهِ nu'tīhi We will grant him أَجْرًا ajran a reward عَظِيمًا ʿaẓīman a great
74. So let those fight in the cause of Allāh who sell the life of this world for the Hereafter. And he who fights in the cause of Allāh and is killed or achieves victory - We will bestow upon him a great reward.
Roots in this verse: ق ت ل س ب ل أ ل ه ش ر ي ح ي ي د ن و أ خ ر غ ل ب أ ت ي أ ج ر ع ظ م
وَمَا لَكُمْ لَا تُقَاتِلُونَ فِي سَبِيلِ اللَّهِ وَالْمُسْتَضْعَفِينَ مِنَ الرِّجَالِ وَالنِّسَاءِ وَالْوِلْدَانِ الَّذِينَ يَقُولُونَ رَبَّنَا أَخْرِجْنَا مِنْ هَٰذِهِ الْقَرْيَةِ الظَّالِمِ أَهْلُهَا وَاجْعَل لَّنَا مِن لَّدُنكَ وَلِيًّا وَاجْعَل لَّنَا مِن لَّدُنكَ نَصِيرًا ٧٥ ▶
وَمَا wamā And what لَكُمْ lakum for you لَا lā (that) not تُقَاتِلُونَ tuqātilūna you fight فِي fī in سَبِيلِ sabīli (the) way اللَّهِ l-lahi (of) Allah وَالْمُسْتَضْعَفِينَ wal-mus'taḍʿafīna and (for) those who are weak مِنَ mina among الرِّجَالِ l-rijāli the men وَالنِّسَاءِ wal-nisāi and the women وَالْوِلْدَانِ wal-wil'dāni and the children الَّذِينَ alladhīna those who يَقُولُونَ yaqūlūna say رَبَّنَا rabbanā Our Lord أَخْرِجْنَا akhrij'nā take us out مِنْ min of هَٰذِهِ hādhihi this الْقَرْيَةِ l-qaryati [the] town الظَّالِمِ l-ẓālimi [the] oppressor(s) أَهْلُهَا ahluhā (are) its people وَاجْعَل wa-ij'ʿal and appoint لَّنَا lanā for us مِن min from لَّدُنكَ ladunka Yourself وَلِيًّا waliyyan a protector وَاجْعَل wa-ij'ʿal and appoint لَّنَا lanā for us مِن min from لَّدُنكَ ladunka Yourself نَصِيرًا naṣīran a helper
75. And what is [the matter] with you that you fight not in the cause of Allāh and [for] the oppressed among men, women, and children who say, "Our Lord, take us out of this city of oppressive people and appoint for us from Yourself a protector and appoint for us from Yourself a helper"?
Roots in this verse: ق ت ل س ب ل أ ل ه ض ع ف ر ج ل ن س و و ل د ق و ل ر ب ب خ ر ج ق ر ي ظ ل م أ ه ل ج ع ل ل د ن و ل ي ن ص ر
الَّذِينَ آمَنُوا يُقَاتِلُونَ فِي سَبِيلِ اللَّهِ وَالَّذِينَ كَفَرُوا يُقَاتِلُونَ فِي سَبِيلِ الطَّاغُوتِ فَقَاتِلُوا أَوْلِيَاءَ الشَّيْطَانِ إِنَّ كَيْدَ الشَّيْطَانِ كَانَ ضَعِيفًا ٧٦ ▶
الَّذِينَ alladhīna Those who آمَنُوا āmanū believe يُقَاتِلُونَ yuqātilūna they fight فِي fī in سَبِيلِ sabīli (the) way اللَّهِ l-lahi (of) Allah وَالَّذِينَ wa-alladhīna and those كَفَرُوا kafarū who disbelieve يُقَاتِلُونَ yuqātilūna they fight فِي fī in سَبِيلِ sabīli (the) way الطَّاغُوتِ l-ṭāghūti (of) the false deities فَقَاتِلُوا faqātilū So fight (against) أَوْلِيَاءَ awliyāa (the) friends الشَّيْطَانِ l-shayṭāni (of) the Shaitaan إِنَّ inna Indeed كَيْدَ kayda (the) strategy الشَّيْطَانِ l-shayṭāni (of) the Shaitaan كَانَ kāna is ضَعِيفًا ḍaʿīfan weak
76. Those who believe fight in the cause of Allāh, and those who disbelieve fight in the cause of ṭāghūt. So fight against the allies of Satan. Indeed, the plot of Satan has ever been weak.
Roots in this verse: أ م ن ق ت ل س ب ل أ ل ه ك ف ر ط غ ي و ل ي ش ط ن ك ي د ك و ن ض ع ف
أَلَمْ تَرَ إِلَى الَّذِينَ قِيلَ لَهُمْ كُفُّوا أَيْدِيَكُمْ وَأَقِيمُوا الصَّلَاةَ وَآتُوا الزَّكَاةَ فَلَمَّا كُتِبَ عَلَيْهِمُ الْقِتَالُ إِذَا فَرِيقٌ مِّنْهُمْ يَخْشَوْنَ النَّاسَ كَخَشْيَةِ اللَّهِ أَوْ أَشَدَّ خَشْيَةً وَقَالُوا رَبَّنَا لِمَ كَتَبْتَ عَلَيْنَا الْقِتَالَ لَوْلَا أَخَّرْتَنَا إِلَىٰ أَجَلٍ قَرِيبٍ قُلْ مَتَاعُ الدُّنْيَا قَلِيلٌ وَالْآخِرَةُ خَيْرٌ لِّمَنِ اتَّقَىٰ وَلَا تُظْلَمُونَ فَتِيلًا ٧٧ ▶
أَلَمْ alam Have not تَرَ tara you seen إِلَى ilā [towards] الَّذِينَ alladhīna those who قِيلَ qīla (when) it was said لَهُمْ lahum to them كُفُّوا kuffū Restrain أَيْدِيَكُمْ aydiyakum your hands وَأَقِيمُوا wa-aqīmū and establish الصَّلَاةَ l-ṣalata the prayer وَآتُوا waātū and give الزَّكَاةَ l-zakata the zakah فَلَمَّا falammā Then when كُتِبَ kutiba was ordained عَلَيْهِمُ ʿalayhimu on them الْقِتَالُ l-qitālu the fighting إِذَا idhā then فَرِيقٌ farīqun a group مِّنْهُمْ min'hum of them يَخْشَوْنَ yakhshawna [they] fear النَّاسَ l-nāsa the people كَخَشْيَةِ kakhashyati as (they) fear اللَّهِ l-lahi Allah أَوْ aw or أَشَدَّ ashadda more intense خَشْيَةً khashyatan fear وَقَالُوا waqālū and they said رَبَّنَا rabbanā Our Lord لِمَ lima why كَتَبْتَ katabta have You ordained عَلَيْنَا ʿalaynā upon us الْقِتَالَ l-qitāla [the] fighting لَوْلَا lawlā Why not أَخَّرْتَنَا akhartanā You postpone (it for) us إِلَىٰ ilā to أَجَلٍ ajalin a term قَرِيبٍ qarībin near قُلْ qul Say مَتَاعُ matāʿu Enjoyment الدُّنْيَا l-dun'yā (of) the world قَلِيلٌ qalīlun (is) little وَالْآخِرَةُ wal-ākhiratu and the Hereafter خَيْرٌ khayrun (is) better لِّمَنِ limani for whoever اتَّقَىٰ ittaqā fears (Allah) وَلَا walā and not تُظْلَمُونَ tuẓ'lamūna you will be wronged فَتِيلًا fatīlan (even as much as) a hair on a date-seed
77. Have you not seen those who were told, "Restrain your hands [from fighting] and establish prayer and give zakāh"? But then when battle was ordained for them, at once a party of them feared men as they fear Allāh or with [even] greater fear. They said, "Our Lord, why have You decreed upon us fighting? If only You had postponed [it for] us for a short time." Say, "The enjoyment of this world is little, and the Hereafter is better for he who fears Allāh. And injustice will not be done to you, [even] as much as a thread [inside a date seed]."
Roots in this verse: ر أ ي ق و ل ك ف ف ي د ي ق و م ص ل و أ ت ي ز ك و ك ت ب ق ت ل ف ر ق خ ش ي أ ن س أ ل ه ش د د ر ب ب أ خ ر أ ج ل ق ر ب م ت ع د ن و ق ل ل خ ي ر و ق ي ظ ل م
أَيْنَمَا تَكُونُوا يُدْرِككُّمُ الْمَوْتُ وَلَوْ كُنتُمْ فِي بُرُوجٍ مُّشَيَّدَةٍ وَإِن تُصِبْهُمْ حَسَنَةٌ يَقُولُوا هَٰذِهِ مِنْ عِندِ اللَّهِ وَإِن تُصِبْهُمْ سَيِّئَةٌ يَقُولُوا هَٰذِهِ مِنْ عِندِكَ قُلْ كُلٌّ مِّنْ عِندِ اللَّهِ فَمَالِ هَٰؤُلَاءِ الْقَوْمِ لَا يَكَادُونَ يَفْقَهُونَ حَدِيثًا ٧٨ ▶
أَيْنَمَا aynamā Wherever تَكُونُوا takūnū you be يُدْرِككُّمُ yud'rikkumu will overtake you الْمَوْتُ l-mawtu [the] death وَلَوْ walaw even if كُنتُمْ kuntum you are فِي fī in بُرُوجٍ burūjin towers مُّشَيَّدَةٍ mushayyadatin lofty وَإِن wa-in And if تُصِبْهُمْ tuṣib'hum befalls them حَسَنَةٌ ḥasanatun any good يَقُولُوا yaqūlū they say هَٰذِهِ hādhihi This مِنْ min (is) عِندِ ʿindi from اللَّهِ l-lahi Allah وَإِن wa-in And if تُصِبْهُمْ tuṣib'hum befalls them سَيِّئَةٌ sayyi-atun any evil يَقُولُوا yaqūlū they say هَٰذِهِ hādhihi This مِنْ min (is) عِندِكَ ʿindika (from) you قُلْ qul Say كُلٌّ kullun All مِّنْ min (is) عِندِ ʿindi from اللَّهِ l-lahi Allah فَمَالِ famāli So what (is wrong) هَٰؤُلَاءِ hāulāi (with) these الْقَوْمِ l-qawmi [the] people لَا lā not يَكَادُونَ yakādūna do they seem يَفْقَهُونَ yafqahūna (to) understand حَدِيثًا ḥadīthan any statement
78. Wherever you may be, death will overtake you, even if you should be within towers of lofty construction. But if good comes to them, they say, "This is from Allāh"; and if evil befalls them, they say, "This is from you." Say, "All [things] are from Allāh." So what is [the matter] with those people that they can hardly understand any statement?
Roots in this verse: ك و ن د ر ك م و ت ص و ب ح س ن ق و ل ع ن د أ ل ه س و أ ك ل ل ق و م ك و د ف ق ه ح د ث
مَّا أَصَابَكَ مِنْ حَسَنَةٍ فَمِنَ اللَّهِ وَمَا أَصَابَكَ مِن سَيِّئَةٍ فَمِن نَّفْسِكَ وَأَرْسَلْنَاكَ لِلنَّاسِ رَسُولًا وَكَفَىٰ بِاللَّهِ شَهِيدًا ٧٩ ▶
مَّا mā What(ever) أَصَابَكَ aṣābaka befalls you مِنْ min of حَسَنَةٍ ḥasanatin (the) good فَمِنَ famina (is) from اللَّهِ l-lahi Allah وَمَا wamā and whatever أَصَابَكَ aṣābaka befalls you مِن min of سَيِّئَةٍ sayyi-atin (the) evil فَمِن famin (is) from نَّفْسِكَ nafsika yourself وَأَرْسَلْنَاكَ wa-arsalnāka And We have sent you لِلنَّاسِ lilnnāsi for the people رَسُولًا rasūlan (as) a Messenger وَكَفَىٰ wakafā and is sufficient بِاللَّهِ bil-lahi Allah شَهِيدًا shahīdan (as) a Witness
79. What comes to you of good is from Allāh, but what comes to you of evil, [O man], is from yourself. And We have sent you, [O Muḥammad], to the people as a messenger, and sufficient is Allāh as Witness.
Roots in this verse: ص و ب ح س ن أ ل ه س و أ ن ف س ر س ل أ ن س ك ف ي ش ه د
مَّن يُطِعِ الرَّسُولَ فَقَدْ أَطَاعَ اللَّهَ وَمَن تَوَلَّىٰ فَمَا أَرْسَلْنَاكَ عَلَيْهِمْ حَفِيظًا ٨٠ ▶
مَّن man (He) who يُطِعِ yuṭiʿi obeys الرَّسُولَ l-rasūla the Messenger فَقَدْ faqad then surely أَطَاعَ aṭāʿa he obeyed اللَّهَ l-laha Allah وَمَن waman and whoever تَوَلَّىٰ tawallā turns away فَمَا famā then not أَرْسَلْنَاكَ arsalnāka We (have) sent you عَلَيْهِمْ ʿalayhim over them حَفِيظًا ḥafīẓan (as) a guardian
80. He who obeys the Messenger has obeyed Allāh; but those who turn away - We have not sent you over them as a guardian.
Roots in this verse: ط و ع ر س ل أ ل ه و ل ي ح ف ظ
وَيَقُولُونَ طَاعَةٌ فَإِذَا بَرَزُوا مِنْ عِندِكَ بَيَّتَ طَائِفَةٌ مِّنْهُمْ غَيْرَ الَّذِي تَقُولُ وَاللَّهُ يَكْتُبُ مَا يُبَيِّتُونَ فَأَعْرِضْ عَنْهُمْ وَتَوَكَّلْ عَلَى اللَّهِ وَكَفَىٰ بِاللَّهِ وَكِيلًا ٨١ ▶
وَيَقُولُونَ wayaqūlūna And they say طَاعَةٌ ṭāʿatun (We pledge) obedience فَإِذَا fa-idhā Then when بَرَزُوا barazū they leave مِنْ min from عِندِكَ ʿindika you بَيَّتَ bayyata plan by night طَائِفَةٌ ṭāifatun a group مِّنْهُمْ min'hum of them غَيْرَ ghayra other than الَّذِي alladhī that which تَقُولُ taqūlu you say وَاللَّهُ wal-lahu But Allah يَكْتُبُ yaktubu records مَا mā what يُبَيِّتُونَ yubayyitūna they plan by night فَأَعْرِضْ fa-aʿriḍ So turn (away) عَنْهُمْ ʿanhum from them وَتَوَكَّلْ watawakkal and put (your) trust عَلَى ʿalā in اللَّهِ l-lahi Allah وَكَفَىٰ wakafā And sufficient بِاللَّهِ bil-lahi is Allah وَكِيلًا wakīlan (as) a Trustee
81. And they say, "[We pledge] obedience." But when they leave you, a group of them spend the night determining to do other than what you say. But Allāh records what they plan by night. So leave them alone and rely upon Allāh. And sufficient is Allāh as Disposer of affairs.
Roots in this verse: ق و ل ط و ع ع ن د ب ي ت ط و ف غ ي ر أ ل ه ك ت ب ع ر ض و ك ل ك ف ي
أَفَلَا يَتَدَبَّرُونَ الْقُرْآنَ وَلَوْ كَانَ مِنْ عِندِ غَيْرِ اللَّهِ لَوَجَدُوا فِيهِ اخْتِلَافًا كَثِيرًا ٨٢ ▶
أَفَلَا afalā Then (do) not يَتَدَبَّرُونَ yatadabbarūna they ponder الْقُرْآنَ l-qur'āna (on) the Quran وَلَوْ walaw And if كَانَ kāna it had (been) مِنْ min (of) عِندِ ʿindi from غَيْرِ ghayri other than اللَّهِ l-lahi Allah لَوَجَدُوا lawajadū surely they (would have) found فِيهِ fīhi in it اخْتِلَافًا ikh'tilāfan contradiction كَثِيرًا kathīran much
82. Then do they not reflect upon the Qur’ān? If it had been from [any] other than Allāh, they would have found within it much contradiction.
Roots in this verse: د ب ر ق ر أ ك و ن ع ن د غ ي ر أ ل ه و ج د خ ل ف ك ث ر
وَإِذَا جَاءَهُمْ أَمْرٌ مِّنَ الْأَمْنِ أَوِ الْخَوْفِ أَذَاعُوا بِهِ وَلَوْ رَدُّوهُ إِلَى الرَّسُولِ وَإِلَىٰ أُولِي الْأَمْرِ مِنْهُمْ لَعَلِمَهُ الَّذِينَ يَسْتَنبِطُونَهُ مِنْهُمْ وَلَوْلَا فَضْلُ اللَّهِ عَلَيْكُمْ وَرَحْمَتُهُ لَاتَّبَعْتُمُ الشَّيْطَانَ إِلَّا قَلِيلًا ٨٣ ▶
وَإِذَا wa-idhā And when جَاءَهُمْ jāahum comes to them أَمْرٌ amrun a matter مِّنَ mina of الْأَمْنِ l-amni the security أَوِ awi or الْخَوْفِ l-khawfi [the] fear أَذَاعُوا adhāʿū they spread بِهِ bihi [with] it وَلَوْ walaw But if رَدُّوهُ raddūhu they (had) referred it إِلَى ilā to الرَّسُولِ l-rasūli the Messenger وَإِلَىٰ wa-ilā and to أُولِي ulī those الْأَمْرِ l-amri (having) authority مِنْهُمْ min'hum among them لَعَلِمَهُ laʿalimahu surely would have known it الَّذِينَ alladhīna those who يَسْتَنبِطُونَهُ yastanbiṭūnahu draw correct conclusion (from) it مِنْهُمْ min'hum among them وَلَوْلَا walawlā And if not فَضْلُ faḍlu (had been the) bounty اللَّهِ l-lahi (of) Allah عَلَيْكُمْ ʿalaykum on you وَرَحْمَتُهُ waraḥmatuhu and His Mercy لَاتَّبَعْتُمُ la-ittabaʿtumu surely you (would have) followed الشَّيْطَانَ l-shayṭāna the Shaitaan إِلَّا illā except قَلِيلًا qalīlan a few
83. And when there comes to them something [i.e., information] about [public] security or fear, they spread it around. But if they had referred it back to the Messenger or to those of authority among them, then the ones who [can] draw correct conclusions from it would have known about it. And if not for the favor of Allāh upon you and His mercy, you would have followed Satan, except for a few.
Roots in this verse: ج ي أ أ م ر أ م ن خ و ف ر د د ر س ل ع ل م ف ض ل أ ل ه ر ح م ت ب ع ش ط ن ق ل ل
فَقَاتِلْ فِي سَبِيلِ اللَّهِ لَا تُكَلَّفُ إِلَّا نَفْسَكَ وَحَرِّضِ الْمُؤْمِنِينَ عَسَى اللَّهُ أَن يَكُفَّ بَأْسَ الَّذِينَ كَفَرُوا وَاللَّهُ أَشَدُّ بَأْسًا وَأَشَدُّ تَنكِيلًا ٨٤ ▶
فَقَاتِلْ faqātil So fight فِي fī in سَبِيلِ sabīli (the) way اللَّهِ l-lahi (of) Allah لَا lā not تُكَلَّفُ tukallafu are you responsible إِلَّا illā except نَفْسَكَ nafsaka (for) yourself وَحَرِّضِ waḥarriḍi And encourage الْمُؤْمِنِينَ l-mu'minīna the believers عَسَى ʿasā perhaps اللَّهُ l-lahu Allah أَن an will يَكُفَّ yakuffa restrain بَأْسَ basa (the) might الَّذِينَ alladhīna (of) those who كَفَرُوا kafarū disbelieved وَاللَّهُ wal-lahu And Allah أَشَدُّ ashaddu (is) Stronger بَأْسًا basan (in) Might وَأَشَدُّ wa-ashaddu and Stronger تَنكِيلًا tankīlan (in) punishment
84. So fight, [O Muḥammad], in the cause of Allāh; you are not held responsible except for yourself. And encourage the believers [to join you] that perhaps Allāh will restrain the [military] might of those who disbelieve. And Allāh is greater in might and stronger in [exemplary] punishment.
Roots in this verse: ق ت ل س ب ل أ ل ه ن ف س أ م ن ع س ي ك ف ف ب أ س ك ف ر ش د د
مَّن يَشْفَعْ شَفَاعَةً حَسَنَةً يَكُن لَّهُ نَصِيبٌ مِّنْهَا وَمَن يَشْفَعْ شَفَاعَةً سَيِّئَةً يَكُن لَّهُ كِفْلٌ مِّنْهَا وَكَانَ اللَّهُ عَلَىٰ كُلِّ شَيْءٍ مُّقِيتًا ٨٥ ▶
مَّن man Whoever يَشْفَعْ yashfaʿ intercedes شَفَاعَةً shafāʿatan an intercession حَسَنَةً ḥasanatan good يَكُن yakun will have لَّهُ lahu for him نَصِيبٌ naṣībun a share مِّنْهَا min'hā of it وَمَن waman and whoever يَشْفَعْ yashfaʿ intercedes شَفَاعَةً shafāʿatan an intercession سَيِّئَةً sayyi-atan evil يَكُن yakun will have لَّهُ lahu for him كِفْلٌ kif'lun a portion مِّنْهَا min'hā of it وَكَانَ wakāna And is اللَّهُ l-lahu Allah عَلَىٰ ʿalā on كُلِّ kulli every شَيْءٍ shayin thing مُّقِيتًا muqītan a Keeper
85. Whoever intercedes for a good cause will have a share [i.e., reward] therefrom; and whoever intercedes for an evil cause will have a portion [i.e., burden] therefrom. And ever is Allāh, over all things, a Keeper.
