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Surah 3 · Madinah · 200 verses · 3481 words
Surah Ali 'Imran word by word: meaning and pronunciation
Surah Ali 'Imran, “Family of Imran”, is surah 3 of the Quran. It was revealed in Madinah and has 200 verses. The meaning of each word is under it; tap a word to hear it.
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بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
الم ١ ▶
الم alif-lam-meem Alif Laam Meem
1. Alif, Lām, Meem.
اللَّهُ لَا إِلَٰهَ إِلَّا هُوَ الْحَيُّ الْقَيُّومُ ٢ ▶
اللَّهُ al-lahu Allah لَا lā (there is) no إِلَٰهَ ilāha God إِلَّا illā except هُوَ huwa Him الْحَيُّ l-ḥayu the Ever-Living الْقَيُّومُ l-qayūmu the Sustainer of all that exists
2. Allāh - there is no deity except Him, the Ever-Living, the Self-Sustaining.
Roots in this verse: أ ل ه ح ي ي ق و م
نَزَّلَ عَلَيْكَ الْكِتَابَ بِالْحَقِّ مُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ وَأَنزَلَ التَّوْرَاةَ وَالْإِنجِيلَ ٣ ▶
نَزَّلَ nazzala He revealed عَلَيْكَ ʿalayka to you الْكِتَابَ l-kitāba the Book بِالْحَقِّ bil-ḥaqi in [the] truth مُصَدِّقًا muṣaddiqan confirming لِّمَا limā that which بَيْنَ bayna (was) يَدَيْهِ yadayhi before it وَأَنزَلَ wa-anzala and He revealed التَّوْرَاةَ l-tawrāta the Taurat وَالْإِنجِيلَ wal-injīla and the Injeel
3. He has sent down upon you, [O Muḥammad], the Book in truth, confirming what was before it. And He revealed the Torah and the Gospel
Roots in this verse: ن ز ل ك ت ب ح ق ق ص د ق ب ي ن ي د ي
مِن قَبْلُ هُدًى لِّلنَّاسِ وَأَنزَلَ الْفُرْقَانَ إِنَّ الَّذِينَ كَفَرُوا بِآيَاتِ اللَّهِ لَهُمْ عَذَابٌ شَدِيدٌ وَاللَّهُ عَزِيزٌ ذُو انتِقَامٍ ٤ ▶
مِن min From قَبْلُ qablu before (this) هُدًى hudan (as) guidance لِّلنَّاسِ lilnnāsi for the mankind وَأَنزَلَ wa-anzala And (He) revealed الْفُرْقَانَ l-fur'qāna the Criterion إِنَّ inna Verily الَّذِينَ alladhīna those who كَفَرُوا kafarū disbelieve[d] بِآيَاتِ biāyāti in (the) Verses اللَّهِ l-lahi (of) Allah لَهُمْ lahum for them عَذَابٌ ʿadhābun (is) a punishment شَدِيدٌ shadīdun severe وَاللَّهُ wal-lahu And Allah عَزِيزٌ ʿazīzun (is) All-Mighty ذُو dhū All-Able انتِقَامٍ intiqāmin (of) retribution
4. Before, as guidance for the people. And He revealed the Criterion [i.e., the Qur’ān]. Indeed, those who disbelieve in the verses of Allāh will have a severe punishment, and Allāh is Exalted in Might, the Owner of Retribution.
Roots in this verse: ق ب ل ه د ي أ ن س ن ز ل ف ر ق ك ف ر أ ي ي أ ل ه ع ذ ب ش د د ع ز ز ن ق م
إِنَّ اللَّهَ لَا يَخْفَىٰ عَلَيْهِ شَيْءٌ فِي الْأَرْضِ وَلَا فِي السَّمَاءِ ٥ ▶
إِنَّ inna Indeed اللَّهَ l-laha Allah لَا lā not يَخْفَىٰ yakhfā is hidden عَلَيْهِ ʿalayhi from Him شَيْءٌ shayon anything فِي fī in الْأَرْضِ l-arḍi the earth وَلَا walā and not فِي fī in السَّمَاءِ l-samāi the heaven
5. Indeed, from Allāh nothing is hidden in the earth nor in the heaven.
Roots in this verse: أ ل ه خ ف ي ش ي أ أ ر ض س م و
هُوَ الَّذِي يُصَوِّرُكُمْ فِي الْأَرْحَامِ كَيْفَ يَشَاءُ لَا إِلَٰهَ إِلَّا هُوَ الْعَزِيزُ الْحَكِيمُ ٦ ▶
هُوَ huwa He الَّذِي alladhī (is) the One Who يُصَوِّرُكُمْ yuṣawwirukum shapes you فِي fī in الْأَرْحَامِ l-arḥāmi the wombs كَيْفَ kayfa how(ever) يَشَاءُ yashāu He wills لَا lā (There is) no إِلَٰهَ ilāha god إِلَّا illā except هُوَ huwa Him الْعَزِيزُ l-ʿazīzu the All-Mighty الْحَكِيمُ l-ḥakīmu the All-Wise
6. It is He who forms you in the wombs however He wills. There is no deity except Him, the Exalted in Might, the Wise.
Roots in this verse: ص و ر ر ح م ك ي ف ش ي أ أ ل ه ع ز ز ح ك م
هُوَ الَّذِي أَنزَلَ عَلَيْكَ الْكِتَابَ مِنْهُ آيَاتٌ مُّحْكَمَاتٌ هُنَّ أُمُّ الْكِتَابِ وَأُخَرُ مُتَشَابِهَاتٌ فَأَمَّا الَّذِينَ فِي قُلُوبِهِمْ زَيْغٌ فَيَتَّبِعُونَ مَا تَشَابَهَ مِنْهُ ابْتِغَاءَ الْفِتْنَةِ وَابْتِغَاءَ تَأْوِيلِهِ وَمَا يَعْلَمُ تَأْوِيلَهُ إِلَّا اللَّهُ وَالرَّاسِخُونَ فِي الْعِلْمِ يَقُولُونَ آمَنَّا بِهِ كُلٌّ مِّنْ عِندِ رَبِّنَا وَمَا يَذَّكَّرُ إِلَّا أُولُو الْأَلْبَابِ ٧ ▶
هُوَ huwa He الَّذِي alladhī (is) the One Who أَنزَلَ anzala revealed عَلَيْكَ ʿalayka to you الْكِتَابَ l-kitāba the Book مِنْهُ min'hu of it آيَاتٌ āyātun (are) Verses مُّحْكَمَاتٌ muḥ'kamātun absolutely clear هُنَّ hunna they (are) أُمُّ ummu the foundation الْكِتَابِ l-kitābi (of) the Book وَأُخَرُ wa-ukharu and others مُتَشَابِهَاتٌ mutashābihātun (are) allegorical فَأَمَّا fa-ammā Then as for الَّذِينَ alladhīna those فِي fī in قُلُوبِهِمْ qulūbihim their hearts زَيْغٌ zayghun (is) perversity فَيَتَّبِعُونَ fayattabiʿūna [so] they follow مَا mā what تَشَابَهَ tashābaha (is) allegorical مِنْهُ min'hu of it ابْتِغَاءَ ib'tighāa seeking الْفِتْنَةِ l-fit'nati [the] discord وَابْتِغَاءَ wa-ib'tighāa and seeking تَأْوِيلِهِ tawīlihi its interpretation وَمَا wamā And not يَعْلَمُ yaʿlamu knows تَأْوِيلَهُ tawīlahu its interpretation إِلَّا illā except اللَّهُ l-lahu Allah وَالرَّاسِخُونَ wal-rāsikhūna And those firm فِي fī in الْعِلْمِ l-ʿil'mi [the] knowledge يَقُولُونَ yaqūlūna they say آمَنَّا āmannā We believe بِهِ bihi in it كُلٌّ kullun All مِّنْ min (is) عِندِ ʿindi from رَبِّنَا rabbinā our Lord وَمَا wamā And not يَذَّكَّرُ yadhakkaru will take heed إِلَّا illā except أُولُو ulū men الْأَلْبَابِ l-albābi (of) understanding
7. It is He who has sent down to you, [O Muḥammad], the Book; in it are verses [that are] precise - they are the foundation of the Book - and others unspecific. As for those in whose hearts is deviation [from truth], they will follow that of it which is unspecific, seeking discord and seeking an interpretation [suitable to them]. And no one knows its [true] interpretation except Allāh. But those firm in knowledge say, "We believe in it. All [of it] is from our Lord." And no one will be reminded except those of understanding.
Roots in this verse: ن ز ل ك ت ب أ ي ي ح ك م أ م م أ خ ر ش ب ه ق ل ب ت ب ع ب غ ي ف ت ن أ و ل ع ل م أ ل ه ق و ل أ م ن ك ل ل ع ن د ر ب ب ذ ك ر ل ب ب
رَبَّنَا لَا تُزِغْ قُلُوبَنَا بَعْدَ إِذْ هَدَيْتَنَا وَهَبْ لَنَا مِن لَّدُنكَ رَحْمَةً إِنَّكَ أَنتَ الْوَهَّابُ ٨ ▶
رَبَّنَا rabbanā Our Lord لَا lā (Do) not تُزِغْ tuzigh deviate قُلُوبَنَا qulūbanā our hearts بَعْدَ baʿda after إِذْ idh [when] هَدَيْتَنَا hadaytanā You (have) guided us وَهَبْ wahab and grant لَنَا lanā (for) us مِن min from لَّدُنكَ ladunka Yourself رَحْمَةً raḥmatan mercy إِنَّكَ innaka Indeed You أَنتَ anta You الْوَهَّابُ l-wahābu (are) the Bestower
8. [Who say], "Our Lord, let not our hearts deviate after You have guided us and grant us from Yourself mercy. Indeed, You are the Bestower.
Roots in this verse: ر ب ب ق ل ب ب ع د ه د ي و ه ب ل د ن ر ح م
رَبَّنَا إِنَّكَ جَامِعُ النَّاسِ لِيَوْمٍ لَّا رَيْبَ فِيهِ إِنَّ اللَّهَ لَا يُخْلِفُ الْمِيعَادَ ٩ ▶
رَبَّنَا rabbanā Our Lord إِنَّكَ innaka Indeed, You جَامِعُ jāmiʿu will gather النَّاسِ l-nāsi [the] mankind لِيَوْمٍ liyawmin on a Day لَّا lā (there is) no رَيْبَ rayba doubt فِيهِ fīhi in it إِنَّ inna Indeed اللَّهَ l-laha Allah لَا lā (does) not يُخْلِفُ yukh'lifu break الْمِيعَادَ l-mīʿāda the Promise
9. Our Lord, surely You will gather the people for a Day about which there is no doubt. Indeed, Allāh does not fail in His promise."
Roots in this verse: ر ب ب ج م ع أ ن س ي و م ر ي ب أ ل ه خ ل ف و ع د
إِنَّ الَّذِينَ كَفَرُوا لَن تُغْنِيَ عَنْهُمْ أَمْوَالُهُمْ وَلَا أَوْلَادُهُم مِّنَ اللَّهِ شَيْئًا وَأُولَٰئِكَ هُمْ وَقُودُ النَّارِ ١٠ ▶
إِنَّ inna Indeed الَّذِينَ alladhīna those who كَفَرُوا kafarū disbelieve[d] لَن lan never تُغْنِيَ tugh'niya will avail عَنْهُمْ ʿanhum [for] them أَمْوَالُهُمْ amwāluhum their wealth وَلَا walā and not أَوْلَادُهُم awlāduhum their children مِّنَ mina against اللَّهِ l-lahi Allah شَيْئًا shayan anything وَأُولَٰئِكَ wa-ulāika and those هُمْ hum they (are) وَقُودُ waqūdu (the) fuel النَّارِ l-nāri (for) the Fire
10. Indeed, those who disbelieve - never will their wealth or their children avail them against Allāh at all. And it is they who are fuel for the Fire.
Roots in this verse: ك ف ر غ ن ي م و ل و ل د أ ل ه ش ي أ و ق د ن و ر
كَدَأْبِ آلِ فِرْعَوْنَ وَالَّذِينَ مِن قَبْلِهِمْ كَذَّبُوا بِآيَاتِنَا فَأَخَذَهُمُ اللَّهُ بِذُنُوبِهِمْ وَاللَّهُ شَدِيدُ الْعِقَابِ ١١ ▶
كَدَأْبِ kadabi Like behavior آلِ āli (of the) people فِرْعَوْنَ fir'ʿawna (of) Firaun وَالَّذِينَ wa-alladhīna and those who مِن min (were) from قَبْلِهِمْ qablihim before them كَذَّبُوا kadhabū They denied بِآيَاتِنَا biāyātinā Our Signs فَأَخَذَهُمُ fa-akhadhahumu so seized them اللَّهُ l-lahu Allah بِذُنُوبِهِمْ bidhunūbihim for their sins وَاللَّهُ wal-lahu And Allah شَدِيدُ shadīdu (is) severe الْعِقَابِ l-ʿiqābi (in) [the] punishment
11. [Theirs is] like the custom of the people of Pharaoh and those before them. They denied Our signs, so Allāh seized them for their sins. And Allāh is severe in penalty.
Roots in this verse: أ و ل ق ب ل ك ذ ب أ ي ي أ خ ذ أ ل ه ذ ن ب ش د د ع ق ب
قُل لِّلَّذِينَ كَفَرُوا سَتُغْلَبُونَ وَتُحْشَرُونَ إِلَىٰ جَهَنَّمَ وَبِئْسَ الْمِهَادُ ١٢ ▶
قُل qul Say لِّلَّذِينَ lilladhīna to those who كَفَرُوا kafarū disbelieve[d] سَتُغْلَبُونَ satugh'labūna You will be overcome وَتُحْشَرُونَ watuḥ'sharūna and you will be gathered إِلَىٰ ilā to جَهَنَّمَ jahannama Hell وَبِئْسَ wabi'sa [and] an evil الْمِهَادُ l-mihādu [the] resting place
12. Say to those who disbelieve, "You will be overcome and gathered together to Hell, and wretched is the resting place."
Roots in this verse: ق و ل ك ف ر غ ل ب ح ش ر ب أ س م ه د
قَدْ كَانَ لَكُمْ آيَةٌ فِي فِئَتَيْنِ الْتَقَتَا فِئَةٌ تُقَاتِلُ فِي سَبِيلِ اللَّهِ وَأُخْرَىٰ كَافِرَةٌ يَرَوْنَهُم مِّثْلَيْهِمْ رَأْيَ الْعَيْنِ وَاللَّهُ يُؤَيِّدُ بِنَصْرِهِ مَن يَشَاءُ إِنَّ فِي ذَٰلِكَ لَعِبْرَةً لِّأُولِي الْأَبْصَارِ ١٣ ▶
قَدْ qad Surely كَانَ kāna it was لَكُمْ lakum for you آيَةٌ āyatun a sign فِي fī in فِئَتَيْنِ fi-atayni (the) two hosts الْتَقَتَا l-taqatā which met فِئَةٌ fi-atun one group تُقَاتِلُ tuqātilu fighting فِي fī in سَبِيلِ sabīli (the) way اللَّهِ l-lahi (of) Allah وَأُخْرَىٰ wa-ukh'rā and another كَافِرَةٌ kāfiratun disbelievers يَرَوْنَهُم yarawnahum They were seeing them مِّثْلَيْهِمْ mith'layhim twice of them رَأْيَ raya with the sight الْعَيْنِ l-ʿayni (of) their eyes وَاللَّهُ wal-lahu And Allah يُؤَيِّدُ yu-ayyidu supports بِنَصْرِهِ binaṣrihi with His help مَن man whom يَشَاءُ yashāu He wills إِنَّ inna Indeed فِي fī in ذَٰلِكَ dhālika that لَعِبْرَةً laʿib'ratan surely (is) a lesson لِّأُولِي li-ulī for the owners الْأَبْصَارِ l-abṣāri (of) vision
13. Already there has been for you a sign in the two armies which met [in combat at Badr] - one fighting in the cause of Allāh and another of disbelievers. They saw them [to be] twice their [own] number by [their] eyesight. But Allāh supports with His victory whom He wills. Indeed in that is a lesson for those of vision.
Roots in this verse: ك و ن أ ي ي ف أ ي ل ق ي ق ت ل س ب ل أ ل ه أ خ ر ك ف ر ر أ ي م ث ل ع ي ن أ ي د ن ص ر ش ي أ ب ص ر
زُيِّنَ لِلنَّاسِ حُبُّ الشَّهَوَاتِ مِنَ النِّسَاءِ وَالْبَنِينَ وَالْقَنَاطِيرِ الْمُقَنطَرَةِ مِنَ الذَّهَبِ وَالْفِضَّةِ وَالْخَيْلِ الْمُسَوَّمَةِ وَالْأَنْعَامِ وَالْحَرْثِ ذَٰلِكَ مَتَاعُ الْحَيَاةِ الدُّنْيَا وَاللَّهُ عِندَهُ حُسْنُ الْمَآبِ ١٤ ▶
زُيِّنَ zuyyina Beautified لِلنَّاسِ lilnnāsi for mankind حُبُّ ḥubbu (is) love الشَّهَوَاتِ l-shahawāti (of) the (things they) desire مِنَ mina of النِّسَاءِ l-nisāi [the] women وَالْبَنِينَ wal-banīna and [the] sons وَالْقَنَاطِيرِ wal-qanāṭīri and [the] heaps الْمُقَنطَرَةِ l-muqanṭarati [the] stored up مِنَ mina of الذَّهَبِ l-dhahabi [the] gold وَالْفِضَّةِ wal-fiḍati and [the] silver وَالْخَيْلِ wal-khayli and [the] horses الْمُسَوَّمَةِ l-musawamati [the] branded وَالْأَنْعَامِ wal-anʿāmi and [the] cattle وَالْحَرْثِ wal-ḥarthi and [the] tilled land ذَٰلِكَ dhālika That مَتَاعُ matāʿu (is) provision الْحَيَاةِ l-ḥayati (of) life الدُّنْيَا l-dun'yā (of) the world وَاللَّهُ wal-lahu but Allah عِندَهُ ʿindahu with Him حُسْنُ ḥus'nu (is an) excellent الْمَآبِ l-maābi [the] abode to return
14. Beautified for people is the love of that which they desire - of women and sons, heaped-up sums of gold and silver, fine branded horses, and cattle and tilled land. That is the enjoyment of worldly life, but Allāh has with Him the best return [i.e., Paradise].
Roots in this verse: ز ي ن أ ن س ح ب ب ش ه و ن س و ب ن ي ذ ه ب س و م ن ع م ح ر ث م ت ع ح ي ي د ن و أ ل ه ع ن د ح س ن أ و ب
قُلْ أَؤُنَبِّئُكُم بِخَيْرٍ مِّن ذَٰلِكُمْ لِلَّذِينَ اتَّقَوْا عِندَ رَبِّهِمْ جَنَّاتٌ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا وَأَزْوَاجٌ مُّطَهَّرَةٌ وَرِضْوَانٌ مِّنَ اللَّهِ وَاللَّهُ بَصِيرٌ بِالْعِبَادِ ١٥ ▶
قُلْ qul Say أَؤُنَبِّئُكُم a-unabbi-ukum Shall I inform you بِخَيْرٍ bikhayrin of better مِّن min than ذَٰلِكُمْ dhālikum that لِلَّذِينَ lilladhīna For those who اتَّقَوْا ittaqaw fear[ed] عِندَ ʿinda with رَبِّهِمْ rabbihim their Lord جَنَّاتٌ jannātun (are) Gardens تَجْرِي tajrī flows مِن min from تَحْتِهَا taḥtihā underneath them الْأَنْهَارُ l-anhāru [the] rivers خَالِدِينَ khālidīna abiding forever فِيهَا fīhā in it وَأَزْوَاجٌ wa-azwājun and spouses مُّطَهَّرَةٌ muṭahharatun pure وَرِضْوَانٌ wariḍ'wānun and approval مِّنَ mina from اللَّهِ l-lahi Allah وَاللَّهُ wal-lahu And Allah بَصِيرٌ baṣīrun (is) All-Seer بِالْعِبَادِ bil-ʿibādi of (His) slaves
15. Say, "Shall I inform you of [something] better than that? For those who fear Allāh will be gardens in the presence of their Lord beneath which rivers flow, wherein they abide eternally, and purified spouses and approval from Allāh. And Allāh is Seeing [i.e., aware] of [His] servants -
Roots in this verse: ق و ل ن ب أ خ ي ر و ق ي ع ن د ر ب ب ج ن ن ج ر ي ت ح ت ن ه ر خ ل د ز و ج ط ه ر ر ض و أ ل ه ب ص ر ع ب د
الَّذِينَ يَقُولُونَ رَبَّنَا إِنَّنَا آمَنَّا فَاغْفِرْ لَنَا ذُنُوبَنَا وَقِنَا عَذَابَ النَّارِ ١٦ ▶
الَّذِينَ alladhīna Those who يَقُولُونَ yaqūlūna say رَبَّنَا rabbanā Our Lord إِنَّنَا innanā Indeed, we آمَنَّا āmannā (have) believed فَاغْفِرْ fa-igh'fir so forgive لَنَا lanā for us ذُنُوبَنَا dhunūbanā our sins وَقِنَا waqinā and save us عَذَابَ ʿadhāba (from) punishment النَّارِ l-nāri (of) the Fire
16. Those who say, "Our Lord, indeed we have believed, so forgive us our sins and protect us from the punishment of the Fire,"
Roots in this verse: ق و ل ر ب ب أ م ن غ ف ر ذ ن ب و ق ي ع ذ ب ن و ر
الصَّابِرِينَ وَالصَّادِقِينَ وَالْقَانِتِينَ وَالْمُنفِقِينَ وَالْمُسْتَغْفِرِينَ بِالْأَسْحَارِ ١٧ ▶
الصَّابِرِينَ al-ṣābirīna The patient وَالصَّادِقِينَ wal-ṣādiqīna and the truthful وَالْقَانِتِينَ wal-qānitīna and the obedient وَالْمُنفِقِينَ wal-munfiqīna and those who spend وَالْمُسْتَغْفِرِينَ wal-mus'taghfirīna and those who seek forgiveness بِالْأَسْحَارِ bil-asḥāri [in the] before dawn
17. The patient, the true, the obedient, those who spend [in the way of Allāh], and those who seek forgiveness before dawn.
Roots in this verse: ص ب ر ص د ق ق ن ت ن ف ق غ ف ر س ح ر
شَهِدَ اللَّهُ أَنَّهُ لَا إِلَٰهَ إِلَّا هُوَ وَالْمَلَائِكَةُ وَأُولُو الْعِلْمِ قَائِمًا بِالْقِسْطِ لَا إِلَٰهَ إِلَّا هُوَ الْعَزِيزُ الْحَكِيمُ ١٨ ▶
شَهِدَ shahida Bears witness اللَّهُ l-lahu Allah أَنَّهُ annahu that [He] لَا lā (there is) no إِلَٰهَ ilāha god إِلَّا illā except هُوَ huwa Him وَالْمَلَائِكَةُ wal-malāikatu and (so do) the Angels وَأُولُو wa-ulū and owners الْعِلْمِ l-ʿil'mi (of) [the] knowledge قَائِمًا qāiman standing بِالْقِسْطِ bil-qis'ṭi in justice لَا lā (There is) no إِلَٰهَ ilāha god إِلَّا illā except هُوَ huwa Him الْعَزِيزُ l-ʿazīzu the All-Mighty الْحَكِيمُ l-ḥakīmu the All-Wise
18. Allāh witnesses that there is no deity except Him, and [so do] the angels and those of knowledge - [that He is] maintaining [creation] in justice. There is no deity except Him, the Exalted in Might, the Wise.
Roots in this verse: ش ه د أ ل ه م ل ك ع ل م ق و م ق س ط ع ز ز ح ك م
إِنَّ الدِّينَ عِندَ اللَّهِ الْإِسْلَامُ وَمَا اخْتَلَفَ الَّذِينَ أُوتُوا الْكِتَابَ إِلَّا مِن بَعْدِ مَا جَاءَهُمُ الْعِلْمُ بَغْيًا بَيْنَهُمْ وَمَن يَكْفُرْ بِآيَاتِ اللَّهِ فَإِنَّ اللَّهَ سَرِيعُ الْحِسَابِ ١٩ ▶
إِنَّ inna Indeed الدِّينَ l-dīna the religion عِندَ ʿinda near اللَّهِ l-lahi Allah الْإِسْلَامُ l-is'lāmu (is) Islam وَمَا wamā And not اخْتَلَفَ ikh'talafa differed الَّذِينَ alladhīna those who أُوتُوا ūtū were given الْكِتَابَ l-kitāba the Book إِلَّا illā except مِن min from بَعْدِ baʿdi after مَا mā [what] جَاءَهُمُ jāahumu came to them الْعِلْمُ l-ʿil'mu [the] knowledge بَغْيًا baghyan out of envy بَيْنَهُمْ baynahum among them وَمَن waman And whoever يَكْفُرْ yakfur disbelieves بِآيَاتِ biāyāti in (the) Verses اللَّهِ l-lahi (of) Allah فَإِنَّ fa-inna then indeed اللَّهَ l-laha Allah سَرِيعُ sarīʿu (is) swift الْحِسَابِ l-ḥisābi (in taking) account
19. Indeed, the religion in the sight of Allāh is Islām. And those who were given the Scripture did not differ except after knowledge had come to them - out of jealous animosity between themselves. And whoever disbelieves in the verses of Allāh, then indeed, Allāh is swift in [taking] account.
Roots in this verse: د ي ن ع ن د أ ل ه س ل م خ ل ف أ ت ي ك ت ب ب ع د ج ي أ ع ل م ب غ ي ب ي ن ك ف ر أ ي ي س ر ع ح س ب
فَإِنْ حَاجُّوكَ فَقُلْ أَسْلَمْتُ وَجْهِيَ لِلَّهِ وَمَنِ اتَّبَعَنِ وَقُل لِّلَّذِينَ أُوتُوا الْكِتَابَ وَالْأُمِّيِّينَ أَأَسْلَمْتُمْ فَإِنْ أَسْلَمُوا فَقَدِ اهْتَدَوا وَّإِن تَوَلَّوْا فَإِنَّمَا عَلَيْكَ الْبَلَاغُ وَاللَّهُ بَصِيرٌ بِالْعِبَادِ ٢٠ ▶
فَإِنْ fa-in Then if حَاجُّوكَ ḥājjūka they argue with you فَقُلْ faqul then say أَسْلَمْتُ aslamtu I have submitted وَجْهِيَ wajhiya myself لِلَّهِ lillahi to Allah وَمَنِ wamani and (those) who اتَّبَعَنِ ittabaʿani follow me وَقُل waqul And say لِّلَّذِينَ lilladhīna to those who أُوتُوا ūtū were given الْكِتَابَ l-kitāba the Book وَالْأُمِّيِّينَ wal-umiyīna and the unlettered people أَأَسْلَمْتُمْ a-aslamtum Have you submitted yourselves فَإِنْ fa-in Then if أَسْلَمُوا aslamū they submit فَقَدِ faqadi then surely اهْتَدَوا ih'tadaw they are guided وَّإِن wa-in But if تَوَلَّوْا tawallaw they turn back فَإِنَّمَا fa-innamā then only عَلَيْكَ ʿalayka on you الْبَلَاغُ l-balāghu (is) to [the] convey وَاللَّهُ wal-lahu And Allah بَصِيرٌ baṣīrun (is) All-Seer بِالْعِبَادِ bil-ʿibādi of [His] slaves
20. So if they argue with you, say, "I have submitted myself to Allāh [in Islām], and [so have] those who follow me." And say to those who were given the Scripture and [to] the unlearned, "Have you submitted yourselves?" And if they submit [in Islām], they are rightly guided; but if they turn away - then upon you is only the [duty of] notification. And Allāh is Seeing of [His] servants.
Roots in this verse: ح ج ج ق و ل س ل م و ج ه أ ل ه ت ب ع أ ت ي ك ت ب أ م م ه د ي و ل ي ب ل غ ب ص ر ع ب د
إِنَّ الَّذِينَ يَكْفُرُونَ بِآيَاتِ اللَّهِ وَيَقْتُلُونَ النَّبِيِّينَ بِغَيْرِ حَقٍّ وَيَقْتُلُونَ الَّذِينَ يَأْمُرُونَ بِالْقِسْطِ مِنَ النَّاسِ فَبَشِّرْهُم بِعَذَابٍ أَلِيمٍ ٢١ ▶
إِنَّ inna Indeed الَّذِينَ alladhīna those who يَكْفُرُونَ yakfurūna disbelieve بِآيَاتِ biāyāti in (the) Signs (of) اللَّهِ l-lahi Allah وَيَقْتُلُونَ wayaqtulūna and they kill النَّبِيِّينَ l-nabiyīna the Prophets بِغَيْرِ bighayri without حَقٍّ ḥaqqin right وَيَقْتُلُونَ wayaqtulūna and they kill الَّذِينَ alladhīna those who يَأْمُرُونَ yamurūna order بِالْقِسْطِ bil-qis'ṭi [with] justice مِنَ mina among النَّاسِ l-nāsi the people فَبَشِّرْهُم fabashir'hum then give them tidings بِعَذَابٍ biʿadhābin of a punishment أَلِيمٍ alīmin painful
21. Those who disbelieve in the signs of Allāh and kill the prophets without right and kill those who order justice from among the people - give them tidings of a painful punishment.
Roots in this verse: ك ف ر أ ي ي أ ل ه ق ت ل ن ب أ غ ي ر ح ق ق أ م ر ق س ط أ ن س ب ش ر ع ذ ب أ ل م
أُولَٰئِكَ الَّذِينَ حَبِطَتْ أَعْمَالُهُمْ فِي الدُّنْيَا وَالْآخِرَةِ وَمَا لَهُم مِّن نَّاصِرِينَ ٢٢ ▶
أُولَٰئِكَ ulāika Those الَّذِينَ alladhīna (are) the ones who حَبِطَتْ ḥabiṭat became worthless أَعْمَالُهُمْ aʿmāluhum their deeds فِي fī in الدُّنْيَا l-dun'yā the world وَالْآخِرَةِ wal-ākhirati and (in) the Hereafter وَمَا wamā And not لَهُم lahum (will be) for them مِّن min any نَّاصِرِينَ nāṣirīna helpers
22. They are the ones whose deeds have become worthless in this world and the Hereafter, and for them there will be no helpers.
Roots in this verse: ح ب ط ع م ل د ن و أ خ ر ن ص ر
أَلَمْ تَرَ إِلَى الَّذِينَ أُوتُوا نَصِيبًا مِّنَ الْكِتَابِ يُدْعَوْنَ إِلَىٰ كِتَابِ اللَّهِ لِيَحْكُمَ بَيْنَهُمْ ثُمَّ يَتَوَلَّىٰ فَرِيقٌ مِّنْهُمْ وَهُم مُّعْرِضُونَ ٢٣ ▶
أَلَمْ alam Have not تَرَ tara you seen إِلَى ilā [to] الَّذِينَ alladhīna those who أُوتُوا ūtū were given نَصِيبًا naṣīban a portion مِّنَ mina of الْكِتَابِ l-kitābi the Scripture يُدْعَوْنَ yud'ʿawna They are invited إِلَىٰ ilā to كِتَابِ kitābi (the) Book اللَّهِ l-lahi (of) Allah لِيَحْكُمَ liyaḥkuma that (it should) arbitrate بَيْنَهُمْ baynahum between them ثُمَّ thumma then يَتَوَلَّىٰ yatawallā turns away فَرِيقٌ farīqun a party مِّنْهُمْ min'hum of them وَهُم wahum and they (are) مُّعْرِضُونَ muʿ'riḍūna those who are averse
23. Do you not consider, [O Muḥammad], those who were given a portion of the Scripture? They are invited to the Scripture of Allāh that it should arbitrate between them; then a party of them turns away, and they are refusing.
Roots in this verse: ر أ ي أ ت ي ن ص ب ك ت ب د ع و أ ل ه ح ك م ب ي ن و ل ي ف ر ق ع ر ض
ذَٰلِكَ بِأَنَّهُمْ قَالُوا لَن تَمَسَّنَا النَّارُ إِلَّا أَيَّامًا مَّعْدُودَاتٍ وَغَرَّهُمْ فِي دِينِهِم مَّا كَانُوا يَفْتَرُونَ ٢٤ ▶
ذَٰلِكَ dhālika That بِأَنَّهُمْ bi-annahum (is) because they قَالُوا qālū say لَن lan Never تَمَسَّنَا tamassanā will touch us النَّارُ l-nāru the Fire إِلَّا illā except أَيَّامًا ayyāman (for) days مَّعْدُودَاتٍ maʿdūdātin numbered وَغَرَّهُمْ wagharrahum And deceived them فِي fī in دِينِهِم dīnihim their religion مَّا mā what كَانُوا kānū they were يَفْتَرُونَ yaftarūna inventing
24. That is because they say, "Never will the Fire touch us except for [a few] numbered days," and [because] they were deluded in their religion by what they were inventing.
Roots in this verse: ق و ل م س س ن و ر ي و م ع د د غ ر ر د ي ن ك و ن ف ر ي
فَكَيْفَ إِذَا جَمَعْنَاهُمْ لِيَوْمٍ لَّا رَيْبَ فِيهِ وَوُفِّيَتْ كُلُّ نَفْسٍ مَّا كَسَبَتْ وَهُمْ لَا يُظْلَمُونَ ٢٥ ▶
فَكَيْفَ fakayfa Then how (will it be) إِذَا idhā when جَمَعْنَاهُمْ jamaʿnāhum We will gather them لِيَوْمٍ liyawmin on a Day لَّا lā no رَيْبَ rayba doubt فِيهِ fīhi in it وَوُفِّيَتْ wawuffiyat And will be paid in full كُلُّ kullu every نَفْسٍ nafsin soul مَّا mā what كَسَبَتْ kasabat it earned وَهُمْ wahum and they لَا lā (will) not يُظْلَمُونَ yuẓ'lamūna be wronged
25. So how will it be when We assemble them for a Day about which there is no doubt? And each soul will be compensated [in full for] what it earned, and they will not be wronged.