Roots in this verse: ش ف ع ح س ن ك و ن ن ص ب س و أ ك ف ل أ ل ه ك ل ل ش ي أ
وَإِذَا حُيِّيتُم بِتَحِيَّةٍ فَحَيُّوا بِأَحْسَنَ مِنْهَا أَوْ رُدُّوهَا إِنَّ اللَّهَ كَانَ عَلَىٰ كُلِّ شَيْءٍ حَسِيبًا ٨٦ ▶
وَإِذَا wa-idhā And when حُيِّيتُم ḥuyyītum you are greeted بِتَحِيَّةٍ bitaḥiyyatin with a greeting فَحَيُّوا faḥayyū then greet بِأَحْسَنَ bi-aḥsana with better مِنْهَا min'hā than it أَوْ aw or رُدُّوهَا ruddūhā return it إِنَّ inna Indeed اللَّهَ l-laha Allah كَانَ kāna is عَلَىٰ ʿalā of كُلِّ kulli every شَيْءٍ shayin thing حَسِيبًا ḥasīban an Accountant
86. And when you are greeted with a greeting, greet [in return] with one better than it or [at least] return it [in a like manner]. Indeed Allāh is ever, over all things, an Accountant.
Roots in this verse: ح ي ي ح س ن ر د د أ ل ه ك و ن ك ل ل ش ي أ ح س ب
اللَّهُ لَا إِلَٰهَ إِلَّا هُوَ لَيَجْمَعَنَّكُمْ إِلَىٰ يَوْمِ الْقِيَامَةِ لَا رَيْبَ فِيهِ وَمَنْ أَصْدَقُ مِنَ اللَّهِ حَدِيثًا ٨٧ ▶
اللَّهُ al-lahu Allah لَا lā (there is) no إِلَٰهَ ilāha god إِلَّا illā except هُوَ huwa Him لَيَجْمَعَنَّكُمْ layajmaʿannakum surely He will gather you إِلَىٰ ilā to يَوْمِ yawmi (the) Day الْقِيَامَةِ l-qiyāmati (of) Resurrection لَا lā no رَيْبَ rayba doubt فِيهِ fīhi about it وَمَنْ waman And who أَصْدَقُ aṣdaqu (is) more truthful مِنَ mina than اللَّهِ l-lahi Allah حَدِيثًا ḥadīthan (in) statement
87. Allāh - there is no deity except Him. He will surely assemble you for [account on] the Day of Resurrection, about which there is no doubt. And who is more truthful than Allāh in statement.
Roots in this verse: أ ل ه ج م ع ي و م ق و م ر ي ب ص د ق ح د ث
فَمَا لَكُمْ فِي الْمُنَافِقِينَ فِئَتَيْنِ وَاللَّهُ أَرْكَسَهُم بِمَا كَسَبُوا أَتُرِيدُونَ أَن تَهْدُوا مَنْ أَضَلَّ اللَّهُ وَمَن يُضْلِلِ اللَّهُ فَلَن تَجِدَ لَهُ سَبِيلًا ٨٨ ▶
فَمَا famā So what لَكُمْ lakum (is the matter) with you فِي fī concerning الْمُنَافِقِينَ l-munāfiqīna the hypocrites (that) فِئَتَيْنِ fi-atayni (you have become) two parties وَاللَّهُ wal-lahu While Allah أَرْكَسَهُم arkasahum cast them back بِمَا bimā for what كَسَبُوا kasabū they earned أَتُرِيدُونَ aturīdūna Do you wish أَن an that تَهْدُوا tahdū you guide مَنْ man whom أَضَلَّ aḍalla is let astray اللَّهُ l-lahu (by) Allah وَمَن waman And whoever يُضْلِلِ yuḍ'lili is let astray اللَّهُ l-lahu (by) Allah فَلَن falan then never تَجِدَ tajida will you find لَهُ lahu for him سَبِيلًا sabīlan a way
88. What is [the matter] with you [that you are] two groups concerning the hypocrites, while Allāh has made them fall back [into error and disbelief] for what they earned. Do you wish to guide those whom Allāh has sent astray? And he whom Allāh sends astray - never will you find for him a way [of guidance].
Roots in this verse: ن ف ق ف أ ي أ ل ه ك س ب ر و د ه د ي ض ل ل و ج د س ب ل
وَدُّوا لَوْ تَكْفُرُونَ كَمَا كَفَرُوا فَتَكُونُونَ سَوَاءً فَلَا تَتَّخِذُوا مِنْهُمْ أَوْلِيَاءَ حَتَّىٰ يُهَاجِرُوا فِي سَبِيلِ اللَّهِ فَإِن تَوَلَّوْا فَخُذُوهُمْ وَاقْتُلُوهُمْ حَيْثُ وَجَدتُّمُوهُمْ وَلَا تَتَّخِذُوا مِنْهُمْ وَلِيًّا وَلَا نَصِيرًا ٨٩ ▶
وَدُّوا waddū They wish لَوْ law if تَكْفُرُونَ takfurūna you disbelieve كَمَا kamā as كَفَرُوا kafarū they disbelieved فَتَكُونُونَ fatakūnūna and you would be سَوَاءً sawāan alike فَلَا falā So (do) not تَتَّخِذُوا tattakhidhū take مِنْهُمْ min'hum from them أَوْلِيَاءَ awliyāa allies حَتَّىٰ ḥattā until يُهَاجِرُوا yuhājirū they emigrate فِي fī in سَبِيلِ sabīli (the) way اللَّهِ l-lahi (of) Allah فَإِن fa-in But if تَوَلَّوْا tawallaw they turn back فَخُذُوهُمْ fakhudhūhum seize them وَاقْتُلُوهُمْ wa-uq'tulūhum and kill them حَيْثُ ḥaythu wherever وَجَدتُّمُوهُمْ wajadttumūhum you find them وَلَا walā And (do) not تَتَّخِذُوا tattakhidhū take مِنْهُمْ min'hum from them وَلِيًّا waliyyan any ally وَلَا walā and not نَصِيرًا naṣīran any helper
89. They wish you would disbelieve as they disbelieved so you would be alike. So do not take from among them allies until they emigrate for the cause of Allāh. But if they turn away [i.e., refuse], then seize them and kill them [for their betrayal] wherever you find them and take not from among them any ally or helper,
Roots in this verse: و د د ك ف ر ك و ن س و ي أ خ ذ و ل ي ه ج ر س ب ل أ ل ه ق ت ل ح ي ث و ج د ن ص ر
إِلَّا الَّذِينَ يَصِلُونَ إِلَىٰ قَوْمٍ بَيْنَكُمْ وَبَيْنَهُم مِّيثَاقٌ أَوْ جَاءُوكُمْ حَصِرَتْ صُدُورُهُمْ أَن يُقَاتِلُوكُمْ أَوْ يُقَاتِلُوا قَوْمَهُمْ وَلَوْ شَاءَ اللَّهُ لَسَلَّطَهُمْ عَلَيْكُمْ فَلَقَاتَلُوكُمْ فَإِنِ اعْتَزَلُوكُمْ فَلَمْ يُقَاتِلُوكُمْ وَأَلْقَوْا إِلَيْكُمُ السَّلَمَ فَمَا جَعَلَ اللَّهُ لَكُمْ عَلَيْهِمْ سَبِيلًا ٩٠ ▶
إِلَّا illā Except الَّذِينَ alladhīna those who يَصِلُونَ yaṣilūna join إِلَىٰ ilā [to] قَوْمٍ qawmin a group بَيْنَكُمْ baynakum between you وَبَيْنَهُم wabaynahum and between them مِّيثَاقٌ mīthāqun (is) a treaty أَوْ aw or جَاءُوكُمْ jāūkum those who come to you حَصِرَتْ ḥaṣirat restraining صُدُورُهُمْ ṣudūruhum their hearts أَن an that يُقَاتِلُوكُمْ yuqātilūkum they fight you أَوْ aw or يُقَاتِلُوا yuqātilū they fight قَوْمَهُمْ qawmahum their people وَلَوْ walaw And if شَاءَ shāa (had) willed اللَّهُ l-lahu Allah لَسَلَّطَهُمْ lasallaṭahum surely He (would have) given them power عَلَيْكُمْ ʿalaykum over you فَلَقَاتَلُوكُمْ falaqātalūkum and surely they (would have) fought you فَإِنِ fa-ini So if اعْتَزَلُوكُمْ iʿ'tazalūkum they withdraw from you فَلَمْ falam and (do) not يُقَاتِلُوكُمْ yuqātilūkum fight against you وَأَلْقَوْا wa-alqaw and offer إِلَيْكُمُ ilaykumu to you السَّلَمَ l-salama [the] peace فَمَا famā then not جَعَلَ jaʿala (has) made اللَّهُ l-lahu Allah لَكُمْ lakum for you عَلَيْهِمْ ʿalayhim against them سَبِيلًا sabīlan a way
90. Except for those who take refuge with a people between yourselves and whom is a treaty or those who come to you, their hearts strained at [the prospect of] fighting you or fighting their own people. And if Allāh had willed, He could have given them power over you, and they would have fought you. So if they remove themselves from you and do not fight you and offer you peace, then Allāh has not made for you a cause [for fighting] against them.
Roots in this verse: و ص ل ق و م ب ي ن و ث ق ج ي أ ص د ر ق ت ل ش ي أ أ ل ه س ل ط ع ز ل ل ق ي س ل م ج ع ل س ب ل
سَتَجِدُونَ آخَرِينَ يُرِيدُونَ أَن يَأْمَنُوكُمْ وَيَأْمَنُوا قَوْمَهُمْ كُلَّ مَا رُدُّوا إِلَى الْفِتْنَةِ أُرْكِسُوا فِيهَا فَإِن لَّمْ يَعْتَزِلُوكُمْ وَيُلْقُوا إِلَيْكُمُ السَّلَمَ وَيَكُفُّوا أَيْدِيَهُمْ فَخُذُوهُمْ وَاقْتُلُوهُمْ حَيْثُ ثَقِفْتُمُوهُمْ وَأُولَٰئِكُمْ جَعَلْنَا لَكُمْ عَلَيْهِمْ سُلْطَانًا مُّبِينًا ٩١ ▶
سَتَجِدُونَ satajidūna You will find آخَرِينَ ākharīna others يُرِيدُونَ yurīdūna wishing أَن an that يَأْمَنُوكُمْ yamanūkum they be secure from you وَيَأْمَنُوا wayamanū and they be secure from قَوْمَهُمْ qawmahum their people كُلَّ kulla Everytime مَا mā that رُدُّوا ruddū they are returned إِلَى ilā to الْفِتْنَةِ l-fit'nati the temptation أُرْكِسُوا ur'kisū they are plunged فِيهَا fīhā into it فَإِن fa-in So if لَّمْ lam not يَعْتَزِلُوكُمْ yaʿtazilūkum they withdraw from you وَيُلْقُوا wayul'qū and offer إِلَيْكُمُ ilaykumu to you السَّلَمَ l-salama [the] peace وَيَكُفُّوا wayakuffū and they restrain أَيْدِيَهُمْ aydiyahum their hands فَخُذُوهُمْ fakhudhūhum then seize them وَاقْتُلُوهُمْ wa-uq'tulūhum and kill them حَيْثُ ḥaythu wherever ثَقِفْتُمُوهُمْ thaqif'tumūhum you find them وَأُولَٰئِكُمْ wa-ulāikum And those جَعَلْنَا jaʿalnā We made لَكُمْ lakum for you عَلَيْهِمْ ʿalayhim against them سُلْطَانًا sul'ṭānan an authority مُّبِينًا mubīnan clear
91. You will find others who wish to obtain security from you and [to] obtain security from their people. Every time they are returned to [the influence of] disbelief, they fall back into it. So if they do not withdraw from you or offer you peace or restrain their hands, then seize them and kill them wherever you overtake them. And those - We have made for you against them a clear authorization.
Roots in this verse: و ج د أ خ ر ر و د أ م ن ق و م ك ل ل ر د د ف ت ن ع ز ل ل ق ي س ل م ك ف ف ي د ي أ خ ذ ق ت ل ح ي ث ج ع ل س ل ط ب ي ن
وَمَا كَانَ لِمُؤْمِنٍ أَن يَقْتُلَ مُؤْمِنًا إِلَّا خَطَأً وَمَن قَتَلَ مُؤْمِنًا خَطَأً فَتَحْرِيرُ رَقَبَةٍ مُّؤْمِنَةٍ وَدِيَةٌ مُّسَلَّمَةٌ إِلَىٰ أَهْلِهِ إِلَّا أَن يَصَّدَّقُوا فَإِن كَانَ مِن قَوْمٍ عَدُوٍّ لَّكُمْ وَهُوَ مُؤْمِنٌ فَتَحْرِيرُ رَقَبَةٍ مُّؤْمِنَةٍ وَإِن كَانَ مِن قَوْمٍ بَيْنَكُمْ وَبَيْنَهُم مِّيثَاقٌ فَدِيَةٌ مُّسَلَّمَةٌ إِلَىٰ أَهْلِهِ وَتَحْرِيرُ رَقَبَةٍ مُّؤْمِنَةٍ فَمَن لَّمْ يَجِدْ فَصِيَامُ شَهْرَيْنِ مُتَتَابِعَيْنِ تَوْبَةً مِّنَ اللَّهِ وَكَانَ اللَّهُ عَلِيمًا حَكِيمًا ٩٢ ▶
وَمَا wamā And not كَانَ kāna is لِمُؤْمِنٍ limu'minin for a believer أَن an that يَقْتُلَ yaqtula he kills مُؤْمِنًا mu'minan a believer إِلَّا illā except خَطَأً khaṭa-an (by) mistake وَمَن waman And whoever قَتَلَ qatala killed مُؤْمِنًا mu'minan a believer خَطَأً khaṭa-an (by) mistake فَتَحْرِيرُ fataḥrīru then freeing رَقَبَةٍ raqabatin (of) a slave مُّؤْمِنَةٍ mu'minatin believing وَدِيَةٌ wadiyatun and blood money مُّسَلَّمَةٌ musallamatun (is to be) paid إِلَىٰ ilā to أَهْلِهِ ahlihi his family إِلَّا illā unless أَن an that يَصَّدَّقُوا yaṣṣaddaqū they remit (as) charity فَإِن fa-in But if كَانَ kāna (he) was مِن min from قَوْمٍ qawmin a people عَدُوٍّ ʿaduwwin hostile لَّكُمْ lakum to you وَهُوَ wahuwa and he was مُؤْمِنٌ mu'minun a believer فَتَحْرِيرُ fataḥrīru then freeing رَقَبَةٍ raqabatin (of) a believing slave مُّؤْمِنَةٍ mu'minatin believing وَإِن wa-in And if كَانَ kāna (he) was مِن min from قَوْمٍ qawmin a people بَيْنَكُمْ baynakum between you وَبَيْنَهُم wabaynahum and between them مِّيثَاقٌ mīthāqun (is) a treaty فَدِيَةٌ fadiyatun then blood money مُّسَلَّمَةٌ musallamatun (is to be) paid إِلَىٰ ilā to أَهْلِهِ ahlihi his family وَتَحْرِيرُ wataḥrīru and freeing رَقَبَةٍ raqabatin (of) a slave مُّؤْمِنَةٍ mu'minatin believing فَمَن faman And whoever لَّمْ lam (does) not يَجِدْ yajid find فَصِيَامُ faṣiyāmu then fasting شَهْرَيْنِ shahrayni (for) two months مُتَتَابِعَيْنِ mutatābiʿayni consecutively تَوْبَةً tawbatan (seeking) repentance مِّنَ mina from اللَّهِ l-lahi Allah وَكَانَ wakāna and is اللَّهُ l-lahu Allah عَلِيمًا ʿalīman All-Knowing حَكِيمًا ḥakīman All-Wise
92. And never is it for a believer to kill a believer except by mistake. And whoever kills a believer by mistake - then the freeing of a believing slave and a compensation payment [diyah] presented to his [i.e., the deceased's] family [is required], unless they give [up their right as] charity. But if he [i.e., the deceased] was from a people at war with you and he was a believer - then [only] the freeing of a believing slave; and if he was from a people with whom you have a treaty - then a compensation payment presented to his family and the freeing of a believing slave. And whoever does not find [one or cannot afford to buy one] - then [instead], a fast for two months consecutively, [seeking] acceptance of repentance from Allāh. And Allāh is ever Knowing and Wise.
Roots in this verse: ك و ن أ م ن ق ت ل خ ط أ ح ر ر ر ق ب و د ي س ل م أ ه ل ص د ق ق و م ع د و ب ي ن و ث ق و ج د ص و م ش ه ر ت ب ع ت و ب أ ل ه ع ل م ح ك م
وَمَن يَقْتُلْ مُؤْمِنًا مُّتَعَمِّدًا فَجَزَاؤُهُ جَهَنَّمُ خَالِدًا فِيهَا وَغَضِبَ اللَّهُ عَلَيْهِ وَلَعَنَهُ وَأَعَدَّ لَهُ عَذَابًا عَظِيمًا ٩٣ ▶
وَمَن waman And whoever يَقْتُلْ yaqtul kills مُؤْمِنًا mu'minan a believer مُّتَعَمِّدًا mutaʿammidan intentionally فَجَزَاؤُهُ fajazāuhu then his recompense جَهَنَّمُ jahannamu (is) Hell خَالِدًا khālidan abiding forever فِيهَا fīhā in it وَغَضِبَ waghaḍiba and will fall the wrath اللَّهُ l-lahu (of) Allah عَلَيْهِ ʿalayhi on him وَلَعَنَهُ walaʿanahu and He (will) curse him وَأَعَدَّ wa-aʿadda and He has prepared لَهُ lahu for him عَذَابًا ʿadhāban a punishment عَظِيمًا ʿaẓīman great
93. But whoever kills a believer intentionally - his recompense is Hell, wherein he will abide eternally, and Allāh has become angry with him and has cursed him and has prepared for him a great punishment.
Roots in this verse: ق ت ل أ م ن ج ز ي خ ل د غ ض ب أ ل ه ل ع ن ع د د ع ذ ب ع ظ م
يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا ضَرَبْتُمْ فِي سَبِيلِ اللَّهِ فَتَبَيَّنُوا وَلَا تَقُولُوا لِمَنْ أَلْقَىٰ إِلَيْكُمُ السَّلَامَ لَسْتَ مُؤْمِنًا تَبْتَغُونَ عَرَضَ الْحَيَاةِ الدُّنْيَا فَعِندَ اللَّهِ مَغَانِمُ كَثِيرَةٌ كَذَٰلِكَ كُنتُم مِّن قَبْلُ فَمَنَّ اللَّهُ عَلَيْكُمْ فَتَبَيَّنُوا إِنَّ اللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا ٩٤ ▶
يَا أَيُّهَا yāayyuhā O you الَّذِينَ alladhīna who آمَنُوا āmanū believe[d] إِذَا idhā When ضَرَبْتُمْ ḍarabtum you go forth فِي fī in سَبِيلِ sabīli (the) way اللَّهِ l-lahi (of) Allah فَتَبَيَّنُوا fatabayyanū then investigate وَلَا walā and (do) not تَقُولُوا taqūlū say لِمَنْ liman to (the one) who أَلْقَىٰ alqā offers إِلَيْكُمُ ilaykumu to you السَّلَامَ l-salāma (a greeting of) peace لَسْتَ lasta You are not مُؤْمِنًا mu'minan a believer تَبْتَغُونَ tabtaghūna seeking عَرَضَ ʿaraḍa transitory gains الْحَيَاةِ l-ḥayati (of) the life الدُّنْيَا l-dun'yā (of) the world فَعِندَ faʿinda for with اللَّهِ l-lahi Allah مَغَانِمُ maghānimu (are) booties كَثِيرَةٌ kathīratun abundant كَذَٰلِكَ kadhālika Like that كُنتُم kuntum you were مِّن min from قَبْلُ qablu before فَمَنَّ famanna then conferred favor اللَّهُ l-lahu Allah عَلَيْكُمْ ʿalaykum upon you فَتَبَيَّنُوا fatabayyanū so investigate إِنَّ inna Indeed اللَّهَ l-laha Allah كَانَ kāna is بِمَا bimā of what تَعْمَلُونَ taʿmalūna you do خَبِيرًا khabīran All-Aware
94. O you who have believed, when you go forth [to fight] in the cause of Allāh, investigate; and do not say to one who gives you [a greeting of] peace, "You are not a believer," aspiring for the goods of worldly life; for with Allāh are many acquisitions. You [yourselves] were like that before; then Allāh conferred His favor [i.e., guidance] upon you, so investigate. Indeed Allāh is ever, of what you do, Aware.