Roots in this verse: ك ي ف ج م ع ي و م ر ي ب و ف ي ك ل ل ن ف س ك س ب ظ ل م
قُلِ اللَّهُمَّ مَالِكَ الْمُلْكِ تُؤْتِي الْمُلْكَ مَن تَشَاءُ وَتَنزِعُ الْمُلْكَ مِمَّن تَشَاءُ وَتُعِزُّ مَن تَشَاءُ وَتُذِلُّ مَن تَشَاءُ بِيَدِكَ الْخَيْرُ إِنَّكَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ ٢٦ ▶
قُلِ quli Say اللَّهُمَّ l-lahuma O Allah مَالِكَ mālika Owner الْمُلْكِ l-mul'ki (of) the Dominion تُؤْتِي tu'tī You give الْمُلْكَ l-mul'ka the dominion مَن man (to) whom تَشَاءُ tashāu You will وَتَنزِعُ watanziʿu and You take away الْمُلْكَ l-mul'ka the dominion مِمَّن mimman from whom تَشَاءُ tashāu You will وَتُعِزُّ watuʿizzu and You honor مَن man whom تَشَاءُ tashāu You will وَتُذِلُّ watudhillu and You humiliate مَن man whom تَشَاءُ tashāu You will بِيَدِكَ biyadika In Your hand الْخَيْرُ l-khayru (is all) the good إِنَّكَ innaka Indeed, You عَلَىٰ ʿalā (are) on كُلِّ kulli every شَيْءٍ shayin thing قَدِيرٌ qadīrun All-Powerful
26. Say, "O Allāh, Owner of Sovereignty, You give sovereignty to whom You will and You take sovereignty away from whom You will. You honor whom You will and You humble whom You will. In Your hand is [all] good. Indeed, You are over all things competent.
Roots in this verse: ق و ل أ ل ه م ل ك أ ت ي ش ي أ ن ز ع ع ز ز ذ ل ل ي د ي خ ي ر ك ل ل ق د ر
تُولِجُ اللَّيْلَ فِي النَّهَارِ وَتُولِجُ النَّهَارَ فِي اللَّيْلِ وَتُخْرِجُ الْحَيَّ مِنَ الْمَيِّتِ وَتُخْرِجُ الْمَيِّتَ مِنَ الْحَيِّ وَتَرْزُقُ مَن تَشَاءُ بِغَيْرِ حِسَابٍ ٢٧ ▶
تُولِجُ tūliju You cause to enter اللَّيْلَ al-layla the night فِي fī in النَّهَارِ l-nahāri the day وَتُولِجُ watūliju and You cause to enter النَّهَارَ l-nahāra the day فِي fī in اللَّيْلِ al-layli the night وَتُخْرِجُ watukh'riju and You bring forth الْحَيَّ l-ḥaya the living مِنَ mina from الْمَيِّتِ l-mayiti the dead وَتُخْرِجُ watukh'riju and You bring forth الْمَيِّتَ l-mayita the dead مِنَ mina from الْحَيِّ l-ḥayi the living وَتَرْزُقُ watarzuqu and You give provision مَن man (to) whom تَشَاءُ tashāu You will بِغَيْرِ bighayri without حِسَابٍ ḥisābin measure
27. You cause the night to enter the day, and You cause the day to enter the night; and You bring the living out of the dead, and You bring the dead out of the living. And You give provision to whom You will without account [i.e., limit or measure]."
Roots in this verse: و ل ج ل ي ل ن ه ر خ ر ج ح ي ي م و ت ر ز ق ش ي أ غ ي ر ح س ب
لَّا يَتَّخِذِ الْمُؤْمِنُونَ الْكَافِرِينَ أَوْلِيَاءَ مِن دُونِ الْمُؤْمِنِينَ وَمَن يَفْعَلْ ذَٰلِكَ فَلَيْسَ مِنَ اللَّهِ فِي شَيْءٍ إِلَّا أَن تَتَّقُوا مِنْهُمْ تُقَاةً وَيُحَذِّرُكُمُ اللَّهُ نَفْسَهُ وَإِلَى اللَّهِ الْمَصِيرُ ٢٨ ▶
لَّا lā (Let) not يَتَّخِذِ yattakhidhi take الْمُؤْمِنُونَ l-mu'minūna the believers الْكَافِرِينَ l-kāfirīna the disbelievers أَوْلِيَاءَ awliyāa (as) allies مِن min from دُونِ dūni instead of الْمُؤْمِنِينَ l-mu'minīna the believers وَمَن waman And whoever يَفْعَلْ yafʿal does ذَٰلِكَ dhālika that فَلَيْسَ falaysa then not he (has) مِنَ mina from اللَّهِ l-lahi Allah فِي fī in شَيْءٍ shayin anything إِلَّا illā except أَن an that تَتَّقُوا tattaqū you fear مِنْهُمْ min'hum from them تُقَاةً tuqātan (as) a precaution وَيُحَذِّرُكُمُ wayuḥadhirukumu And warns you اللَّهُ l-lahu Allah نَفْسَهُ nafsahu (of) Himself وَإِلَى wa-ilā and to اللَّهِ l-lahi Allah الْمَصِيرُ l-maṣīru (is) the final return
28. Let not believers take disbelievers as allies [i.e., supporters or protectors] rather than believers. And whoever [of you] does that has nothing [i.e., no association] with Allāh, except when taking precaution against them in prudence. And Allāh warns you of Himself, and to Allāh is the [final] destination.
Roots in this verse: أ خ ذ أ م ن ك ف ر و ل ي د و ن ف ع ل ل ي س أ ل ه ش ي أ و ق ي ح ذ ر ن ف س ص ي ر
قُلْ إِن تُخْفُوا مَا فِي صُدُورِكُمْ أَوْ تُبْدُوهُ يَعْلَمْهُ اللَّهُ وَيَعْلَمُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ وَاللَّهُ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ ٢٩ ▶
قُلْ qul Say إِن in Whether تُخْفُوا tukh'fū you conceal مَا mā what فِي fī (is) in صُدُورِكُمْ ṣudūrikum your breasts أَوْ aw or تُبْدُوهُ tub'dūhu you disclose it يَعْلَمْهُ yaʿlamhu knows it اللَّهُ l-lahu Allah وَيَعْلَمُ wayaʿlamu And He knows مَا mā what فِي fī (is) in السَّمَاوَاتِ l-samāwāti the heavens وَمَا wamā and what فِي fī (is) in الْأَرْضِ l-arḍi the earth وَاللَّهُ wal-lahu And Allah عَلَىٰ ʿalā (is) on كُلِّ kulli every شَيْءٍ shayin thing قَدِيرٌ qadīrun All-Powerful
29. Say, "Whether you conceal what is in your breasts or reveal it, Allāh knows it. And He knows that which is in the heavens and that which is on the earth. And Allāh is over all things competent.
Roots in this verse: ق و ل خ ف ي ص د ر ب د و ع ل م أ ل ه س م و أ ر ض ك ل ل ش ي أ ق د ر
يَوْمَ تَجِدُ كُلُّ نَفْسٍ مَّا عَمِلَتْ مِنْ خَيْرٍ مُّحْضَرًا وَمَا عَمِلَتْ مِن سُوءٍ تَوَدُّ لَوْ أَنَّ بَيْنَهَا وَبَيْنَهُ أَمَدًا بَعِيدًا وَيُحَذِّرُكُمُ اللَّهُ نَفْسَهُ وَاللَّهُ رَءُوفٌ بِالْعِبَادِ ٣٠ ▶
يَوْمَ yawma (On the) day تَجِدُ tajidu will find كُلُّ kullu every نَفْسٍ nafsin soul مَّا mā what عَمِلَتْ ʿamilat it did مِنْ min of خَيْرٍ khayrin good مُّحْضَرًا muḥ'ḍaran presented وَمَا wamā and what عَمِلَتْ ʿamilat it did مِن min of سُوءٍ sūin evil تَوَدُّ tawaddu it will wish لَوْ law [if] أَنَّ anna that بَيْنَهَا baynahā between itself وَبَيْنَهُ wabaynahu and between it (evil) أَمَدًا amadan (was) a distance بَعِيدًا baʿīdan great وَيُحَذِّرُكُمُ wayuḥadhirukumu And warns you اللَّهُ l-lahu Allah نَفْسَهُ nafsahu (against) Himself وَاللَّهُ wal-lahu and Allah رَءُوفٌ raūfun (is) Most Kind بِالْعِبَادِ bil-ʿibādi to (His) [the] slaves
30. The Day every soul will find what it has done of good present [before it] and what it has done of evil, it will wish that between itself and that [evil] was a great distance. And Allāh warns you of Himself, and Allāh is Kind to [His] servants."
Roots in this verse: ي و م و ج د ك ل ل ن ف س ع م ل خ ي ر ح ض ر س و أ و د د ب ي ن ب ع د ح ذ ر أ ل ه ر أ ف ع ب د
قُلْ إِن كُنتُمْ تُحِبُّونَ اللَّهَ فَاتَّبِعُونِي يُحْبِبْكُمُ اللَّهُ وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْ وَاللَّهُ غَفُورٌ رَّحِيمٌ ٣١ ▶
قُلْ qul Say إِن in If كُنتُمْ kuntum you تُحِبُّونَ tuḥibbūna love اللَّهَ l-laha Allah فَاتَّبِعُونِي fa-ittabiʿūnī then follow me يُحْبِبْكُمُ yuḥ'bib'kumu will love you اللَّهُ l-lahu Allah وَيَغْفِرْ wayaghfir and He will forgive لَكُمْ lakum for you ذُنُوبَكُمْ dhunūbakum your sins وَاللَّهُ wal-lahu And Allah غَفُورٌ ghafūrun (is) Oft-Forgiving رَّحِيمٌ raḥīmun Most Merciful
31. Say, [O Muḥammad], "If you should love Allāh, then follow me, [so] Allāh will love you and forgive you your sins. And Allāh is Forgiving and Merciful."
Roots in this verse: ق و ل ك و ن ح ب ب أ ل ه ت ب ع غ ف ر ذ ن ب ر ح م
قُلْ أَطِيعُوا اللَّهَ وَالرَّسُولَ فَإِن تَوَلَّوْا فَإِنَّ اللَّهَ لَا يُحِبُّ الْكَافِرِينَ ٣٢ ▶
قُلْ qul Say أَطِيعُوا aṭīʿū Obey اللَّهَ l-laha Allah وَالرَّسُولَ wal-rasūla and the Messenger فَإِن fa-in Then if تَوَلَّوْا tawallaw they turn away فَإِنَّ fa-inna then indeed اللَّهَ l-laha Allah لَا lā (does) not يُحِبُّ yuḥibbu love الْكَافِرِينَ l-kāfirīna the disbelievers
32. Say, "Obey Allāh and the Messenger. But if you turn away - then indeed, Allāh does not like the disbelievers."
Roots in this verse: ق و ل ط و ع أ ل ه ر س ل و ل ي ح ب ب ك ف ر
إِنَّ اللَّهَ اصْطَفَىٰ آدَمَ وَنُوحًا وَآلَ إِبْرَاهِيمَ وَآلَ عِمْرَانَ عَلَى الْعَالَمِينَ ٣٣ ▶
إِنَّ inna Indeed اللَّهَ l-laha Allah اصْطَفَىٰ iṣ'ṭafā chose آدَمَ ādama Adam وَنُوحًا wanūḥan and Nuh وَآلَ waāla and (the) family إِبْرَاهِيمَ ib'rāhīma (of) Ibrahim وَآلَ waāla and (the) family عِمْرَانَ ʿim'rāna (of) Imran عَلَى ʿalā over الْعَالَمِينَ l-ʿālamīna the worlds
33. Indeed, Allāh chose Adam and Noah and the family of Abraham and the family of ʿImrān over the worlds -
Roots in this verse: أ ل ه ص ف و أ د م أ و ل ع ل م
ذُرِّيَّةً بَعْضُهَا مِن بَعْضٍ وَاللَّهُ سَمِيعٌ عَلِيمٌ ٣٤ ▶
ذُرِّيَّةً dhurriyyatan Descendents بَعْضُهَا baʿḍuhā some of them مِن min from بَعْضٍ baʿḍin others وَاللَّهُ wal-lahu And Allah سَمِيعٌ samīʿun (is) All-Hearing عَلِيمٌ ʿalīmun All-Knowing
34. Descendants, some of them from others. And Allāh is Hearing and Knowing.
Roots in this verse: ذ ر ر ب ع ض أ ل ه س م ع ع ل م
إِذْ قَالَتِ امْرَأَتُ عِمْرَانَ رَبِّ إِنِّي نَذَرْتُ لَكَ مَا فِي بَطْنِي مُحَرَّرًا فَتَقَبَّلْ مِنِّي إِنَّكَ أَنتَ السَّمِيعُ الْعَلِيمُ ٣٥ ▶
إِذْ idh When قَالَتِ qālati [she] said امْرَأَتُ im'ra-atu (the) wife عِمْرَانَ ʿim'rāna (of) Imran رَبِّ rabbi My Lord إِنِّي innī Indeed, I نَذَرْتُ nadhartu [I] vowed لَكَ laka to You مَا mā what فِي fī (is) in بَطْنِي baṭnī my womb مُحَرَّرًا muḥarraran dedicated فَتَقَبَّلْ fataqabbal so accept مِنِّي minnī from me إِنَّكَ innaka Indeed, You أَنتَ anta You السَّمِيعُ l-samīʿu (are) the All-Hearing الْعَلِيمُ l-ʿalīmu the All-Knowing
35. [Mention, O Muḥammad], when the wife of ʿImrān said, "My Lord, indeed I have pledged to You what is in my womb, consecrated [for Your service], so accept this from me. Indeed, You are the Hearing, the Knowing."
Roots in this verse: ق و ل م ر أ ر ب ب ن ذ ر ب ط ن ح ر ر ق ب ل س م ع ع ل م
فَلَمَّا وَضَعَتْهَا قَالَتْ رَبِّ إِنِّي وَضَعْتُهَا أُنثَىٰ وَاللَّهُ أَعْلَمُ بِمَا وَضَعَتْ وَلَيْسَ الذَّكَرُ كَالْأُنثَىٰ وَإِنِّي سَمَّيْتُهَا مَرْيَمَ وَإِنِّي أُعِيذُهَا بِكَ وَذُرِّيَّتَهَا مِنَ الشَّيْطَانِ الرَّجِيمِ ٣٦ ▶
فَلَمَّا falammā Then when وَضَعَتْهَا waḍaʿathā she delivered her قَالَتْ qālat she said رَبِّ rabbi My Lord إِنِّي innī indeed I وَضَعْتُهَا waḍaʿtuhā [I] (have) delivered [her] أُنثَىٰ unthā a female وَاللَّهُ wal-lahu And Allah أَعْلَمُ aʿlamu knows better بِمَا bimā [of] what وَضَعَتْ waḍaʿat she delivered وَلَيْسَ walaysa and is not الذَّكَرُ l-dhakaru the male كَالْأُنثَىٰ kal-unthā like the female وَإِنِّي wa-innī And that I سَمَّيْتُهَا sammaytuhā [I] (have) named her مَرْيَمَ maryama Maryam وَإِنِّي wa-innī and that I أُعِيذُهَا uʿīdhuhā [I] seek refuge for her بِكَ bika in You وَذُرِّيَّتَهَا wadhurriyyatahā and her offspring مِنَ mina from الشَّيْطَانِ l-shayṭāni the Shaitaan الرَّجِيمِ l-rajīmi the rejected
36. But when she delivered her, she said, "My Lord, I have delivered a female." And Allāh was most knowing of what she delivered, and the male is not like the female. "And I have named her Mary, and I seek refuge for her in You and [for] her descendants from Satan, the expelled [from the mercy of Allāh]."
Roots in this verse: و ض ع ق و ل ر ب ب أ ن ث أ ل ه ع ل م ل ي س ذ ك ر س م و ع و ذ ذ ر ر ش ط ن ر ج م
فَتَقَبَّلَهَا رَبُّهَا بِقَبُولٍ حَسَنٍ وَأَنبَتَهَا نَبَاتًا حَسَنًا وَكَفَّلَهَا زَكَرِيَّا كُلَّمَا دَخَلَ عَلَيْهَا زَكَرِيَّا الْمِحْرَابَ وَجَدَ عِندَهَا رِزْقًا قَالَ يَا مَرْيَمُ أَنَّىٰ لَكِ هَٰذَا قَالَتْ هُوَ مِنْ عِندِ اللَّهِ إِنَّ اللَّهَ يَرْزُقُ مَن يَشَاءُ بِغَيْرِ حِسَابٍ ٣٧ ▶
فَتَقَبَّلَهَا fataqabbalahā So accepted her رَبُّهَا rabbuhā her Lord بِقَبُولٍ biqabūlin with acceptance حَسَنٍ ḥasanin good وَأَنبَتَهَا wa-anbatahā and reared her نَبَاتًا nabātan a rearing حَسَنًا ḥasanan good وَكَفَّلَهَا wakaffalahā and put her in (the) care زَكَرِيَّا zakariyyā (of) Zakariya كُلَّمَا kullamā Whenever دَخَلَ dakhala entered عَلَيْهَا ʿalayhā upon her زَكَرِيَّا zakariyyā Zakariya الْمِحْرَابَ l-miḥ'rāba [the] prayer chamber وَجَدَ wajada he found عِندَهَا ʿindahā with her رِزْقًا riz'qan provision قَالَ qāla He said يَا مَرْيَمُ yāmaryamu O Maryam أَنَّىٰ annā From where لَكِ laki for you هَٰذَا hādhā (is) this قَالَتْ qālat She said هُوَ huwa This مِنْ min (is) عِندِ ʿindi from اللَّهِ l-lahi Allah إِنَّ inna Indeed اللَّهَ l-laha Allah يَرْزُقُ yarzuqu gives provision مَن man (to) whom يَشَاءُ yashāu He wills بِغَيْرِ bighayri without حِسَابٍ ḥisābin measure
37. So her Lord accepted her with good acceptance and caused her to grow in a good manner and put her in the care of Zechariah. Every time Zechariah entered upon her in the prayer chamber, he found with her provision. He said, "O Mary, from where is this [coming] to you?" She said, "It is from Allāh. Indeed, Allāh provides for whom He wills without account."
Roots in this verse: ق ب ل ر ب ب ح س ن ن ب ت ك ف ل ك ل ل د خ ل ح ر ب و ج د ع ن د ر ز ق ق و ل أ ل ه ش ي أ غ ي ر ح س ب
هُنَالِكَ دَعَا زَكَرِيَّا رَبَّهُ قَالَ رَبِّ هَبْ لِي مِن لَّدُنكَ ذُرِّيَّةً طَيِّبَةً إِنَّكَ سَمِيعُ الدُّعَاءِ ٣٨ ▶
هُنَالِكَ hunālika There only دَعَا daʿā invoked زَكَرِيَّا zakariyyā Zakariya رَبَّهُ rabbahu his Lord قَالَ qāla he said رَبِّ rabbi My Lord هَبْ hab grant لِي lī [for] me مِن min from لَّدُنكَ ladunka Yourself ذُرِّيَّةً dhurriyyatan offspring طَيِّبَةً ṭayyibatan pure إِنَّكَ innaka Indeed, You سَمِيعُ samīʿu (are) All-Hearer الدُّعَاءِ l-duʿāi (of) the prayer
38. At that, Zechariah called upon his Lord, saying, "My Lord, grant me from Yourself a good offspring. Indeed, You are the Hearer of supplication."
Roots in this verse: د ع و ر ب ب ق و ل و ه ب ل د ن ذ ر ر ط ي ب س م ع
فَنَادَتْهُ الْمَلَائِكَةُ وَهُوَ قَائِمٌ يُصَلِّي فِي الْمِحْرَابِ أَنَّ اللَّهَ يُبَشِّرُكَ بِيَحْيَىٰ مُصَدِّقًا بِكَلِمَةٍ مِّنَ اللَّهِ وَسَيِّدًا وَحَصُورًا وَنَبِيًّا مِّنَ الصَّالِحِينَ ٣٩ ▶
فَنَادَتْهُ fanādathu Then called him الْمَلَائِكَةُ l-malāikatu the Angels وَهُوَ wahuwa when he قَائِمٌ qāimun (was) standing يُصَلِّي yuṣallī praying فِي fī in الْمِحْرَابِ l-miḥ'rābi the prayer chamber أَنَّ anna Indeed اللَّهَ l-laha Allah يُبَشِّرُكَ yubashiruka gives you glad tidings بِيَحْيَىٰ biyaḥyā of Yahya مُصَدِّقًا muṣaddiqan confirming بِكَلِمَةٍ bikalimatin [of] a Word مِّنَ mina from اللَّهِ l-lahi Allah وَسَيِّدًا wasayyidan and a noble وَحَصُورًا waḥaṣūran and chaste وَنَبِيًّا wanabiyyan and a Prophet مِّنَ mina among الصَّالِحِينَ l-ṣāliḥīna the righteous
39. So the angels called him while he was standing in prayer in the chamber, "Indeed, Allāh gives you good tidings of John, confirming a word from Allāh and [who will be] honorable, abstaining [from women], and a prophet from among the righteous."
Roots in this verse: ن د ي م ل ك ق و م ص ل و ح ر ب أ ل ه ب ش ر ح ي ي ص د ق ك ل م س و د ن ب أ ص ل ح
قَالَ رَبِّ أَنَّىٰ يَكُونُ لِي غُلَامٌ وَقَدْ بَلَغَنِيَ الْكِبَرُ وَامْرَأَتِي عَاقِرٌ قَالَ كَذَٰلِكَ اللَّهُ يَفْعَلُ مَا يَشَاءُ ٤٠ ▶
قَالَ qāla He said رَبِّ rabbi My Lord أَنَّىٰ annā how يَكُونُ yakūnu can (there) be لِي lī for me غُلَامٌ ghulāmun a son وَقَدْ waqad and verily بَلَغَنِيَ balaghaniya has reached me الْكِبَرُ l-kibaru [the] old age وَامْرَأَتِي wa-im'ra-atī and my wife عَاقِرٌ ʿāqirun (is) [a] barren قَالَ qāla He said كَذَٰلِكَ kadhālika Thus اللَّهُ l-lahu Allah يَفْعَلُ yafʿalu does مَا mā what يَشَاءُ yashāu He wills
40. He said, "My Lord, how will I have a boy when I have reached old age and my wife is barren?" He [the angel] said, "Such is Allāh; He does what He wills."
Roots in this verse: ق و ل ر ب ب ك و ن غ ل م ب ل غ ك ب ر م ر أ أ ل ه ف ع ل ش ي أ
قَالَ رَبِّ اجْعَل لِّي آيَةً قَالَ آيَتُكَ أَلَّا تُكَلِّمَ النَّاسَ ثَلَاثَةَ أَيَّامٍ إِلَّا رَمْزًا وَاذْكُر رَّبَّكَ كَثِيرًا وَسَبِّحْ بِالْعَشِيِّ وَالْإِبْكَارِ ٤١ ▶
قَالَ qāla He said رَبِّ rabbi My Lord اجْعَل ij'ʿal make لِّي lī for me آيَةً āyatan a sign قَالَ qāla He said آيَتُكَ āyatuka your sign أَلَّا allā (is) that not تُكَلِّمَ tukallima you will speak النَّاسَ l-nāsa (to) the people ثَلَاثَةَ thalāthata (for) three أَيَّامٍ ayyāmin days إِلَّا illā except رَمْزًا ramzan (with) gestures وَاذْكُر wa-udh'kur And remember رَّبَّكَ rabbaka your Lord كَثِيرًا kathīran much وَسَبِّحْ wasabbiḥ and glorify (Him) بِالْعَشِيِّ bil-ʿashiyi in the evening وَالْإِبْكَارِ wal-ib'kāri and (in) the morning
41. He said, "My Lord, make for me a sign." He said, "Your sign is that you will not [be able to] speak to the people for three days except by gesture. And remember your Lord much and exalt [Him with praise] in the evening and the morning."
Roots in this verse: ق و ل ر ب ب ج ع ل أ ي ي ك ل م أ ن س ث ل ث ي و م ذ ك ر ك ث ر س ب ح ع ش و ب ك ر
وَإِذْ قَالَتِ الْمَلَائِكَةُ يَا مَرْيَمُ إِنَّ اللَّهَ اصْطَفَاكِ وَطَهَّرَكِ وَاصْطَفَاكِ عَلَىٰ نِسَاءِ الْعَالَمِينَ ٤٢ ▶
وَإِذْ wa-idh And when قَالَتِ qālati said الْمَلَائِكَةُ l-malāikatu the Angels يَا مَرْيَمُ yāmaryamu O Maryam إِنَّ inna Indeed اللَّهَ l-laha Allah اصْطَفَاكِ iṣ'ṭafāki (has) chosen you وَطَهَّرَكِ waṭahharaki and purified you وَاصْطَفَاكِ wa-iṣ'ṭafāki and chosen you عَلَىٰ ʿalā over نِسَاءِ nisāi (the) women الْعَالَمِينَ l-ʿālamīna (of) the worlds
42. And [mention] when the angels said, "O Mary, indeed Allāh has chosen you and purified you and chosen you above the women of the worlds.
Roots in this verse: ق و ل م ل ك أ ل ه ص ف و ط ه ر ن س و ع ل م
يَا مَرْيَمُ اقْنُتِي لِرَبِّكِ وَاسْجُدِي وَارْكَعِي مَعَ الرَّاكِعِينَ ٤٣ ▶
يَا مَرْيَمُ yāmaryamu O Maryam اقْنُتِي uq'nutī Be obedient لِرَبِّكِ lirabbiki to your Lord وَاسْجُدِي wa-us'judī and prostrate وَارْكَعِي wa-ir'kaʿī and bow down مَعَ maʿa with الرَّاكِعِينَ l-rākiʿīna those who bow down
43. O Mary, be devoutly obedient to your Lord and prostrate and bow with those who bow [in prayer]."
Roots in this verse: ق ن ت ر ب ب س ج د ر ك ع
ذَٰلِكَ مِنْ أَنبَاءِ الْغَيْبِ نُوحِيهِ إِلَيْكَ وَمَا كُنتَ لَدَيْهِمْ إِذْ يُلْقُونَ أَقْلَامَهُمْ أَيُّهُمْ يَكْفُلُ مَرْيَمَ وَمَا كُنتَ لَدَيْهِمْ إِذْ يَخْتَصِمُونَ ٤٤ ▶
ذَٰلِكَ dhālika That مِنْ min (is) from أَنبَاءِ anbāi (the) news الْغَيْبِ l-ghaybi (of) the unseen نُوحِيهِ nūḥīhi We reveal it إِلَيْكَ ilayka to you وَمَا wamā And not كُنتَ kunta you were لَدَيْهِمْ ladayhim with them إِذْ idh when يُلْقُونَ yul'qūna they cast أَقْلَامَهُمْ aqlāmahum their pens أَيُّهُمْ ayyuhum (as to) which of them يَكْفُلُ yakfulu takes charge (of) مَرْيَمَ maryama Maryam وَمَا wamā and not كُنتَ kunta you were لَدَيْهِمْ ladayhim with them إِذْ idh when يَخْتَصِمُونَ yakhtaṣimūna they (were) disputing
44. That is from the news of the unseen which We reveal to you, [O Muḥammad]. And you were not with them when they cast their pens as to which of them should be responsible for Mary. Nor were you with them when they disputed.
Roots in this verse: ن ب أ غ ي ب و ح ي ك و ن ل ق ي أ ي ي ك ف ل خ ص م
إِذْ قَالَتِ الْمَلَائِكَةُ يَا مَرْيَمُ إِنَّ اللَّهَ يُبَشِّرُكِ بِكَلِمَةٍ مِّنْهُ اسْمُهُ الْمَسِيحُ عِيسَى ابْنُ مَرْيَمَ وَجِيهًا فِي الدُّنْيَا وَالْآخِرَةِ وَمِنَ الْمُقَرَّبِينَ ٤٥ ▶
إِذْ idh When قَالَتِ qālati said الْمَلَائِكَةُ l-malāikatu the Angels يَا مَرْيَمُ yāmaryamu O Maryam إِنَّ inna Indeed اللَّهَ l-laha Allah يُبَشِّرُكِ yubashiruki gives you glad tidings بِكَلِمَةٍ bikalimatin of a word مِّنْهُ min'hu from Him اسْمُهُ us'muhu his name الْمَسِيحُ l-masīḥu (is) the Messiah عِيسَى ʿīsā Isa ابْنُ ub'nu son مَرْيَمَ maryama (of) Maryam وَجِيهًا wajīhan honored فِي fī in الدُّنْيَا l-dun'yā the world وَالْآخِرَةِ wal-ākhirati and (in) the Hereafter وَمِنَ wamina and of الْمُقَرَّبِينَ l-muqarabīna those brought near (to Allah)
45. [And mention] when the angels said, "O Mary, indeed Allāh gives you good tidings of a word from Him, whose name will be the Messiah, Jesus, the son of Mary - distinguished in this world and the Hereafter and among those brought near [to Allāh].
Roots in this verse: ق و ل م ل ك أ ل ه ب ش ر ك ل م س م و م س ح ب ن ي و ج ه د ن و أ خ ر ق ر ب
وَيُكَلِّمُ النَّاسَ فِي الْمَهْدِ وَكَهْلًا وَمِنَ الصَّالِحِينَ ٤٦ ▶
وَيُكَلِّمُ wayukallimu And he will speak النَّاسَ l-nāsa (to) the people فِي fī in الْمَهْدِ l-mahdi the cradle وَكَهْلًا wakahlan and (in) maturity وَمِنَ wamina and (he will be) of الصَّالِحِينَ l-ṣāliḥīna the righteous
46. He will speak to the people in the cradle and in maturity and will be of the righteous."
Roots in this verse: ك ل م أ ن س م ه د ص ل ح
قَالَتْ رَبِّ أَنَّىٰ يَكُونُ لِي وَلَدٌ وَلَمْ يَمْسَسْنِي بَشَرٌ قَالَ كَذَٰلِكِ اللَّهُ يَخْلُقُ مَا يَشَاءُ إِذَا قَضَىٰ أَمْرًا فَإِنَّمَا يَقُولُ لَهُ كُن فَيَكُونُ ٤٧ ▶
قَالَتْ qālat She said رَبِّ rabbi My Lord أَنَّىٰ annā how يَكُونُ yakūnu is [it] لِي lī for me وَلَدٌ waladun a boy وَلَمْ walam and (has) not يَمْسَسْنِي yamsasnī touch(ed) me بَشَرٌ basharun any man قَالَ qāla He said كَذَٰلِكِ kadhāliki Thus اللَّهُ l-lahu Allah يَخْلُقُ yakhluqu creates مَا mā what يَشَاءُ yashāu He wills إِذَا idhā When قَضَىٰ qaḍā He decrees أَمْرًا amran a matter فَإِنَّمَا fa-innamā then only يَقُولُ yaqūlu He says لَهُ lahu to it كُن kun Be فَيَكُونُ fayakūnu and it becomes
47. She said, "My Lord, how will I have a child when no man has touched me?" [The angel] said, "Such is Allāh; He creates what He wills. When He decrees a matter, He only says to it, 'Be,' and it is.
Roots in this verse: ق و ل ر ب ب ك و ن و ل د م س س ب ش ر أ ل ه خ ل ق ش ي أ ق ض ي أ م ر
وَيُعَلِّمُهُ الْكِتَابَ وَالْحِكْمَةَ وَالتَّوْرَاةَ وَالْإِنجِيلَ ٤٨ ▶
وَيُعَلِّمُهُ wayuʿallimuhu And He will teach him الْكِتَابَ l-kitāba the Book وَالْحِكْمَةَ wal-ḥik'mata and [the] wisdom وَالتَّوْرَاةَ wal-tawrāta and the Taurat وَالْإِنجِيلَ wal-injīla and the Injeel
48. And He will teach him writing and wisdom and the Torah and the Gospel
Roots in this verse: ع ل م ك ت ب ح ك م
وَرَسُولًا إِلَىٰ بَنِي إِسْرَائِيلَ أَنِّي قَدْ جِئْتُكُم بِآيَةٍ مِّن رَّبِّكُمْ أَنِّي أَخْلُقُ لَكُم مِّنَ الطِّينِ كَهَيْئَةِ الطَّيْرِ فَأَنفُخُ فِيهِ فَيَكُونُ طَيْرًا بِإِذْنِ اللَّهِ وَأُبْرِئُ الْأَكْمَهَ وَالْأَبْرَصَ وَأُحْيِي الْمَوْتَىٰ بِإِذْنِ اللَّهِ وَأُنَبِّئُكُم بِمَا تَأْكُلُونَ وَمَا تَدَّخِرُونَ فِي بُيُوتِكُمْ إِنَّ فِي ذَٰلِكَ لَآيَةً لَّكُمْ إِن كُنتُم مُّؤْمِنِينَ ٤٩ ▶
وَرَسُولًا warasūlan And (make him) a Messenger إِلَىٰ ilā to بَنِي banī (the) Children إِسْرَائِيلَ is'rāīla (of) Israel أَنِّي annī Indeed, I قَدْ qad [surely] جِئْتُكُم ji'tukum [I] (have) come (to) you بِآيَةٍ biāyatin with a sign مِّن min from رَّبِّكُمْ rabbikum your Lord أَنِّي annī that I أَخْلُقُ akhluqu [I] design لَكُم lakum for you مِّنَ mina from الطِّينِ l-ṭīni [the] clay كَهَيْئَةِ kahayati like the form الطَّيْرِ l-ṭayri (of) the bird فَأَنفُخُ fa-anfukhu then I breath فِيهِ fīhi into it فَيَكُونُ fayakūnu and it becomes طَيْرًا ṭayran a bird بِإِذْنِ bi-idh'ni by (the) permission اللَّهِ l-lahi (of) Allah وَأُبْرِئُ wa-ub'ri-u And I cure الْأَكْمَهَ l-akmaha the blind وَالْأَبْرَصَ wal-abraṣa and the leper وَأُحْيِي wa-uḥ'yī and I give life الْمَوْتَىٰ l-mawtā (to) the dead بِإِذْنِ bi-idh'ni by (the) permission اللَّهِ l-lahi (of) Allah وَأُنَبِّئُكُم wa-unabbi-ukum And I inform you بِمَا bimā of what تَأْكُلُونَ takulūna you eat وَمَا wamā and what تَدَّخِرُونَ taddakhirūna you store فِي fī in بُيُوتِكُمْ buyūtikum your houses إِنَّ inna Indeed فِي fī in ذَٰلِكَ dhālika that لَآيَةً laāyatan (is) surely a sign لَّكُمْ lakum for you إِن in if كُنتُم kuntum you are مُّؤْمِنِينَ mu'minīna believers
49. And [make him] a messenger to the Children of Israel, [who will say], 'Indeed I have come to you with a sign from your Lord in that I design for you from clay [that which is] like the form of a bird, then I breathe into it and it becomes a bird by permission of Allāh. And I cure the blind [from birth] and the leper, and I give life to the dead - by permission of Allāh. And I inform you of what you eat and what you store in your houses. Indeed in that is a sign for you, if you are believers.
Roots in this verse: ر س ل ب ن ي ج ي أ أ ي ي ر ب ب خ ل ق ط ي ن ط ي ر ن ف خ ك و ن أ ذ ن أ ل ه ب ر أ ح ي ي م و ت ن ب أ أ ك ل ب ي ت أ م ن
وَمُصَدِّقًا لِّمَا بَيْنَ يَدَيَّ مِنَ التَّوْرَاةِ وَلِأُحِلَّ لَكُم بَعْضَ الَّذِي حُرِّمَ عَلَيْكُمْ وَجِئْتُكُم بِآيَةٍ مِّن رَّبِّكُمْ فَاتَّقُوا اللَّهَ وَأَطِيعُونِ ٥٠ ▶
وَمُصَدِّقًا wamuṣaddiqan And confirming لِّمَا limā that which بَيْنَ bayna (was) يَدَيَّ yadayya before me مِنَ mina of التَّوْرَاةِ l-tawrāti the Taurat وَلِأُحِلَّ wali-uḥilla and so that I make lawful لَكُم lakum for you بَعْضَ baʿḍa some الَّذِي alladhī (of) that which حُرِّمَ ḥurrima was forbidden عَلَيْكُمْ ʿalaykum to you وَجِئْتُكُم waji'tukum And I (have) come to you بِآيَةٍ biāyatin with a sign مِّن min from رَّبِّكُمْ rabbikum your Lord فَاتَّقُوا fa-ittaqū So fear اللَّهَ l-laha Allah وَأَطِيعُونِ wa-aṭīʿūni and obey me
50. And [I have come] confirming what was before me of the Torah and to make lawful for you some of what was forbidden to you. And I have come to you with a sign from your Lord, so fear Allāh and obey me.
Roots in this verse: ص د ق ب ي ن ي د ي ح ل ل ب ع ض ح ر م ج ي أ أ ي ي ر ب ب و ق ي أ ل ه ط و ع
إِنَّ اللَّهَ رَبِّي وَرَبُّكُمْ فَاعْبُدُوهُ هَٰذَا صِرَاطٌ مُّسْتَقِيمٌ ٥١ ▶
إِنَّ inna Indeed اللَّهَ l-laha Allah رَبِّي rabbī (is) my Lord وَرَبُّكُمْ warabbukum and your Lord فَاعْبُدُوهُ fa-uʿ'budūhu so worship Him هَٰذَا hādhā This صِرَاطٌ ṣirāṭun (is) the path مُّسْتَقِيمٌ mus'taqīmun straight
51. Indeed, Allāh is my Lord and your Lord, so worship Him. That is the straight path.'"
Roots in this verse: أ ل ه ر ب ب ع ب د ص ر ط ق و م
فَلَمَّا أَحَسَّ عِيسَىٰ مِنْهُمُ الْكُفْرَ قَالَ مَنْ أَنصَارِي إِلَى اللَّهِ قَالَ الْحَوَارِيُّونَ نَحْنُ أَنصَارُ اللَّهِ آمَنَّا بِاللَّهِ وَاشْهَدْ بِأَنَّا مُسْلِمُونَ ٥٢ ▶
فَلَمَّا falammā Then when أَحَسَّ aḥassa perceived عِيسَىٰ ʿīsā Isa مِنْهُمُ min'humu from them الْكُفْرَ l-kuf'ra [the] disbelief قَالَ qāla he said مَنْ man Who أَنصَارِي anṣārī (will be) my helpers إِلَى ilā to اللَّهِ l-lahi Allah قَالَ qāla Said الْحَوَارِيُّونَ l-ḥawāriyūna the disciples نَحْنُ naḥnu We أَنصَارُ anṣāru (will be the) helpers اللَّهِ l-lahi (of) Allah آمَنَّا āmannā we believe[d] بِاللَّهِ bil-lahi in Allah وَاشْهَدْ wa-ish'had and bear witness بِأَنَّا bi-annā that we مُسْلِمُونَ mus'limūna (are) Muslims
52. But when Jesus felt [persistence in] disbelief from them, he said, "Who are my supporters for [the cause of] Allāh?" The disciples said, "We are supporters for Allāh. We have believed in Allāh and testify that we are Muslims [submitting to Him].
Roots in this verse: ك ف ر ق و ل ن ص ر أ ل ه ح و ر أ م ن ش ه د س ل م
رَبَّنَا آمَنَّا بِمَا أَنزَلْتَ وَاتَّبَعْنَا الرَّسُولَ فَاكْتُبْنَا مَعَ الشَّاهِدِينَ ٥٣ ▶
رَبَّنَا rabbanā Our Lord آمَنَّا āmannā we believe[d] بِمَا bimā in what أَنزَلْتَ anzalta You revealed وَاتَّبَعْنَا wa-ittabaʿnā and we follow[ed] الرَّسُولَ l-rasūla the Messenger فَاكْتُبْنَا fa-uk'tub'nā then write us مَعَ maʿa among الشَّاهِدِينَ l-shāhidīna the witnesses
53. Our Lord, we have believed in what You revealed and have followed the messenger [i.e., Jesus], so register us among the witnesses [to truth]."
Roots in this verse: ر ب ب أ م ن ن ز ل ت ب ع ر س ل ك ت ب ش ه د
وَمَكَرُوا وَمَكَرَ اللَّهُ وَاللَّهُ خَيْرُ الْمَاكِرِينَ ٥٤ ▶
وَمَكَرُوا wamakarū And they schemed وَمَكَرَ wamakara and planned اللَّهُ l-lahu Allah وَاللَّهُ wal-lahu And Allah خَيْرُ khayru (is the) best الْمَاكِرِينَ l-mākirīna (of) the planners
54. And they [i.e., the disbelievers] planned, but Allāh planned. And Allāh is the best of planners.
Roots in this verse: م ك ر أ ل ه خ ي ر
إِذْ قَالَ اللَّهُ يَا عِيسَىٰ إِنِّي مُتَوَفِّيكَ وَرَافِعُكَ إِلَيَّ وَمُطَهِّرُكَ مِنَ الَّذِينَ كَفَرُوا وَجَاعِلُ الَّذِينَ اتَّبَعُوكَ فَوْقَ الَّذِينَ كَفَرُوا إِلَىٰ يَوْمِ الْقِيَامَةِ ثُمَّ إِلَيَّ مَرْجِعُكُمْ فَأَحْكُمُ بَيْنَكُمْ فِيمَا كُنتُمْ فِيهِ تَخْتَلِفُونَ ٥٥ ▶
إِذْ idh When قَالَ qāla said اللَّهُ l-lahu Allah يَا عِيسَىٰ yāʿīsā O Isa إِنِّي innī Indeed, I مُتَوَفِّيكَ mutawaffīka (will) take you وَرَافِعُكَ warāfiʿuka and raise you إِلَيَّ ilayya to Myself وَمُطَهِّرُكَ wamuṭahhiruka and purify you مِنَ mina from الَّذِينَ alladhīna those who كَفَرُوا kafarū disbelieve[d] وَجَاعِلُ wajāʿilu and I will make الَّذِينَ alladhīna those who اتَّبَعُوكَ ittabaʿūka follow[ed] you فَوْقَ fawqa superior الَّذِينَ alladhīna (to) those who كَفَرُوا kafarū disbelieve[d] إِلَىٰ ilā on يَوْمِ yawmi (the) Day الْقِيَامَةِ l-qiyāmati (of) [the] Resurrection ثُمَّ thumma Then إِلَيَّ ilayya to Me مَرْجِعُكُمْ marjiʿukum (is) your return فَأَحْكُمُ fa-aḥkumu and I will judge بَيْنَكُمْ baynakum between you فِيمَا fīmā about what كُنتُمْ kuntum you were فِيهِ fīhi [in it] تَخْتَلِفُونَ takhtalifūna differing
55. [Mention] when Allāh said, "O Jesus, indeed I will take you and raise you to Myself and purify [i.e., free] you from those who disbelieve and make those who follow you [in submission to Allāh alone] superior to those who disbelieve until the Day of Resurrection. Then to Me is your return, and I will judge between you concerning that in which you used to differ.
Roots in this verse: ق و ل أ ل ه و ف ي ر ف ع ط ه ر ك ف ر ج ع ل ت ب ع ف و ق ي و م ق و م ر ج ع ح ك م ب ي ن ك و ن خ ل ف
فَأَمَّا الَّذِينَ كَفَرُوا فَأُعَذِّبُهُمْ عَذَابًا شَدِيدًا فِي الدُّنْيَا وَالْآخِرَةِ وَمَا لَهُم مِّن نَّاصِرِينَ ٥٦ ▶
فَأَمَّا fa-ammā Then as for الَّذِينَ alladhīna those who كَفَرُوا kafarū disbelieve[d] فَأُعَذِّبُهُمْ fa-uʿadhibuhum then I will punish them عَذَابًا ʿadhāban (with) a punishment شَدِيدًا shadīdan severe فِي fī in الدُّنْيَا l-dun'yā the world وَالْآخِرَةِ wal-ākhirati and (in) the Hereafter وَمَا wamā And not لَهُم lahum for them مِّن min any نَّاصِرِينَ nāṣirīna helpers
56. And as for those who disbelieved, I will punish them with a severe punishment in this world and the Hereafter, and they will have no helpers."
Roots in this verse: ك ف ر ع ذ ب ش د د د ن و أ خ ر ن ص ر
وَأَمَّا الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ فَيُوَفِّيهِمْ أُجُورَهُمْ وَاللَّهُ لَا يُحِبُّ الظَّالِمِينَ ٥٧ ▶
وَأَمَّا wa-ammā And as for الَّذِينَ alladhīna those who آمَنُوا āmanū believe[d] وَعَمِلُوا waʿamilū and did الصَّالِحَاتِ l-ṣāliḥāti [the] righteous deeds فَيُوَفِّيهِمْ fayuwaffīhim then He will grant them in full أُجُورَهُمْ ujūrahum their reward وَاللَّهُ wal-lahu And Allah لَا lā (does) not يُحِبُّ yuḥibbu love الظَّالِمِينَ l-ẓālimīna the wrongdoers
57. But as for those who believed and did righteous deeds, He will give them in full their rewards, and Allāh does not like the wrongdoers.
Roots in this verse: أ م ن ع م ل ص ل ح و ف ي أ ج ر أ ل ه ح ب ب ظ ل م
ذَٰلِكَ نَتْلُوهُ عَلَيْكَ مِنَ الْآيَاتِ وَالذِّكْرِ الْحَكِيمِ ٥٨ ▶
ذَٰلِكَ dhālika That نَتْلُوهُ natlūhu (is what) We recite [it] عَلَيْكَ ʿalayka to you مِنَ mina of الْآيَاتِ l-āyāti the Verses وَالذِّكْرِ wal-dhik'ri and the Reminder الْحَكِيمِ l-ḥakīmi [the] Wise
58. This is what We recite to you, [O Muḥammad], of [Our] verses and the precise [and wise] message [i.e., the Qur’ān].
Roots in this verse: ت ل و أ ي ي ذ ك ر ح ك م
إِنَّ مَثَلَ عِيسَىٰ عِندَ اللَّهِ كَمَثَلِ آدَمَ خَلَقَهُ مِن تُرَابٍ ثُمَّ قَالَ لَهُ كُن فَيَكُونُ ٥٩ ▶
إِنَّ inna Indeed مَثَلَ mathala (the) likeness عِيسَىٰ ʿīsā (of) Isa عِندَ ʿinda near اللَّهِ l-lahi Allah كَمَثَلِ kamathali (is) like (the) likeness آدَمَ ādama (of) Adam خَلَقَهُ khalaqahu He created him مِن min from تُرَابٍ turābin dust ثُمَّ thumma then قَالَ qāla He said لَهُ lahu to him كُن kun Be فَيَكُونُ fayakūnu and he was
59. Indeed, the example of Jesus to Allāh is like that of Adam. He created him from dust; then He said to him, "Be," and he was.
Roots in this verse: م ث ل ع ن د أ ل ه أ د م خ ل ق ت ر ب ق و ل ك و ن
الْحَقُّ مِن رَّبِّكَ فَلَا تَكُن مِّنَ الْمُمْتَرِينَ ٦٠ ▶
الْحَقُّ al-ḥaqu The truth مِن min (is) from رَّبِّكَ rabbika your Lord فَلَا falā so (do) not تَكُن takun be مِّنَ mina among الْمُمْتَرِينَ l-mum'tarīna the doubters
60. The truth is from your Lord, so do not be among the doubters.
Roots in this verse: ح ق ق ر ب ب ك و ن م ر ي
فَمَنْ حَاجَّكَ فِيهِ مِن بَعْدِ مَا جَاءَكَ مِنَ الْعِلْمِ فَقُلْ تَعَالَوْا نَدْعُ أَبْنَاءَنَا وَأَبْنَاءَكُمْ وَنِسَاءَنَا وَنِسَاءَكُمْ وَأَنفُسَنَا وَأَنفُسَكُمْ ثُمَّ نَبْتَهِلْ فَنَجْعَل لَّعْنَتَ اللَّهِ عَلَى الْكَاذِبِينَ ٦١ ▶
فَمَنْ faman Then whoever حَاجَّكَ ḥājjaka argues (with) you فِيهِ fīhi concerning it مِن min from بَعْدِ baʿdi after مَا mā what جَاءَكَ jāaka came to you مِنَ mina of الْعِلْمِ l-ʿil'mi the knowledge فَقُلْ faqul then say تَعَالَوْا taʿālaw Come نَدْعُ nadʿu let us call أَبْنَاءَنَا abnāanā our sons وَأَبْنَاءَكُمْ wa-abnāakum and your sons وَنِسَاءَنَا wanisāanā and our women وَنِسَاءَكُمْ wanisāakum and your women وَأَنفُسَنَا wa-anfusanā and ourselves وَأَنفُسَكُمْ wa-anfusakum and yourselves ثُمَّ thumma then نَبْتَهِلْ nabtahil let us pray humbly فَنَجْعَل fanajʿal and [we] invoke لَّعْنَتَ laʿnata the curse اللَّهِ l-lahi (of) Allah عَلَى ʿalā on الْكَاذِبِينَ l-kādhibīna the liars
61. Then whoever argues with you about it after [this] knowledge has come to you - say, "Come, let us call our sons and your sons, our women and your women, ourselves and yourselves, then supplicate earnestly [together] and invoke the curse of Allāh upon the liars [among us]."
Roots in this verse: ح ج ج ب ع د ج ي أ ع ل م ق و ل ع ل و د ع و ب ن ي ن س و ن ف س ج ع ل ل ع ن أ ل ه ك ذ ب
إِنَّ هَٰذَا لَهُوَ الْقَصَصُ الْحَقُّ وَمَا مِنْ إِلَٰهٍ إِلَّا اللَّهُ وَإِنَّ اللَّهَ لَهُوَ الْعَزِيزُ الْحَكِيمُ ٦٢ ▶
إِنَّ inna Indeed هَٰذَا hādhā this لَهُوَ lahuwa surely it (is) الْقَصَصُ l-qaṣaṣu the narration الْحَقُّ l-ḥaqu [the] true وَمَا wamā And (there is) no مِنْ min (of) إِلَٰهٍ ilāhin god إِلَّا illā except اللَّهُ l-lahu Allah وَإِنَّ wa-inna And indeed اللَّهَ l-laha Allah لَهُوَ lahuwa surely He الْعَزِيزُ l-ʿazīzu (is) the All-Mighty الْحَكِيمُ l-ḥakīmu the All-Wise
62. Indeed, this is the true narration. And there is no deity except Allāh. And indeed, Allāh is the Exalted in Might, the Wise.
Roots in this verse: ق ص ص ح ق ق أ ل ه ع ز ز ح ك م
فَإِن تَوَلَّوْا فَإِنَّ اللَّهَ عَلِيمٌ بِالْمُفْسِدِينَ ٦٣ ▶
فَإِن fa-in And if تَوَلَّوْا tawallaw they turn back فَإِنَّ fa-inna then indeed اللَّهَ l-laha Allah عَلِيمٌ ʿalīmun (is) All-Knowing بِالْمُفْسِدِينَ bil-muf'sidīna of the corrupters
63. But if they turn away, then indeed - Allāh is Knowing of the corrupters.
Roots in this verse: و ل ي أ ل ه ع ل م ف س د
قُلْ يَا أَهْلَ الْكِتَابِ تَعَالَوْا إِلَىٰ كَلِمَةٍ سَوَاءٍ بَيْنَنَا وَبَيْنَكُمْ أَلَّا نَعْبُدَ إِلَّا اللَّهَ وَلَا نُشْرِكَ بِهِ شَيْئًا وَلَا يَتَّخِذَ بَعْضُنَا بَعْضًا أَرْبَابًا مِّن دُونِ اللَّهِ فَإِن تَوَلَّوْا فَقُولُوا اشْهَدُوا بِأَنَّا مُسْلِمُونَ ٦٤ ▶
قُلْ qul Say يَا أَهْلَ yāahla O People الْكِتَابِ l-kitābi (of) the Book تَعَالَوْا taʿālaw Come إِلَىٰ ilā to كَلِمَةٍ kalimatin a word سَوَاءٍ sawāin equitable بَيْنَنَا baynanā between us وَبَيْنَكُمْ wabaynakum and between you أَلَّا allā that not نَعْبُدَ naʿbuda we worship إِلَّا illā except اللَّهَ l-laha Allah وَلَا walā and not نُشْرِكَ nush'rika we associate partners بِهِ bihi with Him شَيْئًا shayan anything وَلَا walā and not يَتَّخِذَ yattakhidha take بَعْضُنَا baʿḍunā some of us بَعْضًا baʿḍan (to) others أَرْبَابًا arbāban (as) lords مِّن min from دُونِ dūni besides اللَّهِ l-lahi Allah فَإِن fa-in Then if تَوَلَّوْا tawallaw they turn away فَقُولُوا faqūlū then say اشْهَدُوا ish'hadū Bear witness بِأَنَّا bi-annā that we مُسْلِمُونَ mus'limūna (are) Muslims
64. Say, "O People of the Scripture, come to a word that is equitable between us and you - that we will not worship except Allāh and not associate anything with Him and not take one another as lords instead of Allāh." But if they turn away, then say, "Bear witness that we are Muslims [submitting to Him]."
Roots in this verse: ق و ل أ ه ل ك ت ب ع ل و ك ل م س و ي ب ي ن ع ب د أ ل ه ش ر ك ش ي أ أ خ ذ ب ع ض ر ب ب د و ن و ل ي ش ه د س ل م
يَا أَهْلَ الْكِتَابِ لِمَ تُحَاجُّونَ فِي إِبْرَاهِيمَ وَمَا أُنزِلَتِ التَّوْرَاةُ وَالْإِنجِيلُ إِلَّا مِن بَعْدِهِ أَفَلَا تَعْقِلُونَ ٦٥ ▶
يَا أَهْلَ yāahla O People الْكِتَابِ l-kitābi (of) the Book لِمَ lima Why تُحَاجُّونَ tuḥājjūna (do) you argue فِي fī concerning إِبْرَاهِيمَ ib'rāhīma Ibrahim وَمَا wamā while not أُنزِلَتِ unzilati was revealed التَّوْرَاةُ l-tawrātu the Taurat وَالْإِنجِيلُ wal-injīlu and the Injeel إِلَّا illā except مِن min from بَعْدِهِ baʿdihi after him أَفَلَا afalā Then why don't تَعْقِلُونَ taʿqilūna you use your intellect
65. O People of the Scripture, why do you argue about Abraham while the Torah and the Gospel were not revealed until after him? Then will you not reason?
Roots in this verse: أ ه ل ك ت ب ح ج ج ن ز ل ب ع د ع ق ل
هَا أَنتُمْ هَٰؤُلَاءِ حَاجَجْتُمْ فِيمَا لَكُم بِهِ عِلْمٌ فَلِمَ تُحَاجُّونَ فِيمَا لَيْسَ لَكُم بِهِ عِلْمٌ وَاللَّهُ يَعْلَمُ وَأَنتُمْ لَا تَعْلَمُونَ ٦٦ ▶
هَا أَنتُمْ hāantum Here you are هَٰؤُلَاءِ hāulāi those who حَاجَجْتُمْ ḥājajtum argued فِيمَا fīmā about what لَكُم lakum [for] you بِهِ bihi of it عِلْمٌ ʿil'mun (have some) knowledge فَلِمَ falima Then why تُحَاجُّونَ tuḥājjūna (do) you argue فِيمَا fīmā about what لَيْسَ laysa not لَكُم lakum for you بِهِ bihi of it عِلْمٌ ʿil'mun (any) knowledge وَاللَّهُ wal-lahu And Allah يَعْلَمُ yaʿlamu knows وَأَنتُمْ wa-antum while you لَا lā (do) not تَعْلَمُونَ taʿlamūna know
66. Here you are - those who have argued about that of which you have [some] knowledge, but why do you argue about that of which you have no knowledge? And Allāh knows, while you know not.
Roots in this verse: ح ج ج ع ل م ل ي س أ ل ه
مَا كَانَ إِبْرَاهِيمُ يَهُودِيًّا وَلَا نَصْرَانِيًّا وَلَٰكِن كَانَ حَنِيفًا مُّسْلِمًا وَمَا كَانَ مِنَ الْمُشْرِكِينَ ٦٧ ▶
مَا mā Not كَانَ kāna was إِبْرَاهِيمُ ib'rāhīmu Ibrahim يَهُودِيًّا yahūdiyyan a Jew وَلَا walā and not نَصْرَانِيًّا naṣrāniyyan a Christian وَلَٰكِن walākin [and] but كَانَ kāna he was حَنِيفًا ḥanīfan a true مُّسْلِمًا mus'liman Muslim وَمَا wamā and not كَانَ kāna he was مِنَ mina from الْمُشْرِكِينَ l-mush'rikīna the polytheists
67. Abraham was neither a Jew nor a Christian, but he was one inclining toward truth, a Muslim [submitting to Allāh]. And he was not of the polytheists.
Roots in this verse: ك و ن ه و د ن ص ر ح ن ف س ل م ش ر ك
إِنَّ أَوْلَى النَّاسِ بِإِبْرَاهِيمَ لَلَّذِينَ اتَّبَعُوهُ وَهَٰذَا النَّبِيُّ وَالَّذِينَ آمَنُوا وَاللَّهُ وَلِيُّ الْمُؤْمِنِينَ ٦٨ ▶
إِنَّ inna Indeed أَوْلَى awlā the best to claim relationship النَّاسِ l-nāsi (of) people بِإِبْرَاهِيمَ bi-ib'rāhīma with Ibrahim لَلَّذِينَ lalladhīna (are) those who اتَّبَعُوهُ ittabaʿūhu follow him وَهَٰذَا wahādhā and this النَّبِيُّ l-nabiyu [the] Prophet وَالَّذِينَ wa-alladhīna and those who آمَنُوا āmanū believe[d] وَاللَّهُ wal-lahu And Allah وَلِيُّ waliyyu (is) a Guardian الْمُؤْمِنِينَ l-mu'minīna (of) the believers
68. Indeed, the most worthy of Abraham among the people are those who followed him [in submission to Allāh] and this prophet [i.e., Muḥammad (ﷺ)] and those who believe [in his message]. And Allāh is the Ally of the believers.
Roots in this verse: و ل ي أ ن س ت ب ع ن ب أ أ م ن أ ل ه
وَدَّت طَّائِفَةٌ مِّنْ أَهْلِ الْكِتَابِ لَوْ يُضِلُّونَكُمْ وَمَا يُضِلُّونَ إِلَّا أَنفُسَهُمْ وَمَا يَشْعُرُونَ ٦٩ ▶
وَدَّت waddat Wished طَّائِفَةٌ ṭāifatun a group مِّنْ min from أَهْلِ ahli (the) People الْكِتَابِ l-kitābi (of) the Book لَوْ law if يُضِلُّونَكُمْ yuḍillūnakum they could lead you astray وَمَا wamā and not يُضِلُّونَ yuḍillūna they lead astray إِلَّا illā except أَنفُسَهُمْ anfusahum themselves وَمَا wamā and not يَشْعُرُونَ yashʿurūna they perceive
69. A faction of the People of the Scripture wish they could mislead you. But they do not mislead except themselves, and they perceive [it] not.
Roots in this verse: و د د ط و ف أ ه ل ك ت ب ض ل ل ن ف س ش ع ر
يَا أَهْلَ الْكِتَابِ لِمَ تَكْفُرُونَ بِآيَاتِ اللَّهِ وَأَنتُمْ تَشْهَدُونَ ٧٠ ▶
يَا أَهْلَ yāahla O People الْكِتَابِ l-kitābi (of) the Book لِمَ lima Why do تَكْفُرُونَ takfurūna you deny بِآيَاتِ biāyāti [in] the Signs اللَّهِ l-lahi (of) Allah وَأَنتُمْ wa-antum while you تَشْهَدُونَ tashhadūna bear witness
70. O People of the Scripture, why do you disbelieve in the verses of Allāh while you witness [to their truth]?
Roots in this verse: أ ه ل ك ت ب ك ف ر أ ي ي أ ل ه ش ه د
يَا أَهْلَ الْكِتَابِ لِمَ تَلْبِسُونَ الْحَقَّ بِالْبَاطِلِ وَتَكْتُمُونَ الْحَقَّ وَأَنتُمْ تَعْلَمُونَ ٧١ ▶
يَا أَهْلَ yāahla O People الْكِتَابِ l-kitābi (of) the Book لِمَ lima Why تَلْبِسُونَ talbisūna do you mix الْحَقَّ l-ḥaqa the truth بِالْبَاطِلِ bil-bāṭili with the falsehood وَتَكْتُمُونَ wataktumūna and conceal الْحَقَّ l-ḥaqa the truth وَأَنتُمْ wa-antum while you تَعْلَمُونَ taʿlamūna know
71. O People of the Scripture, why do you mix [i.e., confuse] the truth with falsehood and conceal the truth while you know [it]?
Roots in this verse: أ ه ل ك ت ب ل ب س ح ق ق ب ط ل ك ت م ع ل م
وَقَالَت طَّائِفَةٌ مِّنْ أَهْلِ الْكِتَابِ آمِنُوا بِالَّذِي أُنزِلَ عَلَى الَّذِينَ آمَنُوا وَجْهَ النَّهَارِ وَاكْفُرُوا آخِرَهُ لَعَلَّهُمْ يَرْجِعُونَ ٧٢ ▶
وَقَالَت waqālat And said طَّائِفَةٌ ṭāifatun a group مِّنْ min of أَهْلِ ahli (the) People الْكِتَابِ l-kitābi (of) the Book آمِنُوا āminū Believe بِالَّذِي bi-alladhī in what أُنزِلَ unzila was revealed عَلَى ʿalā on الَّذِينَ alladhīna those who آمَنُوا āmanū believe[d] وَجْهَ wajha (at the) beginning النَّهَارِ l-nahāri (of) the day وَاكْفُرُوا wa-uk'furū and reject آخِرَهُ ākhirahu (at) its end لَعَلَّهُمْ laʿallahum perhaps they may يَرْجِعُونَ yarjiʿūna return
72. And a faction of the People of the Scripture say [to each other], "Believe in that which was revealed to the believers at the beginning of the day and reject it at its end that perhaps they will return [i.e., abandon their religion],
Roots in this verse: ق و ل ط و ف أ ه ل ك ت ب أ م ن ن ز ل و ج ه ن ه ر ك ف ر أ خ ر ر ج ع
وَلَا تُؤْمِنُوا إِلَّا لِمَن تَبِعَ دِينَكُمْ قُلْ إِنَّ الْهُدَىٰ هُدَى اللَّهِ أَن يُؤْتَىٰ أَحَدٌ مِّثْلَ مَا أُوتِيتُمْ أَوْ يُحَاجُّوكُمْ عِندَ رَبِّكُمْ قُلْ إِنَّ الْفَضْلَ بِيَدِ اللَّهِ يُؤْتِيهِ مَن يَشَاءُ وَاللَّهُ وَاسِعٌ عَلِيمٌ ٧٣ ▶
وَلَا walā And (do) not تُؤْمِنُوا tu'minū believe إِلَّا illā except لِمَن liman (the one) who تَبِعَ tabiʿa follows دِينَكُمْ dīnakum your religion قُلْ qul Say إِنَّ inna Indeed الْهُدَىٰ l-hudā the (true) guidance هُدَى hudā (is the) Guidance اللَّهِ l-lahi (of) Allah أَن an lest يُؤْتَىٰ yu'tā is given أَحَدٌ aḥadun (to) one مِّثْلَ mith'la (the) like مَا mā (of) what أُوتِيتُمْ ūtītum was given to you أَوْ aw or يُحَاجُّوكُمْ yuḥājjūkum they may argue with you عِندَ ʿinda near رَبِّكُمْ rabbikum your Lord قُلْ qul Say إِنَّ inna Indeed الْفَضْلَ l-faḍla the Bounty بِيَدِ biyadi (is) in the Hand اللَّهِ l-lahi (of) Allah يُؤْتِيهِ yu'tīhi He gives it مَن man (to) whom يَشَاءُ yashāu He wills وَاللَّهُ wal-lahu and Allah وَاسِعٌ wāsiʿun (is) All-Encompassing عَلِيمٌ ʿalīmun All-Knowing
73. And do not trust except those who follow your religion." Say, "Indeed, the [true] guidance is the guidance of Allāh. [Do you fear] lest someone be given [knowledge] like you were given or that they would [thereby] argue with you before your Lord?" Say, "Indeed, [all] bounty is in the hand of Allāh - He grants it to whom He wills. And Allāh is all-Encompassing and Wise."
Roots in this verse: أ م ن ت ب ع د ي ن ق و ل ه د ي أ ل ه أ ت ي أ ح د م ث ل ح ج ج ع ن د ر ب ب ف ض ل ي د ي ش ي أ و س ع ع ل م
يَخْتَصُّ بِرَحْمَتِهِ مَن يَشَاءُ وَاللَّهُ ذُو الْفَضْلِ الْعَظِيمِ ٧٤ ▶
يَخْتَصُّ yakhtaṣṣu He chooses بِرَحْمَتِهِ biraḥmatihi for His Mercy مَن man whom يَشَاءُ yashāu He wills وَاللَّهُ wal-lahu And Allah ذُو dhū (is) the Possessor الْفَضْلِ l-faḍli (of) Bounty الْعَظِيمِ l-ʿaẓīmi [the] great
74. He selects for His mercy whom He wills. And Allāh is the possessor of great bounty.
Roots in this verse: ر ح م ش ي أ أ ل ه ف ض ل ع ظ م
وَمِنْ أَهْلِ الْكِتَابِ مَنْ إِن تَأْمَنْهُ بِقِنطَارٍ يُؤَدِّهِ إِلَيْكَ وَمِنْهُم مَّنْ إِن تَأْمَنْهُ بِدِينَارٍ لَّا يُؤَدِّهِ إِلَيْكَ إِلَّا مَا دُمْتَ عَلَيْهِ قَائِمًا ذَٰلِكَ بِأَنَّهُمْ قَالُوا لَيْسَ عَلَيْنَا فِي الْأُمِّيِّينَ سَبِيلٌ وَيَقُولُونَ عَلَى اللَّهِ الْكَذِبَ وَهُمْ يَعْلَمُونَ ٧٥ ▶
وَمِنْ wamin And from أَهْلِ ahli (the) People الْكِتَابِ l-kitābi (of) the Book مَنْ man (is he) who إِن in if تَأْمَنْهُ tamanhu you entrust him بِقِنطَارٍ biqinṭārin with a great amount of wealth يُؤَدِّهِ yu-addihi he will return it إِلَيْكَ ilayka to you وَمِنْهُم wamin'hum And from them مَّنْ man (is he) who إِن in if تَأْمَنْهُ tamanhu you entrust him بِدِينَارٍ bidīnārin with a single coin لَّا lā not يُؤَدِّهِ yu-addihi he will return it إِلَيْكَ ilayka to you إِلَّا illā except مَا mā that دُمْتَ dum'ta you keep constantly عَلَيْهِ ʿalayhi over him قَائِمًا qāiman standing ذَٰلِكَ dhālika That بِأَنَّهُمْ bi-annahum (is) because they قَالُوا qālū said لَيْسَ laysa Not عَلَيْنَا ʿalaynā on us فِي fī concerning الْأُمِّيِّينَ l-umiyīna the unlettered people سَبِيلٌ sabīlun any [way] (accountability) وَيَقُولُونَ wayaqūlūna And they say عَلَى ʿalā about اللَّهِ l-lahi Allah الْكَذِبَ l-kadhiba the lie وَهُمْ wahum while they يَعْلَمُونَ yaʿlamūna know
75. And among the People of the Scripture is he who, if you entrust him with a great amount [of wealth], he will return it to you. And among them is he who, if you entrust him with a [single] coin, he will not return it to you unless you are constantly standing over him [demanding it]. That is because they say, "There is no blame upon us concerning the unlearned." And they speak untruth about Allāh while they know [it].
Roots in this verse: أ ه ل ك ت ب أ م ن ق و م ق و ل ل ي س أ م م س ب ل أ ل ه ك ذ ب ع ل م
بَلَىٰ مَنْ أَوْفَىٰ بِعَهْدِهِ وَاتَّقَىٰ فَإِنَّ اللَّهَ يُحِبُّ الْمُتَّقِينَ ٧٦ ▶
بَلَىٰ balā Nay مَنْ man whoever أَوْفَىٰ awfā fulfills بِعَهْدِهِ biʿahdihi his covenant وَاتَّقَىٰ wa-ittaqā and fears (Allah) فَإِنَّ fa-inna then indeed اللَّهَ l-laha Allah يُحِبُّ yuḥibbu loves الْمُتَّقِينَ l-mutaqīna those who fear (Him)
76. But yes, whoever fulfills his commitment and fears Allāh - then indeed, Allāh loves those who fear Him.
Roots in this verse: و ف ي ع ه د و ق ي أ ل ه ح ب ب
إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللَّهِ وَأَيْمَانِهِمْ ثَمَنًا قَلِيلًا أُولَٰئِكَ لَا خَلَاقَ لَهُمْ فِي الْآخِرَةِ وَلَا يُكَلِّمُهُمُ اللَّهُ وَلَا يَنظُرُ إِلَيْهِمْ يَوْمَ الْقِيَامَةِ وَلَا يُزَكِّيهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ ٧٧ ▶
إِنَّ inna Indeed الَّذِينَ alladhīna those who يَشْتَرُونَ yashtarūna exchange بِعَهْدِ biʿahdi (the) Covenant اللَّهِ l-lahi (of) Allah وَأَيْمَانِهِمْ wa-aymānihim and their oaths ثَمَنًا thamanan (for) a price قَلِيلًا qalīlan little أُولَٰئِكَ ulāika those لَا lā no خَلَاقَ khalāqa share لَهُمْ lahum for them فِي fī in الْآخِرَةِ l-ākhirati the Hereafter وَلَا walā and not يُكَلِّمُهُمُ yukallimuhumu will speak to them اللَّهُ l-lahu Allah وَلَا walā and not يَنظُرُ yanẓuru look إِلَيْهِمْ ilayhim at them يَوْمَ yawma (on the) Day الْقِيَامَةِ l-qiyāmati (of) the Resurrection وَلَا walā and not يُزَكِّيهِمْ yuzakkīhim purify them وَلَهُمْ walahum and for them عَذَابٌ ʿadhābun (is) a punishment أَلِيمٌ alīmun painful
77. Indeed, those who exchange the covenant of Allāh and their [own] oaths for a small price will have no share in the Hereafter, and Allāh will not speak to them or look at them on the Day of Resurrection, nor will He purify them; and they will have a painful punishment.