Roots in this verse: أ ي ي أ م ن ض ر ب س ب ل أ ل ه ب ي ن ق و ل ل ق ي س ل م ل ي س ب غ ي ع ر ض ح ي ي د ن و ع ن د ك ث ر ك و ن ق ب ل م ن ن ع م ل خ ب ر
لَّا يَسْتَوِي الْقَاعِدُونَ مِنَ الْمُؤْمِنِينَ غَيْرُ أُولِي الضَّرَرِ وَالْمُجَاهِدُونَ فِي سَبِيلِ اللَّهِ بِأَمْوَالِهِمْ وَأَنفُسِهِمْ فَضَّلَ اللَّهُ الْمُجَاهِدِينَ بِأَمْوَالِهِمْ وَأَنفُسِهِمْ عَلَى الْقَاعِدِينَ دَرَجَةً وَكُلًّا وَعَدَ اللَّهُ الْحُسْنَىٰ وَفَضَّلَ اللَّهُ الْمُجَاهِدِينَ عَلَى الْقَاعِدِينَ أَجْرًا عَظِيمًا ٩٥ ▶
لَّا lā Not يَسْتَوِي yastawī (are) equal الْقَاعِدُونَ l-qāʿidūna the ones who sit مِنَ mina among الْمُؤْمِنِينَ l-mu'minīna the believers غَيْرُ ghayru other than أُولِي ulī the ones (who are) الضَّرَرِ l-ḍarari [the] disabled وَالْمُجَاهِدُونَ wal-mujāhidūna and the ones who strive فِي fī in سَبِيلِ sabīli (the) way اللَّهِ l-lahi (of) Allah بِأَمْوَالِهِمْ bi-amwālihim with their wealth وَأَنفُسِهِمْ wa-anfusihim and their lives فَضَّلَ faḍḍala Preferred اللَّهُ l-lahu (has) Allah الْمُجَاهِدِينَ l-mujāhidīna the ones who strive بِأَمْوَالِهِمْ bi-amwālihim with their wealth وَأَنفُسِهِمْ wa-anfusihim and their lives عَلَى ʿalā to الْقَاعِدِينَ l-qāʿidīna the ones who sit دَرَجَةً darajatan (in) rank وَكُلًّا wakullan And (to) all وَعَدَ waʿada promised اللَّهُ l-lahu (has) Allah الْحُسْنَىٰ l-ḥus'nā the best وَفَضَّلَ wafaḍḍala preferred اللَّهُ l-lahu (has) Allah الْمُجَاهِدِينَ l-mujāhidīna the ones who strive عَلَى ʿalā over الْقَاعِدِينَ l-qāʿidīna the ones who sit أَجْرًا ajran (with) a reward عَظِيمًا ʿaẓīman great
95. Not equal are those believers remaining [at home] - other than the disabled - and the mujāhideen, [who strive and fight] in the cause of Allāh with their wealth and their lives. Allāh has preferred the mujāhideen through their wealth and their lives over those who remain [behind], by degrees. And to all [i.e., both] Allāh has promised the best [reward]. But Allāh has preferred the mujāhideen over those who remain [behind] with a great reward -
Roots in this verse: س و ي ق ع د أ م ن غ ي ر ض ر ر ج ه د س ب ل أ ل ه م و ل ن ف س ف ض ل د ر ج ك ل ل و ع د ح س ن أ ج ر ع ظ م
دَرَجَاتٍ مِّنْهُ وَمَغْفِرَةً وَرَحْمَةً وَكَانَ اللَّهُ غَفُورًا رَّحِيمًا ٩٦ ▶
دَرَجَاتٍ darajātin Ranks مِّنْهُ min'hu from Him وَمَغْفِرَةً wamaghfiratan and forgiveness وَرَحْمَةً waraḥmatan and mercy وَكَانَ wakāna And is اللَّهُ l-lahu Allah غَفُورًا ghafūran Oft-Forgiving رَّحِيمًا raḥīman Most Merciful
96. Degrees [of high position] from Him and forgiveness and mercy. And Allāh is ever Forgiving and Merciful.
Roots in this verse: د ر ج غ ف ر ر ح م ك و ن أ ل ه
إِنَّ الَّذِينَ تَوَفَّاهُمُ الْمَلَائِكَةُ ظَالِمِي أَنفُسِهِمْ قَالُوا فِيمَ كُنتُمْ قَالُوا كُنَّا مُسْتَضْعَفِينَ فِي الْأَرْضِ قَالُوا أَلَمْ تَكُنْ أَرْضُ اللَّهِ وَاسِعَةً فَتُهَاجِرُوا فِيهَا فَأُولَٰئِكَ مَأْوَاهُمْ جَهَنَّمُ وَسَاءَتْ مَصِيرًا ٩٧ ▶
إِنَّ inna Indeed الَّذِينَ alladhīna those whom تَوَفَّاهُمُ tawaffāhumu take them (in death) الْمَلَائِكَةُ l-malāikatu the Angels ظَالِمِي ẓālimī (while) they (were) wronging أَنفُسِهِمْ anfusihim themselves قَالُوا qālū they say فِيمَ fīma In what (condition) كُنتُمْ kuntum were you قَالُوا qālū They said كُنَّا kunnā We were مُسْتَضْعَفِينَ mus'taḍʿafīna oppressed فِي fī in الْأَرْضِ l-arḍi the earth قَالُوا qālū They said أَلَمْ alam Not تَكُنْ takun was أَرْضُ arḍu (the) earth اللَّهِ l-lahi (of) Allah وَاسِعَةً wāsiʿatan spacious (enough) فَتُهَاجِرُوا fatuhājirū so that you (could) emigrate فِيهَا fīhā in it فَأُولَٰئِكَ fa-ulāika Then those مَأْوَاهُمْ mawāhum (will have) their abode جَهَنَّمُ jahannamu (in) Hell وَسَاءَتْ wasāat and it is an evil مَصِيرًا maṣīran destination
97. Indeed, those whom the angels take [in death] while wronging themselves - [the angels] will say, "In what [condition] were you?" They will say, "We were oppressed in the land." They [the angels] will say, "Was not the earth of Allāh spacious [enough] for you to emigrate therein?" For those, their refuge is Hell - and evil it is as a destination.
Roots in this verse: و ف ي م ل ك ظ ل م ن ف س ق و ل ك و ن ض ع ف أ ر ض أ ل ه و س ع ه ج ر أ و ي س و أ ص ي ر
إِلَّا الْمُسْتَضْعَفِينَ مِنَ الرِّجَالِ وَالنِّسَاءِ وَالْوِلْدَانِ لَا يَسْتَطِيعُونَ حِيلَةً وَلَا يَهْتَدُونَ سَبِيلًا ٩٨ ▶
إِلَّا illā Except الْمُسْتَضْعَفِينَ l-mus'taḍʿafīna the oppressed مِنَ mina among الرِّجَالِ l-rijāli the men وَالنِّسَاءِ wal-nisāi and the women وَالْوِلْدَانِ wal-wil'dāni and the children لَا lā (who) not يَسْتَطِيعُونَ yastaṭīʿūna are able to حِيلَةً ḥīlatan plan وَلَا walā and not يَهْتَدُونَ yahtadūna they are directed سَبِيلًا sabīlan (to) a way
98. Except for the oppressed among men, women, and children who cannot devise a plan nor are they directed to a way -
Roots in this verse: ض ع ف ر ج ل ن س و و ل د ط و ع ح و ل ه د ي س ب ل
فَأُولَٰئِكَ عَسَى اللَّهُ أَن يَعْفُوَ عَنْهُمْ وَكَانَ اللَّهُ عَفُوًّا غَفُورًا ٩٩ ▶
فَأُولَٰئِكَ fa-ulāika Then those عَسَى ʿasā may be اللَّهُ l-lahu Allah أَن an will يَعْفُوَ yaʿfuwa pardon عَنْهُمْ ʿanhum [on] them وَكَانَ wakāna and is اللَّهُ l-lahu Allah عَفُوًّا ʿafuwwan Oft-Pardoning غَفُورًا ghafūran Oft-Forgiving
99. For those it is expected that Allāh will pardon them, and Allāh is ever Pardoning and Forgiving.
Roots in this verse: ع س ي أ ل ه ع ف و ك و ن غ ف ر
وَمَن يُهَاجِرْ فِي سَبِيلِ اللَّهِ يَجِدْ فِي الْأَرْضِ مُرَاغَمًا كَثِيرًا وَسَعَةً وَمَن يَخْرُجْ مِن بَيْتِهِ مُهَاجِرًا إِلَى اللَّهِ وَرَسُولِهِ ثُمَّ يُدْرِكْهُ الْمَوْتُ فَقَدْ وَقَعَ أَجْرُهُ عَلَى اللَّهِ وَكَانَ اللَّهُ غَفُورًا رَّحِيمًا ١٠٠ ▶
وَمَن waman And whoever يُهَاجِرْ yuhājir emigrates فِي fī in سَبِيلِ sabīli (the) way اللَّهِ l-lahi (of) Allah يَجِدْ yajid will find فِي fī in الْأَرْضِ l-arḍi the earth مُرَاغَمًا murāghaman place(s) of refuge كَثِيرًا kathīran many وَسَعَةً wasaʿatan and abundance وَمَن waman And whoever يَخْرُجْ yakhruj leaves مِن min from بَيْتِهِ baytihi his home مُهَاجِرًا muhājiran (as) an emigrant إِلَى ilā to اللَّهِ l-lahi Allah وَرَسُولِهِ warasūlihi and His Messenger ثُمَّ thumma then يُدْرِكْهُ yud'rik'hu overtakes him الْمَوْتُ l-mawtu [the] death فَقَدْ faqad then certainly وَقَعَ waqaʿa (became) incumbent أَجْرُهُ ajruhu his reward عَلَى ʿalā on اللَّهِ l-lahi Allah وَكَانَ wakāna And is اللَّهُ l-lahu Allah غَفُورًا ghafūran Oft-Forgiving رَّحِيمًا raḥīman Most Merciful
100. And whoever emigrates for the cause of Allāh will find on the earth many [alternative] locations and abundance. And whoever leaves his home as an emigrant to Allāh and His Messenger and then death overtakes him - his reward has already become incumbent upon Allāh. And Allāh is ever Forgiving and Merciful.
Roots in this verse: ه ج ر س ب ل أ ل ه و ج د أ ر ض ك ث ر و س ع خ ر ج ب ي ت ر س ل د ر ك م و ت و ق ع أ ج ر ك و ن غ ف ر ر ح م
وَإِذَا ضَرَبْتُمْ فِي الْأَرْضِ فَلَيْسَ عَلَيْكُمْ جُنَاحٌ أَن تَقْصُرُوا مِنَ الصَّلَاةِ إِنْ خِفْتُمْ أَن يَفْتِنَكُمُ الَّذِينَ كَفَرُوا إِنَّ الْكَافِرِينَ كَانُوا لَكُمْ عَدُوًّا مُّبِينًا ١٠١ ▶
وَإِذَا wa-idhā And when ضَرَبْتُمْ ḍarabtum you travel فِي fī in الْأَرْضِ l-arḍi the earth فَلَيْسَ falaysa then not عَلَيْكُمْ ʿalaykum upon you جُنَاحٌ junāḥun (is) any blame أَن an that تَقْصُرُوا taqṣurū you shorten مِنَ mina [of] الصَّلَاةِ l-ṣalati the prayer إِنْ in if خِفْتُمْ khif'tum you fear أَن an that يَفْتِنَكُمُ yaftinakumu (may) harm you الَّذِينَ alladhīna those who كَفَرُوا kafarū disbelieved إِنَّ inna Indeed الْكَافِرِينَ l-kāfirīna the disbelievers كَانُوا kānū are لَكُمْ lakum for you عَدُوًّا ʿaduwwan an enemy مُّبِينًا mubīnan open
101. And when you travel throughout the land, there is no blame upon you for shortening the prayer, [especially] if you fear that those who disbelieve may disrupt [or attack] you. Indeed, the disbelievers are ever to you a clear enemy.
Roots in this verse: ض ر ب أ ر ض ل ي س ج ن ح ق ص ر ص ل و خ و ف ف ت ن ك ف ر ك و ن ع د و ب ي ن
وَإِذَا كُنتَ فِيهِمْ فَأَقَمْتَ لَهُمُ الصَّلَاةَ فَلْتَقُمْ طَائِفَةٌ مِّنْهُم مَّعَكَ وَلْيَأْخُذُوا أَسْلِحَتَهُمْ فَإِذَا سَجَدُوا فَلْيَكُونُوا مِن وَرَائِكُمْ وَلْتَأْتِ طَائِفَةٌ أُخْرَىٰ لَمْ يُصَلُّوا فَلْيُصَلُّوا مَعَكَ وَلْيَأْخُذُوا حِذْرَهُمْ وَأَسْلِحَتَهُمْ وَدَّ الَّذِينَ كَفَرُوا لَوْ تَغْفُلُونَ عَنْ أَسْلِحَتِكُمْ وَأَمْتِعَتِكُمْ فَيَمِيلُونَ عَلَيْكُم مَّيْلَةً وَاحِدَةً وَلَا جُنَاحَ عَلَيْكُمْ إِن كَانَ بِكُمْ أَذًى مِّن مَّطَرٍ أَوْ كُنتُم مَّرْضَىٰ أَن تَضَعُوا أَسْلِحَتَكُمْ وَخُذُوا حِذْرَكُمْ إِنَّ اللَّهَ أَعَدَّ لِلْكَافِرِينَ عَذَابًا مُّهِينًا ١٠٢ ▶
وَإِذَا wa-idhā And when كُنتَ kunta you are فِيهِمْ fīhim among them فَأَقَمْتَ fa-aqamta and you lead لَهُمُ lahumu for them الصَّلَاةَ l-ṣalata the prayer فَلْتَقُمْ faltaqum then let stand طَائِفَةٌ ṭāifatun a group مِّنْهُم min'hum of them مَّعَكَ maʿaka with you وَلْيَأْخُذُوا walyakhudhū and let them take أَسْلِحَتَهُمْ asliḥatahum their arms فَإِذَا fa-idhā Then when سَجَدُوا sajadū they have prostrated فَلْيَكُونُوا falyakūnū then let them be مِن min from وَرَائِكُمْ warāikum behind you وَلْتَأْتِ waltati and let come (forward) طَائِفَةٌ ṭāifatun a group أُخْرَىٰ ukh'rā other لَمْ lam (which has) not يُصَلُّوا yuṣallū prayed فَلْيُصَلُّوا falyuṣallū and let them pray مَعَكَ maʿaka with you وَلْيَأْخُذُوا walyakhudhū and let them take حِذْرَهُمْ ḥidh'rahum their precautions وَأَسْلِحَتَهُمْ wa-asliḥatahum and their arms وَدَّ wadda Wished الَّذِينَ alladhīna those who كَفَرُوا kafarū disbelieved لَوْ law if تَغْفُلُونَ taghfulūna you neglect عَنْ ʿan [about] أَسْلِحَتِكُمْ asliḥatikum your arms وَأَمْتِعَتِكُمْ wa-amtiʿatikum and your baggage فَيَمِيلُونَ fayamīlūna so (that) they (can) assault عَلَيْكُم ʿalaykum [upon] you مَّيْلَةً maylatan (in) an attack وَاحِدَةً wāḥidatan single وَلَا walā But (there is) no جُنَاحَ junāḥa blame عَلَيْكُمْ ʿalaykum upon you إِن in if كَانَ kāna was بِكُمْ bikum with you أَذًى adhan any trouble مِّن min (because) of مَّطَرٍ maṭarin rain أَوْ aw or كُنتُم kuntum you are مَّرْضَىٰ marḍā sick أَن an that تَضَعُوا taḍaʿū you lay down أَسْلِحَتَكُمْ asliḥatakum your arms وَخُذُوا wakhudhū but take حِذْرَكُمْ ḥidh'rakum your precautions إِنَّ inna Indeed اللَّهَ l-laha Allah أَعَدَّ aʿadda has prepared لِلْكَافِرِينَ lil'kāfirīna for the disbelievers عَذَابًا ʿadhāban a punishment مُّهِينًا muhīnan humiliating
102. And when you [i.e., the commander of an army] are among them and lead them in prayer, let a group of them stand [in prayer] with you and let them carry their arms. And when they have prostrated, let them be [in position] behind you and have the other group come forward which has not [yet] prayed and let them pray with you, taking precaution and carrying their arms. Those who disbelieve wish that you would neglect your weapons and your baggage so they could come down upon you in one [single] attack. But there is no blame upon you, if you are troubled by rain or are ill, for putting down your arms, but take precaution. Indeed, Allāh has prepared for the disbelievers a humiliating punishment.
Roots in this verse: ك و ن ق و م ص ل و ط و ف أ خ ذ س ج د و ر ي أ ت ي أ خ ر ح ذ ر و د د ك ف ر غ ف ل م ت ع و ح د ج ن ح أ ذ ي م ط ر م ر ض و ض ع أ ل ه ع د د ع ذ ب ه و ن
فَإِذَا قَضَيْتُمُ الصَّلَاةَ فَاذْكُرُوا اللَّهَ قِيَامًا وَقُعُودًا وَعَلَىٰ جُنُوبِكُمْ فَإِذَا اطْمَأْنَنتُمْ فَأَقِيمُوا الصَّلَاةَ إِنَّ الصَّلَاةَ كَانَتْ عَلَى الْمُؤْمِنِينَ كِتَابًا مَّوْقُوتًا ١٠٣ ▶
فَإِذَا fa-idhā Then when قَضَيْتُمُ qaḍaytumu you (have) finished الصَّلَاةَ l-ṣalata the prayer فَاذْكُرُوا fa-udh'kurū then remember اللَّهَ l-laha Allah قِيَامًا qiyāman standing وَقُعُودًا waquʿūdan and sitting وَعَلَىٰ waʿalā and (lying) on جُنُوبِكُمْ junūbikum your sides فَإِذَا fa-idhā But when اطْمَأْنَنتُمْ iṭ'manantum you are secure فَأَقِيمُوا fa-aqīmū then establish الصَّلَاةَ l-ṣalata the (regular) prayer إِنَّ inna Indeed الصَّلَاةَ l-ṣalata the prayer كَانَتْ kānat is عَلَى ʿalā on الْمُؤْمِنِينَ l-mu'minīna the believers كِتَابًا kitāban prescribed مَّوْقُوتًا mawqūtan (at) fixed times
103. And when you have completed the prayer, remember Allāh standing, sitting, or [lying] on your sides. But when you become secure, re-establish [regular] prayer. Indeed, prayer has been decreed upon the believers a decree of specified times.
Roots in this verse: ق ض ي ص ل و ذ ك ر أ ل ه ق و م ق ع د ج ن ب ط م أ ن ك و ن أ م ن ك ت ب و ق ت
وَلَا تَهِنُوا فِي ابْتِغَاءِ الْقَوْمِ إِن تَكُونُوا تَأْلَمُونَ فَإِنَّهُمْ يَأْلَمُونَ كَمَا تَأْلَمُونَ وَتَرْجُونَ مِنَ اللَّهِ مَا لَا يَرْجُونَ وَكَانَ اللَّهُ عَلِيمًا حَكِيمًا ١٠٤ ▶
وَلَا walā And (do) not تَهِنُوا tahinū be weak فِي fī in ابْتِغَاءِ ib'tighāi pursuit الْقَوْمِ l-qawmi (of) the people إِن in If تَكُونُوا takūnū you are تَأْلَمُونَ talamūna suffering فَإِنَّهُمْ fa-innahum then indeed, they يَأْلَمُونَ yalamūna are (also) suffering كَمَا kamā like what تَأْلَمُونَ talamūna you are suffering وَتَرْجُونَ watarjūna while you (have) hope مِنَ mina from اللَّهِ l-lahi Allah مَا mā what لَا lā not يَرْجُونَ yarjūna they hope وَكَانَ wakāna And is اللَّهُ l-lahu Allah عَلِيمًا ʿalīman All-Knowing حَكِيمًا ḥakīman All-Wise
104. And do not weaken in pursuit of the enemy. If you should be suffering - so are they suffering as you are suffering, but you expect from Allāh that which they expect not. And Allāh is ever Knowing and Wise.
Roots in this verse: ب غ ي ق و م ك و ن أ ل م ر ج و أ ل ه ع ل م ح ك م
إِنَّا أَنزَلْنَا إِلَيْكَ الْكِتَابَ بِالْحَقِّ لِتَحْكُمَ بَيْنَ النَّاسِ بِمَا أَرَاكَ اللَّهُ وَلَا تَكُن لِّلْخَائِنِينَ خَصِيمًا ١٠٥ ▶
إِنَّا innā Indeed أَنزَلْنَا anzalnā We (have) sent down إِلَيْكَ ilayka to you الْكِتَابَ l-kitāba the Book بِالْحَقِّ bil-ḥaqi with the truth لِتَحْكُمَ litaḥkuma so that you may judge بَيْنَ bayna between النَّاسِ l-nāsi the people بِمَا bimā with what أَرَاكَ arāka has shown you اللَّهُ l-lahu Allah وَلَا walā And (do) not تَكُن takun be لِّلْخَائِنِينَ lil'khāinīna for the deceitful خَصِيمًا khaṣīman a pleader
105. Indeed, We have revealed to you, [O Muḥammad], the Book in truth so you may judge between the people by that which Allāh has shown you. And do not be for the deceitful an advocate.