Roots in this verse: ش ر ي ع ه د أ ل ه ي م ن ث م ن ق ل ل خ ل ق أ خ ر ك ل م ن ظ ر ي و م ق و م ز ك و ع ذ ب أ ل م
وَإِنَّ مِنْهُمْ لَفَرِيقًا يَلْوُونَ أَلْسِنَتَهُم بِالْكِتَابِ لِتَحْسَبُوهُ مِنَ الْكِتَابِ وَمَا هُوَ مِنَ الْكِتَابِ وَيَقُولُونَ هُوَ مِنْ عِندِ اللَّهِ وَمَا هُوَ مِنْ عِندِ اللَّهِ وَيَقُولُونَ عَلَى اللَّهِ الْكَذِبَ وَهُمْ يَعْلَمُونَ ٧٨ ▶
وَإِنَّ wa-inna And indeed مِنْهُمْ min'hum among them لَفَرِيقًا lafarīqan surely (is) a group يَلْوُونَ yalwūna they distort أَلْسِنَتَهُم alsinatahum their tongues بِالْكِتَابِ bil-kitābi in (reciting) the Book لِتَحْسَبُوهُ litaḥsabūhu so that you may think it مِنَ mina (is) from الْكِتَابِ l-kitābi the Book وَمَا wamā and not هُوَ huwa it مِنَ mina (is) from الْكِتَابِ l-kitābi the Book وَيَقُولُونَ wayaqūlūna And they say هُوَ huwa It مِنْ min (is) عِندِ ʿindi from اللَّهِ l-lahi Allah وَمَا wamā But not هُوَ huwa it مِنْ min (is) عِندِ ʿindi from اللَّهِ l-lahi Allah وَيَقُولُونَ wayaqūlūna And they say عَلَى ʿalā about اللَّهِ l-lahi Allah الْكَذِبَ l-kadhiba the lie وَهُمْ wahum while they يَعْلَمُونَ yaʿlamūna know
78. And indeed, there is among them a party who alter the Scripture with their tongues so you may think it is from the Scripture, but it is not from the Scripture. And they say, "This is from Allāh," but it is not from Allāh. And they speak untruth about Allāh while they know.
Roots in this verse: ف ر ق ل س ن ك ت ب ح س ب ق و ل ع ن د أ ل ه ك ذ ب ع ل م
مَا كَانَ لِبَشَرٍ أَن يُؤْتِيَهُ اللَّهُ الْكِتَابَ وَالْحُكْمَ وَالنُّبُوَّةَ ثُمَّ يَقُولَ لِلنَّاسِ كُونُوا عِبَادًا لِّي مِن دُونِ اللَّهِ وَلَٰكِن كُونُوا رَبَّانِيِّينَ بِمَا كُنتُمْ تُعَلِّمُونَ الْكِتَابَ وَبِمَا كُنتُمْ تَدْرُسُونَ ٧٩ ▶
مَا mā Not كَانَ kāna is لِبَشَرٍ libasharin for a human أَن an that يُؤْتِيَهُ yu'tiyahu gives him اللَّهُ l-lahu Allah الْكِتَابَ l-kitāba the Book وَالْحُكْمَ wal-ḥuk'ma and the wisdom وَالنُّبُوَّةَ wal-nubuwata and the Prophethood ثُمَّ thumma then يَقُولَ yaqūla he says لِلنَّاسِ lilnnāsi to the people كُونُوا kūnū Be عِبَادًا ʿibādan worshippers لِّي lī of me مِن min from دُونِ dūni besides اللَّهِ l-lahi Allah وَلَٰكِن walākin but (would say) كُونُوا kūnū Be رَبَّانِيِّينَ rabbāniyyīna worshippers of the Lord بِمَا bimā because كُنتُمْ kuntum you have been تُعَلِّمُونَ tuʿallimūna teaching الْكِتَابَ l-kitāba the Book وَبِمَا wabimā and because كُنتُمْ kuntum you have been تَدْرُسُونَ tadrusūna studying (it)
79. It is not for a human [prophet] that Allāh should give him the Scripture and authority and prophethood and then he would say to the people, "Be servants to me rather than Allāh," but [instead, he would say], "Be pious scholars of the Lord because of what you have taught of the Scripture and because of what you have studied."
Roots in this verse: ك و ن ب ش ر أ ت ي أ ل ه ك ت ب ح ك م ن ب أ ق و ل أ ن س ع ب د د و ن ر ب ب ع ل م
وَلَا يَأْمُرَكُمْ أَن تَتَّخِذُوا الْمَلَائِكَةَ وَالنَّبِيِّينَ أَرْبَابًا أَيَأْمُرُكُم بِالْكُفْرِ بَعْدَ إِذْ أَنتُم مُّسْلِمُونَ ٨٠ ▶
وَلَا walā And not يَأْمُرَكُمْ yamurakum he will order you أَن an that تَتَّخِذُوا tattakhidhū you take الْمَلَائِكَةَ l-malāikata the Angels وَالنَّبِيِّينَ wal-nabiyīna and the Prophets أَرْبَابًا arbāban (as) lords أَيَأْمُرُكُم ayamurukum Would he order you بِالْكُفْرِ bil-kuf'ri to [the] disbelief بَعْدَ baʿda after إِذْ idh [when] أَنتُم antum you (have become) مُّسْلِمُونَ mus'limūna Muslims
80. Nor could he order you to take the angels and prophets as lords. Would he order you to disbelief after you had been Muslims?
Roots in this verse: أ م ر أ خ ذ م ل ك ن ب أ ر ب ب ك ف ر ب ع د س ل م
وَإِذْ أَخَذَ اللَّهُ مِيثَاقَ النَّبِيِّينَ لَمَا آتَيْتُكُم مِّن كِتَابٍ وَحِكْمَةٍ ثُمَّ جَاءَكُمْ رَسُولٌ مُّصَدِّقٌ لِّمَا مَعَكُمْ لَتُؤْمِنُنَّ بِهِ وَلَتَنصُرُنَّهُ قَالَ أَأَقْرَرْتُمْ وَأَخَذْتُمْ عَلَىٰ ذَٰلِكُمْ إِصْرِي قَالُوا أَقْرَرْنَا قَالَ فَاشْهَدُوا وَأَنَا مَعَكُم مِّنَ الشَّاهِدِينَ ٨١ ▶
وَإِذْ wa-idh And when أَخَذَ akhadha took اللَّهُ l-lahu Allah مِيثَاقَ mīthāqa covenant النَّبِيِّينَ l-nabiyīna (of) the Prophets لَمَا lamā Certainly, whatever آتَيْتُكُم ātaytukum I (have) given you مِّن min of كِتَابٍ kitābin (the) Book وَحِكْمَةٍ waḥik'matin and wisdom ثُمَّ thumma then جَاءَكُمْ jāakum comes to you رَسُولٌ rasūlun a Messenger مُّصَدِّقٌ muṣaddiqun confirming لِّمَا limā that which مَعَكُمْ maʿakum (is) with you لَتُؤْمِنُنَّ latu'minunna you must believe بِهِ bihi in him وَلَتَنصُرُنَّهُ walatanṣurunnahu and you must help him قَالَ qāla He said أَأَقْرَرْتُمْ a-aqrartum Do you affirm وَأَخَذْتُمْ wa-akhadhtum and take عَلَىٰ ʿalā on ذَٰلِكُمْ dhālikum that (condition) إِصْرِي iṣ'rī My Covenant قَالُوا qālū They said أَقْرَرْنَا aqrarnā We affirm قَالَ qāla He said فَاشْهَدُوا fa-ish'hadū Then bear witness وَأَنَا wa-anā and I (am) مَعَكُم maʿakum with you مِّنَ mina among الشَّاهِدِينَ l-shāhidīna the witnesses
81. And [recall, O People of the Scripture], when Allāh took the covenant of the prophets, [saying], "Whatever I give you of the Scripture and wisdom and then there comes to you a messenger confirming what is with you, you [must] believe in him and support him." [Allāh] said, "Have you acknowledged and taken upon that My commitment?" They said, "We have acknowledged it." He said, "Then bear witness, and I am with you among the witnesses."
Roots in this verse: أ خ ذ أ ل ه و ث ق ن ب أ أ ت ي ك ت ب ح ك م ج ي أ ر س ل ص د ق أ م ن ن ص ر ق و ل ق ر ر ش ه د
فَمَن تَوَلَّىٰ بَعْدَ ذَٰلِكَ فَأُولَٰئِكَ هُمُ الْفَاسِقُونَ ٨٢ ▶
فَمَن faman Then whoever تَوَلَّىٰ tawallā turns away بَعْدَ baʿda after ذَٰلِكَ dhālika that فَأُولَٰئِكَ fa-ulāika then those هُمُ humu they الْفَاسِقُونَ l-fāsiqūna (are) the defiantly disobedient
82. And whoever turned away after that - they were the defiantly disobedient.
Roots in this verse: و ل ي ب ع د ف س ق
أَفَغَيْرَ دِينِ اللَّهِ يَبْغُونَ وَلَهُ أَسْلَمَ مَن فِي السَّمَاوَاتِ وَالْأَرْضِ طَوْعًا وَكَرْهًا وَإِلَيْهِ يُرْجَعُونَ ٨٣ ▶
أَفَغَيْرَ afaghayra So is (it) other than دِينِ dīni (the) religion اللَّهِ l-lahi (of) Allah يَبْغُونَ yabghūna they seek وَلَهُ walahu While to Him أَسْلَمَ aslama (have) submitted مَن man whatever فِي fī (is) in السَّمَاوَاتِ l-samāwāti the heavens وَالْأَرْضِ wal-arḍi and the earth طَوْعًا ṭawʿan willingly وَكَرْهًا wakarhan or unwillingly وَإِلَيْهِ wa-ilayhi and towards Him يُرْجَعُونَ yur'jaʿūna they will be returned
83. So is it other than the religion of Allāh they desire, while to Him have submitted [all] those within the heavens and earth, willingly or by compulsion, and to Him they will be returned?
Roots in this verse: غ ي ر د ي ن أ ل ه ب غ ي س ل م س م و أ ر ض ط و ع ك ر ه ر ج ع
قُلْ آمَنَّا بِاللَّهِ وَمَا أُنزِلَ عَلَيْنَا وَمَا أُنزِلَ عَلَىٰ إِبْرَاهِيمَ وَإِسْمَاعِيلَ وَإِسْحَاقَ وَيَعْقُوبَ وَالْأَسْبَاطِ وَمَا أُوتِيَ مُوسَىٰ وَعِيسَىٰ وَالنَّبِيُّونَ مِن رَّبِّهِمْ لَا نُفَرِّقُ بَيْنَ أَحَدٍ مِّنْهُمْ وَنَحْنُ لَهُ مُسْلِمُونَ ٨٤ ▶
قُلْ qul Say آمَنَّا āmannā We believed بِاللَّهِ bil-lahi in Allah وَمَا wamā and what أُنزِلَ unzila (is) revealed عَلَيْنَا ʿalaynā on us وَمَا wamā and what أُنزِلَ unzila was revealed عَلَىٰ ʿalā on إِبْرَاهِيمَ ib'rāhīma Ibrahim وَإِسْمَاعِيلَ wa-is'māʿīla and Ishmael وَإِسْحَاقَ wa-is'ḥāqa and Isaac وَيَعْقُوبَ wayaʿqūba and Yaqub وَالْأَسْبَاطِ wal-asbāṭi and the descendents وَمَا wamā and what أُوتِيَ ūtiya was given مُوسَىٰ mūsā (to) Musa وَعِيسَىٰ waʿīsā and Isa وَالنَّبِيُّونَ wal-nabiyūna and the Prophets مِن min from رَّبِّهِمْ rabbihim their Lord لَا lā Not نُفَرِّقُ nufarriqu we make distinction بَيْنَ bayna between أَحَدٍ aḥadin any مِّنْهُمْ min'hum of them وَنَحْنُ wanaḥnu and we لَهُ lahu to Him مُسْلِمُونَ mus'limūna (are) submissive
84. Say, "We have believed in Allāh and in what was revealed to us and what was revealed to Abraham, Ishmael, Isaac, Jacob, and the Descendants [al-Asbāṭ], and in what was given to Moses and Jesus and to the prophets from their Lord. We make no distinction between any of them, and we are Muslims [submitting] to Him."
Roots in this verse: ق و ل أ م ن أ ل ه ن ز ل أ ت ي ن ب أ ر ب ب ف ر ق ب ي ن أ ح د س ل م
وَمَن يَبْتَغِ غَيْرَ الْإِسْلَامِ دِينًا فَلَن يُقْبَلَ مِنْهُ وَهُوَ فِي الْآخِرَةِ مِنَ الْخَاسِرِينَ ٨٥ ▶
وَمَن waman And whoever يَبْتَغِ yabtaghi seeks غَيْرَ ghayra other than الْإِسْلَامِ l-is'lāmi [the] Islam دِينًا dīnan (as) religion فَلَن falan then never يُقْبَلَ yuq'bala will be accepted مِنْهُ min'hu from him وَهُوَ wahuwa and he فِي fī in الْآخِرَةِ l-ākhirati the Hereafter مِنَ mina (will be) from الْخَاسِرِينَ l-khāsirīna the losers
85. And whoever desires other than Islām as religion - never will it be accepted from him, and he, in the Hereafter, will be among the losers.
Roots in this verse: ب غ ي غ ي ر س ل م د ي ن ق ب ل أ خ ر خ س ر
كَيْفَ يَهْدِي اللَّهُ قَوْمًا كَفَرُوا بَعْدَ إِيمَانِهِمْ وَشَهِدُوا أَنَّ الرَّسُولَ حَقٌّ وَجَاءَهُمُ الْبَيِّنَاتُ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ ٨٦ ▶
كَيْفَ kayfa How يَهْدِي yahdī (shall) guide اللَّهُ l-lahu Allah قَوْمًا qawman a people كَفَرُوا kafarū (who) disbelieved بَعْدَ baʿda after إِيمَانِهِمْ īmānihim their belief وَشَهِدُوا washahidū and (had) witnessed أَنَّ anna that الرَّسُولَ l-rasūla the Messenger حَقٌّ ḥaqqun (is) true وَجَاءَهُمُ wajāahumu and came to them الْبَيِّنَاتُ l-bayinātu the clear proofs وَاللَّهُ wal-lahu And Allah لَا lā (does) not يَهْدِي yahdī guide الْقَوْمَ l-qawma the people الظَّالِمِينَ l-ẓālimīna [the] wrongdoers
86. How shall Allāh guide a people who disbelieved after their belief and had witnessed that the Messenger is true and clear signs had come to them? And Allāh does not guide the wrongdoing people.
Roots in this verse: ك ي ف ه د ي أ ل ه ق و م ك ف ر ب ع د أ م ن ش ه د ر س ل ح ق ق ج ي أ ب ي ن ظ ل م
أُولَٰئِكَ جَزَاؤُهُمْ أَنَّ عَلَيْهِمْ لَعْنَةَ اللَّهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ ٨٧ ▶
أُولَٰئِكَ ulāika Those جَزَاؤُهُمْ jazāuhum their recompense أَنَّ anna that عَلَيْهِمْ ʿalayhim on them لَعْنَةَ laʿnata (is the) curse اللَّهِ l-lahi (of) Allah وَالْمَلَائِكَةِ wal-malāikati and the Angels وَالنَّاسِ wal-nāsi and the people أَجْمَعِينَ ajmaʿīna all together
87. Those - their recompense will be that upon them is the curse of Allāh and the angels and the people, all together,
Roots in this verse: ج ز ي ل ع ن أ ل ه م ل ك أ ن س ج م ع
خَالِدِينَ فِيهَا لَا يُخَفَّفُ عَنْهُمُ الْعَذَابُ وَلَا هُمْ يُنظَرُونَ ٨٨ ▶
خَالِدِينَ khālidīna (They will) abide forever فِيهَا fīhā in it لَا lā Not يُخَفَّفُ yukhaffafu will be lightened عَنْهُمُ ʿanhumu for them الْعَذَابُ l-ʿadhābu the punishment وَلَا walā and not هُمْ hum they يُنظَرُونَ yunẓarūna will be reprieved
88. Abiding eternally therein. The punishment will not be lightened for them, nor will they be reprieved,
Roots in this verse: خ ل د خ ف ف ع ذ ب ن ظ ر
إِلَّا الَّذِينَ تَابُوا مِن بَعْدِ ذَٰلِكَ وَأَصْلَحُوا فَإِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ ٨٩ ▶
إِلَّا illā Except الَّذِينَ alladhīna those who تَابُوا tābū repent مِن min from بَعْدِ baʿdi after ذَٰلِكَ dhālika that وَأَصْلَحُوا wa-aṣlaḥū and reform[ed] themselves فَإِنَّ fa-inna Then indeed اللَّهَ l-laha Allah غَفُورٌ ghafūrun (is) Oft-Forgiving رَّحِيمٌ raḥīmun Most Merciful
89. Except for those who repent after that and correct themselves. For indeed, Allāh is Forgiving and Merciful.
Roots in this verse: ت و ب ب ع د ص ل ح أ ل ه غ ف ر ر ح م
إِنَّ الَّذِينَ كَفَرُوا بَعْدَ إِيمَانِهِمْ ثُمَّ ازْدَادُوا كُفْرًا لَّن تُقْبَلَ تَوْبَتُهُمْ وَأُولَٰئِكَ هُمُ الضَّالُّونَ ٩٠ ▶
إِنَّ inna Indeed الَّذِينَ alladhīna those who كَفَرُوا kafarū disbelieved بَعْدَ baʿda after إِيمَانِهِمْ īmānihim their belief ثُمَّ thumma then ازْدَادُوا iz'dādū they increased كُفْرًا kuf'ran (in) disbelief لَّن lan never تُقْبَلَ tuq'bala will be accepted تَوْبَتُهُمْ tawbatuhum their repentance وَأُولَٰئِكَ wa-ulāika and those هُمُ humu they الضَّالُّونَ l-ḍālūna (are) those who have gone astray
90. Indeed, those who disbelieve [i.e., reject the message] after their belief and then increase in disbelief - never will their [claimed] repentance be accepted, and they are the ones astray.
Roots in this verse: ك ف ر ب ع د أ م ن ز ي د ق ب ل ت و ب ض ل ل
إِنَّ الَّذِينَ كَفَرُوا وَمَاتُوا وَهُمْ كُفَّارٌ فَلَن يُقْبَلَ مِنْ أَحَدِهِم مِّلْءُ الْأَرْضِ ذَهَبًا وَلَوِ افْتَدَىٰ بِهِ أُولَٰئِكَ لَهُمْ عَذَابٌ أَلِيمٌ وَمَا لَهُم مِّن نَّاصِرِينَ ٩١ ▶
إِنَّ inna Indeed الَّذِينَ alladhīna those who كَفَرُوا kafarū disbelieve[d] وَمَاتُوا wamātū and died وَهُمْ wahum while they كُفَّارٌ kuffārun (are) disbelievers فَلَن falan then never يُقْبَلَ yuq'bala will be accepted مِنْ min from أَحَدِهِم aḥadihim any one of them مِّلْءُ mil'u full الْأَرْضِ l-arḍi earth ذَهَبًا dhahaban (of) gold وَلَوِ walawi [and] (even) if افْتَدَىٰ if'tadā he offered as ransom بِهِ bihi it أُولَٰئِكَ ulāika Those لَهُمْ lahum for them عَذَابٌ ʿadhābun (is) a punishment أَلِيمٌ alīmun painful وَمَا wamā and not لَهُم lahum (will be) for them مِّن min any نَّاصِرِينَ nāṣirīna helpers
91. Indeed, those who disbelieve and die while they are disbelievers - never would the [whole] capacity of the earth in gold be accepted from one of them if he would [seek to] ransom himself with it. For those there will be a painful punishment, and they will have no helpers.
Roots in this verse: ك ف ر م و ت ق ب ل أ ح د م ل أ أ ر ض ذ ه ب ف د ي ع ذ ب أ ل م ن ص ر
لَن تَنَالُوا الْبِرَّ حَتَّىٰ تُنفِقُوا مِمَّا تُحِبُّونَ وَمَا تُنفِقُوا مِن شَيْءٍ فَإِنَّ اللَّهَ بِهِ عَلِيمٌ ٩٢ ▶
لَن lan Never تَنَالُوا tanālū will you attain الْبِرَّ l-bira [the] righteousness حَتَّىٰ ḥattā until تُنفِقُوا tunfiqū you spend مِمَّا mimmā from what تُحِبُّونَ tuḥibbūna you love وَمَا wamā And whatever تُنفِقُوا tunfiqū you spend مِن min of شَيْءٍ shayin a thing فَإِنَّ fa-inna then indeed اللَّهَ l-laha Allah بِهِ bihi of it عَلِيمٌ ʿalīmun (is) All-Knowing
92. Never will you attain the good [reward] until you spend [in the way of Allāh] from that which you love. And whatever you spend - indeed, Allāh is Knowing of it.
Roots in this verse: ن ي ل ب ر ر ن ف ق ح ب ب ش ي أ أ ل ه ع ل م
كُلُّ الطَّعَامِ كَانَ حِلًّا لِّبَنِي إِسْرَائِيلَ إِلَّا مَا حَرَّمَ إِسْرَائِيلُ عَلَىٰ نَفْسِهِ مِن قَبْلِ أَن تُنَزَّلَ التَّوْرَاةُ قُلْ فَأْتُوا بِالتَّوْرَاةِ فَاتْلُوهَا إِن كُنتُمْ صَادِقِينَ ٩٣ ▶
كُلُّ kullu All الطَّعَامِ l-ṭaʿāmi [the] food كَانَ kāna was حِلًّا ḥillan lawful لِّبَنِي libanī for (the) Children إِسْرَائِيلَ is'rāīla (of) Israel إِلَّا illā except مَا mā what حَرَّمَ ḥarrama made unlawful إِسْرَائِيلُ is'rāīlu Israel عَلَىٰ ʿalā upon نَفْسِهِ nafsihi himself مِن min from قَبْلِ qabli before أَن an [that] تُنَزَّلَ tunazzala (was) revealed التَّوْرَاةُ l-tawrātu the Taurat قُلْ qul Say فَأْتُوا fatū So bring بِالتَّوْرَاةِ bil-tawrāti the Taurat فَاتْلُوهَا fa-it'lūhā and recite it إِن in if كُنتُمْ kuntum you are صَادِقِينَ ṣādiqīna truthful
93. All food was lawful to the Children of Israel except what Israel [i.e., Jacob] had made unlawful to himself before the Torah was revealed. Say, [O Muḥammad], "So bring the Torah and recite it, if you should be truthful."
Roots in this verse: ك ل ل ط ع م ك و ن ح ل ل ب ن ي ح ر م ن ف س ق ب ل ن ز ل ق و ل أ ت ي ت ل و ص د ق
فَمَنِ افْتَرَىٰ عَلَى اللَّهِ الْكَذِبَ مِن بَعْدِ ذَٰلِكَ فَأُولَٰئِكَ هُمُ الظَّالِمُونَ ٩٤ ▶
فَمَنِ famani Then whoever افْتَرَىٰ if'tarā fabricates عَلَى ʿalā about اللَّهِ l-lahi Allah الْكَذِبَ l-kadhiba [the] lie مِن min from بَعْدِ baʿdi after ذَٰلِكَ dhālika that فَأُولَٰئِكَ fa-ulāika then those هُمُ humu they الظَّالِمُونَ l-ẓālimūna (are) the wrongdoers
94. And whoever invents about Allāh untruth after that - then those are [truly] the wrongdoers.
Roots in this verse: ف ر ي أ ل ه ك ذ ب ب ع د ظ ل م
قُلْ صَدَقَ اللَّهُ فَاتَّبِعُوا مِلَّةَ إِبْرَاهِيمَ حَنِيفًا وَمَا كَانَ مِنَ الْمُشْرِكِينَ ٩٥ ▶
قُلْ qul Say صَدَقَ ṣadaqa (has) spoken the truth اللَّهُ l-lahu Allah فَاتَّبِعُوا fa-ittabiʿū then follow مِلَّةَ millata (the) religion إِبْرَاهِيمَ ib'rāhīma (of) Ibrahim حَنِيفًا ḥanīfan (the) upright وَمَا wamā and not كَانَ kāna he was مِنَ mina of الْمُشْرِكِينَ l-mush'rikīna the polytheists
95. Say, "Allāh has told the truth. So follow the religion of Abraham, inclining toward truth; and he was not of the polytheists."
Roots in this verse: ق و ل ص د ق أ ل ه ت ب ع م ل ل ح ن ف ك و ن ش ر ك
إِنَّ أَوَّلَ بَيْتٍ وُضِعَ لِلنَّاسِ لَلَّذِي بِبَكَّةَ مُبَارَكًا وَهُدًى لِّلْعَالَمِينَ ٩٦ ▶
إِنَّ inna Indeed أَوَّلَ awwala (the) First بَيْتٍ baytin House وُضِعَ wuḍiʿa set up لِلنَّاسِ lilnnāsi for the mankind لَلَّذِي lalladhī (is) the one which بِبَكَّةَ bibakkata (is) at Bakkah مُبَارَكًا mubārakan blessed وَهُدًى wahudan and a guidance لِّلْعَالَمِينَ lil'ʿālamīna for the worlds
96. Indeed, the first House [of worship] established for mankind was that at Bakkah [i.e., Makkah] - blessed and a guidance for the worlds.
Roots in this verse: أ و ل ب ي ت و ض ع أ ن س ب ر ك ه د ي ع ل م
فِيهِ آيَاتٌ بَيِّنَاتٌ مَّقَامُ إِبْرَاهِيمَ وَمَن دَخَلَهُ كَانَ آمِنًا وَلِلَّهِ عَلَى النَّاسِ حِجُّ الْبَيْتِ مَنِ اسْتَطَاعَ إِلَيْهِ سَبِيلًا وَمَن كَفَرَ فَإِنَّ اللَّهَ غَنِيٌّ عَنِ الْعَالَمِينَ ٩٧ ▶
فِيهِ fīhi In it آيَاتٌ āyātun (are) signs بَيِّنَاتٌ bayyinātun clear مَّقَامُ maqāmu standing place إِبْرَاهِيمَ ib'rāhīma (of) Ibrahim وَمَن waman and whoever دَخَلَهُ dakhalahu enters it كَانَ kāna is آمِنًا āminan safe وَلِلَّهِ walillahi And (due) to Allah عَلَى ʿalā upon النَّاسِ l-nāsi the mankind حِجُّ ḥijju (is) pilgrimage الْبَيْتِ l-bayti (of) the House مَنِ mani (for one) who اسْتَطَاعَ is'taṭāʿa is able إِلَيْهِ ilayhi to [it] سَبِيلًا sabīlan (find) a way وَمَن waman And whoever كَفَرَ kafara disbelieved فَإِنَّ fa-inna then indeed اللَّهَ l-laha Allah غَنِيٌّ ghaniyyun (is) free from need عَنِ ʿani of الْعَالَمِينَ l-ʿālamīna the universe
97. In it are clear signs [such as] the standing place of Abraham. And whoever enters it [i.e., the Ḥaram] shall be safe. And [due] to Allāh from the people is a pilgrimage to the House - for whoever is able to find thereto a way. But whoever disbelieves [i.e., refuses] - then indeed, Allāh is free from need of the worlds.
Roots in this verse: أ ي ي ب ي ن ق و م د خ ل ك و ن أ م ن أ ل ه أ ن س ح ج ج ب ي ت ط و ع س ب ل ك ف ر غ ن ي ع ل م
قُلْ يَا أَهْلَ الْكِتَابِ لِمَ تَكْفُرُونَ بِآيَاتِ اللَّهِ وَاللَّهُ شَهِيدٌ عَلَىٰ مَا تَعْمَلُونَ ٩٨ ▶
قُلْ qul Say يَا أَهْلَ yāahla O People الْكِتَابِ l-kitābi (of) the Book لِمَ lima Why تَكْفُرُونَ takfurūna (do) you disbelieve بِآيَاتِ biāyāti in (the) Verses اللَّهِ l-lahi (of) Allah وَاللَّهُ wal-lahu while Allah شَهِيدٌ shahīdun (is) a Witness عَلَىٰ ʿalā over مَا mā what تَعْمَلُونَ taʿmalūna you do
98. Say, "O People of the Scripture, why do you disbelieve in the verses of Allāh while Allāh is Witness over what you do?"
Roots in this verse: ق و ل أ ه ل ك ت ب ك ف ر أ ي ي أ ل ه ش ه د ع م ل
قُلْ يَا أَهْلَ الْكِتَابِ لِمَ تَصُدُّونَ عَن سَبِيلِ اللَّهِ مَنْ آمَنَ تَبْغُونَهَا عِوَجًا وَأَنتُمْ شُهَدَاءُ وَمَا اللَّهُ بِغَافِلٍ عَمَّا تَعْمَلُونَ ٩٩ ▶
قُلْ qul Say يَا أَهْلَ yāahla O People الْكِتَابِ l-kitābi (of) the Book لِمَ lima Why تَصُدُّونَ taṣuddūna (do) you hinder عَن ʿan from سَبِيلِ sabīli (the) way اللَّهِ l-lahi (of) Allah مَنْ man (those) who آمَنَ āmana believe[d] تَبْغُونَهَا tabghūnahā seeking (to make) it عِوَجًا ʿiwajan (seem) crooked وَأَنتُمْ wa-antum while you شُهَدَاءُ shuhadāu (are) witnesses وَمَا wamā And not اللَّهُ l-lahu Allah بِغَافِلٍ bighāfilin (is) unaware عَمَّا ʿammā of what تَعْمَلُونَ taʿmalūna you do
99. Say, "O People of the Scripture, why do you avert from the way of Allāh those who believe, seeking to make it [seem] deviant, while you are witnesses [to the truth]? And Allāh is not unaware of what you do."
Roots in this verse: ق و ل أ ه ل ك ت ب ص د د س ب ل أ ل ه أ م ن ب غ ي ش ه د غ ف ل ع م ل
يَا أَيُّهَا الَّذِينَ آمَنُوا إِن تُطِيعُوا فَرِيقًا مِّنَ الَّذِينَ أُوتُوا الْكِتَابَ يَرُدُّوكُم بَعْدَ إِيمَانِكُمْ كَافِرِينَ ١٠٠ ▶
يَا أَيُّهَا yāayyuhā O you الَّذِينَ alladhīna who آمَنُوا āmanū believe[d] إِن in If تُطِيعُوا tuṭīʿū you obey فَرِيقًا farīqan a group مِّنَ mina from الَّذِينَ alladhīna those who أُوتُوا ūtū were given الْكِتَابَ l-kitāba the Book يَرُدُّوكُم yaruddūkum they will turn you back بَعْدَ baʿda after إِيمَانِكُمْ īmānikum your belief كَافِرِينَ kāfirīna (as) disbelievers
100. O you who have believed, if you obey a party of those who were given the Scripture, they would turn you back, after your belief, [to being] unbelievers.
Roots in this verse: أ ي ي أ م ن ط و ع ف ر ق أ ت ي ك ت ب ر د د ب ع د ك ف ر
وَكَيْفَ تَكْفُرُونَ وَأَنتُمْ تُتْلَىٰ عَلَيْكُمْ آيَاتُ اللَّهِ وَفِيكُمْ رَسُولُهُ وَمَن يَعْتَصِم بِاللَّهِ فَقَدْ هُدِيَ إِلَىٰ صِرَاطٍ مُّسْتَقِيمٍ ١٠١ ▶
وَكَيْفَ wakayfa And how (could) تَكْفُرُونَ takfurūna you disbelieve وَأَنتُمْ wa-antum while [you] تُتْلَىٰ tut'lā is recited عَلَيْكُمْ ʿalaykum upon you آيَاتُ āyātu (the) Verses اللَّهِ l-lahi (of) Allah وَفِيكُمْ wafīkum and among you رَسُولُهُ rasūluhu (is) His Messenger وَمَن waman And whoever يَعْتَصِم yaʿtaṣim holds firmly بِاللَّهِ bil-lahi to Allah فَقَدْ faqad then surely هُدِيَ hudiya he is guided إِلَىٰ ilā to صِرَاطٍ ṣirāṭin a path مُّسْتَقِيمٍ mus'taqīmin straight
101. And how could you disbelieve while to you are being recited the verses of Allāh and among you is His Messenger? And whoever holds firmly to Allāh has [indeed] been guided to a straight path.
Roots in this verse: ك ي ف ك ف ر ت ل و أ ي ي أ ل ه ر س ل ع ص م ه د ي ص ر ط ق و م
يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ حَقَّ تُقَاتِهِ وَلَا تَمُوتُنَّ إِلَّا وَأَنتُم مُّسْلِمُونَ ١٠٢ ▶
يَا أَيُّهَا yāayyuhā O you الَّذِينَ alladhīna who آمَنُوا āmanū believe[d] اتَّقُوا ittaqū Fear اللَّهَ l-laha Allah حَقَّ ḥaqqa (as is His) right تُقَاتِهِ tuqātihi (that) He (should) be feared وَلَا walā and (do) not تَمُوتُنَّ tamūtunna die إِلَّا illā except وَأَنتُم wa-antum [while you] مُّسْلِمُونَ mus'limūna (as) Muslims
102. O you who have believed, fear Allāh as He should be feared and do not die except as Muslims [in submission to Him].
Roots in this verse: أ ي ي أ م ن و ق ي أ ل ه ح ق ق م و ت س ل م
وَاعْتَصِمُوا بِحَبْلِ اللَّهِ جَمِيعًا وَلَا تَفَرَّقُوا وَاذْكُرُوا نِعْمَتَ اللَّهِ عَلَيْكُمْ إِذْ كُنتُمْ أَعْدَاءً فَأَلَّفَ بَيْنَ قُلُوبِكُمْ فَأَصْبَحْتُم بِنِعْمَتِهِ إِخْوَانًا وَكُنتُمْ عَلَىٰ شَفَا حُفْرَةٍ مِّنَ النَّارِ فَأَنقَذَكُم مِّنْهَا كَذَٰلِكَ يُبَيِّنُ اللَّهُ لَكُمْ آيَاتِهِ لَعَلَّكُمْ تَهْتَدُونَ ١٠٣ ▶
وَاعْتَصِمُوا wa-iʿ'taṣimū And hold firmly بِحَبْلِ biḥabli to (the) rope اللَّهِ l-lahi (of) Allah جَمِيعًا jamīʿan all together وَلَا walā and (do) not تَفَرَّقُوا tafarraqū be divided وَاذْكُرُوا wa-udh'kurū And remember نِعْمَتَ niʿ'mata (the) Favor اللَّهِ l-lahi (of) Allah عَلَيْكُمْ ʿalaykum on you إِذْ idh when كُنتُمْ kuntum you were أَعْدَاءً aʿdāan enemies فَأَلَّفَ fa-allafa then He made friendship بَيْنَ bayna between قُلُوبِكُمْ qulūbikum your hearts فَأَصْبَحْتُم fa-aṣbaḥtum then you became بِنِعْمَتِهِ biniʿ'matihi by His Favor إِخْوَانًا ikh'wānan brothers وَكُنتُمْ wakuntum And you were عَلَىٰ ʿalā on شَفَا shafā (the) brink حُفْرَةٍ ḥuf'ratin (of) pit مِّنَ mina of النَّارِ l-nāri the Fire فَأَنقَذَكُم fa-anqadhakum then He saved you مِّنْهَا min'hā from it كَذَٰلِكَ kadhālika Thus يُبَيِّنُ yubayyinu makes clear اللَّهُ l-lahu Allah لَكُمْ lakum for you آيَاتِهِ āyātihi His Verses لَعَلَّكُمْ laʿallakum so that you may تَهْتَدُونَ tahtadūna (be) guided
103. And hold firmly to the rope of Allāh all together and do not become divided. And remember the favor of Allāh upon you - when you were enemies and He brought your hearts together and you became, by His favor, brothers. And you were on the edge of a pit of the Fire, and He saved you from it. Thus does Allāh make clear to you His verses that you may be guided.
Roots in this verse: ع ص م أ ل ه ج م ع ف ر ق ذ ك ر ن ع م ك و ن ع د و أ ل ف ب ي ن ق ل ب ص ب ح أ خ و ن و ر أ ي ي ه د ي
وَلْتَكُن مِّنكُمْ أُمَّةٌ يَدْعُونَ إِلَى الْخَيْرِ وَيَأْمُرُونَ بِالْمَعْرُوفِ وَيَنْهَوْنَ عَنِ الْمُنكَرِ وَأُولَٰئِكَ هُمُ الْمُفْلِحُونَ ١٠٤ ▶
وَلْتَكُن waltakun And let there be مِّنكُمْ minkum among you أُمَّةٌ ummatun [a] people يَدْعُونَ yadʿūna inviting إِلَى ilā to الْخَيْرِ l-khayri the good وَيَأْمُرُونَ wayamurūna [and] enjoining بِالْمَعْرُوفِ bil-maʿrūfi the right وَيَنْهَوْنَ wayanhawna and forbidding عَنِ ʿani from الْمُنكَرِ l-munkari the wrong وَأُولَٰئِكَ wa-ulāika and those هُمُ humu they الْمُفْلِحُونَ l-muf'liḥūna (are) the successful ones
104. And let there be [arising] from you a nation inviting to [all that is] good, enjoining what is right and forbidding what is wrong, and those will be the successful.
Roots in this verse: ك و ن أ م م د ع و خ ي ر أ م ر ع ر ف ن ه ي ن ك ر ف ل ح
وَلَا تَكُونُوا كَالَّذِينَ تَفَرَّقُوا وَاخْتَلَفُوا مِن بَعْدِ مَا جَاءَهُمُ الْبَيِّنَاتُ وَأُولَٰئِكَ لَهُمْ عَذَابٌ عَظِيمٌ ١٠٥ ▶
وَلَا walā And (do) not تَكُونُوا takūnū be كَالَّذِينَ ka-alladhīna like those who تَفَرَّقُوا tafarraqū became divided وَاخْتَلَفُوا wa-ikh'talafū and differed مِن min from بَعْدِ baʿdi after مَا mā what جَاءَهُمُ jāahumu came to them الْبَيِّنَاتُ l-bayinātu the clear proofs وَأُولَٰئِكَ wa-ulāika And those لَهُمْ lahum for them عَذَابٌ ʿadhābun (is) a punishment عَظِيمٌ ʿaẓīmun great
105. And do not be like the ones who became divided and differed after the clear proofs had come to them. And those will have a great punishment
Roots in this verse: ك و ن ف ر ق خ ل ف ب ع د ج ي أ ب ي ن ع ذ ب ع ظ م
يَوْمَ تَبْيَضُّ وُجُوهٌ وَتَسْوَدُّ وُجُوهٌ فَأَمَّا الَّذِينَ اسْوَدَّتْ وُجُوهُهُمْ أَكَفَرْتُم بَعْدَ إِيمَانِكُمْ فَذُوقُوا الْعَذَابَ بِمَا كُنتُمْ تَكْفُرُونَ ١٠٦ ▶
يَوْمَ yawma (On the) Day تَبْيَضُّ tabyaḍḍu would become white وُجُوهٌ wujūhun (some) faces وَتَسْوَدُّ wataswaddu and would become black وُجُوهٌ wujūhun (some) faces فَأَمَّا fa-ammā As for الَّذِينَ alladhīna those whose اسْوَدَّتْ is'waddat turn black وُجُوهُهُمْ wujūhuhum [their] faces أَكَفَرْتُم akafartum Did you disbelieve بَعْدَ baʿda after إِيمَانِكُمْ īmānikum your belief فَذُوقُوا fadhūqū Then taste الْعَذَابَ l-ʿadhāba the punishment بِمَا bimā for what كُنتُمْ kuntum you used to تَكْفُرُونَ takfurūna disbelieve
106. On the Day [some] faces will turn white and [some] faces will turn black. As for those whose faces turn black, [to them it will be said], "Did you disbelieve [i.e., reject faith] after your belief? Then taste the punishment for what you used to reject."
Roots in this verse: ي و م ب ي ض و ج ه س و د ك ف ر ب ع د أ م ن ذ و ق ع ذ ب ك و ن
وَأَمَّا الَّذِينَ ابْيَضَّتْ وُجُوهُهُمْ فَفِي رَحْمَةِ اللَّهِ هُمْ فِيهَا خَالِدُونَ ١٠٧ ▶
وَأَمَّا wa-ammā But as for الَّذِينَ alladhīna those whose ابْيَضَّتْ ib'yaḍḍat turn white وُجُوهُهُمْ wujūhuhum [their] faces فَفِي fafī then (they will be) in رَحْمَةِ raḥmati (the) Mercy اللَّهِ l-lahi (of) Allah هُمْ hum they فِيهَا fīhā in it خَالِدُونَ khālidūna (will) abide forever
107. But as for those whose faces turn white, [they will be] within the mercy of Allāh. They will abide therein eternally.
Roots in this verse: ب ي ض و ج ه ر ح م أ ل ه خ ل د
تِلْكَ آيَاتُ اللَّهِ نَتْلُوهَا عَلَيْكَ بِالْحَقِّ وَمَا اللَّهُ يُرِيدُ ظُلْمًا لِّلْعَالَمِينَ ١٠٨ ▶
تِلْكَ til'ka These آيَاتُ āyātu (are the) Verses اللَّهِ l-lahi (of) Allah نَتْلُوهَا natlūhā We recite them عَلَيْكَ ʿalayka to you بِالْحَقِّ bil-ḥaqi in truth وَمَا wamā And not اللَّهُ l-lahu Allah يُرِيدُ yurīdu wants ظُلْمًا ẓul'man injustice لِّلْعَالَمِينَ lil'ʿālamīna to the worlds
108. These are the verses of Allāh. We recite them to you, [O Muḥammad], in truth; and Allāh wants no injustice to the worlds [i.e., His creatures].
Roots in this verse: أ ي ي أ ل ه ت ل و ح ق ق ر و د ظ ل م ع ل م
وَلِلَّهِ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ وَإِلَى اللَّهِ تُرْجَعُ الْأُمُورُ ١٠٩ ▶
وَلِلَّهِ walillahi And to Allah (belongs) مَا mā whatever فِي fī (is) in السَّمَاوَاتِ l-samāwāti the heavens وَمَا wamā and whatever فِي fī (is) in الْأَرْضِ l-arḍi the earth وَإِلَى wa-ilā And to اللَّهِ l-lahi Allah تُرْجَعُ tur'jaʿu will be returned الْأُمُورُ l-umūru the matters
109. To Allāh belongs whatever is in the heavens and whatever is on the earth. And to Allāh will [all] matters be returned.
Roots in this verse: أ ل ه س م و أ ر ض ر ج ع أ م ر
كُنتُمْ خَيْرَ أُمَّةٍ أُخْرِجَتْ لِلنَّاسِ تَأْمُرُونَ بِالْمَعْرُوفِ وَتَنْهَوْنَ عَنِ الْمُنكَرِ وَتُؤْمِنُونَ بِاللَّهِ وَلَوْ آمَنَ أَهْلُ الْكِتَابِ لَكَانَ خَيْرًا لَّهُم مِّنْهُمُ الْمُؤْمِنُونَ وَأَكْثَرُهُمُ الْفَاسِقُونَ ١١٠ ▶
كُنتُمْ kuntum You are خَيْرَ khayra (the) best أُمَّةٍ ummatin (of) people أُخْرِجَتْ ukh'rijat raised لِلنَّاسِ lilnnāsi for the mankind تَأْمُرُونَ tamurūna enjoining بِالْمَعْرُوفِ bil-maʿrūfi the right وَتَنْهَوْنَ watanhawna and forbidding عَنِ ʿani [from] الْمُنكَرِ l-munkari the wrong وَتُؤْمِنُونَ watu'minūna and believing بِاللَّهِ bil-lahi in Allah وَلَوْ walaw And if آمَنَ āmana believed أَهْلُ ahlu (the) People الْكِتَابِ l-kitābi (of) the Book لَكَانَ lakāna surely would have been خَيْرًا khayran good لَّهُم lahum for them مِّنْهُمُ min'humu Among them الْمُؤْمِنُونَ l-mu'minūna (are) [the] believers وَأَكْثَرُهُمُ wa-aktharuhumu but most of them الْفَاسِقُونَ l-fāsiqūna (are) defiantly disobedient
110. You are the best nation produced [as an example] for mankind. You enjoin what is right and forbid what is wrong and believe in Allāh. If only the People of the Scripture had believed, it would have been better for them. Among them are believers, but most of them are defiantly disobedient.
Roots in this verse: ك و ن خ ي ر أ م م خ ر ج أ ن س أ م ر ع ر ف ن ه ي ن ك ر أ م ن أ ل ه أ ه ل ك ت ب ك ث ر ف س ق
لَن يَضُرُّوكُمْ إِلَّا أَذًى وَإِن يُقَاتِلُوكُمْ يُوَلُّوكُمُ الْأَدْبَارَ ثُمَّ لَا يُنصَرُونَ ١١١ ▶
لَن lan Never يَضُرُّوكُمْ yaḍurrūkum will they harm you إِلَّا illā except أَذًى adhan a hurt وَإِن wa-in And if يُقَاتِلُوكُمْ yuqātilūkum they fight you يُوَلُّوكُمُ yuwallūkumu they will turn (towards) you الْأَدْبَارَ l-adbāra the backs ثُمَّ thumma then لَا lā not يُنصَرُونَ yunṣarūna they will be helped
111. They will not harm you except for [some] annoyance. And if they fight you, they will show you their backs [i.e., retreat]; then they will not be aided.
Roots in this verse: ض ر ر أ ذ ي ق ت ل و ل ي د ب ر ن ص ر
ضُرِبَتْ عَلَيْهِمُ الذِّلَّةُ أَيْنَ مَا ثُقِفُوا إِلَّا بِحَبْلٍ مِّنَ اللَّهِ وَحَبْلٍ مِّنَ النَّاسِ وَبَاءُوا بِغَضَبٍ مِّنَ اللَّهِ وَضُرِبَتْ عَلَيْهِمُ الْمَسْكَنَةُ ذَٰلِكَ بِأَنَّهُمْ كَانُوا يَكْفُرُونَ بِآيَاتِ اللَّهِ وَيَقْتُلُونَ الْأَنبِيَاءَ بِغَيْرِ حَقٍّ ذَٰلِكَ بِمَا عَصَوا وَّكَانُوا يَعْتَدُونَ ١١٢ ▶
ضُرِبَتْ ḍuribat Struck عَلَيْهِمُ ʿalayhimu on them الذِّلَّةُ l-dhilatu the humiliation أَيْنَ ayna wherever مَا mā that ثُقِفُوا thuqifū they are found إِلَّا illā except بِحَبْلٍ biḥablin with a rope مِّنَ mina from اللَّهِ l-lahi Allah وَحَبْلٍ waḥablin and a rope مِّنَ mina from النَّاسِ l-nāsi the people وَبَاءُوا wabāū And they incurred بِغَضَبٍ bighaḍabin wrath مِّنَ mina from اللَّهِ l-lahi Allah وَضُرِبَتْ waḍuribat and struck عَلَيْهِمُ ʿalayhimu on them الْمَسْكَنَةُ l-maskanatu the poverty ذَٰلِكَ dhālika That بِأَنَّهُمْ bi-annahum (is) because كَانُوا kānū they used to يَكْفُرُونَ yakfurūna disbelieve بِآيَاتِ biāyāti in (the) Verses اللَّهِ l-lahi (of) Allah وَيَقْتُلُونَ wayaqtulūna and they killed الْأَنبِيَاءَ l-anbiyāa the Prophets بِغَيْرِ bighayri without حَقٍّ ḥaqqin right ذَٰلِكَ dhālika That بِمَا bimā (is) because عَصَوا ʿaṣaw they disobeyed وَّكَانُوا wakānū and they used to يَعْتَدُونَ yaʿtadūna transgress
112. They have been put under humiliation [by Allāh] wherever they are overtaken, except for a rope [i.e., covenant] from Allāh and a rope [i.e., treaty] from the people [i.e., the Muslims]. And they have drawn upon themselves anger from Allāh and have been put under destitution. That is because they disbelieved in [i.e., rejected] the verses of Allāh and killed the prophets without right. That is because they disobeyed and [habitually] transgressed.
Roots in this verse: ض ر ب ذ ل ل أ ل ه أ ن س ب و أ غ ض ب س ك ن ك و ن ك ف ر أ ي ي ق ت ل ن ب أ غ ي ر ح ق ق ع ص ي ع د و
لَيْسُوا سَوَاءً مِّنْ أَهْلِ الْكِتَابِ أُمَّةٌ قَائِمَةٌ يَتْلُونَ آيَاتِ اللَّهِ آنَاءَ اللَّيْلِ وَهُمْ يَسْجُدُونَ ١١٣ ▶
لَيْسُوا laysū They are not سَوَاءً sawāan (the) same مِّنْ min among أَهْلِ ahli (the) People الْكِتَابِ l-kitābi (of) the Book أُمَّةٌ ummatun (is) a community قَائِمَةٌ qāimatun standing يَتْلُونَ yatlūna (and) reciting آيَاتِ āyāti (the) Verses اللَّهِ l-lahi (of) Allah آنَاءَ ānāa (in the) hours اللَّيْلِ al-layli (of) the night وَهُمْ wahum and they يَسْجُدُونَ yasjudūna prostrate
113. They are not [all] the same; among the People of the Scripture is a community standing [in obedience], reciting the verses of Allāh during periods of the night and prostrating [in prayer].
Roots in this verse: ل ي س س و ي أ ه ل ك ت ب أ م م ق و م ت ل و أ ي ي أ ل ه ل ي ل س ج د
يُؤْمِنُونَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَيَأْمُرُونَ بِالْمَعْرُوفِ وَيَنْهَوْنَ عَنِ الْمُنكَرِ وَيُسَارِعُونَ فِي الْخَيْرَاتِ وَأُولَٰئِكَ مِنَ الصَّالِحِينَ ١١٤ ▶
يُؤْمِنُونَ yu'minūna They believe بِاللَّهِ bil-lahi in Allah وَالْيَوْمِ wal-yawmi and the Day الْآخِرِ l-ākhiri the Last وَيَأْمُرُونَ wayamurūna and they enjoin بِالْمَعْرُوفِ bil-maʿrūfi [with] the right وَيَنْهَوْنَ wayanhawna and forbid عَنِ ʿani [from] الْمُنكَرِ l-munkari the wrong وَيُسَارِعُونَ wayusāriʿūna and they hasten فِي fī in الْخَيْرَاتِ l-khayrāti the good deeds وَأُولَٰئِكَ wa-ulāika And those مِنَ mina (are) from الصَّالِحِينَ l-ṣāliḥīna the righteous
114. They believe in Allāh and the Last Day, and they enjoin what is right and forbid what is wrong and hasten to good deeds. And those are among the righteous.
Roots in this verse: أ م ن أ ل ه ي و م أ خ ر أ م ر ع ر ف ن ه ي ن ك ر س ر ع خ ي ر ص ل ح
وَمَا يَفْعَلُوا مِنْ خَيْرٍ فَلَن يُكْفَرُوهُ وَاللَّهُ عَلِيمٌ بِالْمُتَّقِينَ ١١٥ ▶
وَمَا wamā And whatever يَفْعَلُوا yafʿalū they do مِنْ min of خَيْرٍ khayrin a good فَلَن falan then never يُكْفَرُوهُ yuk'farūhu will they be denied it وَاللَّهُ wal-lahu And Allah عَلِيمٌ ʿalīmun (is) All-Knowing بِالْمُتَّقِينَ bil-mutaqīna of the God-fearing
115. And whatever good they do - never will it be denied them. And Allāh is Knowing of the righteous.
Roots in this verse: ف ع ل خ ي ر ك ف ر أ ل ه ع ل م و ق ي
إِنَّ الَّذِينَ كَفَرُوا لَن تُغْنِيَ عَنْهُمْ أَمْوَالُهُمْ وَلَا أَوْلَادُهُم مِّنَ اللَّهِ شَيْئًا وَأُولَٰئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَ ١١٦ ▶
إِنَّ inna Indeed الَّذِينَ alladhīna those who كَفَرُوا kafarū disbelieved لَن lan never تُغْنِيَ tugh'niya will avail عَنْهُمْ ʿanhum [for] them أَمْوَالُهُمْ amwāluhum their wealth وَلَا walā and not أَوْلَادُهُم awlāduhum their children مِّنَ mina against اللَّهِ l-lahi Allah شَيْئًا shayan anything وَأُولَٰئِكَ wa-ulāika and those أَصْحَابُ aṣḥābu (are the) companions النَّارِ l-nāri (of) the Fire هُمْ hum they فِيهَا fīhā in it خَالِدُونَ khālidūna (will) abide forever
116. Indeed, those who disbelieve - never will their wealth or their children avail them against Allāh at all, and those are the companions of the Fire; they will abide therein eternally.
Roots in this verse: ك ف ر غ ن ي م و ل و ل د أ ل ه ش ي أ ص ح ب ن و ر خ ل د
مَثَلُ مَا يُنفِقُونَ فِي هَٰذِهِ الْحَيَاةِ الدُّنْيَا كَمَثَلِ رِيحٍ فِيهَا صِرٌّ أَصَابَتْ حَرْثَ قَوْمٍ ظَلَمُوا أَنفُسَهُمْ فَأَهْلَكَتْهُ وَمَا ظَلَمَهُمُ اللَّهُ وَلَٰكِنْ أَنفُسَهُمْ يَظْلِمُونَ ١١٧ ▶
مَثَلُ mathalu Example مَا mā (of) what يُنفِقُونَ yunfiqūna they spend فِي fī in هَٰذِهِ hādhihi this الْحَيَاةِ l-ḥayati [the] life الدُّنْيَا l-dun'yā (of) the world كَمَثَلِ kamathali (is) like (the) example رِيحٍ rīḥin (of) a wind فِيهَا fīhā in it صِرٌّ ṣirrun (is) frost أَصَابَتْ aṣābat it struck حَرْثَ ḥartha (the) harvest قَوْمٍ qawmin (of) a people ظَلَمُوا ẓalamū who wronged أَنفُسَهُمْ anfusahum themselves فَأَهْلَكَتْهُ fa-ahlakathu then destroyed it وَمَا wamā And not ظَلَمَهُمُ ẓalamahumu (has) wronged them اللَّهُ l-lahu Allah وَلَٰكِنْ walākin [and] but أَنفُسَهُمْ anfusahum themselves يَظْلِمُونَ yaẓlimūna they wronged
117. The example of what they spend in this worldly life is like that of a wind containing frost which strikes the harvest of a people who have wronged themselves [i.e., sinned] and destroys it. And Allāh has not wronged them, but they wrong themselves.
Roots in this verse: م ث ل ن ف ق ح ي ي د ن و ر و ح ص و ب ح ر ث ق و م ظ ل م ن ف س ه ل ك أ ل ه
يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَتَّخِذُوا بِطَانَةً مِّن دُونِكُمْ لَا يَأْلُونَكُمْ خَبَالًا وَدُّوا مَا عَنِتُّمْ قَدْ بَدَتِ الْبَغْضَاءُ مِنْ أَفْوَاهِهِمْ وَمَا تُخْفِي صُدُورُهُمْ أَكْبَرُ قَدْ بَيَّنَّا لَكُمُ الْآيَاتِ إِن كُنتُمْ تَعْقِلُونَ ١١٨ ▶
يَا أَيُّهَا yāayyuhā O you الَّذِينَ alladhīna who آمَنُوا āmanū believe[d] لَا lā (Do) not تَتَّخِذُوا tattakhidhū take بِطَانَةً biṭānatan (as) intimates مِّن min from دُونِكُمْ dūnikum other than yourselves لَا lā not يَأْلُونَكُمْ yalūnakum they will spare you خَبَالًا khabālan (any) ruin وَدُّوا waddū They wish مَا mā what عَنِتُّمْ ʿanittum distresses you قَدْ qad Indeed بَدَتِ badati (has become) apparent الْبَغْضَاءُ l-baghḍāu the hatred مِنْ min from أَفْوَاهِهِمْ afwāhihim their mouths وَمَا wamā and what تُخْفِي tukh'fī conceals صُدُورُهُمْ ṣudūruhum their breasts أَكْبَرُ akbaru (is) greater قَدْ qad Certainly بَيَّنَّا bayyannā We made clear لَكُمُ lakumu for you الْآيَاتِ l-āyāti the Verses إِن in if كُنتُمْ kuntum you were تَعْقِلُونَ taʿqilūna (to use) reason
118. O you who have believed, do not take as intimates those other than yourselves [i.e., believers], for they will not spare you [any] ruin. They wish you would have hardship. Hatred has already appeared from their mouths, and what their breasts conceal is greater. We have certainly made clear to you the signs, if you will use reason.
Roots in this verse: أ ي ي أ م ن أ خ ذ ب ط ن د و ن أ ل و و د د ب د و ف و ه خ ف ي ص د ر ك ب ر ب ي ن ك و ن ع ق ل
هَا أَنتُمْ أُولَاءِ تُحِبُّونَهُمْ وَلَا يُحِبُّونَكُمْ وَتُؤْمِنُونَ بِالْكِتَابِ كُلِّهِ وَإِذَا لَقُوكُمْ قَالُوا آمَنَّا وَإِذَا خَلَوْا عَضُّوا عَلَيْكُمُ الْأَنَامِلَ مِنَ الْغَيْظِ قُلْ مُوتُوا بِغَيْظِكُمْ إِنَّ اللَّهَ عَلِيمٌ بِذَاتِ الصُّدُورِ ١١٩ ▶
هَا أَنتُمْ hāantum Lo! You are أُولَاءِ ulāi those تُحِبُّونَهُمْ tuḥibbūnahum you love them وَلَا walā but not يُحِبُّونَكُمْ yuḥibbūnakum they love you وَتُؤْمِنُونَ watu'minūna and you believe بِالْكِتَابِ bil-kitābi in the Book كُلِّهِ kullihi all of it وَإِذَا wa-idhā And when لَقُوكُمْ laqūkum they meet you قَالُوا qālū they say آمَنَّا āmannā We believe وَإِذَا wa-idhā And when خَلَوْا khalaw they are alone عَضُّوا ʿaḍḍū they bite عَلَيْكُمُ ʿalaykumu at you الْأَنَامِلَ l-anāmila the finger tips مِنَ mina (out) of الْغَيْظِ l-ghayẓi [the] rage قُلْ qul Say مُوتُوا mūtū Die بِغَيْظِكُمْ bighayẓikum in your rage إِنَّ inna Indeed اللَّهَ l-laha Allah عَلِيمٌ ʿalīmun (is) All-Knowing بِذَاتِ bidhāti of what الصُّدُورِ l-ṣudūri (is in) the breasts
119. Here you are loving them but they are not loving you, while you believe in the Scripture - all of it. And when they meet you, they say, "We believe." But when they are alone, they bite their fingertips at you in rage. Say, "Die in your rage. Indeed, Allāh is Knowing of that within the breasts."
Roots in this verse: ح ب ب أ م ن ك ت ب ك ل ل ل ق ي ق و ل خ ل و غ ي ظ م و ت أ ل ه ع ل م ص د ر
إِن تَمْسَسْكُمْ حَسَنَةٌ تَسُؤْهُمْ وَإِن تُصِبْكُمْ سَيِّئَةٌ يَفْرَحُوا بِهَا وَإِن تَصْبِرُوا وَتَتَّقُوا لَا يَضُرُّكُمْ كَيْدُهُمْ شَيْئًا إِنَّ اللَّهَ بِمَا يَعْمَلُونَ مُحِيطٌ ١٢٠ ▶
إِن in If تَمْسَسْكُمْ tamsaskum touches you حَسَنَةٌ ḥasanatun a good تَسُؤْهُمْ tasu'hum it grieves them وَإِن wa-in and if تُصِبْكُمْ tuṣib'kum strikes you سَيِّئَةٌ sayyi-atun misfortune يَفْرَحُوا yafraḥū they rejoice بِهَا bihā at it وَإِن wa-in And if تَصْبِرُوا taṣbirū you are patient وَتَتَّقُوا watattaqū and fear (Allah) لَا lā not يَضُرُّكُمْ yaḍurrukum will harm you كَيْدُهُمْ kayduhum their plot شَيْئًا shayan (in) anything إِنَّ inna Indeed اللَّهَ l-laha Allah بِمَا bimā of what يَعْمَلُونَ yaʿmalūna they do مُحِيطٌ muḥīṭun (is) All-Encompassing
120. If good touches you, it distresses them; but if harm strikes you, they rejoice at it. And if you are patient and fear Allāh, their plot will not harm you at all. Indeed, Allāh is encompassing of what they do.
Roots in this verse: م س س ح س ن س و أ ص و ب ف ر ح ص ب ر و ق ي ض ر ر ك ي د ش ي أ أ ل ه ع م ل ح و ط
وَإِذْ غَدَوْتَ مِنْ أَهْلِكَ تُبَوِّئُ الْمُؤْمِنِينَ مَقَاعِدَ لِلْقِتَالِ وَاللَّهُ سَمِيعٌ عَلِيمٌ ١٢١ ▶
وَإِذْ wa-idh And when غَدَوْتَ ghadawta you left early morning مِنْ min from أَهْلِكَ ahlika your household تُبَوِّئُ tubawwi-u to post الْمُؤْمِنِينَ l-mu'minīna the believers مَقَاعِدَ maqāʿida (to take) positions لِلْقِتَالِ lil'qitāli for the battle وَاللَّهُ wal-lahu And Allah سَمِيعٌ samīʿun (is) All-Hearing عَلِيمٌ ʿalīmun All-Knowing
121. And [remember] when you, [O Muḥammad], left your family in the morning to post the believers at their stations for the battle [of Uḥud] - and Allāh is Hearing and Knowing -
Roots in this verse: غ د و أ ه ل ب و أ أ م ن ق ع د ق ت ل أ ل ه س م ع ع ل م
إِذْ هَمَّت طَّائِفَتَانِ مِنكُمْ أَن تَفْشَلَا وَاللَّهُ وَلِيُّهُمَا وَعَلَى اللَّهِ فَلْيَتَوَكَّلِ الْمُؤْمِنُونَ ١٢٢ ▶
إِذْ idh When هَمَّت hammat inclined طَّائِفَتَانِ ṭāifatāni two parties مِنكُمْ minkum among you أَن an that تَفْشَلَا tafshalā they lost heart وَاللَّهُ wal-lahu but Allah وَلِيُّهُمَا waliyyuhumā (was) their protector وَعَلَى waʿalā And on اللَّهِ l-lahi Allah فَلْيَتَوَكَّلِ falyatawakkali let put (their) trust الْمُؤْمِنُونَ l-mu'minūna the believers
122. When two parties among you were about to lose courage, but Allāh was their ally; and upon Allāh the believers should rely.
Roots in this verse: ط و ف أ ل ه و ل ي و ك ل أ م ن
وَلَقَدْ نَصَرَكُمُ اللَّهُ بِبَدْرٍ وَأَنتُمْ أَذِلَّةٌ فَاتَّقُوا اللَّهَ لَعَلَّكُمْ تَشْكُرُونَ ١٢٣ ▶
وَلَقَدْ walaqad And certainly نَصَرَكُمُ naṣarakumu helped you اللَّهُ l-lahu Allah بِبَدْرٍ bibadrin in Badr وَأَنتُمْ wa-antum while you (were) أَذِلَّةٌ adhillatun weak فَاتَّقُوا fa-ittaqū So fear اللَّهَ l-laha Allah لَعَلَّكُمْ laʿallakum so that you may تَشْكُرُونَ tashkurūna (be) grateful
123. And already had Allāh given you victory at [the battle of] Badr while you were weak [i.e., few in number]. Then fear Allāh; perhaps you will be grateful.
Roots in this verse: ن ص ر أ ل ه ذ ل ل و ق ي ش ك ر
إِذْ تَقُولُ لِلْمُؤْمِنِينَ أَلَن يَكْفِيَكُمْ أَن يُمِدَّكُمْ رَبُّكُم بِثَلَاثَةِ آلَافٍ مِّنَ الْمَلَائِكَةِ مُنزَلِينَ ١٢٤ ▶
إِذْ idh When تَقُولُ taqūlu you said لِلْمُؤْمِنِينَ lil'mu'minīna to the believers أَلَن alan Is it not يَكْفِيَكُمْ yakfiyakum enough for you أَن an that يُمِدَّكُمْ yumiddakum reinforces you رَبُّكُم rabbukum your Lord بِثَلَاثَةِ bithalāthati with three آلَافٍ ālāfin thousand[s] مِّنَ mina [of] الْمَلَائِكَةِ l-malāikati [the] Angels مُنزَلِينَ munzalīna [the ones] sent down
124. [Remember] when you said to the believers, "Is it not sufficient for you that your Lord should reinforce you with three thousand angels sent down?
Roots in this verse: ق و ل أ م ن ك ف ي م د د ر ب ب ث ل ث أ ل ف م ل ك ن ز ل
بَلَىٰ إِن تَصْبِرُوا وَتَتَّقُوا وَيَأْتُوكُم مِّن فَوْرِهِمْ هَٰذَا يُمْدِدْكُمْ رَبُّكُم بِخَمْسَةِ آلَافٍ مِّنَ الْمَلَائِكَةِ مُسَوِّمِينَ ١٢٥ ▶
بَلَىٰ balā Yes إِن in if تَصْبِرُوا taṣbirū you are patient وَتَتَّقُوا watattaqū and fear (Allah) وَيَأْتُوكُم wayatūkum and they come upon you مِّن min [of] فَوْرِهِمْ fawrihim suddenly هَٰذَا hādhā [this] يُمْدِدْكُمْ yum'did'kum will reinforce you رَبُّكُم rabbukum your Lord بِخَمْسَةِ bikhamsati with five آلَافٍ ālāfin thousand[s] مِّنَ mina [of] الْمَلَائِكَةِ l-malāikati [the] Angels مُسَوِّمِينَ musawwimīna [the ones] having marks
125. Yes, if you remain patient and conscious of Allāh and they [i.e., the enemy] come upon you [attacking] in rage, your Lord will reinforce you with five thousand angels having marks [of distinction]."
Roots in this verse: ص ب ر و ق ي أ ت ي م د د ر ب ب أ ل ف م ل ك س و م
وَمَا جَعَلَهُ اللَّهُ إِلَّا بُشْرَىٰ لَكُمْ وَلِتَطْمَئِنَّ قُلُوبُكُم بِهِ وَمَا النَّصْرُ إِلَّا مِنْ عِندِ اللَّهِ الْعَزِيزِ الْحَكِيمِ ١٢٦ ▶
وَمَا wamā And not جَعَلَهُ jaʿalahu made it اللَّهُ l-lahu Allah إِلَّا illā except بُشْرَىٰ bush'rā (as) good news لَكُمْ lakum for you وَلِتَطْمَئِنَّ walitaṭma-inna and to reassure قُلُوبُكُم qulūbukum your hearts بِهِ bihi with it وَمَا wamā And (there is) no النَّصْرُ l-naṣru [the] victory إِلَّا illā except مِنْ min from عِندِ ʿindi [near] اللَّهِ l-lahi Allah الْعَزِيزِ l-ʿazīzi the All-Mighty الْحَكِيمِ l-ḥakīmi the All-Wise
126. And Allāh made it not except as [a sign of] good tidings for you and to reassure your hearts thereby. And victory is not except from Allāh, the Exalted in Might, the Wise -
Roots in this verse: ج ع ل أ ل ه ب ش ر ط م أ ن ق ل ب ن ص ر ع ن د ع ز ز ح ك م
لِيَقْطَعَ طَرَفًا مِّنَ الَّذِينَ كَفَرُوا أَوْ يَكْبِتَهُمْ فَيَنقَلِبُوا خَائِبِينَ ١٢٧ ▶
لِيَقْطَعَ liyaqṭaʿa That He may cut off طَرَفًا ṭarafan a part مِّنَ mina of الَّذِينَ alladhīna those who كَفَرُوا kafarū disbelieved أَوْ aw or يَكْبِتَهُمْ yakbitahum suppress them فَيَنقَلِبُوا fayanqalibū so (that) they turn back خَائِبِينَ khāibīna disappointed
127. That He might cut down a section of the disbelievers or suppress them so that they turn back disappointed.
Roots in this verse: ق ط ع ط ر ف ك ف ر ق ل ب
لَيْسَ لَكَ مِنَ الْأَمْرِ شَيْءٌ أَوْ يَتُوبَ عَلَيْهِمْ أَوْ يُعَذِّبَهُمْ فَإِنَّهُمْ ظَالِمُونَ ١٢٨ ▶
لَيْسَ laysa Not لَكَ laka for you مِنَ mina of الْأَمْرِ l-amri the decision شَيْءٌ shayon (of) anything أَوْ aw whether يَتُوبَ yatūba He turns عَلَيْهِمْ ʿalayhim to them أَوْ aw or يُعَذِّبَهُمْ yuʿadhibahum punishes them فَإِنَّهُمْ fa-innahum for indeed, they ظَالِمُونَ ẓālimūna (are) wrongdoers
128. Not for you, [O Muḥammad, but for Allāh], is the decision whether He should [cut them down] or forgive them or punish them, for indeed, they are wrongdoers.