Roots in this verse: ن ز ل ك ت ب ح ق ق ح ك م ب ي ن أ ن س ر أ ي أ ل ه ك و ن خ و ن خ ص م
وَاسْتَغْفِرِ اللَّهَ إِنَّ اللَّهَ كَانَ غَفُورًا رَّحِيمًا ١٠٦ ▶
وَاسْتَغْفِرِ wa-is'taghfiri And seek forgiveness اللَّهَ l-laha (of) Allah إِنَّ inna Indeed اللَّهَ l-laha Allah كَانَ kāna is غَفُورًا ghafūran Oft-Forgiving رَّحِيمًا raḥīman Most Merciful
106. And seek forgiveness of Allāh. Indeed, Allāh is ever Forgiving and Merciful.
Roots in this verse: غ ف ر أ ل ه ك و ن ر ح م
وَلَا تُجَادِلْ عَنِ الَّذِينَ يَخْتَانُونَ أَنفُسَهُمْ إِنَّ اللَّهَ لَا يُحِبُّ مَن كَانَ خَوَّانًا أَثِيمًا ١٠٧ ▶
وَلَا walā And (do) not تُجَادِلْ tujādil argue عَنِ ʿani for الَّذِينَ alladhīna those who يَخْتَانُونَ yakhtānūna deceive أَنفُسَهُمْ anfusahum themselves إِنَّ inna Indeed اللَّهَ l-laha Allah لَا lā (does) not يُحِبُّ yuḥibbu love مَن man (the one) who كَانَ kāna is خَوَّانًا khawwānan treacherous أَثِيمًا athīman (and) sinful
107. And do not argue on behalf of those who deceive themselves. Indeed, Allāh loves not one who is a habitually sinful deceiver.
Roots in this verse: ج د ل خ و ن ن ف س أ ل ه ح ب ب ك و ن أ ث م
يَسْتَخْفُونَ مِنَ النَّاسِ وَلَا يَسْتَخْفُونَ مِنَ اللَّهِ وَهُوَ مَعَهُمْ إِذْ يُبَيِّتُونَ مَا لَا يَرْضَىٰ مِنَ الْقَوْلِ وَكَانَ اللَّهُ بِمَا يَعْمَلُونَ مُحِيطًا ١٠٨ ▶
يَسْتَخْفُونَ yastakhfūna They seek to hide مِنَ mina from النَّاسِ l-nāsi the people وَلَا walā but not يَسْتَخْفُونَ yastakhfūna (can) they hide مِنَ mina from اللَّهِ l-lahi Allah وَهُوَ wahuwa and He مَعَهُمْ maʿahum (is) with them إِذْ idh when يُبَيِّتُونَ yubayyitūna they plot by night مَا mā what لَا lā not يَرْضَىٰ yarḍā (does) he approve مِنَ mina of الْقَوْلِ l-qawli the word وَكَانَ wakāna And is اللَّهُ l-lahu Allah بِمَا bimā of what يَعْمَلُونَ yaʿmalūna they do مُحِيطًا muḥīṭan All-Encompassing
108. They conceal [their evil intentions and deeds] from the people, but they cannot conceal [them] from Allāh, and He is with them [in His knowledge] when they spend the night in such as He does not accept of speech. And ever is Allāh, of what they do, encompassing.
Roots in this verse: خ ف ي أ ن س أ ل ه ب ي ت ر ض و ق و ل ك و ن ع م ل ح و ط
هَا أَنتُمْ هَٰؤُلَاءِ جَادَلْتُمْ عَنْهُمْ فِي الْحَيَاةِ الدُّنْيَا فَمَن يُجَادِلُ اللَّهَ عَنْهُمْ يَوْمَ الْقِيَامَةِ أَم مَّن يَكُونُ عَلَيْهِمْ وَكِيلًا ١٠٩ ▶
هَا أَنتُمْ hāantum Here you are هَٰؤُلَاءِ hāulāi those who جَادَلْتُمْ jādaltum [you] argue عَنْهُمْ ʿanhum for them فِي fī in الْحَيَاةِ l-ḥayati the life الدُّنْيَا l-dun'yā (of) the world فَمَن faman but who يُجَادِلُ yujādilu will argue اللَّهَ l-laha (with) Allah عَنْهُمْ ʿanhum for them يَوْمَ yawma (on the) Day الْقِيَامَةِ l-qiyāmati (of) [the] Resurrection أَم am or مَّن man who يَكُونُ yakūnu will be عَلَيْهِمْ ʿalayhim [over them] وَكِيلًا wakīlan (their) defender
109. Here you are - those who argue on their behalf in [this] worldly life - but who will argue with Allāh for them on the Day of Resurrection, or who will [then] be their representative?
Roots in this verse: ج د ل ح ي ي د ن و أ ل ه ي و م ق و م ك و ن و ك ل
وَمَن يَعْمَلْ سُوءًا أَوْ يَظْلِمْ نَفْسَهُ ثُمَّ يَسْتَغْفِرِ اللَّهَ يَجِدِ اللَّهَ غَفُورًا رَّحِيمًا ١١٠ ▶
وَمَن waman And whoever يَعْمَلْ yaʿmal does سُوءًا sūan evil أَوْ aw or يَظْلِمْ yaẓlim wrongs نَفْسَهُ nafsahu his soul ثُمَّ thumma then يَسْتَغْفِرِ yastaghfiri seeks forgiveness اللَّهَ l-laha (of) Allah يَجِدِ yajidi he will find اللَّهَ l-laha Allah غَفُورًا ghafūran Oft-Forgiving رَّحِيمًا raḥīman Most Merciful
110. And whoever does a wrong or wrongs himself but then seeks forgiveness of Allāh will find Allāh Forgiving and Merciful.
Roots in this verse: ع م ل س و أ ظ ل م ن ف س غ ف ر أ ل ه و ج د ر ح م
وَمَن يَكْسِبْ إِثْمًا فَإِنَّمَا يَكْسِبُهُ عَلَىٰ نَفْسِهِ وَكَانَ اللَّهُ عَلِيمًا حَكِيمًا ١١١ ▶
وَمَن waman And whoever يَكْسِبْ yaksib earns إِثْمًا ith'man sin فَإِنَّمَا fa-innamā then only يَكْسِبُهُ yaksibuhu he earns it عَلَىٰ ʿalā against نَفْسِهِ nafsihi his soul وَكَانَ wakāna And is اللَّهُ l-lahu Allah عَلِيمًا ʿalīman All-Knowing حَكِيمًا ḥakīman All-Wise
111. And whoever earns [i.e., commits] a sin only earns it against himself. And Allāh is ever Knowing and Wise.
Roots in this verse: ك س ب أ ث م ن ف س ك و ن أ ل ه ع ل م ح ك م
وَمَن يَكْسِبْ خَطِيئَةً أَوْ إِثْمًا ثُمَّ يَرْمِ بِهِ بَرِيئًا فَقَدِ احْتَمَلَ بُهْتَانًا وَإِثْمًا مُّبِينًا ١١٢ ▶
وَمَن waman And whoever يَكْسِبْ yaksib earns خَطِيئَةً khaṭīatan a fault أَوْ aw or إِثْمًا ith'man a sin ثُمَّ thumma then يَرْمِ yarmi throws بِهِ bihi it بَرِيئًا barīan (on) an innocent فَقَدِ faqadi then surely احْتَمَلَ iḥ'tamala he (has) burdened (himself) بُهْتَانًا buh'tānan (with) a slander وَإِثْمًا wa-ith'man and a sin مُّبِينًا mubīnan manifest
112. But whoever earns an offense or a sin and then blames it on an innocent [person] has taken upon himself a slander and manifest sin.
Roots in this verse: ك س ب خ ط أ أ ث م ب ر أ ح م ل ب ي ن
وَلَوْلَا فَضْلُ اللَّهِ عَلَيْكَ وَرَحْمَتُهُ لَهَمَّت طَّائِفَةٌ مِّنْهُمْ أَن يُضِلُّوكَ وَمَا يُضِلُّونَ إِلَّا أَنفُسَهُمْ وَمَا يَضُرُّونَكَ مِن شَيْءٍ وَأَنزَلَ اللَّهُ عَلَيْكَ الْكِتَابَ وَالْحِكْمَةَ وَعَلَّمَكَ مَا لَمْ تَكُن تَعْلَمُ وَكَانَ فَضْلُ اللَّهِ عَلَيْكَ عَظِيمًا ١١٣ ▶
وَلَوْلَا walawlā And if not فَضْلُ faḍlu (for the) Grace اللَّهِ l-lahi (of) Allah عَلَيْكَ ʿalayka upon you وَرَحْمَتُهُ waraḥmatuhu and His Mercy لَهَمَّت lahammat surely (had) resolved طَّائِفَةٌ ṭāifatun a group مِّنْهُمْ min'hum of them أَن an to يُضِلُّوكَ yuḍillūka mislead you وَمَا wamā But not يُضِلُّونَ yuḍillūna they mislead إِلَّا illā except أَنفُسَهُمْ anfusahum themselves وَمَا wamā and not يَضُرُّونَكَ yaḍurrūnaka they will harm you مِن min in شَيْءٍ shayin anything وَأَنزَلَ wa-anzala And has sent down اللَّهُ l-lahu Allah عَلَيْكَ ʿalayka to you الْكِتَابَ l-kitāba the Book وَالْحِكْمَةَ wal-ḥik'mata and [the] Wisdom وَعَلَّمَكَ waʿallamaka and taught you مَا mā what لَمْ lam not تَكُن takun you did تَعْلَمُ taʿlamu know وَكَانَ wakāna And is فَضْلُ faḍlu (the) Grace اللَّهِ l-lahi (of) Allah عَلَيْكَ ʿalayka upon you عَظِيمًا ʿaẓīman great
113. And if it was not for the favor of Allāh upon you, [O Muḥammad], and His mercy, a group of them would have determined to mislead you. But they do not mislead except themselves, and they will not harm you at all. And Allāh has revealed to you the Book and wisdom and has taught you that which you did not know. And ever has the favor of Allāh upon you been great.
Roots in this verse: ف ض ل أ ل ه ر ح م ط و ف ض ل ل ن ف س ض ر ر ش ي أ ن ز ل ك ت ب ح ك م ع ل م ك و ن ع ظ م
لَّا خَيْرَ فِي كَثِيرٍ مِّن نَّجْوَاهُمْ إِلَّا مَنْ أَمَرَ بِصَدَقَةٍ أَوْ مَعْرُوفٍ أَوْ إِصْلَاحٍ بَيْنَ النَّاسِ وَمَن يَفْعَلْ ذَٰلِكَ ابْتِغَاءَ مَرْضَاتِ اللَّهِ فَسَوْفَ نُؤْتِيهِ أَجْرًا عَظِيمًا ١١٤ ▶
لَّا lā (There is) no خَيْرَ khayra good فِي fī in كَثِيرٍ kathīrin much مِّن min of نَّجْوَاهُمْ najwāhum their secret talk إِلَّا illā except مَنْ man (he) who أَمَرَ amara orders بِصَدَقَةٍ biṣadaqatin charity أَوْ aw or مَعْرُوفٍ maʿrūfin kindness أَوْ aw or إِصْلَاحٍ iṣ'lāḥin conciliation بَيْنَ bayna between النَّاسِ l-nāsi the people وَمَن waman And who يَفْعَلْ yafʿal does ذَٰلِكَ dhālika that ابْتِغَاءَ ib'tighāa seeking مَرْضَاتِ marḍāti pleasure اللَّهِ l-lahi (of) Allah فَسَوْفَ fasawfa then soon نُؤْتِيهِ nu'tīhi We will give him أَجْرًا ajran a reward عَظِيمًا ʿaẓīman great
114. No good is there in much of their private conversation, except for those who enjoin charity or that which is right or conciliation between people. And whoever does that seeking means to the approval of Allāh - then We are going to give him a great reward.
Roots in this verse: خ ي ر ك ث ر ن ج و أ م ر ص د ق ع ر ف ص ل ح ب ي ن أ ن س ف ع ل ب غ ي ر ض و أ ل ه أ ت ي أ ج ر ع ظ م
وَمَن يُشَاقِقِ الرَّسُولَ مِن بَعْدِ مَا تَبَيَّنَ لَهُ الْهُدَىٰ وَيَتَّبِعْ غَيْرَ سَبِيلِ الْمُؤْمِنِينَ نُوَلِّهِ مَا تَوَلَّىٰ وَنُصْلِهِ جَهَنَّمَ وَسَاءَتْ مَصِيرًا ١١٥ ▶
وَمَن waman And whoever يُشَاقِقِ yushāqiqi opposes الرَّسُولَ l-rasūla the Messenger مِن min from بَعْدِ baʿdi after مَا mā what تَبَيَّنَ tabayyana (has) become clear لَهُ lahu to him الْهُدَىٰ l-hudā (of) the guidance وَيَتَّبِعْ wayattabiʿ and he follows غَيْرَ ghayra other than سَبِيلِ sabīli (the) way الْمُؤْمِنِينَ l-mu'minīna (of) the believers نُوَلِّهِ nuwallihi We will turn him مَا mā (to) what تَوَلَّىٰ tawallā he (has) turned وَنُصْلِهِ wanuṣ'lihi and We will burn him جَهَنَّمَ jahannama (in) Hell وَسَاءَتْ wasāat and evil it is مَصِيرًا maṣīran (as) a destination
115. And whoever opposes the Messenger after guidance has become clear to him and follows other than the way of the believers - We will give him what he has taken and drive him into Hell, and evil it is as a destination.
Roots in this verse: ش ق ق ر س ل ب ع د ب ي ن ه د ي ت ب ع غ ي ر س ب ل أ م ن و ل ي ص ل ي س و أ ص ي ر
إِنَّ اللَّهَ لَا يَغْفِرُ أَن يُشْرَكَ بِهِ وَيَغْفِرُ مَا دُونَ ذَٰلِكَ لِمَن يَشَاءُ وَمَن يُشْرِكْ بِاللَّهِ فَقَدْ ضَلَّ ضَلَالًا بَعِيدًا ١١٦ ▶
إِنَّ inna Indeed اللَّهَ l-laha Allah لَا lā does not يَغْفِرُ yaghfiru forgive أَن an that يُشْرَكَ yush'raka partners be associated بِهِ bihi with Him وَيَغْفِرُ wayaghfiru but He forgives مَا mā [what] دُونَ dūna other than ذَٰلِكَ dhālika that لِمَن liman for whom يَشَاءُ yashāu He wills وَمَن waman And whoever يُشْرِكْ yush'rik associates partners بِاللَّهِ bil-lahi with Allah فَقَدْ faqad then surely ضَلَّ ḍalla he lost (the) way ضَلَالًا ḍalālan straying بَعِيدًا baʿīdan far away
116. Indeed, Allāh does not forgive association with Him, but He forgives what is less than that for whom He wills. And he who associates others with Allāh has certainly gone far astray.
Roots in this verse: أ ل ه غ ف ر ش ر ك د و ن ش ي أ ض ل ل ب ع د
إِن يَدْعُونَ مِن دُونِهِ إِلَّا إِنَاثًا وَإِن يَدْعُونَ إِلَّا شَيْطَانًا مَّرِيدًا ١١٧ ▶
إِن in Not يَدْعُونَ yadʿūna they invoke مِن min from دُونِهِ dūnihi besides Him إِلَّا illā but إِنَاثًا ināthan female (deities) وَإِن wa-in and not يَدْعُونَ yadʿūna they invoke إِلَّا illā except شَيْطَانًا shayṭānan Shaitaan مَّرِيدًا marīdan rebellious
117. They call upon instead of Him none but female [deities], and they [actually] call upon none but a rebellious Satan,
Roots in this verse: د ع و د و ن أ ن ث ش ط ن
لَّعَنَهُ اللَّهُ وَقَالَ لَأَتَّخِذَنَّ مِنْ عِبَادِكَ نَصِيبًا مَّفْرُوضًا ١١٨ ▶
لَّعَنَهُ laʿanahu He was cursed اللَّهُ l-lahu by Allah وَقَالَ waqāla and he said لَأَتَّخِذَنَّ la-attakhidhanna I will surely take مِنْ min from عِبَادِكَ ʿibādika your slaves نَصِيبًا naṣīban a portion مَّفْرُوضًا mafrūḍan appointed
118. Whom Allāh has cursed. For he had said, "I will surely take from among Your servants a specific portion.
Roots in this verse: ل ع ن أ ل ه ق و ل أ خ ذ ع ب د ن ص ب ف ر ض
وَلَأُضِلَّنَّهُمْ وَلَأُمَنِّيَنَّهُمْ وَلَآمُرَنَّهُمْ فَلَيُبَتِّكُنَّ آذَانَ الْأَنْعَامِ وَلَآمُرَنَّهُمْ فَلَيُغَيِّرُنَّ خَلْقَ اللَّهِ وَمَن يَتَّخِذِ الشَّيْطَانَ وَلِيًّا مِّن دُونِ اللَّهِ فَقَدْ خَسِرَ خُسْرَانًا مُّبِينًا ١١٩ ▶
وَلَأُضِلَّنَّهُمْ wala-uḍillannahum And I will surely mislead them وَلَأُمَنِّيَنَّهُمْ wala-umanniyannahum and surely arouse desires in them وَلَآمُرَنَّهُمْ walaāmurannahum and surely I will order them فَلَيُبَتِّكُنَّ falayubattikunna so they will surely cut off آذَانَ ādhāna (the) ears الْأَنْعَامِ l-anʿāmi (of) the cattle وَلَآمُرَنَّهُمْ walaāmurannahum and surely I will order them فَلَيُغَيِّرُنَّ falayughayyirunna so they will surely change خَلْقَ khalqa (the) creation اللَّهِ l-lahi (of) Allah وَمَن waman And whoever يَتَّخِذِ yattakhidhi takes الشَّيْطَانَ l-shayṭāna the Shaitaan وَلِيًّا waliyyan (as) a friend مِّن min from دُونِ dūni besides اللَّهِ l-lahi Allah فَقَدْ faqad then surely خَسِرَ khasira he (has) lost خُسْرَانًا khus'rānan a loss مُّبِينًا mubīnan manifest
119. And I will mislead them, and I will arouse in them [sinful] desires, and I will command them so they will slit the ears of cattle, and I will command them so they will change the creation of Allāh." And whoever takes Satan as an ally instead of Allāh has certainly sustained a clear loss.
Roots in this verse: ض ل ل م ن ي أ م ر أ ذ ن ن ع م غ ي ر خ ل ق أ ل ه أ خ ذ ش ط ن و ل ي د و ن خ س ر ب ي ن
يَعِدُهُمْ وَيُمَنِّيهِمْ وَمَا يَعِدُهُمُ الشَّيْطَانُ إِلَّا غُرُورًا ١٢٠ ▶
يَعِدُهُمْ yaʿiduhum He promises them وَيُمَنِّيهِمْ wayumannīhim and arouses desires in them وَمَا wamā and not يَعِدُهُمُ yaʿiduhumu promises them الشَّيْطَانُ l-shayṭānu the Shaitaan إِلَّا illā except غُرُورًا ghurūran deception
120. He [i.e., Satan] promises them and arouses desire in them. But Satan does not promise them except delusion.
Roots in this verse: و ع د م ن ي ش ط ن غ ر ر
أُولَٰئِكَ مَأْوَاهُمْ جَهَنَّمُ وَلَا يَجِدُونَ عَنْهَا مَحِيصًا ١٢١ ▶
أُولَٰئِكَ ulāika Those مَأْوَاهُمْ mawāhum their abode جَهَنَّمُ jahannamu (is) Hell وَلَا walā and not يَجِدُونَ yajidūna they will find عَنْهَا ʿanhā from it مَحِيصًا maḥīṣan any escape
121. The refuge of those will be Hell, and they will not find from it an escape.
Roots in this verse: أ و ي و ج د
وَالَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ سَنُدْخِلُهُمْ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا أَبَدًا وَعْدَ اللَّهِ حَقًّا وَمَنْ أَصْدَقُ مِنَ اللَّهِ قِيلًا ١٢٢ ▶
وَالَّذِينَ wa-alladhīna And those who آمَنُوا āmanū believe[d] وَعَمِلُوا waʿamilū and do الصَّالِحَاتِ l-ṣāliḥāti [the] righteous deeds سَنُدْخِلُهُمْ sanud'khiluhum We will admit them جَنَّاتٍ jannātin (in) Gardens تَجْرِي tajrī flow مِن min from تَحْتِهَا taḥtihā underneath it الْأَنْهَارُ l-anhāru the rivers خَالِدِينَ khālidīna will abide فِيهَا fīhā in it أَبَدًا abadan forever وَعْدَ waʿda A Promise اللَّهِ l-lahi (of) Allah حَقًّا ḥaqqan (in) truth وَمَنْ waman and who أَصْدَقُ aṣdaqu (is) truer مِنَ mina than اللَّهِ l-lahi Allah قِيلًا qīlan (in) statement
122. But the ones who believe and do righteous deeds - We will admit them to gardens beneath which rivers flow, wherein they will abide forever. [It is] the promise of Allāh, [which is] truth, and who is more truthful than Allāh in statement.
Roots in this verse: أ م ن ع م ل ص ل ح د خ ل ج ن ن ج ر ي ت ح ت ن ه ر خ ل د أ ب د و ع د أ ل ه ح ق ق ص د ق ق و ل
لَّيْسَ بِأَمَانِيِّكُمْ وَلَا أَمَانِيِّ أَهْلِ الْكِتَابِ مَن يَعْمَلْ سُوءًا يُجْزَ بِهِ وَلَا يَجِدْ لَهُ مِن دُونِ اللَّهِ وَلِيًّا وَلَا نَصِيرًا ١٢٣ ▶
لَّيْسَ laysa Not بِأَمَانِيِّكُمْ bi-amāniyyikum by your desire وَلَا walā and not أَمَانِيِّ amāniyyi (by the) desire أَهْلِ ahli (of the) People الْكِتَابِ l-kitābi (of) the Book مَن man Whoever يَعْمَلْ yaʿmal does سُوءًا sūan evil يُجْزَ yuj'za will be recompensed بِهِ bihi for it وَلَا walā and not يَجِدْ yajid he will find لَهُ lahu for him مِن min from دُونِ dūni besides اللَّهِ l-lahi Allah وَلِيًّا waliyyan any protector وَلَا walā and not نَصِيرًا naṣīran any helper
123. It [i.e., Paradise] is not [obtained] by your wishful thinking nor by that of the People of the Scripture. Whoever does a wrong will be recompensed for it, and he will not find besides Allāh a protector or a helper.
Roots in this verse: ل ي س م ن ي أ ه ل ك ت ب ع م ل س و أ ج ز ي و ج د د و ن أ ل ه و ل ي ن ص ر
وَمَن يَعْمَلْ مِنَ الصَّالِحَاتِ مِن ذَكَرٍ أَوْ أُنثَىٰ وَهُوَ مُؤْمِنٌ فَأُولَٰئِكَ يَدْخُلُونَ الْجَنَّةَ وَلَا يُظْلَمُونَ نَقِيرًا ١٢٤ ▶
وَمَن waman And whoever يَعْمَلْ yaʿmal does مِنَ mina [of] الصَّالِحَاتِ l-ṣāliḥāti [the] righteous deeds مِن min from ذَكَرٍ dhakarin (the) male أَوْ aw or أُنثَىٰ unthā female وَهُوَ wahuwa and he مُؤْمِنٌ mu'minun (is) a believer فَأُولَٰئِكَ fa-ulāika then those يَدْخُلُونَ yadkhulūna will enter الْجَنَّةَ l-janata Paradise وَلَا walā and not يُظْلَمُونَ yuẓ'lamūna they will be wronged نَقِيرًا naqīran (even as much as) the speck on a date-seed
124. And whoever does righteous deeds, whether male or female, while being a believer - those will enter Paradise and will not be wronged, [even as much as] the speck on a date seed.
Roots in this verse: ع م ل ص ل ح ذ ك ر أ ن ث أ م ن د خ ل ج ن ن ظ ل م
وَمَنْ أَحْسَنُ دِينًا مِّمَّنْ أَسْلَمَ وَجْهَهُ لِلَّهِ وَهُوَ مُحْسِنٌ وَاتَّبَعَ مِلَّةَ إِبْرَاهِيمَ حَنِيفًا وَاتَّخَذَ اللَّهُ إِبْرَاهِيمَ خَلِيلًا ١٢٥ ▶
وَمَنْ waman And who أَحْسَنُ aḥsanu (is) better دِينًا dīnan (in) religion مِّمَّنْ mimman than (one) who أَسْلَمَ aslama submits وَجْهَهُ wajhahu his face لِلَّهِ lillahi to Allah وَهُوَ wahuwa and he مُحْسِنٌ muḥ'sinun (is) a good-doer وَاتَّبَعَ wa-ittabaʿa and follows مِلَّةَ millata (the) religion إِبْرَاهِيمَ ib'rāhīma (of) Ibrahim حَنِيفًا ḥanīfan (the) upright وَاتَّخَذَ wa-ittakhadha And was taken اللَّهُ l-lahu (by) Allah إِبْرَاهِيمَ ib'rāhīma Ibrahim خَلِيلًا khalīlan (as) a friend
125. And who is better in religion than one who submits himself to Allāh while being a doer of good and follows the religion of Abraham, inclining toward truth? And Allāh took Abraham as an intimate friend.
Roots in this verse: ح س ن د ي ن س ل م و ج ه أ ل ه ت ب ع م ل ل ح ن ف أ خ ذ خ ل ل
وَلِلَّهِ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ وَكَانَ اللَّهُ بِكُلِّ شَيْءٍ مُّحِيطًا ١٢٦ ▶
وَلِلَّهِ walillahi And for Allah مَا mā (is) what فِي fī (is) in السَّمَاوَاتِ l-samāwāti the heavens وَمَا wamā and what فِي fī (is) in الْأَرْضِ l-arḍi the earth وَكَانَ wakāna and is اللَّهُ l-lahu Allah بِكُلِّ bikulli of every شَيْءٍ shayin thing مُّحِيطًا muḥīṭan All-Encompassing
126. And to Allāh belongs whatever is in the heavens and whatever is on the earth. And ever is Allāh, of all things, encompassing.
Roots in this verse: أ ل ه س م و أ ر ض ك و ن ك ل ل ش ي أ ح و ط
وَيَسْتَفْتُونَكَ فِي النِّسَاءِ قُلِ اللَّهُ يُفْتِيكُمْ فِيهِنَّ وَمَا يُتْلَىٰ عَلَيْكُمْ فِي الْكِتَابِ فِي يَتَامَى النِّسَاءِ اللَّاتِي لَا تُؤْتُونَهُنَّ مَا كُتِبَ لَهُنَّ وَتَرْغَبُونَ أَن تَنكِحُوهُنَّ وَالْمُسْتَضْعَفِينَ مِنَ الْوِلْدَانِ وَأَن تَقُومُوا لِلْيَتَامَىٰ بِالْقِسْطِ وَمَا تَفْعَلُوا مِنْ خَيْرٍ فَإِنَّ اللَّهَ كَانَ بِهِ عَلِيمًا ١٢٧ ▶
وَيَسْتَفْتُونَكَ wayastaftūnaka And they seek your ruling فِي fī concerning النِّسَاءِ l-nisāi the women قُلِ quli Say اللَّهُ l-lahu Allah يُفْتِيكُمْ yuf'tīkum gives you the ruling فِيهِنَّ fīhinna about them وَمَا wamā and what يُتْلَىٰ yut'lā is recited عَلَيْكُمْ ʿalaykum to you فِي fī in الْكِتَابِ l-kitābi the Book فِي fī concerning يَتَامَى yatāmā orphans النِّسَاءِ l-nisāi (of) girls اللَّاتِي allātī (to) whom لَا lā not تُؤْتُونَهُنَّ tu'tūnahunna (do) you give them مَا mā what كُتِبَ kutiba is ordained لَهُنَّ lahunna for them وَتَرْغَبُونَ watarghabūna and you desire أَن an to تَنكِحُوهُنَّ tankiḥūhunna marry them وَالْمُسْتَضْعَفِينَ wal-mus'taḍʿafīna and the ones who are weak مِنَ mina of الْوِلْدَانِ l-wil'dāni the children وَأَن wa-an and to تَقُومُوا taqūmū stand لِلْيَتَامَىٰ lil'yatāmā for orphans بِالْقِسْطِ bil-qis'ṭi with justice وَمَا wamā And whatever تَفْعَلُوا tafʿalū you do مِنْ min of خَيْرٍ khayrin good فَإِنَّ fa-inna then indeed اللَّهَ l-laha Allah كَانَ kāna is بِهِ bihi about it عَلِيمًا ʿalīman All-Knowing
127. And they request from you, [O Muḥammad], a [legal] ruling concerning women. Say, "Allāh gives you a ruling about them and [about] what has been recited to you in the Book concerning the orphan girls to whom you do not give what is decreed for them - and [yet] you desire to marry them - and concerning the oppressed among children and that you maintain for orphans [their rights] in justice." And whatever you do of good - indeed, Allāh is ever Knowing of it.
Roots in this verse: ف ت ي ن س و ق و ل أ ل ه ت ل و ك ت ب ي ت م أ ت ي ن ك ح ض ع ف و ل د ق و م ق س ط ف ع ل خ ي ر ك و ن ع ل م
وَإِنِ امْرَأَةٌ خَافَتْ مِن بَعْلِهَا نُشُوزًا أَوْ إِعْرَاضًا فَلَا جُنَاحَ عَلَيْهِمَا أَن يُصْلِحَا بَيْنَهُمَا صُلْحًا وَالصُّلْحُ خَيْرٌ وَأُحْضِرَتِ الْأَنفُسُ الشُّحَّ وَإِن تُحْسِنُوا وَتَتَّقُوا فَإِنَّ اللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا ١٢٨ ▶
وَإِنِ wa-ini And if امْرَأَةٌ im'ra-atun a woman خَافَتْ khāfat fears مِن min from بَعْلِهَا baʿlihā her husband نُشُوزًا nushūzan ill-conduct أَوْ aw or إِعْرَاضًا iʿ'rāḍan desertion فَلَا falā then (there is) no جُنَاحَ junāḥa sin عَلَيْهِمَا ʿalayhimā on both of them أَن an that يُصْلِحَا yuṣ'liḥā they make terms of peace بَيْنَهُمَا baynahumā between themselves صُلْحًا ṣul'ḥan a reconciliation وَالصُّلْحُ wal-ṣul'ḥu and [the] reconciliation خَيْرٌ khayrun (is) best وَأُحْضِرَتِ wa-uḥ'ḍirati And are swayed الْأَنفُسُ l-anfusu the souls الشُّحَّ l-shuḥa (by) greed وَإِن wa-in But if تُحْسِنُوا tuḥ'sinū you do good وَتَتَّقُوا watattaqū and fear (Allah) فَإِنَّ fa-inna then indeed اللَّهَ l-laha Allah كَانَ kāna is بِمَا bimā of what تَعْمَلُونَ taʿmalūna you do خَبِيرًا khabīran All-Aware
128. And if a woman fears from her husband contempt or evasion, there is no sin upon them if they make terms of settlement between them - and settlement is best. And present in [human] souls is stinginess. But if you do good and fear Allāh - then indeed Allāh is ever, of what you do, Aware.
Roots in this verse: م ر أ خ و ف ع ر ض ج ن ح ص ل ح ب ي ن خ ي ر ح ض ر ن ف س ح س ن و ق ي أ ل ه ك و ن ع م ل خ ب ر
وَلَن تَسْتَطِيعُوا أَن تَعْدِلُوا بَيْنَ النِّسَاءِ وَلَوْ حَرَصْتُمْ فَلَا تَمِيلُوا كُلَّ الْمَيْلِ فَتَذَرُوهَا كَالْمُعَلَّقَةِ وَإِن تُصْلِحُوا وَتَتَّقُوا فَإِنَّ اللَّهَ كَانَ غَفُورًا رَّحِيمًا ١٢٩ ▶
وَلَن walan And never تَسْتَطِيعُوا tastaṭīʿū will you be able أَن an to تَعْدِلُوا taʿdilū deal justly بَيْنَ bayna between النِّسَاءِ l-nisāi [the] women وَلَوْ walaw even if حَرَصْتُمْ ḥaraṣtum you desired فَلَا falā but (do) not تَمِيلُوا tamīlū incline كُلَّ kulla (with) all الْمَيْلِ l-mayli the inclination فَتَذَرُوهَا fatadharūhā and leave her (the other) كَالْمُعَلَّقَةِ kal-muʿalaqati like the suspended one وَإِن wa-in And if تُصْلِحُوا tuṣ'liḥū you reconcile وَتَتَّقُوا watattaqū and fear (Allah) فَإِنَّ fa-inna then indeed اللَّهَ l-laha Allah كَانَ kāna is غَفُورًا ghafūran Oft-Forgiving رَّحِيمًا raḥīman Most Merciful
129. And you will never be able to be equal [in feeling] between wives, even if you should strive [to do so]. So do not incline completely [toward one] and leave another hanging. And if you amend [your affairs] and fear Allāh - then indeed, Allāh is ever Forgiving and Merciful.
Roots in this verse: ط و ع ع د ل ب ي ن ن س و ك ل ل و ذ ر ص ل ح و ق ي أ ل ه ك و ن غ ف ر ر ح م
وَإِن يَتَفَرَّقَا يُغْنِ اللَّهُ كُلًّا مِّن سَعَتِهِ وَكَانَ اللَّهُ وَاسِعًا حَكِيمًا ١٣٠ ▶
وَإِن wa-in And if يَتَفَرَّقَا yatafarraqā they separate يُغْنِ yugh'ni will be enriched اللَّهُ l-lahu (by) Allah كُلًّا kullan each (of them) مِّن min from سَعَتِهِ saʿatihi His abundance وَكَانَ wakāna and is اللَّهُ l-lahu Allah وَاسِعًا wāsiʿan All-Encompassing حَكِيمًا ḥakīman All-Wise
130. But if they separate [by divorce], Allāh will enrich each [of them] from His abundance. And ever is Allāh Encompassing and Wise.
Roots in this verse: ف ر ق غ ن ي أ ل ه ك ل ل و س ع ك و ن ح ك م
وَلِلَّهِ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ وَلَقَدْ وَصَّيْنَا الَّذِينَ أُوتُوا الْكِتَابَ مِن قَبْلِكُمْ وَإِيَّاكُمْ أَنِ اتَّقُوا اللَّهَ وَإِن تَكْفُرُوا فَإِنَّ لِلَّهِ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ وَكَانَ اللَّهُ غَنِيًّا حَمِيدًا ١٣١ ▶
وَلِلَّهِ walillahi And for Allah مَا mā (is) whatever فِي fī (is) in السَّمَاوَاتِ l-samāwāti the heavens وَمَا wamā and whatever فِي fī (is) in الْأَرْضِ l-arḍi the earth وَلَقَدْ walaqad And surely وَصَّيْنَا waṣṣaynā We have instructed الَّذِينَ alladhīna those who أُوتُوا ūtū were given الْكِتَابَ l-kitāba the Book مِن min from قَبْلِكُمْ qablikum before you وَإِيَّاكُمْ wa-iyyākum and yourselves أَنِ ani that اتَّقُوا ittaqū you fear اللَّهَ l-laha Allah وَإِن wa-in But if تَكْفُرُوا takfurū you disbelieve فَإِنَّ fa-inna then indeed لِلَّهِ lillahi for Allah مَا mā (is) whatever فِي fī (is) in السَّمَاوَاتِ l-samāwāti the heavens وَمَا wamā and whatever فِي fī (is) in الْأَرْضِ l-arḍi the earth وَكَانَ wakāna And is اللَّهُ l-lahu Allah غَنِيًّا ghaniyyan Free of need حَمِيدًا ḥamīdan Praiseworthy
131. And to Allāh belongs whatever is in the heavens and whatever is on the earth. And We have instructed those who were given the Scripture before you and yourselves to fear Allāh. But if you disbelieve - then to Allāh belongs whatever is in the heavens and whatever is on the earth. And ever is Allāh Free of need and Praiseworthy.
Roots in this verse: أ ل ه س م و أ ر ض و ص ي أ ت ي ك ت ب ق ب ل و ق ي ك ف ر ك و ن غ ن ي ح م د
وَلِلَّهِ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ وَكَفَىٰ بِاللَّهِ وَكِيلًا ١٣٢ ▶
وَلِلَّهِ walillahi And for Allah مَا mā (is) whatever فِي fī (is) in السَّمَاوَاتِ l-samāwāti the heavens وَمَا wamā and whatever فِي fī (is) in الْأَرْضِ l-arḍi the earth وَكَفَىٰ wakafā And is sufficient بِاللَّهِ bil-lahi Allah وَكِيلًا wakīlan (as) a Disposer of affairs
132. And to Allāh belongs whatever is in the heavens and whatever is on the earth. And sufficient is Allāh as Disposer of affairs.
Roots in this verse: أ ل ه س م و أ ر ض ك ف ي و ك ل
إِن يَشَأْ يُذْهِبْكُمْ أَيُّهَا النَّاسُ وَيَأْتِ بِآخَرِينَ وَكَانَ اللَّهُ عَلَىٰ ذَٰلِكَ قَدِيرًا ١٣٣ ▶
إِن in If يَشَأْ yasha He wills يُذْهِبْكُمْ yudh'hib'kum He can take you away أَيُّهَا ayyuhā O النَّاسُ l-nāsu people وَيَأْتِ wayati and bring بِآخَرِينَ biākharīna others وَكَانَ wakāna And is اللَّهُ l-lahu Allah عَلَىٰ ʿalā over ذَٰلِكَ dhālika that قَدِيرًا qadīran All-Powerful
133. If He wills, He can do away with you, O people, and bring others [in your place]. And ever is Allāh competent to do that.
Roots in this verse: ش ي أ ذ ه ب أ ي ي أ ن س أ ت ي أ خ ر ك و ن أ ل ه ق د ر
مَّن كَانَ يُرِيدُ ثَوَابَ الدُّنْيَا فَعِندَ اللَّهِ ثَوَابُ الدُّنْيَا وَالْآخِرَةِ وَكَانَ اللَّهُ سَمِيعًا بَصِيرًا ١٣٤ ▶
مَّن man Whoever كَانَ kāna [is] يُرِيدُ yurīdu desires ثَوَابَ thawāba reward الدُّنْيَا l-dun'yā (of) the world فَعِندَ faʿinda then with اللَّهِ l-lahi Allah ثَوَابُ thawābu (is the) reward الدُّنْيَا l-dun'yā (of) the world وَالْآخِرَةِ wal-ākhirati and the Hereafter وَكَانَ wakāna And is اللَّهُ l-lahu Allah سَمِيعًا samīʿan All-Hearing بَصِيرًا baṣīran All-Seeing
134. Whoever desires the reward of this world - then with Allāh is the reward of this world and the Hereafter. And ever is Allāh Hearing and Seeing.
Roots in this verse: ك و ن ر و د ث و ب د ن و ع ن د أ ل ه أ خ ر س م ع ب ص ر
يَا أَيُّهَا الَّذِينَ آمَنُوا كُونُوا قَوَّامِينَ بِالْقِسْطِ شُهَدَاءَ لِلَّهِ وَلَوْ عَلَىٰ أَنفُسِكُمْ أَوِ الْوَالِدَيْنِ وَالْأَقْرَبِينَ إِن يَكُنْ غَنِيًّا أَوْ فَقِيرًا فَاللَّهُ أَوْلَىٰ بِهِمَا فَلَا تَتَّبِعُوا الْهَوَىٰ أَن تَعْدِلُوا وَإِن تَلْوُوا أَوْ تُعْرِضُوا فَإِنَّ اللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا ١٣٥ ▶
يَا أَيُّهَا yāayyuhā O you الَّذِينَ alladhīna who آمَنُوا āmanū believe[d] كُونُوا kūnū Be قَوَّامِينَ qawwāmīna custodians بِالْقِسْطِ bil-qis'ṭi of justice شُهَدَاءَ shuhadāa (as) witnesses لِلَّهِ lillahi to Allah وَلَوْ walaw even if عَلَىٰ ʿalā (it is) against أَنفُسِكُمْ anfusikum yourselves أَوِ awi or الْوَالِدَيْنِ l-wālidayni the parents وَالْأَقْرَبِينَ wal-aqrabīna and the relatives إِن in if يَكُنْ yakun he be غَنِيًّا ghaniyyan rich أَوْ aw or فَقِيرًا faqīran poor فَاللَّهُ fal-lahu for Allah أَوْلَىٰ awlā (is) nearer بِهِمَا bihimā to both of them فَلَا falā So (do) not تَتَّبِعُوا tattabiʿū follow الْهَوَىٰ l-hawā the desire أَن an lest تَعْدِلُوا taʿdilū you deviate وَإِن wa-in And if تَلْوُوا talwū you distort أَوْ aw or تُعْرِضُوا tuʿ'riḍū refrain فَإِنَّ fa-inna then indeed اللَّهَ l-laha Allah كَانَ kāna is بِمَا bimā of what تَعْمَلُونَ taʿmalūna you do خَبِيرًا khabīran All-Aware
135. O you who have believed, be persistently standing firm in justice, witnesses for Allāh, even if it be against yourselves or parents and relatives. Whether one is rich or poor, Allāh is more worthy of both. So follow not [personal] inclination, lest you not be just. And if you distort [your testimony] or refuse [to give it], then indeed Allāh is ever, of what you do, Aware.