Roots in this verse: ل ي س أ م ر ش ي أ ت و ب ع ذ ب ظ ل م
وَلِلَّهِ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ يَغْفِرُ لِمَن يَشَاءُ وَيُعَذِّبُ مَن يَشَاءُ وَاللَّهُ غَفُورٌ رَّحِيمٌ ١٢٩ ▶
وَلِلَّهِ walillahi And to Allah (belongs) مَا mā what فِي fī (is) in السَّمَاوَاتِ l-samāwāti the heavens وَمَا wamā and what فِي fī (is) in الْأَرْضِ l-arḍi the earth يَغْفِرُ yaghfiru He forgives لِمَن liman [for] whom يَشَاءُ yashāu He wills وَيُعَذِّبُ wayuʿadhibu and punishes مَن man whom يَشَاءُ yashāu He wills وَاللَّهُ wal-lahu And Allah غَفُورٌ ghafūrun (is) Oft-Forgiving رَّحِيمٌ raḥīmun Most Merciful
129. And to Allāh belongs whatever is in the heavens and whatever is on the earth. He forgives whom He wills and punishes whom He wills. And Allāh is Forgiving and Merciful.
Roots in this verse: أ ل ه س م و أ ر ض غ ف ر ش ي أ ع ذ ب ر ح م
يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَأْكُلُوا الرِّبَا أَضْعَافًا مُّضَاعَفَةً وَاتَّقُوا اللَّهَ لَعَلَّكُمْ تُفْلِحُونَ ١٣٠ ▶
يَا أَيُّهَا yāayyuhā O you الَّذِينَ alladhīna who آمَنُوا āmanū believe لَا lā (Do) not تَأْكُلُوا takulū eat الرِّبَا l-riba the usury أَضْعَافًا aḍʿāfan doubled مُّضَاعَفَةً muḍāʿafatan multiplied وَاتَّقُوا wa-ittaqū And fear اللَّهَ l-laha Allah لَعَلَّكُمْ laʿallakum so that you may تُفْلِحُونَ tuf'liḥūna (be) successful
130. O you who have believed, do not consume usury, doubled and multiplied, but fear Allāh that you may be successful.
Roots in this verse: أ ي ي أ م ن أ ك ل ر ب و ض ع ف و ق ي أ ل ه ف ل ح
وَاتَّقُوا النَّارَ الَّتِي أُعِدَّتْ لِلْكَافِرِينَ ١٣١ ▶
وَاتَّقُوا wa-ittaqū And fear النَّارَ l-nāra the Fire الَّتِي allatī which أُعِدَّتْ uʿiddat is prepared لِلْكَافِرِينَ lil'kāfirīna for the disbelievers
131. And fear the Fire, which has been prepared for the disbelievers.
Roots in this verse: و ق ي ن و ر ع د د ك ف ر
وَأَطِيعُوا اللَّهَ وَالرَّسُولَ لَعَلَّكُمْ تُرْحَمُونَ ١٣٢ ▶
وَأَطِيعُوا wa-aṭīʿū And obey اللَّهَ l-laha Allah وَالرَّسُولَ wal-rasūla and the Messenger لَعَلَّكُمْ laʿallakum so that you may تُرْحَمُونَ tur'ḥamūna receive mercy
132. And obey Allāh and the Messenger that you may obtain mercy.
Roots in this verse: ط و ع أ ل ه ر س ل ر ح م
وَسَارِعُوا إِلَىٰ مَغْفِرَةٍ مِّن رَّبِّكُمْ وَجَنَّةٍ عَرْضُهَا السَّمَاوَاتُ وَالْأَرْضُ أُعِدَّتْ لِلْمُتَّقِينَ ١٣٣ ▶
وَسَارِعُوا wasāriʿū And hasten إِلَىٰ ilā to مَغْفِرَةٍ maghfiratin forgiveness مِّن min from رَّبِّكُمْ rabbikum your Lord وَجَنَّةٍ wajannatin and a Garden عَرْضُهَا ʿarḍuhā its width السَّمَاوَاتُ l-samāwātu (is like that of) the heavens وَالْأَرْضُ wal-arḍu and the earth أُعِدَّتْ uʿiddat prepared لِلْمُتَّقِينَ lil'muttaqīna for the pious
133. And hasten to forgiveness from your Lord and a garden [i.e., Paradise] as wide as the heavens and earth, prepared for the righteous
Roots in this verse: س ر ع غ ف ر ر ب ب ج ن ن ع ر ض س م و أ ر ض ع د د و ق ي
الَّذِينَ يُنفِقُونَ فِي السَّرَّاءِ وَالضَّرَّاءِ وَالْكَاظِمِينَ الْغَيْظَ وَالْعَافِينَ عَنِ النَّاسِ وَاللَّهُ يُحِبُّ الْمُحْسِنِينَ ١٣٤ ▶
الَّذِينَ alladhīna Those who يُنفِقُونَ yunfiqūna spend فِي fī in السَّرَّاءِ l-sarāi [the] ease وَالضَّرَّاءِ wal-ḍarāi and (in) the hardship وَالْكَاظِمِينَ wal-kāẓimīna and those who restrain الْغَيْظَ l-ghayẓa the anger وَالْعَافِينَ wal-ʿāfīna and those who pardon عَنِ ʿani [from] النَّاسِ l-nāsi the people وَاللَّهُ wal-lahu and Allah يُحِبُّ yuḥibbu loves الْمُحْسِنِينَ l-muḥ'sinīna the good-doers
134. Who spend [in the cause of Allāh] during ease and hardship and who restrain anger and who pardon the people - and Allāh loves the doers of good;
Roots in this verse: ن ف ق س ر ر ض ر ر غ ي ظ ع ف و أ ن س أ ل ه ح ب ب ح س ن
وَالَّذِينَ إِذَا فَعَلُوا فَاحِشَةً أَوْ ظَلَمُوا أَنفُسَهُمْ ذَكَرُوا اللَّهَ فَاسْتَغْفَرُوا لِذُنُوبِهِمْ وَمَن يَغْفِرُ الذُّنُوبَ إِلَّا اللَّهُ وَلَمْ يُصِرُّوا عَلَىٰ مَا فَعَلُوا وَهُمْ يَعْلَمُونَ ١٣٥ ▶
وَالَّذِينَ wa-alladhīna And those إِذَا idhā when فَعَلُوا faʿalū they did فَاحِشَةً fāḥishatan immorality أَوْ aw or ظَلَمُوا ẓalamū wronged أَنفُسَهُمْ anfusahum themselves ذَكَرُوا dhakarū they remember اللَّهَ l-laha Allah فَاسْتَغْفَرُوا fa-is'taghfarū then ask forgiveness لِذُنُوبِهِمْ lidhunūbihim for their sins وَمَن waman and who يَغْفِرُ yaghfiru (can) forgive الذُّنُوبَ l-dhunūba the sins إِلَّا illā except اللَّهُ l-lahu Allah وَلَمْ walam And not يُصِرُّوا yuṣirrū they persist عَلَىٰ ʿalā on مَا mā what فَعَلُوا faʿalū they did وَهُمْ wahum while they يَعْلَمُونَ yaʿlamūna know
135. And those who, when they commit an immorality or wrong themselves [by transgression], remember Allāh and seek forgiveness for their sins - and who can forgive sins except Allāh? - and [who] do not persist in what they have done while they know.
Roots in this verse: ف ع ل ف ح ش ظ ل م ن ف س ذ ك ر أ ل ه غ ف ر ذ ن ب ع ل م
أُولَٰئِكَ جَزَاؤُهُم مَّغْفِرَةٌ مِّن رَّبِّهِمْ وَجَنَّاتٌ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا وَنِعْمَ أَجْرُ الْعَامِلِينَ ١٣٦ ▶
أُولَٰئِكَ ulāika Those جَزَاؤُهُم jazāuhum their reward مَّغْفِرَةٌ maghfiratun (is) forgiveness مِّن min from رَّبِّهِمْ rabbihim their Lord وَجَنَّاتٌ wajannātun and Gardens تَجْرِي tajrī flows مِن min from تَحْتِهَا taḥtihā underneath it الْأَنْهَارُ l-anhāru the rivers خَالِدِينَ khālidīna abiding forever فِيهَا fīhā in it وَنِعْمَ waniʿ'ma And an excellent أَجْرُ ajru reward الْعَامِلِينَ l-ʿāmilīna (for) the (righteous) workers
136. Those - their reward is forgiveness from their Lord and gardens beneath which rivers flow [in Paradise], wherein they will abide eternally; and excellent is the reward of the [righteous] workers.
Roots in this verse: ج ز ي غ ف ر ر ب ب ج ن ن ج ر ي ت ح ت ن ه ر خ ل د ن ع م أ ج ر ع م ل
قَدْ خَلَتْ مِن قَبْلِكُمْ سُنَنٌ فَسِيرُوا فِي الْأَرْضِ فَانظُرُوا كَيْفَ كَانَ عَاقِبَةُ الْمُكَذِّبِينَ ١٣٧ ▶
قَدْ qad Verily خَلَتْ khalat passed مِن min from قَبْلِكُمْ qablikum before you سُنَنٌ sunanun situations فَسِيرُوا fasīrū then travel فِي fī in الْأَرْضِ l-arḍi the earth فَانظُرُوا fa-unẓurū and see كَيْفَ kayfa how كَانَ kāna was عَاقِبَةُ ʿāqibatu (the) end الْمُكَذِّبِينَ l-mukadhibīna (of) the deniers
137. Similar situations [as yours] have passed on before you, so proceed throughout the earth and observe how was the end of those who denied.
Roots in this verse: خ ل و ق ب ل س ن ن س ي ر أ ر ض ن ظ ر ك ي ف ك و ن ع ق ب ك ذ ب
هَٰذَا بَيَانٌ لِّلنَّاسِ وَهُدًى وَمَوْعِظَةٌ لِّلْمُتَّقِينَ ١٣٨ ▶
هَٰذَا hādhā This بَيَانٌ bayānun (is) a declaration لِّلنَّاسِ lilnnāsi for the people وَهُدًى wahudan and guidance وَمَوْعِظَةٌ wamawʿiẓatun and admonition لِّلْمُتَّقِينَ lil'muttaqīna for the God-fearing
138. This [Qur’ān] is a clear statement to [all] the people and a guidance and instruction for those conscious of Allāh.
Roots in this verse: ب ي ن أ ن س ه د ي و ع ظ و ق ي
وَلَا تَهِنُوا وَلَا تَحْزَنُوا وَأَنتُمُ الْأَعْلَوْنَ إِن كُنتُم مُّؤْمِنِينَ ١٣٩ ▶
وَلَا walā And (do) not تَهِنُوا tahinū weaken وَلَا walā and (do) not تَحْزَنُوا taḥzanū grieve وَأَنتُمُ wa-antumu and you (will be) الْأَعْلَوْنَ l-aʿlawna [the] superior إِن in if كُنتُم kuntum you are مُّؤْمِنِينَ mu'minīna believers
139. So do not weaken and do not grieve, and you will be superior if you are [true] believers.
Roots in this verse: ح ز ن ع ل و ك و ن أ م ن
إِن يَمْسَسْكُمْ قَرْحٌ فَقَدْ مَسَّ الْقَوْمَ قَرْحٌ مِّثْلُهُ وَتِلْكَ الْأَيَّامُ نُدَاوِلُهَا بَيْنَ النَّاسِ وَلِيَعْلَمَ اللَّهُ الَّذِينَ آمَنُوا وَيَتَّخِذَ مِنكُمْ شُهَدَاءَ وَاللَّهُ لَا يُحِبُّ الظَّالِمِينَ ١٤٠ ▶
إِن in If يَمْسَسْكُمْ yamsaskum touched you قَرْحٌ qarḥun a wound فَقَدْ faqad so certainly مَسَّ massa (has) touched الْقَوْمَ l-qawma the people قَرْحٌ qarḥun wound مِّثْلُهُ mith'luhu like it وَتِلْكَ watil'ka And this الْأَيَّامُ l-ayāmu [the] days نُدَاوِلُهَا nudāwiluhā We alternate them بَيْنَ bayna among النَّاسِ l-nāsi the people وَلِيَعْلَمَ waliyaʿlama [and] so that makes evident اللَّهُ l-lahu Allah الَّذِينَ alladhīna those who آمَنُوا āmanū believe[d] وَيَتَّخِذَ wayattakhidha and take مِنكُمْ minkum from you شُهَدَاءَ shuhadāa martyrs وَاللَّهُ wal-lahu And Allah لَا lā (does) not يُحِبُّ yuḥibbu love الظَّالِمِينَ l-ẓālimīna the wrongdoers
140. If a wound should touch you - there has already touched the [opposing] people a wound similar to it. And these days [of varying conditions] We alternate among the people so that Allāh may make evident those who believe and [may] take to Himself from among you martyrs - and Allāh does not like the wrongdoers -
Roots in this verse: م س س ق و م م ث ل ي و م ب ي ن أ ن س ع ل م أ ل ه أ م ن أ خ ذ ش ه د ح ب ب ظ ل م
وَلِيُمَحِّصَ اللَّهُ الَّذِينَ آمَنُوا وَيَمْحَقَ الْكَافِرِينَ ١٤١ ▶
وَلِيُمَحِّصَ waliyumaḥḥiṣa And so that may purify اللَّهُ l-lahu Allah الَّذِينَ alladhīna those who آمَنُوا āmanū believe وَيَمْحَقَ wayamḥaqa and destroy الْكَافِرِينَ l-kāfirīna the disbelievers
141. And that Allāh may purify the believers [through trials] and destroy the disbelievers.
Roots in this verse: أ ل ه أ م ن ك ف ر
أَمْ حَسِبْتُمْ أَن تَدْخُلُوا الْجَنَّةَ وَلَمَّا يَعْلَمِ اللَّهُ الَّذِينَ جَاهَدُوا مِنكُمْ وَيَعْلَمَ الصَّابِرِينَ ١٤٢ ▶
أَمْ am Or حَسِبْتُمْ ḥasib'tum do you think أَن an that تَدْخُلُوا tadkhulū you will enter الْجَنَّةَ l-janata Paradise وَلَمَّا walammā while has not yet يَعْلَمِ yaʿlami made evident اللَّهُ l-lahu Allah الَّذِينَ alladhīna those who جَاهَدُوا jāhadū strove hard مِنكُمْ minkum among you وَيَعْلَمَ wayaʿlama and made evident الصَّابِرِينَ l-ṣābirīna the steadfast
142. Or do you think that you will enter Paradise while Allāh has not yet made evident those of you who fight in His cause and made evident those who are steadfast?
Roots in this verse: ح س ب د خ ل ج ن ن ع ل م أ ل ه ج ه د ص ب ر
وَلَقَدْ كُنتُمْ تَمَنَّوْنَ الْمَوْتَ مِن قَبْلِ أَن تَلْقَوْهُ فَقَدْ رَأَيْتُمُوهُ وَأَنتُمْ تَنظُرُونَ ١٤٣ ▶
وَلَقَدْ walaqad And certainly كُنتُمْ kuntum you used to تَمَنَّوْنَ tamannawna wish الْمَوْتَ l-mawta (for) death مِن min from قَبْلِ qabli before أَن an [that] تَلْقَوْهُ talqawhu you met it فَقَدْ faqad then indeed رَأَيْتُمُوهُ ra-aytumūhu you have seen it وَأَنتُمْ wa-antum while you (were) تَنظُرُونَ tanẓurūna looking on
143. And you had certainly wished for death [i.e., martyrdom] before you encountered it, and you have [now] seen it [before you] while you were looking on.
Roots in this verse: ك و ن م ن ي م و ت ق ب ل ل ق ي ر أ ي ن ظ ر
وَمَا مُحَمَّدٌ إِلَّا رَسُولٌ قَدْ خَلَتْ مِن قَبْلِهِ الرُّسُلُ أَفَإِن مَّاتَ أَوْ قُتِلَ انقَلَبْتُمْ عَلَىٰ أَعْقَابِكُمْ وَمَن يَنقَلِبْ عَلَىٰ عَقِبَيْهِ فَلَن يَضُرَّ اللَّهَ شَيْئًا وَسَيَجْزِي اللَّهُ الشَّاكِرِينَ ١٤٤ ▶
وَمَا wamā And not مُحَمَّدٌ muḥammadun (is) Muhammad إِلَّا illā except رَسُولٌ rasūlun a Messenger قَدْ qad certainly خَلَتْ khalat passed away مِن min from قَبْلِهِ qablihi before him الرُّسُلُ l-rusulu [the] (other) Messengers أَفَإِن afa-in So if مَّاتَ māta he died أَوْ aw or قُتِلَ qutila is slain انقَلَبْتُمْ inqalabtum will you turn back عَلَىٰ ʿalā on أَعْقَابِكُمْ aʿqābikum your heels وَمَن waman And whoever يَنقَلِبْ yanqalib turns back عَلَىٰ ʿalā on عَقِبَيْهِ ʿaqibayhi his heels فَلَن falan then never يَضُرَّ yaḍurra will he harm اللَّهَ l-laha Allah شَيْئًا shayan (in) anything وَسَيَجْزِي wasayajzī And will reward اللَّهُ l-lahu Allah الشَّاكِرِينَ l-shākirīna the grateful ones
144. Muḥammad is not but a messenger. [Other] messengers have passed on before him. So if he was to die or be killed, would you turn back on your heels [to unbelief]? And he who turns back on his heels will never harm Allāh at all; but Allāh will reward the grateful.
Roots in this verse: ح م د ر س ل خ ل و ق ب ل م و ت ق ت ل ق ل ب ع ق ب ض ر ر أ ل ه ش ي أ ج ز ي ش ك ر
وَمَا كَانَ لِنَفْسٍ أَن تَمُوتَ إِلَّا بِإِذْنِ اللَّهِ كِتَابًا مُّؤَجَّلًا وَمَن يُرِدْ ثَوَابَ الدُّنْيَا نُؤْتِهِ مِنْهَا وَمَن يُرِدْ ثَوَابَ الْآخِرَةِ نُؤْتِهِ مِنْهَا وَسَنَجْزِي الشَّاكِرِينَ ١٤٥ ▶
وَمَا wamā And not كَانَ kāna is لِنَفْسٍ linafsin for a soul أَن an that تَمُوتَ tamūta he dies إِلَّا illā except بِإِذْنِ bi-idh'ni by (the) permission اللَّهِ l-lahi (of) Allah كِتَابًا kitāban (at a) decree مُّؤَجَّلًا mu-ajjalan determined وَمَن waman And whoever يُرِدْ yurid desires ثَوَابَ thawāba reward الدُّنْيَا l-dun'yā (of) the world نُؤْتِهِ nu'tihi We will give him مِنْهَا min'hā thereof وَمَن waman and whoever يُرِدْ yurid desires ثَوَابَ thawāba reward الْآخِرَةِ l-ākhirati (of) the Hereafter نُؤْتِهِ nu'tihi We will give him مِنْهَا min'hā thereof وَسَنَجْزِي wasanajzī And We will reward الشَّاكِرِينَ l-shākirīna the grateful ones
145. And it is not [possible] for one to die except by permission of Allāh at a decree determined. And whoever desires the reward of this world - We will give him thereof; and whoever desires the reward of the Hereafter - We will give him thereof. And We will reward the grateful.
Roots in this verse: ك و ن ن ف س م و ت أ ذ ن أ ل ه ك ت ب أ ج ل ر و د ث و ب د ن و أ ت ي أ خ ر ج ز ي ش ك ر
وَكَأَيِّن مِّن نَّبِيٍّ قَاتَلَ مَعَهُ رِبِّيُّونَ كَثِيرٌ فَمَا وَهَنُوا لِمَا أَصَابَهُمْ فِي سَبِيلِ اللَّهِ وَمَا ضَعُفُوا وَمَا اسْتَكَانُوا وَاللَّهُ يُحِبُّ الصَّابِرِينَ ١٤٦ ▶
وَكَأَيِّن waka-ayyin And how many مِّن min from نَّبِيٍّ nabiyyin a Prophet قَاتَلَ qātala fought مَعَهُ maʿahu with him رِبِّيُّونَ ribbiyyūna (were) religious scholars كَثِيرٌ kathīrun many فَمَا famā But not وَهَنُوا wahanū they lost heart لِمَا limā for what أَصَابَهُمْ aṣābahum befell them فِي fī in سَبِيلِ sabīli (the) way اللَّهِ l-lahi (of) Allah وَمَا wamā and not ضَعُفُوا ḍaʿufū they weakened وَمَا wamā and not اسْتَكَانُوا is'takānū they gave in وَاللَّهُ wal-lahu And Allah يُحِبُّ yuḥibbu loves الصَّابِرِينَ l-ṣābirīna the patient ones
146. And how many a prophet [fought in battle and] with him fought many religious scholars. But they never lost assurance due to what afflicted them in the cause of Allāh, nor did they weaken or submit. And Allāh loves the steadfast.
Roots in this verse: ن ب أ ق ت ل ر ب ب ك ث ر ص و ب س ب ل أ ل ه ض ع ف ح ب ب ص ب ر
وَمَا كَانَ قَوْلَهُمْ إِلَّا أَن قَالُوا رَبَّنَا اغْفِرْ لَنَا ذُنُوبَنَا وَإِسْرَافَنَا فِي أَمْرِنَا وَثَبِّتْ أَقْدَامَنَا وَانصُرْنَا عَلَى الْقَوْمِ الْكَافِرِينَ ١٤٧ ▶
وَمَا wamā And not كَانَ kāna were قَوْلَهُمْ qawlahum their words إِلَّا illā except أَن an that قَالُوا qālū they said رَبَّنَا rabbanā Our Lord اغْفِرْ igh'fir forgive لَنَا lanā for us ذُنُوبَنَا dhunūbanā our sins وَإِسْرَافَنَا wa-is'rāfanā and our excesses فِي fī in أَمْرِنَا amrinā our affairs وَثَبِّتْ wathabbit and make firm أَقْدَامَنَا aqdāmanā our feet وَانصُرْنَا wa-unṣur'nā and give us victory عَلَى ʿalā over الْقَوْمِ l-qawmi [the people] الْكَافِرِينَ l-kāfirīna the disbelievers
147. And their words were not but that they said, "Our Lord, forgive us our sins and the excess [committed] in our affairs and plant firmly our feet and give us victory over the disbelieving people."
Roots in this verse: ك و ن ق و ل ر ب ب غ ف ر ذ ن ب س ر ف أ م ر ث ب ت ق د م ن ص ر ق و م ك ف ر
فَآتَاهُمُ اللَّهُ ثَوَابَ الدُّنْيَا وَحُسْنَ ثَوَابِ الْآخِرَةِ وَاللَّهُ يُحِبُّ الْمُحْسِنِينَ ١٤٨ ▶
فَآتَاهُمُ faātāhumu So gave them اللَّهُ l-lahu Allah ثَوَابَ thawāba reward الدُّنْيَا l-dun'yā (in) the world وَحُسْنَ waḥus'na and good ثَوَابِ thawābi reward الْآخِرَةِ l-ākhirati (in) the Hereafter وَاللَّهُ wal-lahu And Allah يُحِبُّ yuḥibbu loves الْمُحْسِنِينَ l-muḥ'sinīna the good-doers
148. So Allāh gave them the reward of this world and the good reward of the Hereafter. And Allāh loves the doers of good.
Roots in this verse: أ ت ي أ ل ه ث و ب د ن و ح س ن أ خ ر ح ب ب
يَا أَيُّهَا الَّذِينَ آمَنُوا إِن تُطِيعُوا الَّذِينَ كَفَرُوا يَرُدُّوكُمْ عَلَىٰ أَعْقَابِكُمْ فَتَنقَلِبُوا خَاسِرِينَ ١٤٩ ▶
يَا أَيُّهَا yāayyuhā O you الَّذِينَ alladhīna who آمَنُوا āmanū believe إِن in If تُطِيعُوا tuṭīʿū you obey الَّذِينَ alladhīna those who كَفَرُوا kafarū disbelieve يَرُدُّوكُمْ yaruddūkum they will turn you back عَلَىٰ ʿalā on أَعْقَابِكُمْ aʿqābikum your heels فَتَنقَلِبُوا fatanqalibū then you will turn back خَاسِرِينَ khāsirīna (as) losers
149. O you who have believed, if you obey those who disbelieve, they will turn you back on your heels, and you will [then] become losers.
Roots in this verse: أ ي ي أ م ن ط و ع ك ف ر ر د د ع ق ب ق ل ب خ س ر
بَلِ اللَّهُ مَوْلَاكُمْ وَهُوَ خَيْرُ النَّاصِرِينَ ١٥٠ ▶
بَلِ bali Nay اللَّهُ l-lahu Allah مَوْلَاكُمْ mawlākum (is) your Protector وَهُوَ wahuwa and He خَيْرُ khayru (is the) best النَّاصِرِينَ l-nāṣirīna (of) the Helpers
150. But Allāh is your protector, and He is the best of helpers.
Roots in this verse: أ ل ه و ل ي خ ي ر ن ص ر
سَنُلْقِي فِي قُلُوبِ الَّذِينَ كَفَرُوا الرُّعْبَ بِمَا أَشْرَكُوا بِاللَّهِ مَا لَمْ يُنَزِّلْ بِهِ سُلْطَانًا وَمَأْوَاهُمُ النَّارُ وَبِئْسَ مَثْوَى الظَّالِمِينَ ١٥١ ▶
سَنُلْقِي sanul'qī We will cast فِي fī in قُلُوبِ qulūbi (the) hearts الَّذِينَ alladhīna (of) those who كَفَرُوا kafarū disbelieve الرُّعْبَ l-ruʿ'ba [the] terror بِمَا bimā because أَشْرَكُوا ashrakū they associated partners بِاللَّهِ bil-lahi with Allah مَا mā what لَمْ lam not يُنَزِّلْ yunazzil He sent down بِهِ bihi about it سُلْطَانًا sul'ṭānan any authority وَمَأْوَاهُمُ wamawāhumu and their refuge النَّارُ l-nāru (will be) the Fire وَبِئْسَ wabi'sa and wretched مَثْوَى mathwā (is the) abode الظَّالِمِينَ l-ẓālimīna [of] the wrongdoers
151. We will cast terror into the hearts of those who disbelieve for what they have associated with Allāh of which He had not sent down [any] authority. And their refuge will be the Fire, and wretched is the residence of the wrongdoers.
Roots in this verse: ل ق ي ق ل ب ك ف ر ش ر ك أ ل ه ن ز ل س ل ط أ و ي ن و ر ب أ س ث و ي ظ ل م
وَلَقَدْ صَدَقَكُمُ اللَّهُ وَعْدَهُ إِذْ تَحُسُّونَهُم بِإِذْنِهِ حَتَّىٰ إِذَا فَشِلْتُمْ وَتَنَازَعْتُمْ فِي الْأَمْرِ وَعَصَيْتُم مِّن بَعْدِ مَا أَرَاكُم مَّا تُحِبُّونَ مِنكُم مَّن يُرِيدُ الدُّنْيَا وَمِنكُم مَّن يُرِيدُ الْآخِرَةَ ثُمَّ صَرَفَكُمْ عَنْهُمْ لِيَبْتَلِيَكُمْ وَلَقَدْ عَفَا عَنكُمْ وَاللَّهُ ذُو فَضْلٍ عَلَى الْمُؤْمِنِينَ ١٥٢ ▶
وَلَقَدْ walaqad And certainly صَدَقَكُمُ ṣadaqakumu fulfilled to you اللَّهُ l-lahu Allah وَعْدَهُ waʿdahu His promise إِذْ idh when تَحُسُّونَهُم taḥussūnahum you were killing them بِإِذْنِهِ bi-idh'nihi by His permission حَتَّىٰ ḥattā until إِذَا idhā when فَشِلْتُمْ fashil'tum you lost courage وَتَنَازَعْتُمْ watanāzaʿtum and you fell into dispute فِي fī concerning الْأَمْرِ l-amri the order وَعَصَيْتُم waʿaṣaytum and you disobeyed مِّن min from بَعْدِ baʿdi after مَا mā [what] أَرَاكُم arākum He (had) shown you مَّا mā what تُحِبُّونَ tuḥibbūna you love مِنكُم minkum Among you مَّن man (are some) who يُرِيدُ yurīdu desire الدُّنْيَا l-dun'yā the world وَمِنكُم waminkum and among you مَّن man (are some) who يُرِيدُ yurīdu desire الْآخِرَةَ l-ākhirata the Hereafter ثُمَّ thumma Then صَرَفَكُمْ ṣarafakum He diverted you عَنْهُمْ ʿanhum from them لِيَبْتَلِيَكُمْ liyabtaliyakum so that He may test you وَلَقَدْ walaqad And surely عَفَا ʿafā He forgave عَنكُمْ ʿankum you وَاللَّهُ wal-lahu And Allah ذُو dhū (is the) Possessor فَضْلٍ faḍlin (of) Bounty عَلَى ʿalā for الْمُؤْمِنِينَ l-mu'minīna the believers
152. And Allāh had certainly fulfilled His promise to you when you were killing them [i.e., the enemy] by His permission until [the time] when you lost courage and fell to disputing about the order [given by the Prophet (ﷺ)] and disobeyed after He had shown you that which you love. Among you are some who desire this world, and among you are some who desire the Hereafter. Then He turned you back from them [defeated] that He might test you. And He has already forgiven you, and Allāh is the possessor of bounty for the believers.
Roots in this verse: ص د ق أ ل ه و ع د أ ذ ن ن ز ع أ م ر ع ص ي ب ع د ر أ ي ح ب ب ر و د د ن و أ خ ر ص ر ف ب ل و ع ف و ف ض ل أ م ن
إِذْ تُصْعِدُونَ وَلَا تَلْوُونَ عَلَىٰ أَحَدٍ وَالرَّسُولُ يَدْعُوكُمْ فِي أُخْرَاكُمْ فَأَثَابَكُمْ غَمًّا بِغَمٍّ لِّكَيْلَا تَحْزَنُوا عَلَىٰ مَا فَاتَكُمْ وَلَا مَا أَصَابَكُمْ وَاللَّهُ خَبِيرٌ بِمَا تَعْمَلُونَ ١٥٣ ▶
إِذْ idh When تُصْعِدُونَ tuṣ'ʿidūna you were running uphill وَلَا walā and not تَلْوُونَ talwūna casting a glance عَلَىٰ ʿalā on أَحَدٍ aḥadin anyone وَالرَّسُولُ wal-rasūlu while the Messenger يَدْعُوكُمْ yadʿūkum was calling you فِي fī [in] أُخْرَاكُمْ ukh'rākum (from) behind you فَأَثَابَكُمْ fa-athābakum So (He) repaid you غَمًّا ghamman (with) distress بِغَمٍّ bighammin on distress لِّكَيْلَا likaylā so that not تَحْزَنُوا taḥzanū you grieve عَلَىٰ ʿalā over مَا mā what فَاتَكُمْ fātakum escaped you وَلَا walā and not مَا mā what أَصَابَكُمْ aṣābakum (had) befallen you وَاللَّهُ wal-lahu And Allah خَبِيرٌ khabīrun (is) All-Aware بِمَا bimā of what تَعْمَلُونَ taʿmalūna you do
153. [Remember] when you [fled and] climbed [the mountain] without looking aside at anyone while the Messenger was calling you from behind. So Allāh repaid you with distress upon distress so you would not grieve for that which had escaped you [of victory and spoils of war] or [for] that which had befallen you [of injury and death]. And Allāh is [fully] Aware of what you do.
Roots in this verse: أ ح د ر س ل د ع و أ خ ر ث و ب غ م م ح ز ن ص و ب أ ل ه خ ب ر ع م ل
ثُمَّ أَنزَلَ عَلَيْكُم مِّن بَعْدِ الْغَمِّ أَمَنَةً نُّعَاسًا يَغْشَىٰ طَائِفَةً مِّنكُمْ وَطَائِفَةٌ قَدْ أَهَمَّتْهُمْ أَنفُسُهُمْ يَظُنُّونَ بِاللَّهِ غَيْرَ الْحَقِّ ظَنَّ الْجَاهِلِيَّةِ يَقُولُونَ هَل لَّنَا مِنَ الْأَمْرِ مِن شَيْءٍ قُلْ إِنَّ الْأَمْرَ كُلَّهُ لِلَّهِ يُخْفُونَ فِي أَنفُسِهِم مَّا لَا يُبْدُونَ لَكَ يَقُولُونَ لَوْ كَانَ لَنَا مِنَ الْأَمْرِ شَيْءٌ مَّا قُتِلْنَا هَاهُنَا قُل لَّوْ كُنتُمْ فِي بُيُوتِكُمْ لَبَرَزَ الَّذِينَ كُتِبَ عَلَيْهِمُ الْقَتْلُ إِلَىٰ مَضَاجِعِهِمْ وَلِيَبْتَلِيَ اللَّهُ مَا فِي صُدُورِكُمْ وَلِيُمَحِّصَ مَا فِي قُلُوبِكُمْ وَاللَّهُ عَلِيمٌ بِذَاتِ الصُّدُورِ ١٥٤ ▶
ثُمَّ thumma Then أَنزَلَ anzala He sent down عَلَيْكُم ʿalaykum upon you مِّن min from بَعْدِ baʿdi after الْغَمِّ l-ghami the distress أَمَنَةً amanatan security نُّعَاسًا nuʿāsan slumber يَغْشَىٰ yaghshā overcoming طَائِفَةً ṭāifatan a group مِّنكُمْ minkum of you وَطَائِفَةٌ waṭāifatun while a group قَدْ qad certainly أَهَمَّتْهُمْ ahammathum worried [them] أَنفُسُهُمْ anfusuhum (about) themselves يَظُنُّونَ yaẓunnūna thinking بِاللَّهِ bil-lahi about Allah غَيْرَ ghayra other than الْحَقِّ l-ḥaqi the truth ظَنَّ ẓanna (the) thought الْجَاهِلِيَّةِ l-jāhiliyati (of) [the] ignorance يَقُولُونَ yaqūlūna saying هَل hal Is (there) لَّنَا lanā for us مِنَ mina from الْأَمْرِ l-amri the matter مِن min any شَيْءٍ shayin thing قُلْ qul Say إِنَّ inna Indeed الْأَمْرَ l-amra the matter كُلَّهُ kullahu all (of) it لِلَّهِ lillahi (is) for Allah يُخْفُونَ yukh'fūna They hide فِي fī in أَنفُسِهِم anfusihim themselves مَّا mā what لَا lā not يُبْدُونَ yub'dūna they reveal لَكَ laka to you يَقُولُونَ yaqūlūna They say لَوْ law If كَانَ kāna was لَنَا lanā for us مِنَ mina from الْأَمْرِ l-amri the matter شَيْءٌ shayon anything مَّا mā not قُتِلْنَا qutil'nā we would have been killed هَاهُنَا hāhunā here قُل qul Say لَّوْ law If كُنتُمْ kuntum you were فِي fī in بُيُوتِكُمْ buyūtikum your houses لَبَرَزَ labaraza surely (would have) come out الَّذِينَ alladhīna those who كُتِبَ kutiba was decreed عَلَيْهِمُ ʿalayhimu upon them الْقَتْلُ l-qatlu [the] death إِلَىٰ ilā towards مَضَاجِعِهِمْ maḍājiʿihim their places of death وَلِيَبْتَلِيَ waliyabtaliya And that might test اللَّهُ l-lahu Allah مَا mā what فِي fī (is) in صُدُورِكُمْ ṣudūrikum your breasts وَلِيُمَحِّصَ waliyumaḥḥiṣa and that He may purge مَا mā what فِي fī (is) in قُلُوبِكُمْ qulūbikum your hearts وَاللَّهُ wal-lahu And Allah عَلِيمٌ ʿalīmun (is) All-Aware بِذَاتِ bidhāti of what الصُّدُورِ l-ṣudūri (is in) the breasts
154. Then after distress, He sent down upon you security [in the form of] drowsiness, overcoming a faction of you, while another faction worried about themselves, thinking of Allāh other than the truth - the thought of ignorance, saying, "Is there anything for us [to have done] in this matter?" Say, "Indeed, the matter belongs completely to Allāh." They conceal within themselves what they will not reveal to you. They say, "If there was anything we could have done in the matter, we [i.e., some of us] would not have been killed right here." Say, "Even if you had been inside your houses, those decreed to be killed would have come out to their death beds." [It was] so that Allāh might test what is in your breasts and purify what is in your hearts. And Allāh is Knowing of that within the breasts.