Roots in this verse: أ ي ي أ م ن ك و ن ق و م ق س ط ش ه د أ ل ه ن ف س و ل د ق ر ب غ ن ي ف ق ر و ل ي ت ب ع ه و ي ع د ل ع ر ض ع م ل خ ب ر
يَا أَيُّهَا الَّذِينَ آمَنُوا آمِنُوا بِاللَّهِ وَرَسُولِهِ وَالْكِتَابِ الَّذِي نَزَّلَ عَلَىٰ رَسُولِهِ وَالْكِتَابِ الَّذِي أَنزَلَ مِن قَبْلُ وَمَن يَكْفُرْ بِاللَّهِ وَمَلَائِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ وَالْيَوْمِ الْآخِرِ فَقَدْ ضَلَّ ضَلَالًا بَعِيدًا ١٣٦ ▶
يَا أَيُّهَا yāayyuhā O you الَّذِينَ alladhīna who آمَنُوا āmanū believe[d] آمِنُوا āminū Believe بِاللَّهِ bil-lahi in Allah وَرَسُولِهِ warasūlihi and His Messenger وَالْكِتَابِ wal-kitābi and the Book الَّذِي alladhī which نَزَّلَ nazzala He revealed عَلَىٰ ʿalā upon رَسُولِهِ rasūlihi His Messenger وَالْكِتَابِ wal-kitābi and the Book الَّذِي alladhī which أَنزَلَ anzala He revealed مِن min from قَبْلُ qablu before وَمَن waman And whoever يَكْفُرْ yakfur disbelieves بِاللَّهِ bil-lahi in Allah وَمَلَائِكَتِهِ wamalāikatihi and His Angels وَكُتُبِهِ wakutubihi and His Books وَرُسُلِهِ warusulihi and His Messengers وَالْيَوْمِ wal-yawmi and the Day الْآخِرِ l-ākhiri the Last فَقَدْ faqad then surely ضَلَّ ḍalla he (has) lost (the) way ضَلَالًا ḍalālan straying بَعِيدًا baʿīdan far away
136. O you who have believed, believe in Allāh and His Messenger and the Book that He sent down upon His Messenger and the Scripture which He sent down before. And whoever disbelieves in Allāh, His angels, His books, His messengers, and the Last Day has certainly gone far astray.
Roots in this verse: أ ي ي أ م ن أ ل ه ر س ل ك ت ب ن ز ل ق ب ل ك ف ر م ل ك ي و م أ خ ر ض ل ل ب ع د
إِنَّ الَّذِينَ آمَنُوا ثُمَّ كَفَرُوا ثُمَّ آمَنُوا ثُمَّ كَفَرُوا ثُمَّ ازْدَادُوا كُفْرًا لَّمْ يَكُنِ اللَّهُ لِيَغْفِرَ لَهُمْ وَلَا لِيَهْدِيَهُمْ سَبِيلًا ١٣٧ ▶
إِنَّ inna Indeed الَّذِينَ alladhīna those who آمَنُوا āmanū believed ثُمَّ thumma then كَفَرُوا kafarū disbelieved ثُمَّ thumma then آمَنُوا āmanū (again) believed ثُمَّ thumma then كَفَرُوا kafarū disbelieved ثُمَّ thumma then ازْدَادُوا iz'dādū increased كُفْرًا kuf'ran (in) disbelief لَّمْ lam not يَكُنِ yakuni will اللَّهُ l-lahu Allah لِيَغْفِرَ liyaghfira forgive لَهُمْ lahum [for] them وَلَا walā and not لِيَهْدِيَهُمْ liyahdiyahum will guide them سَبِيلًا sabīlan (to) a (right) way
137. Indeed, those who have believed then disbelieved, then believed then disbelieved, and then increased in disbelief - never will Allāh forgive them, nor will He guide them to a way.
Roots in this verse: أ م ن ك ف ر ز ي د ك و ن أ ل ه غ ف ر ه د ي س ب ل
بَشِّرِ الْمُنَافِقِينَ بِأَنَّ لَهُمْ عَذَابًا أَلِيمًا ١٣٨ ▶
بَشِّرِ bashiri Give tidings الْمُنَافِقِينَ l-munāfiqīna (to) the hypocrites بِأَنَّ bi-anna that لَهُمْ lahum for them عَذَابًا ʿadhāban (is) a punishment أَلِيمًا alīman painful
138. Give tidings to the hypocrites that there is for them a painful punishment -
Roots in this verse: ب ش ر ن ف ق ع ذ ب أ ل م
الَّذِينَ يَتَّخِذُونَ الْكَافِرِينَ أَوْلِيَاءَ مِن دُونِ الْمُؤْمِنِينَ أَيَبْتَغُونَ عِندَهُمُ الْعِزَّةَ فَإِنَّ الْعِزَّةَ لِلَّهِ جَمِيعًا ١٣٩ ▶
الَّذِينَ alladhīna Those who يَتَّخِذُونَ yattakhidhūna take الْكَافِرِينَ l-kāfirīna the disbelievers أَوْلِيَاءَ awliyāa (as) allies مِن min (from) دُونِ dūni instead of الْمُؤْمِنِينَ l-mu'minīna the believers أَيَبْتَغُونَ ayabtaghūna Do they seek عِندَهُمُ ʿindahumu with them الْعِزَّةَ l-ʿizata the honor فَإِنَّ fa-inna But indeed الْعِزَّةَ l-ʿizata the honor لِلَّهِ lillahi (is) for Allah جَمِيعًا jamīʿan all
139. Those who take disbelievers as allies instead of the believers. Do they seek with them honor [through power]? But indeed, honor belongs to Allāh entirely.
Roots in this verse: أ خ ذ ك ف ر و ل ي د و ن أ م ن ب غ ي ع ن د ع ز ز أ ل ه ج م ع
وَقَدْ نَزَّلَ عَلَيْكُمْ فِي الْكِتَابِ أَنْ إِذَا سَمِعْتُمْ آيَاتِ اللَّهِ يُكْفَرُ بِهَا وَيُسْتَهْزَأُ بِهَا فَلَا تَقْعُدُوا مَعَهُمْ حَتَّىٰ يَخُوضُوا فِي حَدِيثٍ غَيْرِهِ إِنَّكُمْ إِذًا مِّثْلُهُمْ إِنَّ اللَّهَ جَامِعُ الْمُنَافِقِينَ وَالْكَافِرِينَ فِي جَهَنَّمَ جَمِيعًا ١٤٠ ▶
وَقَدْ waqad And surely نَزَّلَ nazzala He has revealed عَلَيْكُمْ ʿalaykum to you فِي fī in الْكِتَابِ l-kitābi the Book أَنْ an that إِذَا idhā when سَمِعْتُمْ samiʿ'tum you hear آيَاتِ āyāti (the) Verses اللَّهِ l-lahi (of) Allah يُكْفَرُ yuk'faru being rejected بِهَا bihā [it] وَيُسْتَهْزَأُ wayus'tahza-u and ridiculed بِهَا bihā at [it] فَلَا falā then do not تَقْعُدُوا taqʿudū sit مَعَهُمْ maʿahum with them حَتَّىٰ ḥattā until يَخُوضُوا yakhūḍū they engage فِي fī in حَدِيثٍ ḥadīthin a conversation غَيْرِهِ ghayrihi other than that إِنَّكُمْ innakum Indeed, you إِذًا idhan then مِّثْلُهُمْ mith'luhum (would be) like them إِنَّ inna Indeed اللَّهَ l-laha Allah جَامِعُ jāmiʿu will gather الْمُنَافِقِينَ l-munāfiqīna the hypocrites وَالْكَافِرِينَ wal-kāfirīna and the disbelievers فِي fī in جَهَنَّمَ jahannama Hell جَمِيعًا jamīʿan all together
140. And it has already come down to you in the Book [i.e., the Qur’ān] that when you hear the verses of Allāh [recited], they are denied [by them] and ridiculed; so do not sit with them until they enter into another conversation. Indeed, you would then be like them. Indeed, Allāh will gather the hypocrites and disbelievers in Hell all together -
Roots in this verse: ن ز ل ك ت ب س م ع أ ي ي أ ل ه ك ف ر ه ز أ ق ع د خ و ض ح د ث غ ي ر م ث ل ج م ع ن ف ق
الَّذِينَ يَتَرَبَّصُونَ بِكُمْ فَإِن كَانَ لَكُمْ فَتْحٌ مِّنَ اللَّهِ قَالُوا أَلَمْ نَكُن مَّعَكُمْ وَإِن كَانَ لِلْكَافِرِينَ نَصِيبٌ قَالُوا أَلَمْ نَسْتَحْوِذْ عَلَيْكُمْ وَنَمْنَعْكُم مِّنَ الْمُؤْمِنِينَ فَاللَّهُ يَحْكُمُ بَيْنَكُمْ يَوْمَ الْقِيَامَةِ وَلَن يَجْعَلَ اللَّهُ لِلْكَافِرِينَ عَلَى الْمُؤْمِنِينَ سَبِيلًا ١٤١ ▶
الَّذِينَ alladhīna Those who يَتَرَبَّصُونَ yatarabbaṣūna are waiting بِكُمْ bikum for you فَإِن fa-in Then if كَانَ kāna was لَكُمْ lakum for you فَتْحٌ fatḥun a victory مِّنَ mina from اللَّهِ l-lahi Allah قَالُوا qālū they say أَلَمْ alam Were not نَكُن nakun we مَّعَكُمْ maʿakum with you وَإِن wa-in But if كَانَ kāna (there) was لِلْكَافِرِينَ lil'kāfirīna for the disbelievers نَصِيبٌ naṣībun a chance قَالُوا qālū they said أَلَمْ alam Did not نَسْتَحْوِذْ nastaḥwidh we have advantage عَلَيْكُمْ ʿalaykum over you وَنَمْنَعْكُم wanamnaʿkum and we protected you مِّنَ mina from الْمُؤْمِنِينَ l-mu'minīna the believers فَاللَّهُ fal-lahu And Allah يَحْكُمُ yaḥkumu will judge بَيْنَكُمْ baynakum between you يَوْمَ yawma (on the) Day الْقِيَامَةِ l-qiyāmati (of) the Resurrection وَلَن walan and never يَجْعَلَ yajʿala will make اللَّهُ l-lahu Allah لِلْكَافِرِينَ lil'kāfirīna for the disbelievers عَلَى ʿalā over الْمُؤْمِنِينَ l-mu'minīna the believers سَبِيلًا sabīlan a way
141. Those who wait [and watch] you. Then if you gain a victory from Allāh, they say, "Were we not with you?" But if the disbelievers have a success, they say [to them], "Did we not gain the advantage over you, but we protected you from the believers?" Allāh will judge between [all of] you on the Day of Resurrection, and never will Allāh give the disbelievers over the believers a way [to overcome them].
Roots in this verse: ر ب ص ك و ن ف ت ح أ ل ه ق و ل ك ف ر ن ص ب م ن ع أ م ن ح ك م ب ي ن ي و م ق و م ج ع ل س ب ل
إِنَّ الْمُنَافِقِينَ يُخَادِعُونَ اللَّهَ وَهُوَ خَادِعُهُمْ وَإِذَا قَامُوا إِلَى الصَّلَاةِ قَامُوا كُسَالَىٰ يُرَاءُونَ النَّاسَ وَلَا يَذْكُرُونَ اللَّهَ إِلَّا قَلِيلًا ١٤٢ ▶
إِنَّ inna Indeed الْمُنَافِقِينَ l-munāfiqīna the hypocrites يُخَادِعُونَ yukhādiʿūna (seek to) deceive اللَّهَ l-laha Allah وَهُوَ wahuwa and (it is) He خَادِعُهُمْ khādiʿuhum who deceives them وَإِذَا wa-idhā And when قَامُوا qāmū they stand إِلَى ilā for الصَّلَاةِ l-ṣalati the prayer قَامُوا qāmū they stand كُسَالَىٰ kusālā lazily يُرَاءُونَ yurāūna showing off النَّاسَ l-nāsa (to) the people وَلَا walā and not يَذْكُرُونَ yadhkurūna they remember اللَّهَ l-laha Allah إِلَّا illā except قَلِيلًا qalīlan a little
142. Indeed, the hypocrites [think to] deceive Allāh, but He is deceiving them. And when they stand for prayer, they stand lazily, showing [themselves to] the people and not remembering Allāh except a little,
Roots in this verse: ن ف ق أ ل ه ق و م ص ل و ر أ ي أ ن س ذ ك ر ق ل ل
مُّذَبْذَبِينَ بَيْنَ ذَٰلِكَ لَا إِلَىٰ هَٰؤُلَاءِ وَلَا إِلَىٰ هَٰؤُلَاءِ وَمَن يُضْلِلِ اللَّهُ فَلَن تَجِدَ لَهُ سَبِيلًا ١٤٣ ▶
مُّذَبْذَبِينَ mudhabdhabīna Wavering بَيْنَ bayna between ذَٰلِكَ dhālika that لَا lā not إِلَىٰ ilā to هَٰؤُلَاءِ hāulāi these وَلَا walā and not إِلَىٰ ilā to هَٰؤُلَاءِ hāulāi those وَمَن waman And whoever يُضْلِلِ yuḍ'lili has been lead astray اللَّهُ l-lahu (by) Allah فَلَن falan then never تَجِدَ tajida you will find لَهُ lahu for him سَبِيلًا sabīlan a way
143. Wavering between them, [belonging] neither to these [i.e., the believers] nor to those [i.e., the disbelievers]. And whoever Allāh sends astray - never will you find for him a way.
Roots in this verse: ب ي ن ض ل ل أ ل ه و ج د س ب ل
يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَتَّخِذُوا الْكَافِرِينَ أَوْلِيَاءَ مِن دُونِ الْمُؤْمِنِينَ أَتُرِيدُونَ أَن تَجْعَلُوا لِلَّهِ عَلَيْكُمْ سُلْطَانًا مُّبِينًا ١٤٤ ▶
يَا أَيُّهَا yāayyuhā O you الَّذِينَ alladhīna who آمَنُوا āmanū believe[d] لَا lā (Do) not تَتَّخِذُوا tattakhidhū take الْكَافِرِينَ l-kāfirīna the disbelievers أَوْلِيَاءَ awliyāa (as) allies مِن min from دُونِ dūni instead of الْمُؤْمِنِينَ l-mu'minīna the believers أَتُرِيدُونَ aturīdūna Do you wish أَن an that تَجْعَلُوا tajʿalū you make لِلَّهِ lillahi for Allah عَلَيْكُمْ ʿalaykum against you سُلْطَانًا sul'ṭānan an evidence مُّبِينًا mubīnan clear
144. O you who have believed, do not take the disbelievers as allies instead of the believers. Do you wish to give Allāh against yourselves a clear case?
Roots in this verse: أ ي ي أ م ن أ خ ذ ك ف ر و ل ي د و ن ر و د ج ع ل أ ل ه س ل ط ب ي ن
إِنَّ الْمُنَافِقِينَ فِي الدَّرْكِ الْأَسْفَلِ مِنَ النَّارِ وَلَن تَجِدَ لَهُمْ نَصِيرًا ١٤٥ ▶
إِنَّ inna Indeed الْمُنَافِقِينَ l-munāfiqīna the hypocrites فِي fī (will be) in الدَّرْكِ l-darki the depths الْأَسْفَلِ l-asfali the lowest مِنَ mina of النَّارِ l-nāri the Fire وَلَن walan and never تَجِدَ tajida you will find لَهُمْ lahum for them نَصِيرًا naṣīran any helper
145. Indeed, the hypocrites will be in the lowest depths of the Fire - and never will you find for them a helper -
Roots in this verse: ن ف ق د ر ك س ف ل ن و ر و ج د ن ص ر
إِلَّا الَّذِينَ تَابُوا وَأَصْلَحُوا وَاعْتَصَمُوا بِاللَّهِ وَأَخْلَصُوا دِينَهُمْ لِلَّهِ فَأُولَٰئِكَ مَعَ الْمُؤْمِنِينَ وَسَوْفَ يُؤْتِ اللَّهُ الْمُؤْمِنِينَ أَجْرًا عَظِيمًا ١٤٦ ▶
إِلَّا illā Except الَّذِينَ alladhīna those who تَابُوا tābū repent وَأَصْلَحُوا wa-aṣlaḥū and correct (themselves) وَاعْتَصَمُوا wa-iʿ'taṣamū and hold fast بِاللَّهِ bil-lahi to Allah وَأَخْلَصُوا wa-akhlaṣū and are sincere دِينَهُمْ dīnahum (in) their religion لِلَّهِ lillahi for Allah فَأُولَٰئِكَ fa-ulāika then those (will be) مَعَ maʿa with الْمُؤْمِنِينَ l-mu'minīna the believers وَسَوْفَ wasawfa And soon يُؤْتِ yu'ti will be given اللَّهُ l-lahu (by) Allah الْمُؤْمِنِينَ l-mu'minīna the believers أَجْرًا ajran a reward عَظِيمًا ʿaẓīman great
146. Except for those who repent, correct themselves, hold fast to Allāh, and are sincere in their religion for Allāh, for those will be with the believers. And Allāh is going to give the believers a great reward.
Roots in this verse: ت و ب ص ل ح ع ص م أ ل ه خ ل ص د ي ن أ م ن أ ت ي أ ج ر ع ظ م
مَّا يَفْعَلُ اللَّهُ بِعَذَابِكُمْ إِن شَكَرْتُمْ وَآمَنتُمْ وَكَانَ اللَّهُ شَاكِرًا عَلِيمًا ١٤٧ ▶
مَّا mā What يَفْعَلُ yafʿalu would do اللَّهُ l-lahu Allah بِعَذَابِكُمْ biʿadhābikum by punishing you إِن in if شَكَرْتُمْ shakartum you are grateful وَآمَنتُمْ waāmantum and you believe وَكَانَ wakāna And is اللَّهُ l-lahu Allah شَاكِرًا shākiran All-Appreciative عَلِيمًا ʿalīman All-Knowing
147. What would Allāh do with [i.e., gain from] your punishment if you are grateful and believe? And ever is Allāh Appreciative and Knowing.
Roots in this verse: ف ع ل أ ل ه ع ذ ب ش ك ر أ م ن ك و ن ع ل م
لَّا يُحِبُّ اللَّهُ الْجَهْرَ بِالسُّوءِ مِنَ الْقَوْلِ إِلَّا مَن ظُلِمَ وَكَانَ اللَّهُ سَمِيعًا عَلِيمًا ١٤٨ ▶
لَّا lā (Does) not يُحِبُّ yuḥibbu love اللَّهُ l-lahu Allah الْجَهْرَ l-jahra the public mention بِالسُّوءِ bil-sūi of [the] evil مِنَ mina [of] الْقَوْلِ l-qawli [the] words إِلَّا illā except مَن man (by the one) who ظُلِمَ ẓulima has been wronged وَكَانَ wakāna And is اللَّهُ l-lahu Allah سَمِيعًا samīʿan All-Hearing عَلِيمًا ʿalīman All-Knowing
148. Allāh does not like the public mention of evil except by one who has been wronged. And ever is Allāh Hearing and Knowing.
Roots in this verse: ح ب ب أ ل ه ج ه ر س و أ ق و ل ظ ل م ك و ن س م ع ع ل م
إِن تُبْدُوا خَيْرًا أَوْ تُخْفُوهُ أَوْ تَعْفُوا عَن سُوءٍ فَإِنَّ اللَّهَ كَانَ عَفُوًّا قَدِيرًا ١٤٩ ▶
إِن in If تُبْدُوا tub'dū you disclose خَيْرًا khayran a good أَوْ aw or تُخْفُوهُ tukh'fūhu you conceal it أَوْ aw or تَعْفُوا taʿfū pardon عَن ʿan [of] سُوءٍ sūin an evil فَإِنَّ fa-inna then indeed اللَّهَ l-laha Allah كَانَ kāna is عَفُوًّا ʿafuwwan Oft-Pardoning قَدِيرًا qadīran All-Powerful
149. If [instead] you show [some] good or conceal it or pardon an offense - indeed, Allāh is ever Pardoning and Competent.
Roots in this verse: ب د و خ ي ر خ ف ي ع ف و س و أ أ ل ه ك و ن ق د ر
إِنَّ الَّذِينَ يَكْفُرُونَ بِاللَّهِ وَرُسُلِهِ وَيُرِيدُونَ أَن يُفَرِّقُوا بَيْنَ اللَّهِ وَرُسُلِهِ وَيَقُولُونَ نُؤْمِنُ بِبَعْضٍ وَنَكْفُرُ بِبَعْضٍ وَيُرِيدُونَ أَن يَتَّخِذُوا بَيْنَ ذَٰلِكَ سَبِيلًا ١٥٠ ▶
إِنَّ inna Indeed الَّذِينَ alladhīna those who يَكْفُرُونَ yakfurūna disbelieve بِاللَّهِ bil-lahi in Allah وَرُسُلِهِ warusulihi and His Messengers وَيُرِيدُونَ wayurīdūna and they wish أَن an that يُفَرِّقُوا yufarriqū they differentiate بَيْنَ bayna between اللَّهِ l-lahi Allah وَرُسُلِهِ warusulihi and His Messengers وَيَقُولُونَ wayaqūlūna and they say نُؤْمِنُ nu'minu We believe بِبَعْضٍ bibaʿḍin in some وَنَكْفُرُ wanakfuru and we disbelieve بِبَعْضٍ bibaʿḍin in others وَيُرِيدُونَ wayurīdūna And they wish أَن an that يَتَّخِذُوا yattakhidhū they take بَيْنَ bayna between ذَٰلِكَ dhālika that سَبِيلًا sabīlan a way
150. Indeed, those who disbelieve in Allāh and His messengers and wish to discriminate between Allāh and His messengers and say, "We believe in some and disbelieve in others," and wish to adopt a way in between -
Roots in this verse: ك ف ر أ ل ه ر س ل ر و د ف ر ق ب ي ن ق و ل أ م ن ب ع ض أ خ ذ س ب ل
أُولَٰئِكَ هُمُ الْكَافِرُونَ حَقًّا وَأَعْتَدْنَا لِلْكَافِرِينَ عَذَابًا مُّهِينًا ١٥١ ▶
أُولَٰئِكَ ulāika Those هُمُ humu they الْكَافِرُونَ l-kāfirūna (are) the disbelievers حَقًّا ḥaqqan truly وَأَعْتَدْنَا wa-aʿtadnā And We have prepared لِلْكَافِرِينَ lil'kāfirīna for the disbelievers عَذَابًا ʿadhāban a punishment مُّهِينًا muhīnan humiliating
151. Those are the disbelievers, truly. And We have prepared for the disbelievers a humiliating punishment.
Roots in this verse: ك ف ر ح ق ق ع ت د ع ذ ب ه و ن
وَالَّذِينَ آمَنُوا بِاللَّهِ وَرُسُلِهِ وَلَمْ يُفَرِّقُوا بَيْنَ أَحَدٍ مِّنْهُمْ أُولَٰئِكَ سَوْفَ يُؤْتِيهِمْ أُجُورَهُمْ وَكَانَ اللَّهُ غَفُورًا رَّحِيمًا ١٥٢ ▶
وَالَّذِينَ wa-alladhīna And those who آمَنُوا āmanū believe بِاللَّهِ bil-lahi in Allah وَرُسُلِهِ warusulihi and His Messengers وَلَمْ walam and not يُفَرِّقُوا yufarriqū they differentiate بَيْنَ bayna between أَحَدٍ aḥadin (any) one مِّنْهُمْ min'hum of them أُولَٰئِكَ ulāika those سَوْفَ sawfa soon يُؤْتِيهِمْ yu'tīhim He will give them أُجُورَهُمْ ujūrahum their reward وَكَانَ wakāna And is اللَّهُ l-lahu Allah غَفُورًا ghafūran Oft-Forgiving رَّحِيمًا raḥīman Most Merciful
152. But they who believe in Allāh and His messengers and do not discriminate between any of them - to those He is going to give their rewards. And ever is Allāh Forgiving and Merciful.
Roots in this verse: أ م ن أ ل ه ر س ل ف ر ق ب ي ن أ ح د أ ت ي أ ج ر ك و ن غ ف ر ر ح م
يَسْأَلُكَ أَهْلُ الْكِتَابِ أَن تُنَزِّلَ عَلَيْهِمْ كِتَابًا مِّنَ السَّمَاءِ فَقَدْ سَأَلُوا مُوسَىٰ أَكْبَرَ مِن ذَٰلِكَ فَقَالُوا أَرِنَا اللَّهَ جَهْرَةً فَأَخَذَتْهُمُ الصَّاعِقَةُ بِظُلْمِهِمْ ثُمَّ اتَّخَذُوا الْعِجْلَ مِن بَعْدِ مَا جَاءَتْهُمُ الْبَيِّنَاتُ فَعَفَوْنَا عَن ذَٰلِكَ وَآتَيْنَا مُوسَىٰ سُلْطَانًا مُّبِينًا ١٥٣ ▶
يَسْأَلُكَ yasaluka Ask you أَهْلُ ahlu (the) People الْكِتَابِ l-kitābi (of) the Book أَن an that تُنَزِّلَ tunazzila you bring down عَلَيْهِمْ ʿalayhim to them كِتَابًا kitāban a book مِّنَ mina from السَّمَاءِ l-samāi the heaven فَقَدْ faqad Then indeed سَأَلُوا sa-alū they (had) asked مُوسَىٰ mūsā Musa أَكْبَرَ akbara greater مِن min than ذَٰلِكَ dhālika that فَقَالُوا faqālū for they said أَرِنَا arinā Show us اللَّهَ l-laha Allah جَهْرَةً jahratan manifestly فَأَخَذَتْهُمُ fa-akhadhathumu so struck them الصَّاعِقَةُ l-ṣāʿiqatu the thunderbolt بِظُلْمِهِمْ biẓul'mihim for their wrongdoing ثُمَّ thumma Then اتَّخَذُوا ittakhadhū they took الْعِجْلَ l-ʿij'la the calf (for worship) مِن min from بَعْدِ baʿdi after مَا mā [what] جَاءَتْهُمُ jāathumu came to them الْبَيِّنَاتُ l-bayinātu the clear proofs فَعَفَوْنَا faʿafawnā then We forgave them عَن ʿan for ذَٰلِكَ dhālika that وَآتَيْنَا waātaynā And We gave مُوسَىٰ mūsā Musa سُلْطَانًا sul'ṭānan an authority مُّبِينًا mubīnan clear
153. The People of the Scripture ask you to bring down to them a book from the heaven. But they had asked of Moses [even] greater than that and said, "Show us Allāh outright," so the thunderbolt struck them for their wrongdoing. Then they took the calf [for worship] after clear evidences had come to them, and We pardoned that. And We gave Moses a clear authority.
Roots in this verse: س أ ل أ ه ل ك ت ب ن ز ل س م و ك ب ر ق و ل ر أ ي أ ل ه ج ه ر أ خ ذ ص ع ق ظ ل م ع ج ل ب ع د ج ي أ ب ي ن ع ف و أ ت ي س ل ط
وَرَفَعْنَا فَوْقَهُمُ الطُّورَ بِمِيثَاقِهِمْ وَقُلْنَا لَهُمُ ادْخُلُوا الْبَابَ سُجَّدًا وَقُلْنَا لَهُمْ لَا تَعْدُوا فِي السَّبْتِ وَأَخَذْنَا مِنْهُم مِّيثَاقًا غَلِيظًا ١٥٤ ▶
وَرَفَعْنَا warafaʿnā And We raised فَوْقَهُمُ fawqahumu over them الطُّورَ l-ṭūra the mount بِمِيثَاقِهِمْ bimīthāqihim for their covenant وَقُلْنَا waqul'nā and We said لَهُمُ lahumu to them ادْخُلُوا ud'khulū Enter الْبَابَ l-bāba the gate سُجَّدًا sujjadan prostrating وَقُلْنَا waqul'nā And We said لَهُمْ lahum to them لَا lā (Do) not تَعْدُوا taʿdū transgress فِي fī in السَّبْتِ l-sabti the Sabbath وَأَخَذْنَا wa-akhadhnā And We took مِنْهُم min'hum from them مِّيثَاقًا mīthāqan a covenant غَلِيظًا ghalīẓan solemn
154. And We raised over them the mount for [refusal of] their covenant; and We said to them, "Enter the gate bowing humbly"; and We said to them, "Do not transgress on the sabbath"; and We took from them a solemn covenant.
Roots in this verse: ر ف ع ف و ق ط و ر و ث ق ق و ل د خ ل ب و ب س ج د ع د و أ خ ذ غ ل ظ
فَبِمَا نَقْضِهِم مِّيثَاقَهُمْ وَكُفْرِهِم بِآيَاتِ اللَّهِ وَقَتْلِهِمُ الْأَنبِيَاءَ بِغَيْرِ حَقٍّ وَقَوْلِهِمْ قُلُوبُنَا غُلْفٌ بَلْ طَبَعَ اللَّهُ عَلَيْهَا بِكُفْرِهِمْ فَلَا يُؤْمِنُونَ إِلَّا قَلِيلًا ١٥٥ ▶
فَبِمَا fabimā Then because of نَقْضِهِم naqḍihim their breaking مِّيثَاقَهُمْ mīthāqahum (of) their covenant وَكُفْرِهِم wakuf'rihim and their disbelief بِآيَاتِ biāyāti in (the) Signs اللَّهِ l-lahi (of) Allah وَقَتْلِهِمُ waqatlihimu and their killing الْأَنبِيَاءَ l-anbiyāa (of) the Prophets بِغَيْرِ bighayri without حَقٍّ ḥaqqin any right وَقَوْلِهِمْ waqawlihim and their saying قُلُوبُنَا qulūbunā Our hearts غُلْفٌ ghul'fun (are) wrapped بَلْ bal Nay طَبَعَ ṭabaʿa (has) set a seal اللَّهُ l-lahu Allah عَلَيْهَا ʿalayhā on their (hearts) بِكُفْرِهِمْ bikuf'rihim for their disbelief فَلَا falā so not يُؤْمِنُونَ yu'minūna they believe إِلَّا illā except قَلِيلًا qalīlan a few
155. And [We cursed them] for their breaking of the covenant and their disbelief in the signs of Allāh and their killing of the prophets without right and their saying, "Our hearts are wrapped" [i.e., sealed against reception]. Rather, Allāh has sealed them because of their disbelief, so they believe not, except for a few.
Roots in this verse: و ث ق ك ف ر أ ي ي أ ل ه ق ت ل ن ب أ غ ي ر ح ق ق ق و ل ق ل ب ط ب ع أ م ن ق ل ل
وَبِكُفْرِهِمْ وَقَوْلِهِمْ عَلَىٰ مَرْيَمَ بُهْتَانًا عَظِيمًا ١٥٦ ▶
وَبِكُفْرِهِمْ wabikuf'rihim And for their disbelief وَقَوْلِهِمْ waqawlihim and their saying عَلَىٰ ʿalā against مَرْيَمَ maryama Maryam بُهْتَانًا buh'tānan a slander عَظِيمًا ʿaẓīman great
156. And [We cursed them] for their disbelief and their saying against Mary a great slander
Roots in this verse: ك ف ر ق و ل ع ظ م
وَقَوْلِهِمْ إِنَّا قَتَلْنَا الْمَسِيحَ عِيسَى ابْنَ مَرْيَمَ رَسُولَ اللَّهِ وَمَا قَتَلُوهُ وَمَا صَلَبُوهُ وَلَٰكِن شُبِّهَ لَهُمْ وَإِنَّ الَّذِينَ اخْتَلَفُوا فِيهِ لَفِي شَكٍّ مِّنْهُ مَا لَهُم بِهِ مِنْ عِلْمٍ إِلَّا اتِّبَاعَ الظَّنِّ وَمَا قَتَلُوهُ يَقِينًا ١٥٧ ▶
وَقَوْلِهِمْ waqawlihim And for their saying إِنَّا innā Indeed, we قَتَلْنَا qatalnā killed الْمَسِيحَ l-masīḥa the Messiah عِيسَى ʿīsā Isa ابْنَ ib'na son مَرْيَمَ maryama (of) Maryam رَسُولَ rasūla (the) Messenger اللَّهِ l-lahi (of) Allah وَمَا wamā And not قَتَلُوهُ qatalūhu they killed him وَمَا wamā and not صَلَبُوهُ ṣalabūhu they crucified him وَلَٰكِن walākin but شُبِّهَ shubbiha it was made to appear (so) لَهُمْ lahum to them وَإِنَّ wa-inna And indeed الَّذِينَ alladhīna those who اخْتَلَفُوا ikh'talafū differ فِيهِ fīhi in it لَفِي lafī (are) surely in شَكٍّ shakkin doubt مِّنْهُ min'hu about it مَا mā Not لَهُم lahum for them بِهِ bihi about it مِنْ min [of] عِلْمٍ ʿil'min (any) knowledge إِلَّا illā except اتِّبَاعَ ittibāʿa (the) following الظَّنِّ l-ẓani (of) assumption وَمَا wamā And not قَتَلُوهُ qatalūhu they killed him يَقِينًا yaqīnan certainly
157. And [for] their saying, "Indeed, we have killed the Messiah, Jesus the son of Mary, the messenger of Allāh." And they did not kill him, nor did they crucify him; but [another] was made to resemble him to them. And indeed, those who differ over it are in doubt about it. They have no knowledge of it except the following of assumption. And they did not kill him, for certain.
Roots in this verse: ق و ل ق ت ل م س ح ب ن ي ر س ل أ ل ه ش ب ه خ ل ف ش ك ك ع ل م ت ب ع ظ ن ن ي ق ن
بَل رَّفَعَهُ اللَّهُ إِلَيْهِ وَكَانَ اللَّهُ عَزِيزًا حَكِيمًا ١٥٨ ▶
بَل bal Nay رَّفَعَهُ rafaʿahu he was raised اللَّهُ l-lahu (by) Allah إِلَيْهِ ilayhi towards Him وَكَانَ wakāna And is اللَّهُ l-lahu Allah عَزِيزًا ʿazīzan All-Mighty حَكِيمًا ḥakīman All-Wise
158. Rather, Allāh raised him to Himself. And ever is Allāh Exalted in Might and Wise.
Roots in this verse: ر ف ع أ ل ه ك و ن ع ز ز ح ك م
وَإِن مِّنْ أَهْلِ الْكِتَابِ إِلَّا لَيُؤْمِنَنَّ بِهِ قَبْلَ مَوْتِهِ وَيَوْمَ الْقِيَامَةِ يَكُونُ عَلَيْهِمْ شَهِيدًا ١٥٩ ▶
وَإِن wa-in And (there is) not مِّنْ min from أَهْلِ ahli (the) People الْكِتَابِ l-kitābi (of) the Book إِلَّا illā but لَيُؤْمِنَنَّ layu'minanna surely he believes بِهِ bihi in him قَبْلَ qabla before مَوْتِهِ mawtihi his death وَيَوْمَ wayawma And (on the) Day الْقِيَامَةِ l-qiyāmati (of) the Resurrection يَكُونُ yakūnu he will be عَلَيْهِمْ ʿalayhim against them شَهِيدًا shahīdan a witness
159. And there is none from the People of the Scripture but that he will surely believe in him [i.e., Jesus] before his death. And on the Day of Resurrection he will be against them a witness.
Roots in this verse: أ ه ل ك ت ب أ م ن ق ب ل م و ت ي و م ق و م ك و ن ش ه د
فَبِظُلْمٍ مِّنَ الَّذِينَ هَادُوا حَرَّمْنَا عَلَيْهِمْ طَيِّبَاتٍ أُحِلَّتْ لَهُمْ وَبِصَدِّهِمْ عَن سَبِيلِ اللَّهِ كَثِيرًا ١٦٠ ▶
فَبِظُلْمٍ fabiẓul'min Then for (the) wrongdoing مِّنَ mina of الَّذِينَ alladhīna those who هَادُوا hādū were Jews حَرَّمْنَا ḥarramnā We made unlawful عَلَيْهِمْ ʿalayhim for them طَيِّبَاتٍ ṭayyibātin good things أُحِلَّتْ uḥillat which had been lawful لَهُمْ lahum for them وَبِصَدِّهِمْ wabiṣaddihim and for their hindering عَن ʿan from سَبِيلِ sabīli (the) way اللَّهِ l-lahi (of) Allah كَثِيرًا kathīran many
160. For wrongdoing on the part of the Jews, We made unlawful for them [certain] good foods which had been lawful to them, and for their averting from the way of Allāh many [people],
Roots in this verse: ظ ل م ه و د ح ر م ط ي ب ح ل ل ص د د س ب ل أ ل ه ك ث ر
وَأَخْذِهِمُ الرِّبَا وَقَدْ نُهُوا عَنْهُ وَأَكْلِهِمْ أَمْوَالَ النَّاسِ بِالْبَاطِلِ وَأَعْتَدْنَا لِلْكَافِرِينَ مِنْهُمْ عَذَابًا أَلِيمًا ١٦١ ▶
وَأَخْذِهِمُ wa-akhdhihimu And for their taking الرِّبَا l-riba (of) [the] usury وَقَدْ waqad while certainly نُهُوا nuhū they were forbidden عَنْهُ ʿanhu from it وَأَكْلِهِمْ wa-aklihim and (for) their consuming أَمْوَالَ amwāla wealth النَّاسِ l-nāsi (of) the people بِالْبَاطِلِ bil-bāṭili wrongfully وَأَعْتَدْنَا wa-aʿtadnā And We have prepared لِلْكَافِرِينَ lil'kāfirīna for the disbelievers مِنْهُمْ min'hum among them عَذَابًا ʿadhāban a punishment أَلِيمًا alīman painful
161. And [for] their taking of usury while they had been forbidden from it, and their consuming of the people's wealth unjustly. And We have prepared for the disbelievers among them a painful punishment.
Roots in this verse: أ خ ذ ر ب و ن ه ي أ ك ل م و ل أ ن س ب ط ل ع ت د ك ف ر ع ذ ب أ ل م
لَّٰكِنِ الرَّاسِخُونَ فِي الْعِلْمِ مِنْهُمْ وَالْمُؤْمِنُونَ يُؤْمِنُونَ بِمَا أُنزِلَ إِلَيْكَ وَمَا أُنزِلَ مِن قَبْلِكَ وَالْمُقِيمِينَ الصَّلَاةَ وَالْمُؤْتُونَ الزَّكَاةَ وَالْمُؤْمِنُونَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ أُولَٰئِكَ سَنُؤْتِيهِمْ أَجْرًا عَظِيمًا ١٦٢ ▶
لَّٰكِنِ lākini But الرَّاسِخُونَ l-rāsikhūna the ones who are firm فِي fī in الْعِلْمِ l-ʿil'mi the knowledge مِنْهُمْ min'hum among them وَالْمُؤْمِنُونَ wal-mu'minūna and the believers يُؤْمِنُونَ yu'minūna believe بِمَا bimā in what أُنزِلَ unzila (is) revealed إِلَيْكَ ilayka to you وَمَا wamā and what أُنزِلَ unzila was revealed مِن min from قَبْلِكَ qablika before you وَالْمُقِيمِينَ wal-muqīmīna And the ones who establish الصَّلَاةَ l-ṣalata the prayer وَالْمُؤْتُونَ wal-mu'tūna and the ones who give الزَّكَاةَ l-zakata the zakah وَالْمُؤْمِنُونَ wal-mu'minūna and the ones who believe بِاللَّهِ bil-lahi in Allah وَالْيَوْمِ wal-yawmi and the Day الْآخِرِ l-ākhiri the Last أُولَٰئِكَ ulāika those سَنُؤْتِيهِمْ sanu'tīhim We will give them أَجْرًا ajran a reward عَظِيمًا ʿaẓīman great
162. But those firm in knowledge among them and the believers believe in what has been revealed to you, [O Muḥammad], and what was revealed before you. And the establishers of prayer [especially] and the givers of zakāh and the believers in Allāh and the Last Day - those We will give a great reward.
Roots in this verse: ع ل م أ م ن ن ز ل ق ب ل ق و م ص ل و أ ت ي ز ك و أ ل ه ي و م أ خ ر أ ج ر ع ظ م
إِنَّا أَوْحَيْنَا إِلَيْكَ كَمَا أَوْحَيْنَا إِلَىٰ نُوحٍ وَالنَّبِيِّينَ مِن بَعْدِهِ وَأَوْحَيْنَا إِلَىٰ إِبْرَاهِيمَ وَإِسْمَاعِيلَ وَإِسْحَاقَ وَيَعْقُوبَ وَالْأَسْبَاطِ وَعِيسَىٰ وَأَيُّوبَ وَيُونُسَ وَهَارُونَ وَسُلَيْمَانَ وَآتَيْنَا دَاوُودَ زَبُورًا ١٦٣ ▶
إِنَّا innā Indeed, We أَوْحَيْنَا awḥaynā have revealed إِلَيْكَ ilayka to you كَمَا kamā as أَوْحَيْنَا awḥaynā We revealed إِلَىٰ ilā to نُوحٍ nūḥin Nuh وَالنَّبِيِّينَ wal-nabiyīna and the Prophets مِن min from بَعْدِهِ baʿdihi after him وَأَوْحَيْنَا wa-awḥaynā and We revealed إِلَىٰ ilā to إِبْرَاهِيمَ ib'rāhīma Ibrahim وَإِسْمَاعِيلَ wa-is'māʿīla and Ishmael وَإِسْحَاقَ wa-is'ḥāqa and Isaac وَيَعْقُوبَ wayaʿqūba and Yaqub وَالْأَسْبَاطِ wal-asbāṭi and the tribes وَعِيسَىٰ waʿīsā and Isa وَأَيُّوبَ wa-ayyūba and Ayyub وَيُونُسَ wayūnusa and Yunus وَهَارُونَ wahārūna and Harun وَسُلَيْمَانَ wasulaymāna and Sulaiman وَآتَيْنَا waātaynā and We gave دَاوُودَ dāwūda (to) Dawood زَبُورًا zabūran the Zaboor
163. Indeed, We have revealed to you, [O Muḥammad], as We revealed to Noah and the prophets after him. And We revealed to Abraham, Ishmael, Isaac, Jacob, the Descendants, Jesus, Job, Jonah, Aaron, and Solomon, and to David We gave the book [of Psalms].