Roots in this verse: ن ز ل ب ع د غ م م أ م ن غ ش و ط و ف ن ف س ظ ن ن أ ل ه غ ي ر ح ق ق ج ه ل ق و ل أ م ر ش ي أ ك ل ل خ ف ي ب د و ك و ن ق ت ل ب ي ت ك ت ب ب ل و ص د ر ق ل ب ع ل م
إِنَّ الَّذِينَ تَوَلَّوْا مِنكُمْ يَوْمَ الْتَقَى الْجَمْعَانِ إِنَّمَا اسْتَزَلَّهُمُ الشَّيْطَانُ بِبَعْضِ مَا كَسَبُوا وَلَقَدْ عَفَا اللَّهُ عَنْهُمْ إِنَّ اللَّهَ غَفُورٌ حَلِيمٌ ١٥٥ ▶
إِنَّ inna Indeed الَّذِينَ alladhīna those who تَوَلَّوْا tawallaw turned back مِنكُمْ minkum among you يَوْمَ yawma (on the) day الْتَقَى l-taqā met الْجَمْعَانِ l-jamʿāni the two hosts إِنَّمَا innamā only اسْتَزَلَّهُمُ is'tazallahumu made them slip الشَّيْطَانُ l-shayṭānu the Shaitaan بِبَعْضِ bibaʿḍi for some مَا mā (of) what كَسَبُوا kasabū they (had) earned وَلَقَدْ walaqad And surely عَفَا ʿafā forgave اللَّهُ l-lahu Allah عَنْهُمْ ʿanhum [on] them إِنَّ inna indeed اللَّهَ l-laha Allah غَفُورٌ ghafūrun (is) Oft-Forgiving حَلِيمٌ ḥalīmun All-Forbearing
155. Indeed, those of you who turned back on the day the two armies met [at Uḥud] - it was Satan who caused them to slip because of some [blame] they had earned. But Allāh has already forgiven them. Indeed, Allāh is Forgiving and Forbearing.
Roots in this verse: و ل ي ي و م ل ق ي ج م ع ش ط ن ب ع ض ك س ب ع ف و أ ل ه غ ف ر ح ل م
يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَكُونُوا كَالَّذِينَ كَفَرُوا وَقَالُوا لِإِخْوَانِهِمْ إِذَا ضَرَبُوا فِي الْأَرْضِ أَوْ كَانُوا غُزًّى لَّوْ كَانُوا عِندَنَا مَا مَاتُوا وَمَا قُتِلُوا لِيَجْعَلَ اللَّهُ ذَٰلِكَ حَسْرَةً فِي قُلُوبِهِمْ وَاللَّهُ يُحْيِي وَيُمِيتُ وَاللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ ١٥٦ ▶
يَا أَيُّهَا yāayyuhā O you الَّذِينَ alladhīna who آمَنُوا āmanū believe[d] لَا lā (Do) not تَكُونُوا takūnū be كَالَّذِينَ ka-alladhīna like those who كَفَرُوا kafarū disbelieved وَقَالُوا waqālū and they said لِإِخْوَانِهِمْ li-ikh'wānihim about their brothers إِذَا idhā when ضَرَبُوا ḍarabū they traveled فِي fī in الْأَرْضِ l-arḍi the earth أَوْ aw or كَانُوا kānū they were غُزًّى ghuzzan fighting لَّوْ law If كَانُوا kānū they had been عِندَنَا ʿindanā with us مَا mā not مَاتُوا mātū they (would have) died وَمَا wamā and not قُتِلُوا qutilū they (would have) been killed لِيَجْعَلَ liyajʿala So makes اللَّهُ l-lahu Allah ذَٰلِكَ dhālika that حَسْرَةً ḥasratan a regret فِي fī in قُلُوبِهِمْ qulūbihim their hearts وَاللَّهُ wal-lahu And Allah يُحْيِي yuḥ'yī gives life وَيُمِيتُ wayumītu and causes death وَاللَّهُ wal-lahu and Allah بِمَا bimā of what تَعْمَلُونَ taʿmalūna you do بَصِيرٌ baṣīrun (is) All-Seer
156. O you who have believed, do not be like those who disbelieved and said about their brothers when they traveled through the land or went out to fight, "If they had been with us, they would not have died or have been killed," so Allāh makes that [misconception] a regret within their hearts. And it is Allāh who gives life and causes death, and Allāh is Seeing of what you do.
Roots in this verse: أ ي ي أ م ن ك و ن ك ف ر ق و ل أ خ و ض ر ب أ ر ض ع ن د م و ت ق ت ل ج ع ل أ ل ه ح س ر ق ل ب ح ي ي ع م ل ب ص ر
وَلَئِن قُتِلْتُمْ فِي سَبِيلِ اللَّهِ أَوْ مُتُّمْ لَمَغْفِرَةٌ مِّنَ اللَّهِ وَرَحْمَةٌ خَيْرٌ مِّمَّا يَجْمَعُونَ ١٥٧ ▶
وَلَئِن wala-in And if قُتِلْتُمْ qutil'tum you are killed فِي fī in سَبِيلِ sabīli (the) way اللَّهِ l-lahi (of) Allah أَوْ aw or مُتُّمْ muttum die[d] لَمَغْفِرَةٌ lamaghfiratun certainly forgiveness مِّنَ mina from اللَّهِ l-lahi Allah وَرَحْمَةٌ waraḥmatun and Mercy خَيْرٌ khayrun (are) better مِّمَّا mimmā than what يَجْمَعُونَ yajmaʿūna they accumulate
157. And if you are killed in the cause of Allāh or die - then forgiveness from Allāh and mercy are better than whatever they accumulate [in this world].
Roots in this verse: ق ت ل س ب ل أ ل ه م و ت غ ف ر ر ح م خ ي ر ج م ع
وَلَئِن مُّتُّمْ أَوْ قُتِلْتُمْ لَإِلَى اللَّهِ تُحْشَرُونَ ١٥٨ ▶
وَلَئِن wala-in And if مُّتُّمْ muttum you die أَوْ aw or قُتِلْتُمْ qutil'tum are killed لَإِلَى la-ilā surely to اللَّهِ l-lahi Allah تُحْشَرُونَ tuḥ'sharūna you will be gathered
158. And whether you die or are killed, unto Allāh you will be gathered.
Roots in this verse: م و ت ق ت ل أ ل ه ح ش ر
فَبِمَا رَحْمَةٍ مِّنَ اللَّهِ لِنتَ لَهُمْ وَلَوْ كُنتَ فَظًّا غَلِيظَ الْقَلْبِ لَانفَضُّوا مِنْ حَوْلِكَ فَاعْفُ عَنْهُمْ وَاسْتَغْفِرْ لَهُمْ وَشَاوِرْهُمْ فِي الْأَمْرِ فَإِذَا عَزَمْتَ فَتَوَكَّلْ عَلَى اللَّهِ إِنَّ اللَّهَ يُحِبُّ الْمُتَوَكِّلِينَ ١٥٩ ▶
فَبِمَا fabimā So because رَحْمَةٍ raḥmatin (of) Mercy مِّنَ mina from اللَّهِ l-lahi Allah لِنتَ linta you dealt gently لَهُمْ lahum with them وَلَوْ walaw And if كُنتَ kunta you had been فَظًّا faẓẓan rude غَلِيظَ ghalīẓa (and) harsh الْقَلْبِ l-qalbi (at) [the] heart لَانفَضُّوا la-infaḍḍū surely they (would have) dispersed مِنْ min from حَوْلِكَ ḥawlika around you فَاعْفُ fa-uʿ'fu Then pardon عَنْهُمْ ʿanhum [from] them وَاسْتَغْفِرْ wa-is'taghfir and ask forgiveness لَهُمْ lahum for them وَشَاوِرْهُمْ washāwir'hum and consult them فِي fī in الْأَمْرِ l-amri the matter فَإِذَا fa-idhā Then when عَزَمْتَ ʿazamta you have decided فَتَوَكَّلْ fatawakkal then put trust عَلَى ʿalā on اللَّهِ l-lahi Allah إِنَّ inna Indeed اللَّهَ l-laha Allah يُحِبُّ yuḥibbu loves الْمُتَوَكِّلِينَ l-mutawakilīna the ones who put trust (in Him)
159. So by mercy from Allāh, [O Muḥammad], you were lenient with them. And if you had been rude [in speech] and harsh in heart, they would have disbanded from about you. So pardon them and ask forgiveness for them and consult them in the matter. And when you have decided, then rely upon Allāh. Indeed, Allāh loves those who rely [upon Him].
Roots in this verse: ر ح م أ ل ه ك و ن غ ل ظ ق ل ب ح و ل ع ف و غ ف ر أ م ر و ك ل ح ب ب
إِن يَنصُرْكُمُ اللَّهُ فَلَا غَالِبَ لَكُمْ وَإِن يَخْذُلْكُمْ فَمَن ذَا الَّذِي يَنصُرُكُم مِّن بَعْدِهِ وَعَلَى اللَّهِ فَلْيَتَوَكَّلِ الْمُؤْمِنُونَ ١٦٠ ▶
إِن in If يَنصُرْكُمُ yanṣur'kumu helps you اللَّهُ l-lahu Allah فَلَا falā then not غَالِبَ ghāliba (can) overcome لَكُمْ lakum [for] you وَإِن wa-in and if يَخْذُلْكُمْ yakhdhul'kum He forsakes you فَمَن faman then who ذَا dhā (is) الَّذِي alladhī the one who يَنصُرُكُم yanṣurukum can help you مِّن min from بَعْدِهِ baʿdihi after Him وَعَلَى waʿalā And on اللَّهِ l-lahi Allah فَلْيَتَوَكَّلِ falyatawakkali let put (their) trust الْمُؤْمِنُونَ l-mu'minūna the believers
160. If Allāh should aid you, no one can overcome you; but if He should forsake you, who is there that can aid you after Him? And upon Allāh let the believers rely.
Roots in this verse: ن ص ر أ ل ه غ ل ب ب ع د و ك ل أ م ن
وَمَا كَانَ لِنَبِيٍّ أَن يَغُلَّ وَمَن يَغْلُلْ يَأْتِ بِمَا غَلَّ يَوْمَ الْقِيَامَةِ ثُمَّ تُوَفَّىٰ كُلُّ نَفْسٍ مَّا كَسَبَتْ وَهُمْ لَا يُظْلَمُونَ ١٦١ ▶
وَمَا wamā And not كَانَ kāna is لِنَبِيٍّ linabiyyin for a Prophet أَن an that يَغُلَّ yaghulla he defrauds وَمَن waman And whoever يَغْلُلْ yaghlul defrauds يَأْتِ yati will bring بِمَا bimā what غَلَّ ghalla he had defrauded يَوْمَ yawma (on the) Day الْقِيَامَةِ l-qiyāmati (of) Resurrection ثُمَّ thumma Then تُوَفَّىٰ tuwaffā is repaid in full كُلُّ kullu every نَفْسٍ nafsin soul مَّا mā what كَسَبَتْ kasabat it earned وَهُمْ wahum and they لَا lā (will) not يُظْلَمُونَ yuẓ'lamūna be wronged
161. It is not [attributable] to any prophet that he would act unfaithfully [in regard to war booty]. And whoever betrays, [taking unlawfully], will come with what he took on the Day of Resurrection. Then will every soul be [fully] compensated for what it earned, and they will not be wronged.
Roots in this verse: ك و ن ن ب أ غ ل ل أ ت ي ي و م ق و م و ف ي ك ل ل ن ف س ك س ب ظ ل م
أَفَمَنِ اتَّبَعَ رِضْوَانَ اللَّهِ كَمَن بَاءَ بِسَخَطٍ مِّنَ اللَّهِ وَمَأْوَاهُ جَهَنَّمُ وَبِئْسَ الْمَصِيرُ ١٦٢ ▶
أَفَمَنِ afamani So is (the one) who اتَّبَعَ ittabaʿa pursues رِضْوَانَ riḍ'wāna (the) pleasure اللَّهِ l-lahi (of) Allah كَمَن kaman like (the one) who بَاءَ bāa draws بِسَخَطٍ bisakhaṭin on (himself) wrath مِّنَ mina of اللَّهِ l-lahi Allah وَمَأْوَاهُ wamawāhu and his abode جَهَنَّمُ jahannamu (is) hell وَبِئْسَ wabi'sa and wretched الْمَصِيرُ l-maṣīru (is) the destination
162. So is one who pursues the pleasure of Allāh like one who brings upon himself the anger of Allāh and whose refuge is Hell? And wretched is the destination.
Roots in this verse: ت ب ع ر ض و أ ل ه ب و أ أ و ي ب أ س ص ي ر
هُمْ دَرَجَاتٌ عِندَ اللَّهِ وَاللَّهُ بَصِيرٌ بِمَا يَعْمَلُونَ ١٦٣ ▶
هُمْ hum They دَرَجَاتٌ darajātun (are in varying) degrees عِندَ ʿinda near اللَّهِ l-lahi Allah وَاللَّهُ wal-lahu and Allah بَصِيرٌ baṣīrun (is) All-Seer بِمَا bimā of what يَعْمَلُونَ yaʿmalūna they do
163. They are [varying] degrees in the sight of Allāh, and Allāh is Seeing of whatever they do.
Roots in this verse: د ر ج ع ن د أ ل ه ب ص ر ع م ل
لَقَدْ مَنَّ اللَّهُ عَلَى الْمُؤْمِنِينَ إِذْ بَعَثَ فِيهِمْ رَسُولًا مِّنْ أَنفُسِهِمْ يَتْلُو عَلَيْهِمْ آيَاتِهِ وَيُزَكِّيهِمْ وَيُعَلِّمُهُمُ الْكِتَابَ وَالْحِكْمَةَ وَإِن كَانُوا مِن قَبْلُ لَفِي ضَلَالٍ مُّبِينٍ ١٦٤ ▶
لَقَدْ laqad Certainly مَنَّ manna bestowed a Favor اللَّهُ l-lahu Allah عَلَى ʿalā upon الْمُؤْمِنِينَ l-mu'minīna the believers إِذْ idh as بَعَثَ baʿatha He raised فِيهِمْ fīhim among them رَسُولًا rasūlan a Messenger مِّنْ min from أَنفُسِهِمْ anfusihim themselves يَتْلُو yatlū reciting عَلَيْهِمْ ʿalayhim to them آيَاتِهِ āyātihi His Verses وَيُزَكِّيهِمْ wayuzakkīhim and purifying them وَيُعَلِّمُهُمُ wayuʿallimuhumu and teaching them الْكِتَابَ l-kitāba the Book وَالْحِكْمَةَ wal-ḥik'mata and the wisdom وَإِن wa-in although كَانُوا kānū they were مِن min from قَبْلُ qablu before (that) لَفِي lafī certainly in ضَلَالٍ ḍalālin (the) error مُّبِينٍ mubīnin clear
164. Certainly did Allāh confer [great] favor upon the believers when He sent among them a Messenger from themselves, reciting to them His verses and purifying them and teaching them the Book [i.e., the Qur’ān] and wisdom, although they had been before in manifest error.
Roots in this verse: م ن ن أ ل ه أ م ن ب ع ث ر س ل ن ف س ت ل و أ ي ي ز ك و ع ل م ك ت ب ح ك م ك و ن ق ب ل ض ل ل ب ي ن
أَوَلَمَّا أَصَابَتْكُم مُّصِيبَةٌ قَدْ أَصَبْتُم مِّثْلَيْهَا قُلْتُمْ أَنَّىٰ هَٰذَا قُلْ هُوَ مِنْ عِندِ أَنفُسِكُمْ إِنَّ اللَّهَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ ١٦٥ ▶
أَوَلَمَّا awalammā Or when أَصَابَتْكُم aṣābatkum struck you مُّصِيبَةٌ muṣībatun disaster قَدْ qad surely أَصَبْتُم aṣabtum you (had) struck (them) مِّثْلَيْهَا mith'layhā twice of it قُلْتُمْ qul'tum you said أَنَّىٰ annā From where هَٰذَا hādhā (is) this قُلْ qul Say هُوَ huwa It مِنْ min (is) عِندِ ʿindi from أَنفُسِكُمْ anfusikum yourselves إِنَّ inna Indeed اللَّهَ l-laha Allah عَلَىٰ ʿalā (is) on كُلِّ kulli every شَيْءٍ shayin thing قَدِيرٌ qadīrun All-Powerful
165. Why [is it that] when a [single] disaster struck you [on the day of Uḥud], although you had struck [the enemy in the battle of Badr] with one twice as great, you said, "From where is this?" Say, "It is from yourselves [i.e., due to your sin]." Indeed, Allāh is over all things competent.
Roots in this verse: ص و ب م ث ل ق و ل ع ن د ن ف س أ ل ه ك ل ل ش ي أ ق د ر
وَمَا أَصَابَكُمْ يَوْمَ الْتَقَى الْجَمْعَانِ فَبِإِذْنِ اللَّهِ وَلِيَعْلَمَ الْمُؤْمِنِينَ ١٦٦ ▶
وَمَا wamā And what أَصَابَكُمْ aṣābakum struck you يَوْمَ yawma (on the) day الْتَقَى l-taqā (when) met الْجَمْعَانِ l-jamʿāni the two hosts فَبِإِذْنِ fabi-idh'ni (was) by (the) permission اللَّهِ l-lahi (of) Allah وَلِيَعْلَمَ waliyaʿlama and that He (might) make evident الْمُؤْمِنِينَ l-mu'minīna the believers
166. And what struck you on the day the two armies met [at Uḥud] was by permission of Allāh that He might make evident the [true] believers
Roots in this verse: ص و ب ي و م ل ق ي ج م ع أ ذ ن أ ل ه ع ل م أ م ن
وَلِيَعْلَمَ الَّذِينَ نَافَقُوا وَقِيلَ لَهُمْ تَعَالَوْا قَاتِلُوا فِي سَبِيلِ اللَّهِ أَوِ ادْفَعُوا قَالُوا لَوْ نَعْلَمُ قِتَالًا لَّاتَّبَعْنَاكُمْ هُمْ لِلْكُفْرِ يَوْمَئِذٍ أَقْرَبُ مِنْهُمْ لِلْإِيمَانِ يَقُولُونَ بِأَفْوَاهِهِم مَّا لَيْسَ فِي قُلُوبِهِمْ وَاللَّهُ أَعْلَمُ بِمَا يَكْتُمُونَ ١٦٧ ▶
وَلِيَعْلَمَ waliyaʿlama And that He (might) make evident الَّذِينَ alladhīna those who نَافَقُوا nāfaqū (are) hypocrites وَقِيلَ waqīla And it was said لَهُمْ lahum to them تَعَالَوْا taʿālaw Come قَاتِلُوا qātilū fight فِي fī in سَبِيلِ sabīli (the) way اللَّهِ l-lahi (of) Allah أَوِ awi or ادْفَعُوا id'faʿū defend قَالُوا qālū They said لَوْ law If نَعْلَمُ naʿlamu we knew قِتَالًا qitālan fighting لَّاتَّبَعْنَاكُمْ la-ittabaʿnākum certainly we (would have) followed you هُمْ hum They لِلْكُفْرِ lil'kuf'ri to disbelief يَوْمَئِذٍ yawma-idhin that day أَقْرَبُ aqrabu (were) nearer مِنْهُمْ min'hum than [them] لِلْإِيمَانِ lil'īmāni to the faith يَقُولُونَ yaqūlūna saying بِأَفْوَاهِهِم bi-afwāhihim with their mouths مَّا mā what لَيْسَ laysa was not فِي fī in قُلُوبِهِمْ qulūbihim their hearts وَاللَّهُ wal-lahu And Allah أَعْلَمُ aʿlamu (is) Most Knowing بِمَا bimā of what يَكْتُمُونَ yaktumūna they conceal
167. And that He might make evident those who are hypocrites. For it was said to them, "Come, fight in the way of Allāh or [at least] defend." They said, "If we had known [there would be] battle, we would have followed you." They were nearer to disbelief that day than to faith, saying with their mouths what was not in their hearts. And Allāh is most knowing of what they conceal -
Roots in this verse: ع ل م ن ف ق ق و ل ع ل و ق ت ل س ب ل أ ل ه د ف ع ت ب ع ك ف ر ي و م ق ر ب أ م ن ف و ه ل ي س ق ل ب ك ت م
الَّذِينَ قَالُوا لِإِخْوَانِهِمْ وَقَعَدُوا لَوْ أَطَاعُونَا مَا قُتِلُوا قُلْ فَادْرَءُوا عَنْ أَنفُسِكُمُ الْمَوْتَ إِن كُنتُمْ صَادِقِينَ ١٦٨ ▶
الَّذِينَ alladhīna Those who قَالُوا qālū said لِإِخْوَانِهِمْ li-ikh'wānihim about their brothers وَقَعَدُوا waqaʿadū while they sat لَوْ law If أَطَاعُونَا aṭāʿūnā they (had) obeyed us مَا mā not قُتِلُوا qutilū they would have been killed قُلْ qul Say فَادْرَءُوا fa-id'raū Then avert عَنْ ʿan from أَنفُسِكُمُ anfusikumu yourselves الْمَوْتَ l-mawta [the] death إِن in if كُنتُمْ kuntum you are صَادِقِينَ ṣādiqīna truthful
168. Those who said about their brothers while sitting [at home], "If they had obeyed us, they would not have been killed." Say, "Then prevent death from yourselves, if you should be truthful."
Roots in this verse: ق و ل أ خ و ق ع د ط و ع ق ت ل ن ف س م و ت ك و ن ص د ق
وَلَا تَحْسَبَنَّ الَّذِينَ قُتِلُوا فِي سَبِيلِ اللَّهِ أَمْوَاتًا بَلْ أَحْيَاءٌ عِندَ رَبِّهِمْ يُرْزَقُونَ ١٦٩ ▶
وَلَا walā And (do) not تَحْسَبَنَّ taḥsabanna think الَّذِينَ alladhīna (of) those who قُتِلُوا qutilū are killed فِي fī in سَبِيلِ sabīli (the) way اللَّهِ l-lahi (of) Allah أَمْوَاتًا amwātan (as) dead بَلْ bal Nay أَحْيَاءٌ aḥyāon They are alive عِندَ ʿinda near رَبِّهِمْ rabbihim their Lord يُرْزَقُونَ yur'zaqūna they are given provision
169. And never think of those who have been killed in the cause of Allāh as dead. Rather, they are alive with their Lord, receiving provision,
Roots in this verse: ح س ب ق ت ل س ب ل أ ل ه م و ت ح ي ي ع ن د ر ب ب ر ز ق
فَرِحِينَ بِمَا آتَاهُمُ اللَّهُ مِن فَضْلِهِ وَيَسْتَبْشِرُونَ بِالَّذِينَ لَمْ يَلْحَقُوا بِهِم مِّنْ خَلْفِهِمْ أَلَّا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ ١٧٠ ▶
فَرِحِينَ fariḥīna Rejoicing بِمَا bimā in what آتَاهُمُ ātāhumu bestowed them اللَّهُ l-lahu Allah مِن min of فَضْلِهِ faḍlihi His Bounty وَيَسْتَبْشِرُونَ wayastabshirūna and they receive good tidings بِالَّذِينَ bi-alladhīna about those who لَمْ lam (have) not يَلْحَقُوا yalḥaqū yet joined بِهِم bihim [with] them مِّنْ min [from] خَلْفِهِمْ khalfihim (but are) left behind أَلَّا allā that (there will be) no خَوْفٌ khawfun fear عَلَيْهِمْ ʿalayhim on them وَلَا walā and not هُمْ hum they يَحْزَنُونَ yaḥzanūna will grieve
170. Rejoicing in what Allāh has bestowed upon them of His bounty, and they receive good tidings about those [to be martyred] after them who have not yet joined them - that there will be no fear concerning them, nor will they grieve.
Roots in this verse: ف ر ح أ ت ي أ ل ه ف ض ل ب ش ر خ ل ف خ و ف ح ز ن
يَسْتَبْشِرُونَ بِنِعْمَةٍ مِّنَ اللَّهِ وَفَضْلٍ وَأَنَّ اللَّهَ لَا يُضِيعُ أَجْرَ الْمُؤْمِنِينَ ١٧١ ▶
يَسْتَبْشِرُونَ yastabshirūna They receive good tidings بِنِعْمَةٍ biniʿ'matin of Favor مِّنَ mina from اللَّهِ l-lahi Allah وَفَضْلٍ wafaḍlin and Bounty وَأَنَّ wa-anna and that اللَّهَ l-laha Allah لَا lā (does) not يُضِيعُ yuḍīʿu let go waste أَجْرَ ajra (the) reward الْمُؤْمِنِينَ l-mu'minīna (of) the believers
171. They receive good tidings of favor from Allāh and bounty and [of the fact] that Allāh does not allow the reward of believers to be lost -
Roots in this verse: ب ش ر ن ع م أ ل ه ف ض ل ض ي ع أ ج ر أ م ن
الَّذِينَ اسْتَجَابُوا لِلَّهِ وَالرَّسُولِ مِن بَعْدِ مَا أَصَابَهُمُ الْقَرْحُ لِلَّذِينَ أَحْسَنُوا مِنْهُمْ وَاتَّقَوْا أَجْرٌ عَظِيمٌ ١٧٢ ▶
الَّذِينَ alladhīna Those who اسْتَجَابُوا is'tajābū responded لِلَّهِ lillahi to Allah وَالرَّسُولِ wal-rasūli and the Messenger مِن min from بَعْدِ baʿdi after مَا mā what أَصَابَهُمُ aṣābahumu befell them الْقَرْحُ l-qarḥu the injury لِلَّذِينَ lilladhīna for those who أَحْسَنُوا aḥsanū did good مِنْهُمْ min'hum among them وَاتَّقَوْا wa-ittaqaw and feared Allah أَجْرٌ ajrun (is) a reward عَظِيمٌ ʿaẓīmun great
172. Those [believers] who responded to Allāh and the Messenger after injury had struck them. For those who did good among them and feared Allāh is a great reward -
Roots in this verse: ج و ب أ ل ه ر س ل ب ع د ص و ب ح س ن و ق ي أ ج ر ع ظ م
الَّذِينَ قَالَ لَهُمُ النَّاسُ إِنَّ النَّاسَ قَدْ جَمَعُوا لَكُمْ فَاخْشَوْهُمْ فَزَادَهُمْ إِيمَانًا وَقَالُوا حَسْبُنَا اللَّهُ وَنِعْمَ الْوَكِيلُ ١٧٣ ▶
الَّذِينَ alladhīna Those who قَالَ qāla said لَهُمُ lahumu to them النَّاسُ l-nāsu [the people] إِنَّ inna Indeed النَّاسَ l-nāsa the people قَدْ qad (have) certainly جَمَعُوا jamaʿū gathered لَكُمْ lakum against you فَاخْشَوْهُمْ fa-ikh'shawhum so fear them فَزَادَهُمْ fazādahum But it increased them إِيمَانًا īmānan (in) faith وَقَالُوا waqālū and they said حَسْبُنَا ḥasbunā Sufficient for us اللَّهُ l-lahu (is) Allah وَنِعْمَ waniʿ'ma and (He is the) best الْوَكِيلُ l-wakīlu [the] Disposer of affairs
173. Those to whom people [i.e., hypocrites] said, "Indeed, the people have gathered against you, so fear them." But it [merely] increased them in faith, and they said, "Sufficient for us is Allāh, and [He is] the best Disposer of affairs."
Roots in this verse: ق و ل أ ن س ج م ع خ ش ي ز ي د أ م ن ح س ب أ ل ه ن ع م و ك ل
فَانقَلَبُوا بِنِعْمَةٍ مِّنَ اللَّهِ وَفَضْلٍ لَّمْ يَمْسَسْهُمْ سُوءٌ وَاتَّبَعُوا رِضْوَانَ اللَّهِ وَاللَّهُ ذُو فَضْلٍ عَظِيمٍ ١٧٤ ▶
فَانقَلَبُوا fa-inqalabū So they returned بِنِعْمَةٍ biniʿ'matin with (the) Favor مِّنَ mina of اللَّهِ l-lahi Allah وَفَضْلٍ wafaḍlin and Bounty لَّمْ lam not يَمْسَسْهُمْ yamsashum touched them سُوءٌ sūon any harm وَاتَّبَعُوا wa-ittabaʿū And they followed رِضْوَانَ riḍ'wāna (the) pleasure اللَّهِ l-lahi (of) Allah وَاللَّهُ wal-lahu and Allah ذُو dhū (is) Possessor فَضْلٍ faḍlin (of) Bounty عَظِيمٍ ʿaẓīmin great
174. So they returned with favor from Allāh and bounty, no harm having touched them. And they pursued the pleasure of Allāh, and Allāh is the possessor of great bounty.
Roots in this verse: ق ل ب ن ع م أ ل ه ف ض ل م س س س و أ ت ب ع ر ض و ع ظ م
إِنَّمَا ذَٰلِكُمُ الشَّيْطَانُ يُخَوِّفُ أَوْلِيَاءَهُ فَلَا تَخَافُوهُمْ وَخَافُونِ إِن كُنتُم مُّؤْمِنِينَ ١٧٥ ▶
إِنَّمَا innamā (It is) only ذَٰلِكُمُ dhālikumu that الشَّيْطَانُ l-shayṭānu the Shaitaan يُخَوِّفُ yukhawwifu frightens (you) أَوْلِيَاءَهُ awliyāahu (of) his allies فَلَا falā So (do) not تَخَافُوهُمْ takhāfūhum fear them وَخَافُونِ wakhāfūni but fear Me إِن in if كُنتُم kuntum you are مُّؤْمِنِينَ mu'minīna believers
175. That is only Satan who frightens [you] of his supporters. So fear them not, but fear Me, if you are [indeed] believers.
Roots in this verse: ش ط ن خ و ف و ل ي ك و ن أ م ن
وَلَا يَحْزُنكَ الَّذِينَ يُسَارِعُونَ فِي الْكُفْرِ إِنَّهُمْ لَن يَضُرُّوا اللَّهَ شَيْئًا يُرِيدُ اللَّهُ أَلَّا يَجْعَلَ لَهُمْ حَظًّا فِي الْآخِرَةِ وَلَهُمْ عَذَابٌ عَظِيمٌ ١٧٦ ▶
وَلَا walā And (let) not يَحْزُنكَ yaḥzunka grieve you الَّذِينَ alladhīna those who يُسَارِعُونَ yusāriʿūna hasten فِي fī in(to) الْكُفْرِ l-kuf'ri [the] disbelief إِنَّهُمْ innahum Indeed, they لَن lan never يَضُرُّوا yaḍurrū will harm اللَّهَ l-laha Allah شَيْئًا shayan (in) anything يُرِيدُ yurīdu intends اللَّهُ l-lahu Allah أَلَّا allā that not يَجْعَلَ yajʿala He will set لَهُمْ lahum for them حَظًّا ḥaẓẓan any portion فِي fī in الْآخِرَةِ l-ākhirati the Hereafter وَلَهُمْ walahum And for them عَذَابٌ ʿadhābun (is) a punishment عَظِيمٌ ʿaẓīmun great
176. And do not be grieved, [O Muḥammad], by those who hasten into disbelief. Indeed, they will never harm Allāh at all. Allāh intends that He should give them no share in the Hereafter, and for them is a great punishment.
Roots in this verse: ح ز ن س ر ع ك ف ر ض ر ر أ ل ه ش ي أ ر و د ج ع ل أ خ ر ع ذ ب ع ظ م
إِنَّ الَّذِينَ اشْتَرَوُا الْكُفْرَ بِالْإِيمَانِ لَن يَضُرُّوا اللَّهَ شَيْئًا وَلَهُمْ عَذَابٌ أَلِيمٌ ١٧٧ ▶
إِنَّ inna Indeed الَّذِينَ alladhīna those who اشْتَرَوُا ish'tarawū (have) purchased الْكُفْرَ l-kuf'ra [the] disbelief بِالْإِيمَانِ bil-īmāni with the faith لَن lan never يَضُرُّوا yaḍurrū will they harm اللَّهَ l-laha Allah شَيْئًا shayan (in) anything وَلَهُمْ walahum and for them عَذَابٌ ʿadhābun (is) a punishment أَلِيمٌ alīmun painful
177. Indeed, those who purchase disbelief [in exchange] for faith - never will they harm Allāh at all, and for them is a painful punishment.
Roots in this verse: ش ر ي ك ف ر أ م ن ض ر ر أ ل ه ش ي أ ع ذ ب أ ل م
وَلَا يَحْسَبَنَّ الَّذِينَ كَفَرُوا أَنَّمَا نُمْلِي لَهُمْ خَيْرٌ لِّأَنفُسِهِمْ إِنَّمَا نُمْلِي لَهُمْ لِيَزْدَادُوا إِثْمًا وَلَهُمْ عَذَابٌ مُّهِينٌ ١٧٨ ▶
وَلَا walā And (let) not يَحْسَبَنَّ yaḥsabanna think الَّذِينَ alladhīna those who كَفَرُوا kafarū disbelieved أَنَّمَا annamā that نُمْلِي num'lī We give respite لَهُمْ lahum to them خَيْرٌ khayrun (is) good لِّأَنفُسِهِمْ li-anfusihim for themselves إِنَّمَا innamā Only نُمْلِي num'lī We give respite لَهُمْ lahum to them لِيَزْدَادُوا liyazdādū so that they may increase إِثْمًا ith'man (in) sins وَلَهُمْ walahum and for them عَذَابٌ ʿadhābun (is) a punishment مُّهِينٌ muhīnun humiliating
178. And let not those who disbelieve ever think that [because] We extend their time [of enjoyment] it is better for them. We only extend it for them so that they may increase in sin, and for them is a humiliating punishment.