Roots in this verse: و ح ي ن ب أ ب ع د أ ت ي ز ب ر
وَرُسُلًا قَدْ قَصَصْنَاهُمْ عَلَيْكَ مِن قَبْلُ وَرُسُلًا لَّمْ نَقْصُصْهُمْ عَلَيْكَ وَكَلَّمَ اللَّهُ مُوسَىٰ تَكْلِيمًا ١٦٤ ▶
وَرُسُلًا warusulan And Messengers قَدْ qad surely قَصَصْنَاهُمْ qaṣaṣnāhum We (have) mentioned them عَلَيْكَ ʿalayka to you مِن min from قَبْلُ qablu before وَرُسُلًا warusulan and Messengers لَّمْ lam not نَقْصُصْهُمْ naqṣuṣ'hum We (have) mentioned them عَلَيْكَ ʿalayka to you وَكَلَّمَ wakallama And spoke اللَّهُ l-lahu Allah مُوسَىٰ mūsā (to) Musa تَكْلِيمًا taklīman (in a) conversation
164. And [We sent] messengers about whom We have related [their stories] to you before and messengers about whom We have not related to you. And Allāh spoke to Moses with [direct] speech.
Roots in this verse: ر س ل ق ص ص ق ب ل ك ل م أ ل ه
رُّسُلًا مُّبَشِّرِينَ وَمُنذِرِينَ لِئَلَّا يَكُونَ لِلنَّاسِ عَلَى اللَّهِ حُجَّةٌ بَعْدَ الرُّسُلِ وَكَانَ اللَّهُ عَزِيزًا حَكِيمًا ١٦٥ ▶
رُّسُلًا rusulan Messengers مُّبَشِّرِينَ mubashirīna bearers of glad tidings وَمُنذِرِينَ wamundhirīna and warners لِئَلَّا li-allā so that not يَكُونَ yakūna there is لِلنَّاسِ lilnnāsi for mankind عَلَى ʿalā against اللَّهِ l-lahi Allah حُجَّةٌ ḥujjatun any argument بَعْدَ baʿda after الرُّسُلِ l-rusuli the Messengers وَكَانَ wakāna And is اللَّهُ l-lahu Allah عَزِيزًا ʿazīzan All-Mighty حَكِيمًا ḥakīman All-Wise
165. [We sent] messengers as bringers of good tidings and warners so that mankind will have no argument against Allāh after the messengers. And ever is Allāh Exalted in Might and Wise.
Roots in this verse: ر س ل ب ش ر ن ذ ر ك و ن أ ن س أ ل ه ح ج ج ب ع د ع ز ز ح ك م
لَّٰكِنِ اللَّهُ يَشْهَدُ بِمَا أَنزَلَ إِلَيْكَ أَنزَلَهُ بِعِلْمِهِ وَالْمَلَائِكَةُ يَشْهَدُونَ وَكَفَىٰ بِاللَّهِ شَهِيدًا ١٦٦ ▶
لَّٰكِنِ lākini But اللَّهُ l-lahu Allah يَشْهَدُ yashhadu bears witness بِمَا bimā to what أَنزَلَ anzala He (has) revealed إِلَيْكَ ilayka to you أَنزَلَهُ anzalahu He has sent it down بِعِلْمِهِ biʿil'mihi with His Knowledge وَالْمَلَائِكَةُ wal-malāikatu and the Angels يَشْهَدُونَ yashhadūna bear witness وَكَفَىٰ wakafā And is sufficient بِاللَّهِ bil-lahi Allah شَهِيدًا shahīdan (as) a Witness
166. But Allāh bears witness to that which He has revealed to you. He has sent it down with His knowledge, and the angels bear witness [as well]. And sufficient is Allāh as Witness.
Roots in this verse: أ ل ه ش ه د ن ز ل ع ل م م ل ك ك ف ي
إِنَّ الَّذِينَ كَفَرُوا وَصَدُّوا عَن سَبِيلِ اللَّهِ قَدْ ضَلُّوا ضَلَالًا بَعِيدًا ١٦٧ ▶
إِنَّ inna Indeed الَّذِينَ alladhīna those who كَفَرُوا kafarū disbelieve وَصَدُّوا waṣaddū and hinder عَن ʿan from سَبِيلِ sabīli (the) way اللَّهِ l-lahi (of) Allah قَدْ qad surely ضَلُّوا ḍallū they have strayed ضَلَالًا ḍalālan straying بَعِيدًا baʿīdan far away
167. Indeed, those who disbelieve and avert [people] from the way of Allāh have certainly gone far astray.
Roots in this verse: ك ف ر ص د د س ب ل أ ل ه ض ل ل ب ع د
إِنَّ الَّذِينَ كَفَرُوا وَظَلَمُوا لَمْ يَكُنِ اللَّهُ لِيَغْفِرَ لَهُمْ وَلَا لِيَهْدِيَهُمْ طَرِيقًا ١٦٨ ▶
إِنَّ inna Indeed الَّذِينَ alladhīna those who كَفَرُوا kafarū disbelieved وَظَلَمُوا waẓalamū and did wrong لَمْ lam not يَكُنِ yakuni will اللَّهُ l-lahu Allah لِيَغْفِرَ liyaghfira [to] forgive لَهُمْ lahum them وَلَا walā and not لِيَهْدِيَهُمْ liyahdiyahum He will guide them طَرِيقًا ṭarīqan (to) a way
168. Indeed, those who disbelieve and commit wrong [or injustice] - never will Allāh forgive them, nor will He guide them to a path,
Roots in this verse: ك ف ر ظ ل م ك و ن أ ل ه غ ف ر ه د ي ط ر ق
إِلَّا طَرِيقَ جَهَنَّمَ خَالِدِينَ فِيهَا أَبَدًا وَكَانَ ذَٰلِكَ عَلَى اللَّهِ يَسِيرًا ١٦٩ ▶
إِلَّا illā Except طَرِيقَ ṭarīqa (the) way جَهَنَّمَ jahannama (to) Hell خَالِدِينَ khālidīna abiding فِيهَا fīhā in it أَبَدًا abadan forever وَكَانَ wakāna And is ذَٰلِكَ dhālika that عَلَى ʿalā for اللَّهِ l-lahi Allah يَسِيرًا yasīran easy
169. Except the path of Hell; they will abide therein forever. And that, for Allāh, is [always] easy.
Roots in this verse: ط ر ق خ ل د أ ب د ك و ن أ ل ه ي س ر
يَا أَيُّهَا النَّاسُ قَدْ جَاءَكُمُ الرَّسُولُ بِالْحَقِّ مِن رَّبِّكُمْ فَآمِنُوا خَيْرًا لَّكُمْ وَإِن تَكْفُرُوا فَإِنَّ لِلَّهِ مَا فِي السَّمَاوَاتِ وَالْأَرْضِ وَكَانَ اللَّهُ عَلِيمًا حَكِيمًا ١٧٠ ▶
يَا أَيُّهَا yāayyuhā O النَّاسُ l-nāsu mankind قَدْ qad Surely جَاءَكُمُ jāakumu has come to you الرَّسُولُ l-rasūlu the Messenger بِالْحَقِّ bil-ḥaqi with the truth مِن min from رَّبِّكُمْ rabbikum your Lord فَآمِنُوا faāminū so believe خَيْرًا khayran (it is) better لَّكُمْ lakum for you وَإِن wa-in But if تَكْفُرُوا takfurū you disbelieve فَإِنَّ fa-inna then indeed لِلَّهِ lillahi to Allah (belongs) مَا mā whatever فِي fī (is) in السَّمَاوَاتِ l-samāwāti the heavens وَالْأَرْضِ wal-arḍi and the earth وَكَانَ wakāna And is اللَّهُ l-lahu Allah عَلِيمًا ʿalīman All-Knowing حَكِيمًا ḥakīman All-Wise
170. O mankind, the Messenger has come to you with the truth from your Lord, so believe; it is better for you. But if you disbelieve - then indeed, to Allāh belongs whatever is in the heavens and earth. And ever is Allāh Knowing and Wise.
Roots in this verse: أ ي ي أ ن س ج ي أ ر س ل ح ق ق ر ب ب أ م ن خ ي ر ك ف ر أ ل ه س م و أ ر ض ك و ن ع ل م ح ك م
يَا أَهْلَ الْكِتَابِ لَا تَغْلُوا فِي دِينِكُمْ وَلَا تَقُولُوا عَلَى اللَّهِ إِلَّا الْحَقَّ إِنَّمَا الْمَسِيحُ عِيسَى ابْنُ مَرْيَمَ رَسُولُ اللَّهِ وَكَلِمَتُهُ أَلْقَاهَا إِلَىٰ مَرْيَمَ وَرُوحٌ مِّنْهُ فَآمِنُوا بِاللَّهِ وَرُسُلِهِ وَلَا تَقُولُوا ثَلَاثَةٌ انتَهُوا خَيْرًا لَّكُمْ إِنَّمَا اللَّهُ إِلَٰهٌ وَاحِدٌ سُبْحَانَهُ أَن يَكُونَ لَهُ وَلَدٌ لَّهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ وَكَفَىٰ بِاللَّهِ وَكِيلًا ١٧١ ▶
يَا أَهْلَ yāahla O People الْكِتَابِ l-kitābi (of) the Book لَا lā (Do) not تَغْلُوا taghlū commit excess فِي fī in دِينِكُمْ dīnikum your religion وَلَا walā and (do) not تَقُولُوا taqūlū say عَلَى ʿalā about اللَّهِ l-lahi Allah إِلَّا illā except الْحَقَّ l-ḥaqa the truth إِنَّمَا innamā Only الْمَسِيحُ l-masīḥu the Messiah عِيسَى ʿīsā Isa ابْنُ ub'nu son مَرْيَمَ maryama (of) Maryam رَسُولُ rasūlu (was) a Messenger اللَّهِ l-lahi (of) Allah وَكَلِمَتُهُ wakalimatuhu and His word أَلْقَاهَا alqāhā which He conveyed إِلَىٰ ilā to مَرْيَمَ maryama Maryam وَرُوحٌ warūḥun and a spirit مِّنْهُ min'hu from Him فَآمِنُوا faāminū So believe بِاللَّهِ bil-lahi in Allah وَرُسُلِهِ warusulihi and His Messengers وَلَا walā And (do) not تَقُولُوا taqūlū say ثَلَاثَةٌ thalāthatun Three انتَهُوا intahū desist خَيْرًا khayran (it is) better لَّكُمْ lakum for you إِنَّمَا innamā Only اللَّهُ l-lahu Allah إِلَٰهٌ ilāhun (is) God وَاحِدٌ wāḥidun One سُبْحَانَهُ sub'ḥānahu Glory be to Him أَن an That يَكُونَ yakūna He (should) have لَهُ lahu for Him وَلَدٌ waladun a son لَّهُ lahu To Him (belongs) مَا mā whatever فِي fī (is) in السَّمَاوَاتِ l-samāwāti the heavens وَمَا wamā and whatever فِي fī (is) in الْأَرْضِ l-arḍi the earth وَكَفَىٰ wakafā And is sufficient بِاللَّهِ bil-lahi Allah وَكِيلًا wakīlan (as) a Disposer of affairs
171. O People of the Scripture, do not commit excess in your religion or say about Allāh except the truth. The Messiah, Jesus the son of Mary, was but a messenger of Allāh and His word which He directed to Mary and a soul [created at a command] from Him. So believe in Allāh and His messengers. And do not say, "Three"; desist - it is better for you. Indeed, Allāh is but one God. Exalted is He above having a son. To Him belongs whatever is in the heavens and whatever is on the earth. And sufficient is Allāh as Disposer of affairs.
Roots in this verse: أ ه ل ك ت ب د ي ن ق و ل أ ل ه ح ق ق م س ح ب ن ي ر س ل ك ل م ل ق ي ر و ح أ م ن ث ل ث ن ه ي خ ي ر و ح د س ب ح ك و ن و ل د س م و أ ر ض ك ف ي و ك ل
لَّن يَسْتَنكِفَ الْمَسِيحُ أَن يَكُونَ عَبْدًا لِّلَّهِ وَلَا الْمَلَائِكَةُ الْمُقَرَّبُونَ وَمَن يَسْتَنكِفْ عَنْ عِبَادَتِهِ وَيَسْتَكْبِرْ فَسَيَحْشُرُهُمْ إِلَيْهِ جَمِيعًا ١٧٢ ▶
لَّن lan Never يَسْتَنكِفَ yastankifa will disdain الْمَسِيحُ l-masīḥu the Messiah أَن an to يَكُونَ yakūna be عَبْدًا ʿabdan a slave لِّلَّهِ lillahi of Allah وَلَا walā and not الْمَلَائِكَةُ l-malāikatu the Angels الْمُقَرَّبُونَ l-muqarabūna the ones who are near (to Allah) وَمَن waman And whoever يَسْتَنكِفْ yastankif disdains عَنْ ʿan from عِبَادَتِهِ ʿibādatihi His worship وَيَسْتَكْبِرْ wayastakbir and is arrogant فَسَيَحْشُرُهُمْ fasayaḥshuruhum then He will gather them إِلَيْهِ ilayhi towards Him جَمِيعًا jamīʿan all together
172. Never would the Messiah disdain to be a servant of Allāh, nor would the angels near [to Him]. And whoever disdains His worship and is arrogant - He will gather them to Himself all together.
Roots in this verse: م س ح ك و ن ع ب د أ ل ه م ل ك ق ر ب ك ب ر ح ش ر ج م ع
فَأَمَّا الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ فَيُوَفِّيهِمْ أُجُورَهُمْ وَيَزِيدُهُم مِّن فَضْلِهِ وَأَمَّا الَّذِينَ اسْتَنكَفُوا وَاسْتَكْبَرُوا فَيُعَذِّبُهُمْ عَذَابًا أَلِيمًا وَلَا يَجِدُونَ لَهُم مِّن دُونِ اللَّهِ وَلِيًّا وَلَا نَصِيرًا ١٧٣ ▶
فَأَمَّا fa-ammā Then as for الَّذِينَ alladhīna those who آمَنُوا āmanū believed وَعَمِلُوا waʿamilū and did الصَّالِحَاتِ l-ṣāliḥāti the righteous deeds فَيُوَفِّيهِمْ fayuwaffīhim then He will give them in full أُجُورَهُمْ ujūrahum their reward وَيَزِيدُهُم wayazīduhum and give them more مِّن min from فَضْلِهِ faḍlihi His Bounty وَأَمَّا wa-ammā And as for الَّذِينَ alladhīna those who اسْتَنكَفُوا is'tankafū disdained وَاسْتَكْبَرُوا wa-is'takbarū and were arrogant فَيُعَذِّبُهُمْ fayuʿadhibuhum then He will punish them عَذَابًا ʿadhāban (with) a punishment أَلِيمًا alīman painful وَلَا walā and not يَجِدُونَ yajidūna will they find لَهُم lahum for themselves مِّن min from دُونِ dūni besides اللَّهِ l-lahi Allah وَلِيًّا waliyyan any protector وَلَا walā and not نَصِيرًا naṣīran any helper
173. And as for those who believed and did righteous deeds, He will give them in full their rewards and grant them extra from His bounty. But as for those who disdained and were arrogant, He will punish them with a painful punishment, and they will not find for themselves besides Allāh any protector or helper.
Roots in this verse: أ م ن ع م ل ص ل ح و ف ي أ ج ر ز ي د ف ض ل ك ب ر ع ذ ب أ ل م و ج د د و ن أ ل ه و ل ي ن ص ر
يَا أَيُّهَا النَّاسُ قَدْ جَاءَكُم بُرْهَانٌ مِّن رَّبِّكُمْ وَأَنزَلْنَا إِلَيْكُمْ نُورًا مُّبِينًا ١٧٤ ▶
يَا أَيُّهَا yāayyuhā O النَّاسُ l-nāsu mankind قَدْ qad Surely جَاءَكُم jāakum has come to you بُرْهَانٌ bur'hānun a convincing proof مِّن min from رَّبِّكُمْ rabbikum your Lord وَأَنزَلْنَا wa-anzalnā and We (have) sent down إِلَيْكُمْ ilaykum to you نُورًا nūran a light مُّبِينًا mubīnan clear
174. O mankind, there has come to you a conclusive proof from your Lord, and We have sent down to you a clear light.
Roots in this verse: أ ي ي أ ن س ج ي أ ر ب ب ن ز ل ن و ر ب ي ن
فَأَمَّا الَّذِينَ آمَنُوا بِاللَّهِ وَاعْتَصَمُوا بِهِ فَسَيُدْخِلُهُمْ فِي رَحْمَةٍ مِّنْهُ وَفَضْلٍ وَيَهْدِيهِمْ إِلَيْهِ صِرَاطًا مُّسْتَقِيمًا ١٧٥ ▶
فَأَمَّا fa-ammā So as for الَّذِينَ alladhīna those who آمَنُوا āmanū believed بِاللَّهِ bil-lahi in Allah وَاعْتَصَمُوا wa-iʿ'taṣamū and held fast بِهِ bihi to Him فَسَيُدْخِلُهُمْ fasayud'khiluhum then He will admit them فِي fī in رَحْمَةٍ raḥmatin Mercy مِّنْهُ min'hu from Himself وَفَضْلٍ wafaḍlin and Bounty وَيَهْدِيهِمْ wayahdīhim and will guide them إِلَيْهِ ilayhi to Himself صِرَاطًا ṣirāṭan (on) a way مُّسْتَقِيمًا mus'taqīman straight
175. So those who believe in Allāh and hold fast to Him - He will admit them to mercy from Himself and bounty and guide them to Himself on a straight path.
Roots in this verse: أ م ن أ ل ه ع ص م د خ ل ر ح م ف ض ل ه د ي ص ر ط ق و م
يَسْتَفْتُونَكَ قُلِ اللَّهُ يُفْتِيكُمْ فِي الْكَلَالَةِ إِنِ امْرُؤٌ هَلَكَ لَيْسَ لَهُ وَلَدٌ وَلَهُ أُخْتٌ فَلَهَا نِصْفُ مَا تَرَكَ وَهُوَ يَرِثُهَا إِن لَّمْ يَكُن لَّهَا وَلَدٌ فَإِن كَانَتَا اثْنَتَيْنِ فَلَهُمَا الثُّلُثَانِ مِمَّا تَرَكَ وَإِن كَانُوا إِخْوَةً رِّجَالًا وَنِسَاءً فَلِلذَّكَرِ مِثْلُ حَظِّ الْأُنثَيَيْنِ يُبَيِّنُ اللَّهُ لَكُمْ أَن تَضِلُّوا وَاللَّهُ بِكُلِّ شَيْءٍ عَلِيمٌ ١٧٦ ▶
يَسْتَفْتُونَكَ yastaftūnaka They seek your ruling قُلِ quli Say اللَّهُ l-lahu Allah يُفْتِيكُمْ yuf'tīkum gives you a ruling فِي fī concerning الْكَلَالَةِ l-kalālati the Kalala إِنِ ini if امْرُؤٌ im'ru-on a man هَلَكَ halaka died لَيْسَ laysa (and) not لَهُ lahu he has وَلَدٌ waladun a child وَلَهُ walahu and he has أُخْتٌ ukh'tun a sister فَلَهَا falahā then for her نِصْفُ niṣ'fu (is) a half مَا mā (of) what تَرَكَ taraka he left وَهُوَ wahuwa And he يَرِثُهَا yarithuhā will inherit from her إِن in if لَّمْ lam not يَكُن yakun is لَّهَا lahā for her وَلَدٌ waladun a child فَإِن fa-in But if كَانَتَا kānatā there were اثْنَتَيْنِ ith'natayni two females فَلَهُمَا falahumā then for them الثُّلُثَانِ l-thuluthāni two thirds مِمَّا mimmā of what تَرَكَ taraka he left وَإِن wa-in But if كَانُوا kānū they were إِخْوَةً ikh'watan brothers and sisters رِّجَالًا rijālan men وَنِسَاءً wanisāan and women فَلِلذَّكَرِ falildhakari then the male will have مِثْلُ mith'lu like حَظِّ ḥaẓẓi share الْأُنثَيَيْنِ l-unthayayni (of) the two females يُبَيِّنُ yubayyinu makes clear اللَّهُ l-lahu Allah لَكُمْ lakum to you أَن an lest تَضِلُّوا taḍillū you go astray وَاللَّهُ wal-lahu And Allah بِكُلِّ bikulli of every شَيْءٍ shayin thing عَلِيمٌ ʿalīmun (is) All-Knower
176. They request from you a [legal] ruling. Say, "Allāh gives you a ruling concerning one having neither descendants nor ascendants [as heirs]." If a man dies, leaving no child but [only] a sister, she will have half of what he left. And he inherits from her if she [dies and] has no child. But if there are two sisters [or more], they will have two thirds of what he left. If there are both brothers and sisters, the male will have the share of two females. Allāh makes clear to you [His law], lest you go astray. And Allāh is Knowing of all things.
Roots in this verse: ف ت ي ق و ل أ ل ه ك ل ل م ر أ ه ل ك ل ي س و ل د أ خ و ت ر ك و ر ث ك و ن ث ن ي ث ل ث ر ج ل ن س و ذ ك ر م ث ل أ ن ث ب ي ن ض ل ل ش ي أ ع ل م
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