Roots in this verse: ح س ب ك ف ر م ل و خ ي ر ن ف س ز ي د أ ث م ع ذ ب ه و ن
مَّا كَانَ اللَّهُ لِيَذَرَ الْمُؤْمِنِينَ عَلَىٰ مَا أَنتُمْ عَلَيْهِ حَتَّىٰ يَمِيزَ الْخَبِيثَ مِنَ الطَّيِّبِ وَمَا كَانَ اللَّهُ لِيُطْلِعَكُمْ عَلَى الْغَيْبِ وَلَٰكِنَّ اللَّهَ يَجْتَبِي مِن رُّسُلِهِ مَن يَشَاءُ فَآمِنُوا بِاللَّهِ وَرُسُلِهِ وَإِن تُؤْمِنُوا وَتَتَّقُوا فَلَكُمْ أَجْرٌ عَظِيمٌ ١٧٩ ▶
مَّا mā Not كَانَ kāna is اللَّهُ l-lahu Allah لِيَذَرَ liyadhara to leave الْمُؤْمِنِينَ l-mu'minīna the believers عَلَىٰ ʿalā on مَا mā what أَنتُمْ antum you (are) عَلَيْهِ ʿalayhi in [it] حَتَّىٰ ḥattā until يَمِيزَ yamīza He separates الْخَبِيثَ l-khabītha the evil مِنَ mina from الطَّيِّبِ l-ṭayibi the good وَمَا wamā And not كَانَ kāna is اللَّهُ l-lahu Allah لِيُطْلِعَكُمْ liyuṭ'liʿakum to inform you عَلَى ʿalā about الْغَيْبِ l-ghaybi the unseen وَلَٰكِنَّ walākinna [and] but اللَّهَ l-laha Allah يَجْتَبِي yajtabī chooses مِن min from رُّسُلِهِ rusulihi His Messengers مَن man whom يَشَاءُ yashāu He wills فَآمِنُوا faāminū so believe بِاللَّهِ bil-lahi in Allah وَرُسُلِهِ warusulihi and His Messengers وَإِن wa-in and if تُؤْمِنُوا tu'minū you believe وَتَتَّقُوا watattaqū and fear (Allah) فَلَكُمْ falakum then for you أَجْرٌ ajrun (is a) reward عَظِيمٌ ʿaẓīmun great
179. Allāh would not leave the believers in that [state] you are in [presently] until He separates the evil from the good. Nor would Allāh reveal to you the unseen. But [instead], Allāh chooses of His messengers whom He wills, so believe in Allāh and His messengers. And if you believe and fear Him, then for you is a great reward.
Roots in this verse: ك و ن أ ل ه و ذ ر أ م ن خ ب ث ط ي ب ط ل ع غ ي ب ج ب ي ر س ل ش ي أ و ق ي أ ج ر ع ظ م
وَلَا يَحْسَبَنَّ الَّذِينَ يَبْخَلُونَ بِمَا آتَاهُمُ اللَّهُ مِن فَضْلِهِ هُوَ خَيْرًا لَّهُم بَلْ هُوَ شَرٌّ لَّهُمْ سَيُطَوَّقُونَ مَا بَخِلُوا بِهِ يَوْمَ الْقِيَامَةِ وَلِلَّهِ مِيرَاثُ السَّمَاوَاتِ وَالْأَرْضِ وَاللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌ ١٨٠ ▶
وَلَا walā And (let) not يَحْسَبَنَّ yaḥsabanna think الَّذِينَ alladhīna those who يَبْخَلُونَ yabkhalūna withhold بِمَا bimā of what آتَاهُمُ ātāhumu (has) given them اللَّهُ l-lahu Allah مِن min of فَضْلِهِ faḍlihi His Bounty هُوَ huwa (that) it خَيْرًا khayran (is) good لَّهُم lahum for them بَلْ bal Nay هُوَ huwa it شَرٌّ sharrun (is) bad لَّهُمْ lahum for them سَيُطَوَّقُونَ sayuṭawwaqūna Their necks will be encircled مَا mā (with) what بَخِلُوا bakhilū they withheld بِهِ bihi [with it] يَوْمَ yawma (on the) Day الْقِيَامَةِ l-qiyāmati (of) [the] Resurrection وَلِلَّهِ walillahi And for Allah مِيرَاثُ mīrāthu (is the) heritage السَّمَاوَاتِ l-samāwāti (of) the heavens وَالْأَرْضِ wal-arḍi and the earth وَاللَّهُ wal-lahu And Allah بِمَا bimā with what تَعْمَلُونَ taʿmalūna you do خَبِيرٌ khabīrun (is) All-Aware
180. And let not those who [greedily] withhold what Allāh has given them of His bounty ever think that it is better for them. Rather, it is worse for them. Their necks will be encircled by what they withheld on the Day of Resurrection. And to Allāh belongs the heritage of the heavens and the earth. And Allāh, of what you do, is [fully] Aware.
Roots in this verse: ح س ب ب خ ل أ ت ي أ ل ه ف ض ل خ ي ر ش ر ر ي و م ق و م و ر ث س م و أ ر ض ع م ل خ ب ر
لَّقَدْ سَمِعَ اللَّهُ قَوْلَ الَّذِينَ قَالُوا إِنَّ اللَّهَ فَقِيرٌ وَنَحْنُ أَغْنِيَاءُ سَنَكْتُبُ مَا قَالُوا وَقَتْلَهُمُ الْأَنبِيَاءَ بِغَيْرِ حَقٍّ وَنَقُولُ ذُوقُوا عَذَابَ الْحَرِيقِ ١٨١ ▶
لَّقَدْ laqad Certainly سَمِعَ samiʿa heard اللَّهُ l-lahu Allah قَوْلَ qawla (the) saying الَّذِينَ alladhīna (of) those who قَالُوا qālū said إِنَّ inna Indeed اللَّهَ l-laha Allah فَقِيرٌ faqīrun (is) poor وَنَحْنُ wanaḥnu while we أَغْنِيَاءُ aghniyāu (are) rich سَنَكْتُبُ sanaktubu We will record مَا mā what قَالُوا qālū they said وَقَتْلَهُمُ waqatlahumu and their killing الْأَنبِيَاءَ l-anbiyāa the Prophets بِغَيْرِ bighayri without حَقٍّ ḥaqqin (any) right وَنَقُولُ wanaqūlu and We will say ذُوقُوا dhūqū Taste عَذَابَ ʿadhāba (the) punishment الْحَرِيقِ l-ḥarīqi (of) the Burning Fire
181. Allāh has certainly heard the statement of those [Jews] who said, "Indeed, Allāh is poor, while we are rich." We will record what they said and their killing of the prophets without right and will say, "Taste the punishment of the Burning Fire.
Roots in this verse: س م ع أ ل ه ق و ل ف ق ر غ ن ي ك ت ب ق ت ل ن ب أ غ ي ر ح ق ق ذ و ق ع ذ ب
ذَٰلِكَ بِمَا قَدَّمَتْ أَيْدِيكُمْ وَأَنَّ اللَّهَ لَيْسَ بِظَلَّامٍ لِّلْعَبِيدِ ١٨٢ ▶
ذَٰلِكَ dhālika That بِمَا bimā (is) because قَدَّمَتْ qaddamat (of what) sent forth أَيْدِيكُمْ aydīkum your hands وَأَنَّ wa-anna and that اللَّهَ l-laha Allah لَيْسَ laysa is not بِظَلَّامٍ biẓallāmin unjust لِّلْعَبِيدِ lil'ʿabīdi to (His) slaves
182. That is for what your hands have put forth and because Allāh is not ever unjust to [His] servants."
Roots in this verse: ق د م ي د ي أ ل ه ل ي س ظ ل م ع ب د
الَّذِينَ قَالُوا إِنَّ اللَّهَ عَهِدَ إِلَيْنَا أَلَّا نُؤْمِنَ لِرَسُولٍ حَتَّىٰ يَأْتِيَنَا بِقُرْبَانٍ تَأْكُلُهُ النَّارُ قُلْ قَدْ جَاءَكُمْ رُسُلٌ مِّن قَبْلِي بِالْبَيِّنَاتِ وَبِالَّذِي قُلْتُمْ فَلِمَ قَتَلْتُمُوهُمْ إِن كُنتُمْ صَادِقِينَ ١٨٣ ▶
الَّذِينَ alladhīna Those who قَالُوا qālū said إِنَّ inna Indeed اللَّهَ l-laha Allah عَهِدَ ʿahida (has) taken promise إِلَيْنَا ilaynā from us أَلَّا allā that not نُؤْمِنَ nu'mina we (should) believe لِرَسُولٍ lirasūlin in a Messenger حَتَّىٰ ḥattā until يَأْتِيَنَا yatiyanā he brings to us بِقُرْبَانٍ biqur'bānin a sacrifice تَأْكُلُهُ takuluhu consumes it النَّارُ l-nāru the fire قُلْ qul Say قَدْ qad Surely جَاءَكُمْ jāakum came to you رُسُلٌ rusulun Messengers مِّن min from قَبْلِي qablī before me بِالْبَيِّنَاتِ bil-bayināti with the clear Signs وَبِالَّذِي wabi-alladhī and with what قُلْتُمْ qul'tum you speak فَلِمَ falima So why قَتَلْتُمُوهُمْ qataltumūhum you killed them إِن in if كُنتُمْ kuntum you are صَادِقِينَ ṣādiqīna truthful
183. [They are] those who said, "Indeed, Allāh has taken our promise not to believe any messenger until he brings us an offering which fire [from heaven] will consume." Say, "There have already come to you messengers before me with clear proofs and [even] that of which you speak. So why did you kill them, if you should be truthful?"
Roots in this verse: ق و ل أ ل ه ع ه د أ م ن ر س ل أ ت ي ق ر ب أ ك ل ن و ر ج ي أ ق ب ل ب ي ن ق ت ل ك و ن ص د ق
فَإِن كَذَّبُوكَ فَقَدْ كُذِّبَ رُسُلٌ مِّن قَبْلِكَ جَاءُوا بِالْبَيِّنَاتِ وَالزُّبُرِ وَالْكِتَابِ الْمُنِيرِ ١٨٤ ▶
فَإِن fa-in Then if كَذَّبُوكَ kadhabūka they reject you فَقَدْ faqad then certainly كُذِّبَ kudhiba were rejected رُسُلٌ rusulun Messengers مِّن min from قَبْلِكَ qablika before you جَاءُوا jāū (who) came بِالْبَيِّنَاتِ bil-bayināti with the clear Signs وَالزُّبُرِ wal-zuburi and the Scriptures وَالْكِتَابِ wal-kitābi and the Book الْمُنِيرِ l-munīri [the] Enlightening
184. Then if they deny you, [O Muḥammad] - so were messengers denied before you, who brought clear proofs and written ordinances and the enlightening Scripture.
Roots in this verse: ك ذ ب ر س ل ق ب ل ج ي أ ب ي ن ز ب ر ك ت ب ن و ر
كُلُّ نَفْسٍ ذَائِقَةُ الْمَوْتِ وَإِنَّمَا تُوَفَّوْنَ أُجُورَكُمْ يَوْمَ الْقِيَامَةِ فَمَن زُحْزِحَ عَنِ النَّارِ وَأُدْخِلَ الْجَنَّةَ فَقَدْ فَازَ وَمَا الْحَيَاةُ الدُّنْيَا إِلَّا مَتَاعُ الْغُرُورِ ١٨٥ ▶
كُلُّ kullu Every نَفْسٍ nafsin soul ذَائِقَةُ dhāiqatu (will) taste الْمَوْتِ l-mawti [the] death وَإِنَّمَا wa-innamā and only تُوَفَّوْنَ tuwaffawna you will be paid in full أُجُورَكُمْ ujūrakum your reward يَوْمَ yawma (on the) Day الْقِيَامَةِ l-qiyāmati (of) [the] Resurrection فَمَن faman Then whoever زُحْزِحَ zuḥ'ziḥa is drawn away عَنِ ʿani from النَّارِ l-nāri the Fire وَأُدْخِلَ wa-ud'khila and admitted الْجَنَّةَ l-janata (to) Paradise فَقَدْ faqad then surely فَازَ fāza he is successful وَمَا wamā And not الْحَيَاةُ l-ḥayatu (is) the life الدُّنْيَا l-dun'yā (of) the world إِلَّا illā except مَتَاعُ matāʿu enjoyment الْغُرُورِ l-ghurūri (of) delusion
185. Every soul will taste death, and you will only be given your [full] compensation on the Day of Resurrection. So he who is drawn away from the Fire and admitted to Paradise has attained [his desire]. And what is the life of this world except the enjoyment of delusion.
Roots in this verse: ك ل ل ن ف س ذ و ق م و ت و ف ي أ ج ر ي و م ق و م ن و ر د خ ل ج ن ن ف و ز ح ي ي د ن و م ت ع غ ر ر
لَتُبْلَوُنَّ فِي أَمْوَالِكُمْ وَأَنفُسِكُمْ وَلَتَسْمَعُنَّ مِنَ الَّذِينَ أُوتُوا الْكِتَابَ مِن قَبْلِكُمْ وَمِنَ الَّذِينَ أَشْرَكُوا أَذًى كَثِيرًا وَإِن تَصْبِرُوا وَتَتَّقُوا فَإِنَّ ذَٰلِكَ مِنْ عَزْمِ الْأُمُورِ ١٨٦ ▶
لَتُبْلَوُنَّ latub'lawunna You will certainly be tested فِي fī in أَمْوَالِكُمْ amwālikum your wealth وَأَنفُسِكُمْ wa-anfusikum and yourselves وَلَتَسْمَعُنَّ walatasmaʿunna And you will certainly hear مِنَ mina from الَّذِينَ alladhīna those who أُوتُوا ūtū were given الْكِتَابَ l-kitāba the Book مِن min from قَبْلِكُمْ qablikum before you وَمِنَ wamina and from الَّذِينَ alladhīna those who أَشْرَكُوا ashrakū associate partners with Allah أَذًى adhan hurtful things كَثِيرًا kathīran many وَإِن wa-in and if تَصْبِرُوا taṣbirū you are patient وَتَتَّقُوا watattaqū and fear (Allah) فَإِنَّ fa-inna then indeed ذَٰلِكَ dhālika that مِنْ min (is) of عَزْمِ ʿazmi the matters الْأُمُورِ l-umūri (of) determination
186. You will surely be tested in your possessions and in yourselves. And you will surely hear from those who were given the Scripture before you and from those who associate others with Allāh much abuse. But if you are patient and fear Allāh - indeed, that is of the matters [worthy] of resolve.
Roots in this verse: ب ل و م و ل ن ف س س م ع أ ت ي ك ت ب ق ب ل ش ر ك أ ذ ي ك ث ر ص ب ر و ق ي أ م ر
وَإِذْ أَخَذَ اللَّهُ مِيثَاقَ الَّذِينَ أُوتُوا الْكِتَابَ لَتُبَيِّنُنَّهُ لِلنَّاسِ وَلَا تَكْتُمُونَهُ فَنَبَذُوهُ وَرَاءَ ظُهُورِهِمْ وَاشْتَرَوْا بِهِ ثَمَنًا قَلِيلًا فَبِئْسَ مَا يَشْتَرُونَ ١٨٧ ▶
وَإِذْ wa-idh And when أَخَذَ akhadha took اللَّهُ l-lahu Allah مِيثَاقَ mīthāqa a Covenant الَّذِينَ alladhīna (from) those who أُوتُوا ūtū were given الْكِتَابَ l-kitāba the Book لَتُبَيِّنُنَّهُ latubayyinunnahu You certainly make it clear لِلنَّاسِ lilnnāsi to the mankind وَلَا walā and (do) not تَكْتُمُونَهُ taktumūnahu conceal it فَنَبَذُوهُ fanabadhūhu Then they threw it وَرَاءَ warāa behind ظُهُورِهِمْ ẓuhūrihim their backs وَاشْتَرَوْا wa-ish'taraw and they exchanged بِهِ bihi [with] it ثَمَنًا thamanan (for) a price قَلِيلًا qalīlan little فَبِئْسَ fabi'sa And wretched مَا mā (is) what يَشْتَرُونَ yashtarūna they purchase
187. And [mention, O Muḥammad], when Allāh took a covenant from those who were given the Scripture, [saying], "You must make it clear [i.e., explain it] to the people and not conceal it." But they threw it away behind their backs and exchanged it for a small price. And wretched is that which they purchased.
Roots in this verse: أ خ ذ أ ل ه و ث ق أ ت ي ك ت ب ب ي ن أ ن س ك ت م ن ب ذ و ر ي ظ ه ر ش ر ي ث م ن ق ل ل ب أ س
لَا تَحْسَبَنَّ الَّذِينَ يَفْرَحُونَ بِمَا أَتَوا وَّيُحِبُّونَ أَن يُحْمَدُوا بِمَا لَمْ يَفْعَلُوا فَلَا تَحْسَبَنَّهُم بِمَفَازَةٍ مِّنَ الْعَذَابِ وَلَهُمْ عَذَابٌ أَلِيمٌ ١٨٨ ▶
لَا lā (Do) not تَحْسَبَنَّ taḥsabanna think الَّذِينَ alladhīna (that) those who يَفْرَحُونَ yafraḥūna rejoice بِمَا bimā in what أَتَوا ataw (they have) brought وَّيُحِبُّونَ wayuḥibbūna and they love أَن an that يُحْمَدُوا yuḥ'madū they be praised بِمَا bimā for what لَمْ lam not يَفْعَلُوا yafʿalū they do فَلَا falā so (do) not تَحْسَبَنَّهُم taḥsabannahum think (that) they بِمَفَازَةٍ bimafāzatin (will) escape مِّنَ mina from الْعَذَابِ l-ʿadhābi the punishment وَلَهُمْ walahum and for them عَذَابٌ ʿadhābun (is a) punishment أَلِيمٌ alīmun painful
188. And never think that those who rejoice in what they have perpetrated and like to be praised for what they did not do - never think them [to be] in safety from the punishment, and for them is a painful punishment.
Roots in this verse: ح س ب ف ر ح أ ت ي ح ب ب ح م د ف ع ل ف و ز ع ذ ب أ ل م
وَلِلَّهِ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ وَاللَّهُ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ ١٨٩ ▶
وَلِلَّهِ walillahi And for Allah مُلْكُ mul'ku (is the) dominion السَّمَاوَاتِ l-samāwāti (of) the heavens وَالْأَرْضِ wal-arḍi and the earth وَاللَّهُ wal-lahu and Allah عَلَىٰ ʿalā (is) on كُلِّ kulli every شَيْءٍ shayin thing قَدِيرٌ qadīrun All-Powerful
189. And to Allāh belongs the dominion of the heavens and the earth, and Allāh is over all things competent.
Roots in this verse: أ ل ه م ل ك س م و أ ر ض ك ل ل ش ي أ ق د ر
إِنَّ فِي خَلْقِ السَّمَاوَاتِ وَالْأَرْضِ وَاخْتِلَافِ اللَّيْلِ وَالنَّهَارِ لَآيَاتٍ لِّأُولِي الْأَلْبَابِ ١٩٠ ▶
إِنَّ inna Indeed فِي fī in خَلْقِ khalqi (the) creation السَّمَاوَاتِ l-samāwāti (of) the heavens وَالْأَرْضِ wal-arḍi and the earth وَاخْتِلَافِ wa-ikh'tilāfi and (in the) alternation اللَّيْلِ al-layli (of) the night وَالنَّهَارِ wal-nahāri and the day لَآيَاتٍ laāyātin (are) surely Signs لِّأُولِي li-ulī for men الْأَلْبَابِ l-albābi (of) understanding
190. Indeed, in the creation of the heavens and the earth and the alternation of the night and the day are signs for those of understanding -
Roots in this verse: خ ل ق س م و أ ر ض خ ل ف ل ي ل ن ه ر أ ي ي ل ب ب
الَّذِينَ يَذْكُرُونَ اللَّهَ قِيَامًا وَقُعُودًا وَعَلَىٰ جُنُوبِهِمْ وَيَتَفَكَّرُونَ فِي خَلْقِ السَّمَاوَاتِ وَالْأَرْضِ رَبَّنَا مَا خَلَقْتَ هَٰذَا بَاطِلًا سُبْحَانَكَ فَقِنَا عَذَابَ النَّارِ ١٩١ ▶
الَّذِينَ alladhīna Those who يَذْكُرُونَ yadhkurūna remember اللَّهَ l-laha Allah قِيَامًا qiyāman standing وَقُعُودًا waquʿūdan and sitting وَعَلَىٰ waʿalā and on جُنُوبِهِمْ junūbihim their sides وَيَتَفَكَّرُونَ wayatafakkarūna and they reflect فِي fī on خَلْقِ khalqi (the) creation السَّمَاوَاتِ l-samāwāti (of) the heavens وَالْأَرْضِ wal-arḍi and the earth رَبَّنَا rabbanā Our Lord مَا mā not خَلَقْتَ khalaqta You have created هَٰذَا hādhā this بَاطِلًا bāṭilan (in) vain سُبْحَانَكَ sub'ḥānaka Glory be to You فَقِنَا faqinā so save us عَذَابَ ʿadhāba (from the) punishment النَّارِ l-nāri (of) the Fire
191. Who remember Allāh while standing or sitting or [lying] on their sides and give thought to the creation of the heavens and the earth, [saying], "Our Lord, You did not create this aimlessly; exalted are You [above such a thing]; then protect us from the punishment of the Fire.
Roots in this verse: ذ ك ر أ ل ه ق و م ق ع د ج ن ب ف ك ر خ ل ق س م و أ ر ض ر ب ب ب ط ل س ب ح و ق ي ع ذ ب ن و ر
رَبَّنَا إِنَّكَ مَن تُدْخِلِ النَّارَ فَقَدْ أَخْزَيْتَهُ وَمَا لِلظَّالِمِينَ مِنْ أَنصَارٍ ١٩٢ ▶
رَبَّنَا rabbanā Our Lord إِنَّكَ innaka indeed [You] مَن man whom تُدْخِلِ tud'khili You admit النَّارَ l-nāra (to) the Fire فَقَدْ faqad then surely أَخْزَيْتَهُ akhzaytahu You (have) disgraced him وَمَا wamā and not لِلظَّالِمِينَ lilẓẓālimīna for the wrongdoers مِنْ min (are) any أَنصَارٍ anṣārin helpers
192. Our Lord, indeed whoever You admit to the Fire - You have disgraced him, and for the wrongdoers there are no helpers.
Roots in this verse: ر ب ب د خ ل ن و ر خ ز ي ظ ل م ن ص ر
رَّبَّنَا إِنَّنَا سَمِعْنَا مُنَادِيًا يُنَادِي لِلْإِيمَانِ أَنْ آمِنُوا بِرَبِّكُمْ فَآمَنَّا رَبَّنَا فَاغْفِرْ لَنَا ذُنُوبَنَا وَكَفِّرْ عَنَّا سَيِّئَاتِنَا وَتَوَفَّنَا مَعَ الْأَبْرَارِ ١٩٣ ▶
رَّبَّنَا rabbanā Our Lord إِنَّنَا innanā indeed we سَمِعْنَا samiʿ'nā [we] heard مُنَادِيًا munādiyan a caller يُنَادِي yunādī calling لِلْإِيمَانِ lil'īmāni to the faith أَنْ an that آمِنُوا āminū Believe بِرَبِّكُمْ birabbikum in your Lord فَآمَنَّا faāmannā so we have believed رَبَّنَا rabbanā Our Lord فَاغْفِرْ fa-igh'fir so forgive لَنَا lanā for us ذُنُوبَنَا dhunūbanā our sins وَكَفِّرْ wakaffir and remove عَنَّا ʿannā from us سَيِّئَاتِنَا sayyiātinā our evil deeds وَتَوَفَّنَا watawaffanā and cause us to die مَعَ maʿa with الْأَبْرَارِ l-abrāri the righteous
193. Our Lord, indeed we have heard a caller [i.e., Prophet Muḥammad (ﷺ)] calling to faith, [saying], 'Believe in your Lord,' and we have believed. Our Lord, so forgive us our sins and remove from us our misdeeds and cause us to die among the righteous.
Roots in this verse: ر ب ب س م ع ن د ي أ م ن غ ف ر ذ ن ب ك ف ر س و أ و ف ي ب ر ر
رَبَّنَا وَآتِنَا مَا وَعَدتَّنَا عَلَىٰ رُسُلِكَ وَلَا تُخْزِنَا يَوْمَ الْقِيَامَةِ إِنَّكَ لَا تُخْلِفُ الْمِيعَادَ ١٩٤ ▶
رَبَّنَا rabbanā Our Lord وَآتِنَا waātinā grant us مَا mā what وَعَدتَّنَا waʿadttanā You promised us عَلَىٰ ʿalā through رُسُلِكَ rusulika Your Messengers وَلَا walā and (do) not تُخْزِنَا tukh'zinā disgrace us يَوْمَ yawma (on the) Day الْقِيَامَةِ l-qiyāmati (of) [the] Resurrection إِنَّكَ innaka Indeed, You لَا lā (do) not تُخْلِفُ tukh'lifu break الْمِيعَادَ l-mīʿāda the promise
194. Our Lord, and grant us what You promised us through Your messengers and do not disgrace us on the Day of Resurrection. Indeed, You do not fail in [Your] promise."
Roots in this verse: ر ب ب أ ت ي و ع د ر س ل خ ز ي ي و م ق و م خ ل ف
فَاسْتَجَابَ لَهُمْ رَبُّهُمْ أَنِّي لَا أُضِيعُ عَمَلَ عَامِلٍ مِّنكُم مِّن ذَكَرٍ أَوْ أُنثَىٰ بَعْضُكُم مِّن بَعْضٍ فَالَّذِينَ هَاجَرُوا وَأُخْرِجُوا مِن دِيَارِهِمْ وَأُوذُوا فِي سَبِيلِي وَقَاتَلُوا وَقُتِلُوا لَأُكَفِّرَنَّ عَنْهُمْ سَيِّئَاتِهِمْ وَلَأُدْخِلَنَّهُمْ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ ثَوَابًا مِّنْ عِندِ اللَّهِ وَاللَّهُ عِندَهُ حُسْنُ الثَّوَابِ ١٩٥ ▶
فَاسْتَجَابَ fa-is'tajāba Then responded لَهُمْ lahum to them رَبُّهُمْ rabbuhum their Lord أَنِّي annī Indeed, I لَا lā (will) not أُضِيعُ uḍīʿu (let go) waste عَمَلَ ʿamala deeds عَامِلٍ ʿāmilin (of the) doer مِّنكُم minkum among you مِّن min [from] ذَكَرٍ dhakarin (whether) male أَوْ aw or أُنثَىٰ unthā female بَعْضُكُم baʿḍukum each of you مِّن min from بَعْضٍ baʿḍin (the) other فَالَّذِينَ fa-alladhīna So those who هَاجَرُوا hājarū emigrated وَأُخْرِجُوا wa-ukh'rijū and were driven out مِن min from دِيَارِهِمْ diyārihim their homes وَأُوذُوا waūdhū and were harmed فِي fī in سَبِيلِي sabīlī My way وَقَاتَلُوا waqātalū and fought وَقُتِلُوا waqutilū and were killed لَأُكَفِّرَنَّ la-ukaffiranna surely I (will) remove عَنْهُمْ ʿanhum from them سَيِّئَاتِهِمْ sayyiātihim their evil deeds وَلَأُدْخِلَنَّهُمْ wala-ud'khilannahum and surely I will admit them جَنَّاتٍ jannātin (to) Gardens تَجْرِي tajrī flowing مِن min from تَحْتِهَا taḥtihā underneath them الْأَنْهَارُ l-anhāru the rivers ثَوَابًا thawāban a reward مِّنْ min from عِندِ ʿindi [near] اللَّهِ l-lahi Allah وَاللَّهُ wal-lahu And Allah عِندَهُ ʿindahu with Him حُسْنُ ḥus'nu (is the) best الثَّوَابِ l-thawābi reward
195. And their Lord responded to them, "Never will I allow to be lost the work of [any] worker among you, whether male or female; you are of one another. So those who emigrated or were evicted from their homes or were harmed in My cause or fought or were killed - I will surely remove from them their misdeeds, and I will surely admit them to gardens beneath which rivers flow as reward from Allāh, and Allāh has with Him the best reward."
Roots in this verse: ج و ب ر ب ب ض ي ع ع م ل ذ ك ر أ ن ث ب ع ض ه ج ر خ ر ج د و ر أ ذ ي س ب ل ق ت ل ك ف ر س و أ د خ ل ج ن ن ج ر ي ت ح ت ن ه ر ث و ب ع ن د أ ل ه ح س ن
لَا يَغُرَّنَّكَ تَقَلُّبُ الَّذِينَ كَفَرُوا فِي الْبِلَادِ ١٩٦ ▶
لَا lā (Let) not يَغُرَّنَّكَ yaghurrannaka deceive you تَقَلُّبُ taqallubu (the) movement الَّذِينَ alladhīna (of) those who كَفَرُوا kafarū disbelieved فِي fī in الْبِلَادِ l-bilādi the land
196. Be not deceived by the [uninhibited] movement of the disbelievers throughout the land.
Roots in this verse: غ ر ر ق ل ب ك ف ر ب ل د
مَتَاعٌ قَلِيلٌ ثُمَّ مَأْوَاهُمْ جَهَنَّمُ وَبِئْسَ الْمِهَادُ ١٩٧ ▶
مَتَاعٌ matāʿun An enjoyment قَلِيلٌ qalīlun little ثُمَّ thumma then مَأْوَاهُمْ mawāhum their abode جَهَنَّمُ jahannamu (is) hell وَبِئْسَ wabi'sa [and] a wretched الْمِهَادُ l-mihādu [the] resting place
197. [It is but] a small enjoyment; then their [final] refuge is Hell, and wretched is the resting place.
Roots in this verse: م ت ع ق ل ل أ و ي ب أ س م ه د
لَٰكِنِ الَّذِينَ اتَّقَوْا رَبَّهُمْ لَهُمْ جَنَّاتٌ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا نُزُلًا مِّنْ عِندِ اللَّهِ وَمَا عِندَ اللَّهِ خَيْرٌ لِّلْأَبْرَارِ ١٩٨ ▶
لَٰكِنِ lākini But الَّذِينَ alladhīna those who اتَّقَوْا ittaqaw fear رَبَّهُمْ rabbahum their Lord لَهُمْ lahum for them جَنَّاتٌ jannātun (will be) Gardens تَجْرِي tajrī flows مِن min from تَحْتِهَا taḥtihā underneath them الْأَنْهَارُ l-anhāru the rivers خَالِدِينَ khālidīna will abide forever فِيهَا fīhā in it نُزُلًا nuzulan a hospitality مِّنْ min from عِندِ ʿindi [near] اللَّهِ l-lahi Allah وَمَا wamā And what عِندَ ʿinda (is) with اللَّهِ l-lahi Allah خَيْرٌ khayrun (is) best لِّلْأَبْرَارِ lil'abrāri for the righteous
198. But those who feared their Lord will have gardens beneath which rivers flow, abiding eternally therein, as accommodation from Allāh. And that which is with Allāh is best for the righteous.
Roots in this verse: و ق ي ر ب ب ج ن ن ج ر ي ت ح ت ن ه ر خ ل د ن ز ل ع ن د أ ل ه خ ي ر ب ر ر
وَإِنَّ مِنْ أَهْلِ الْكِتَابِ لَمَن يُؤْمِنُ بِاللَّهِ وَمَا أُنزِلَ إِلَيْكُمْ وَمَا أُنزِلَ إِلَيْهِمْ خَاشِعِينَ لِلَّهِ لَا يَشْتَرُونَ بِآيَاتِ اللَّهِ ثَمَنًا قَلِيلًا أُولَٰئِكَ لَهُمْ أَجْرُهُمْ عِندَ رَبِّهِمْ إِنَّ اللَّهَ سَرِيعُ الْحِسَابِ ١٩٩ ▶
وَإِنَّ wa-inna And indeed مِنْ min among أَهْلِ ahli (the) People الْكِتَابِ l-kitābi (of) the Book لَمَن laman (are those) who يُؤْمِنُ yu'minu believe بِاللَّهِ bil-lahi in Allah وَمَا wamā and what أُنزِلَ unzila was revealed إِلَيْكُمْ ilaykum to you وَمَا wamā and what أُنزِلَ unzila was revealed إِلَيْهِمْ ilayhim to them خَاشِعِينَ khāshiʿīna humbly submissive لِلَّهِ lillahi to Allah لَا lā Not يَشْتَرُونَ yashtarūna (do) they exchange بِآيَاتِ biāyāti [with] (the) Verses اللَّهِ l-lahi (of) Allah ثَمَنًا thamanan (for) a price قَلِيلًا qalīlan little أُولَٰئِكَ ulāika Those لَهُمْ lahum for them أَجْرُهُمْ ajruhum their reward عِندَ ʿinda (is) with رَبِّهِمْ rabbihim their Lord إِنَّ inna Indeed اللَّهَ l-laha Allah سَرِيعُ sarīʿu (is) swift الْحِسَابِ l-ḥisābi (in taking) the account
199. And indeed, among the People of the Scripture are those who believe in Allāh and what was revealed to you and what was revealed to them, [being] humbly submissive to Allāh. They do not exchange the verses of Allāh for a small price. Those will have their reward with their Lord. Indeed, Allāh is swift in account.
Roots in this verse: أ ه ل ك ت ب أ م ن أ ل ه ن ز ل خ ش ع ش ر ي أ ي ي ث م ن ق ل ل أ ج ر ع ن د ر ب ب س ر ع ح س ب
يَا أَيُّهَا الَّذِينَ آمَنُوا اصْبِرُوا وَصَابِرُوا وَرَابِطُوا وَاتَّقُوا اللَّهَ لَعَلَّكُمْ تُفْلِحُونَ ٢٠٠ ▶
يَا أَيُّهَا yāayyuhā O you الَّذِينَ alladhīna who آمَنُوا āmanū believe[d] اصْبِرُوا iṣ'birū Be steadfast وَصَابِرُوا waṣābirū and [be] patient وَرَابِطُوا warābiṭū and [be] constant وَاتَّقُوا wa-ittaqū and fear اللَّهَ l-laha Allah لَعَلَّكُمْ laʿallakum so that you may تُفْلِحُونَ tuf'liḥūna (be) successful
200. O you who have believed, persevere and endure and remain stationed and fear Allāh that you may be successful.
Roots in this verse: أ ي ي أ م ن ص ب ر و ق ي أ ل ه ف ل ح
Word-by-word meanings and pronunciation from Quran.com . Verse meanings: Saheeh International. These help you follow the Arabic; they are not a tafsir. Tapping a word uses your device’s voice and is not a recitation; for proper tajweed use the ▶ recitation player. Recitations are free audio from EveryAyah.com and Quran.com , which also provides the word-by-word timings.
